tag:blogger.com,1999:blog-39403441986237201172024-03-25T10:21:13.180-07:00Teatroloco A.S TeóricoChristian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.comBlogger310125tag:blogger.com,1999:blog-3940344198623720117.post-72289183254699259282024-03-16T14:01:00.000-07:002024-03-25T10:20:40.176-07:00Operaciones de la ciencia del logos para salir de la ciencia del logos La transferencia <p> </p><p class="MsoNormal">Operaciones de la ciencia del logos para salir de la ciencia
del logos <o:p></o:p></p>
<p class="MsoNormal">La transferencia<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><a href="https://www.facebook.com/photo?fbid=423477230222203&set=gm.7479947075404713&idorvanity=828489007217253">https://www.facebook.com/photo?fbid=423477230222203&set=gm.7479947075404713&idorvanity=828489007217253</a>
<o:p></o:p></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span style="background: rgb(240, 242, 245); color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/1859456484194585/user/1053421565/?__cft__%5b0%5d=AZX5T06nOd6GRzIIg6HWdQ7Y5kQsv0Ca4M9zzbK68slJPpdIzPs7MtERzWYOXruytZI9P8H0rgTAhj8rVHqv9e9VL-5-PZFv4rZeipZvw6OzNpsTOu94u1ZsDujNd3CpPmHKD9iMNjzpLsxWhclhz8d6DnxJcQNg4HLX7yCTUSDyEf11gYKZPuorMb5tDzyC8vaDMN3RUIt_8GjI3JOej3PjQT6i4587XxwTjt-1a5w-VQ&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco
Rodriguez</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Si
profundizamos en este pequeño texto descubrimos que la mujer cibernéticamente
hablando es el proceso de todo sistema, ahora ella quiere manejar la
retroalimentación del mismo ¿Pero y entonces quien hará el proceso? el varón
simplemente no es capaz, solo queda el ciborg y así el proceso ya no es humano.<o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Veamos la transferencia como la acción de todo logos <o:p></o:p></p>
<p class="MsoNormal">Así hay un ser 1 hombre que da →0 un no ser mujer que
procesa → Y un <span style="mso-spacerun: yes;"> </span>plus valor para ser 10 <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Lo que descubren las feministas es que al igual que en Marx
la plusvalía se genera por la explotación del trabajador en todo el sistema el plusvalor
se genera por la explotación de la mujer. <o:p></o:p></p>
<p class="MsoNormal">De hecho el complejo de Edipo solo es superable si la mujer
transfiere el hijo al padre dándose la familia <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Hijo 1→ 0 Madre →Padre Madre 10 familia. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">De hecho si esta transferencia se diera <span style="mso-spacerun: yes;"> </span>perfectamente no habría sistema pero no es
así, así que se inventa la religión para religarnos con el padre ideal Dios y
este es un invento de la mujer porque ella hace el proceso de religación pero
el hombre controla la retroalimentación del proceso <span style="mso-spacerun: yes;"> </span>es decir el verifica que el sistema funcione. <o:p></o:p></p>
<p class="MsoNormal">Bien ahora la mujer quiere supervisar la retroalimentación
hay la tecnología como para que ella pueda hacerlo ¿Pero quién hace la transferencia?<span style="mso-spacerun: yes;"> </span>Es decir ¿Quién lleva acabo el proceso humano?
<span style="mso-spacerun: yes;"> </span>He aquí la gran crisis de nuestro
tiempo. <o:p></o:p></p>
<p class="MsoNormal">Y entonces no se debe de tratar de una lucha por el poder para
controlar el sistema sino una lucha por valorar a aquellos que realizan el
proceso y como esto es invaluable es el valor dinero el que debe cesar y toda
la opresión que instituir este valor significa. <o:p></o:p></p>
<p class="MsoNormal">Es decir la lucha es por una real igualdad donde no se
oprima más a la mujer ni a nadie que se identifique en el no ser de la transferencia.
<span style="mso-spacerun: yes;"> </span><o:p></o:p></p><p class="MsoNormal"><span style="mso-spacerun: yes;"><br /></span></p><p class="MsoNormal"><span style="mso-spacerun: yes;"><span face=""Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif" style="background-color: #f0f2f5; color: #050505; font-size: 15px;">¿Y entonces aquí esta la cuestión de la cuestión, la mujer decidirá hacer el proceso libremente? </span></span></p><p class="MsoNormal"><span style="mso-spacerun: yes;"><span face=""Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif" style="background-color: #f0f2f5; color: #050505; font-size: 15px;"><br /></span></span></p><p class="MsoNormal"><span style="mso-spacerun: yes;"><span face=""Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif" style="background-color: #f0f2f5; color: #050505; font-size: 15px;"><br /></span></span></p><p class="MsoNormal"><span style="mso-spacerun: yes;"><span face=""Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif" style="background-color: #f0f2f5; color: #050505; font-size: 15px;"><br /></span></span></p><p class="MsoNormal"><span style="mso-spacerun: yes;"></span></p><p class="MsoNormal"><span style="mso-spacerun: yes;">La retransferencia<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p><span style="mso-spacerun: yes;">
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La única posibilidad de libertad en el hombre está <span style="mso-spacerun: yes;"> </span>en Dios <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">¿Pero que es Dios? <o:p></o:p></p>
<p class="MsoNormal">Es la f<span face="Arial, sans-serif" style="background-color: white; color: #4d5156; font-size: 10.5pt;">¡Enséñame a traspasar!</span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Vibra más alto: <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Vibración ontológica→←Vibración
arquetipica→traspaso vibración develadora <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Vibración espiritual→←Vibración
de comunión→traspaso vibración arquetipica <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Víbración verbal→←Vibración
de familiariedad→traspaso vibración de comunión <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Vibración de amor →←Vibración
de dominio→traspaso vibración de familiaridad <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Vibración de voluntad→←vibración
de relación→traspaso vibración de dominio <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Vibración de libido
sexualidad→←vibración de trabajo →traspaso relación <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Vibración de Energía relajada→←Vibración
de energía →Traspaso trabajo <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Vibración de energía→←Vibración
de energía <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"> <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Aquel que piensa que por
medio de una experimentación puede probar una teoría es igual de ingenuo que
aquel que piensa que puede concebir el ser, o aquel que cree poder expresar la belleza, o que
puede solo por su fe estar religado con Dios. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face="Arial, sans-serif" style="background-color: white; color: #4d5156; font-size: 10.5pt;">En cada caso no ha sido tu
fe, ni tu gran talento, ni tu genial concepción ni tu asombrosa experimentación
sino</span><span face="Arial, sans-serif" style="background-color: white; color: #4d5156; font-size: 10.5pt;"> </span><span face="Arial, sans-serif" style="background-color: white; color: #4d5156; font-size: 10.5pt;">un sistema que legitima tu
conocimiento, una institución que nos dice que Jesucristo es Dios, que Leonardo
da Vinci es un genio, que Kant es el culmine de la ilustración para mí </span><span face="Arial, sans-serif" style="background-color: white; color: #4d5156; font-size: 10.5pt;"> </span><span face="Arial, sans-serif" style="background-color: white; color: #4d5156; font-size: 10.5pt;">lo es Hegel, que la relatividad </span><span face="Arial, sans-serif" style="background-color: white; color: #4d5156; font-size: 10.5pt;"> </span><span face="Arial, sans-serif" style="background-color: white; color: #4d5156; font-size: 10.5pt;">modelara nuestro universo, de hecho no se
legitima una hipótesis sino todo un sistema con su paradigma y lo que hace este
sistema es traspasarnos y llevarnos a otra síntesis.</span>icción necesaria para establecer la conciencia como
fundamento de toda la realidad. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Si esta ficción nuestros condicionamientos económicos, culturales,
sociales, políticos, psicológicos <span style="mso-spacerun: yes;"> </span>simplemente
nos negarías toda posibilidad de libertad lo loco es que estos condicionamientos
también son ficciónes que nacen de la ficción teológica pretendiendo
traspasarla. <o:p></o:p></p>
<p class="MsoNormal">Así como hay una trasferencia<span style="mso-spacerun: yes;"> </span>1Hombre→0 mujer →10 familia plus valor <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Hay una una retransferencia<span style="mso-spacerun: yes;">
</span>10 sub valor <span style="mso-spacerun: yes;"> </span>Nada ←1 hombre←0 Mujer
<o:p></o:p></p>
<p class="MsoNormal">Esta nada es potencialidad de todo <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Esa indeterminación que determinamos como nada <o:p></o:p></p>
<p class="MsoNormal">Esta fluctuación en el vacío cuántico que potencialmente nos
dará todo el universo <o:p></o:p></p>
<p class="MsoNormal">Está <span style="mso-spacerun: yes;"> </span>la nada de la
experiencia pura de Nishida Kitaro, la nada existencial que develara al ser <o:p></o:p></p>
<p class="MsoNormal">Esta nada metáfora del quinto anillo del samurái <span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Miyamoto Musashi</span> fundamento de los 4
anillos, sin el quinto no se podrían crear los otros 4,ni ninguna técnica <o:p></o:p></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Esta nada sagrada que permite
los margas en el Dharma: <span style="mso-spacerun: yes;"> </span>Karma, Jnana,
Bhakti , kunadalini marga <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Esta nada que es caos
primigenio, puro vacío repleto y como tal siempre paradojal <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Base de toda dialéctica en
su proceso de negación de la negación del ser y el no ser que se afirma, afirmándose
como vacío. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Ahí nacen todas nuestras
ficciones el vacío se determina como una indeterminación y la ilusión de todo
nuestro lenguaje y de toda nuestra ontología se origina en nuestra
interioridad, la nada es la gran ilusión y gracias a ella hay ser. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Y entonces así como la mujer
hace el proceso desde la nada el hombre invierte el proceso desde el ser para
que la mujer vaya a la interioridad y cree el ser de la nada.<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">No hay plus valor sin sub
valor reducir al mínimo toda expresión en el interior de la mujer es la tarea
del hombre, es decir reducir al mínimo toda expresión en su inconsciente para
que luego la mujer nos de él máximo en nosotros en nuestra conciencia, ahí está
<span style="mso-spacerun: yes;"> </span>todo el proceso energético, interioridad
inconsciente <span style="mso-spacerun: yes;"> </span>en mínimo exterioridad consciente
en máximo. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>10←1←0<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>1→0→10<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">¿Pero acaso en el Dharma no nos
damos cuenta que somos nosotros los que creamos la realidad desde un real imaginario?
<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Por supuesto nosotros
creamos a Dios y a todos nuestros sistemas pero crear es develar Dios es lo que
realmente hay sabiendo que <span style="mso-spacerun: yes;"> </span>realmente no
hay y que puede trascender ese no ser con un plus valor que viene a ser toda la
creación. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">¿Pero hay o no hay
Dios?<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Si pudiéramos transferir
nuestra conciencia está <span style="mso-spacerun: yes;"> </span>exigiría un
cuerpo pero también exigiría un Espíritu, ¿Pero qué <span style="mso-spacerun: yes;"> </span>es el espíritu? Es esa síntesis transferencial
que siempre nos dará <span style="mso-spacerun: yes;"> </span>un Dios, tu quieres
negarla con una antítesis retransferencial nosotros creamos a Dios <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">1→0 →10→←01←1←0 <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Pues ahí solo hay dos
resultados y ambos son verdaderos saber en nuestro interior que Dios es nuestra
creación como tal habita en nuestros sueños como fundamento de todos nuestros
sistemas. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">1←0 ←10←01←1←0 <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Y la otra <span style="mso-spacerun: yes;"> </span>encarnar a este Dios como una voluntad de poder
que supere todos nuestros sistemas. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">1→0 →10→01→1→0 <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Lo otro
es estar en el medio en el permanente conflicto entre si hay Dios o no hay Dios
que es un conflicto entre nuestro inconsciente y nuestro consciente. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">En ese conflicto nos
desintegramos y se hace imposible la transferencia o la retransferencia es
decir se hace imposible nuestra voluntad y nuestra espiritualidad es decir nuestra
libertad. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span><span face="Arial, sans-serif" style="background-color: white; color: #4d5156; font-size: 10.5pt;"> </span><a aria-hidden="false" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/profile.php?id=100080251513413&comment_id=Y29tbWVudDoxMDIzMDgwMzc5MTUzMjM3N18xMDc2MTE2OTczNjc4MDE5&__cft__[0]=AZUSP8D0GYyhi1E8xAUjEw18nYAhoxkObXnJyga40WtNEQz3sZMit-vR2tAdcq9vdMvSRcY9YnUjO6_-KugD3bRxa1eqpJNCcBAuCHh8IXDzu9amcFdfF3mqpsCpeU5jdlQ&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-size: 12px; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: inline !important; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Emanuel Risco</span></span></a></p><div class="" style="background-color: #f0f2f5; color: #1c1e21; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 12px;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div style="font-family: inherit;"><div class="__fb-light-mode x1n2onr6 xzkaem6" style="--accent: #0866FF; --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; --badge-background-color-blue: var(--accent); --badge-background-color-dark-gray: var(--secondary-icon); --badge-background-color-gray: var(--disabled-icon); --badge-background-color-green: var(--positive); --badge-background-color-light-blue: var(--highlight-bg); --badge-background-color-red: var(--notification-badge); --badge-background-color-yellow: var(--base-lemon); --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: #9360F7; --base-lemon: #F7B928; --base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #0064D1; --blue-primary: rgb(0,136,244); --blue-secondary: rgb(4,59,114); --blue-tertiary: rgb(235,245,255); --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chartreuse-primary: rgb(106,147,22); --chartreuse-secondary: rgb(50,65,19); --chartreuse-tertiary: rgb(226,255,152); --chat-bubble-border-radius: 18px; --chat-bubble-emphasis-ring-after: black; --chat-bubble-emphasis-ring-before: white; --chat-bubble-padding-horizontal: 12px; --chat-bubble-padding-vertical: 8px; --chat-incoming-message-bubble-background-color: #F0F0F0; --chat-outgoing-message-bubble-background-color: var(--accent); --chat-replied-message-background-color: rgba(0, 0, 0, 0.03); --chat-text-blockquote-color-background-line: rgba(0, 0, 0, 0.12); --chat-text-blockquote-color-text-primary-media: rgba(255, 255, 255, 0.7); --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --cyan-primary: rgb(0,142,213); --cyan-secondary: rgb(15,63,93); --cyan-tertiary: rgb(231,245,255); --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(73,156,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-logo: #0866FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); font-family: inherit; position: relative; z-index: 3;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div class="x78zum5 xdt5ytf xg6iff7 x1n2onr6 xwnxf6m" style="display: flex; flex-direction: column; font-family: inherit; min-height: 100vh; position: relative;"><div class="x1uvtmcs x4k7w5x x1h91t0o x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1n2onr6 x1qrby5j x1jfb8zj" style="align-items: inherit; display: inherit; flex-direction: inherit; flex-grow: inherit; flex-shrink: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; position: relative; width: inherit;" tabindex="-1"><div class="__fb-light-mode x1qjc9v5 x9f619 x78zum5 xdt5ytf x1iyjqo2 xl56j7k xshlqvt" style="--accent: #0866FF; --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; --badge-background-color-blue: var(--accent); --badge-background-color-dark-gray: var(--secondary-icon); --badge-background-color-gray: var(--disabled-icon); --badge-background-color-green: var(--positive); --badge-background-color-light-blue: var(--highlight-bg); --badge-background-color-red: var(--notification-badge); --badge-background-color-yellow: var(--base-lemon); --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: #9360F7; --base-lemon: #F7B928; --base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #0064D1; --blue-primary: rgb(0,136,244); --blue-secondary: rgb(4,59,114); --blue-tertiary: rgb(235,245,255); --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chartreuse-primary: rgb(106,147,22); --chartreuse-secondary: rgb(50,65,19); --chartreuse-tertiary: rgb(226,255,152); --chat-bubble-border-radius: 18px; --chat-bubble-emphasis-ring-after: black; --chat-bubble-emphasis-ring-before: white; --chat-bubble-padding-horizontal: 12px; --chat-bubble-padding-vertical: 8px; --chat-incoming-message-bubble-background-color: #F0F0F0; --chat-outgoing-message-bubble-background-color: var(--accent); --chat-replied-message-background-color: rgba(0, 0, 0, 0.03); --chat-text-blockquote-color-background-line: rgba(0, 0, 0, 0.12); --chat-text-blockquote-color-text-primary-media: rgba(255, 255, 255, 0.7); --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --cyan-primary: rgb(0,142,213); --cyan-secondary: rgb(15,63,93); --cyan-tertiary: rgb(231,245,255); --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(73,156,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-logo: #0866FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); align-items: stretch; box-sizing: border-box; display: flex; flex-direction: column; flex-grow: 1; font-family: inherit; justify-content: center;"><div class="x9f619 x78zum5 xl56j7k x2lwn1j xeuugli x47corl x1qjc9v5 x1bwycvy x1e558r4 x150jy0e x1miatn0 x1gan7if x2z19jh x2tomnu" style="align-items: stretch; box-sizing: border-box; display: flex; font-family: inherit; justify-content: center; max-height: 100vh; min-height: 0px; min-width: 0px; padding: 32px 4px; pointer-events: none;"><div aria-labelledby=":r7b4:" class="x1n2onr6 x1ja2u2z x1afcbsf xdt5ytf x1a2a7pz x71s49j x1qjc9v5 xrjkcco x58fqnu x1mh14rs xfkwgsy x78zum5 x1plvlek xryxfnj xcatxm7 xrgej4m xh8yej3" role="dialog" style="align-items: stretch; border-bottom-left-radius: var(--dialog-corner-radius); border-bottom-right-radius: var(--dialog-corner-radius); border-top-left-radius: var(--dialog-corner-radius); border-top-right-radius: var(--dialog-corner-radius); box-sizing: content-box; display: flex; flex-direction: column; font-family: inherit; max-width: 700px; outline: none; overflow: visible; pointer-events: all; position: relative; width: 700px; z-index: 0;"><div class="x1qjc9v5 x78zum5 xdt5ytf x1n2onr6 x1al4vs7 x1jx94hy xrjkcco x58fqnu x1mh14rs xfkwgsy x104qc98 x1gj8qfm x1iyjqo2 x6ikm8r x10wlt62 x1likypf xjfesd7 x1e9k66k x12l8kdc" style="align-items: stretch; background-color: var(--card-background); border-bottom-left-radius: var(--dialog-corner-radius); border-bottom-right-radius: var(--dialog-corner-radius); border-top-left-radius: var(--dialog-corner-radius); border-top-right-radius: var(--dialog-corner-radius); box-shadow: 0 12px 28px 0 var(--shadow-2),0 2px 4px 0 var(--shadow-1),inset 0 0 0 1px var(--shadow-inset); clip-path: none; display: flex; flex-direction: column; flex-grow: 1; font-family: inherit; overflow: hidden; position: relative; transform-origin: left top;"><div aria-hidden="false" class="x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x78zum5 xdt5ytf x1iyjqo2 x1al4vs7" style="border-radius: inherit; display: flex; flex-direction: column; flex-grow: 1; font-family: inherit; transform-origin: left top;"><div class="x78zum5 xdt5ytf x1iyjqo2 x1n2onr6 x1jxyteu x1mfppf3 xqbnct6 xga75y6" style="display: flex; flex-direction: column; flex-grow: 1; font-family: inherit; max-height: calc(100vh - 64px); min-height: calc(100vh - 64px); position: relative;"><div class="xb57i2i x1q594ok x5lxg6s x78zum5 xdt5ytf x6ikm8r x1ja2u2z x1pq812k x1rohswg xfk6m8 x1yqm8si xjx87ck xx8ngbg xwo3gff x1n2onr6 x1oyok0e x1odjw0f x1iyjqo2 xy5w88m" style="display: flex; flex-direction: column; flex-grow: 1; font-family: inherit; overflow: hidden auto; overscroll-behavior-y: auto; perspective-origin: right top; perspective: 1px; position: relative; transform-style: preserve-3d; z-index: 0;"><div class="x78zum5 xdt5ytf x1iyjqo2 x1n2onr6 xaci4zi x129vozr" style="display: flex; flex-direction: column; flex-grow: 1; font-family: inherit; margin-bottom: -66px; margin-top: -50px; position: relative;"><div class="x78zum5 xdt5ytf x1iyjqo2 x7ywyr2" style="display: flex; flex-direction: column; flex-grow: 1; font-family: inherit; min-height: 50px;"><div class="x6ikm8r x10wlt62" style="font-family: inherit; height: auto; overflow: hidden;"><div class="xwya9rg x11i5rnm x1e56ztr x1mh8g0r xh8yej3" style="font-family: inherit; margin: -16px 0px 8px; width: 700px;"><div style="font-family: inherit;"><div class="x1pi30zi x1swvt13 x1n2onr6" style="font-family: inherit; padding-left: 16px; padding-right: 16px; position: relative;"><div class="x1gslohp" style="font-family: inherit; margin-top: 4px;"><div class="x78zum5 xdt5ytf" style="display: flex; flex-direction: column; font-family: inherit;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x169t7cy x19f6ikt" style="font-family: inherit; margin-left: -16px; margin-right: -16px;"><div style="font-family: inherit;"><div class="x78zum5 xdt5ytf" style="display: flex; flex-direction: column; font-family: inherit;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div aria-label="Respuesta de Emanuel Risco al comentario de Christian Franco Rodriguez hace una semana" class="x1n2onr6 xurb0ha x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 8px; padding-top: 4px; position: relative;" tabindex="-1"><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 566px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 566px;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Christian Franco Rodriguez que es Dios !? Veamos, según los "sabios" de la etimologia el termino procede del latín Theos y este a su vez del Griego Zeus( el titán que asesinó a su padre ) pero si esta misma pregunta se la hubieramos formulado a un inglés los mismos "sabios" o sus ayayeros nos dirian que God tiene su procedencia nórdica de Wottan tambien llamado Odin, y así en cada cultura, ahora llamada con el término espurio / postizo-universalizante de : mitología ... Descreamos y preguntemos un par de cosas : tenían "mitos" los incas, cual es el equivalente exacto en la lengua incaica u otra lengua de un Dios trino y uno ? Creen que decir pan, bread y tanta son voces equivalentes ?</div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 0;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Eliminar, ocultar o reportar esto" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; appearance: none; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; vertical-align: bottom; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -747px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 16px; vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></div></div><div class="x6s0dn4 x3nfvp2" style="align-items: center; display: inline-flex; font-family: inherit;"><ul aria-hidden="false" class="x1n0m28w x78zum5 x1wfe3co xat24cr xsgj6o6 x1o1nzlu xyqdw3p" style="display: flex; line-height: 12px; list-style-type: none; margin: 0px -8px 0px 4px; min-height: 15px; padding: 3px 0px 0px;"><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid0PZfZijaPGV6dg63ECUqYJWsxCWo5ZtjWhomDG1ZVHjnv4tyQDJeRnJuhvHtaeDRjl?comment_id=314629481630697&reply_comment_id=1076116973678019&__cft__[0]=AZUSP8D0GYyhi1E8xAUjEw18nYAhoxkObXnJyga40WtNEQz3sZMit-vR2tAdcq9vdMvSRcY9YnUjO6_-KugD3bRxa1eqpJNCcBAuCHh8IXDzu9amcFdfF3mqpsCpeU5jdlQ&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">1 sem</span></a></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; font-family: inherit; position: relative;"><span class="" style="font-family: inherit;"><div class="__fb-light-mode x1afcbsf x1uhb9sk x1swf91x" style="--accent: #0866FF; --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; --badge-background-color-blue: var(--accent); --badge-background-color-dark-gray: var(--secondary-icon); --badge-background-color-gray: var(--disabled-icon); --badge-background-color-green: var(--positive); --badge-background-color-light-blue: var(--highlight-bg); --badge-background-color-red: var(--notification-badge); --badge-background-color-yellow: var(--base-lemon); --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: #9360F7; --base-lemon: #F7B928; --base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #0064D1; --blue-primary: rgb(0,136,244); --blue-secondary: rgb(4,59,114); --blue-tertiary: rgb(235,245,255); --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chartreuse-primary: rgb(106,147,22); --chartreuse-secondary: rgb(50,65,19); --chartreuse-tertiary: rgb(226,255,152); --chat-bubble-border-radius: 18px; --chat-bubble-emphasis-ring-after: black; --chat-bubble-emphasis-ring-before: white; --chat-bubble-padding-horizontal: 12px; --chat-bubble-padding-vertical: 8px; --chat-incoming-message-bubble-background-color: #F0F0F0; --chat-outgoing-message-bubble-background-color: var(--accent); --chat-replied-message-background-color: rgba(0, 0, 0, 0.03); --chat-text-blockquote-color-background-line: rgba(0, 0, 0, 0.12); --chat-text-blockquote-color-text-primary-media: rgba(255, 255, 255, 0.7); --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --cyan-primary: rgb(0,142,213); --cyan-secondary: rgb(15,63,93); --cyan-tertiary: rgb(231,245,255); --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(73,156,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-logo: #0866FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; 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clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; 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font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;"><span style="font-family: inherit;">Emanuel Risco</span></span></a> Primero el gusto de saber de ti y el saberte al extrañarte tanto, luego no encuentro ninguna equivalencia al Dios Trino en el mundo andino, la equivalencia al Dios Creador es Apu Kon Illa Teqse Wiraqochan Pachayachacheq Pachakamaq ( Apu Kon, "Gran señor"; Illa Teqse, frast. "luz eterna"; Wirakocha, ¿?; Pachayachachiq, lit. "saber de la tierra"; Pachakamaq, lit. "hacedor del mundo" yo investigue lo de Wiracocha y a mi me quedo claro que su significado era lago de sangre por la cantidad de sacrificios que se le ofrecían. Según un mito registrado por Juan de Betanzos,34 Viracocha se levantó del lago Titicaca (o, a veces, de la cueva de Paqariq Tampu) durante el tiempo de oscuridad para traer luz.35 Hizo el sol, la luna y las estrellas. Hizo a la humanidad al respirar en las piedras, pero su primera creación fueron gigantes sin cerebro que le desagradaron. Entonces, los destruyó con una inundación e hizo a los humanos, seres que eran mejores que los gigantes, a partir de piedras más pequeñas. Después de crearlos, se esparcieron por todo el mundo.36</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Viracocha finalmente desapareció a través del Océano Pacífico (caminando sobre el agua) y nunca regresó. Deambuló por la Tierra disfrazado de mendigo, enseñando a sus nuevas creaciones los fundamentos de la civilización, además de realizar numerosos milagros. Muchos, sin embargo, se negaron a seguir sus enseñanzas, volviéndose guerreros y delincuentes; Viracocha lloró cuando vio la difícil situación de las criaturas que había creado.36 Se pensó que Viracocha reaparecería en tiempos de problemas. Pedro Sarmiento de Gamboa escribió que Viracocha fue descrito como "un hombre de mediana estatura, blanco y vestido con una túnica blanca como un alba ceñida a la cintura y que llevaba un bastón y un libro en las manos."37</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">En una leyenda tuvo un hijo, Inti, y dos hijas, Mama Killa y Pachamama. En esta leyenda, destruyó a las personas alrededor del lago Titicaca con un Gran Diluvio llamado Unu Pachakutiq, que duró 60 días y 60 noches, salvando a dos para llevar la civilización al resto del mundo. Estos dos seres son Manco Cápac, hijo de Inti (a veces tomado como hijo de Viracocha), cuyo nombre significa "fundación espléndida",[cita requerida] y Mama Ocllo, que significa "fertilidad madre".[cita requerida] Estos dos fundaron la civilización inca llevando un bastón de oro, llamado Topayauri. En otra leyenda, fue el padre de los primeros ocho seres humanos civilizados. En algunas historias, tiene una esposa llamada Mama Qocha.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">En otra leyenda,38 Viracocha tuvo dos hijos, Imaymana Viracocha y Tocapo Viracocha. Después del Gran Diluvio y la Creación, Viracocha envió a sus hijos a visitar las tribus del noreste y noroeste para determinar si todavía obedecían sus mandamientos. Viracocha viajó al norte. Durante su viaje, Imaymana y Tocapo dieron nombre a todos los árboles, flores, frutas y hierbas. También les enseñaron a las tribus cuáles eran comestibles, cuáles tenían propiedades medicinales y cuáles eran venenosas. Finalmente, Viracocha, Tocapo e Imaymana llegaron a Cusco (en el Perú actual) y a la costa del Pacífico, donde se alejaron a través del agua hasta desaparecer.Manuscrito de Huarochirí</div><div dir="auto" style="font-family: inherit;">La identidad de Huiracocha está combinada con la del dios Cuniraya en el primer capítulo del Manuscrito de Huarochirí. La adición del nombre de Huiracocha para adorar ese ídolo muestra que fue invocado y respetado.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">El mito que sigue explica las hazañas de Cuniraya Huiracocha y la manera en que él engaña a la huaca Cahuillaca: Todas las huacas la deseaban, pero ella nunca se había acostado con ninguno. Un día, Cuniraya Huiracocha se transformó en un pájaro y plantó su germen masculino en una fruta. Cahuillaca comió la fruta y se quedó embarazada sin haber tenido relaciones sexuales. Cuando ella intentó de identificar al padre de su hijo, Cuniraya Viracocha apareció como un pobre mendigo y trató de recuperar a su hijo. Cahuillaca no le creyó y salió corriendo hacia el mar, donde ella y su hijo se transformaron en islas. Cuniraya Viracocha intentó encontrarla y le pidió ayuda a varios animales, pero llegó demasiado tarde. Al llegar al mar, violó a la hija más joven de Pachacámac, otra deidad. Cuando la diosa Urpihuachac, esposa de Pachacámac y madre de la profanada joven, se entera de lo sucedido, esta trató de castigar a Cuniraya; sin embargo, el sagaz dios la engañó y logró escapar. Vagando por la Tierra, Huiracocha es conocido por engañar a los hombres.41</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Guamán Poma de Ayala</div><div dir="auto" style="font-family: inherit;">En la obra Nueva Corónica de Guamán Poma de Ayala, el nombre de Huiracocha aparece como Uari Uiracocha runa para referirse a la primera generación de los indígenas. El texto declara que “estos dichos indios se llamaron Uari Uiracocha runa porque descendieron de los dichos españoles”.42 El cuento conecta el linaje de los indígenas con el linaje de los españoles porque todos descendieron de Adán, Eva y Noé. Ellos adoraban al Dios, el creador, y no a los ídolos, demonios o huacas. A través del tiempo, la gente perdió “la fe y esperanza de Dios y la letra y mandamiento de todo perdieron”,42 pero el cuento afirma que ellos tenían “una sombrilla y luz de conocimiento del creador y hacedor del mundo”.42 Las personas que siguieron no tuvieron una variación de “Huiracocha” como una parte de su nombre.</div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 0;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; 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--filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul></div></div></div></div></div></div></div><div class="x78zum5 xdt5ytf" style="display: flex; flex-direction: column; font-family: inherit;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div aria-label="Respuesta de Emanuel Risco al comentario de Christian Franco Rodriguez hace 6 días" class="x1n2onr6 xurb0ha x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 8px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/profile.php?id=100080251513413&comment_id=Y29tbWVudDoxMDIzMDgwMzc5MTUzMjM3N18xMDc1NjAyMDMwMjE4MDk1&__cft__[0]=AZUSP8D0GYyhi1E8xAUjEw18nYAhoxkObXnJyga40WtNEQz3sZMit-vR2tAdcq9vdMvSRcY9YnUjO6_-KugD3bRxa1eqpJNCcBAuCHh8IXDzu9amcFdfF3mqpsCpeU5jdlQ&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; 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font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Emanuel Risco</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Christian Franco Rodriguez referente a tus líneas 9,10 y 11 sobre witacocha me suena imposible que signifique lago de sangre puesto que Yawar es sangre mientras que wira espuma o wara estrella más hacen referencia a lo estelar o astronómico osea a uno de los brazos de nuestra Via Láctea / Wiracocha que es espuma del mar; a lo que voy es a la simple pregunta: tenían mitos los incas ? parece ingenuo o cándido formular dicha inquisición pero no lo es visto desde la perspectiva nativo americana que desconocía tal terminó postizo -extracontinental, ahora, la trinidad de Dios es un hecho historico cuya génesis se atestigua siglos después de la aparición de Jesús ( cuyo nacimiento no es univocamente esclarecido en los evangelios ya que mateo y lucas dicen que nació en Belén mientras marcos y juan lo ubican en nazaret ) una trinidad inferida por</div><div dir="auto" style="font-family: inherit;">la teologia que definitivamente se corrobora con la historia oficial mas no con la concepción judaica primigenia y su tradición( cuyo SHEMÁ recuerda a un solo Dios a secas ) ...</div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; 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--fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; 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clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; 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background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xzsf02u x1s688f" href="https://www.facebook.com/profile.php?id=100080251513413&__cft__[0]=AZUSP8D0GYyhi1E8xAUjEw18nYAhoxkObXnJyga40WtNEQz3sZMit-vR2tAdcq9vdMvSRcY9YnUjO6_-KugD3bRxa1eqpJNCcBAuCHh8IXDzu9amcFdfF3mqpsCpeU5jdlQ&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;"><span style="font-family: inherit;">Emanuel Risco</span></span></a> Qué dicen las fuentes tempranas sobre el nombre</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Qué propuestas etimológicas podemos encontrar en la Conquista temprana con relación a este término. Tenemos dos fuentes de esta época: Diego Gonzales Holguín y al Inca Garcilaso de la Vega. En primer lugar, el sacerdote Diego Gonzales Holguín indica que Viracocha es “epíteto del Sol, honroso nombre del dios que adoraban los indios” ([1608]). Este autor propone la versión clásica y, advertimos de antemano, errada del nombre al analizarla desde el quechua como “espuma del mar”. Esto porque la palabra “wira” en quechua significa espuma, manteca y grasa y “cocha” laguna o mar. Esta versión quedó fijada desde muy temprano y se mantiene hasta nuestros días. Al parecer, esta versión gozó de tal aceptación y divulgación por ser una etimología amigable para los hablantes del quechua actual y asociado a la idea de que los incas tenían a esta como “la lengua única” del imperio. Hubo dos interpretaciones populares que buscaron justificar esta interpretación. La primera asocia la idea de grasa como elemento vital del organismo y se relacionaba con la labor de los pishtacos para extraerla. La segunda con la vía láctea al asociarla con la espuma de mar en su forma visible en el cielo. Ambas, si bien imaginativas, no eliminan el problema de partir del quechua para su interpretación.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">En segundo lugar, tenemos al Inca Garcilaso de la Vega. Él rechaza esta interpretación, argumentando que no se puede realizar una interpretación literal del nombre por ser un nombre propio. Alega además que los nombres propios no pueden estudiarse con la misma transparencia que un nombre de lugar, por ejemplo. Lo curioso en este punto es que no se haya tomado en cuenta la sugerencia del Inca Garcilaso y haya prevalecido la de Gonzales Holguín. Es llamativo porque siendo él unos de los principales alimentadores de la teoría del quechuismo inca tenga reparos en interpretar dicho término en esta lengua.</div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 0;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Editar o eliminar esto" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; 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--primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul></div></div></div></div></div></div></div><div class="x78zum5 xdt5ytf" style="display: flex; flex-direction: column; font-family: inherit;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Emanuel Risco hace 5 días" class="x1n2onr6 xurb0ha x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 8px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDgwMzc5MTUzMjM3N183NjI5MDY4NTkxMTI4MDk%3D&__cft__[0]=AZUSP8D0GYyhi1E8xAUjEw18nYAhoxkObXnJyga40WtNEQz3sZMit-vR2tAdcq9vdMvSRcY9YnUjO6_-KugD3bRxa1eqpJNCcBAuCHh8IXDzu9amcFdfF3mqpsCpeU5jdlQ&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; color: #385898; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; text-decoration-line: none; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":r7c5:"><circle cx="12" cy="12" fill="white" r="12"></circle><circle cx="20" cy="20" data-visualcompletion="ignore" fill="black" r="4.5"></circle></mask><g mask="url(#:r7c5:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.faqp2-2.fna.fbcdn.net/v/t1.18169-1/14492470_10209968774349969_4857842463539136308_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=101&ccb=1-7&_nc_sid=5f2048&_nc_ohc=SPsV3Lpn78UAX8fzyaI&_nc_ht=scontent.faqp2-2.fna&oh=00_AfDT2RuNU_M205OIUM_LbA9aOloOPkRtbOp1NwDB8XTznA&oe=66292FAC" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x10l6tqk xhtitgo" data-visualcompletion="ignore" style="border-radius: 50%; bottom: 4px; font-family: inherit; position: absolute; right: 4px; transform: translate(50%, 50%); z-index: 2;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x78zum5 x6ikm8r x10wlt62 x1n2onr6" style="border-radius: 50%; display: flex; font-family: inherit; overflow: hidden; position: relative;"><div class="x4k7w5x x1h91t0o x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1jfb8zj x1beo9mf x3igimt xarpa2k x1n2onr6 x1qrby5j" style="align-items: inherit; border-radius: inherit; display: inherit; flex-direction: inherit; font-family: inherit; height: inherit; place-content: inherit; position: relative; width: inherit;"><span class="x6s0dn4 xzolkzo x12go9s9 x1rnf11y xprq8jg x9f619 x3nfvp2 xl56j7k x7amd0a xols6we x1v4s8kt" data-visualcompletion="ignore" style="align-items: center; background-color: var(--badge-background-color-green); border-radius: 999px; box-sizing: border-box; display: inline-flex; font-family: inherit; height: 6px; justify-content: center; width: 6px;"></span><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div><div class="x9f619 x1ja2u2z xzpqnlu x1hyvwdk xjm9jq1 x6ikm8r x10wlt62 x10l6tqk x1i1rx1s" style="box-sizing: border-box; clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 566px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 566px;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDgwMzc5MTUzMjM3N183NjI5MDY4NTkxMTI4MDk%3D&__cft__[0]=AZUSP8D0GYyhi1E8xAUjEw18nYAhoxkObXnJyga40WtNEQz3sZMit-vR2tAdcq9vdMvSRcY9YnUjO6_-KugD3bRxa1eqpJNCcBAuCHh8IXDzu9amcFdfF3mqpsCpeU5jdlQ&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Qué dicen las interpretaciones modernas</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Existen cinco interpretaciones contemporáneas sobre el término. La primera se la debemos al investigador Johann Jakob von Tschudi; la segunda es del historiador polaco Jan Szemiñski; la tercera es del lingüista peruano Alfredo Torero, la cuarta es del quechuista francés César Itier y la quinta es del lingüista peruano Rodolfo Cerrón Palomino. Revisemos con detalle cada una de ellas.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">En primer lugar, Von Tschudi propuso que Vira provenía de “wira” y que esta era una forma modificada de ”wayra”, término que significa “viento” o “aire” en quechua. De esta manera obtiene la traducción “lago de viento”. Su argumento central son los fuertes vientos que tienen lugar en el borde del lago Titicaca. El problema de esta propuesta está en la modificación que supone para la palabra de [ay]>[i] la cual no tiene motivación lingüística concreta: si bien es una posibilidad de cambio fonético es muy poco común en el quechua. No es posible encontrar este tipo de cambios de sonidos ya sea en el actual como en el que se registra en época colonial y nos hace desconfiar de la propuesta de este investigador. Para postular este tipo de cambios se necesita evidencia de que ha sucedido antes y no sugerirla como un posible cambio teórico. Esto la descarta.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">La segunda interpretación se la debemos al investigador polaco Jan Szemiñski. Este autor asocia el término “wira” con “vira” en quechua y lo asocia también al término “vila” del aimara donde significa “sangre”. Es decir, asume que “wira” proviene de “vira” y esta es una variación de “vila”. Esto es factible, ya que el paso de la “r” a “l” es una transición común en lugares donde se habló aimara y luego quechua. Ejemplo de ello es el paso de “rímac” a “lima(c)”. Lo que presupone este autor es un camino inverso, una restitución, de “l” a “r” motivado por el paso del aimara al quechua como lengua oficial en algún momento de la historia inca. Un ejemplo de este fenómeno es el término, “lunahuaná” que proviene de “runa-wana-q” que significa “lugar ausente de personas”.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">La variación central de este autor reside en interpretar la palabra “cocha” por “qᶦucha”, la cual, para él, tiene el significado de “almácigo” o “semillero”. La traducción que alcanza sería la de “semillero de sangre”. Es una propuesta complicada, pero interesante. Por un lado, lo llamativo es cómo este autor usa otra lengua más allá del quechua para darle sentido a su traducción. Es una excelente intuición, ya que asume al aimara como una lengua de importancia anterior al quechua. Por otro lado, no justifica con claridad la traducción que realiza del segundo elemento la misma que se mantendría en el quechua, sin fuentes que lo sustente. De este modo, no obtenemos una interpretación satisfactoria, pero, como indicamos, una intuición importante.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">La tercera interpretación se la debemos al lingüista peruano Alfredo Torero. Este autor propone que el término “wira” es una metátesis, es decir, un intercambio de vocales entre sílabas, de “wari, el nombre de la cultura y de su divinidad principal”. Ahora bien, esta modificación de vocales es extraña también frente a los registros de esta lengua y a los trabajos de reconstrucción en general. La misma suele tener como protagonista a las sílabas completas y no a vocales aisladas. Asimismo, siendo un término de alta importancia política, es llamativo que las personas vacilen en su uso y se genere un “error” de esta naturaleza al momento de pronunciarse. Torero asume, también, que dicho culto se habría difundido de la zona Wari de Abancay hacia el Lago Titicaca mediante el pastoreo. Esta interpretación del término también queda descartada por la modificación advertida de vocales que no tiene una justificación clara. Hay que sumar la idea de que Viracocha es un culto principalmente agrícola, por lo que este sería un uso posterior.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">En cuarto lugar, tenemos la interpretación del investigador francés César Itier. Este propone como significado “mar del primer amanecer”. Para empezar, Itier proponer que “wari” proviene de “*waray” que significa amanecer en más de una variedad de quechua. Luego, este elemento, siguiendo lo que propone Torero, se convertiría en “wira”. La traducción que propone Itier es la mencionada anteriormente.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">En las propuestas revisadas hasta acá hay dos errores comunes: el primero, y más grave, es partir del quechua como fuente de la raíz de la palabra y la segunda es recurrir a modificaciones fonéticas que resultan extrañas frente a los comportamiento registrados en los estudios sobre el quechua mismo. Revisemos la última. La misma que busca subsanar los problemas mencionados previamente.</div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 0;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Editar o eliminar esto" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; 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--cyan-secondary: rgb(15,63,93); --cyan-tertiary: rgb(231,245,255); --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(73,156,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-logo: #0866FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; 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clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; 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background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">La quinta es de Rodolfo Cerrón Palomino, lingüista de la PUCP. La misma tiene tres elementos a considerar: no se parte del quechua para interpretar, pero sí del aimara, lengua que se hablaba antiguamente en el territorio del lago Titicaca y luego por los incas antes que adoptaran el quechua; se explica mediante procesos fonéticos registrados en dicha variedad (aunque sea de manera inversa, ya lo veremos) y proceso de normalización posterior, propio de la época en que el quechua se expandía como la lengua del imperio y el aimara retrocedía en difusión en el área andina.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Según su investigación, Tupac Yupanqui habría institucionalizado sacrificios humanos con relación al culto solar que se realizaba en dicho lago: lugar de origen de este culto. Huayna Cápac siguió también con dicha práctica y con incluso más fervor, pero la desplazó a la isla de Apinguela, ahora conocida como “Vilacota”. Se cuenta que los sacrificios fueron tan numerosos que las costas se teñían de sangre y de un color púrpura. Por ello, el nombre “vila” que significa “sangre” y cota “lago”. Ambos términos del aimara. Por lo tanto, el nombre haría referencia a este hecho. Asimismo, dicho término fue interpretado por los quechuahablantes posteriores como una perversión de un término quechua en fonética aimara. Sin embargo, la dirección es justamente la opuesta. El término aimara fue interpretado como quechua y se le aplicó las modificaciones correspondientes, a saber, “vila”> “wira” y “cota”>”cocha”. Por último, y como tercer aspecto a considerar, se asume que este proceso de normalización tiene lugar cuando el quechua se difunde con mayor fuerza en la última etapa de los incas. Esto nos lleva a interpretar que el aimara fue la lengua anterior de los Incas, hasta Huayna Capac, por lo menos, y que luego esta fue retrocediendo frente al quechua. En términos simples, y como idea para interpretar muchos términos de oscura procedencia, debemos asumir que el quechua, la tercera lengua usada por los incas, funciona como superestrato de elementos aimaras y puquinas, complicando su interpretación que de por sí es ya oscura.</div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 0;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Editar o eliminar esto" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; 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position: relative;"><span class="" style="font-family: inherit;"><div class="__fb-light-mode x1afcbsf x1uhb9sk x1swf91x" style="--accent: #0866FF; --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; --badge-background-color-blue: var(--accent); --badge-background-color-dark-gray: var(--secondary-icon); --badge-background-color-gray: var(--disabled-icon); --badge-background-color-green: var(--positive); --badge-background-color-light-blue: var(--highlight-bg); --badge-background-color-red: var(--notification-badge); --badge-background-color-yellow: var(--base-lemon); --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: #9360F7; --base-lemon: #F7B928; --base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #0064D1; --blue-primary: rgb(0,136,244); --blue-secondary: rgb(4,59,114); --blue-tertiary: rgb(235,245,255); --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chartreuse-primary: rgb(106,147,22); --chartreuse-secondary: rgb(50,65,19); --chartreuse-tertiary: rgb(226,255,152); --chat-bubble-border-radius: 18px; --chat-bubble-emphasis-ring-after: black; --chat-bubble-emphasis-ring-before: white; --chat-bubble-padding-horizontal: 12px; --chat-bubble-padding-vertical: 8px; --chat-incoming-message-bubble-background-color: #F0F0F0; --chat-outgoing-message-bubble-background-color: var(--accent); --chat-replied-message-background-color: rgba(0, 0, 0, 0.03); --chat-text-blockquote-color-background-line: rgba(0, 0, 0, 0.12); --chat-text-blockquote-color-text-primary-media: rgba(255, 255, 255, 0.7); --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --cyan-primary: rgb(0,142,213); --cyan-secondary: rgb(15,63,93); --cyan-tertiary: rgb(231,245,255); --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(73,156,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-logo: #0866FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; 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cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul></div></div></div></div></div></div></div><div class="x78zum5 xdt5ytf" style="display: flex; flex-direction: column; font-family: inherit;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Christian Franco Rodriguez hace 3 días" class="x1n2onr6 xurb0ha x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 8px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDgwMzc5MTUzMjM3N185NjE5Mjg2MzIzMTkwMTc%3D&__cft__[0]=AZUSP8D0GYyhi1E8xAUjEw18nYAhoxkObXnJyga40WtNEQz3sZMit-vR2tAdcq9vdMvSRcY9YnUjO6_-KugD3bRxa1eqpJNCcBAuCHh8IXDzu9amcFdfF3mqpsCpeU5jdlQ&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; color: #385898; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; text-decoration-line: none; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":r7cb:"><circle cx="12" cy="12" fill="white" r="12"></circle><circle cx="20" cy="20" data-visualcompletion="ignore" fill="black" r="4.5"></circle></mask><g mask="url(#:r7cb:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.faqp2-2.fna.fbcdn.net/v/t1.18169-1/14492470_10209968774349969_4857842463539136308_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=101&ccb=1-7&_nc_sid=5f2048&_nc_ohc=SPsV3Lpn78UAX8fzyaI&_nc_ht=scontent.faqp2-2.fna&oh=00_AfDT2RuNU_M205OIUM_LbA9aOloOPkRtbOp1NwDB8XTznA&oe=66292FAC" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x10l6tqk xhtitgo" data-visualcompletion="ignore" style="border-radius: 50%; bottom: 4px; font-family: inherit; position: absolute; right: 4px; transform: translate(50%, 50%); z-index: 2;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x78zum5 x6ikm8r x10wlt62 x1n2onr6" style="border-radius: 50%; display: flex; font-family: inherit; overflow: hidden; position: relative;"><div class="x4k7w5x x1h91t0o x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1jfb8zj x1beo9mf x3igimt xarpa2k x1n2onr6 x1qrby5j" style="align-items: inherit; border-radius: inherit; 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clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 566px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 566px;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDgwMzc5MTUzMjM3N185NjE5Mjg2MzIzMTkwMTc%3D&__cft__[0]=AZUSP8D0GYyhi1E8xAUjEw18nYAhoxkObXnJyga40WtNEQz3sZMit-vR2tAdcq9vdMvSRcY9YnUjO6_-KugD3bRxa1eqpJNCcBAuCHh8IXDzu9amcFdfF3mqpsCpeU5jdlQ&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Ahora con relación a la trinidad, tema fundamental para mi que piensa que toda estructura es trina quiero compartir la carta de Joel: Carta al filósofo Philipp Mainländer de un lector (2024)</div><div dir="auto" style="font-family: inherit;">Joel Agon</div><div dir="auto" style="font-family: inherit;">He leído su ‘’filosofía de la redención’’ y quisiera comentar la sección llamado ‘’metafísica’’ desde mi modestia y el cual he podido anotar, así que comencemos:</div><div dir="auto" style="font-family: inherit;">-No hay manera que de la ‘’simplicidad divina’’ se origine la multiplicidad, porque incluso el originar el universo, es pasar de potencia – acto y puesto que la divinidad es un ‘’acto puro’’, no es posible que se origine el universo de la divinidad. Ninguna simplicidad puede ser una composición, decir ello, rompe el concepto de ‘’simplicidad divina’’, ergo, Dios no impulso el universo. Por otro lado, la explosión del universo no puede surgir del ser y luego ser el universo el no ser, es decir, multiplicidad, puesto que el ser no puede surgir el no ser, ergo, el universo no pudo surgir del ser, es contradictorio decir que del ser pudo surgir el no ser(multiplicidad) siendo el ser simplicidad, por lo tanto, no composición. A no que ser que usted solucione el problema de lo que se puede llamar el problema de la unidad – multiplicidad. Así parece que su ‘’metafísica’’ lo logra. Entonces lo agradezco por escribir este libro señor Mainländer porque logra solucionar la separación infinita entre el ser – no ser. Comencemos.</div><div dir="auto" style="font-family: inherit;">1) Dios se hizo el devenir y se hizo el no – ser por un acto de ‘’libertad’’, confirmando así que la verdadera libertad es absoluta, su propia realización en el no – ser es el acto de pasar de la unidad a la multiplicidad.</div><div dir="auto" style="font-family: inherit;">2) El acto de ‘’Dios’’ de pasar del ser – no ser, confirma su omnipotencia, por lo menos, ya podemos saber uno de sus atributos, por otro lado, si el ser no pudiera hacerse el no – ser, entonces Dios no seria omnipotente, porque no podría el mismo hacerse el devenir. Por lo tanto, era necesario, que dios sea el no – ser.</div><div dir="auto" style="font-family: inherit;">3) Puesto que discrepamos en un solo punto y es esto: El ser se hizo el devenir es decir al no – ser, pero no al ‘’nihil negativum’’(nada absoluta) como usted magistralmente – poéticamente lo explica sino el devenir fue la ‘’nihil privativum’’(nada relativa), es decir Dios no acabo con su ‘’esencia’’ en el devenir, sino que se volvió una nada relativa, así paso del ser – al no ser.</div><div dir="auto" style="font-family: inherit;">Puesto que ya no podemos hablar de ‘’simplicidad divina’’, como toda la tradición aristotélica - tomista lo hizo, sino de multiplicidad, Dios a fundamentado la libertad, el amor y el ‘’estado ideal’’ que usted pregonaba ¿Cómo lo hizo? Cuando decidió volverse el devenir es decir el ser – no ser.</div><div dir="auto" style="font-family: inherit;">Por otro lado, en su ‘’metafísica’’ ha quedado claramente dicho que el ‘’misterio de la trinidad’’ en el cristianismo, es cuando el hijo representa el no ser, pues lógicamente se sigue su pensamiento, que el padre es el que murió en la cruz, es decir, la simplicidad divina.</div><div dir="auto" style="font-family: inherit;">Termino esta carta citándolo a usted mismo: ‘’El espíritu santo es el camino de dios hacia el no ser’’.</div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 0;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; 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--messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul></div></div></div></div></div></div></div><div class="x78zum5 xdt5ytf" style="display: flex; flex-direction: column; font-family: inherit;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Christian Franco Rodriguez hace 3 días" class="x1n2onr6 xurb0ha x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 8px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDgwMzc5MTUzMjM3N183Mjc1Njc4NDI2OTYyNzc%3D&__cft__[0]=AZUSP8D0GYyhi1E8xAUjEw18nYAhoxkObXnJyga40WtNEQz3sZMit-vR2tAdcq9vdMvSRcY9YnUjO6_-KugD3bRxa1eqpJNCcBAuCHh8IXDzu9amcFdfF3mqpsCpeU5jdlQ&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; color: #385898; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; text-decoration-line: none; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":r7ce:"><circle cx="12" cy="12" fill="white" r="12"></circle><circle cx="20" cy="20" data-visualcompletion="ignore" fill="black" r="4.5"></circle></mask><g mask="url(#:r7ce:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.faqp2-2.fna.fbcdn.net/v/t1.18169-1/14492470_10209968774349969_4857842463539136308_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=101&ccb=1-7&_nc_sid=5f2048&_nc_ohc=SPsV3Lpn78UAX8fzyaI&_nc_ht=scontent.faqp2-2.fna&oh=00_AfDT2RuNU_M205OIUM_LbA9aOloOPkRtbOp1NwDB8XTznA&oe=66292FAC" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x10l6tqk xhtitgo" data-visualcompletion="ignore" style="border-radius: 50%; bottom: 4px; font-family: inherit; position: absolute; right: 4px; transform: translate(50%, 50%); z-index: 2;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x78zum5 x6ikm8r x10wlt62 x1n2onr6" style="border-radius: 50%; display: flex; font-family: inherit; overflow: hidden; position: relative;"><div class="x4k7w5x x1h91t0o x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1jfb8zj x1beo9mf x3igimt xarpa2k x1n2onr6 x1qrby5j" style="align-items: inherit; border-radius: inherit; display: inherit; flex-direction: inherit; font-family: inherit; height: inherit; place-content: inherit; position: relative; width: inherit;"><span class="x6s0dn4 xzolkzo x12go9s9 x1rnf11y xprq8jg x9f619 x3nfvp2 xl56j7k x7amd0a xols6we x1v4s8kt" data-visualcompletion="ignore" style="align-items: center; background-color: var(--badge-background-color-green); border-radius: 999px; box-sizing: border-box; display: inline-flex; font-family: inherit; height: 6px; justify-content: center; width: 6px;"></span><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div><div class="x9f619 x1ja2u2z xzpqnlu x1hyvwdk xjm9jq1 x6ikm8r x10wlt62 x10l6tqk x1i1rx1s" style="box-sizing: border-box; clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 566px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 566px;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDgwMzc5MTUzMjM3N183Mjc1Njc4NDI2OTYyNzc%3D&__cft__[0]=AZUSP8D0GYyhi1E8xAUjEw18nYAhoxkObXnJyga40WtNEQz3sZMit-vR2tAdcq9vdMvSRcY9YnUjO6_-KugD3bRxa1eqpJNCcBAuCHh8IXDzu9amcFdfF3mqpsCpeU5jdlQ&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Limita muchísimo mi comentario el hecho de no haber leído "filosofía de la redención" pero el problema ontoteológico es básico en mi filosofía y para mi es muy claro que Dios Padre es el ser como simplicidad absoluto, el hijo es el no ser como multiplicidad en Cristo todos somos hijos de Dios y el Espíritu Santo es la singularidad de esta integración redentora, pensar esto desde la lógica aristotélica es imposible por eso pienso desde la ciencia del logos, es decir pienso dialécticamente desde la base de una identidad contradictoria superada, sabiendo que toda supuesta superación es una locura más todas nuestras estructuras dan cuenta de una síntesis que solo nuestra conciencia puede crear en su deseo de verse integrada. Por lo mismo el Dios trino es necesario si queremos tener redención es decir una integración a el muy distinto al Dios aristotélico que es acto puro y se muestra impasible ante nuestro dolor o que el Dios judío que como bien dices no es trino, es un Dios de creación pero no de redención.</div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm x1hc1fzr xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 1;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Editar o eliminar esto" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; 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background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">3 d</span></a></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; font-family: inherit; 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--fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul></div></div></div></div></div></div></div><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div class="x1n2onr6 x1ja2u2z x9f619 x78zum5 xdt5ytf x2lah0s x193iq5w xwib8y2 x1iorvi4" style="box-sizing: border-box; display: flex; flex-direction: column; flex-shrink: 0; font-family: inherit; max-width: 100%; padding-bottom: 8px; padding-top: 4px; position: relative; z-index: 0;"><div class="x9f619 x1n2onr6 x1ja2u2z x78zum5 xdt5ytf x1iyjqo2 x2lwn1j" style="box-sizing: border-box; display: flex; flex-direction: column; flex-grow: 1; font-family: inherit; min-height: 0px; position: relative; z-index: 0;"><div class="x9f619 x1n2onr6 x1ja2u2z x78zum5 xdt5ytf x2lah0s x193iq5w" style="box-sizing: border-box; display: flex; flex-direction: column; flex-shrink: 0; font-family: inherit; max-width: 100%; position: relative; z-index: 0;"><div class="xktsk01 x1i64zmx" style="font-family: inherit; margin-left: 8px; margin-right: 16px;"><div class="xjkvuk6 xurb0ha x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-left: 8px; padding-top: 4px;"></div><div class="" style="font-family: inherit;"><div class="x78zum5 x1q0g3np x1a2a7pz" style="display: flex; flex-direction: row; font-family: inherit; outline: none;"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><div aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div aria-label="Available Voices" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><div class="x4k7w5x x1h91t0o x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1jfb8zj x1beo9mf x3igimt xarpa2k x1n2onr6 x1qrby5j" style="align-items: inherit; border-radius: inherit; display: inherit; flex-direction: inherit; font-family: inherit; height: inherit; place-content: inherit; position: relative; width: inherit;"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":r7ch:"><circle cx="12" cy="12" fill="white" r="12"></circle><circle cx="20" cy="20" data-visualcompletion="ignore" fill="black" r="4.5"></circle></mask><g mask="url(#:r7ch:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.faqp2-2.fna.fbcdn.net/v/t1.18169-1/14492470_10209968774349969_4857842463539136308_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=101&ccb=1-7&_nc_sid=5f2048&_nc_ohc=SPsV3Lpn78UAX8fzyaI&_nc_ht=scontent.faqp2-2.fna&oh=00_AfDT2RuNU_M205OIUM_LbA9aOloOPkRtbOp1NwDB8XTznA&oe=66292FAC" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x10l6tqk xhtitgo" data-visualcompletion="ignore" style="border-radius: 50%; bottom: 4px; font-family: inherit; position: absolute; right: 4px; transform: translate(50%, 50%); z-index: 2;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x1rg5ohu x1iorvi4 x150jy0e xjkvuk6 x1e558r4 x3ajldb" style="border-radius: 50%; display: inline-block; font-family: inherit; padding: 4px; vertical-align: bottom;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x78zum5 x6ikm8r x10wlt62 x1n2onr6" style="background-color: var(--secondary-button-background); border-radius: 50%; display: flex; font-family: inherit; overflow: hidden; position: relative;"><svg class="x19dipnz x1lliihq x1k90msu x2h7rmj x1qfuztq" fill="currentColor" height="12" style="--color: var(--primary-icon);" viewbox="0 0 16 16" width="12"><g fill-rule="evenodd" transform="translate(-448 -544)"><path d="M452.707 549.293a1 1 0 0 0-1.414 1.414l4 4a1 1 0 0 0 1.414 0l4-4a1 1 0 0 0-1.414-1.414L456 552.586l-3.293-3.293z" fill-rule="nonzero"></path></g></svg></div></div></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x4uap5" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 0px;"><form class="x1ed109x x1n2onr6 xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x972fbf xcfux6l x1qhh985 xm0m39n x78zum5 x1iyjqo2 x13a6bvl" role="presentation" style="background-color: var(--comment-background); border-radius: 18px; border-width: 0px; cursor: text; display: flex; flex-grow: 1; justify-content: flex-end; margin: 0px; padding: 0px; position: relative;"><div class="xh8yej3" style="font-family: inherit; width: 592px;"><div class="x78zum5 x13a6bvl" style="display: flex; font-family: inherit; justify-content: flex-end;"><div class="xi81zsa xo1l8bm xlyipyv xuxw1ft x49crj4 x1ed109x xdl72j9 x1iyjqo2 xs83m0k x6prxxf x6ikm8r x10wlt62 x1y1aw1k xn6708d xwib8y2 x1ye3gou" data-visualcompletion="ignore" style="color: var(--secondary-text); cursor: text; flex: 1 1 auto; font-family: inherit; font-size: 0.9375rem; overflow: hidden; padding: 8px 12px; text-overflow: ellipsis; white-space: nowrap;"><div class="x1n2onr6" style="font-family: inherit; position: relative;"><div aria-label="Escribe una respuesta…" class="xzsf02u x1a2a7pz x1n2onr6 x14wi4xw notranslate" data-lexical-editor="true" role="textbox" spellcheck="true" style="color: var(--primary-text); font-family: inherit; outline: none; position: relative; text-align: initial; user-select: text; white-space: pre-wrap; word-break: break-word;" tabindex="0"><p class="xdj266r x11i5rnm xat24cr x1mh8g0r" style="font-family: inherit; margin: 0px;"><br /></p></div><div class="xi81zsa x6ikm8r x10wlt62 x47corl x10l6tqk x17qophe xlyipyv x13vifvy x87ps6o xuxw1ft xh8yej3" style="color: var(--secondary-text); font-family: inherit; left: 0px; overflow: hidden; pointer-events: none; position: absolute; text-overflow: ellipsis; top: 0px; user-select: none; width: 568px;">Escribe una respuesta…</div></div></div><div class="x4b6v7d x1ojsi0c x10e4vud xm040h" style="animation-duration: var(--fds-fast); animation-fill-mode: forwards; animation-name: x1j46348-B; animation-timing-function: var(--fds-soft); font-family: inherit;"><ul class="x6s0dn4 xpvyfi4 x78zum5 xc9qbxq xw3qccf xp7jhwk" data-id="unfocused-state-actions-list" style="align-items: center; align-self: flex-end; display: flex; height: 36px; list-style-type: none; margin: 0px 4px 0px -8px; padding: 0px;"><li class="x1rg5ohu x1mnrxsn x1w0mnb" style="display: inline-block; margin-left: 6px; margin-right: 6px;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="Inserta un emoji" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; appearance: none; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; vertical-align: bottom; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/yp/r/IvoWsMGkgpY.png"); background-position: 0px -1184px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 16px; vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></li><li class="x1rg5ohu x1mnrxsn x1w0mnb" style="display: inline-block; margin-left: 6px; margin-right: 6px;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="Adjunta una foto o un video" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; appearance: none; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; vertical-align: bottom; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/yp/r/IvoWsMGkgpY.png"); background-position: 0px -1133px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 16px; vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></li><li class="x1rg5ohu x1mnrxsn x1w0mnb" style="display: inline-block; margin-left: 6px; margin-right: 6px;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="Comenta con un GIF" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; appearance: none; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; vertical-align: bottom; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/yp/r/IvoWsMGkgpY.png"); background-position: 0px -1218px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 16px; vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></li><li class="x1rg5ohu x1mnrxsn x1w0mnb" style="display: inline-block; margin-left: 6px; margin-right: 6px;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="Comenta con un sticker" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; appearance: none; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; vertical-align: bottom; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/yp/r/IvoWsMGkgpY.png"); background-position: 0px -1337px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 16px; vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></li></ul></div></div><div class="x10b6aqq x4b6v7d x1ojsi0c x1u6ievf x67ttcy" style="animation-duration: var(--fds-fast); animation-fill-mode: both; animation-name: xa4qym0-B; animation-timing-function: var(--fds-soft); font-family: inherit; padding-bottom: 6px;"><div class="x9f619 x1n2onr6 x1ja2u2z x78zum5 x2lah0s x1qughib x6s0dn4 x1a02dak x1q0g3np x1pi30zi x1swvt13 xykv574 xbmpl8g x4cne27 xifccgj" style="align-items: center; box-sizing: border-box; display: flex; flex-flow: row wrap; flex-shrink: 0; font-family: inherit; justify-content: space-between; margin: -6px; padding-left: 16px; padding-right: 16px; position: relative; z-index: 0;"><div class="x9f619 x1n2onr6 x1ja2u2z x78zum5 xdt5ytf x2lah0s x193iq5w xeuugli xsyo7zv x16hj40l x10b6aqq x1yrsyyn" style="box-sizing: border-box; display: flex; flex-direction: column; flex-shrink: 0; font-family: inherit; max-width: 100%; min-width: 0px; padding: 6px; position: relative; z-index: 0;"><div id="focused-state-actions-list" style="font-family: inherit;"><ul class="x6s0dn4 xpvyfi4 x78zum5 xc9qbxq xw3qccf xp7jhwk" data-id="unfocused-state-actions-list" style="align-items: center; align-self: flex-end; display: flex; height: 36px; list-style-type: none; margin: 0px 4px 0px -8px; padding: 0px;"><li class="x1rg5ohu x1mnrxsn x1w0mnb" style="display: inline-block; margin-left: 6px; margin-right: 6px;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="Inserta un emoji" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; appearance: none; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; vertical-align: bottom; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/yp/r/IvoWsMGkgpY.png"); background-position: 0px -1184px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 16px; vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></li><li class="x1rg5ohu x1mnrxsn x1w0mnb" style="display: inline-block; margin-left: 6px; margin-right: 6px;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="Adjunta una foto o un video" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; appearance: none; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; vertical-align: bottom; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/yp/r/IvoWsMGkgpY.png"); background-position: 0px -1133px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 16px; vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></li><li class="x1rg5ohu x1mnrxsn x1w0mnb" style="display: inline-block; margin-left: 6px; margin-right: 6px;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="Comenta con un GIF" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; appearance: none; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; vertical-align: bottom; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/yp/r/IvoWsMGkgpY.png"); background-position: 0px -1218px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 16px; vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></li><li class="x1rg5ohu x1mnrxsn x1w0mnb" style="display: inline-block; margin-left: 6px; margin-right: 6px;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="Comenta con un sticker" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; appearance: none; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; vertical-align: bottom; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/yp/r/IvoWsMGkgpY.png"); background-position: 0px -1337px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 16px; vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></li></ul></div></div><div class="x9f619 x1n2onr6 x1ja2u2z x78zum5 xdt5ytf x2lah0s x193iq5w xeuugli xsyo7zv x16hj40l x10b6aqq x1yrsyyn" style="box-sizing: border-box; display: flex; flex-direction: column; flex-shrink: 0; font-family: inherit; max-width: 100%; min-width: 0px; padding: 6px; position: relative; z-index: 0;"><div class="x9f619 x1n2onr6 x1ja2u2z x78zum5 x2lah0s x1qughib x6s0dn4 xozqiw3 x1q0g3np xcud41i x139jcc6 x4cne27 xifccgj" style="align-items: center; box-sizing: border-box; display: flex; flex-flow: row nowrap; flex-shrink: 0; font-family: inherit; justify-content: space-between; margin: -6px -4px; position: relative; z-index: 0;"><div class="x9f619 x1n2onr6 x1ja2u2z x78zum5 xdt5ytf x2lah0s x193iq5w xeuugli x150jy0e x1e558r4 x10b6aqq x1yrsyyn" style="box-sizing: border-box; display: flex; flex-direction: column; flex-shrink: 0; font-family: inherit; max-width: 100%; min-width: 0px; padding: 6px 4px; position: relative; z-index: 0;"><div id="focused-state-composer-submit" style="font-family: inherit;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-disabled="true" aria-label="Comentar" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1h6gzvc x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; appearance: none; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: not-allowed; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; vertical-align: bottom; z-index: 0;" tabindex="-1"><i class="x1b0d499 xmgbrsx" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/yp/r/IvoWsMGkgpY.png"); background-position: 0px -1269px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-disabled-icon); height: 16px; vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></div></div></div></div></div></div></form><div class="x1iyjqo2" style="flex-grow: 1; font-family: inherit;"></div><div class="x1iyjqo2" style="flex-grow: 1; font-family: inherit;"></div></div></div></div></div></div></div></div></div></div></div></div></div></div><div class="x6ikm8r x10wlt62" style="font-family: inherit; overflow: hidden;"><div class="x6s0dn4 x78zum5 x10w6t97 x1nhvcw1 x1n13y8y x11xss2o" style="align-items: center; display: flex; font-family: inherit; 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<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La contra transferencia <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Y entonces si nos empírico no es científico y si no es científico no es
conocimiento y si no es conocimiento es basura. ¿Pero que es lo empírico? ¿No
es acaso una experiencia de la conciencia en su invertirse y negarse? y ¿Qué es
lo científico? No seria una traspasarce de la conciencia misma logrando su
síntesis, su integración, y ¿Qué es conocimiento no es acaso la develación del
ser?. No por supuesto que no para Mario Bunge ni siquiera la posibilidad de
hacer estas preguntas tiene sentido porque el renuncia al conocimiento de si
mismo sin darse cuenta que sin ese conocimiento lo único que podemos llegar a
ser es justamente basura.<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><a href="https://www.facebook.com/alexandro.pereda.1/videos/1894186327660920">https://www.facebook.com/alexandro.pereda.1/videos/1894186327660920</a>
<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Así la contra transferencia
se da entre el ser que se asume como conciencia y el no ser que se entiende
como experiencia siendo el conflicto la base de todos nuestros sistemas. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">1→0→1 Ser conciencia→←No ser
experiencia0←1←0 <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Sin darse cuenta que dentro
del ser hay no ser es decir que dentro de la conciencia siempre mediara la
experiencia y dentro de la experiencia siempre mediara la conciencia. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Esta sabiduría tan antigua
como el tao es la base de toda relación en el yin hay yang y en el yang hay yin
y gracias a esto es que podemos integrarnos y superar todo sistema. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">¿Y entonces quien tiene la razón
Bunge o Heidegger? <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Heidegger busca otro
fundamento para nuestro conocimiento y verdad y en su reflexión se encuentra
con el logos en su develar el ser así su filosofía encuentra el origen en la poesía
donde la experiencia aún está integrada
a la conciencia. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/profile.php?id=100008270705835&comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8zNjA2NzE0NTc2MjU5NzYw&__cft__%5b0%5d=AZXxPGZP_ETJPtvtEzjuuANssoRLCIGqxgPVgI8Vu3Jn7mZdwk1TCD918mG64IRQKHIEk_8I3uOpmncre57qycmFeGJwyCHaFfqqkwkbEdZOMXHm8kAtRXSNwRp-vQXub2_M95tvJbI05spo5Xfzk0tF1KtUWjkLtrpK1kP94ikAXQ&__tn__=R%5d-R"><span class="x193iq5w"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;"><span style="display: inline-flex;">Joel Agon</span></span></b></span></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Lo mismo dice de
Hegel y por supuesto de Heidegger. Yo siempre digo ¿No será acaso que no lo han
entendido o no quieren entenderlo? Estas posturas cientificistas no sirven para
nada. He visto en varias páginas de ciencia la misma cuestión sobre la
filosofía, no hay ningún retorno creo que la ciencia vuelva a la filosofía,
están convencidos de que la filosofía no sirve para nada y claro el mercado
también lo dice mi mismo: la filosofía no vale nada.<o:p></o:p></span></span></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">En lo
personal me gusta la filosofía y ciencia. Y no tengo problema con Hegel y
Heidegger(de hecho recién me compré ser y tiempo y estoy a punto de comenzar a
leerlo).<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 9pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"></span><o:p> </o:p></b></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
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<p class="MsoNormal" style="background: white;"><span class="xt0psk2"></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a aria-hidden="true" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8zODM3MzU1NjEwOTEzNzU%3D&__cft__%5b0%5d=AZXxPGZP_ETJPtvtEzjuuANssoRLCIGqxgPVgI8Vu3Jn7mZdwk1TCD918mG64IRQKHIEk_8I3uOpmncre57qycmFeGJwyCHaFfqqkwkbEdZOMXHm8kAtRXSNwRp-vQXub2_M95tvJbI05spo5Xfzk0tF1KtUWjkLtrpK1kP94ikAXQ&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-top-color: var(--always-dark-overlay); box-sizing: border-box; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; min-height: 0px; min-width: 0px; outline: none; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;"><span face="Calibri, sans-serif" style="border: 1pt solid windowtext; color: #385898; font-size: 11pt; line-height: 107%; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
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<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a aria-hidden="false" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8zODM3MzU1NjEwOTEzNzU%3D&__cft__%5b0%5d=AZXxPGZP_ETJPtvtEzjuuANssoRLCIGqxgPVgI8Vu3Jn7mZdwk1TCD918mG64IRQKHIEk_8I3uOpmncre57qycmFeGJwyCHaFfqqkwkbEdZOMXHm8kAtRXSNwRp-vQXub2_M95tvJbI05spo5Xfzk0tF1KtUWjkLtrpK1kP94ikAXQ&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span class="x193iq5w"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;"><span style="display: inline-flex;">Christian Franco Rodriguez</span></span></b></span></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">La cuestión está en la integración de la conciencia lo cual
exige superar el espíritu objetivo si realmente queremos hacer comunidad, lo
que no implica abandonar la ciencia simplemente comprenderla como una
experiencia mas de de la conciencia en su búsqueda de sí misma. <o:p></o:p></span></span></p></span></span></span>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span><a aria-hidden="false" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8xNjE4NjE5NDAyMDA5NTM2&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-size: 12px; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: inline !important; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></p><div class="x78zum5 xdt5ytf" style="background-color: white; color: #1c1e21; display: flex; flex-direction: column; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 12px;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x169t7cy x19f6ikt" style="font-family: inherit; margin-left: -16px; margin-right: -16px;"><div aria-label="Comentario de Christian Franco Rodriguez hace 6 días" class="x1n2onr6 x1swvt13 x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 16px; padding-top: 4px; position: relative;" tabindex="-1"><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 604px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 604px;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Así la contra transferencia se da entre el ser que se asume como conciencia y el no ser que se entiende como experiencia siendo el conflicto la base de todos nuestros sistemas.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">1→0→1 Ser conciencia→←No ser experiencia0←1←0</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Sin darse cuenta que dentro del ser hay no ser es decir que dentro de la conciencia siempre mediara la experiencia y dentro de la experiencia siempre mediara la conciencia.</div><div dir="auto" style="font-family: inherit;">Esta sabiduría tan antigua como el tao es la base de toda relación en el yin hay yang y en el yang hay yin y gracias a esto es que podemos integrarnos y superar todo sistema.</div><div dir="auto" style="font-family: inherit;">¿Y entonces quien tiene la razón Bunge o Heidegger?</div><div dir="auto" style="font-family: inherit;">Heidegger busca otro fundamento para nuestro conocimiento y verdad y en su reflexión se encuentra con el logos en su develar el ser así su filosofía encuentra el origen en la poesía donde la experiencia aún está integrada a la conciencia.</div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; 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background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">6 d</span></a></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; font-family: inherit; position: relative;"><span class="" style="font-family: inherit;"><div class="__fb-light-mode x1afcbsf x1uhb9sk x1swf91x" style="--accent: #0866FF; --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; --badge-background-color-blue: var(--accent); --badge-background-color-dark-gray: var(--secondary-icon); --badge-background-color-gray: var(--disabled-icon); --badge-background-color-green: var(--positive); --badge-background-color-light-blue: var(--highlight-bg); --badge-background-color-red: var(--notification-badge); --badge-background-color-yellow: var(--base-lemon); --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: #9360F7; --base-lemon: #F7B928; --base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #0064D1; --blue-primary: rgb(0,136,244); --blue-secondary: rgb(4,59,114); --blue-tertiary: rgb(235,245,255); --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chartreuse-primary: rgb(106,147,22); --chartreuse-secondary: rgb(50,65,19); --chartreuse-tertiary: rgb(226,255,152); --chat-bubble-border-radius: 18px; --chat-bubble-emphasis-ring-after: black; --chat-bubble-emphasis-ring-before: white; --chat-bubble-padding-horizontal: 12px; --chat-bubble-padding-vertical: 8px; --chat-incoming-message-bubble-background-color: #F0F0F0; --chat-outgoing-message-bubble-background-color: var(--accent); --chat-replied-message-background-color: rgba(0, 0, 0, 0.03); --chat-text-blockquote-color-background-line: rgba(0, 0, 0, 0.12); --chat-text-blockquote-color-text-primary-media: rgba(255, 255, 255, 0.7); --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --cyan-primary: rgb(0,142,213); --cyan-secondary: rgb(15,63,93); --cyan-tertiary: rgb(231,245,255); --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(73,156,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-logo: #0866FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); 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filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; 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padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/profile.php?id=100008270705835&comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8zNjA2NzE0NTc2MjU5NzYw&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Joel Agon</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Lo mismo dice de Hegel y por supuesto de Heidegger. Yo siempre digo ¿No será acaso que no lo han entendido o no quieren entenderlo? Estas posturas cientificistas no sirven para nada. He visto en varias páginas de ciencia la misma cuestión sobre la filosofía, no hay ningún retorno creo que la ciencia vuelva a la filosofía, están convencidos de que la filosofía no sirve para nada y claro el mercado también lo dice así mi mismo: la filosofía no vale nada.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">En lo personal me gusta la filosofía y ciencia. Y no tengo problema con Hegel y Heidegger(de hecho recién me compré ser y tiempo y estoy a punto de comenzar a leerlo).</div></div></span></div></div></div></div><div class="x1ve5b48 x177n6bx x10l6tqk x1ja2u2z xlshs6z" style="bottom: -11px; font-family: inherit; position: absolute; right: 2px; visibility: inherit; z-index: 0;"><div style="font-family: inherit;"><div style="font-family: inherit;"><div style="font-family: inherit;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="1 reacción; mira quién reaccionó a esto" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n 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style="align-items: center; display: inline-flex; font-family: inherit;"><ul aria-hidden="false" class="x1n0m28w x78zum5 x1wfe3co xat24cr xsgj6o6 x1o1nzlu xyqdw3p" style="display: flex; line-height: 12px; list-style-type: none; margin: 0px -8px 0px 4px; min-height: 15px; padding: 3px 0px 0px;"><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid02DDLWQgYCRt7MheBT8eCrFmnW5JtVpEy5KYKEgLgFKsYDUZjgUztaptjwkqx9r4mol?comment_id=3606714576259760&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">6 d</span></a></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; font-family: inherit; position: relative;"><span class="" style="font-family: inherit;"><div class="__fb-light-mode x1afcbsf x1uhb9sk x1swf91x" style="--accent: #0866FF; --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; 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hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Eliminar Me importa" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3 x117nqv4" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; font-weight: bold; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: #f7b125; cursor: pointer; display: inline-block; font-family: inherit; position: relative;"><span class="x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; vertical-align: middle;"></span>Me importa</div></div></div><div aria-label="Cambiar reacción Me importa" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Editado</div></div></span></li></ul></div></div></div><div style="font-family: inherit;"><div class="x78zum5 xdt5ytf" style="display: flex; flex-direction: column; font-family: inherit;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Joel Agon hace 6 días" class="x1n2onr6 xurb0ha x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 8px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8zODM3MzU1NjEwOTEzNzU%3D&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); 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12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8zODM3MzU1NjEwOTEzNzU%3D&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">La cuestión esta en la integración de la conciencia lo cual exige superar el espíritu objetivo si realmente queremos hacer comunidad, lo que no implica abandonar la ciencia simplemente comprenderla como una experiencia mas de de la conciencia en su búsqueda de si misma.</div></div></span></div></div></div></div><div class="x1ve5b48 x177n6bx x10l6tqk x1ja2u2z xlshs6z" style="bottom: -11px; font-family: inherit; position: absolute; right: 2px; visibility: inherit; z-index: 0;"><div style="font-family: inherit;"><div style="font-family: inherit;"><div style="font-family: inherit;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="1 reacción; mira quién reaccionó a esto" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1n2onr6 x87ps6o x1lku1pv x1a2a7pz" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-radius: inherit; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none;" tabindex="0"><div 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x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">6 d</span></a></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; font-family: inherit; position: relative;"><span class="" style="font-family: inherit;"><div class="__fb-light-mode x1afcbsf x1uhb9sk x1swf91x" style="--accent: #0866FF; --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; --badge-background-color-blue: var(--accent); --badge-background-color-dark-gray: var(--secondary-icon); --badge-background-color-gray: var(--disabled-icon); --badge-background-color-green: var(--positive); --badge-background-color-light-blue: var(--highlight-bg); --badge-background-color-red: var(--notification-badge); --badge-background-color-yellow: var(--base-lemon); --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: #9360F7; --base-lemon: #F7B928; --base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #0064D1; --blue-primary: rgb(0,136,244); --blue-secondary: rgb(4,59,114); --blue-tertiary: rgb(235,245,255); --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chartreuse-primary: rgb(106,147,22); --chartreuse-secondary: rgb(50,65,19); --chartreuse-tertiary: rgb(226,255,152); --chat-bubble-border-radius: 18px; --chat-bubble-emphasis-ring-after: black; --chat-bubble-emphasis-ring-before: white; --chat-bubble-padding-horizontal: 12px; --chat-bubble-padding-vertical: 8px; --chat-incoming-message-bubble-background-color: #F0F0F0; --chat-outgoing-message-bubble-background-color: var(--accent); --chat-replied-message-background-color: rgba(0, 0, 0, 0.03); --chat-text-blockquote-color-background-line: rgba(0, 0, 0, 0.12); --chat-text-blockquote-color-text-primary-media: rgba(255, 255, 255, 0.7); --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --cyan-primary: rgb(0,142,213); --cyan-secondary: rgb(15,63,93); --cyan-tertiary: rgb(231,245,255); --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(73,156,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-logo: #0866FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; 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position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul></div></div></div></div></div></div></div><div class="x78zum5 xdt5ytf" style="display: flex; flex-direction: column; font-family: inherit;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div aria-label="Respuesta de Emanuel Risco al comentario de Joel Agon hace 6 días" class="x1n2onr6 xurb0ha x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 8px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; 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outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Emanuel Risco</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xzsf02u x1s688f" href="https://www.facebook.com/profile.php?id=100008270705835&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;"><span style="font-family: inherit;">Joel Agon</span></span></a>Es que los mismos manuales de introducción a la filosofía dicen que no sirve porque antes que servir, es servida y eso lo entiendo pero no lo comprendo, si filosofar es especular y llenarse de interrogantes pues el hombre en su ocio y libre de las tareas modernas es un ser filosófico y como Einstein antes que ser inteligente es curioso digamos, sin poder demostrarlo como HEIDEGGER, por naturaleza.</div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: 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margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">6 d</span></a></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; font-family: inherit; position: relative;"><span class="" style="font-family: inherit;"><div class="__fb-light-mode x1afcbsf x1uhb9sk x1swf91x" style="--accent: #0866FF; 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relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); 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margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul></div></div></div></div></div></div></div></div></div></div></div></div><div class="x78zum5 xdt5ytf" style="background-color: white; color: #1c1e21; display: flex; flex-direction: column; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 12px;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x169t7cy x19f6ikt" style="font-family: inherit; margin-left: -16px; margin-right: -16px;"><div aria-label="Comentario de Emanuel Risco hace 6 días" class="x1n2onr6 x1swvt13 x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 16px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h 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font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Emanuel Risco</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Jajaja basura a escala continental muy saboreable sus +90 libros</div></div></span></div></div></div></div></div></div><div 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x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; appearance: none; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; vertical-align: bottom; z-index: 0;" 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x78zum5 x1wfe3co xat24cr xsgj6o6 x1o1nzlu xyqdw3p" style="display: flex; line-height: 12px; list-style-type: none; margin: 0px -8px 0px 4px; min-height: 15px; padding: 3px 0px 0px;"><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid02DDLWQgYCRt7MheBT8eCrFmnW5JtVpEy5KYKEgLgFKsYDUZjgUztaptjwkqx9r4mol?comment_id=777669417237682&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">6 d</span></a></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; font-family: inherit; position: relative;"><span class="" style="font-family: inherit;"><div class="__fb-light-mode x1afcbsf x1uhb9sk x1swf91x" style="--accent: #0866FF; --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; --badge-background-color-blue: var(--accent); --badge-background-color-dark-gray: var(--secondary-icon); --badge-background-color-gray: var(--disabled-icon); --badge-background-color-green: var(--positive); --badge-background-color-light-blue: var(--highlight-bg); --badge-background-color-red: var(--notification-badge); --badge-background-color-yellow: var(--base-lemon); --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: 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--comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --cyan-primary: rgb(0,142,213); --cyan-secondary: rgb(15,63,93); --cyan-tertiary: rgb(231,245,255); --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(73,156,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-logo: 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--fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; 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--fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul></div></div></div><div style="font-family: inherit;"></div></div></div></div></div><div class="x78zum5 xdt5ytf" style="background-color: white; color: #1c1e21; display: flex; flex-direction: column; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 12px;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x169t7cy x19f6ikt" style="font-family: inherit; margin-left: -16px; margin-right: -16px;"><div aria-label="Comentario de Daniel Garcia hace 6 días" class="x1n2onr6 x1swvt13 x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 16px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb xr9ek0c x1n2onr6" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 2px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/profile.php?id=100023967161883&comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml80MTk2MTk0NjM5NTYyMzE%3D&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; color: #385898; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; text-decoration-line: none; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 32px; width: 32px;"><mask id=":r76p:"><circle cx="16" cy="16" fill="white" r="16"></circle><circle cx="27" cy="27" data-visualcompletion="ignore" fill="black" r="6"></circle></mask><g mask="url(#:r76p:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 32px; width: 32px;" width="100%" x="0" xlink:href="https://scontent.faqp2-1.fna.fbcdn.net/v/t1.18169-1/26907895_128603407948564_6120310018724931262_n.jpg?stp=cp0_dst-jpg_p32x32&_nc_cat=106&ccb=1-7&_nc_sid=5f2048&_nc_ohc=c_alqT9gqF8AX8ionvA&_nc_ht=scontent.faqp2-1.fna&oh=00_AfD-FN7RSq_SMcjCmvkdan30KT2nCTFekNkrjl26HAHO3A&oe=662929EA" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="16" cy="16" r="16"></circle></g></svg><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x10l6tqk xhtitgo" data-visualcompletion="ignore" style="border-radius: 50%; bottom: 5px; font-family: inherit; position: absolute; right: 5px; transform: translate(50%, 50%); z-index: 2;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x78zum5 x6ikm8r x10wlt62 x1n2onr6" style="border-radius: 50%; display: flex; font-family: inherit; overflow: hidden; position: relative;"><div class="x4k7w5x x1h91t0o x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1jfb8zj x1beo9mf x3igimt xarpa2k x1n2onr6 x1qrby5j" style="align-items: inherit; border-radius: inherit; display: inherit; flex-direction: inherit; font-family: inherit; height: inherit; place-content: inherit; position: relative; width: inherit;"><span class="x6s0dn4 xzolkzo x12go9s9 x1rnf11y xprq8jg x9f619 x3nfvp2 xl56j7k x7amd0a xdk7pt x1xc55vz" data-visualcompletion="ignore" style="align-items: center; background-color: var(--badge-background-color-green); border-radius: 999px; box-sizing: border-box; display: inline-flex; font-family: inherit; height: 8px; justify-content: center; width: 8px;"></span><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div><div class="x9f619 x1ja2u2z xzpqnlu x1hyvwdk xjm9jq1 x6ikm8r x10wlt62 x10l6tqk x1i1rx1s" style="box-sizing: border-box; clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 471.188px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli 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href="https://www.facebook.com/profile.php?id=100023967161883&comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml80MTk2MTk0NjM5NTYyMzE%3D&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Daniel Garcia</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">la ciencia se valida entre pares, ¿cómo haríamos con la paja mental?</div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 0;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Eliminar, ocultar o reportar esto" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg 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manipulation; user-select: none; vertical-align: bottom; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -747px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 16px; vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></div></div><div class="x6s0dn4 x3nfvp2" style="align-items: center; display: inline-flex; font-family: inherit;"><ul aria-hidden="false" class="x1n0m28w x78zum5 x1wfe3co xat24cr xsgj6o6 x1o1nzlu xyqdw3p" style="display: flex; line-height: 12px; list-style-type: none; margin: 0px -8px 0px 4px; min-height: 15px; padding: 3px 0px 0px;"><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid02DDLWQgYCRt7MheBT8eCrFmnW5JtVpEy5KYKEgLgFKsYDUZjgUztaptjwkqx9r4mol?comment_id=419619463956231&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">6 d</span></a></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; font-family: inherit; position: relative;"><span class="" style="font-family: inherit;"><div class="__fb-light-mode x1afcbsf x1uhb9sk x1swf91x" style="--accent: #0866FF; --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; 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--fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul></div></div></div><div style="font-family: inherit;"><div class="x78zum5 xdt5ytf" style="display: flex; flex-direction: column; font-family: inherit;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Daniel Garcia hace 5 días" class="x1n2onr6 xurb0ha x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 8px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm 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inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div 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text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;"><span style="font-family: inherit;">Daniel Garcia</span></span></a> La respuesta siempre será dialéctica, la conciencia se supera a si misma en la filosofía por lo mismo no es una paja mental es un dejar que el pensamiento del filosofo te preñe para que produzcas tu camino reflexivo que es propio y al mismo tiempo es la continuación del camino filosófico.</div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 0;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: 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--always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; --badge-background-color-blue: var(--accent); --badge-background-color-dark-gray: var(--secondary-icon); --badge-background-color-gray: var(--disabled-icon); --badge-background-color-green: var(--positive); --badge-background-color-light-blue: var(--highlight-bg); --badge-background-color-red: var(--notification-badge); --badge-background-color-yellow: var(--base-lemon); --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: #9360F7; --base-lemon: #F7B928; --base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #0064D1; --blue-primary: rgb(0,136,244); --blue-secondary: rgb(4,59,114); --blue-tertiary: rgb(235,245,255); --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chartreuse-primary: rgb(106,147,22); --chartreuse-secondary: rgb(50,65,19); --chartreuse-tertiary: rgb(226,255,152); --chat-bubble-border-radius: 18px; --chat-bubble-emphasis-ring-after: black; --chat-bubble-emphasis-ring-before: white; --chat-bubble-padding-horizontal: 12px; --chat-bubble-padding-vertical: 8px; --chat-incoming-message-bubble-background-color: #F0F0F0; --chat-outgoing-message-bubble-background-color: var(--accent); --chat-replied-message-background-color: rgba(0, 0, 0, 0.03); --chat-text-blockquote-color-background-line: rgba(0, 0, 0, 0.12); --chat-text-blockquote-color-text-primary-media: rgba(255, 255, 255, 0.7); --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --cyan-primary: rgb(0,142,213); --cyan-secondary: rgb(15,63,93); --cyan-tertiary: rgb(231,245,255); --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(73,156,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-logo: #0866FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul></div></div></div></div></div></div></div><div class="x78zum5 xdt5ytf" style="display: flex; flex-direction: column; font-family: inherit;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div aria-label="Respuesta de Daniel Garcia al comentario de Christian Franco Rodriguez hace 4 días" class="x1n2onr6 xurb0ha x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 8px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/profile.php?id=100023967161883&comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml83ODg2NDU3MjMxODcwNDE%3D&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; color: #385898; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; text-decoration-line: none; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":r76v:"><circle cx="12" cy="12" fill="white" r="12"></circle><circle cx="20" cy="20" data-visualcompletion="ignore" fill="black" r="4.5"></circle></mask><g mask="url(#:r76v:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.faqp2-1.fna.fbcdn.net/v/t1.18169-1/26907895_128603407948564_6120310018724931262_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=106&ccb=1-7&_nc_sid=5f2048&_nc_ohc=c_alqT9gqF8AX8ionvA&_nc_ht=scontent.faqp2-1.fna&oh=00_AfAFk0HFrEOdlLjWYJ5g3A9tfvM6BXjOO-aHVgV7hMu0Mw&oe=662929EA" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x10l6tqk xhtitgo" data-visualcompletion="ignore" style="border-radius: 50%; bottom: 4px; font-family: inherit; position: absolute; right: 4px; transform: translate(50%, 50%); z-index: 2;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x78zum5 x6ikm8r x10wlt62 x1n2onr6" style="border-radius: 50%; display: flex; font-family: inherit; overflow: hidden; position: relative;"><div class="x4k7w5x x1h91t0o x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1jfb8zj x1beo9mf x3igimt xarpa2k x1n2onr6 x1qrby5j" style="align-items: inherit; border-radius: inherit; display: inherit; flex-direction: inherit; font-family: inherit; height: inherit; place-content: inherit; position: relative; width: inherit;"><span class="x6s0dn4 xzolkzo x12go9s9 x1rnf11y xprq8jg x9f619 x3nfvp2 xl56j7k x7amd0a xols6we x1v4s8kt" data-visualcompletion="ignore" style="align-items: center; background-color: var(--badge-background-color-green); border-radius: 999px; box-sizing: border-box; display: inline-flex; font-family: inherit; height: 6px; justify-content: center; width: 6px;"></span><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div><div class="x9f619 x1ja2u2z xzpqnlu x1hyvwdk xjm9jq1 x6ikm8r x10wlt62 x10l6tqk x1i1rx1s" style="box-sizing: border-box; clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 566px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 566px;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/profile.php?id=100023967161883&comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml83ODg2NDU3MjMxODcwNDE%3D&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Daniel Garcia</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">¿o sea que toda idea fiolosófica debe ser aceptada sin cuestionar su validez? ¿una idea es válida por el solo hecho de que quien la expresa se considera un filósofo? ¿quién lo valida cómo tal? En el campo científico queda claro que si tu teoría es comprobable por otros, se acepta como una verdad (parcial, pues todo está sujeto a cambio), pero en filosofía ¿cómo haríamos para diferenciar la paja del trigo? Y aclaro que no tengo nada en contra de la filosofía, todo lo contrario. Ojalá encontremos, algún día, un tiempo para conversar, puesto que este medio no es el ideal para explayarse.</div></div></span></div></div></div></div><div class="x1ve5b48 x177n6bx x10l6tqk x1ja2u2z xlshs6z" style="bottom: -11px; font-family: inherit; position: absolute; right: 2px; visibility: inherit; z-index: 0;"><div style="font-family: inherit;"><div style="font-family: inherit;"><div style="font-family: inherit;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="1 reacción; mira quién reaccionó a esto" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1n2onr6 x87ps6o x1lku1pv x1a2a7pz" role="button" style="-webkit-tap-highlight-color: transparent; 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vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: -8px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></div></div><div class="x6s0dn4 x3nfvp2" style="align-items: center; display: inline-flex; font-family: inherit;"><ul aria-hidden="false" class="x1n0m28w x78zum5 x1wfe3co xat24cr xsgj6o6 x1o1nzlu xyqdw3p" style="display: flex; line-height: 12px; list-style-type: none; margin: 0px -8px 0px 4px; min-height: 15px; padding: 3px 0px 0px;"><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid02DDLWQgYCRt7MheBT8eCrFmnW5JtVpEy5KYKEgLgFKsYDUZjgUztaptjwkqx9r4mol?comment_id=419619463956231&reply_comment_id=788645723187041&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">4 d</span></a></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; font-family: inherit; 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--filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Eliminar Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3 x117nqv4" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; font-weight: bold; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: #0866ff; cursor: pointer; display: inline-block; font-family: inherit; position: relative;"><span class="x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Cambiar reacción Me gusta" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul></div></div></div></div></div></div></div><div class="x78zum5 xdt5ytf" style="display: flex; flex-direction: column; font-family: inherit;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Daniel Garcia hace 3 días" class="x1n2onr6 xurb0ha x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 8px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8xNTc1ODY3MDMzMjQzMzg2&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; 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clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; 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background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Comprendo la importancia de tu pregunta no la toma a mal en ningún sentido al contrario la agradezco, pero date cuenta de esto si la religión Católica Cristo es nada, sin la ilustración no hay artistas del renacimiento, si el siglo de las luces no hay ilustración que se valide y sin la comunidad ciéntífica no hay ciencia que pueda ser legitimada ahora a ti te preocupa que no hay un sistema que legitime a la filosofía a mi al contrario me preocupa los sistemas que legitiman siempre de acuerdo su ínteres pero hoy el arte esta atrapado en el mundo artístico que legitima basura y la filosofía se legitima en el mundo académico que también es una basura, porque es en su gran mayoría un mundo académico neoliberal claro con tintes ecológicos, feministas, pos estructuralista pero al final neoliberal, así que de lo que se trata ahora no es de construir instituiciones para que legitimen nuestros procesos sino de alterar justamente esos sistemas de legitimación ¿Quiénes entonces legitimirán nuestro conocimiento? Nosotros tenemos ahora ese poder, por eso es tan importante la decisión que tomes al discernir que información vas a hacer circular no solo en la red sino sobre todo en el biotejido esa transferencia que realizamos con los que nos importan porque nos han traspasado.</div></div></span></div></div></div></div><div class="x1ve5b48 x177n6bx x10l6tqk x1ja2u2z xlshs6z" style="bottom: -11px; font-family: inherit; position: absolute; right: 2px; visibility: inherit; z-index: 0;"><div style="font-family: inherit;"><div style="font-family: inherit;"><div style="font-family: inherit;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="1 reacción; mira quién reaccionó a esto" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1n2onr6 x87ps6o x1lku1pv x1a2a7pz" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-radius: inherit; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none;" tabindex="0"><div class="x6s0dn4 x78zum5 x1ncwhqj x1nn3v0j xg83lxy x1120s5i x1h0ha7o x9bbmet xqnafso x1tlxs6b x1g8br2z x1gn5b1j x230xth xmix8c7" style="align-items: center; background-color: var(--popover-background); border-radius: 18px; box-shadow: 0 1px 3px 0 var(--shadow-2); display: flex; font-family: inherit; 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font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 0;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Editar o eliminar esto" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; appearance: none; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; vertical-align: bottom; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -747px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 16px; vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: -8px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></div></div><div class="x6s0dn4 x3nfvp2" style="align-items: center; display: inline-flex; font-family: inherit;"><ul aria-hidden="false" class="x1n0m28w x78zum5 x1wfe3co xat24cr xsgj6o6 x1o1nzlu xyqdw3p" style="display: flex; line-height: 12px; list-style-type: none; margin: 0px -8px 0px 4px; min-height: 15px; padding: 3px 0px 0px;"><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid02DDLWQgYCRt7MheBT8eCrFmnW5JtVpEy5KYKEgLgFKsYDUZjgUztaptjwkqx9r4mol?comment_id=419619463956231&reply_comment_id=1575867033243386&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">3 d</span></a></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; font-family: inherit; position: relative;"><span class="" style="font-family: inherit;"><div class="__fb-light-mode x1afcbsf x1uhb9sk x1swf91x" style="--accent: #0866FF; --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; --badge-background-color-blue: var(--accent); --badge-background-color-dark-gray: var(--secondary-icon); --badge-background-color-gray: var(--disabled-icon); --badge-background-color-green: var(--positive); --badge-background-color-light-blue: var(--highlight-bg); --badge-background-color-red: var(--notification-badge); --badge-background-color-yellow: var(--base-lemon); --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: #9360F7; --base-lemon: #F7B928; --base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #0064D1; --blue-primary: rgb(0,136,244); --blue-secondary: rgb(4,59,114); --blue-tertiary: rgb(235,245,255); --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chartreuse-primary: rgb(106,147,22); --chartreuse-secondary: rgb(50,65,19); --chartreuse-tertiary: rgb(226,255,152); --chat-bubble-border-radius: 18px; --chat-bubble-emphasis-ring-after: black; --chat-bubble-emphasis-ring-before: white; --chat-bubble-padding-horizontal: 12px; --chat-bubble-padding-vertical: 8px; --chat-incoming-message-bubble-background-color: #F0F0F0; --chat-outgoing-message-bubble-background-color: var(--accent); --chat-replied-message-background-color: rgba(0, 0, 0, 0.03); --chat-text-blockquote-color-background-line: rgba(0, 0, 0, 0.12); --chat-text-blockquote-color-text-primary-media: rgba(255, 255, 255, 0.7); --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --cyan-primary: rgb(0,142,213); --cyan-secondary: rgb(15,63,93); --cyan-tertiary: rgb(231,245,255); --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(73,156,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-logo: #0866FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul></div></div></div></div></div></div></div><div class="x78zum5 xdt5ytf" style="display: flex; flex-direction: column; font-family: inherit;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div aria-label="Respuesta de Daniel Garcia al comentario de Christian Franco Rodriguez hace 3 días" class="x1n2onr6 xurb0ha x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 8px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/profile.php?id=100023967161883&comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8xMTIwMzczOTE1OTcwNTE0&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; color: #385898; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; text-decoration-line: none; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":r777:"><circle cx="12" cy="12" fill="white" r="12"></circle><circle cx="20" cy="20" data-visualcompletion="ignore" fill="black" r="4.5"></circle></mask><g mask="url(#:r777:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.faqp2-1.fna.fbcdn.net/v/t1.18169-1/26907895_128603407948564_6120310018724931262_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=106&ccb=1-7&_nc_sid=5f2048&_nc_ohc=c_alqT9gqF8AX8ionvA&_nc_ht=scontent.faqp2-1.fna&oh=00_AfAFk0HFrEOdlLjWYJ5g3A9tfvM6BXjOO-aHVgV7hMu0Mw&oe=662929EA" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x10l6tqk xhtitgo" data-visualcompletion="ignore" style="border-radius: 50%; bottom: 4px; font-family: inherit; position: absolute; right: 4px; transform: translate(50%, 50%); z-index: 2;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x78zum5 x6ikm8r x10wlt62 x1n2onr6" style="border-radius: 50%; display: flex; font-family: inherit; overflow: hidden; position: relative;"><div class="x4k7w5x x1h91t0o x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1jfb8zj x1beo9mf x3igimt xarpa2k x1n2onr6 x1qrby5j" style="align-items: inherit; border-radius: inherit; display: inherit; flex-direction: inherit; font-family: inherit; height: inherit; place-content: inherit; position: relative; width: inherit;"><span class="x6s0dn4 xzolkzo x12go9s9 x1rnf11y xprq8jg x9f619 x3nfvp2 xl56j7k x7amd0a xols6we x1v4s8kt" data-visualcompletion="ignore" style="align-items: center; background-color: var(--badge-background-color-green); border-radius: 999px; box-sizing: border-box; display: inline-flex; font-family: inherit; height: 6px; justify-content: center; width: 6px;"></span><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div><div class="x9f619 x1ja2u2z xzpqnlu x1hyvwdk xjm9jq1 x6ikm8r x10wlt62 x10l6tqk x1i1rx1s" style="box-sizing: border-box; clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 566px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 566px;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/profile.php?id=100023967161883&comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8xMTIwMzczOTE1OTcwNTE0&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Daniel Garcia</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">De acuerdo con lo que escribes, el contexto permite y a la vez determina la aparición de personajes como Jesús, como Leonardo, o teorías como la relatividad de Einstein. Y en todos estos contextos se evidencian sistemas de opresión, quizás no tan sofisticados como el neoliberal que impera hoy, pero siempre han existido, lo cual nos llevaría a pensar que estos personajes se movieron dentro de los contextos históricos que les tocó vivir y estuvieron determinados por ellos. Entonces ¿cómo harías para escapar de tu época? Puedes ser consciente de ella, de sus pros y contras, pero ¿puedes escapar a ella? ¿puede el pez salir del contexto acuático en que vive? Y no concuerdo contigo en que "nosotros tenemos el poder de legitimarnos" porque esa legitimación pasa precisamente por ese período histórico y tus ideas por los medios que este te ofrece. ¿Qué poder puede haber en medios controlados por otros (internet)? Jugamos en una cancha prestada. Tampoco concuerdo en generalizar absolutamente todo, decir que todos los científicos trabajan para poderes noeliberales ocultos que nos manipulan, y aplicar esa misma idea a otros gremios (artistas, comunicadores, etc) es lo que alimenta a las hoy llamadas conspiranoias, que son formas simplistas de querer explicar la complejidad de la realidad. Si concuerdo con que hay que tener cuidado con lo que compartes en redes o en tus relaciones sociales, pero para eso debes ser cuidadoso y riguroso en las fuentes que eliges para informarte, que son producto de la construcción colectiva, y se legimitiman en el saber académico. La gravedad fue la misma en la época del cristianismo, el renacimiento y el S.XX, pero las ideas de Jesús, da Vinci y Einstein si cambiaron en sus interpretaciones, usos y significados a lo largo del tiempo. Y aquí me quedo, porque contradictoriamente a lo que escribí antes ya me explayé.</div></div></span></div></div></div></div><div class="x1ve5b48 x177n6bx x10l6tqk x1ja2u2z xlshs6z" style="bottom: -11px; font-family: inherit; position: absolute; right: 2px; visibility: inherit; z-index: 0;"><div style="font-family: inherit;"><div style="font-family: inherit;"><div style="font-family: inherit;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="1 reacción; mira quién reaccionó a esto" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1n2onr6 x87ps6o x1lku1pv x1a2a7pz" role="button" style="-webkit-tap-highlight-color: transparent; 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--base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #0064D1; --blue-primary: rgb(0,136,244); --blue-secondary: rgb(4,59,114); --blue-tertiary: rgb(235,245,255); --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chartreuse-primary: rgb(106,147,22); --chartreuse-secondary: rgb(50,65,19); --chartreuse-tertiary: rgb(226,255,152); --chat-bubble-border-radius: 18px; --chat-bubble-emphasis-ring-after: black; --chat-bubble-emphasis-ring-before: white; --chat-bubble-padding-horizontal: 12px; --chat-bubble-padding-vertical: 8px; --chat-incoming-message-bubble-background-color: #F0F0F0; --chat-outgoing-message-bubble-background-color: var(--accent); --chat-replied-message-background-color: rgba(0, 0, 0, 0.03); --chat-text-blockquote-color-background-line: rgba(0, 0, 0, 0.12); --chat-text-blockquote-color-text-primary-media: rgba(255, 255, 255, 0.7); --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --cyan-primary: rgb(0,142,213); --cyan-secondary: rgb(15,63,93); --cyan-tertiary: rgb(231,245,255); --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(73,156,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-logo: #0866FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Eliminar Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3 x117nqv4" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; font-weight: bold; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: #0866ff; cursor: pointer; display: inline-block; font-family: inherit; position: relative;"><span class="x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Cambiar reacción Me gusta" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul></div></div></div></div></div></div></div><div class="x78zum5 xdt5ytf" style="display: flex; flex-direction: column; font-family: inherit;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Daniel Garcia hace 3 días" class="x1n2onr6 xurb0ha x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 8px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8xMTEwOTc0MzcwMDk2MTE5&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; color: #385898; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; text-decoration-line: none; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":r77b:"><circle cx="12" cy="12" fill="white" r="12"></circle><circle cx="20" cy="20" data-visualcompletion="ignore" fill="black" r="4.5"></circle></mask><g mask="url(#:r77b:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.faqp2-2.fna.fbcdn.net/v/t1.18169-1/14492470_10209968774349969_4857842463539136308_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=101&ccb=1-7&_nc_sid=5f2048&_nc_ohc=SPsV3Lpn78UAX8fzyaI&_nc_ht=scontent.faqp2-2.fna&oh=00_AfDT2RuNU_M205OIUM_LbA9aOloOPkRtbOp1NwDB8XTznA&oe=66292FAC" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x10l6tqk xhtitgo" data-visualcompletion="ignore" style="border-radius: 50%; bottom: 4px; font-family: inherit; position: absolute; right: 4px; transform: translate(50%, 50%); z-index: 2;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x78zum5 x6ikm8r x10wlt62 x1n2onr6" style="border-radius: 50%; display: flex; font-family: inherit; overflow: hidden; position: relative;"><div class="x4k7w5x x1h91t0o x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1jfb8zj x1beo9mf x3igimt xarpa2k x1n2onr6 x1qrby5j" style="align-items: inherit; border-radius: inherit; display: inherit; flex-direction: inherit; font-family: inherit; height: inherit; place-content: inherit; position: relative; width: inherit;"><span class="x6s0dn4 xzolkzo x12go9s9 x1rnf11y xprq8jg x9f619 x3nfvp2 xl56j7k x7amd0a xols6we x1v4s8kt" data-visualcompletion="ignore" style="align-items: center; background-color: var(--badge-background-color-green); border-radius: 999px; box-sizing: border-box; display: inline-flex; font-family: inherit; height: 6px; justify-content: center; width: 6px;"></span><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div><div class="x9f619 x1ja2u2z xzpqnlu x1hyvwdk xjm9jq1 x6ikm8r x10wlt62 x10l6tqk x1i1rx1s" style="box-sizing: border-box; clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 566px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 566px;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8xMTEwOTc0MzcwMDk2MTE5&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xzsf02u x1s688f" href="https://www.facebook.com/profile.php?id=100023967161883&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;"><span style="font-family: inherit;">Daniel Garcia</span></span></a> El pez puede salir del agua y ser un batracio es decir hay un traspaso dialéctico, Jesús traspasa su tiempo, igual todos los demás, esto es lo interesante del espíritu humano siempre supera su limite, traspasando su medio, su sistema pero se genera otro sistema. ¿Ahora podemos legitimar nosotros? Yo creo que si podemos si tenemos una conciencia de nuestro espíritu creo que hay la información como para poder lograr esa conciencia solo faltan las arcas de libertad donde podamos integrarnos a mime queda claro que no podemos confiar en el sistema y que su matriz es neoliberal pero eso no quiere decir que todos son neoliberales. De lo que se trata es de alterar y ser alterados así que no solo nosotros traspasamos al sistema sino que este nos traspasa, al salir del agua siempre habrá un pez en nosotros.</div></div></span></div></div></div></div><div class="x1ve5b48 x177n6bx x10l6tqk x1ja2u2z xlshs6z" style="bottom: -11px; font-family: inherit; position: absolute; right: 2px; visibility: inherit; z-index: 0;"><div style="font-family: inherit;"><div style="font-family: inherit;"><div style="font-family: inherit;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="1 reacción; mira quién reaccionó a esto" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1n2onr6 x87ps6o x1lku1pv x1a2a7pz" role="button" style="-webkit-tap-highlight-color: transparent; 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border-radius: 10px; border-right-color: var(--popover-background); border-right-style: none; border-right-width: 2px; display: flex; font-family: inherit; margin-left: 0px; outline: none; position: relative;"><img class="" height="18" role="presentation" src="data:image/svg+xml,%3Csvg fill='none' xmlns='http://www.w3.org/2000/svg' viewBox='0 0 16 16'%3E%3Cpath d='M16.0001 7.9996c0 4.418-3.5815 7.9996-7.9995 7.9996S.001 12.4176.001 7.9996 3.5825 0 8.0006 0C12.4186 0 16 3.5815 16 7.9996Z' fill='url(%23paint0_linear_15251_63610)'/%3E%3Cpath d='M16.0001 7.9996c0 4.418-3.5815 7.9996-7.9995 7.9996S.001 12.4176.001 7.9996 3.5825 0 8.0006 0C12.4186 0 16 3.5815 16 7.9996Z' fill='url(%23paint1_radial_15251_63610)'/%3E%3Cpath d='M16.0001 7.9996c0 4.418-3.5815 7.9996-7.9995 7.9996S.001 12.4176.001 7.9996 3.5825 0 8.0006 0C12.4186 0 16 3.5815 16 7.9996Z' fill='url(%23paint2_radial_15251_63610)' fill-opacity='.5'/%3E%3Cpath d='M7.3014 3.8662a.6974.6974 0 0 1 .6974-.6977c.6742 0 1.2207.5465 1.2207 1.2206v1.7464a.101.101 0 0 0 .101.101h1.7953c.992 0 1.7232.9273 1.4917 1.892l-.4572 1.9047a2.301 2.301 0 0 1-2.2374 1.764H6.9185a.5752.5752 0 0 1-.5752-.5752V7.7384c0-.4168.097-.8278.2834-1.2005l.2856-.5712a3.6878 3.6878 0 0 0 .3893-1.6509l-.0002-.4496ZM4.367 7a.767.767 0 0 0-.7669.767v3.2598a.767.767 0 0 0 .767.767h.767a.3835.3835 0 0 0 .3835-.3835V7.3835A.3835.3835 0 0 0 5.134 7h-.767Z' fill='%23fff'/%3E%3Cdefs%3E%3CradialGradient id='paint1_radial_15251_63610' cx='0' cy='0' r='1' gradientUnits='userSpaceOnUse' gradientTransform='rotate(90 .0005 8) scale(7.99958)'%3E%3Cstop offset='.5618' stop-color='%230866FF' stop-opacity='0'/%3E%3Cstop offset='1' stop-color='%230866FF' stop-opacity='.1'/%3E%3C/radialGradient%3E%3CradialGradient id='paint2_radial_15251_63610' cx='0' cy='0' r='1' gradientUnits='userSpaceOnUse' gradientTransform='rotate(45 -4.5257 10.9237) scale(10.1818)'%3E%3Cstop offset='.3143' stop-color='%2302ADFC'/%3E%3Cstop offset='1' stop-color='%2302ADFC' stop-opacity='0'/%3E%3C/radialGradient%3E%3ClinearGradient id='paint0_linear_15251_63610' x1='2.3989' y1='2.3999' x2='13.5983' y2='13.5993' gradientUnits='userSpaceOnUse'%3E%3Cstop stop-color='%2302ADFC'/%3E%3Cstop offset='.5' stop-color='%230866FF'/%3E%3Cstop offset='1' stop-color='%232B7EFF'/%3E%3C/linearGradient%3E%3C/defs%3E%3C/svg%3E" style="border: 0px;" width="18" /></span></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: 10px; 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align-items: stretch; appearance: none; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; vertical-align: bottom; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -747px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 16px; vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></div></div><div class="x6s0dn4 x3nfvp2" style="align-items: center; display: inline-flex; font-family: inherit;"><ul aria-hidden="false" class="x1n0m28w x78zum5 x1wfe3co xat24cr xsgj6o6 x1o1nzlu xyqdw3p" style="display: flex; line-height: 12px; list-style-type: none; margin: 0px -8px 0px 4px; min-height: 15px; padding: 3px 0px 0px;"><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid02DDLWQgYCRt7MheBT8eCrFmnW5JtVpEy5KYKEgLgFKsYDUZjgUztaptjwkqx9r4mol?comment_id=419619463956231&reply_comment_id=1110974370096119&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">3 d</span></a></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; font-family: inherit; 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--fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; 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--filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul></div></div></div></div></div></div></div><div class="x78zum5 xdt5ytf" style="display: flex; flex-direction: column; font-family: inherit;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div aria-label="Respuesta de Daniel Garcia al comentario de Christian Franco Rodriguez hace 3 días" class="x1n2onr6 xurb0ha x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 8px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/profile.php?id=100023967161883&comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8zMDYyNDIzMjIyMDg0Mzk%3D&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; 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width: 24px;" width="100%" x="0" xlink:href="https://scontent.faqp2-1.fna.fbcdn.net/v/t1.18169-1/26907895_128603407948564_6120310018724931262_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=106&ccb=1-7&_nc_sid=5f2048&_nc_ohc=c_alqT9gqF8AX8ionvA&_nc_ht=scontent.faqp2-1.fna&oh=00_AfAFk0HFrEOdlLjWYJ5g3A9tfvM6BXjOO-aHVgV7hMu0Mw&oe=662929EA" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x10l6tqk xhtitgo" data-visualcompletion="ignore" style="border-radius: 50%; bottom: 4px; font-family: inherit; position: absolute; right: 4px; transform: translate(50%, 50%); z-index: 2;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x78zum5 x6ikm8r x10wlt62 x1n2onr6" style="border-radius: 50%; display: flex; font-family: inherit; overflow: hidden; position: relative;"><div class="x4k7w5x x1h91t0o x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1jfb8zj x1beo9mf x3igimt xarpa2k x1n2onr6 x1qrby5j" style="align-items: inherit; border-radius: inherit; display: inherit; flex-direction: inherit; font-family: inherit; height: inherit; place-content: inherit; position: relative; width: inherit;"><span class="x6s0dn4 xzolkzo x12go9s9 x1rnf11y xprq8jg x9f619 x3nfvp2 xl56j7k x7amd0a xols6we x1v4s8kt" data-visualcompletion="ignore" style="align-items: center; background-color: var(--badge-background-color-green); border-radius: 999px; box-sizing: border-box; display: inline-flex; font-family: inherit; height: 6px; justify-content: center; width: 6px;"></span><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div><div class="x9f619 x1ja2u2z xzpqnlu x1hyvwdk xjm9jq1 x6ikm8r x10wlt62 x10l6tqk x1i1rx1s" style="box-sizing: border-box; clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 566px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 566px;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/profile.php?id=100023967161883&comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8zMDYyNDIzMjIyMDg0Mzk%3D&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Daniel Garcia</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Pero alterar el agua desde una pecera (internet) no tiene mucho impacto que digamos. Legitimarnos desde ella tampoco. Así no cambiamos ningún sistema, por el contrario, lo apoyamos. Y tampoco me atrevo a usar terminos tan relativos como "espíritu" o "libertad" cuyas definiciones siguen, y seguirán, en debate. Si andas por Lima, avisa para conversar.</div></div></span></div></div></div></div><div class="x1ve5b48 x177n6bx x10l6tqk x1ja2u2z xlshs6z" style="bottom: -11px; font-family: inherit; position: absolute; right: 2px; visibility: inherit; z-index: 0;"><div style="font-family: inherit;"><div style="font-family: inherit;"><div style="font-family: inherit;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="1 reacción; mira quién reaccionó a esto" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1n2onr6 x87ps6o x1lku1pv x1a2a7pz" role="button" style="-webkit-tap-highlight-color: transparent; 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align-items: stretch; appearance: none; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; vertical-align: bottom; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -747px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 16px; vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></div></div><div class="x6s0dn4 x3nfvp2" style="align-items: center; display: inline-flex; font-family: inherit;"><ul aria-hidden="false" class="x1n0m28w x78zum5 x1wfe3co xat24cr xsgj6o6 x1o1nzlu xyqdw3p" style="display: flex; line-height: 12px; list-style-type: none; margin: 0px -8px 0px 4px; min-height: 15px; padding: 3px 0px 0px;"><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid02DDLWQgYCRt7MheBT8eCrFmnW5JtVpEy5KYKEgLgFKsYDUZjgUztaptjwkqx9r4mol?comment_id=419619463956231&reply_comment_id=306242322208439&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">3 d</span></a></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; font-family: inherit; position: relative;"><span class="" style="font-family: inherit;"><div class="__fb-light-mode x1afcbsf x1uhb9sk x1swf91x" style="--accent: #0866FF; --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; --badge-background-color-blue: var(--accent); --badge-background-color-dark-gray: var(--secondary-icon); --badge-background-color-gray: var(--disabled-icon); --badge-background-color-green: var(--positive); --badge-background-color-light-blue: var(--highlight-bg); --badge-background-color-red: var(--notification-badge); --badge-background-color-yellow: var(--base-lemon); --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: #9360F7; --base-lemon: #F7B928; --base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #0064D1; --blue-primary: rgb(0,136,244); --blue-secondary: rgb(4,59,114); --blue-tertiary: rgb(235,245,255); --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chartreuse-primary: rgb(106,147,22); --chartreuse-secondary: rgb(50,65,19); --chartreuse-tertiary: rgb(226,255,152); --chat-bubble-border-radius: 18px; --chat-bubble-emphasis-ring-after: black; --chat-bubble-emphasis-ring-before: white; --chat-bubble-padding-horizontal: 12px; --chat-bubble-padding-vertical: 8px; --chat-incoming-message-bubble-background-color: #F0F0F0; --chat-outgoing-message-bubble-background-color: var(--accent); --chat-replied-message-background-color: rgba(0, 0, 0, 0.03); --chat-text-blockquote-color-background-line: rgba(0, 0, 0, 0.12); --chat-text-blockquote-color-text-primary-media: rgba(255, 255, 255, 0.7); --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --cyan-primary: rgb(0,142,213); --cyan-secondary: rgb(15,63,93); --cyan-tertiary: rgb(231,245,255); --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(73,156,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-logo: #0866FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Eliminar Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3 x117nqv4" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; font-weight: bold; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: #0866ff; cursor: pointer; display: inline-block; font-family: inherit; position: relative;"><span class="x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Cambiar reacción Me gusta" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul></div></div></div></div></div></div></div><div class="x78zum5 xdt5ytf" style="display: flex; flex-direction: column; font-family: inherit;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Daniel Garcia hace 3 días" class="x1n2onr6 xurb0ha x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 8px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml85NDM5MTcwMTAyNzg3NjA%3D&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; color: #385898; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; text-decoration-line: none; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":r77j:"><circle cx="12" cy="12" fill="white" r="12"></circle><circle cx="20" cy="20" data-visualcompletion="ignore" fill="black" r="4.5"></circle></mask><g mask="url(#:r77j:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.faqp2-2.fna.fbcdn.net/v/t1.18169-1/14492470_10209968774349969_4857842463539136308_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=101&ccb=1-7&_nc_sid=5f2048&_nc_ohc=SPsV3Lpn78UAX8fzyaI&_nc_ht=scontent.faqp2-2.fna&oh=00_AfDT2RuNU_M205OIUM_LbA9aOloOPkRtbOp1NwDB8XTznA&oe=66292FAC" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x10l6tqk xhtitgo" data-visualcompletion="ignore" style="border-radius: 50%; bottom: 4px; font-family: inherit; position: absolute; right: 4px; transform: translate(50%, 50%); z-index: 2;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x78zum5 x6ikm8r x10wlt62 x1n2onr6" style="border-radius: 50%; display: flex; font-family: inherit; overflow: hidden; position: relative;"><div class="x4k7w5x x1h91t0o x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1jfb8zj x1beo9mf x3igimt xarpa2k x1n2onr6 x1qrby5j" style="align-items: inherit; border-radius: inherit; display: inherit; flex-direction: inherit; font-family: inherit; height: inherit; place-content: inherit; position: relative; width: inherit;"><span class="x6s0dn4 xzolkzo x12go9s9 x1rnf11y xprq8jg x9f619 x3nfvp2 xl56j7k x7amd0a xols6we x1v4s8kt" data-visualcompletion="ignore" style="align-items: center; background-color: var(--badge-background-color-green); border-radius: 999px; box-sizing: border-box; display: inline-flex; font-family: inherit; height: 6px; justify-content: center; width: 6px;"></span><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div><div class="x9f619 x1ja2u2z xzpqnlu x1hyvwdk xjm9jq1 x6ikm8r x10wlt62 x10l6tqk x1i1rx1s" style="box-sizing: border-box; clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 566px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 566px;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml85NDM5MTcwMTAyNzg3NjA%3D&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xzsf02u x1s688f" href="https://www.facebook.com/profile.php?id=100023967161883&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;"><span style="font-family: inherit;">Daniel Garcia</span></span></a> No se trata de alterar el agua desde una pecera sino desde el mar ontológico, si sigues mi filosofía te darás cuenta que yo revelo desde el logos y entonces la ciencia es una cibernética de tercer orden, que retransfiere a una filosofía del sabor espiritual que retransfiere a un arte del biotejido que retransfiere a una religión cristiana prodiga que retransfiere a una experiencia cero, para a partir de ella ir a la transferencia y lograr la sintransferencia ¿Se puede hacer todo eso en internet? No pero la invitación para salir de la pecera si puede ser dada, por ahora estoy en Arequipa espero ir en fiestas patrias a Lima.</div></div></span></div></div></div></div><div class="x1ve5b48 x177n6bx x10l6tqk x1ja2u2z xlshs6z" style="bottom: -11px; font-family: inherit; position: absolute; right: 2px; visibility: inherit; z-index: 0;"><div style="font-family: inherit;"><div style="font-family: inherit;"><div style="font-family: inherit;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="1 reacción; mira quién reaccionó a esto" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1n2onr6 x87ps6o x1lku1pv x1a2a7pz" role="button" style="-webkit-tap-highlight-color: transparent; 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border-radius: 10px; border-right-color: var(--popover-background); border-right-style: none; border-right-width: 2px; display: flex; font-family: inherit; margin-left: 0px; outline: none; position: relative;"><img class="" height="18" role="presentation" src="data:image/svg+xml,%3Csvg fill='none' xmlns='http://www.w3.org/2000/svg' viewBox='0 0 16 16'%3E%3Cpath d='M16.0001 7.9996c0 4.418-3.5815 7.9996-7.9995 7.9996S.001 12.4176.001 7.9996 3.5825 0 8.0006 0C12.4186 0 16 3.5815 16 7.9996Z' fill='url(%23paint0_linear_15251_63610)'/%3E%3Cpath d='M16.0001 7.9996c0 4.418-3.5815 7.9996-7.9995 7.9996S.001 12.4176.001 7.9996 3.5825 0 8.0006 0C12.4186 0 16 3.5815 16 7.9996Z' fill='url(%23paint1_radial_15251_63610)'/%3E%3Cpath d='M16.0001 7.9996c0 4.418-3.5815 7.9996-7.9995 7.9996S.001 12.4176.001 7.9996 3.5825 0 8.0006 0C12.4186 0 16 3.5815 16 7.9996Z' fill='url(%23paint2_radial_15251_63610)' fill-opacity='.5'/%3E%3Cpath d='M7.3014 3.8662a.6974.6974 0 0 1 .6974-.6977c.6742 0 1.2207.5465 1.2207 1.2206v1.7464a.101.101 0 0 0 .101.101h1.7953c.992 0 1.7232.9273 1.4917 1.892l-.4572 1.9047a2.301 2.301 0 0 1-2.2374 1.764H6.9185a.5752.5752 0 0 1-.5752-.5752V7.7384c0-.4168.097-.8278.2834-1.2005l.2856-.5712a3.6878 3.6878 0 0 0 .3893-1.6509l-.0002-.4496ZM4.367 7a.767.767 0 0 0-.7669.767v3.2598a.767.767 0 0 0 .767.767h.767a.3835.3835 0 0 0 .3835-.3835V7.3835A.3835.3835 0 0 0 5.134 7h-.767Z' fill='%23fff'/%3E%3Cdefs%3E%3CradialGradient id='paint1_radial_15251_63610' cx='0' cy='0' r='1' gradientUnits='userSpaceOnUse' gradientTransform='rotate(90 .0005 8) scale(7.99958)'%3E%3Cstop offset='.5618' stop-color='%230866FF' stop-opacity='0'/%3E%3Cstop offset='1' stop-color='%230866FF' stop-opacity='.1'/%3E%3C/radialGradient%3E%3CradialGradient id='paint2_radial_15251_63610' cx='0' cy='0' r='1' gradientUnits='userSpaceOnUse' gradientTransform='rotate(45 -4.5257 10.9237) scale(10.1818)'%3E%3Cstop offset='.3143' stop-color='%2302ADFC'/%3E%3Cstop offset='1' stop-color='%2302ADFC' stop-opacity='0'/%3E%3C/radialGradient%3E%3ClinearGradient id='paint0_linear_15251_63610' x1='2.3989' y1='2.3999' x2='13.5983' y2='13.5993' gradientUnits='userSpaceOnUse'%3E%3Cstop stop-color='%2302ADFC'/%3E%3Cstop offset='.5' stop-color='%230866FF'/%3E%3Cstop offset='1' stop-color='%232B7EFF'/%3E%3C/linearGradient%3E%3C/defs%3E%3C/svg%3E" style="border: 0px;" width="18" /></span></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: 10px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 0;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Editar o eliminar esto" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; 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vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></div></div><div class="x6s0dn4 x3nfvp2" style="align-items: center; display: inline-flex; font-family: inherit;"><ul aria-hidden="false" class="x1n0m28w x78zum5 x1wfe3co xat24cr xsgj6o6 x1o1nzlu xyqdw3p" style="display: flex; line-height: 12px; list-style-type: none; margin: 0px -8px 0px 4px; min-height: 15px; padding: 3px 0px 0px;"><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid02DDLWQgYCRt7MheBT8eCrFmnW5JtVpEy5KYKEgLgFKsYDUZjgUztaptjwkqx9r4mol?comment_id=419619463956231&reply_comment_id=943917010278760&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">3 d</span></a></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; font-family: inherit; 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--cyan-secondary: rgb(15,63,93); --cyan-tertiary: rgb(231,245,255); --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(73,156,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-logo: #0866FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; 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width: 24px;" width="100%" x="0" xlink:href="https://scontent.faqp2-1.fna.fbcdn.net/v/t1.18169-1/26907895_128603407948564_6120310018724931262_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=106&ccb=1-7&_nc_sid=5f2048&_nc_ohc=c_alqT9gqF8AX8ionvA&_nc_ht=scontent.faqp2-1.fna&oh=00_AfAFk0HFrEOdlLjWYJ5g3A9tfvM6BXjOO-aHVgV7hMu0Mw&oe=662929EA" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x10l6tqk xhtitgo" data-visualcompletion="ignore" style="border-radius: 50%; bottom: 4px; font-family: inherit; position: absolute; right: 4px; transform: translate(50%, 50%); z-index: 2;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x78zum5 x6ikm8r x10wlt62 x1n2onr6" style="border-radius: 50%; display: flex; font-family: inherit; overflow: hidden; position: relative;"><div class="x4k7w5x x1h91t0o x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1jfb8zj x1beo9mf x3igimt xarpa2k x1n2onr6 x1qrby5j" style="align-items: inherit; border-radius: inherit; 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clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 566px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 566px;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/profile.php?id=100023967161883&comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8xODQ4MTU2Nzk5MDM0NjUx&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Daniel Garcia</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xzsf02u x1s688f" href="https://www.facebook.com/christian.francorodriguez?__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;"><span style="font-family: inherit;">Christian Franco Rodriguez</span></span></a> Te he leído, y la verdad no me queda claro mucho de lo que escribes, quizás porque utilizas los terminos desde una interpretación muy personal. Y el lenguaje es un código común que si se altera, debe ser explicado, para llegar a un entendimiento. De otro modo, como bien dices, te estas legitimando solo, pero entonces ¿qué impacto tienes en el colectivo si tus usos son tan subjetivos, tan personales? Por otro lado, dices querer alterar el "sistema", pero creo que te aferras a él. Tu perspectiva responde a referentes heredados de la tradición occidental, de los griegos a los alemanes, todo tu discurso pasa por el tamiz europeo. Y más aún, apunta como objetivo final a un "cristianismo" que de sobras sabemos lo dañino que ha sido y sigue siendo para la humanidad, lleno de atavismos y discursos conservadores basados en mitos arcaicos. Mencionas que el "espíritu" de Jesús y los demás citados logra trascender su época, pero eso no es gratuito. Esas figuras trascienden porque hay una voluntad de poder detrás que los impone. Sin las alianzas que urdió la iglesia católica con el poder político romano quizás nunca hubiéramos sabido de que existió alguien llamado Jesús, y que aún hoy es tema de estudio si realmente exisitió. Sin los favores de la nobleza, ya aliada con la iglesia, no hubiéramos conocido a los artistas del renacimiento, sin los intereses políticos de USA gente como Einstein y otros científicos de la época nunca hubieran podido desarrollar y difundir sus teorías. Más que el espíritu humano, es la voluntad de los que hegemonizan el poder los que hacen que determinados elegidos trasciendan. Una verdadera disrupción en el sistema seria precisamente actuar fuera de él. Hay otras peceras, y seguro otros mares más interesantes e innovadores además del occidental, entre los pueblos amazónicos, andinos, africanos, nórdicos, pero eso lo dejaremos para cuando estés en Lima. Pasa la voz para vernos!</div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 0;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Eliminar, ocultar o reportar esto" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; appearance: none; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; vertical-align: bottom; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -747px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 16px; vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></div></div><div class="x6s0dn4 x3nfvp2" style="align-items: center; display: inline-flex; font-family: inherit;"><ul aria-hidden="false" class="x1n0m28w x78zum5 x1wfe3co xat24cr xsgj6o6 x1o1nzlu xyqdw3p" style="display: flex; line-height: 12px; list-style-type: none; margin: 0px -8px 0px 4px; min-height: 15px; padding: 3px 0px 0px;"><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid02DDLWQgYCRt7MheBT8eCrFmnW5JtVpEy5KYKEgLgFKsYDUZjgUztaptjwkqx9r4mol?comment_id=419619463956231&reply_comment_id=1848156799034651&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">2 d</span></a></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; font-family: inherit; position: relative;"><span class="" style="font-family: inherit;"><div class="__fb-light-mode x1afcbsf x1uhb9sk x1swf91x" style="--accent: #0866FF; --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; --badge-background-color-blue: var(--accent); --badge-background-color-dark-gray: var(--secondary-icon); --badge-background-color-gray: var(--disabled-icon); --badge-background-color-green: var(--positive); --badge-background-color-light-blue: var(--highlight-bg); --badge-background-color-red: var(--notification-badge); --badge-background-color-yellow: var(--base-lemon); --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: #9360F7; --base-lemon: #F7B928; --base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #0064D1; --blue-primary: rgb(0,136,244); --blue-secondary: rgb(4,59,114); --blue-tertiary: rgb(235,245,255); --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chartreuse-primary: rgb(106,147,22); --chartreuse-secondary: rgb(50,65,19); --chartreuse-tertiary: rgb(226,255,152); --chat-bubble-border-radius: 18px; --chat-bubble-emphasis-ring-after: black; --chat-bubble-emphasis-ring-before: white; --chat-bubble-padding-horizontal: 12px; --chat-bubble-padding-vertical: 8px; --chat-incoming-message-bubble-background-color: #F0F0F0; --chat-outgoing-message-bubble-background-color: var(--accent); --chat-replied-message-background-color: rgba(0, 0, 0, 0.03); --chat-text-blockquote-color-background-line: rgba(0, 0, 0, 0.12); --chat-text-blockquote-color-text-primary-media: rgba(255, 255, 255, 0.7); --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --cyan-primary: rgb(0,142,213); --cyan-secondary: rgb(15,63,93); --cyan-tertiary: rgb(231,245,255); --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(73,156,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-logo: #0866FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul></div></div></div></div></div></div></div><div class="x78zum5 xdt5ytf" style="display: flex; flex-direction: column; font-family: inherit;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Daniel Garcia hace 2 días" class="x1n2onr6 xurb0ha x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 8px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8xNTA1NDYxNjQzMzg4MDc1&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; color: #385898; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; text-decoration-line: none; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":r77q:"><circle cx="12" cy="12" fill="white" r="12"></circle><circle cx="20" cy="20" data-visualcompletion="ignore" fill="black" r="4.5"></circle></mask><g mask="url(#:r77q:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.faqp2-2.fna.fbcdn.net/v/t1.18169-1/14492470_10209968774349969_4857842463539136308_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=101&ccb=1-7&_nc_sid=5f2048&_nc_ohc=SPsV3Lpn78UAX8fzyaI&_nc_ht=scontent.faqp2-2.fna&oh=00_AfDT2RuNU_M205OIUM_LbA9aOloOPkRtbOp1NwDB8XTznA&oe=66292FAC" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x10l6tqk xhtitgo" data-visualcompletion="ignore" style="border-radius: 50%; bottom: 4px; font-family: inherit; position: absolute; right: 4px; transform: translate(50%, 50%); z-index: 2;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x78zum5 x6ikm8r x10wlt62 x1n2onr6" style="border-radius: 50%; display: flex; font-family: inherit; overflow: hidden; position: relative;"><div class="x4k7w5x x1h91t0o x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1jfb8zj x1beo9mf x3igimt xarpa2k x1n2onr6 x1qrby5j" style="align-items: inherit; border-radius: inherit; display: inherit; flex-direction: inherit; font-family: inherit; height: inherit; place-content: inherit; position: relative; width: inherit;"><span class="x6s0dn4 xzolkzo x12go9s9 x1rnf11y xprq8jg x9f619 x3nfvp2 xl56j7k x7amd0a xols6we x1v4s8kt" data-visualcompletion="ignore" style="align-items: center; background-color: var(--badge-background-color-green); border-radius: 999px; box-sizing: border-box; display: inline-flex; font-family: inherit; height: 6px; justify-content: center; width: 6px;"></span><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div><div class="x9f619 x1ja2u2z xzpqnlu x1hyvwdk xjm9jq1 x6ikm8r x10wlt62 x10l6tqk x1i1rx1s" style="box-sizing: border-box; clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 566px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 566px;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8xNTA1NDYxNjQzMzg4MDc1&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xzsf02u x1s688f" href="https://www.facebook.com/profile.php?id=100023967161883&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;"><span style="font-family: inherit;">Daniel Garcia</span></span></a> Primera argumentación no soy claro resulto muy subjetivo, segunda argumentación propones lo cristiano y occidental filosófico cuando deberías mirar otras peceras otras culturas. Ambos argumentos se contradicen pero podemos sintetizarlos todo mi trabajo es un traspasar a Occidente y a Oriente, si crees que puedes ir a otros sistemas sin traspasar el sistema en que vivimos, inténtalo pero jamás saldrás del mar occidental, ¿Yo logro salir de ese mar? Pienso que si pero nado corriente arriba lo cual me desgasta muchísimo no llego alas fuentes de los ríos andinos y ahí tengo un problema mi lengua maternal no es el quechua, es mas un indio me puede ver como su enemigo que de hecho lo soy un compañero enemigo pero atravesado en mi occidente y oriente si el indio lograra atravesarme sería el nuevo runa.</div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm x1hc1fzr xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 1;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; 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--fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul></div></div></div></div></div></div></div></div></div></div></div></div><div class="x78zum5 xdt5ytf" style="background-color: white; color: #1c1e21; display: flex; flex-direction: column; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 12px;"><div class="x9f619 x1n2onr6 x1ja2u2z" style="box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div style="font-family: inherit;"><div class="x169t7cy x19f6ikt" style="font-family: inherit; margin-left: -16px; margin-right: -16px;"><div aria-label="Comentario de Iñaki Marieta hace 2 días" class="x1n2onr6 x1swvt13 x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 16px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb xr9ek0c x1n2onr6" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 2px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/inaki.marietahernandez?comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8zNzg5Mzg5NDk0Njc1MjIz&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; 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width: 32px;" width="100%" x="0" xlink:href="https://scontent.faqp2-3.fna.fbcdn.net/v/t39.30808-1/428240357_10231872008325943_8319217979428258650_n.jpg?stp=cp0_dst-jpg_p32x32&_nc_cat=100&ccb=1-7&_nc_sid=5f2048&_nc_ohc=ZQPGDF92o2QAX-xK6YB&_nc_ht=scontent.faqp2-3.fna&oh=00_AfBDRZZoWExK37GI3GELkb48ddTcSAELgZ_Aq3WzcLFZSA&oe=6605B54F" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="16" cy="16" r="16"></circle></g></svg></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 604px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 604px;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/inaki.marietahernandez?comment_id=Y29tbWVudDoxMDIzMDgwODA4MzQzOTY3Ml8zNzg5Mzg5NDk0Njc1MjIz&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Iñaki Marieta</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Cuando no se entiende lo que se lee es mejor no opinar sobre lo leído, u opinar a riesgo de decir sandeces.</div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 0;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Eliminar, ocultar o reportar esto" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; 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vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></div></div><div class="x6s0dn4 x3nfvp2" style="align-items: center; display: inline-flex; font-family: inherit;"><ul aria-hidden="false" class="x1n0m28w x78zum5 x1wfe3co xat24cr xsgj6o6 x1o1nzlu xyqdw3p" style="display: flex; line-height: 12px; list-style-type: none; margin: 0px -8px 0px 4px; min-height: 15px; padding: 3px 0px 0px;"><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid02DDLWQgYCRt7MheBT8eCrFmnW5JtVpEy5KYKEgLgFKsYDUZjgUztaptjwkqx9r4mol?comment_id=3789389494675223&__cft__[0]=AZW--uT1LeeXZEw5IpnqBHuXnilcrYRoqg1E3HuQhtuf26ZxfkuG6uyBTcMAwvp9x5OKgUJC7Mau4l-YWs_UFcYALlWUjWUnLz_sKX3N7XuqrcqRH_-RsxtHO1kVQtK-5aM6hVabvty20x2U4O2ENv4TRSdtp15hDhR-xH04B79lSg&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">2 d</span></a></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; font-family: inherit; 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--cyan-secondary: rgb(15,63,93); --cyan-tertiary: rgb(231,245,255); --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(73,156,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-logo: #0866FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; 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display: inline; font-family: inherit; font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;"><span style="font-family: inherit;">Iñaki Marieta</span></span></a> Si te refieres a Bunge no creo que el no entienda yo creo mas bien que el no quiere entender, porque ya sea en Hegel o en Heidegger hay un cambio epistemológico que pondría en tela de juicio todo el poder que ahora ostenta la ciencia empírica.</div></div></span></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span><span face="Arial, sans-serif" style="background-color: white; color: #4d5156; font-size: 10.5pt;">La sintransferencia</span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">El amor es la máxima locura
del hombre al punto de ser la única capaz de traspasar su herida. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">¿Qué es lo que media en el Marxismo? <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Una razón de dominio, que
fue tomada de la dialéctica amo y esclavo de Hegel , el problema de esta razón
es que no se puede traspasar a si misma por lo tanto la razón de dominio no podrá
ser superada, el comunismo marxista será siempre una dictadura, <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">¿Qué es lo que media en el
Espíritu absoluto de Hegel?<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">El deseo de libertad, este
es un deseo subjetivo irracional, que lo lleva a Hegel a superar toda
contradicción en su conciencia no en la realidad. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">¿Pero qué es lo que media en el amor? <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">El amor en la conciencia es
el logos en el inconsciente es herida, como diría Nietzsche ene el cristianismo
lo que hay es resentimiento, pero el amor logra traspasar la herida gracias a la
invención divina, entonces solo ese amor santo puede traspasar la herida y
lograr la sintransferencia la comunión de la humanidad pero en un camino de
locura donde hay de todo , odio , dogma, envidia, todos los pecados posibles e
imposibles hasta lograr la sabiduría y la santidad si uno persevera en amar a
pesar del inmenso dolor. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%; mso-ansi-language: ES-PE; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">El camino va del espíritu absoluto, al espíritu revelado, al espíritu subjetivo,
al espíritu objetivo, al anti espíritu, al espíritu desintegrado, al espíritu integrado, al espíritu infernal, al espíritu santo,
teniendo un espíritu lúdico como base que sepa que el amor es una locura la
cual crea todos nuestros imaginarios</span>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> Diacrítica: </span></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"><br /></span></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span><a aria-hidden="false" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/profile.php?id=100080251513413&comment_id=Y29tbWVudDoxMDIzMDgxMjEyOTUwMDgyMV8xMDYwMjEzODI4Mzg0MTc2&__cft__[0]=AZXCHuxSN3xfcThn02U1ldbnUZuPfhGTCNLS-aCF9DNpehzpnK_6KbCAuusZcyTSfg2gEAXh46QdEMd07sRU8AYcP5EltYESLZz0SA1jSC1s71-HBEmq6zNCVqJ8hZfuOkRjig24JlA6F2nyAuFsrafU&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-size: 12px; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: inline !important; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Emanuel Risco</span></span></a></p><div style="background-color: white; color: #1c1e21; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 12px;"><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div aria-label="Respuesta de Emanuel Risco al comentario de Christian Franco Rodriguez hace 5 días" class="x1n2onr6 xurb0ha x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 8px; padding-top: 4px; position: relative;" tabindex="-1"><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 456.109px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 456.109px;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xzsf02u x1s688f" href="https://www.facebook.com/christian.francorodriguez?__cft__[0]=AZXCHuxSN3xfcThn02U1ldbnUZuPfhGTCNLS-aCF9DNpehzpnK_6KbCAuusZcyTSfg2gEAXh46QdEMd07sRU8AYcP5EltYESLZz0SA1jSC1s71-HBEmq6zNCVqJ8hZfuOkRjig24JlA6F2nyAuFsrafU&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;"><span style="font-family: inherit;">Christian Franco Rodriguez</span></span></a> oísteis que fue dicho en la biblia que si tuviereis todos los dones, y fe pero no amor nada sois, pues bien, entonces Lee lo siguiente: El amor sin conocimiento no basta... Leonardo da Vinci</div></div></span></div></div></div></div><div class="x1ve5b48 x177n6bx x10l6tqk x1ja2u2z xlshs6z" style="bottom: -11px; font-family: inherit; position: absolute; right: 2px; visibility: inherit; z-index: 0;"><div style="font-family: inherit;"><div style="font-family: inherit;"><div style="font-family: inherit;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="1 reacción; mira quién reaccionó a esto" class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1n2onr6 x87ps6o x1lku1pv x1a2a7pz" role="button" style="-webkit-tap-highlight-color: transparent; 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background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">5 d</span></a></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; font-family: inherit; 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--base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #0064D1; --blue-primary: rgb(0,136,244); --blue-secondary: rgb(4,59,114); --blue-tertiary: rgb(235,245,255); --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chartreuse-primary: rgb(106,147,22); --chartreuse-secondary: rgb(50,65,19); --chartreuse-tertiary: rgb(226,255,152); --chat-bubble-border-radius: 18px; --chat-bubble-emphasis-ring-after: black; --chat-bubble-emphasis-ring-before: white; --chat-bubble-padding-horizontal: 12px; --chat-bubble-padding-vertical: 8px; --chat-incoming-message-bubble-background-color: #F0F0F0; --chat-outgoing-message-bubble-background-color: var(--accent); --chat-replied-message-background-color: rgba(0, 0, 0, 0.03); --chat-text-blockquote-color-background-line: rgba(0, 0, 0, 0.12); --chat-text-blockquote-color-text-primary-media: rgba(255, 255, 255, 0.7); --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --cyan-primary: rgb(0,142,213); --cyan-secondary: rgb(15,63,93); --cyan-tertiary: rgb(231,245,255); --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(73,156,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-logo: #0866FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-green-65: #51CE70; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-unified-blue-35: #1455B0; --fds-unified-gray-20: #323436; --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --inverse-text: var(--always-white); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-card-min-width: 360px; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-base: 0 1px 2px var(--shadow-2); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-emphasis: 0 2px 12px var(--shadow-2); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-on-media: 0px 0px 1px rgba(0, 0, 0, 0.62); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --shadow-responsive: 0px 8px 16px 0px rgba(0, 0, 0, 0.1); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Eliminar Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3 x117nqv4" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; font-weight: bold; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: #0866ff; cursor: pointer; display: inline-block; font-family: inherit; position: relative;"><span class="x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Cambiar reacción Me gusta" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ye/r/lCei7Cynliu.png"); background-position: 0px -949px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m" data-visualcompletion="ignore" role="none" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x1ejq31n xd10rxx x1sy0etr x17r0tee x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-style: none; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul></div></div></div></div></div><div style="background-color: white; color: #1c1e21; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 12px;"><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Emanuel Risco hace 2 minutos" class="x1n2onr6 xurb0ha x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 8px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; 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border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; color: #385898; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; text-decoration-line: none; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":r724:"><circle cx="12" cy="12" fill="white" r="12"></circle><circle cx="20" cy="20" data-visualcompletion="ignore" fill="black" r="4.5"></circle></mask><g mask="url(#:r724:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.faqp2-2.fna.fbcdn.net/v/t1.18169-1/14492470_10209968774349969_4857842463539136308_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=101&ccb=1-7&_nc_sid=5f2048&_nc_ohc=SPsV3Lpn78UAX8fzyaI&_nc_ht=scontent.faqp2-2.fna&oh=00_AfDT2RuNU_M205OIUM_LbA9aOloOPkRtbOp1NwDB8XTznA&oe=66292FAC" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x10l6tqk xhtitgo" data-visualcompletion="ignore" style="border-radius: 50%; bottom: 4px; font-family: inherit; position: absolute; right: 4px; transform: translate(50%, 50%); z-index: 2;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x78zum5 x6ikm8r x10wlt62 x1n2onr6" style="border-radius: 50%; display: flex; font-family: inherit; overflow: hidden; position: relative;"><div class="x4k7w5x x1h91t0o x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1jfb8zj x1beo9mf x3igimt xarpa2k x1n2onr6 x1qrby5j" style="align-items: inherit; border-radius: inherit; 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clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c x17qophe xg01cxk x47corl x10l6tqk x13vifvy x1ebt8du x19991ni x1dhq9h xzolkzo x12go9s9 x1rnf11y xprq8jg" data-visualcompletion="ignore" role="none" style="border-radius: 999px; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div class="xwnonoy x1ey2m1c x10l6tqk x13vifvy xfo62xy xh0n66s" style="background-color: var(--accent); bottom: 0px; font-family: inherit; left: -54px; position: absolute; top: 0px; width: 2px;"></div><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; 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display: inline; font-family: inherit; font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;"><span style="font-family: inherit;">Emanuel Risco</span></span></a> Y la ciencia sin sabiduría no hace conciencia ¿Pero que es la conciencia? El amor sabiéndose a si mismo.</div></div></span></div></div></div></div></div></div></div></div></div></div></div><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"><br /></span></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;">El traspaso </span></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"><br /></span></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">¡Enséñame a traspasar! <o:p></o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Vibra más alto: <o:p></o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Vibración ontológica→←Vibración
arquetipica→traspaso vibración develadora <o:p></o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Vibración espiritual→←Vibración
de comunión→traspaso vibración arquetipica <o:p></o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Víbración verbal→←Vibración
de familiariedad→traspaso vibración de comunión <o:p></o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Vibración de amor →←Vibración
de dominio→traspaso vibración de familiaridad <o:p></o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Vibración de voluntad→←vibración
de relación→traspaso vibración de dominio <o:p></o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Vibración de libido
sexualidad→←vibración de trabajo →traspaso relación <o:p></o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Vibración de Energía relajada→←Vibración
de energía →Traspaso trabajo <o:p></o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Vibración de energía→←Vibración
de energía <o:p></o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"> <o:p></o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Aquel que piensa que por
medio de una experimentación puede probar una teoría es igual de ingenuo que
aquel que piensa que puede concebir el ser, o aquel que cree poder expresar la belleza, o que
puede solo por su fe estar religado con Dios. <o:p></o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;">
</span></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">En cada caso no ha sido tu
fe, ni tu gran talento, ni tu genial concepción ni tu asombrosa experimentación
sino un sistema que legitima tu
conocimiento, una institución que nos dice que Jesucristo es Dios, que Leonardo
da Vinci es un genio, que Kant es el culmine de la ilustración para mí lo es Hegel, que la relatividad modelara nuestro universo, de hecho no se
legitima una hipótesis sino todo un sistema con su paradigma y lo que hace este
sistema es traspasarnos y llevarnos a otra síntesis. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span></span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p><span face=""Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif" style="background-color: white; color: #050505; font-size: 15px; white-space: pre-wrap;">1-Convierte!</span><br /></span><div dir="auto" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; white-space: pre-wrap;"> 0-A lo digital de tu idea, no gracias </div><div dir="auto" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; white-space: pre-wrap;">1-No, al flujo divino </div><div dir="auto" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; white-space: pre-wrap;">0-Ahhh es una onda analógica continua...!inviértete!</div><div dir="auto" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; white-space: pre-wrap;">1-¿A lo analógico de la experiencia? </div><div dir="auto" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; white-space: pre-wrap;"><span style="font-family: inherit;"><a style="color: #385898; cursor: pointer; font-family: inherit;" tabindex="-1"></a></span>0-No, a lo digital cuántico </div><div dir="auto" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; white-space: pre-wrap;">1-uahuuuu Hay una multiplicidad de mundos...¿Cómo colapso la realidad? </div><div dir="auto" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; white-space: pre-wrap;">0-Con tu flujo divino </div><div dir="auto" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; white-space: pre-wrap;">1- Ahhh estoy mas allá del espacio tiempo </div><div dir="auto" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; white-space: pre-wrap;">0-Esto es lo que realmente somos.</div><p></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-80917970712799075722024-03-04T07:36:00.000-08:002024-03-05T13:37:30.675-08:00Imágenes teóricas <p> </p><p class="MsoNormal">Imágenes teóricas <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>De la ciencia
del Logos <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Para
saborear <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Alegoría del ser como síntesis
metafórica←→Paradoja←→Alegoría del no ser como síntesis metafórica. <o:p></o:p></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">OBSERVACIONES<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">"¿Debe el filósofo odiar las
expresiones religiosas?" La pregunta es un absurdo, y sin embargo muchos
en su posición "filosófica" lo hacen. Si partimos de que el filósofo
ya posee alas (no las de Ícaro como lo aclaramos anteriormente, ya que esas
alas de cera son de elemento agua) en ningún momento pierde el tiempo
considerando alegatas de una escala menor evolutivamente. El filósofo que odia
a los religiosos o a las expresiones religiosas evidencia no sólo que no ha
entendido a la Filosofía sino que además sigue en el limo dogmático queriendo
que los demás piensen como él, así entonces ni siquiera llega a ser tautólogo;
es digno de admirar quien participa incluso de actividades culturales o
religiosas siendo filósofo porque evidencia su altura de miras... si bien es
cierto el filósofo está del lado de las "injusticias", la postura de
repugnancia hacia un grupo social es fanática y anti humanista, además tiene
como miras uniformar... lo "uno" como le llamaría Heidegger. Y ese
"uno" (no nos referimos al gran Uno desde el punto de vista
arquetípico y platónico) lo establece el poder de turno, de tal manera que lo
que hoy es una "verdad" establecida por el poder, mañana será otra
(citando a Foucault), y la misión del filósofo no es pelear contra esas
versiones temporales porque se miraría como el ave que va a estrellarse a una
ventana de vidrio, la postura del filósofo es la libertad y todas esas
manifestaciones que incitan a los discursos de odio, ya sea de género,
nacionalista, religioso, o de cualquier otra índole son el puro limo dogmático
y para nada "filosóficas". Aquel que alcanza una verdad por sí mismo
es consciente de lo intramsmisible que es el verdadero proceso filosófico pero
reconoce la sanidad social que se alcanza con ello, razón por la cual hemos
decidido llamar a este libro Filosofía tautológica, ya que no invita a que
creamos en él pero sí a observar con amplitud de miras si al vuelo filosófico
se desea aspirar.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Texto: Álvaro Morales Valdés<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">© Álvaro Filósofo<o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; margin-left: 6.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 6pt;"><span style="background: rgb(240, 242, 245); color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1169101567/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Luis E. Paredes</span></b></a><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; margin-left: 6.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 6pt;"><span style="background: rgb(240, 242, 245); color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">No
hay que confundir los términos, no es ningún odio hacia las religiones. Es que
después de haber estudiado su filosofía es claro que la esencia de la religión
es esta: explicaciones basadas en mitos y leyendas convertidas en dogmas
difundidas por grupos de fanáticos capaces de quemar vivos a personas por
pensar diferente. Y así se difundió la actual mitología occidental.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">No
existe ninguna razón para aceptar la real existencia de dioses todo poderosos
creadores del universo, y mucho menos para aceptar la mitología de dioses,
paraísos ni infiernos. Todo eso está en la mente, fuera solo está el universo y
sus leyes naturales.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Qué
cómo existimos nosotros? Cómo existe el universo?<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Yo no
lo sé y usted tampoco. Nadie lo sabe.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Como
ya ha sido dicho, no hay verguenza en no saber. La única verguenza es
inventarse cuentos y pretender venderlos como verdades reveladas por dioses
imaginarios.<o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/100000648488321/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Álvaro Morales Valdés</span></b></span></a></span></span><span class="x3nfvp2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></span></p>
<p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="x1lliihq"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Autor</span></span><o:p></o:p></p>
<p class="MsoNormal" style="background: white; margin-left: 9pt; vertical-align: middle;"><span class="x1lliihq"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Colaborador
destacado</span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Creo que le
caerá bien meditar el escrito compartido, <a href="https://www.facebook.com/groups/264296773599090/user/1169101567/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Luis E. Paredes</span></b></span></a>, ya que es evidente su odio
antirreligioso.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/1169101567/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span face=""Calibri",sans-serif" style="border: 1pt solid windowtext; color: #385898; font-size: 11pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-border-alt: solid windowtext .25pt; mso-hansi-theme-font: minor-latin; padding: 0cm;"><o:p></o:p></span></a></span></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/1169101567/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Luis E. Paredes</span></b></span></a></span></span><span class="x3nfvp2"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="x1lliihq"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Colaborador
destacado</span></span><o:p></o:p></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/100000648488321/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Álvaro Morales Valdés</span></b></span></a> no le llame odio porque
no lo es. Simplemente soy muy escéptico y me atrevo a no aceptar los dogmas de
la mitología cristiana.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/1169101567/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span face=""Calibri",sans-serif" style="border: 1pt solid windowtext; color: #385898; font-size: 11pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-border-alt: solid windowtext .25pt; mso-hansi-theme-font: minor-latin; padding: 0cm;"><o:p></o:p></span></a></span></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/1169101567/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Luis E. Paredes</span></b></span></a></span></span><span class="x3nfvp2"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="x1lliihq"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Colaborador
destacado</span></span><o:p></o:p></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/100000648488321/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Álvaro Morales Valdés</span></b></span></a> "Las fábulas se
deben enseñar como fábulas, los mitos como mitos y los milagros, como fantasías
poéticas. Enseñar supersticiones como si fuesen verdades es terrible. La mente
del niño las acepta y cree, y solo con un gran dolor, y tal vez la
tragedia, se podrá librar de ellas con los años." - Hipatia de Alejandría<o:p></o:p></span></p>
<p class="MsoNormal"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/100000648488321/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span face=""Calibri",sans-serif" style="border: 1pt solid windowtext; color: #385898; font-size: 11pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-border-alt: solid windowtext .25pt; mso-hansi-theme-font: minor-latin; padding: 0cm;"><o:p></o:p></span></a></span></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/100000648488321/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Álvaro Morales Valdés</span></b></span></a></span></span><span class="x3nfvp2"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="x1lliihq"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Autor</span></span><o:p></o:p></p>
<p class="MsoNormal" style="background: white; margin-left: 9pt; vertical-align: middle;"><span class="x1lliihq"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Colaborador
destacado</span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Sí, <a href="https://www.facebook.com/groups/264296773599090/user/1169101567/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Luis E. Paredes</span></b></span></a>, ya sabemos lo que dijo Hipatia.
Saludos.<o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<form>
<p class="xdj266r" style="background: white; margin-bottom: 12.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 12pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: -1.5pt; margin-right: 7.5pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
</form>
<p class="MsoNormal" style="background: white; margin-bottom: 0cm;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span face=""Calibri",sans-serif" style="border: 1pt solid windowtext; color: #385898; font-size: 11pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-border-alt: solid windowtext .25pt; mso-hansi-theme-font: minor-latin; padding: 0cm;"><o:p></o:p></span></a></span></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco Rodriguez</span></b></span></a></span></span><span class="x3nfvp2"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="x1lliihq"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Colaborador
destacado</span></span><o:p></o:p></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Que
ingenuidad pensar que la filosofia no es un mito reflexionándose a mismo y que
la ciencia no es el conocimiento que se alcanza con esa reflexión, pero yo
celebro el odio porque en ese odio hay la esperanza de alcanzar un nuevo mito
de revelar una nueva verdad y esto da luces más es hora de reconocer la
derrota el mito cristiano nos ha vencido.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/100000648488321/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span face=""Calibri",sans-serif" style="border: 1pt solid windowtext; color: #385898; font-size: 11pt; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-border-alt: solid windowtext .25pt; mso-hansi-theme-font: minor-latin; padding: 0cm;"><o:p></o:p></span></a></span></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/100000648488321/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Álvaro Morales Valdés</span></b></span></a></span></span><span class="x3nfvp2"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="x1lliihq"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Autor</span></span><o:p></o:p></p>
<p class="MsoNormal" style="background: white; margin-left: 9pt; vertical-align: middle;"><span class="x1lliihq"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Colaborador
destacado</span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Si
entendieras de Filosofía, no celebrarías el odio, <a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco Rodriguez</span></b></span></a>.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco Rodriguez</span></b></span></a></span></span><span class="x3nfvp2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></span></p>
<p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="x1lliihq"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Colaborador
destacado</span></span><o:p></o:p></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/100000648488321/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Álvaro Morales Valdés</span></b></span></a> Si comprendieras de
poesía lo amarías Alegoría del ser como síntesis metafórica←→Paradoja←→Alegoría
del no ser como síntesis metafórica.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/100000648488321/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span face=""Calibri",sans-serif" style="border: 1pt solid windowtext; color: #385898; font-size: 11pt; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-border-alt: solid windowtext .25pt; mso-hansi-theme-font: minor-latin; padding: 0cm;"><o:p></o:p></span></a></span></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/100000648488321/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Álvaro Morales Valdés</span></b></span></a></span></span><span class="x3nfvp2"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="x1lliihq"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Autor</span></span><o:p></o:p></p>
<p class="MsoNormal" style="background: white; margin-left: 9pt; vertical-align: middle;"><span class="x1lliihq"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Colaborador
destacado</span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">También soy
poeta, <a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco Rodriguez</span></b></span></a>, no me vengas con
verborragia hecha con fáciles falacias. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="margin-left: 6pt;"><span class="xt0psk2"><span style="background: rgb(240, 242, 245); color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco Rodriguez</span></b></span></a></span></span><span class="x3nfvp2"><span style="background: rgb(240, 242, 245); color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></span></p>
<p class="MsoNormal" style="margin-left: 6pt;"><span class="x1lliihq"><span style="background: rgb(240, 242, 245); color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Colaborador destacado</span></span><o:p></o:p></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/100000648488321/?__cft__%5b0%5d=AZX4sQxoS91L2DXN_VGv9Vqiha43s4x675ScG9JlW8h1I_EMA5xmFwVsADsZdEhUkat55vetKcYC2A9BZFhTA2QKQD2ZYfPgEOrYHL9J6-vrlSuPKUozwmNu8g-zR6L7sP34dK4qYwF4DZVdYmnKaFx3ZLJWsoZUX6dfvtG_1bvnBg&__tn__=R%5d-R"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Álvaro Morales Valdés</span></b></span></a> No me subestimes vamos
poco a poco para que comprendas esta imagen que te he propuesto: Alegoría del
ser como síntesis metafórica←→Paradoja←→Alegoría del no ser como síntesis
metafórica. empecemos con este video <a href="https://www.youtube.com/watch?v=ZbqSuRMKcsw&fbclid=IwAR1hQwKMK8Apls8k91IfJ4bqvSpowl8AZeLqOnAvHChxmeAdXhzZ1gThBTc" target="_blank"><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">https://www.youtube.com/watch?v=ZbqSuRMKcsw</span></a> y aquí
el libro al que se refiere <span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;"> <a href="https://lecturayescrituraunrn.files.wordpress.com/2017/03/unidad-5-lakoff-y-johnson-metc3a1foras.pdf">https://lecturayescrituraunrn.files.wordpress.com/2017/03/unidad-5-lakoff-y-johnson-metc3a1foras.pdf</a>
</span> no te demoraras mucho en leerlo pero comprenderlo no están<span style="mso-spacerun: yes;"> </span>fácil como parece, espero tu comentario al
libro para seguir con mi explicación. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">¿Cuál es lo fundamental de este texto? <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><span style="mso-spacerun: yes;"> </span>Él<span style="mso-spacerun: yes;"> </span>es como
fundamento de la relación entre el tenor y el vehículo <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">¿Y qué<span style="mso-spacerun: yes;">
</span>es este es? <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Pues es la experiencia por la cual
relacionamos un campo de dominio con otro <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Este es el él aporte fundamental <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Nosotros lo tenemos claro <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">La experiencia es la que media una un campo
de la razón con otro campo de la razón<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><span style="mso-spacerun: yes;"> </span>Así
como la razón media un experiencia con otra <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Revisa nuestro teorema de la síntesis
complementaria <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="http://apologiaalatristezateatroloco.blogspot.com/2024/02/teorema-de-la-sintesis-complementaria-o.html">http://apologiaalatristezateatroloco.blogspot.com/2024/02/teorema-de-la-sintesis-complementaria-o.html</a>
<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Pero cual es esta experiencia, aquí<span style="mso-spacerun: yes;"> </span>los autores reconocen su desconocimiento,
pero sin este conocimiento, su epistemología que propone la comprensión<span style="mso-spacerun: yes;"> </span>del contento para entender el texto cae en la
relatividad porque sin comprender la experiencia que media no hay como saber ni
el texto ni el contexto. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Pues bien las experiencias son 3 la
pascual, la Dharmica y el Tinkuy que es la integración de las dos para esto
revisa nuestro teorema de la experiencia cero <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="http://apologiaalatristezateatroloco.blogspot.com/2024/02/teorema-reflexivo-de-la-experiencia-cero.html">http://apologiaalatristezateatroloco.blogspot.com/2024/02/teorema-reflexivo-de-la-experiencia-cero.html</a>
<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Pero ahora veamos esta imagen del tinkuy
como la paradoja fundamental. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Revisa este video con Atención: <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.youtube.com/watch?v=gaQ9nBcp2mc&t=1s">https://www.youtube.com/watch?v=gaQ9nBcp2mc&t=1s</a>
<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">La paradoja de Russell <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">¿Y entonces que es el Número? <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">El esfuerzo estructuralista de la filosofía
analítica por fundamentar<span style="mso-spacerun: yes;"> </span>objetivamente
el conocimiento y así superar a Kant <span style="mso-spacerun: yes;"> </span>ha
fracaso, el esfuerzo pos estructuralista de deconstruir toda epistemelogia ¿Ha
fracasado también? <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Quizás si es que nuestro esfuerzo meta
estructural logra sus frutos. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Y entonces un número no es un conjunto,
sino un esfuerzo poético por superar la paradoja fundamental para esto
comprendamos la teoría del doble vínculo: <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><b><span face=""Segoe UI",sans-serif" style="background: white; color: #212529; font-size: 13pt; line-height: 107%;">Definición:</span></b><span face=""Segoe UI",sans-serif" style="background: white; color: #212529; font-size: 13pt; line-height: 107%;"> Teoría
familiar sobre el origen de la esquizofrenia debida a Gregory Bateson
(1904-1980) y su escuela de Palo Alto. La teoría estuvo en auge en los años
sesenta. Según esta teoría la esquizofrenia tiene su origen en los mensajes,
con dos preposiciones complementarias y contradictorias, que son lanzados
continuamente y hacia el futuro esquizofrénico, por sus padres. Es imposible
saber el sentido de estos mensajes y de esta manera el niño queda prisionero en
ese doble vínculo. La forma de escapar puede ser de tres tipos: 1) El sujeto
cree que la situación es lógica para los demás pero no para él, surge la forma
paranoide de la enfermedad, 2) el sujeto escoge obedecer al azar, surge la
forma hebefrénica, 3)el sujeto bloquea los canales de entrada de las
comunicaciones, surge la forma catatónica. </span><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<div style="border: 1pt solid rgb(229, 231, 235); mso-border-alt: solid #E5E7EB .25pt; mso-element: para-border-div; padding: 0cm;">
<p style="border: none; line-height: 22.5pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 6pt; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><span style="mso-spacerun: yes;"> </span></span><strong><span face=""Helvetica",sans-serif" style="border: 1pt solid rgb(229, 231, 235); color: #524d66; font-size: 13.5pt; mso-border-alt: solid #E5E7EB .25pt; padding: 0cm;">La
teoría del doble vínculo de Gregory Bateson</span></strong><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 13.5pt;"> se
enmarca en el modelo sistémico, un marco conceptual se focaliza en la
interrelación y la interdependencia entre los miembros de un sistema, como puede
ser una familia, más que en las características de los componentes en sí
mismos.<o:p></o:p></span></p>
<p style="border: none; line-height: 22.5pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 13.5pt;">Esta teoría se desarrolló con
el objetivo de <strong><span face=""Helvetica",sans-serif" style="border: 1pt solid rgb(229, 231, 235); mso-border-alt: solid #E5E7EB .25pt; padding: 0cm;">explicar
las causas psicológicas de la esquizofrenia</span></strong>, que Bateson
asociaba con patrones de comunicación familiar inadecuados.<o:p></o:p></span></p>
<p style="border: none; line-height: 22.5pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 13.5pt;">Si bien la hipótesis del
doble vínculo ha quedado obsoleta en este sentido, fue <strong><span face=""Helvetica",sans-serif" style="border: 1pt solid rgb(229, 231, 235); mso-border-alt: solid #E5E7EB .25pt; padding: 0cm;">determinante para la evolución
de la terapia sistémica</span></strong>.<o:p></o:p></span></p>
</div>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<div style="border: 1pt solid rgb(229, 231, 235); mso-border-alt: solid #E5E7EB .25pt; mso-element: para-border-div; padding: 0cm;">
<h2 style="border: none; line-height: 27pt; margin-bottom: 12.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 30.0pt; margin: 30pt 0cm 12pt; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #3a3648; font-size: 21pt;">La teoría del doble vínculo<o:p></o:p></span></h2>
<p style="border: none; line-height: 22.5pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><strong><span face=""Helvetica",sans-serif" style="border: 1pt solid rgb(229, 231, 235); color: #524d66; font-size: 13.5pt; mso-border-alt: solid #E5E7EB .25pt; padding: 0cm;">Los dobles vínculos son dilemas
comunicativos</span></strong><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 13.5pt;"> debidos a la contradicción entre dos o más mensajes. Esto
lleva a que, responda como responda el receptor, siempre estará cometiendo un
error; resumidamente, se le transmite que tiene que hacer algo pero también que
no puede hacerlo.<o:p></o:p></span></p>
<p style="border: none; line-height: 22.5pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 13.5pt;">En el doble vínculo los
mensajes suelen estar codificados en niveles de abstracción distintos; así, se
produce una <strong><span face=""Helvetica",sans-serif" style="border: 1pt solid rgb(229, 231, 235); mso-border-alt: solid #E5E7EB .25pt; padding: 0cm;">incongruencia
entre el nivel digital o de contenido</span></strong> y el analógico o de
relación. El ejemplo típico es el de una madre que dice “Te quiero” a su hija o
hijo, pero cuyo lenguaje corporal transmite rechazo.<o:p></o:p></span></p>
<p style="border: none; line-height: 22.5pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 13.5pt;">Esto significa que se llevan
a cabo dos peticiones u órdenes simultáneas, pero es imposible cumplir una de
ellas sin desobedecer la otra. Según Bateson, muchas personas en posiciones de
autoridad utilizan los dobles vínculos como herramienta para controlar a otras.<o:p></o:p></span></p>
<p style="border: none; line-height: 22.5pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 13.5pt;">Si se dan de forma continua,
como sucede en <a href="https://psicologiaymente.com/social/tipos-de-familias"><b><span style="background: white; border: 1pt solid windowtext; color: #4929bc; mso-border-alt: solid windowtext .25pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-theme-font: major-fareast; padding: 0cm;">algunas familias</span></b></a>, estas paradojas
llevan a la persona en posición de subordinación a sentir <strong><span face=""Helvetica",sans-serif" style="border: 1pt solid rgb(229, 231, 235); mso-border-alt: solid #E5E7EB .25pt; padding: 0cm;">angustia con respecto a la
relación e inseguridad</span></strong> sobre su propia perspectiva de la
realidad.<o:p></o:p></span></p>
<p style="border: none; line-height: 22.5pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 13.5pt;">Bateson describió cinco
características principales que definen el doble vínculo. Para que éste se
produzca deben cumplirse estas condiciones en un contexto comunicativo dado.<o:p></o:p></span></p>
<h3 style="border: none; line-height: 21pt; margin-bottom: 12.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 18.0pt; margin: 18pt 0cm 12pt; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 18pt;">1. Interacción entre dos personas<o:p></o:p></span></h3>
<p style="border: none; line-height: 22.5pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 13.5pt;">Los dobles vínculos se
producen en intercambios verbales entre dos personas. Uno de los individuos
debe sentir respeto por el otro, que suele definirse como una figura de
autoridad.<o:p></o:p></span></p>
<p style="border: none; line-height: 22.5pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 13.5pt;">Aunque normalmente <strong><span face=""Helvetica",sans-serif" style="border: 1pt solid rgb(229, 231, 235); mso-border-alt: solid #E5E7EB .25pt; padding: 0cm;">se habla del doble vínculo en
relación a los padres</span></strong> o cuidadores principales de un niño,
también puede producirse en profesores, por ejemplo.<o:p></o:p></span></p>
<h3 style="border: none; line-height: 21pt; margin-bottom: 12.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 18.0pt; margin: 18pt 0cm 12pt; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 18pt;">2. Experiencia recurrente<o:p></o:p></span></h3>
<p style="border: none; line-height: 22.5pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 13.5pt;">El doble vínculo no debe
entenderse como una situación puntual sino más bien como una experiencia
recurrente para el individuo. Para que esto suceda, la mayor parte de veces es
suficiente con que uno de los padres utilice los dobles vínculos de forma
habitual.<o:p></o:p></span></p>
<h3 style="border: none; line-height: 21pt; margin-bottom: 12.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 18.0pt; margin: 18pt 0cm 12pt; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 18pt;">3. Mandato negativo primario<o:p></o:p></span></h3>
<p style="border: none; line-height: 22.5pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 13.5pt;">En el nivel digital o de
contenido del mensaje tiene un lugar un mandato negativo primario; esto significa
que <strong><span face=""Helvetica",sans-serif" style="border: 1pt solid rgb(229, 231, 235); mso-border-alt: solid #E5E7EB .25pt; padding: 0cm;">el emisor hace referencia a un
castigo</span></strong> que sucederá si el sujeto lleva (o no) a cabo una
conducta determinada. En el contexto familiar este castigo suele implicar la
privación de afecto o bien una expresión de odio y desprecio.<o:p></o:p></span></p>
<h3 style="border: none; line-height: 21pt; margin-bottom: 12.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 18.0pt; margin: 18pt 0cm 12pt; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 18pt;">4. Mandato negativo secundario<o:p></o:p></span></h3>
<p style="border: none; line-height: 22.5pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 13.5pt;">El mandato negativo
secundario se produce <strong><span face=""Helvetica",sans-serif" style="border: 1pt solid rgb(229, 231, 235); mso-border-alt: solid #E5E7EB .25pt; padding: 0cm;">en
el nivel analógico o relacional de la comunicación</span></strong>. Consiste en
una orden abstracta, posiblemente no verbal, que se contradice con el mandato
negativo primario.<o:p></o:p></span></p>
<h3 style="border: none; line-height: 21pt; margin-bottom: 12.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 18.0pt; margin: 18pt 0cm 12pt; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 18pt;">5. Mandato negativo terciario<o:p></o:p></span></h3>
<p style="border: none; line-height: 22.5pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 13.5pt;">En ocasiones aparece también
una tercera petición que <strong><span face=""Helvetica",sans-serif" style="border: 1pt solid rgb(229, 231, 235); mso-border-alt: solid #E5E7EB .25pt; padding: 0cm;">impide
que el receptor pueda escapar del dilema</span></strong>. El mandato negativo
terciario implica que el sujeto no puede metacomunicarse, es decir, hablar
sobre la incongruencia entre los mandatos primario y secundario o los niveles
de contenido y de relación.<o:p></o:p></span></p>
</div>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<div style="border: 1pt solid rgb(229, 231, 235); mso-border-alt: solid #E5E7EB .25pt; mso-element: para-border-div; padding: 0cm;">
<h2 style="border: none; line-height: 27pt; margin-bottom: 12.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 30.0pt; margin: 30pt 0cm 12pt; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #3a3648; font-size: 21pt;">as causas de la esquizofrenia<o:p></o:p></span></h2>
<p style="border: none; line-height: 22.5pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 13.5pt;">Bateson desarrolló la teoría
del doble vínculo para explicar <strong><span face=""Helvetica",sans-serif" style="border: 1pt solid rgb(229, 231, 235); mso-border-alt: solid #E5E7EB .25pt; padding: 0cm;">las
causas psicológicas de la esquizofrenia</span></strong>. Opinaba que en su
época el diagnóstico de este trastorno se realizaba con una frecuencia excesiva
y pretendió delimitar los patrones específicos por los que se desarrollaba.<o:p></o:p></span></p>
<p style="border: none; line-height: 22.5pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 13.5pt;">Según este autor, las
alteraciones del pensamiento y del lenguaje que caracterizan a la esquizofrenia
se deben a la adaptación de la persona a un contexto familiar en el que se
producen interacciones incongruentes. En tales casos <strong><span face=""Helvetica",sans-serif" style="border: 1pt solid rgb(229, 231, 235); mso-border-alt: solid #E5E7EB .25pt; padding: 0cm;">se internaliza la lógica
contradictoria del doble vínculo</span></strong>, llevando al individuo a
escapar de la realidad a través del delirio.<o:p></o:p></span></p>
<p style="border: none; line-height: 22.5pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span face=""Helvetica",sans-serif" style="color: #524d66; font-size: 13.5pt;">Aunque la teoría de Bateson
fue muy influyente lo cierto es que <strong><span face=""Helvetica",sans-serif" style="border: 1pt solid rgb(229, 231, 235); mso-border-alt: solid #E5E7EB .25pt; padding: 0cm;">nunca
ha sido confirmada por las investigaciones</span></strong>. En la actualidad se
cree que el doble vínculo puede ser considerado como un tipo de estresor de los
muchos que pueden provocar la aparición de síntomas psicóticos en personas
biológicamente predispuestas.<o:p></o:p></span></p>
</div>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Pero ahora veamos la teoría del doble
vínculo desde la ciencia del logos <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Esta teoría es fundamental porque es la
base de toda cibernética aquí está el problema entre lo digital y lo analógico
problema fundamental de nuestra contemporaneidad. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Digital </span><span lang="ES" style="color: #050505; font-family: "Times New Roman",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES;">←→</span><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Digital<span style="mso-spacerun: yes;">
</span>Hegel<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Analógico</span><span lang="ES" style="color: #050505; font-family: "Times New Roman",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES;">→←</span><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Analógico<span style="mso-spacerun: yes;">
</span>Marx <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Siendo pensado lo analógico<span style="mso-spacerun: yes;"> </span>desde los presocráticos de esta manera<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Anaximandro <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">El
principio (</span></i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">arjé<i>) de
todas las cosas es lo indeterminado (</i>ápeiron<i>). Ahora bien, allí mismo
donde hay generación para las cosas, allí se produce también la destrucción,
según la necesidad; en efecto, pagan las culpas unas a otras y la reparación de
la injusticia, según el orden del tiempo. <o:p></o:p></i></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Es
decir que las existencias se pagan la existencia las unas a las otras diría
Heráclito:<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">La
guerra es el padre de todas las<span style="mso-spacerun: yes;">
</span>cosas<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Y
entonces a un nivel existencial material siempre habrá una contra traferencia →←
es decir un conflicto este conflicto se solucionara a un nivel racional donde
podemos establecer una metáfora que tape el conflicto. <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<h1 style="background: white; margin-top: 0cm;"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Es
el clásico ejemplo que nos dan </span></i><span face=""Arial",sans-serif" style="color: #0f0f0f;"> Lakoff y Johnson en su Teoría<span style="mso-spacerun: yes;"> </span>de la Metáfora podemos ver el debate como una
lucha o lo podemos ver como una guerra en ambos casos se tapa al otro y se
genera un sistema. <o:p></o:p></span></h1>
<h1 style="background: white; margin-top: 0cm;"><span face=""Arial",sans-serif" style="color: #0f0f0f;"><o:p> </o:p></span></h1>
<h1 style="background: white; margin-top: 0cm;"><span face=""Arial",sans-serif" style="color: #0f0f0f;">Y entonces le doble vinculo no es otra cosa que síntesis de la
realidad con lo real, en la realidad la contra transferencia y en lo real la
sintraferencia. <o:p></o:p></span></h1>
<h1 style="background: white; margin-top: 0cm;"><span face=""Arial",sans-serif" style="color: #0f0f0f;"><o:p> </o:p></span></h1>
<h1 style="background: white; margin-top: 0cm;"><span face=""Arial",sans-serif" style="color: #0f0f0f;">Así lo que llamamos locura es lo que hay realmente y más bien la
construcción de sistemas son la locura que intenta establecer un sentido. <o:p></o:p></span></h1>
<h1 style="background: white; margin-top: 0cm;"><span face=""Arial",sans-serif" style="color: #0f0f0f;"><o:p> </o:p></span></h1>
<h1 style="background: white; margin-top: 0cm;"><span face=""Arial",sans-serif" style="color: #0f0f0f;">Y entonces la causa de la locura es la imposibilidad de crear o
de creer, en último caso de obedecer <span style="mso-spacerun: yes;"> </span>los
sentidos establecidos para evitar el conflicto de la realidad. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></h1>
<h1 style="background: white; margin-top: 0cm;"><span face=""Arial",sans-serif" style="color: #0f0f0f;"><o:p> </o:p></span></h1>
<h1 style="background: white; margin-top: 0cm;"><span face=""Arial",sans-serif" style="color: #0f0f0f;">Diría Bateson la imposibilidad de un meta lenguaje pero todo
meta lenguaje no es más que la constitución de una metáfora <span style="mso-spacerun: yes;"> </span>como raíz de una concepción sistemática. <o:p></o:p></span></h1>
<h1 style="background: white; margin-top: 0cm;"><span face=""Arial",sans-serif" style="color: #0f0f0f;"><o:p> </o:p></span></h1>
<h1 style="background: white; margin-top: 0cm;"><span face=""Arial",sans-serif" style="color: #0f0f0f;">¿Qué<span style="mso-spacerun: yes;"> </span>podemos hacer? <o:p></o:p></span></h1>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Pues contra atacar con otras metáforas que develen la
realidad que las metáforas sistemáticas quieren ocultar así hay dos tipos de
poetas los que constituyen sistemas y los que los alteran, los segundos serán
llamados locos por los primeros. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Y entonces que es el número <o:p></o:p></p>
<p class="MsoNormal">Pues ese intento poético por establecer una concepción
objetiva <o:p></o:p></p>
<p class="MsoNormal">Pero si vamos a la primera imagen paradójica <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Alegoría del ser como síntesis
metafórica←→Paradoja←→Alegoría del no ser como síntesis metafórica. <o:p></o:p></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">El
número es un conjunto no conjunto <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>1←→←→0 <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Así
se dan dos posibilidades metafóricas traspasando del 1→0→Numeros naturales y
del o al 1 números reales<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Números reales ←1← 0<o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Y
entonces toda creación es un traspaso, es decir una trasferencia donde se
produce una síntesis. <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">En
el leguaje las transferencias son metáforas y estas son las bases de nuestras
concepciones pero para que se produzcan es necesario el odio el conflicto con
la metáfora instituida para ir al otro lado, claro no se trata de quedarse en
el odio sino de traspasarlo para crear en el amor. <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Así
si un niño está ´ sometido o cualquier persona a una relación de doble vínculo,
lo que toca es amar, que en el leguaje no es otra cosa que poetizar, esto es
lograr una meta estructura que no es otra cosa que hacer una estructura. <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Y
así<span style="mso-spacerun: yes;"> </span>tenemos al uno estructura, claro
después de pasar por una multiplicidad de metáforas que no funcionaron<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">1<o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Luego
al dos <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Donde
hay una estructura que es y otra que no es aquí se hace la disyunción y se
logra formar la estructura desde el código binario: <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Si
o<span style="mso-spacerun: yes;"> </span>No <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">En
esto se basa todo el pensamiento lógico <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Y
por fin el 3<span style="mso-spacerun: yes;"> </span>donde surge la dialéctica y
se da el traspaso <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Si→No→Si
Dialéctica positiva Hegel <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">No→Si→No
<span style="mso-spacerun: yes;"> </span>Dialectica negativa Marx <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Si
integramos ambas dialécticas tenemos el tinkuy <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Si→No→Si→←No←Si←No
<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">No←Si←No←→
Si→No→Si<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Que
en síntesis es<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>No←Si←No←Si→No→Si→←No←Si←No→ Si→No→Si<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">El
decir <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">No
Si <span style="mso-spacerun: yes;"> </span>No←→←→→ Si→No→Si <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Que
ontológicamente es nuestra primera imagen teórica: <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></span></i>Alegoría
del ser como síntesis metafórica←→Paradoja←→Alegoría del no ser como síntesis
metafórica. <o:p></o:p></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Ahora
para saborear esta imagen hay dos formas dejas de hacer metáforas en una
relación y te das cuenta del doble vinculo que siempre hay entre lo analógico existencia
y lo digital esencial o haces metáforas tanto para traspasar lo existencial
como lo esencial suerte con ello si puedes me cuentas en la práctica estarás
estableciendo religiones que es lo que siempre hacemos recreando en la cultura
occidental el misterio pascual cristiano una y otra vez. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Diacrítica<o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;">Hola Christian que
interesante esa entrada de la metáfora desde la perspectiva multidisplinaria. Y
lo que afirmas que Hegel-Digital y Marx-Analógico, tienes doble razón, porque
un materialista clásico afirmaría la base de la realidad es analogica, y sobre
esa base analógica, se construye pragmaticamente lo digital, en tanto el
idealista estaría de acuerdo contigo pues identificaría lo digital con lo
espiritual. Es decir das la razón a ambos. Una tercera postura que se resuelve
como sintesis mas no es sino una nueva simplificación del conjunto inabarcable
de la realidad, como nuevo numero plantea la identidad paradójica entre lo
analógico y lo digital, el salto tecnológico, la optimización de la realidad
mediante la filosofía computacional como un presente temporal un regalo de la
historia para precisar la divinidad parafraseando a Swedenborg se puede
manifestar en lo humano y además me atrevo a afirmar que también a través de la
máquina. Eso quiere decir si lo sobrenatural hablo siempre mediante la materia,
y sus correspondencias de símbolos, también se puede manifestar a través de la
plataforma computacional. No hablo de la vieja computadora de Yo robot, que
controla y produce la realidad, desde una programación. Me refiero al absoluto,
al infinito, a lo inconmesurable, a la conciencia cósmica, a la inteligencia
del universo, a lo inefable. Y seguro que creo en eso, y si me pregunto por qué
creo en eso, y ese el asunto de la filosofía que involucra al filosofo, dentro
de su narración, si en la poesía la sombra es enorme, en la filosofía ya ni se
toma en cuenta el asunto de la ficcionalidad, aunque se que ese punto si se
toma, pero se reflexiona en torno a la verdad. Christian si es comprensible lo
que dices, aunque no termina de parecerme la dicotomía analógico digital un
falso dilema que se que puedes desarrollar, pero para mi la filosofía son
hermosos velos muy necesarios por cierto. Y eso que decías que la injusticia es
filosofica, sí de acuerdo. Pero yo además de filósofo, si tu lo aceptas, te
considero un artista, un poeta biodramaturgo, y sí considero también que la
justicia es poética. Pero no en ese goce filológico que retorna a la Grecia
antigua, o quien sabe si en la poesis Hedeggeriana, que ni conozco
perfectamente, pero si en esa capacidad para producir sentidos que es infinita,
según la lectura pansemiótica de la realidad inabarcable. Pero esta cosas que
te digo Christian seguro son de niños, o cosas muy obvias, porque o bien las
estoy planteando de forma muy simple, o porque las estoy simplificando e
ignorando quien sabe que variables. ¿Por eso cómo se resuelve el problema de la
referencialidad?<o:p></o:p></span></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Aferdo
Gerardo <o:p></o:p></span></span></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h2 align="center" style="margin-bottom: .0001pt; margin: 0cm; text-align: center;"><span class="x186z157"><span style="font-family: "inherit",serif; font-weight: normal;">Lun,
16:30</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h2>
<h3 style="margin-bottom: .0001pt; margin: 0cm;"><span class="html-span"><span style="color: #1c1e21; font-family: "inherit",serif; mso-bidi-font-family: "Segoe UI";">Enviaste</span></span><span style="color: #1c1e21; font-family: "inherit",serif; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">uaaaa muchas gracias dame un tiempo para responder por favor ,
es un comentario genial<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">La
respuesta en el blog: <o:p></o:p></span></i></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">INTENSIDAD Y ALTURA<o:p></o:p></p>
<p class="MsoNormal">Quiero escribir, pero me sale espuma,<br />
quiero decir muchísimo y me atollo;<br />
no hay cifra hablada que no sea suma,<br />
no hay pirámide escrita, sin cogollo.<o:p></o:p></p>
<p class="MsoNormal">Quiero escribir, pero me siento puma;<br />
quiero laurearme, pero me encebollo.<br />
No hay toz hablada, que no llegue a bruma,<br />
no hay dios ni hijo de dios, sin desarrollo.<o:p></o:p></p>
<p class="MsoNormal">Vámonos, pues, por eso, a comer yerba,<br />
carne de llanto, fruta de gemido,<br />
nuestra alma melancólica en conserva.<o:p></o:p></p>
<p class="MsoNormal">Vámonos! Vámonos! Estoy herido;<br />
Vámonos a beber lo ya bebido,<br />
vámonos, cuervo, a fecundar tu cuerva.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Dicho
esto veamos el problema de la referencia desde la solución paradójica <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><b><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Córax</span></b><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"> o <b>Coracas de Siracusa</b> (Griego
antiguo: <i>Κόραξ ο Συρακούσιος</i>) fue un reconocido orador de la </span><a href="https://es.wikipedia.org/wiki/Antigua_Grecia" title="Antigua Grecia"><span style="background: white; color: #3366cc; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Antigua Grecia</span></a><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"> durante el siglo <span style="font-variant-caps: small-caps; font-variant-east-asian: normal; font-variant-numeric: normal;">v</span> a. C.. Procedía de </span><a href="https://es.wikipedia.org/wiki/Siracusa" title="Siracusa"><span style="background: white; color: #3366cc; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Siracusa</span></a><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">,
habiendo servido incluso como asesor de </span><a href="https://es.wikipedia.org/wiki/Hier%C3%B3n_I" title="Hierón I"><span style="background: white; color: #3366cc; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Hierón I</span></a><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"> y
es conocido por una historia con su alumno </span><a href="https://es.wikipedia.org/wiki/Tisias" title="Tisias"><span style="background: white; color: #3366cc; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Tisias de Siracusa</span></a><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">. Según esta historia variada Córax acordó con Tisias, estando seguro de la
capacidad de su alumno pero también de su éxito en la enseñanza, que él le
devolvería la plata de su enseñanza sino ganaba su primer juicio pero Tisias hizo su primer juicio contra su
maestro Corax. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Y
entonces si ganaba el juicio Corax le debería devolver la plata porque su
demanda era contra Corax para que le devolviera la plata y si no
ganaba Corax igual le tendría que devolver la plata porque en eso habían quedado.
<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Pero
Corax le dijo que la cosa era al revés porque
si ganaba se cumplía en lo que habían quedado y si perdia pues había perdido
por lo tanto el ganaba. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">¿Cuál
es la solución?<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Revisamos:
Los 4 5 logos de la ciencia del logos y sus axiomas: <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><a href="http://teatrolocoteorico.blogspot.com/2024/02/amor-platonico.html">http://teatrolocoteorico.blogspot.com/2024/02/amor-platonico.html</a>
<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><a href="http://teatroloco.blogspot.com/2024/02/amor-filial.html">http://teatroloco.blogspot.com/2024/02/amor-filial.html</a>
<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Primer
logos Absurdo <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Ambos
pierden y el juez le quita el dinero a Corax y no se lo devuelve a Tisias
porque han caído en un absurdo <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Segundo
logos iluminación <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Ambos
ganan y el juez divide el dinero entre los dos <i><o:p></o:p></i></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Tercero
logos Hegueliano<o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Le
doy la razón al Corax <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"> Cuarto logos Marxista <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Le
doy la razón a Tisias <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Quinto
logos <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Haga
unameta estructura donde ambos tienen la razón y ambos la pierden así el 50 por
ciento se lo queda el juez y el otro 50 se lo reparten entre los dos.<o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Pero
para darle contenido veamos los sistemas
de Hegel y de Marx <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Hegel <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Todo
lo real es racional y todo lo racional es real <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;">La Fenomenología quiere señalar
en el prefacio el alejamiento de Hegel con respecto a la filosofía romántica e
imaginativa de Schelling, oponiéndole la filosofía especulativa, que debe ser
ciencia y no simple amor a la ciencia. Los discípulos de Schelling creen que la
verdad no debe ser objeto de comprensión, sino de contemplación y entusiasmo;
adoran un absoluto en cuya unidad todas las cosas se vuelven idénticas, así
como en la oscuridad nocturna todos los gatos son pardos. Pero la filoso la no
debe poner inicialmente lo absoluto, sino mostrar cómo deviene y se crea;
porque lo absoluto no es sustancia dada de inmediato, sino sujeto que realiza
su concepto. Lo absoluto convertido en real es para Hegel el espíritu; y la
Fenomenología va a mostrar el conocimiento que el espíritu logra
progresivamente de sí mismo. Punto de partida, para el espíritu individual así
como para el universal (Weltgeist), es la conciencia empírica del mundo (11)
sensible; de ella surge la autoconciencia, y luego la razón, y por fin el
espíritu, en un movimiento progresivo, en que el grado inferior queda eliminado
y conservado al mismo tiempo, es decir superado (aufgehoben) en una realización
más elevada. El conocimiento inicial, el del ser inmediato, ofrece una apariencia
de ser; una apariencia que, de acuerdo con la observación de Heráclito, se
convierte sin cesar en su opuesto: el día en la noche, el calor en frío,
etcétera. Pero la conciencia no acepta pasivamente las apariencias inmediatas,
sino que las reúne en grupos, y así logra la percepción (Wahrnehmung
aprehensión de lo verdadero), en que las relaciones recíprocas entre las
apariencias resultan más verdaderas que las apariencias mismas_ Surge así el
esfuerzo por aprehender la relación entre los objetos diferentes, y esto es el
intelecto (Verstand), tentativa de comprensión que en el cambio incesante
quiere encontrar la ley del cambio, siempre idéntica a sí misma. En este
esfuerzo de coordinación, la conciencia se ha vuelto activa, y se da cuenta de
que ella es la autora de la organización de las intuiciones; y con eso logra no
solamente un conocimiento más hondo de las cosas, sino también una revelación
de sí misma: la autoconciencia (Seibsbewusstsein); Se toma a sí misma por
objeto; pero en eso experimenta la inquietud de salir de la subjetividad y
alcanzar la certeza de que el no yo (objeto) es idéntico al yo (sujeto). En
esta fase se llama razón (Vernunft): esfuerzo por explicar el objeto por medio
del pensamiento. Investigando la interioridad del mundo, la razón descubre que
las cosas son verdaderas sólo en cuanto se reducen a conceptos o leyes; pero la
ley, que era hipotética y a posteriori para el intelecto, se vuelve necesaria y
a priori para la razón, que se afirma soberana en la intuición de las leyes. "Lo
que tiene que ser, existe efectivamente" (Was sein sell, (12) ist in der
Tat auch); esta fórmula de la Fenomenología prepara la posterior: "lo que
es racional es real" y viceversa, que aparece por primera vez en el
Prefacio de la Filosofía del Derecho (1821, pág. XIX), y se repite en la
Enciclopedia (§ 6, Zusatz). Sin embargo, Hegel admite también en la
Fenomenología la existencia de lo irracional, y cierta refractariedad de la
naturaleza con respecto a la razón. El pensamiento quiere imprimir su sello sobre
el mundo, quiere objetivarse en la creación de la civilización; y en esta
tentativa cae en errores; pero a través de ellos se realiza un orden social: la
razón se convierte en realidad objetiva, es decir, en espíritu. Hegel examina
esta realización del espíritu en el mundo moral, la familia y la sociedad, a
través de los conflictos, errores y fracasos que aparecen en la vida y la
historia. Considera la autonomía que el espíritu logra en la moralidad, el
tramito de la vida individual a la vida moral colectiva, donde los hombres
viven unos para otros y realizan así lo absoluto, el reino de Dios. Llegamos de
esta manera a la religión, en cuyo desarrollo Hegel distingue tres momentos:
religión de la naturaleza, religión del arte (la de Grecia), y religión de la
interiorización del espíritu o revelación interior de Dios (cristianismo). Pero
también esta religión manifestada debe purificarse de las representaciones, los
símbolos y los mitos; debe llegar al saber absoluto, en el cual el espíritu no
admite otra verdad que la engendrada por su propio movimiento. Con esto termina
la Fenomenología, y empieza la ciencia del espíritu puro, es decir, la Ciencia
de la Lógica, a la que debían seguir las ciencias del espíritu realizado, o
filosofía de la naturaleza y filosofía del espíritu, desarrolladas luego
solamente en la Enciclopedia. La historia subjetiva, cuyo desarrollo Hegel
había reconstruido en la Fenomenología, va a tener su paralelo en la historia
objetiva reconstruida por (13) el sistema de la ciencia, en la lógica, la
filosofía de la naturaleza y la del espíritu. La nueva lógica con que Hegel
(Cfr. el Prefacio) quiere sustituir la tradicional, se plantea, como dice la
Introducción, el problema procedente de la gnoseología kantiana, cuyo dualismo,
de pensamiento y ser, cerraba el tránsito de nuestra conciencia al ser en sí
(noúmeno). Hegel rechaza ese dualismo y el fantasma de lo incognoscible; el
pensamiento es el ser o noúmeno verdadero. Sin embargo, debemos conocerlo; lo
que no se logra con aceptar empíricamente las determinaciones del pensamiento,
ofrecidas por la lógica tradicional, sino con engendrarlas y coordinarlas-
mediante el movimiento dialéctico del pensamiento mismo. Así como la
Fenomenología ha mostrado que cada forma de la conciencia, al realizarse, se
niega para resurgir más rica en la negación de la negación, del mismo modo la
Lógica debe mostrar el mismo movimiento dialéctico en el sistema de las
categorías del pensamiento puro, cuya cadena no se desarrolla por deducción,
analítica, que extrae de los eslabones antecedentes los sucesivos, sino en un
proceso sintético creador, engendrado por lo insatisfactorio inherente a cada
eslabón. La filosofía no hace otra fosa que seguir al pensamiento en esta
dialéctica. Así la Ciencia de la Lógica inicia su desenvolvimiento, en el cual
se distinguen tres partes: la lógica del ser, la de la esencia y la del
concepto. La noción del ser es la primera y más vacía entre todas; pero su
misma falta de contenido engendra un desarrollo progresivo de determinaciones,
en que la lógica sé presenta como ciencia del pensamiento y ciencia del ser al
mismo tiempo. El ser, vacío de todo contenido, es en efecto idéntico a la nada;
pero en esta identidad de términos contradictorios, el ser-nada indeterminado
se determina, y tenemos así el devenir, negación de la nada que era negación
del ser. (14) Del ser puro he-nos pasado al ser determinado o existencia
(Dasein); se ha presentado así la determinación del ser o calidad, que, como
determinación, es un límite o negación de lo otro ("toda determinación es
negación", decía Spinoza). Pero el ser finito es contradictorio, porque no
existe sin el límite, y en éste se niega a sí mismo; debe, por tanto, negar el
límite, y en esta negación de la negación aparece su infinitud verdadera. Considerado
en tal infinitud (que es referencia a sí mismo o ser por sí) el ser determinado
es lo Uno, que excluye todo otro ser cualitativamente idéntico a él mismo; así,
en esta exclusión y oposición, de lo uno salen los unos (múltiples). Síntesis
de estas tesis (uno) y antítesis (múltiples) es la cantidad, que es, a su vez,
antítesis de la cualidad, y es también una determinación inestable, por su
capacidad de aumento y disminución. Pero ella tiene determinaciones constantes
en las relaciones matemáticas, síntesis de la cualidad y la cantidad, que Hegel
llama medida, ordenadora de toda la naturaleza. Sin embargo, aun en la medida
la cantidad está en fluctuación continua, engendrando por sus cambios también
cambios de cualidad, así que nos encontramos todavía en una progresión
infinita. Para salir de ella es preciso reconocer el infinito verdadero, esto
es, el ser determinado por sí mismo, que permanece constante en la
multiplicidad variable de sus formas inmediatas. Este ser es la esencia, con
que se pasa de la primera a la segunda parte de la lógica: la lógica de la
esencia. La esencia es negación del ser inmediato, el cual, sin embargo, a
pesar de ser apariencia ilusoria, está en relación con el ser esencial. Toda
relación, pues, puede ser de dos especies: consigo mismo (identidad: A PS A) y
con otro (diferencia: A no es no-A). Pero los dos tienen vinculación mutua:
no-A tiene sentido únicamente en relación con A; la (15) oposición incluye una
coincidencia, sin la cual no habría relación. La filosofía, por ende, no puede
aceptar las separaciones establecidas por el intelecto; ella descubre que todos
los seres son opuestos (entgegengesetzt); y en esa oposición, que es distinción
y vinculación al mismo tiempo, se funda la dialéctica, que reconoce con
Heráclito en la lucha la generadora de todas las cosas. He aquí la nueva
lógica, dinámica, heredera de la identidad de los opuestos teorizada por el
Cusano, Bruno y Böhme, y de la dialéctica triádica de tesis —antítesis—
síntesis, sistematizada por Fichte. La nueva lógica descubre en la oposición la
unidad de todas las determinaciones lógicas y reales, cuya multiplicidad se
organiza así y se dispone en un sistema. Sin embargo, la verdadera antítesis o
contradicción derspruch), tal como es la oposición inicial de ser y no-ser,
queda sustituida, en el desarrollo progresivo del sistema de Hegel, por la
simple oposición (Entgegensetzung), que muy a menudo es pura distinción; en
esto estriba, según la crítica acertada de Croce , el defecto esencial de la
lógica hegeliana: el haber aplicado a la conexión de los distintos la forma
propia de la dialéctica de los opuestos. 4 El desarrollo del sistema dialéctico
parte del ser inmediato, que por su misma existencia se relaciona y opone a su
fundamento; es decir, tiene relación, sea con otras existencias inmediatas
(apariencias), sea con la esencia que las sostiene a todas, de manera que cada
una es apariencia de la esencia, o sea fenómeno (Erscheinung). Pero la esencia
no contiene nada más que lo que aparece en el fenómeno; no hay oposición entre
un interior (esencia) y un exterior (fenómeno); el fenómeno es la manifestación
completa de la esencia, vale 4 Lo vivo y lo muerto de , la filosofía de Hegel (
E d . I má n , t r a ducción de F. GONZÁLEZ Ríos, Buenos Aires, 1943), cap. IV:
La relación de los conceptos distintos y la falsa aplicación de la forma
dialéctica. (16 ) decir, es realidad (Wirklichkeit). La totalidad de los
fenómenos es lo absoluto, o sea la sustancia, que, como lo vió Spinoza, se
identifica con la multiplicidad total de sus determinaciones o accidentes. Por
esta identidad, empero, la sustancia no puede ser una unidad abstracta y vacía,
sino que es la productora activa de sus accidentes, la causa de sus efectos.
Sin embargo aquí, con la cadena de las causas y los efectos, nos encontramos
otra vez amenazados por un proceso al infinito. Hegel, empero, logra evitarlo,
considerando que la causa contiene su efecto y está contenida en él, de modo
que la relación entre ellos es de identidad, y tiene su verdad en la acción recíproca,
unidad profunda de la cadena causal. El falso infinito trascendente,
simbolizado por la recta interminada en ambas direcciones (infinito del
intelecto: Verstand), se sustituye así con el verdadero infinito, inmanente en
lo finito y simbolizado por la figura perfecta del círculo (infinito de la
Razón: Vernunft). Este infinito verdadero, honda unidad del ser, que está por
debajo de toda dispersión aparente de la multiplicidad, es el que la Razón
descubre para el tiempo y el universo, en la naturaleza intrínseca y el
concepto de ellos. Queda superado así el punto de vista de la separación y
antítesis, propio de la lógica de la esencia y sus categorías; y de esta manera
llegamos a la tercera parte de la lógica a través del siguiente proceso
dialéctico triádico: 1) lógica del ser (tesis); 2) lógica de la esencia
(antítesis); y 3) lógica del concepto (síntesis). El concepto (Begriff, de
be-greifen con-cipere) significa justamente una síntesis o unificación de
elementos distintos, y sin embargo inseparables. Es lo universal que engendra
sus diferenciaciones o momentos, e inversamente los recoge en su propia unidad.
Sin la diferenciación y unificación correlativa, lo universal sería una
abstracción vacía, tal como un triángulo que no fuera equilátero, ni isósceles
ni (17) escaleno. Por tener su plenitud concreta, lo universal debe dirimirse:
el género en las especies, la especie en los individuos. Por este su poder
creador, lo universal se convierte en lo particular y en lo individual; y el
juicio expresa la identidad entre lo primero y los segundos. Lo cual sirve para
llevar de nuevo la multiplicidad de las determinaciones a la unidad del
concepto, pero previa desmembración de lo universal en sus momentos, cuya
manifestación Hegel reconoce en el juicio (Urteil, interpretado por él como
división en panes: Teile). En el silogismo (Schluss), en cambio, que es una
síntesis de juicios, se unifican e identifican los tres momentos: lo universal
o término mayor, lo particular o término medio, y lo individual o término menor.
Juicio y silogismo tienen ambos tres especies paralelas: 1) de existencia, 2)
de reflexión, 3) de necesidad, agregándose para el juicio una cuarta especie,
el juicio de concepto, como tránsito entre el juicio y el razonamiento. El
juicio de existencia (ej.: esta rosa es roja) une débilmente un objeto, que
tiene también otras cualidades, con una cualidad, que pertenece también a otros
objetos; y puede ser afirmativo o negativo o infinito. El juicio de reflexión
(ej.: esta planta es curativa) relaciona dos seres (planta y enfermedad),
superando la pura comprobación de una existencia inmediata; puede ser
individual, particular o universal. El juicio de necesidad (la rosa es una lor)
afirma la identidad entre el sujeto y un género; puede ser categórico, hipotético
o disyuntivo. El juicio de concepto (esta rosa es hermosa) expresa la
conformidad de un sujeto respecto a su concepto; puede ser asertórico,
problemático o apodíctico; pero, siendo un juicio mediato, nos lleva ya al
dominio del razonamiento, cuya forma lógica es el silogismo. f La primera forma
del silogismo (silogismo de existencia) (18) es puramente formal, y muestra que
un individuo (I) por medio de un particular (P) puede incluirse en lo universal
(U):I-P-U. Pero esta unión —que puede presentarse también en otras dos figuras:
P-I-U e IU-P— es puramente accidental, lo cual vuelve vana toda la combinatoria
de Lulio y Leibniz. En el silogismo de reflexión el término medio es una
totalidad de individuos (ej.: todos los hombres son mortales, Fulano es hombre,
por lo tanto es mortal); por eso la premisa mayor, por ser inductiva, debe
basarse ya en la conclusión, y no puede funda-mentar la necesidad de ella. Tal
demostración puede darla sólo el silogismo de necesidad, en el cual el término
medio es un universal concreto, una naturaleza general que, al ser poseída por
el individuo, le atribuye necesariamente todas las determinaciones propias. En
sus formas (categórica, hipotética y disyuntiva) este silogismo pone siempre al
género como conteniendo las especies, y al individuo como incluso en el género
y una de sus especies. Volvemos así a la definición del concepto como universal
que implica al mismo tiempo la distinción y la identidad de sus momentos
múltiples. El silogismo, como forma del pensamiento que individualiza lo
universal y universaliza lo individual, se aplica a todo lo pensable. El mundo,
el sistema solar, la sociedad humana, etcétera, pueden pensarse únicamente
porque en cada uno de ellos la vinculación recíproca de sus momentos constituye
un gran silogismo. De esta manera el concepto formal se llena de contenido; y
se efectúa el tránsito a la objetividad, cuya multiplicidad sensible debe
volverse inteligible mediante la conversión de los seres individuales en
momentos de un único sistema, distintos y solidarios mutuamente al mismo
tiempo. El objeto es el concepto, cuya forma se ha llenado de contenido, pero
de un contenido pensado, de minera que la objetividad de (19) que se trata aquí
pertenece todavía a la lógica y no a la filosofía de la naturaleza. La lógica,
por ende, considera las formas de unificación de ese objeto. Primero: el
mecanismo, en el cual los elementos, por ser homogéneos, tienen una relación
mutua puramente exterior, al formar un agregado o sistema, como el sistema
solar en su aspecto mecánico. Una relación intima y una verdadera unidad puede
existir sólo entre elementos heterogéneos que tienden a una síntesis, es decir,
en el quimismo. Pero, en la síntesis química los elementos pierden sus
diferencias; no hay en ella, como hay en el concepto, un universal
diferenciado, en el cual la unificación no elimina la multiplicidad. Esta
condición se encuentra en la teleología, en la cual la multiplicidad de los
seres distintos depende de un -único y mismo fin. Mecanismo, quimismo y teleología
forman así una tríada dialéctica de tesis; antítesis, síntesis. Sin embargo, en
la teleología continúa existiendo aún la oposición de fin y medio, concepto y
objeto. Su unificación se logra en cambio en la Idea, que es la realidad que
corresponde a su propio concepto y lo contiene, y por ende es la que debe ser
en sí y por sí. La Idea por lo tanto es identidad del ser y el pensamiento; y
tiene ella también su dialéctica. En su forma inmediata es la Vida, en que la
Idea queda encerrada en el objeto sin llegar a la autoconciencia, alcanzada en
cambio por el Conocimiento, que supera el dualismo de sujeto y objeto,
reduciendo el segundo al primero. De la fase pasiva y analítica del
conocimiento el pensamiento pasa a la sintética, estableciendo las relaciones
que tornan inteligible al mundo y lo organizan. El pensamiento en esta
actividad toma conciencia de sí mismo y de su soberanía; se hace legislador del
mundo; supera el dualismo de objeto y sujeto; llega a la identidad de
pensamiento y ser, comprendiendo todas las determinaciones de ambos como
momentos (20) propios. De esta manera la razón se ha convertido en la Idea
absoluta, último y supremo término de la lógica hegeliana. El desarrollo
dialéctico que presenta la Ciencia de la Lógica resulta para Hegel también de
la historia de la filosofía, de la que saca él muchas sugestiones. El empleo de
la historia como ratificación de la teoría, vislumbrado primeramente por
Aristóteles, se ha organizado y sistematizado en Hegel por vía de una honda
conciencia histórica que atribuye a la filosofía la tarea de recorrer, en
rápida síntesis, el camino que el espíritu universal (Weltgeist) ha recorrido
en un desenvolvimiento de centenares de siglos. A la Idea, que la lógica
alcanza como supremo grado perfecto, se opone luego la naturaleza como
negación, y a ésta el espíritu como negación de la negación. La Filosofía de la
Naturaleza y la Filosofía del Espíritu se presentan por lo tanto como segunda y
tercera panes del sistema en la Enciclopedia de las Ciencias Filosóficas,
aplicándose siempre —no sólo en la relación mutua, sino también en la
estructura interior de cada parte— esa forma dialéctica que hemos visto en la
lógica, y que para Hegel es la forma propia de todo conocimiento filosófico. La
filosofía de la naturaleza, en efecto, se desarrolla por tres momentos (tesis,
antítesis o negación, síntesis o negación de la negación), en los cuales la
idea como naturaleza está: 1) en la determinación de la exterioridad e infinito
aislamiento o desmembración (la Mecánica); 2) en la determinación de la
particularidad, en que el ser en sí es la individualidad natural (la Física); y
3) en la determinación de la subjetividad, en que las diferencias reales de
forma son llevadas a la unidad ideal (la Orgánica). La filosofía del espíritu a
su vez presenta los tres momentos siguientes de desarrollo: 1) el espíritu en
la forma de la relación consigo mismo (Espíritu subjetivo); 2) el espíritu en
la forma de la realidad, como de un mundo (el de la (21) cultura) producido o
por producirse por él (Espíritu objetivo); y 3) el espíritu en la unidad de su
objetividad y su idealidad o concepto (Espíritu absoluto). Con el Espíritu
absoluto concluye todo el sistema de la ciencia, expuesto por Hegel
íntegramente en la Enciclopedia de las ciencias filosóficas. <i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"> <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"> <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Marx
el capitalismo está infectado con el
germen de su propia destrucción <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><b><u><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">Introducción</span></u></b><span style="font-size: 13.5pt; line-height: 107%;"><br />
</span><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">El <i>Marx</i>ismo, o la concepción del mundo inspirada en
las ideas de <i>Carlos</i> <i>Marx (1818-1883)</i>, es al mismo
tiempo una filosofía (el materialismo dialéctico), un método científico (la
dialéctica), una visión económica de la historia (el materialismo histórico) y
un conjunto de principios para la acción (la praxis). Aparte de lo anterior
el <i>Marx</i>ismo también nos ofrece una visión del curso futuro de la
humanidad dentro de una concepción historicista, como una sucesión necesaria de
distintas fases del desarrollo: la revolución, la dictadura del proletariado,
el comunismo. Pero sobre todo, el <i>Marx</i>ismo es economía política.</span><o:p></o:p></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">Para <i>Marx</i> todos
esos aspectos de su concepción del mundo constituyen una unidad. Sin embargo,
también es evidente que, tanto cuantitativamente como por la lógica de su
evolución, la obra de <i>Marx</i> es fundamentalmente la de un
economista. Esto es evidente, por ejemplo, en la definición que <i>Marx</i> hace
de su proyecto en el prefacio de su principal obra (<i>El Capital: La crítica
de la economía política: </i></span><span class="MsoHyperlink"><i><span style="font-family: "CG Times",serif; font-size: 10.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-theme-font: major-fareast;"><a href="http://csf.colorado.edu/psn/marx/Archive/1867-C1/">Primer Volumen,</a></span></i></span><span style="font-family: "CG Times", serif; font-size: 10pt;"> </span><span class="MsoHyperlink"><i><span style="font-family: "CG Times",serif; font-size: 10.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-theme-font: major-fareast;"><a href="http://csf.colorado.edu/psn/marx/Archive/1895-LV">Tercer Volumen<span style="font-style: normal;">)</span></a></span></i></span><span style="font-family: "CG Times", serif; font-size: 10pt;"> en los siguientes
términos: "En la presente obra nos proponemos investigar el régimen
capitalista de producción y las relaciones de producción y circulación que a él
corresponden..... Lo que de por sí nos interesa aquí, no es precisamente el grado
más o menos alto de desarrollo de las contradicciones sociales que brotan de
las leyes naturales de producción capitalista. Nos interesan más bien esas
leyes por sí, esas tendencias que actúan y se imponen con férrea
necesidad." (pag. XIV). En esta unidad del programa seguiremos a <i>Marx</i> en
el estudio de estas "leyes naturales de la producción capitalista".
En el primer apartado desarrollaremos los elementos básicos de la teoría del
valor, lo que permite, en el segundo apartado estudiar el problema de la naturaleza
de la ganancia y el concepto de fuerza de trabajo que juega un papel crucial en
la concepción económica de <i>Marx</i>, lo que se refleja en el tercer
apartado en la teoría de la plusvalía y de la explotación. Con esos elementos
es posible desarrollar, en el cuarto apartado, la teoría de la acumulación
capitalista y, en el quinto apartado, los esquemas de reproducción de las
relaciones sociales de producción. En el sexto apartado se estudia la relación
entre los precios y los valores de los distintos bienes. Finalmente, todos los
elementos anteriores sirven, como se expone en el último apartado, para
estudiar el conjunto de leyes y tendencias del capitalismo, en las que se
basa <i>Marx</i> para sostener la necesidad de la superación
histórica de este modo de producción.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><a name="1._La_teoría_del"></a><b><span style="font-family: "CG Times", serif; font-size: 10pt;">1. La teoría del valor:</span></b><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><a name="1.1_El_principio_general:_el_valor"></a><b><span style="font-family: "CG Times", serif; font-size: 10pt;">1.1 El principio general: el
valor trabajo</span></b><span style="font-family: "CG Times", serif; font-size: 10pt;">.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><i><span style="font-family: "CG Times", serif; font-size: 10pt;">
Marx</span></i><span style="font-family: "CG Times", serif; font-size: 10pt;"> aborda el estudio del modo de producción capitalista a
partir del análisis de la mercancía. <i>Marx</i> resalta de entrada,
y esta es una aproximación tradicional en toda la economía clásica, que la
mercancía tiene dos dimensiones: es al mismo tiempo un valor de uso y un valor
de cambio. El primer polo resulta de que la mercancía debe satisfacer una
necesidad final para quien la adquiera; en otros términos, debe poseer un valor
de uso que se realiza en el consumo. Esta utilidad de la mercancía reside en
sus propiedades físicas: son las cualidades objetivas de un bien las que le
hacen apto para satisfacer una necesidad determinada. Así, si el valor de uso
se realiza en la relación (subjetiva) entre el hombre y las cosas, no es menos
importante que este valor encuentra su fuente en la naturaleza (objetiva) de
las cosas. Sin embargo, el valor subjetivo de un bien para un individuo
concreto (en el uso) es algo imposible de cuantificar y, en consecuencia, de
comparar con lo que vale otro bien para el mismo individuo y, mucho menos, con
lo que vale el mismo bien para otro individuo. Como consecuencia de lo
anterior, para <i>Marx</i>, como para toda la tradición clásica, la
utilidad no guarda relación inmediata con el intercambio: "el intercambio
de las mercancías es evidentemente un acto caracterizado por una abstracción
total del valor de uso" (<i>El Capital</i>, capítulo 1)</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Pero en el modo capitalista de producción, los bienes no se producen para satisfacer
una necesidad inmediata, sino para su venta en el mercado; por ello el
capitalismo convierte los bienes producidos en mercancías, es decir, les
atribuye un valor de cambio. Este razonamiento nos conduce directamente a la
primera gran cuestión: ¿en qué reside la causa del valor?. Si hacemos
abstracción del dinero, considerado como un simple medio de cambio, el valor de
cambio aparece como un tipo de cambio, es decir como la proporción según la
cual se intercambian entre sí valores diferentes de uso. Según <i>Marx</i> esto
no es más que una impresión, que no debería llevarnos a extraer conclusiones
equivocadas. Si el intercambio puede transformar en relación cuantitativa dos
utilidades imposibles de medir, es porque las mercancías comparten un elemento
común, y ese elemento común es cuantificable. Si dos valores de uso son
cuantitativamente equivalentes, es sólo porque poseen una propiedad común
susceptible de ser medida. Este elemento común cuantificable es el tiempo de
trabajo. A pesar de su diversidad, todas las mercancías comparten la propiedad
de ser productos del trabajo humano y es el trabajo humano el que confiere al
producto su valor de cambio. La substancia del valor de cambio, es el trabajo,
y como el trabajo es cuantificable (por el tiempo) el valor de cambio es
también "medible".</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><a name="1.2_Algunas_precisiones:_campo_de_aplica"></a><b><span style="font-family: "CG Times", serif; font-size: 10pt;">1.2 Algunas
precisiones: campo de aplicación, trabajo concreto/trabajo abstracto, trabajo
simple/trabajo complejo</span></b><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
El principio general de la teoría marxista del valor trabajo es entonces que el
valor (de cambio) está determinado por el número de horas necesario para
producir una mercancía. A medida que aumenta la fuerza productiva del trabajo,
el valor unitario de la mercancía disminuye, pero el mismo tiempo de trabajo
determina la misma cantidad de valor. El valor de una mercancía varía entonces
directamente en función de la cantidad de trabajo e inversamente en función de
la productividad del trabajo.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Por supuesto, el valor no se mide observando y calibrando el tiempo ocupado por
un trabajador concreto en una empresa específica. La medida del valor está en
el tiempo medio, "socialmente necesario", para la producción. Es
decir, aquel tiempo de trabajo que "comporta el grado medio de habilidad y
de intensidad que caracteriza el momento histórico". Podemos añadir que, como
en <i>Ricardo</i>, la ley del valor no se aplica más que a las mercancías
reproducibles resultantes de un proceso de producción social. Una obra de arte,
por ejemplo, resultado de un acto de creación individual, no posee un valor
cuantificable, aunque tenga un precio. Además, pueden existir valores de uso
que no tengan valor de cambio; éste es el caso de los bienes de libre acceso
que están disponibles para todos en la cantidad que cada uno desee, o de los
bienes útiles y producidos pero no destinados al mercado. Inversamente, un bien
que no sea socialmente útil carecerá de valor. Todo esto se puede resumir en
una frase: el valor de uso es entonces una condición necesaria, pero no
suficiente, para que aparezca el valor de cambio.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
A los dos polos de la mercancía, que son el valor de uso y el valor de cambio,
corresponden también las dos dimensiones que nos permiten analizar el trabajo.
El valor de uso refleja el <u>trabajo concreto</u>, o útil,
correspondiente a una actividad laboral específica en un entorno concreto, con
una habilidad dada, etc. Para producir un valor de uso específico, hace falta
un trabajo particular, utilizando los medios de producción precisos en ese
objetivo preciso. De este modo el trabajo útil produce un valor de uso
determinado. A escala social, el conjunto de valores de uso corresponde al
conjunto de trabajos concretos distintos, es decir, a una división del trabajo.
Por supuesto, la división del trabajo no conduce siempre a la producción de
mercancías (en el interior de una empresa circulan productos obtenidos del
trabajo) pero, para que existan mercancías, es necesario que exista la división
social del trabajo entre productores especializados e independientes.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Aparte de su finalidad y especificidad, es decir del aspecto concreto y útil,
todo trabajo es un gasto de fuerza humana, de energía física e intelectual.
Visto desde este ángulo, se puede considerar como<u> trabajo abstracto</u>.
Este gasto de "inteligencia, nervio, y de músculo" es precisamente lo
que tienen en común todos los bienes producidos; por ese motivo, es el trabajo
abstracto y no el trabajo concreto el que constituye la esencia del valor. El
valor proviene entonces del trabajo abstracto. Este concepto no es una pura
construcción teórica; el trabajo abstracto es una realidad del capitalismo. En
la empresa capitalista, los obreros son a menudo intercambiables, cada uno de
los obreros como individuo se pierde en el anonimato de la cadena de producción
y el trabajo abstracto se convierte, paradójicamente, en realidad.</span><span style="font-size: 13.5pt;"> </span><i><span style="font-family: "CG Times", serif; font-size: 10pt;"> Marx</span></i><span style="font-family: "CG Times", serif; font-size: 10pt;"> resume
su distinción del siguiente modo: "Todo trabajo es, por una parte, gasto,
en el sentido fisiológico, de fuerza humana, y, a este título de trabajo humano
igual, forma el valor de las mercancías. Por otra parte, todo trabajo humano es
gasto de fuerza humana en tal o cual forma productiva, determinado por su
objetivo particular, y, a este título de trabajo concreto y útil, produce
valores de uso o utilidades" (<i>I,2,p.61</i>).</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Admitamos entonces que el valor está determinado por el tiempo de trabajo
considerado desde el punto de vista abstracto. Surge entonces una dificultad:
¿podemos tratar el trabajo como homogéneo y considerar que la hora de trabajo
de un obrero es igual a la de un ingeniero?; evidentemente se trata del mismo
problema, de tratamiento de desigualdades de productividad, con que
tropezó <i>Ricardo</i> en su teoría del valor trabajo. <i>Marx</i> elige
tomar una unidad de medida, la unidad de tiempo de trabajo simple sin
calificación particular. El trabajo calificado (o complejo según la
denominación de <i>Marx</i>), se trata como un simple múltiplo del trabajo
no calificado. Este artificio, ya presente en <i>Ricardo</i>, lleva
directamente al supuesto implícito de que la estructura de salarios de la
economía, que refleja la jerarquía de trabajos simples y complejos, está dada y
es estable. Esta manera de proceder es lógica en el marco de una teoría del
valor trabajo, pero plantea problemas que <i>Marx</i> no percibió.
Lógica porque el trabajo complejo se puede concebir como el resultado de un
trabajo previo de educación y entrenamiento. Pero también es problemática,
porque esta forma de entender el trabajo exige actualizar los gastos en
educación e introduce entonces la cuestión del interés en la teoría misma de
los salarios. Del modo que sea, el procedimiento de <i>Marx</i> trata
el trabajo como homogéneo siguiendo el camino ya sugerido por <i>Ricardo</i>.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><a name="2._Planteamiento_del_problema_de_la_gana"></a><b><span style="font-family: "CG Times", serif; font-size: 10pt;">2.
Planteamiento del problema de la ganancia y el concepto de fuerza de trabajo</span></b><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><a name="2.1_La_circulación_de_mercancías_y_el_pr"></a><b><span style="font-family: "CG Times", serif; font-size: 10pt;">2.1 La
circulación de mercancías y el problema del beneficio</span></b><span style="font-family: "CG Times", serif; font-size: 10pt;">.</span><span style="font-size: 13.5pt;"><br />
</span><span style="font-family: "CG Times", serif; font-size: 10pt;">
Si el trabajo es, al mismo tiempo, la causa y la medida del valor, se plantea
entonces el problema del origen de los ingresos diferentes de la remuneración
de un gasto en trabajo. Entre estos ingresos, la ganancia ocupa un lugar
privilegiado y <i>Marx</i> presentará las razones de su existencia
como un auténtico enigma. Vamos por partes:</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
En primer lugar, la teoría del valor permite comprender lo que <i>Marx</i> denomina <u>la
forma simple de circulación de mercancías</u>. Imaginemos un bien (D) que
cumple las funciones del dinero (es decir sirve como, unidad de cuenta, medio
de cambio y reserva de valor). La forma simple de circulación se puede
simbolizar por la secuencia <i>M-D-M',</i> en el que una mercancía (<i>M</i>)
se intercambia por dinero (<i>D</i>), lo que permite, acto seguido, obtener
otra mercancía (<i>M'</i>). Como hemos admitido que el tiempo de trabajo es lo
que determina el intercambio, debemos deducir entonces que el valor cedido en
el primer intercambio debe ser igual al valor obtenido en el segundo. Así, el
único interés que pueden tener las personas en este doble intercambio está en
la obtención de un valor de uso diferente del que se ha cedido inicialmente. En
la forma simple de circulación de las mercancías, el intercambio tiene un
sentido cualitativo (en definitiva se intercambia un bien por otro), pero no
tiene un sentido cuantitativo (el valor del bien que se cede es idéntico al del
bien que se adquiere).</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Pero lo anterior no es la forma de intercambio dominante en el capitalismo. En
la <u>forma capitalista de circulación de mercancías,</u> el objetivo
no es cualitativo sino cuanitativo. <i>Marx</i> simboliza esta forma
de intercambio con la secuencia <i>D-M-D´</i>, en la que un capital
monetario inicial (<i>D</i>) se intercambia, en primer lugar, por una
mercancía; la cual, transformada o no, se intercambiará a continuación por
dinero. Como el dinero está al comienzo y al final del proceso, el objetivo no
puede ser más que aumentar la cantidad de dinero: obtener una ganancia. En el
caso de que el dinero sea asimilable a capital (es decir a anticipos para la
producción), para que los capitalistas tengan algún interés será necesario
obtener al final una cantidad mayor de la que se cede al comienzo:<i> D'=D+dD</i>.
Esta diferencia cuantitativa (<i>dD</i>) es lo que <i>Marx</i> denomina
la plusvalía.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
En efecto, lo que <i>Marx</i> trata de diferenciar con estos
simbolismos es el ámbito del intercambio, que comienza con la venta y acaba con
la compra, del ámbito de la producción, que comienza con la compra y acaba con
la venta. En el primer caso los bienes están al comienzo y al final, en el
segundo es el capital monetario el que está en cada extremo. En el primer caso
el objetivo es la sustitución de valores de uso, mientras que en el segundo es
el aumento de los valores de cambio.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Presentada de esta forma, la existencia de ganancias se convierte en todo un
acertijo. En efecto: ¿cómo puede explicarse la aparición de la plusvalía si el
intercambio se hace sobre la base de valores equivalentes?. Cómo es posible que
la plusvalía sea positiva (es decir, <i>dD>0</i>) si, en valor, <i>D=M</i> y <i>M=D'</i>.
Una posibilidad para deshacer este enigma consiste en admitir que los
intercambios no se realizan entre valores equivalentes; sin embargo, para <i>Marx</i>,
esto no nos llevaría demasiado lejos. En efecto, la compra, por ejemplo, de un
bien por debajo de su valor para venderlo por su valor significará pérdidas
sistemáticas para el grupo de vendedores iniciales (y tal grupo no podrá
existir como tal durante mucho tiempo). Por otra parte, los capitalistas no
pueden vender sin comprar y lo que ganen de un lado lo perderán del otro; los
beneficios, en ese caso, solo pueden anularse.En definitiva, los capitalistas
no pueden enriquecerse robándose unos a otros.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
En efecto, la verdadera forma de resolver el misterio está en lo siguiente: si
el capitalista, en la esfera de la producción, siempre compra y vende las
mercancías por su valor y, a pesar de ello obtiene una ganancia, es porque
puede comprar una mercancía que, utilizada en el proceso de producción, tienen
la propiedad de crear más valor de lo que cuesta adquirirla. El acertijo se
reduce entonces a encontrar una mercancía con esas propiedades y eso es
precisamente lo que <i>Marx</i> cree haber descubierto: la mercancía
que resuelve el enigma no es otra que la fuerza de trabajo. Veámos antes lo
que <i>Marx</i> entiende por fuerza de trabajo.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><a name="2.2_la_fuerza_de"></a><b><span style="font-family: "CG Times", serif; font-size: 10pt;">2.2 la fuerza de trabajo</span></b><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
La fuerza de trabajo es aquel conjunto de cualidades físicas e intelectuales
que existen en un hombre y que se ponen en movimiento en el proceso de
producción. Eso es precisamente lo que el capitalista compra en el mercado. En
una economía no esclavista la venta de la fuerza de trabajo se realiza
"voluntariamente" y sólo por un período de tiempo. Así, el objeto de
un contrato de trabajo, es la venta al capitalista del derecho de utilizar la
fuerza de trabajo del obrero durante, digamos, tres meses a razón de 8 horas
diarias y cinco días a la semana. La remuneración total de la fuerza de trabajo
será evidentemente proporcional a la duración de su utilización. De ahí, la
ilusión, propia de la "ideología burguesa", de creer que lo que
compra el capitalista es el tiempo de trabajo del obrero, cuando de hecho lo
que se compra es el derecho de utilizar las capacidades productivas del obrero
durante un cierto tiempo. Esta distinción es crucial y sus consecuencias
constituyen sin duda el núcleo de la teoría marxista ya que en ella se
encuentran los argumentos básicos de la teoría de la explotación.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Digamos de paso que la fuerza de trabajo no siempre ha sido una mercancía. En
el capitalismo, cuando el trabajador vende su fuerza de trabajo por un cierto
tiempo, no pierde su libertad. El obrero proletario, ni esclavo ni siervo,
dispone de su capacidad de trabajo y nada le impida negociar con ella en el
mercado. Ahora bien, si el trabajador carece de medios de producción que le
permiten emplearse por su propia cuenta, la venta se convierte en una
obligación. Por ello, la libertad personal y la privación de la propiedad de
los medios de producción son entonces las condiciones históricas que convierten
la fuerza de trabajo en mercancía.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><a name="2.3_El_valor_de_la_fuerza_de"></a><b><span style="font-family: "CG Times", serif; font-size: 10pt;">2.3 El valor de la fuerza de trabajo</span></b><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
El modo capitalista de producción convierte entonces la fuerza de trabajo en
una mercancía. A tal mercancía, como a cualquier otra, se aplica la ley del
valor. El valor de la fuerza de trabajo estará determinado por el tiempo de
trabajo socialmente necesario para producirla. Para el trabajador, producir
fuerza de trabajo es consumir los bienes necesarios para su existencia. Se
deduce, entonces, que el valor de la fuerza de trabajo es el tiempo de trabajo
socialmente necesario para la producción de las mercancías que aseguran su
reproducción. Dicho de otro modo: en el proceso de producción, el trabajo es un
gasto de energía física e intelectual. Tal energía debe ser recuperada en cada
período y, por ello, el valor de la fuerza de trabajo no es más que el valor de
los bienes que permiten esta recuperación.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Más aun, la fuerza de trabajo no sólo debe reproducirse individual sino también
colectivamente. Las que deben reproducirse son las generaciones de
trabajadores. Como subraya <i>Marx</i>, el valor del salario de la fuerza
de trabajo debe tener en cuenta la renovación de todos los bienes necesarios
para la existencia. Pero estas precisiones son secundarias. Más interesante es
la afirmación de <i>Marx</i> de que, a diferencia de otras
mercancías, el valor de la fuerza de trabajo depende de las condiciones
históricas de su empleo. La misma fuerza de trabajo tendrá necesidades
diferentes dependiendo, entre otras cosas, del país, de las condiciones de
vida, del grado de conciencia y de las tradiciones de lucha de los obreros en la
época y el entorno considerados.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
La renovación normal de la fuerza de trabajo es entonces un elemento
fundamental que garantiza la permanencia del capitalismo. Es importante tener
claro que la teoría del valor no es una teoría de los precios y, por la misma
razón, la teoría del valor de la fuerza de trabajo no es la teoría del salario.
Aun no tenemos todos los elementos teóricos necesarios para explicar la
determinación del salario. Sin embargo, sí podemos anotar que, para que el
capitalismo funcione con normalidad, la fuerza de trabajo se debe pagar por su
valor. Si éste no fuera el caso, la fuerza de trabajo no se reproducirá
idénticamente y tampoco lo hará el modo de producción en su conjunto.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Sin embargo, esto no significa que el valor de la fuerza de trabajo sea un dato
inmutable. Las necesidades fundamentales cambian y, con ellas, los bienes
necesarios para satisfacerlas. Estas necesidades fundamentales evolucionan
esencialmente porque el capitalismo en su desarrollo, tiene necesidad de una fuerza
de trabajo cada vez más calificada, lo que implica unos costes de formación
cada vez mayores. Además, con el tiempo también cambia el modo de consumir la
fuerza de trabajo; a este respecto, <i>Marx</i> se encargará de
resaltar que la fuerza de trabajo se utiliza de un modo cada vez más intensivo,
como consecuencia de la supresión de los tiempos muertos en la producción, lo
que hace disminuir la fatiga física pero aumentar la fatiga nerviosa y conlleva
la exigencia de reducción de la duración del trabajo. Estos elementos nuevos
tienden, todo lo demás igual, a la elevación del valor de la fuerza de trabajo,
pero su traducción en el salario no es ni mucho menos mecánica. Para que el
cambio en el valor de la fuerza de trabajo se traduzca en un cambio en los salarios
es necesario que las nuevas necesidades sean efectivamente percibidas por los
propios trabajadores y que las luchas obreras puedan conseguir su objetivo
ajustando el salario a su valor. En el capitalismo, como lo reafirma <i>Marx</i>,
no se reconoce espontáneamente esta necesidad.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
En resumen, más allá de los matices mencionados, lo esencial para <i>Marx</i> es
lo siguiente: lo que realmente se compra con un salario no es el <u>tiempo
de trabajo</u> sino la <u>fuerza de trabajo</u> durante un
cierto tiempo. El pretendido mercado de trabajo es en efecto el mercado de
fuerza de trabajo. En este mercado, capitalistas y asalariados suscriben un
contrato con total libertad, valor igual contra valor igual. Pero, como
veremos, para <i>Marx</i> éste es un mercado de apariencias. Detrás
de la esfera del intercambio, donde se intercambian valores idénticos, en la
esfera de producción se esconde la verdadera explotación del trabajo.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><a name="3._La_teoría_de_la_plusvalía"></a><b><span style="font-family: "CG Times", serif; font-size: 10pt;">3. La teoría de la plusvalía</span></b><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
En la actividad productiva, la fuerza de trabajo se combina con los medios de
producción (objetos e instrumentos de trabajo). Estos dos elementos juegan
papeles completamente distintos en el proceso de creación de valor. En el
proceso de producción, el valor de los medios de producción se transfiere en su
totalidad al producto. En esa dimensión de la producción no se crea ni se
destruye valor alguno. La simple utilización de medios de producción no sirve
para aumentar la cantidad de trabajo "cristalizado" que incorporan
tales medios. El valor contenido en los medios de producción se transmite al
producto final.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">No
ocurre lo mismo con el trabajo. Hemos visto, en efecto, que lo que compra el
capitalista no es el tiempo de trabajo sino la fuerza de trabajo durante un
cierto tiempo. Quien vende su fuerza de trabajo deja de poseerla y pierde los
derechos que tenía sobre ella. El capitalista adquiere la fuerza de trabajo por
su valor de cambio y dispone, en consecuencia, de su valor de uso. El valor de
uso de la fuerza de trabajo no es otra cosa que el tiempo durante el cual esta
fuerza de trabajo puede ponerse en funcionamiento. Estamos, en efecto, en
presencia de un bien muy particular; tal vez el único bien cuyo valor de uso se
puede cuantificar. El capitalista, dueño del tiempo de utilización de la fuerza
de trabajo, se encuentra con que hay una diferencia positiva entre la duración
necesaria para la reproducción de la fuerza de trabajo y el tiempo durante el
cual la fuerza de trabajo se puede poner en funcionamiento. Como dice <i>Marx</i>,
"el valor que posee la fuerza de trabajo, y el valor que ésta puede crear
difieren en tamaño". Este desfase, entre el valor de uso y el valor de
cambio de la fuerza de trabajo, es precisamente la plusvalía.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
El capitalista será quien se apropie de la plusvalía. Pero, la plusvalía no es
otra cosa que trabajo no pagado. El intercambio de valores equivalentes en el
mercado de trabajo permite entonces la explotación del obrero en la esfera
productiva. A partir de aquí es posible entender el modo en que la fuerza de
trabajo y los medios de producción participan en la formación de valor. Como
mencionamos en el segundo apartado, el trabajo se puede ver desde un punto de
vista concreto o abstracto. En tanto que trabajo concreto, el trabajo realiza
la transferencia al producto final del valor incorporado en los medios de producción.
En tanto que trabajo abstracto el trabajo crea valor, es decir crea un valor
necesario para su reproducción y, además, produce plusvalía.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Por su parte, los medios de producción transmiten su valor al producto. Las
materias primas y los bienes intermedios pierden su aspecto inicial, son
consumidas en su totalidad, y su valor se transmite completamente al producto.
Por el contrario, las máquinas y los edificios conservan su aspecto inicial
mientras se usan gradualmente; este uso progresivo se analiza como una cesión
gradual de valor. Evidentemente, la totalidad del valor de uso participa en el
proceso de producción.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Estas consideraciones de naturaleza técnica, permiten retomar la clásica
distinción entre capital fijo y circulante. El capital fijo comprende los
medios de producción que participan, como una totalidad, en la producción de
valor de uso pero solo una fracción de su valor se convierte en valor de
cambio. El capital circulante, por su parte, transmite íntegramente su valor de
cambio a la mercancía. Como ya subrayó <i>Ricardo</i>, esta distinción
capital fijo/circulante es más una cuestión de grado que de naturaleza y
depende fundamentalmente de la duración del período de análisis.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Más allá de los aspectos técnicos mencionados arriba, lo esencial de la teoría
de la explotación se encuentra en los distintos papeles que juegan los medios
de producción y la fuerza de trabajo en la creación de valor. La teoría del
capital le sirve a <i>Marx</i> para expresar esta diferencia; así,
los medios de producción sólo transmiten su valor al producto, y es
precisamente por esta circunstancia que <i>Marx</i> lo denomina
capital constante. Por el contrario, la fuerza de trabajo utilizada en la
producción reproduce su valor y crea una plusvalía y por esta razón <i>Marx</i> lo
denomina capital variable.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
De lo anterior podemos concluir entonces que el valor de una mercancía
producida con la ayuda de capital constante y variable se descompone entonces
en capital constante consumido, capital variable utilizado y plusvalía. Es decir:</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><i><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">M(valor) =c (capital constante consumido) + v (capital variable) +
pl (plusvalía)</span></i><span style="font-size: 13.5pt; line-height: 107%;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Si nos interesamos por el papel de la fuerza de trabajo, la descomposición
anterior del valor nos muestra cómo el capital variable anticipado sirve para
reproducir la fuerza de trabajo. Es decir, esta fracción del capital permite,
al mismo tiempo, la subsistencia del obrero y, lo que es más importante para el
funcionamiento del sistema, que el capitalista vuelva a encontrar la misma
fuerza de trabajo en el mercado en el período siguiente. Esta parte del tiempo
de trabajo se denomina trabajo necesario. Pero, como ya hemos visto, el
trabajador también crea una plusvalía; es decir, un trabajo excedente, no
pagado y apropiado por el capitalista.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Si relacionamos esos elementos, podremos obtener una tasa de explotación o tasa
de plusvalía (<i>pl/v</i>), que se expresa como la relación entre la plusvalía
y la parte del capital anticipado que crea tal plusvalía. En la práctica, para
una duración de la jornada de trabajo (un día por ejemplo), esta tasa de
explotación puede expresarse por la relación trabajo excedente/trabajo
necesario. Esta relación refleja el hecho de que el trabajador consagra una
parte del tiempo a trabajar para sí mismo y la otra a trabajar para el
capitalista (una realidad evidente en el feudalismo que sigue existiendo,
aunque de modo encubierto, en el capitalismo). En resumen:</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><i><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">Tasa de explotación = Pl / v = t'/t = Trabajo excedente /trabajo
necesario</span></i><span style="font-size: 13.5pt; line-height: 107%;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">A
partir de la expresión anterior y por definición podemos escribir:</span><span style="font-size: 13.5pt;"><br />
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</span><span style="font-family: "CG Times", serif; font-size: 10pt;">Donde<i> PL</i> es
la plusvalía total, pl<sub>i</sub> es la plusvalía por obrero,<i> v<sub>i</sub></i> es
el capital variable por obrero y <i>V</i> el capital variable total.
Lo que también puede expresarse como:</span><span style="font-size: 13.5pt;"><br />
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<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image002.gif"
o:title="Image6"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="https://econ.web.uah.es/hpeweb/Image6.gif" border="0" height="41" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image002.gif" v:shapes="Imagen_x0020_3" width="76" /><!--[endif]--><br />
</span><span style="font-family: "CG Times", serif; font-size: 10pt;">Donde <i>f</i> es
el valor medio de la fuerza de trabajo; <i>n </i>el empleo y <i>t'/t</i> es
la tasa de explotación.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Si razonamos, como hace <i>Marx</i> en primer lugar, suponiendo una
tasa de explotación dada, resultará entonces que la plusvalía total depende del
volumen de capital variable anticipado. Es decir, con una tasa de explotación
dada y un valor medio de la fuerza de trabajo dado, la plusvalía crece con el
empleo. El crecimiento del empleo, de la mano de la acumulación de capital, es
entonces uno de los medios con que cuenta el capitalista para aumentar la
plusvalía. Marx le denominará a este fenómeno aumento de la plusvalía absoluta
(o simplemente plusvalía absoluta).</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
El aumento del empleo se puede conseguir por dos medios diferentes. El primero,
a través del aumento del número de trabajadores, con la misma duración de la
jornada de trabajo. Este aumento es evidentemente posible, pero está limitado
por el crecimiento natural de la población activa. El segundo, mediante
la prolongación de la jornada de trabajo. Esta segunda opción está limitada,
por una parte, por razones fisiológicas (ya que hace falta un tiempo mínimo
para recuperarse después de la jornada de trabajo), pero sobre todo por razones
sociológicas (la prolongación de la jornada de trabajo resultará en una viva
resistencia obrera). Por ese motivo, el aumento de la plusvalía en su forma
absoluta topará con sus límites rápidamente y exigirá que el modo de producción
capitalista ponga en marcha otro método, que <i>Marx</i> denominará
la producción de plusvalía relativa.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
El modo de obtener la plusvalía relativa es simple. Manteniendo constante la
jornada de trabajo y el número de trabajadores, la plusvalía sólo puede
aumentar reduciendo el trabajo necesario y aumentando el trabajo excedente; es
decir, aumentando la tasa de explotación. Si excluimos, por hipótesis, que el
salario pueda ser inferior al valor de la fuerza de trabajo, la única forma de
aumentar la tasa de explotación estará en la disminución del valor de la fuerza
de trabajo. Esta disminución se consigue disminuyendo el valor de los bienes
fundamentales que aseguran la renovación de la fuerza de trabajo; es decir,
aumentando la productividad del trabajo en las empresas que producen los bienes
de consumo obrero.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Para aclarar cómo se alcanza en la práctica el resultado anterior hay que tener
en cuenta la realidad de la competencia. El empresario capitalista vive en un
mundo en el que ganar una cuota del mercado es el elemento esencial para la
obtención de ganancias. En ese contexto, la innovación tecnológica le permite
reducir los costes del trabajo y establecer de ese modo un valor de los bienes
que produce por debajo del valor social de los mismos. El capitalista innovador
obtiene así una plusvalía suplementaria, cuya traducción concreta es una tasa
de beneficio superior a la media, y una cuota del mercado superior a sus competidores.
Por supuesto, como hemos visto, en la esfera de la circulación nada se crea ni
se destruye, y tal plusvalía suplementaria solo puede provenir de la
redistribución de la plusvalía global, en perjuicio de los competidores que sin
duda se verán obligados a vender por debajo de su valor. La restauración de la
tasa de ganancia para todas las empresas pasará evidentemente por la adopción y
generalización del nuevo proceso. Este proceso general, nacido de la
competencia, conduce entonces a la disminución del valor unitario de los bienes
producidos.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
En lo que respecta a la plusvalía relativa, la cuestión crucial consiste en
saber donde tendrán lugar estas innovaciones. Si estas se realizan en los
sectores que no sirven para la reproducción de la fuerza de trabajo, la
plusvalía global no aumentará ya que tampoco disminuirá el valor de la fuerza
de trabajo. Si, por el contrario, las innovaciones tienen lugar en los sectores
que producen bienes de consumo obrero, se hace posible la producción de la plusvalía
relativa. El capitalista innovador realiza una plusvalía extra en detrimento de
sus competidores. Luego se difunde la innovación o aparecen nuevas
innovaciones, el valor unitario de los bienes de consumo sufre una disminución
que se generaliza, el valor de la fuerza de trabajo disminuye y el salario se
ajusta progresivamente al nuevo valor. Las plusvalía global crece (en su forma
relativa) a medida que las plusvalías suplementarias que nacen de las olas de
innovación se van erosionando progresivamente. En resumen, la búsqueda de la
máxima ganancia por parte de cada capitalista tendrá como consecuencia a escala
social el aumento de la tasa de explotación y de la plusvalía global.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><a name="4._Acumulación_de"></a><b><span style="font-family: "CG Times", serif; font-size: 10pt;">4. Acumulación de capital.</span></b><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
En el esquema de <i>Marx</i>, la teoría de la producción no sólo es útil
para explicar el proceso de creación de valor; también lo es para entender las
leyes que rigen la distribución de la riqueza. El valor producido sirve, por
una parte, para reponer el capital constante consumido y para reproducir la fuerza
de trabajo y, por otra parte, para reportar una plusvalía al capitalista. En la
medida en que se recomponen los medios de producción y la fuerza de trabajo, se
recrean también las condiciones que permiten reiniciar un nuevo ciclo
productivo. Como los capitalistas siguen siendo los únicos poseedores del
capital y los obreros sólo poseen su fuerza de trabajo, la producción de
mercancías reproduce también las relaciones sociales propias del capitalismo.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
La acumulación de capital toma la forma de aumentos en el capital constante (<i>C</i>)
y de capital variable (<i>V</i>) y es fácil comprender que, para la evolución
de capitalismo, es crucial el conocimiento de la evolución de la
distribución <i>C-V</i>. Esto nos lleva directamente al concepto de
composición orgánica del capital.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><a name="4.1_la_composición_orgánica_del_capital_"></a><b><span style="font-family: "CG Times", serif; font-size: 13.5pt;">4.</span></b><b><span style="font-family: "CG Times", serif; font-size: 10pt;">1 la
composición orgánica del capital y su evolución</span></b><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Desde el punto de vista práctico, la producción resulta de la combinación de
medios específicos de producción y de modalidades concretas de trabajo. Bajo
este ángulo descriptivo, es posible hablar de <u>composición técnica del
capital</u>. Esta combinación productiva tiene, por otra parte, una traducción
en valor; en ese caso nos referiremos a ella como <u>composición orgánica
del capital</u>. La composición orgánica del capital se define como la relación
entre el capital constante y el capital variable; es decir como: <i>q=C/V.</i></span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Según <i>Marx</i>, con el desarrollo del capitalismo se produce un aumento
evidente de la cantidad de máquinas que utiliza cada trabajador (es decir de la
composición orgánica del capital). El aumento de la productividad del trabajo,
que pasa por la puesta en marcha de innovaciones, se manifiesta en la
utilización de técnicas cada vez más capitalistas (o cada vez más intensivas en
capital). La traducción en valor de este aumento de la composición orgánica del
capital no es, sin embargo, inmediata. En otros términos, no podemos
afirmar <i>a priori</i> que el progreso del maquinismo aumenta o
disminuye la creación de valor.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
En efecto, la consecuencia del aumento del maquinismo sobre el valor del
capital anticipado está sometida a dos efectos contradictorios: un efecto
volumen que influye al alza (cuanto más máquinas mayor será su valor), y un
efecto valor que influye a la baja (el progreso técnico hace disminuir el valor
unitario de los bienes producidos). Esto es igualmente cierto para el capital
constante como para el capital variable. Sin embargo, para <i>Marx</i>, el
efecto valor, relativamente pequeño, sólo sirve para atenuar el efecto volumen,
que, en definitiva, es el dominante. Podríamos tratar de justificar este punto,
por ejemplo, con el supuesto implícito de que el aumento de la productividad
del trabajo influye más o menos del mismo modo sobre la producción de bienes de
capital y sobre la producción de bienes de consumo obrero; por tanto, en la
relación <i>C/V</i>, el efecto valor afectará del mismo modo al
denominador y al numerador, dejando influir sólo al efecto volumen.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Siguiendo a <i>Marx</i>, se puede afirmar entonces que en el proceso de
acumulación capitalista, la composición del capital crece de un modo
permanente. Esta tendencia tiene algunas consecuencias dignas de mención. A
medida que aumenta la composición orgánica del capital, aumenta también el
volumen mínimo requerido de las inversiones, haciendo surgir barreras de
entrada y acentuando el fenómeno de concentración de capitales. Con la
concentración también aumenta la vulnerabilidad de las empresas rezagadas. La
acumulación de capital, según <i>Marx</i>, se realiza entonces en un
contexto de quiebras, recompras, fusiones, afiliaciones, acuerdos de colusión,
etc; fenómenos todos ellos que llevan inexorablemente a la centralización de
capitales en pocas manos. Es de ese modo "como se abre paso a escala
social el aumento de la composición orgánica".</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><a name="4.2_Acumulación_de_capital_y"></a><b><span style="font-family: "CG Times", serif; font-size: 10pt;">4.2 Acumulación de capital y empleo</span></b><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Una parte de la plusvalía creada con la explotación de la fuerza de trabajo se
acumula en la forma de capital variable y sirve entonces para generar nuevos
empleos. Si la composición orgánica del capital permanece constante, en cada
período se convertirá en empleo nuevo una fracción constante de la plusvalía.
Así, suponiendo para simplificar una tasa constante de explotación, la
plusvalía, el capital variable y, en consecuencia, el empleo aumentarán al
mismo ritmo. El siguiente ejemplo numérico ilustra este mecanismo:</span><span style="font-size: 13.5pt;"><br />
<o:p></o:p></span></p>
<table border="0" cellpadding="0" class="MsoNormalTable" style="mso-cellspacing: 1.5pt; mso-padding-alt: 6.0pt 6.0pt 6.0pt 6.0pt; mso-yfti-tbllook: 1184; width: 0px;">
<tbody><tr>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><i><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;"> <b>Períodos</b></span></i><span style="font-size: 12.0pt; line-height: 107%;"><o:p></o:p></span></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><b><i><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">C</span></i></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><b><i><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">V</span></i></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><b><i><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">Pl</span></i></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><b><i><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">DC</span></i></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><b><i><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">DV</span></i></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><b><i><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">DV/V</span></i></b><o:p></o:p></p>
</td>
</tr>
<tr>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">1</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">800</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">200</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">200</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">160</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">40</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">0,2</span><o:p></o:p></p>
</td>
</tr>
<tr>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">2</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">960</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">240</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">240</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">192</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">48</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">0,2</span><o:p></o:p></p>
</td>
</tr>
<tr>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">3</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">1152</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">288</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">288</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">230,4</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">57,6</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 14.0%;" valign="top" width="14%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">0,2</span><o:p></o:p></p>
</td>
</tr>
<tr>
<td colspan="7" style="padding: 6.0pt 6.0pt 6.0pt 6.0pt;" valign="top">
<p align="center" class="MsoNormal" style="text-align: center;"><i><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">Pl/V =
1 ; C/V = 4</span></i><o:p></o:p></p>
</td>
</tr>
</tbody></table>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;"> </span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
La evolución anterior es claramente insostenible. Con las hipótesis planteadas,
es improbable que el ritmo de crecimiento de la población activa sea suficiente
para satisfacer el ritmo deseado de acumulación de capital variable. De ello
resultará entonces una demanda excedente de trabajo, que elevará los salarios
en detrimento de los beneficios, y que terminará por ralentizar y eventualmente
frenar la acumulación de capital. Para <i>Marx</i>, siempre que la
composición orgánica del capital muestra una cierta inercia, se producirá un
movimiento cíclico de la economía en el que la expansión se manifiesta,
primero, por un fuerte desarrollo del empleo y, a continuación, por un
crecimiento excesivo de los salarios y una caída en la tasa de beneficios. La
cima del ciclo se obtiene cuando la tasa de beneficios es el mínimo compatible
con la acumulación; a partir de allí, la acumulación disminuye y eventualmente
se hace cero. El tipo de salario, que antes había aumentado, ahora disminuye y
se inicia una recesión que terminará cuando se restablezca el beneficio normal.
Esta es una de las razones centrales por las que el capitalismo, para <i>Marx</i>,
es esencialmente inestable.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Más allá de los movimientos cíclicos, a más largo plazo, la composición
orgánica del capital crece. Esto será lo que ocurra si, a medida que se acumula
capital, el capital variable, y con él el empleo, aumenta a un ritmo
decreciente. Este punto puede ilustrarse con el ejemplo numérico siguiente:</span><span style="font-size: 13.5pt;"><br />
<o:p></o:p></span></p>
<table border="0" cellpadding="0" class="MsoNormalTable" style="mso-cellspacing: 1.5pt; mso-padding-alt: 6.0pt 6.0pt 6.0pt 6.0pt; mso-yfti-tbllook: 1184; width: 0px;">
<tbody><tr>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;"> <b>Períodos</b></span><span style="font-size: 12.0pt; line-height: 107%;"><o:p></o:p></span></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><b><i><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">C</span></i></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><b><i><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">V</span></i></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><b><i><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">C/V </span></i></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><b><i><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">Pl</span></i></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><b><i><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">DC/DV</span></i></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><b><i><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">DC</span></i></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><b><i><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">DV</span></i></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><b><i><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">DV/V</span></i></b><o:p></o:p></p>
</td>
</tr>
<tr>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">1</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">800</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">200</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">4</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">200</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">4</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">160</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">40</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">0,2</span><o:p></o:p></p>
</td>
</tr>
<tr>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">2</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">960</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">240</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">4</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">240</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">5</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">200</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">40</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">0,166</span><o:p></o:p></p>
</td>
</tr>
<tr>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">3</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">1160</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">280</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">4,14</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">280</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">6</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">240</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">40</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">0,143</span><o:p></o:p></p>
</td>
</tr>
<tr>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">4</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">1400</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">320</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">4,375</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">320</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">7</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">280</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">40</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">0,125</span><o:p></o:p></p>
</td>
</tr>
<tr>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">5</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">1680</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">360</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">4,375</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">360</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">8</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">320</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">40</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">0,111</span><o:p></o:p></p>
</td>
</tr>
<tr>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">6</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">2000</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">400</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">5</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">400</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">9</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">360</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">40</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">0,1</span><o:p></o:p></p>
</td>
</tr>
</tbody></table>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">La
tabla anterior se construye del siguiente modo:</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="margin-left: 72.0pt;"><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">- en cada período DC
y DV se añaden respectivamente a C y a V.</span><span style="font-size: 13.5pt; line-height: 107%;"><br />
</span><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">- DC y DV se obtienen del siguiente modo: la plusvalía es igual al
capital variable (pl/V=1). Esta plusvalía se distribuye entre DC y DV sobre la
base de la composición orgánica del capital de las técnicas nuevas dada por la
columna DC/DV.</span><span style="font-size: 13.5pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">Los resultados serán los siguientes:</span><span style="font-size: 12.0pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal" style="margin-left: 72.0pt;"><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">- La acumulación
capitalista sirve para crear nuevos empleos. En este caso tales puestos de
trabajo se crean a un ritmo constante en términos absolutos (pero es posible
imaginar ritmos crecientes o decrecientes). Sin embargo, lo más importante es
los siguiente:</span><span style="font-size: 13.5pt; line-height: 107%;"><br />
</span><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">- La tasa de crecimiento del empleo es decreciente (DV/V
disminuye).</span><span style="font-size: 13.5pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;"> El caso planteado no parece
demasiado negativo si tenemos en cuenta que en él el empleo crece a una tasa
decreciente, pero positiva. El problema es que las cosas no terminan ahí. En
efecto, si introducimos la depreciación del capital, el resultado sobre el
empleo puede convertirse en negativo. La razón está en que el remplazamiento
del capital usado se hace sobre la base de técnicas nuevas de producción, más
capitalistas que las anteriores y que, en consecuencia, implican la destrucción
de empleos antiguos.</span><span style="font-size: 12.0pt; line-height: 107%;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
En resumen: la evolución del empleo es el resultado de dos tendencias
contradictorias: una de ellas creadora de empleos (la capitalización de la
plusvalía), y la otra destructora, el aumento y el reemplazo del capital sobre
la base de una composición orgánica creciente. Para <i>Marx</i>, esta
tensión permanente no conduce a un equilibrio y, a la larga, la destrucción de
empleos predominará sobre la creación de puestos de trabajo. En efecto, como
hemos visto, en el mejor de los casos, la creación de empleos se realiza a un
ritmo decreciente. Pero, la destrucción de empleos se produce a un ritmo
creciente, ya que el aumento de C/V conduce al crecimiento del capital
utilizado, y, en consecuencia, a un aumento del capital que, en cada período se
reemplaza sobre la base de nuevas técnicas. En resumen: entre la tendencia a la
baja de empleos creados y la tendencia al alza de los empleos destruidos, el
capitalismo se convierte inevitablemente en una "gran fábrica de
parados" que, según la célebre expresión de <i>Marx</i>, se
incorporarán al "ejército industrial de reserva".</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Evidentemente, lo anterior es la descripción de una tendencia de largo plazo,
perfectamente compatible con fases de crecimiento del empleo. Lo esencial es
que el mercado de fuerza de trabajo está bajo el dominio total del capital.
Lejos de tratarse de dos polos independientes, la demanda y la oferta de fuerza
de trabajo no son más que los dos aspectos de la misma dominación. Como
dice <i>Marx</i>: "En estas condiciones, la ley de la oferta y la
demanda corona el despotismo capitalista" (1.III.83)</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><a name="5._Los_Esquemas_de"></a><b><span style="font-family: "CG Times", serif; font-size: 10pt;">5. Los Esquemas de reproduccion</span></b><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Teóricamente, según <i>Marx</i>, es posible distinguir dos modalidades de
la reproducción del ciclo productivo. En la primera modalidad, el capital, la
fuerza de trabajo y las relaciones sociales se reproducen período tras período
sobre una base idéntica; en este caso, que <i>Marx</i> denomina de
reproducción simple, el capital avanzado no aumenta ni disminuye con el paso
del tiempo o, lo que es equivalente, los capitalistas consumen totalmente la
plusvalía. En la segunda modalidad, que <i>Marx</i> denominará de
reproducción ampliada, se capitaliza una parte de la plusvalía y, por lo tanto,
una parte de la plusvalía se convierte en fuerza de trabajo y en medios
suplementarios de producción. Obviamente, esta última situación es la norma
general del capitalismo.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
En el caso de reproducción ampliada, las consecuencias sobre el empleo son
directas e inmediatas: la acumulación de capital se concreta con el anticipo de
un capital variable suplementario que dará lugar a una plusvalía suplementaria.
La acumulación de capital, si nos limitamos a este mecanismo, es un proceso que
se refuerza a sí mismo. Para <i>Marx</i> los capitalistas son
fanáticos de la acumulación; aunque esta característica no se explica por
razones psicológicas, sino por motivos históricos que deben buscarse en las
reglas impuestas por la competencia. El capitalista no acumula por vocación,
sino porque está es la condición de supervivencia impuesta por la competencia.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Hasta ahora hemos tratado el capital como un valor anticipado para la
producción. En realidad, el ciclo del capital es de hecho una imbricación de
ciclos de capitales individuales que no se puede realizar más que por la
coherencia de los valores de uso. En efecto para que se pueda dar la
circulación D-M-D', es necesario que en todas las etapas se consiga la
coherencia de los bienes producidos y las necesidades a satisfacer. El capital
inicial nace de una venta previa, su inversión en medios de producción específicos
exige la presencia de tales medios en el mercado, la compra de la fuerza de
trabajo, por su parte, supone la existencia de bienes de consumo obrero y, del
mismo modo, la realización de la plusvalía exige que el producto sea
socialmente útil. Es decir, una economía sólo puede funcionar si existe una
compatibilidad sectorial que asegure la armonía del conjunto. Esta
compatibilidad necesaria es la que Marx desea describir en sus esquemas de
reproducción.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
La división más general que podemos concebir de la economía es la que distingue
el sector de los bienes de producción (sector I) y el sector de los bienes de
consumo (sector II). En cada una de los sectores, el valor creado (M), se puede
descomponer en capital constante consumido (c), capital variable (v) y
plusvalía (pl). es decir:</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">Sector I: M<sub>1</sub> = c<sub>1</sub> +v<sub>1</sub> +pl<sub>1</sub></span><span style="font-size: 13.5pt; line-height: 107%;"><o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">Sector II: M<sub>2</sub> = c<sub>2</sub> +v<sub>2</sub> +pl<sub>2</sub></span><span style="font-size: 13.5pt; line-height: 107%;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
En el caso de la reproducción simple, la plusvalía se consume en su totalidad y
la inversión neta es nula. La producción del sector I (M<sub>1</sub>) sirve
para reemplazar el capital utilizado en los dos sectores (c<sub>1</sub> y
c<sub>2</sub>) y la producción del sector II sirve para satisfacer la demanda
de bienes de consumo de los capitalistas y de los asalariados de los dos
sectores (v<sub>1</sub>+v<sub>2</sub>+pl<sub>1</sub>+pl<sub>2</sub>). Entonces,
las condiciones de equilibrio se escriben como:</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="margin-left: 180.0pt;"><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">I: c<sub>1</sub> +v<sub>1 </sub>+
pl<sub>1</sub> = c<sub>1</sub> + c<sub>2</sub></span><span style="font-size: 13.5pt; line-height: 107%;"><br />
</span><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">De donde: v<sub>1</sub> +pl<sub>1</sub> = c<sub>2</sub></span><span style="font-size: 13.5pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">Por otra parte:</span><span style="font-size: 12.0pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal" style="margin-left: 180.0pt;"><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">II: c<sub>2</sub> +
v<sub>2 </sub>+pl<sub>2</sub> = v<sub>1</sub> + v<sub>2</sub> +
pl<sub>1</sub> + pl<sub>2</sub></span><span style="font-size: 13.5pt; line-height: 107%;"><br />
</span><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">De donde: c<sub>2</sub> = v<sub>1</sub> + pl<sub>1</sub></span><span style="font-size: 13.5pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;"> En el caso de la reproducción
ampliada, se consume una parte de la plusvalía (apl<sub>1 </sub>+ apl<sub>2</sub> con
a< 1), en tanto que otra parte se capitaliza ((1-a)pl<sub>1 </sub>+
(1-a)pl<sub>2</sub>). La producción del sector I sirve entonces para reemplazar
el capital utilizado (c<sub>1</sub>+c<sub>2</sub>) y para la acumulación neta
((1-a)pl<sub>1 </sub>+ (1-a)pl<sub>2</sub>)). La producción II sirve para
el consumo obrero v<sub>1</sub>+v<sub>2</sub> (los obreros no ahorran) y
para el consumo de los capitalistas (apl<sub>1 </sub>+ apl<sub>2</sub>).
Entonces, las condiciones de equilibrio se convierten en:</span><span style="font-size: 12.0pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal" style="margin-left: 144.0pt;"><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">I: c<sub>1</sub> +v<sub>1 </sub>+
pl<sub>1</sub> = c<sub>1</sub> + c<sub>2</sub> + (1-a)pl<sub>1</sub> +
(1-a)pl<sub>2</sub></span><span style="font-size: 13.5pt; line-height: 107%;"><br />
</span><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">De donde: v<sub>1</sub> +apl<sub>1</sub> = c<sub>2</sub> +
(1-a) pl<sub>2</sub></span><span style="font-size: 13.5pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">Por otra parte:</span><span style="font-size: 12.0pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal" style="margin-left: 144.0pt;"><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">II: c<sub>2</sub> +
v<sub>2 </sub>+pl<sub>2</sub> = v<sub>1</sub> + v<sub>2</sub> +
apl<sub>1</sub> + apl<sub>2</sub></span><span style="font-size: 13.5pt; line-height: 107%;"><br />
</span><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">De donde: c<sub>2</sub> + (1-a) pl<sub>2</sub> = v<sub>1</sub> +
apl<sub>1</sub></span><span style="font-size: 13.5pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;"> Estas condiciones de
equilibrio, pueden ser objeto de varios análisis. Lo primero a destacar es que
las dos condiciones de equilibrio son formalmente idénticas. Ya sea en la
reproducción simple o ampliada, la demanda de los bienes de consumo proveniente
del sector I debe ser igual a la demanda de bienes de producción que emana del
sector II. En segundo lugar, en cada uno de los dos casos, el equilibrio de un
sector asegura el equilibrio del otro. Este resultado es intuitivamente
evidente, ya que ambos se sirven mutuamente de los gastos del otro. En tercer
lugar, como consecuencia directa de lo anterior, al desequilibrio en un sentido
de un sector le corresponde un desequilibrio en el otro sentido del otro sector.
Por ejemplo, si en I la producción de bienes de capital (M<sub>1</sub>) es
superior a la demanda, es decir si c<sub>1</sub> +v<sub>1 </sub>+ pl<sub>1</sub> >
c<sub>1</sub> + c<sub>2</sub> + (1-a)pl<sub>1</sub> + (1-a)pl<sub>2</sub>,
esto significa que en II la producción de bienes de consumo es inferior a la
demanda. En otros términos: a la sobrecapitalización le corresponde la
insuficiencia en la producción de bienes de consumo.</span><span style="font-size: 12.0pt; line-height: 107%;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Pero, ¿qué quieren decir todas esas condiciones formales de equilibrio, tanto
para una economía estacionaria como para otra en crecimiento? Sin duda, el
objetivo de <i>Marx </i>era mostrar que aun en una estructura simple
(incluso elemental) las condiciones exigidas de coherencia son extremadamente
restrictivas. En esta óptica, la simplicidad del modelo no es un defecto sino
una cualidad. Si dividiendo simplemente la economía en dos sectores, la
condición de equilibrio es tal que su probabilidad de realización es más bien
pequeña, es posible pensar lo que puede ocurrir en una economía real. Las
condiciones planteadas son en efecto estrechamente rígidas y <i>Marx </i>no
introduce ningún mecanismo corrector o estabilizador para que puedan corregirse
los desequilibrios.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Si queremos introducir algo más de realismo en los modelos de reproducción
deberíamos, por una parte, introducir un nuevo sector (el de los bienes de lujo
demandados por los capitalistas) y tener en cuenta las amortizaciones no
sincronizadas de los bienes de capital. Así, por hipótesis, es fácil concluir
la inestabilidad crónica de un sistema interdependiente en el que se han
eliminado los mecanismos autocorrectores. Marx no se priva de extraer
conclusiones en ese sentido ni de insistir en que el menor desfase en las
condiciones de equilibrio se traducirá en shocks de inventarios en uno u otro
sector, en perspectivas no realizadas de beneficios, en caídas de precios,
quiebras de empresas y aumentos del paro.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
El sistema capitalista es entonces fundamentalmente inestable y está sometido a
crisis periódicas como resultado de una producción incorrectamente articulada
de los sectores de bienes de capital y de bienes de consumo. Es importante
subrayar que las crisis en sentido marxista no son asimilables a las crisis de
subconsumo en el sentido clásico del término. El sistema no engendra, como
en <i>Malthus</i>, crisis de sobreproducción ya que las condiciones de
equilibrio muestran que el crecimiento equilibrado es teóricamente posible. Por
otra parte, el subconsumo no se encuentra necesariamente en el origen de una
crisis: también se puede producir la razón contraria. La idea de <i>Marx</i> es
que el modo capitalista de producción aumenta las producciones sectoriales sin
mantener la coherencia entre las demandas sectoriales; la razón de fondo de
tales desajustes está en que se produce por el valor de cambio y no por el
valor de uso. Esa es una fuente importante de crisis aunque no evidentemente la
única.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><a name="6._El_Problema_de_la"></a><b><span style="font-family: "CG Times", serif; font-size: 10pt;">6. El Problema de la Transformación</span></b><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Hasta ahora hemos conducido todo el razonamiento en términos de valor y de
plusvalía, conceptos sin traducción inmediata en la realidad económica. En la
vida corriente son los precios y los beneficios los que aparecen corrientemente
y, son ellos, en efecto los que deben ser explicados. Pero, esta transposición
de valores en precios y de plusvalía en beneficios no es ni automática ni
simple. Al contrario, el intento de conseguir esta transformación hace surgir,
como veremos, una contradicción. Siguiendo la tradición clásica, <i>Marx </i>retoma
la idea según la cual la movilidad del capital asegura la igualación de las
tasas individuales de ganancia: cada capitalista exige la misma tasa de
ganancia (descontando obviamente el riesgo de cada uno de los usos posibles del
capital). Esta idea es natural, pero en el razonamiento marxista esconde el
problema. En efecto, para el capitalista individual es completamente
indiferente que el capital se anticipe en forma variable o constante y la
ganancia debe proporcionarse a todo el capital en su conjunto. Pero, sin
embargo, el análisis de la fuerza de trabajo ha pretendido mostrar que la
plusvalía sólo proviene del capital variable. Entonces, con el mismo capital avanzado
y con la misma tasa de explotación, una empresa que utilice más capital
constante que otra deberá, en principio, obtener menos plusvalía, lo que
contradice la hipótesis de unicidad de la tasa de ganancia.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;"> <i>Marx</i> reconoce
esta contradicción y trata de resolverla. Según él, en primer lugar, hay que
rechazar la hipótesis simple de que la contradicción se pueda resolver
admitiendo simplemente que el capital variable genera más o menos plusvalía
según el sector en que se emplee. Esto supondría abandonar la aplicación al
mercado de trabajo de la teoría del valor trabajo, y reconocer que el trabajo
es más o menos productivo de acuerdo con los medios de producción de que
dispone (lo que, en última instancia, significaría reconocer que el capital
constante produce valor). Obviamente, para <i>Marx</i>, esta es una
solución insatisfactoria, en la que la explotación se excluye a-priori, y por
todo ello propondrá otra solución.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
La solución imaginada por <i>Marx</i> reposa en el mecanismo de
igualación (algunos utilizan el término exótico de "perecuación") de
la tasa de plusvalía a través del análisis de los precios de producción.
Examinemos esta igualación con la ayuda de un ejemplo numérico. La economía,
por ejemplo, está compuesta de tres sectores ( I, II, y III), cuyas composiciones
orgánicas son respectivamente 3/10, 8/3 y 1/2. Las cifras absolutas de capital
constante y variable en cada sector se presentan en la tabla. La composición
orgánica del conjunto de la economía es entonces 8/3, precisamente la
composición organica del sector II. Las tasas de depreciación periódica (que
permiten calcular el capital constante consumido en cada período ) son
respectivamente de 1/4, 3/8, y 3/4 y la tasa de explotación común a todos los
sectores es pl/V=1.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: 13.5pt; line-height: 107%;"> <o:p></o:p></span></p>
<table border="0" cellpadding="0" class="MsoNormalTable" style="mso-cellspacing: 1.5pt; mso-padding-alt: 6.0pt 6.0pt 6.0pt 6.0pt; mso-yfti-tbllook: 1184; width: 0px;">
<tbody><tr>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"> <span style="font-size: 12.0pt; line-height: 107%;"><o:p></o:p></span></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;"> C
(1)</span></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">V (2)</span></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">pl (3)</span></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 7.0%;" valign="top" width="7%">
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">c </span></b><o:p></o:p></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">(4)</span></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">M (5)</span></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">CP (6)</span></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">r</span></b><o:p></o:p></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">(7)</span></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 12.0%;" valign="top" width="12%">
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">p</span></b><o:p></o:p></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">(8)</span></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 10.0%;" valign="top" width="10%">
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">p</span></b><o:p></o:p></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">(9)</span></b><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">M-p</span></b><o:p></o:p></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">(10)</span></b><o:p></o:p></p>
</td>
</tr>
<tr>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">I</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">300</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">100</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">100</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 7.0%;" valign="top" width="7%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">75</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">275</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">175</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">9/33</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 12.0%;" valign="top" width="12%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">400X9/33</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 10.0%;" valign="top" width="10%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">9375/33</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">-300/33</span><o:p></o:p></p>
</td>
</tr>
<tr>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">II</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">200</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">75</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">75</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 7.0%;" valign="top" width="7%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">75</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">225</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">150</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">9/33</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 12.0%;" valign="top" width="12%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">275x9/33</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 10.0%;" valign="top" width="10%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">225</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">0</span><o:p></o:p></p>
</td>
</tr>
<tr>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">III</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">100</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">50</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">50</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 7.0%;" valign="top" width="7%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">75</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">175</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">125</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">9/33</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 12.0%;" valign="top" width="12%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">150x9/33</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 10.0%;" valign="top" width="10%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">5475/33</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">300/33</span><o:p></o:p></p>
</td>
</tr>
<tr>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">Total</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">600</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">225</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">225</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 7.0%;" valign="top" width="7%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">225</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">675</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 8.0%;" valign="top" width="8%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">450</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">225/825
= 9/33</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 12.0%;" valign="top" width="12%">
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">225</span><o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 10.0%;" valign="top" width="10%">
<p align="center" class="MsoNormal" style="text-align: center;"> <o:p></o:p></p>
</td>
<td style="padding: 6.0pt 6.0pt 6.0pt 6.0pt; width: 11.0%;" valign="top" width="11%">
<p class="MsoNormal"><span style="font-family: "CG Times",serif; font-size: 10.0pt; line-height: 107%;">0</span><o:p></o:p></p>
</td>
</tr>
</tbody></table>
<p class="MsoNormal"><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">La tabla se construye teniendo en cuenta las
siguientes relaciones:</span><o:p></o:p></p>
<p class="MsoNormal" style="margin-left: 144.0pt;"><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">(5) = (2) + (3) +
(4)</span><span style="font-size: 13.5pt; line-height: 107%;"><br />
</span><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">(6) = (2) + (4)</span><span style="font-size: 13.5pt; line-height: 107%;"><br />
</span><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">(8) = [(1) + (2)]x(7)</span><span style="font-size: 13.5pt; line-height: 107%;"><br />
</span><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">(9) = (6) + (8)</span><span style="font-size: 13.5pt; line-height: 107%;"><br />
</span><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">(10) = (5) - (9)</span><span style="font-size: 13.5pt; line-height: 107%;"><br />
</span><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;">(4) se calcula como 1/4 (1); 3/8 (2) o 3/4 (3)</span><span style="font-size: 13.5pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "CG Times", serif; font-size: 10pt; line-height: 107%;"> Para la economía en su
conjunto, el beneficio total es igual a la plusvalía total, es decir a 225, ya
que el capital variable total es igual a 225 y la tasa de explotación es del
100%. El valor total de la producción es entonces M=c+v+pl=675. La tasa de
beneficio, igual a la relación de la plusvalía sobre el capital total avanzado,
es entonces 3/11. Esta tasa de beneficio medio general es la que se aplica a
los capitales individuales de los sectores I, II, y III.</span><span style="font-size: 12.0pt; line-height: 107%;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
A escala sectorial, aparecen respectivamente las plusvalías de 100, 75 y 50, es
decir, la tasa del 100 por ciento aplicada al capital variable avanzado. El
capital constante consumido resulta de la aplicación de tasas de depreciación
sectoriales a los capitales constantes avanzados (es decir: 1/4(300)=75,
3/8(200)=75 y 3/4(100)=75). En estas condiciones los valores creados aparecen
en la columna (5).</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
¿Cómo se forman los precios de oferta de los productos (<i>Marx</i> les
llama "precios de producción")? Estos son la suma de los costes de
producción (capital constante consumido + capital variable avanzado-columna
(6)), y de los beneficios (obtenidos aplicando la tasa media general de
beneficios a los capitales sectoriales avanzados (columna (8)). Estos precios
aparecen en la columna (9). Salvo para el sector II, estos son diferentes de
los valores.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
La diferencia (M-p) aparece en la columna (10). Los resultados de este análisis
son los siguientes. La transformación de la plusvalía en ganancia y del valor
en precio de producción se realiza por la distribución de la plusvalía. A escala
global, la plusvalía constituye el beneficio global del que disponen los
capitalistas. Los sectores que utilizan menos capital variable que la media
producen menos plusvalía por unidad de capital (en este caso el sector I) que
el sector medio. A la inversa, aquellos que utilizan más capital variable que
la media producen más plusvalía (en este caso el sector III). Pero los
capitalistas exigen una remuneración a prorrata sobre el total de capital
anticipado, y no en proporción de su capital variable adelantado. De esto
resulta que los sectores con fuerte composición orgánica venden por debajo de
su valor, en tanto que los sectores con débil composición orgánica venden por
encima de su valor. El sector medio, representativo de las condiciones medias
de producción ve coincidir precio y valor. En suma, la igualación de la tasa de
ganancia es equivalente a la redistribución de la plusvalía, de modo tal que el
capital obtiene en todas partes el mismo rendimiento. Evidentemente, en este
proceso de circulación nada se crea ni se destruye. La plusvalía no se realiza
allí donde se crea, pero la suma algebraica de los desfases entre los precios y
los valores es nula (columna 10), lo que permite concluir, que la ley del valor
se verifica globalmente.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
La solución de <i>Marx</i> dio lugar a un importante debate cuyo
origen reside en el carácter incompleto, sino ilógico, de la teoría de la
transformación de los valores en precios. En efecto, para <i>Marx</i>, la
tasa de beneficio se obtiene con respecto al valor del capital invertido;
habiendo calculado ya el precio de los productos. Pero, el capitalista no
compra el capital constante ni el capital variable por su valor sino por su
precio. Una solución correcta debe servir para transformar no sólo los valores
de los productos en precios, sino también los valores de los factores y esto no
es lo que hace <i>Marx</i>. En cualquier caso, según <i>Marx,</i> el
valor no se expresa directamente en el precio de producción, sino sólo
indirectamente, por intermedio de la distribución de la plusvalía. La ley del
valor se satisface globalmente y para los precios individuales se trata
solamente de una ley tendencial.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><a name="7._La_Ley_de_la_Baja_Tendencial_de_la_Ta"></a><b><span style="font-family: "CG Times", serif; font-size: 10pt;">7. La Ley de
la Baja Tendencial de la Tasa de Ganancia</span></b><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Como la tasa de beneficio es la misma para todos los sectores de la economía, a
nivel agregado la tasa de ganancia y la de plusvalía son idénticas. Esta tasa
de ganancia puede entonces definirse como la relación de los beneficios sobre
el capital avanzado (o de la plusvalía sobre el capital avanzado). <i>Marx</i> escribe
entonces:</span><span style="font-size: 13.5pt;"><br />
<!--[if gte vml 1]><v:shape id="Imagen_x0020_2"
o:spid="_x0000_i1026" type="#_x0000_t75" alt="https://econ.web.uah.es/hpeweb/Image7.gif"
style='width:116.25pt;height:37.5pt;visibility:visible;mso-wrap-style:square'>
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image003.gif"
o:title="Image7"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="https://econ.web.uah.es/hpeweb/Image7.gif" border="0" height="50" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image004.jpg" v:shapes="Imagen_x0020_2" width="155" /><!--[endif]--><br />
</span><span style="font-family: "CG Times", serif; font-size: 10pt;">Donde
e es la tasa de explotación y q la composición orgánica.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Evidentemente, la evolución de r depende, al menos en una primera aproximación,
de las evoluciones respectivas de la tasa de explotación y de la composición
orgánica del capital. Para <i>Marx,</i> con los argumentos que luego
juzgaremos, es la composición orgánica y su evolución la que determinan la
tendencia de r; los otros factores juegan sólo como contratendencias que
matizan el resultado general. Evidentemente, si razonamos en términos de tasa
de explotación constante, el aumento de la composición orgánica del capital
entraña mecánicamente una baja de la tasa de beneficio. Lo que, económicamente,
se interpreta del siguiente modo: la sustitución constante de "trabajo
muerto" por "trabajo vivo" hace que la unidad marginal de capital
invertido reporte cada vez menos rendimiento, ya que sólo el "trabajo
vivo" crea plusvalía.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Frente a esta fuerte tendencia, el modo de producción capitalista pone en juego
contratendencias que pueden clasificarse en dos categorías: las que se refieren
a los precios y las que se refieren al valor.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">A
nivel de los precios, sin ser exhaustivos, podemos mencionar, por ejemplo, la
disminución temporal del salario por debajo del valor de la fuerza de trabajo
cuando hay paro o inmigración. El comercio exterior también puede jugar un
papel importante en la medida en que permite obtener los bienes de producción,
materias primas y bienes de subsistencia a un precio inferior al precio del
mercado interno. Mas importante para el porvenir de la teoría Marxista es el
papel jugado por las exportaciones de capital, sea bajo la forma de préstamos,
en cuyo caso el capital nacional puede recoger parte de la plusvalía generada
en el exterior, sea en la forma de inversiones directas, en cuyo caso el
capital se beneficia de una explotación más acusada y de unos salarios reales
más bajos.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">A
nivel del valor, podemos, en primer lugar, imaginar un aumento de la tasa de
explotación a través de un aumento de la plusvalía absoluta, es decir, por la
prolongación de la jornada de trabajo o de la intensificación del trabajo.
Para <i>Marx</i> estos son sólo paliativos, tales mecanismos están
limitados por razones puramente físicas y por las luchas obreras.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
La aceleración de la rotación del capital es también un freno a la baja
tendencial de r. En efecto, si t<sub>c</sub> es la tasa de rotación del
capital constante, podemos escribir:</span><span style="font-size: 13.5pt;"><br />
<!--[if gte vml 1]><v:shape id="Imagen_x0020_1"
o:spid="_x0000_i1025" type="#_x0000_t75" alt="https://econ.web.uah.es/hpeweb/Image8.gif"
style='width:45.75pt;height:48pt;visibility:visible;mso-wrap-style:square'>
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image005.gif"
o:title="Image8"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="https://econ.web.uah.es/hpeweb/Image8.gif" border="0" height="64" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image005.gif" v:shapes="Imagen_x0020_1" width="61" /><!--[endif]--><br />
</span><span style="font-family: "CG Times", serif; font-size: 10pt;">donde
c es el capital constante consumido (si, por ejemplo, el capital constante se
utiliza en dos años la tasa de rotación será de 1/2). Vemos que todo aumento de
t<sub>c</sub> corresponde a una disminución del capital constante avanzado
sobre el período unitario, y es entonces algo que conduce a un alza de la tasa
de ganancia.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
En suma, estamos inmersos en un conjunto de fuerzas antagónicas entre las que
ninguna parece dominar. Esta impresión no hace más que confirmarse si
eliminamos la hipótesis de una tasa de explotación constante (que además es
insostenible en el marco del razonamiento de <i>Marx</i>). En efecto, el
aumento de la composición orgánica del capital y el de la tasa de explotación
son dos resultados del mismo movimiento. El crecimiento de q significa el
crecimiento de la productividad del trabajo, que no podemos suponer como
exclusiva al sector I. La producción de bienes de consumo obrero también se
beneficia, lo que conlleva la mayor producción de plusvalía y al aumento de la
tasa de explotación. Además, la evolución de la tasa de beneficio depende de
dos fuerzas contradictorias: una que presiona a la baja (el aumento de q), y
otra al alza (el crecimiento de pl/v). El propio <i>Marx </i>dice que
"las causas mismas que producen una baja tendencial de la tasa de
beneficio inducen también efectos compensadores". Es decir, sin duda, que
las contratendencias no ponen en duda la tendencia. Pero esto también equivale
a decir que si la tasa de ganancia disminuye se verifica la ley; en tanto que
si aumenta, son las contratendencias las que dominan (¿provisionalmente?) sobre
la tendencia.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Admitamos, a pesar de todas las reservas, que <i>Marx</i> tiene razón
y la tasa de beneficio disminuye. El modo capitalista de producción en sus
etapas avanzadas se encontrará entonces con una acumulación excesiva de
capital. Este exceso de acumulación no significa que el capital disponible
permite satisfacer de sobra las necesidades sociales; sólo significa que la
plusvalía es insuficiente con respecto al volumen de capital anticipado. Esta
contradicción se puede superar con la desvalorización de una parte del capital.
Es decir con la valoración de una parte del capital por una tasa de beneficio
inferior a la tasa normal de beneficio general. La desvalorización puede tomar
distintas formas, que son al mismo tiempo los síntomas de una crisis cíclica:
retirada pura y simple de capitales de la producción, recompras a bajo precio
después de la quiebra de las empresas, fragmentación de la tasa de beneficio,
intervención del estado, etc. Más allá de estas múltiples formas, la
desvalorización de ciertos capitales permite contrabalancear provisionalmente
las consecuencias de una baja de la tasa de ganancia permitiendo mantener su
rentabilidad a los capitales no desvalorizados hasta el momento en que la ley
tendencial haga sentir de nuevo sus efectos con la aparición de una nueva
crisis.</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p><span style="font-family: "CG Times", serif; font-size: 10pt;">
Esta tendencia a la disminución secular de la tasa de beneficio, unida a las
otras tendencias mencionadas en los apartados anteriores, permite comprender la
afirmación de Marx, de que "el capitalismo está infectado con el germen de
su propia destrucción".</span><span style="font-size: 13.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"> <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"> Y ahora para poder hacer nuestra meta
estructura démosle contenido con el estructuralismo y el pos estructuralismo<o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Veamos
a Saussure <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">https://www.youtube.com/watch?v=8qDIPLYPS5A
<o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"> Veamos ahora Pierce <o:p></o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.youtube.com/watch?v=8qDIPLYPS5A">https://www.youtube.com/watch?v=8qDIPLYPS5A</a>
<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Y por último el intento del Tractatus de
Wittgenstein <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.youtube.com/watch?v=75L1Swxgu9s">https://www.youtube.com/watch?v=75L1Swxgu9s</a>
<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">El estructuralismo es determinación<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Ahora vemos el pos estructuralismo <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Derrida <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.youtube.com/watch?v=u0VVGGrBSD0">https://www.youtube.com/watch?v=u0VVGGrBSD0</a>
<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> Foucault
<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.youtube.com/watch?v=IL3tCQ5aZSg">https://www.youtube.com/watch?v=IL3tCQ5aZSg</a>
<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Deleuze <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.youtube.com/watch?v=LB2T9_uc6eQ&list=PLfg-nvLMvO0i1F-Bz5gBpif7h9wuhvmwj">https://www.youtube.com/watch?v=LB2T9_uc6eQ&list=PLfg-nvLMvO0i1F-Bz5gBpif7h9wuhvmwj</a>
<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">El pos estructuralismo es
indeterminación <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Veamos la primera solución <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> Determinista</span><span lang="ES" style="color: #050505; font-family: "Times New Roman",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES;">→←</span><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> indeterminista <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Ambos se cancelan <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Es decir la referencia en el
estructuralismo se Sauserre es arbitrario según el código del sistema, en el de
Pierce pasa por un iterpretante pero que también es un constructo de interpretación
convencional aunque con más posibilidades no deja de ser determinista en los
pos estructuralistas no hay determinación ya sea por el deseo de Deleuze donde
la potencialidad de ensamble de las maquinas deseantes es infinita o por la resistencia al poder en Foucault
donde se acepta una determinación pero interesada según aquellos que prodúzcanla
episteme o sobre todo en Derrida porque deconstruye el código binario, pues
bien lo determinado e indeterninado se cancela. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Nosotros entendemos a Hegel como una dialéctica
positiva que se supone supera toda determinación en el absoluto pero en esa
superación meta estructural donde la experiencia hace la negación de la
negación se crea la súper estructura determinativa, en que la razón concibe, es
decir que unimos el determinismo estructural con el absoluto meta estructural y
para nosotros este superar de la razón la experiencia para llegar al espíritu absoluto
crea la determinación así el análisis sincronico del estructuralismo se realiza
por la síntesis diacrónica del devenir de la razón, comprendamos entonces que
la referencia es integrada desde la experiencia de la consciencia <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Por otro lado la indeterminación es
marxista, el capital es inestable no por la contradicción del capital constante
con el capital variabe en el decrecimiento de la tasa de ganancia sino porque la experiencia cero donde la razón
hace la afirmación de la afirmación del no ser haciendo que la experiencia
supere a la razón para diluirse en la naturaleza ,siempre llevara a la
indeterminación, nuestra experiencia es trágica conduce a la entropía,
destrucción, muerte el Dharma es su inversión sagrada volviendo al primer vacío
pero la experiencia marxista es un dharma profano que nos lleva a la tragedia
total de una lucha violenta cuasi infinita, así la experiencia pura es la base
de la indeterminación configurando la infraestructura aquí la referencia
siempre estará indeterminada porque el lenguaje no funciona como un sistema
sino como un campo que adquiere significado según las relaciones y sus contextos
pero estos son altamente variables al punto que nunca llegan a determinarse. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> Hegel Espíritu absoluto<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> 1</span><span lang="ES" style="color: #050505; font-family: "Times New Roman",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES;">→</span><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">0</span><span lang="ES" style="color: #050505; font-family: "Times New Roman",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES;">→</span><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">1 <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Estructuralismo súper estructura <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Marx Experiencia pura <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">0</span><span lang="ES" style="color: #050505; font-family: "Times New Roman",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES;">→</span><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">1</span><span lang="ES" style="color: #050505; font-family: "Times New Roman",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES;">→</span><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">0 <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Post estructuralismo infra estructura <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Segunda solución ambas son iluminadas <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Cruzamos el espejo desde una determinación hacía
una indeterminación y viceversa surgiendo en cada cruce un traspaso donde se
crean nuevas conexiones referenciales. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Determinación </span><span lang="ES" style="color: #050505; font-family: "Times New Roman",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES;">←→</span><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Indeterminación <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Tercera solución <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Le damos la razón a lo determinado <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Cuarta solución <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Le damos la razón a lo indeterminado <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Quinta solución creamos una meta estructura
que sintetice a Jung determinación y a Lacan indetermianción, asi pasamos de la
indeterminación referencial a la determinación referencial arquetípica se
parece mucho a la solución de Zizek solo que radicalizamos nuesro imaginario con
Jung así la referencia e una activación a un arquetipo innato pero teniendo
como base Lacan sabemos que esta es una contrucción desde la referencia
indeterminada. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Nosotros nos quedamos con esta respuesta a
tu pregunta pero sabemos que las otras
son válidas y que la nuestra reinicia el ciclo del logos pudiendo crearse otra
meta estructura que de una estructura producto de la síntesis de la
infraestructura con la síper estructura y viceversa. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Me he explayado para dar el modelo de
solución de cualquier problema en la Ciencia del logos veras que realmente no
hay solución sino una meta solución que crea un nuevo problema. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span></span></i><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245);"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><o:p> </o:p></span></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-39969632229990440322024-02-26T15:06:00.000-08:002024-02-26T15:06:18.288-08:00Síntesis teoremática meta estructural <p> </p><p class="MsoNormal">Síntesis teoremática meta estructural<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">APOLOGÍA A LA METAFÍSICA DE LA VIOLENCIA<o:p></o:p></p>
<p class="MsoNormal">PROLOGO<br />
<br />
HOY 10 DE NOVIEMBRE DEL 2015 ME EXPULSARON DE LA FACULTAD DE TEOLOGIA
PONTIFICIA Y CIVIL DE LIMA UNIVERSIDAD CUYA MAXIMA AUTORIDAD ES EL CARDENAL
JUAN LUIS CIPRIANI.<o:p></o:p></p>
<p class="MsoNormal">Por escribir con plumón indeleble en la pizarra acrílica del
salón este mensaje en respuesta a la agresión verbal que sufrí departe del
director académico y profesor de ética Dick Tonsmann Vásquez al decirme que
borre esa cochinada refiriéndose a mi pensamiento que cuestionaba la tradición
Aristotélica Tomista que el profesor en sus clases había planteado como la
única verdadera, ese día yo borre mi pensamiento y me acerque después de clase
para pedirle una explicación y decirle que no podía llamar a mi pensamiento una
cochinada, a lo que él respondió tajantemente que ensuciar su pizarra era una
cochinada y que no había discusión al respecto, esto sucedió el viernes 6, hoy
yo escribí este mensaje, en su pizarra no, en la pizarra de nuestra clase :<o:p></o:p></p>
<p class="MsoNormal">
Mi pensamiento no es una cochinada<o:p></o:p></p>
<p class="MsoNormal">Y en si el pensamiento de nadie lo es, así sea relativista,
marxista, postmoderno, idealista, liberal, anarquista, protestante, Musulmán o
ateo, no es una cochinada, aunque sea solo un estudiante con más preguntas que
respuestas no es una cochinada, en toda filosofía y es mas en todo pensamiento
hay verdad, hay algo sagrado en él y debe de respetarse.<o:p></o:p></p>
<p class="MsoNormal">La tradición Aristotélica Tomista católica no es la
verdad en sí, si partimos de este principio matamos toda filosofía y pasa lo
que pasa en esta universidad, donde no se piensa, ni se investiga, ni se
cuestiona, sino más bien se adoctrina. Yo les ruego a ustedes compañeros que se
preparan como religiosos, sacerdote, monjas que despierten, hagan Filosofía
cuestionen, pregunten, duden no se dejen intimidar, no permitan que les falten
el respeto a su pensamiento y no le falten el respeto al pensamiento del otro,
busquen la verdad ella los hará libres pero para hacerlo lo primero es saber
que no sé sabe. Aceptar ese vacío.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Al ver mí escrito el profesor me dijo que me fregué, y al
instante mando al secretario para botarme de la institución prohibiéndome el
ingreso notificando mi suspensión de manera oral y mi pronta expulsión por
escrito, sin darme chance a explicación alguna “Había atentado contra el
inmobiliario de la institución y eso podía tener hasta implicancias penales”
Del abuso que se cometió sistemáticamente contra mí por parte de mucho de los
profesores simplemente no se quiso escuchar.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">LA HISTORIA ES MUY LARGA, REALMENTE NO SOY UNA VICTIMA, (YO
DI LA LUCHA DÍA A DIA. FOME UNA PANDILLA DIALECTICA CON MIS AMADOS COMPAÑEROS Y
COMPAÑERAS CON LOS QUE NOS SENTABAMOS TODOS LOS DÍAS LARGAS HORAS SIN COMER A
SOLO FILOSOFAR, DISCUTI CON CADA PROFESOR, DEFENDI UNA ACTITUD FILOSÓFICA DE
PERMANENTE CUESTIONAMIENTO PROPONIENDO UNA METAFISICA DE LA VIOLENCIA, HASTA
LLEGAR AL LIMITE DONDE SE PERDIO TODA POSIBILIDAD DE DIALOGO) DE ALGUNA
MANERA DIOS ME LLEVO A LA FACULTAD DE TEOLOGIA Y PUDE COMPROBAR POR MI
MISMO EL ABUSO, EL FASCISMO, LA INTOLERANCIA, LA LAVADA DE CEREBRO COMO TAMBIEN
LA GRACIA, EL AMOR DE DIOS, LA AMISTAD,LA ENTREGA, LA SABIDURIA, ES EN ESA
AMBIVALENCIA QUE SE MUEVE LA IGLESIA CATÓLICA, LA CUAL NO ACEPTA SUS PROPIAS
CONTRADICCIONES Y MUCHO MENOS LAS RESUELVE, ME DESPIDO CON ESTE VIDEO DE LA
OBRA QUE HICIMOS CON EL FILOSOFO JOSE MAURTUA DONDE SE DENUNCIABA LOS ABUSOS DE
SACERDOTES Y RELIGIOSOS CATOLICOS EN EL COLEGIO SAN AGUSTIN, AHORA A MI ME TOCA
HACER EL MIO PARA DENUNCIAR Y SOBRE TODO REFLEXIONAR EN PROFUNDIDAD A UNA
IGLESIA QUE SIGUE SIENDO COLONIAL , DOGMATICA Y OPRESORA EN SÍNTESIS ENEMIGA DE
LA LIBERTAD, DEL HOMBRE Y DE DIOS.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">¿Qué es la meta estructura? <o:p></o:p></p>
<p class="MsoNormal">Es simple es una lucha contra Dios para ser Dios, es la
lucha que anima a Cristo, es la lucha que animo a Buda, es la lucha que animo
a<span style="mso-spacerun: yes;"> </span>Shakespeare, que animo a Cervantes,
que animo a Beethoven a Mozart, que animo a Sócrates, a Platón, a Aristóteles,
a Kant a Hegel, a San Agustín , a Santo Tomas, a Lutero, a Newton, a Einstein es
decir a todos los grandes, a todos aquellos que se atrevieron a entrar al no
ser extremo para ser o al ser extremo para no ser, eso es la meta estructura y
entonces dirá pues están luchando contra fantasmas y no es así porque cada uno
vio a Dios en el otro al que quiso superar así Cristo vio a Dios en los judíos
y los derroto en su alterando su juego, hasta ahora los judíos no aceptan esa
derrota, lo mismo hizo buda con los primeros<span style="mso-spacerun: yes;">
</span>hinduistas, cada creador entra en una guerra terrible con el predecesor que
admira y esta es una guerra muerte, o más bien a resurrección, porque luego
integrar al que has vencido y agradeces. <o:p></o:p></p>
<p class="MsoNormal">Este es el motor de la historia la lucha del hombre por
superar al creador, en esta guerra de imaginarios el hombre está<span style="mso-spacerun: yes;"> </span>destinado a perder, pero en su derrota
está<span style="mso-spacerun: yes;"> </span>la victoria, por esto el laurel a
apolo para conmemorar la derrota después de haber dado la mejor batalla que se
haya podido dar, es en esa batalla que se revela el ser, es en esa guerra que
se revela a Dios en el logos<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">A mi juicio nadie le puede ganar a Jesucristo es el él canon
y si no podemos vencerlo ¿Acaso no debemos de servirlo, no debemos de reconocer
nuestra derrota? <o:p></o:p></p>
<p class="MsoNormal">¿Pero a quien servimos a<span style="mso-spacerun: yes;">
</span>una idea, a un cuento, a un arquetipo?<o:p></o:p></p>
<p class="MsoNormal">No si lo servimos, lo servimos en su creación como señor y
salvador, entramos a su locura. <o:p></o:p></p>
<p class="MsoNormal">Así se construyó<span style="mso-spacerun: yes;"> </span>el
mundo entrando a la locura<span style="mso-spacerun: yes;"> </span>de aquellos
que lo crearon: <o:p></o:p></p>
<p class="MsoNormal"><a href="https://www.youtube.com/watch?v=vFIhmWB7k0U">https://www.youtube.com/watch?v=vFIhmWB7k0U</a>
<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Zizek se equivoca no se trata de ideología, se trata de meta
lenguaje. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Tengamos como base esto: <o:p></o:p></p>
<p class="MsoNormal">El amor es la ficción base<span style="mso-spacerun: yes;">
</span>de todas las ficciones. <o:p></o:p></p>
<p class="MsoNormal">Porque solo el amor crea de la nada dando de lo que no
tiene. <o:p></o:p></p>
<p class="MsoNormal">Lo sé<span style="mso-spacerun: yes;"> </span>ustedes dirán
siempre hay algo por supuesto pero ese algo que corrompido, queda muerto y
entonces viene el amor para renovarlo y recrearlo, salvando la fantasía del
mundo. <o:p></o:p></p>
<p class="MsoNormal">¿En qué<span style="mso-spacerun: yes;"> </span>consiste la
fantasía del mundo? <o:p></o:p></p>
<p class="MsoNormal">En la transferencia, alucinamos con el movimiento y sus
transformaciones, cuando realmente siempre es lo mismo aunque de forma
diferente, más tiene que venir un creador para volver al origen y darnos algo
nuevo. <o:p></o:p></p>
<p class="MsoNormal">Y esto exige la lucha contra Dios <o:p></o:p></p>
<p class="MsoNormal">Contra el gran otro instituido. <o:p></o:p></p>
<p class="MsoNormal">Zizek dirá<span style="mso-spacerun: yes;"> </span>la lección
es que no hay Dios, no existe el gran otro pero esa no es la lección, la
lección es justamente porque no existe es que lo recreamos y recreamos. <o:p></o:p></p>
<p class="MsoNormal">Me han violado y me doy cuenta que no existe el gran otro
nadie se compadece de mi es más en su preguntas solo hay morbo, ¿Qué<span style="mso-spacerun: yes;"> </span>hago caigo en el Nihilismo?<span style="mso-spacerun: yes;"> </span>Y propongo la destrucción de toda ficción o
recreo a Dios y ahora yo si me compadeceré de los que han sido lastimados y es
que ese el gran secreto de Dios, del caos el resurge, de la nada él toma su
poder y se revela. <o:p></o:p></p>
<p class="MsoNormal">Así nadie podrá ganarle a Dios, ¿Pero quién es Dios? <o:p></o:p></p>
<p class="MsoNormal">Pues es más que la suma de todas nuestras ficciones más cada
ficción que creamos lo recrea. Hoy Dios así no lo quieran admitir los
protestantes es el capital, en eso acabo la gran recreación de Lutero, los
teólogos de la liberación quieren revertir es recreación pero no lo han logrado
así todo en el la sociedad de la información Dios está<span style="mso-spacerun: yes;"> </span>pasando de ser el capital a ser el dato, en
nuestra ontoteología lo queremos recrear como amor comprendiendo el amor como
síntesis de una voluntad pura y un espíritu Absoluto, ¿Perderemos en nuestra
guerra de imaginarios? Ni siquiera Jesucristo gana, pero la batalla nos hace
profundamente humanos. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Así queda establecida la meta estructura como la base
ficcional de la súper estructura, de la infraestructura, de la estructura y de
toda transestrucutura, si piensas que la ciencia no es una fantasía, recuerda
todo lo real<span style="mso-spacerun: yes;"> </span>es logos, todo es lenguaje
pero de hecho el logos es más que lenguaje es el amor recreando el lenguaje en
su intento por revelar su verdad la cual siempre termina ocultándose<span style="mso-spacerun: yes;"> </span>Alethéia. <o:p></o:p></p>
<p class="MsoNormal">Así la verdadera dialéctica es la del loco creador tratando
de superar toda dialéctica, es decir tratando de revelar a Dios lo cual implica
una lucha a resurrección con él.<o:p></o:p></p>
<p class="MsoNormal">Esto no invalidad la dialéctica de la razón súper
estructural donde una idea integra a la otra<span style="mso-spacerun: yes;">
</span>o la dialéctica violenta marxista<span style="mso-spacerun: yes;">
</span>por la lucha de los medios de producción o la lucha estructura por
establecer el código o la trasestructural por indeterminarlo, todas estas
luchas están recreadas en la gran lucha meta estructural. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Más hoy hay un gran peligro si el algoritmo simula esta
lucha metaestructural el hombre termina por morir por eso el llamado es a
iniciar el apocalipsis y llevar esta guerra de imaginarios a su culmine, le
toca al hombre hacer el más grande esfuerzo por revelar a Dios, solo los locos
podrán vencer al algoritmo. <o:p></o:p></p>
<p class="MsoNormal">Hay que comprender nuestras meta estructura, nuestras
ficciones se hacen sistema se hacen realidad, solo cuando alteramos esos sistemas
en la realidad, es que se pasa a una guerra de imaginarios y podemos realmente
filosofar. <o:p></o:p></p>
<p class="MsoNormal">Si Marx<span style="mso-spacerun: yes;"> </span>hizo el
llamado a pasar de la interpretación a la transformación, nosotros hacemos el
llamado a la revelación, que es una integración de la revolución y el
evangelio<span style="mso-spacerun: yes;"> </span>ahí está<span style="mso-spacerun: yes;"> </span>la filosofía<span style="mso-spacerun: yes;">
</span>solo ahí en la comunión que surge de la alteración y contra alteración
de sistemas en una cibernética de tercer orden es que solo logra la comunión
donde el amor alcanza su sabiduría. <o:p></o:p></p>
<p class="MsoNormal">Recreándose lo que llamamos nosotros como filosofía de sabor
espiritual, que no es otra cosa que cocinar a<span style="mso-spacerun: yes;">
</span>al hombre <span style="mso-spacerun: yes;"> </span>en una meta física
de la violencia para lograr una nueva síntesis transferencial. <o:p></o:p></p>
<p class="MsoNormal">Eso fue lo que intente en la facultad de teología y fui
expulsado más el intento valió<span style="mso-spacerun: yes;"> </span>la pena,
realmente valió<span style="mso-spacerun: yes;"> </span>la pena, guardo en mi
corazón la experiencia y en ella el terrible sabor de la iglesia católica, ese
amargo sabor que tiene en el fondo aun un sabor divino.<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">PRIMER CAPITULO<br style="mso-special-character: line-break;" />
<!--[if !supportLineBreakNewLine]--><br style="mso-special-character: line-break;" />
<!--[endif]--><o:p></o:p></p>
<p class="MsoNormal">
Apología a la
metafísica de la violencia<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">No sé, hermanos, la sensación que habéis experimentado por
las palabras de mis acusadores. Ciertamente bajo su efecto, incluso yo mismo he
estado a punto de no reconocerme, tan persuasivamente hablaban sin embargo por
así decirlo, no han dicho nada verdadero. De las muchas mentiras que han
urdido, una me causo especial extrañeza, aquella en la que decían que tener que
tener que precaveros de ser engañados por mí, porque dicen ellos que soy hábil
para hablar.<o:p></o:p></p>
<p class="MsoNormal">En efecto, no sentir vergüenza de que inmediatamente les voy
a contradecir con la realidad cuando de ningún modo me muestre hábil para
hablar, eso me ha parecido en ellos lo más falto de vergüenza, si no es que
acaso estos llaman hábil para hablar al que dice la verdad, ciertamente
Dios que de alguna manera equivoca habla en mi lo sabe, no oiréis bellas
frases sino que vais a oír frases dichas al azar con las palabras que Dios
ponga en mi boca, porque estoy seguro de que es justo lo que digo y
ninguno de vosotros espera otra cosa.<o:p></o:p></p>
<p class="MsoNormal">Además y muy seriamente hermanos os suplico y pido que tomen
conciencia, que en este momento como cuando me han escuchado en la plaza San
Martin, en los carros públicos, en la fuente de Neptuno, en las
clases con los profesores, o el patio de la universidad debajo del árbol, estoy
biotejiendo en una guerra de imaginarios la cual construye lo que yo llamo una
metafísica de la violencia, es la segunda vez que me enfrento a este tribunal,
la primera ustedes sacaron como conclusión que estaba loco, pero aun loco por
alguna razón me dejaron quedarme en esta universidad, quizás el Padre rector
pensó que había sentido en mi acción al escribirle una carta de amor a mi
profesor de filosofía, <a href="http://teatrolocoteorico.blogspot.pe/2014/10/carta-de-amor-mi-profesor-de-filosofia.html">http://teatrolocoteorico.blogspot.pe/2014/10/carta-de-amor-mi-profesor-de-filosofia.html</a> hoy
espero que se den cuenta que sí, estoy loco, realmente loco de amor, sin
embargo mi amor es terriblemente humano. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Para esto les pido que me dejen expresarme y que entren en
esta guerra conmigo, cuya única finalidad es revelar el ser, que para mí es
revelar la verdad, ya aquí nos enfrentaremos con un gran problema ¿Qué es la
verdad? Hoy nos enfrentamos a un relativismo sobre este tema, relativismo que
ustedes han convertido en paranoia, sin entender que toda verdad es relativa en
esta existencia pero relativa a una verdad absoluta, más el mundo ha llegado a
creer que la verdad no existe, y que lo único que hay es poder y que cada poder
construye su propia episteme por lo tanto lo que no es poder es ilusión, cuando
más bien el poder en este mundo es la más grande alucinación de todas, la que
de verdad enferma a los hombres.<o:p></o:p></p>
<p class="MsoNormal">Para hablar de la verdad yo tomare tres caminos y elegiré
uno de ellos criticando los otros dos como insuficientes. El primero es la
verdad como promesa la cual se presenta en la tradición judía, aquel que cumple
sus promesas es verdadero, esta concepción de verdad aplica realmente a Dios y
yo lo entiendo en una guerra religiosa donde el pueblo judío se
enfrentaba con los otros pueblos y sus Dioses y había que ver quién era el
verdadero Dios y el verdadero era aquel que cumplía sus promesas, este concepto
de verdad esta tan ligado a la fe , que me importa y mucho, jamás podría
dejarlo de lado en mi hay un Israel alguien que esta elegido para luchar contra
Dios y los hombres , proclamar esta verdad: El que es cumple sus promesas y
todas ellas están cumplidas y por cumplirse en el logos encarnado que es Cristo
Jesús. Pero el problema es que aplicada a otros campos esta concepción de
verdad resulta casi inútil y aún resulta escasa para conocer a Dios y su
ser y conocer, su ciencia, por lo mismo no me puedo quedar en esta verdad así
que paso a la siguiente concepción de verdad fundadora de toda la cultura
occidental, tanto en su filosofía, teología como en su ciencia moderna, la
verdad como adecuación, adecuando nuestro entendimiento a nuestras palabras y
sobre todo a la realidad, lo cual resulta bastante difícil por no decir
absurdo, en el marco de un realismo clásico puede tener algún sentido, pero aun
ahí no se ha pensado entre la diferencia radical de nuestro lenguaje con la
realidad, el punto está en nuestro entendimiento cuya única salvación es la
teoría platónica, conocemos las ideas y en las ideas podemos conocer lo
universal que nos permite de alguna manera referirnos a lo particular,
mas este proceso consciente solo lo viven los filósofos, los demás no
reflexionan en ello, más yo diría que los que verdaderamente conocen este
proceso son los
poetas.
<o:p></o:p></p>
<p class="MsoNormal">Todos nuestros conceptos de alguna u otra manera son
análogos, solo se hacen unívocos en una estructura formal pero realmente son
análogos no conocemos al ser en cuanto ser lo que tenemos es una iluminación
que nos permite como por medio de un espejo enigmático conocer al ser,
quedándonos más que la poesía, el símbolo para dar cuenta de esa
experiencia , entonces conocemos lo particular contingente en referencia a una
idea universal presente en el logos el cual de alguna manera participa en
nosotros iluminándonos y dándonos al final una metáfora de el mismo y del mundo
que nos rodea, habitamos poéticamente el mundo.<o:p></o:p></p>
<p class="MsoNormal">Más desde una voluntad de poder, se ha perdido la poesía de
la verdad del ser y lo que tenemos es una multiplicación de entes que nos dicen
que dan cuenta de la realidad cuando no son más que palabras vacías, palabras
basura que lo único que harán tarde o temprano es infectarnos por lo mismo es
urgente vomitar, son palabras sin espíritu, sin iluminación, sin verdad.<o:p></o:p></p>
<p class="MsoNormal">De esas está llena la filosofía y la ciencia occidental, por
esto a mí me urge pasar a otra teoría de la verdad, lo verdadero como
revelación del ser, ese tipo de verdad está en los presocráticos tanto en
Parménides como en Heráclito, y en el culto órfico en los pitagóricos, algo de
esto también hay en Platón, pero es en Cristo que se cumple la revelación del
ser en sí, el misterio de esta develación, está en el misterio pascual que yo
lo entiendo desde mi metafísica de la violencia como el paso del ser al no ser
para ser.
<o:p></o:p></p>
<p class="MsoNormal">Siendo el ser el amor presencial, la comunión plena entre
los hombres y mujeres, Dios y todos los universos.<o:p></o:p></p>
<p class="MsoNormal">Es en esta verdad en la que creo y es esta verdad la que he
intentado revelar con mis compañeros y profesores, para esto yo he creado
el arte del biotejido, un arte de 7 números o experiencias, teniendo como base
la experiencia cero y la recreación simbólica de esta experiencia, me he
hecho un artesano, manejando cada una de las 7 experiencias pero sobre todo la
quinta la alteración de sistemas, mi teoría es que los hombres y sus sistemas
nacen de una voluntad de ser pero se pierden en una voluntad de poder,
generando falsas conciencias, ocultando sus contradicciones, construyendo un
mundo de apariencias, que es necesario subvertir, alterar los sistemas para que
las máscaras caigan, esto es lo que he intentado hacer en esta universidad y
gracias a Dios lo he logrado.<o:p></o:p></p>
<p class="MsoNormal">Al igual que ustedes yo estoy harto de la verdad por
consenso, primero porque es falso, no hay conceso, hay manipulación y cuando no
imposición, al fin y al cabo poder, no comunión y segundo no hay nada que le de
base a la verdad en el consenso, solos son intereses en juego, pues bien yo
creo que en cada uno hay verdad y uno es consciente de esta verdad si revela su
ser, esto es solo posible en la guerra donde se revela el no ser y en el amor
donde se revela el ser, más ambas experiencias están ligadas yo al igual que
ustedes quiero destruir el contrato social, pero a diferencia de ustedes creo
en la democracia, una directa y libre, en la necesidad de un dialogo pero de
uno que vaya hasta el máximo convirtiéndose en una diacrítica en una verdadera
guerra de imaginarios para lograr no un contrato social sino una comunión, una
comunidad, un comunismo complementario.
<o:p></o:p></p>
<p class="MsoNormal">Dicho esto hay que hacer ya la defensa hermanos, e intentar
arrancar de vosotros, en tan poco tiempo, esa mal opinión que vosotros habéis
adquirido durante un tiempo tan largo, yo intentare con su ayuda superar
la mala opinión que tengo sobre ustedes y sobre toda la Iglesia católica.
Quisiera que esto resultara así, si es mejor para vosotros y para mí,
consiguiendo algo con mí defensa, pero pienso que es difícil y de ningún modo
me pasa inadvertida esta dificultad. Sin embargo que vaya esto por donde a Dios
le sea grato, verán que al igual que ustedes mi verdadera lucha es contra él,
que sea pues él, el que me destruya y gane esta batalla.<o:p></o:p></p>
<p class="MsoNormal">Recojamos pues desde el comienzo cual es la acusación a
partir de la que ha nacido esa opinión sobre mí, por la cual el jefecito
(lo llamo así porque además de ser mi profesor de ética es el director
académico) dándole crédito también ha presentado esta acusación pública. Veamos
con que palabras me calumniaron los tergiversadores ¿Cómo si en efecto se
tratara de acusadores legales, hay que dar lectura a la acusación girada “ El
alumno Christian Franco comete delito y se mete en lo que no debe al
cuestionar la tradición Aristotélica Tomista base de nuestra Santa
Iglesia, promoviendo dicho cuestionamiento entre sus compañeros y profesores”<o:p></o:p></p>
<p class="MsoNormal">Secretario-Esa no es la acusación<o:p></o:p></p>
<p class="MsoNormal">Ah no y ¿Cuál es?<o:p></o:p></p>
<p class="MsoNormal">Secretario-Ah usted se le acusa de hacer atentado contra la
infraestructura de la institución<o:p></o:p></p>
<p class="MsoNormal">Como así ¿Que hice?<o:p></o:p></p>
<p class="MsoNormal">Secretario- No se haga el gracioso con nosotros, usted pinto
con plumón indeleble en la pizarra acrílica del profesor.<o:p></o:p></p>
<p class="MsoNormal">Del jefecito<o:p></o:p></p>
<p class="MsoNormal">Secretario-No tiene derecho a llamar así a su profesor<o:p></o:p></p>
<p class="MsoNormal">Quizás, más esa es la única manera al que por ahora a él
puedo referirme, más díganme pudieron borrar la pizarra de la clase, no del
jefecito sino de la clase
<o:p></o:p></p>
<p class="MsoNormal">Secretario-Si pero ese no es el punto<o:p></o:p></p>
<p class="MsoNormal">Solo se necesitó un poco de alcohol<o:p></o:p></p>
<p class="MsoNormal">Secretario-Ese no es el punto<o:p></o:p></p>
<p class="MsoNormal">Se equivoca, no estoy aquí por haber atentado contra la
infraestructura de la institución, estoy aquí por haber atentado contra la
soberbia y el orgullo de un profesor que tiene miedo a descubrir su no ser, su
vulnerabilidad, y quisiera que esto se quede solo en un profesor, pero lo
cierto es que ustedes son una iglesia que solo vive en las formas, se preocupan
de tener siempre su hábito limpio, su rostro lavado, pero su corazón, lo
ocultan, me han hablado tanto del concepto de persona en esta universidad pero
que pocos se atreven a serlo, para lograrlo tendrían que mostrarme su no ser,
su oscuridad y sus miedos, he logrado que la gran mayoría de los profesores me
los muestren, pero el jefecito se cagaba de terror he hizo lo que hizo, es una
larga historia, que debo de contar para que puedan entender lo que digo,
pero ahora ubíquense en ese momento, en el que el entra tarde como siempre a su
clase y encuentra la pizarra escrita, sabe que he sido yo por mi letra, y
porque me dijo de la peor manera insultando mi pensamiento de cochinada
delante de toda la clase, que no volviera a poner cochinada en su pizarra,
hierbe de cólera pero el momento crítico es cuando intenta borrar la pizarra y
no borra, toda la clase se ríe, y él se ve expuesto , destruido y dice que he
atentado contra la propiedad privada, queme denunciara, que me fregué, tirando
al tacho todo su discurso de prudencia Aristotélica y comportándose como un
niño rabioso.<o:p></o:p></p>
<p class="MsoNormal">Padre desconocido-Y tu como un niño travieso que goza de su
maldad al poder haberse vengado de aquel que lo humillo públicamente.<o:p></o:p></p>
<p class="MsoNormal">Pues no hubo mucho tiempo para ninguna sensación de
satisfacción, el secretario vino por mí, he hizo de gorila de la manera más
amable pero al final un gorila y me saco hasta la puerta de la calle
notificándome oralmente que estaba suspendido y que pronto me llamarían para darme
mi expulsión formal, sin darme chance a ninguna defensa, dejándome una
enorme tristeza, sabía que esto iba a pasar así, lo sabía, los había estudiado
lo suficiente como para saberlo, pero siempre guardaba la esperanza, quizás el
jefecito haría las pases, se derrumbaría por fin, y dejaría siquiera abierta
alguna puerta a la reflexión, quizás ustedes pensarían en porque hice lo que
hice y tendríamos una charla larga y profunda, quizás mis compañeros se
armarían de valor y por fin se enfrentarían a la patanería del jefecito no
dejándole cometer sus abusos y cuestionado su propia tradición, su recta
razón que como verán de recta no tiene nada.<o:p></o:p></p>
<p class="MsoNormal">En ustedes esta, ¿Quieren seguir creyendo que estoy aquí por
haber atentado contra la infraestructura de mi universidad? O ¿Quieren analizar
este problema en profundidad y darse por enterados que quien está frente a
ustedes, no es un delincuente al que simplemente hay que desechar sino un
profeta equivoco, pero profeta al fin y al cabo, que está cuestionado toda su tradición,
toda su concepción de verdad y que los llama a revelar el ser?<o:p></o:p></p>
<p class="MsoNormal">Secretario-Profeta!!!! Por favor, usted necesita ayuda
urgentemente.<o:p></o:p></p>
<p class="MsoNormal">Todos necesitamos ayuda y yo estoy aquí para ayudarlos y de
hecho para ser ayudado por ustedes más en vez de eso me han lastimado.<o:p></o:p></p>
<p class="MsoNormal">Padre desconocido-¿Quién te ha dado a ti la autoridad de
llamarte profeta?<o:p></o:p></p>
<p class="MsoNormal">El mismo que le dio a usted la autoridad de llamarse
sacerdote<o:p></o:p></p>
<p class="MsoNormal">Padre-A mi esta autoridad me la dio Cristo por medio de su
santa iglesia.<o:p></o:p></p>
<p class="MsoNormal">A mí también me la dio el y me mando a destruir en sus
corazones, todas aquellas cosas que no permiten la develación de su ser.
Presentare como testigos a la mayor parte de ustedes y para esto relatare la
guerra de imaginarios que he tenido con cada uno de mis profesores, pero primero
develare mi mito. A mi Dios me ha elegido como profeta, he tenido tanto miedo,
he hecho todo lo posible para dejar de lado esta elección, pero ven aquí estoy
cumpliendo de mala manera mi encargo pero al final cumpliéndolo, esto es
muy difícil de creer lo sé, a todos los católicos los bautizan como profetas,
reyes y sacerdotes, pero pocos se lo creen. Más yo no fui bautizado en la
iglesia católica, fui bautizado de niño en la iglesia anglicana, aunque conocí
a Dios mucho después, recuerdo que de alguna manera de niño yo era piadoso,
pero esta piedad se perdió con el contacto con la violencia en mi hogar y la
conciencia del mundo que me tocó vivir, pero sobre todo gracias a la permanente
contradicción en los cristianos que me rodeaban, estudie en el colegio
internacional peruano británico en Arequipa, colegio evangélico donde siempre
todas las mañanas teníamos culto a Dios, a un Dios que yo no conocía y que
llegue a odiar, sobre todo cuando la esposa del director una peruana japonesa
me hizo pedir perdón de rodillas a Dios, si no lo hacía me acusaría con
mis padres y yo en ese tiempo le tenía mucho miedo a mi padre, así que me
humille, llore y termine odiando a Dios, a partir de ahí fui muy crítico con mi
colegio, he hice de todo, el resultado fue que me expulsaron del colegio donde
me forme como rebelde para toda la vida, recuerdo a una profesora después de
leer un escrito mío diciendo en clase, ha elegido ser rebelde y lo será
siempre, lo lleva en la sangre, nada podemos hacer por él.
<o:p></o:p></p>
<p class="MsoNormal">Mi tabla de salvación fue el teatro, recuerdo bien ese
día en que Federico Merani, el director del taller de teatro en el que me puso
mí padre, dijo que era ateo se sentía tan bien al decirlo, así que me
hice ateo y todo el fervor se lo dedique al teatro, al arte que ame tanto, arte
que al final termino decepcionándome, ya que pocos o nadie se atrevían a
llevarlo a su culmine en un teatro de la crueldad como lo proponía Artaud o en
un teatro pobre y sagrado como lo proponía Grotowosky. Caí en la Ensad, Escuela
superior de Arte Dramático, luego de haber estado en Cuatrotablas donde aún
quedaba algo de esta mística del teatro pobre, en la Ensad no había nada, más
que corrupción, ego, soberbia, falta de trabajo y seriedad, contra todo eso
luche y otra vez terminaron expulsándome al haber denunciado el nepotismo del
Director y su esposa y sobre todo haber herido su gran ego de dramaturgo, al
criticar sus obras, que como todo ego estaba basado en una profunda
inseguridad.<o:p></o:p></p>
<p class="MsoNormal"> Así que por mi lado, con mi mujer Teresa de Jesús y
mi amigo Robert Julca Fundamos teatro loco un 15 de noviembre, iniciando
un proceso de autoformación, que paso por varias etapas, hasta dejar
decepcionados el teatro y pasar a las artes visuales, en especial las artes
conceptuales y sobre todo la performance, hasta que Dios intervino en el
proceso y me llevo al arte del biotejido, arte sagrado, que lleva toda mi vida.<o:p></o:p></p>
<p class="MsoNormal">Fue un día en el cuarto alquilado de la azotea en los
olivos, que Dios me hablo, llevándome al arrepentimiento, me hizo llorar
terriblemente con mi cara llena de mocos, pegada a la mayólica asquerosa de un
baño compartido por muchas personas. Le entregue mi vida completamente a los 24
años, nací de nuevo, ese fue el paso del ser al no ser para ser en mí, más la
conversión es permanente y lo es porque tarde o temprano abandonamos a Dios, y
él va por nosotros una y otra vez, mi historia y la historia de todos los
valientes que se atrevan a aceptarlo siempre será de una guerra contra Dios,
por suerte Dios ama a sus enemigos aun más que a sus amigos.<o:p></o:p></p>
<p class="MsoNormal">Pero la primera vez, el primer amor es inolvidable, Yo vi a
Dios en una nube, el peino mis cabellos y me lleno de una alegría infinita, le
conté a mi tía lo que me pasaba y ella me mando a la Iglesia Cristiana y
misionera, pero ahí poco pudieron ayudarme a ellos no les pasaba lo que a mí,
no tenían estas sensaciones en el cuerpo como una menta que me refrescaba todo
el pecho, la oración constante sin dormir, la voz de Dios golpeándome, gente en
la calle a la que no conocía diciéndome cosas extrañas como que haría
milagros, llamadas raras a mí celular y el rugido del demonio a mí lado, al
final ellos e dieron cuenta que era diferente y me terminaron exorcizando eso
fue en espectáculo tremendo con 20 mujeres tratando de exorcizarme con todo lo
que se puedan imaginar que hay en un exorcismo, aunque sin levitación, ni
vuelta de 360 grados de la cabeza, aparentemente al final lo lograron y me
dejaron tranquilo aunque desde ahí me tuvieron miedo, mis preguntas no
pudieron ser contestadas por los pastores y termine yéndome, haciéndola sufrir
terriblemente a mi tía, la cual oraba y oraba para mi vuelta a la Iglesia, es
ella la que nunca ha dejado de tener fe, es ella la que paga mis estudios para
que pueda estar con ustedes y es a ella a la quemas lastimo con esta tercera y
última expulsión, con la cual me gradúo como paria.
<o:p></o:p></p>
<p class="MsoNormal">He tenido varios encuentros con Dios, varias batallas
contra él, que son demasiado extensas de narrar y que siempre que los narro
algo en la historia cambia, así que he tratado de escribirlos, uno de los
últimos fue el que me llevo a escribir el libro del profeta equivoco <a href="http://www.amazon.com/El-libro-del-profeta-equivoco/dp/1492700517">http://www.amazon.com/El-libro-del-profeta-equivoco/dp/1492700517</a> aquí
es donde me quedo más clara mi misión, tenía que ir a la Iglesia Católica y
luchar en ella por la integración de todas las iglesias que no es otra cosa que
la integración de la humanidad plena, solo juntos podríamos enfrentarnos a lo
que viene y ya está en este mundo, el ciborg, aquella bestial maquina en la que
se está convirtiendo el hombre, ante su red informática yo propongo el
biotejido espiritual, lo otro era la evangelización de los lobos, mi
padre era un lobo en vida, un marxista profundamente animal y cálido y
altamente violento, yo soy un lobo como mi padre, yo soy un lobo de Francisco,
esa canción del lobo fue la que sonó cuando hice mi primera comunión en la
Iglesia Católica, y me marco profundamente al punto de ofrecerle mi vida a Dios
por la salvación de todos los lobos de este mundo, sean anarquistas, fascistas,
marxistas, indigenistas, liberales, capitalistas, artistas, filósofos,
políticos, religiosos de cualquier religión y sé que Dios acepto mí
ofrecimiento el me permito estar el pie de la cama de mí padre el cual murió de
cáncer, el me permito ver al lobo de mi padre en su última lucha con Dios y ver
como Dios ganaba en esa lucha salvándolo.<o:p></o:p></p>
<p class="MsoNormal">Los lobos somos todos aquellos que luchamos contra Dios,
aquellos que nos atrevemos a vivir el no ser con toda su locura, aquellos que
no queremos estar en el cielo si alguno de nuestros hermanos falta, nosotros
proclamamos el infierno, vivimos en el en esta tierra, haciendo arder todo a
nuestro alrededor y deseamos vivir en el fuego de Dios eternamente.<o:p></o:p></p>
<p class="MsoNormal">Ya lo verán soy un profeta equivoco, mi ministerio es la
reconciliación del ser que no termina hasta que todos los judas de este mundo
sean perdonados.<o:p></o:p></p>
<p class="MsoNormal">Cristo es mi único y verdadero maestro, él me envió aquí, y
me preparo para dar esta batalla, la lección más importante que me dio antes de
entrar aquí, era que es mucho más difícil ser hombre que ser hijo de Dios.<o:p></o:p></p>
<p class="MsoNormal">Aun así yo no esperaba estar acá, simplemente sucedió, mi
Tía amada me convenció de estudiar algo, me dijo que me lo podía pagar, yo me
negué pero ella insistió todo un año, hasta que acepte, de hecho yo quería
estudiar teología, así que llame acá, sabía que las clases habían empezado pero
de todas llame, y al parecer no había mayor oportunidad de ingresar ya estaba
cerrada la admisión, eso fue lo que me dijo la secretaria y que por si acaso
vuelva a llamar otro día, yo colgué y me fui a mi cuarto a orar, le pedí
a Dios que me ayudara y de pronto llamo la secretaria y me dijo que si iba en
ese momento para hablar con el padre Jorge había una oportunidad, yo le dijo
que era imposible, vivo muy lejos de la universidad en San juan de Lurigancho,
ella solo me daba una hora para llegar, pero insistió que si no era ahora no
podría ser, así que me decidí y le dijo que de todas iba y que por favor el padre
me esperara, robe de mi suegra plata que luego devolví, tome un taxi, Salí con
lo que tenía puesto, no estaba para nada presentable, y le dije al taxista que
de esto dependía mi destino y que por favor manejara lo más rápido, el así lo
hizo, no tenía para darme vuelto así que se llevó mi billete de 100 en duro, no
me importo yo solo quería llegar, luego como nunca el taxista fue honrado y me
dejo el vuelto con el portero de la universidad, logre entrevistarme con el
padre y me acepto solo haciéndome unas preguntas, me quede impresionado, muy
pero muy feliz, sabía que Dios me había traído y pronto me iría a dar cuenta de
la gran guerra que me esperaba en las aulas de esta universidad. <br />
<br />
<br />
<br />
II Capítulo<o:p></o:p></p>
<p class="MsoNormal">Ese fue el día más triste de mi vida…por lo menos de mi vida
aquí en la facultad y es que aquí he tenido muchos días tristes, me han llegado
a tratar muy mal como también me han tratado muy bien lo cual hace más terrible
el hecho de que te traten mal, duele más, pero en fin mi vida ha sido difícil y
se aguantar, pueden decirme lo que sea, izquierdoso, retorcido, que no sirvo
para filósofo, que qué hago acá, que con mis ideas no puedo hacer teología, que
me falta convertirme, que estoy enfermo, que necesito un psiquiatra, que soy un
mal educado, que tengo que ir a ver a mis hijos, que soy un mal padre, que soy
el diablo, que somos demonios yo y mi pandilla dialéctica, que soy la
serpiente tentadora que los corrompe, que soy un mono con metralleta, que solo
he venido a joder, que me vaya a mi casa, que qué hago acá, que tengo una
melange conceptual y hasta que mi pensamiento es una cochinada cosa que
ya me colmo la paciencia, pero en fin aun así todo esto que se me ha dicho en
esta facultad por cada uno de mis profesores, delante de mis compañeros, humillándome
y agrediéndome entre broma y no tan broma, no me deprimió tanto como la vez que
el jefecito expuso la ley natural, y dijo que la única tradición verdadera, la
única en la que la razón natural había logrado desenvolverse era La
Aristotélica Tomista, la cual es una superación de la Platónica
Agustiniana, la cual está integrada en la tomista, cosa que a mí no me parece
verdadera ni aquí ni en la Conchinchina, más lo que yo vi en ese momento fue el
asesinato de toda posibilidad de hacer filosofía, el jefecito se sacaba la
máscara de filosofo que hasta ese momento había tenido puesta, aunque le
quedaba muy grande, y pasaba a mostrase como realmente era un adoctrinador y
nosotros sus adoctrinados y el que no se alinee con la doctrina, estaba de mas,
la validación de la tradición Aristotélica Tomista como la única verdadera esta
fuera de toda discusión, simplemente así era y sino pues algo estaba mal
conmigo, no era realmente cristiano, por más que intente cuestionar esto, el
jefecito me trato como a uno de sus empleados y me respondió de la peor manera
afirmándose en este dogma sin dar ningún argumento , ninguna razón, y si en
todo caso yo quisiera discutir esto, que vaya a discutir a teología, pero que
en filosofía esto era una verdad incuestionable, ahí ante nuestro ojos, el
jefecito mataba a la filosofía, a esa filosofía como actitud básica de búsqueda
de verdad, el jefecito tenía la verdad y con él todos los cristiano católicos,
que para ustedes según mi profesor de cristianismo son los verdaderos y únicos
cristianos, en síntesis la filosofía es una farsa para los católicos, ustedes
ya son sabios y en su “sabiduría” dogmatizan la fe y dogmatizan la razón.<o:p></o:p></p>
<p class="MsoNormal">Pues jamás, entienden, jamás, aceptare esto, jamás, yo he
venido aquí a hacer filosofía, no a que me adoctrinen, no a que me recorten con
una tijera, no a que me produzcan en serie como un Tomista más.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Padre rector-Nadie ha querido hacer eso contigo <o:p></o:p></p>
<p class="MsoNormal">Lo escuche padre rector, lo escuche ese día, cuando hablo en
la semana de la facultad, usted dogmatizo la razón y dijo que no había nada más
anticristiano que ser un irracional y que un verdadero cristiano es aquel que
sigue la recta razón. Padre eso dolió, pero sabe porque duele, porque eso
atenta contra toda posibilidad de integración humana, y contra la misma libertad,
me es muy difícil, soy honesto al decirlo, aceptar la dogmatizacion de la fe,
tengo una experiencia de fe tan distinta a la de ustedes, para mí la fe no es
un credo, para mi es una experiencia de confianza que abre todo tipo de
posibilidad y que de todas maneras pasa por la locura del amor divino y humano,
pero trato de entender y al final sus dogmas, realmente no contradicen del
todo, lo que yo he aprendido en mi experiencia de fe, al andar en constante
lucha contra el Maestro, más dogmatizar la razón, eso sí que es
inaceptable, así que lleno de ira ese día escribí en la pizarra:<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> Prohibido
cuestionar<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La única tradición verdadera es la tradición Aristotélica
Tomista, es en la única que la que la razón natural ha podido desenvolverse.<o:p></o:p></p>
<p class="MsoNormal">(Así que dejemos de pensar sigamos la tradición)<o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal">Eso fue después de la clase de ética con el jefecito, la
siguiente clase era con el profesor bonsái chí.<o:p></o:p></p>
<p class="MsoNormal">Secretario- Se le vuelve a repetir que esa no es la manera
de referirse a un profesor.<o:p></o:p></p>
<p class="MsoNormal">Hay una imagen del hombre muy buena, no se quien la propuso,
no lo recuerdo, pero decía que el hombre es un árbol invertido, es decir
que tenía sus raíces en los cielos, refiriéndose a algo más que al cabello,
para mi esta imagen es muy bella, más se refiere a un tipo de hombre ideal, que
casi no existe, la gran mayoría no tiene sus raíces en el cielo, su cabeza esta
tan llena de caca gracias en gran parte al sistema global, que sus raíces están
en la mierda de toda esta matrix del ciborg, y si no, la tienen vacía como
especies de zombis que deambulan o trabajan en las urbes, más mi profesor
bonsái chi es diferente, de alguna manera es ese hombre ideal platónico ese
árbol pequeño, flaco y sonriente que anda, así que no encuentro mejor manera de
referirme a él, tratando de echar luz sobre su ser, pues bien él encontró la
pizarra escrita y se enojó muchísimo, como nunca antes lo había visto enojando,
me hace recordar al maestro yoda de la guerra de las galaxias, tan
pequeño pero en él se guarda tanta fuerza, más al igual que un maestro, bonsái
chí respiro, y con toda la cólera reprimida trato de extenderme una mirada
serena y me dijo firmemente “bórrala” yo obedecí a pesar de toda mi cólera, mis
compañeros rieron y ahí si se le salió todo el enojo en un gesto, shhhhh
silencio, la clase se quedó asombrada de verlo así, luego tomo aire y pudo
hacer su clase, yo me quede en silencio como nunca no pregunte en toda su
clase, tenía dentro de mí la esperanza de que él se molestaría porque no
pregunte, que en algún momento me pediría preguntar, pero no, él estuvo muy
feliz al ver que yo no preguntaba, es más aliviado, al final era verdad no solo
se trataba del jefecito, en esta facultad estaba prohibido cuestionar, lo había
estado siempre, sino que yo había hecho caso omiso a esa regla tacita que mis
compañeros muy bien comprendían, esto me puso tan triste y enojado, me afecto
tanto, no podía hablar y hasta me costó moverme para ir a mi casa al final de
la clase, ese día como ningún otro, no me quede con la pandilla a filosofar, me
fui, estaba tan enojado, habían matado a la filosofía delante de nuestros ojos
y nadie se dio cuenta y si alguien se dio por enterado no dijo nada, que
ingenuo al creer que en bonsái chi había la posibilidad de un filósofo, él era
un adoctrinador más y aun peor un adoctrinador de manualitos.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Recuerdo la primera vez que lo conocí, me sorprendió su
humildad y juventud y luego una gracia tan especial que tenía, a él no le gustó
nada que me permitieran ingresar después de casi dos meses iniciadas las
clases, pero acostumbrado a obedecer lo hizo, y de a pocos fui interviniendo en
sus clases, las cuales el llevaba con suma amabilidad y cordialidad,
permitiendo un cierto dialogo, pero con un manualito, el de Tomas Melendo para
introducirnos a la filosofía, nada más detestable que eso, pero para hacerlo
peor, la guía de este manualito no era otra cosa que la Fides et Ratio, la
encíclica de Juan Pablo II donde no se nos llamaba a buscar la verdad,
sino a defenderla, y esto era a defender la siempre “renovada” propuesta
filosófica de Santo Tomas de Aquino contra el relativismo, historicismo,
pragmatismo, marxismo, liberalismo, anarquismo, postmodernismo y en fin todo
pensamiento que no sea el escolástico medieval Tomista, ante eso me rebele con
todas mis fuerzas escribiendo este texto: <a href="http://es.scribd.com/doc/230703882/Diacritica-La-Imposibilidad-de-Hacer-Filosofia-Cristiana">http://es.scribd.com/doc/230703882/Diacritica-La-Imposibilidad-de-Hacer-Filosofia-Cristiana</a> ,
el cual el profesor resentido, me permito gritar en su clase.<o:p></o:p></p>
<p class="MsoNormal">Secretario-Disculpa ¿Qué es eso del profesor resentido?<o:p></o:p></p>
<p class="MsoNormal">Es el profesor de mayor sensibilidad en esta facultad, parte
de la sensibilidad es que te resientes cuando ocurre algo injusto o cuando te
hacen algún mal como quitarte tu curso de introducción a la filosofía solo
porque les dejabas trabajos a los alumnos para que piensen por sí mismos,
cosa que de verdad les resulta un verdadero problema a mis compañeros, así que
fueron a quejarse los diocesanos y resultado lo sacaron de su curso, y el quedo
resentido, y yo comparto ese resentimiento junto con él, y al igual que él no
me rindo y sigo apostando por pensar por mí mismo, así como el sigue pidiendo a
los alumnos que lo hagan.<o:p></o:p></p>
<p class="MsoNormal">Secretario-De que estas hablando!!!!<o:p></o:p></p>
<p class="MsoNormal">Padre rector- Calmemos ahora podemos aclarar estos malos
entendidos.<o:p></o:p></p>
<p class="MsoNormal">Si espero ahora se puedan sacar las máscaras y hablar con la
verdad, sin cuidar las formas, no saben qué bien me sentí leyendo más bien
gritando esto delante de mis compañeros en varios rounds en los que yo me
peleaba con Tomas Melendo y le sacaba su mierda y diría que mis compañeros
también lo disfrutaron, y hasta quizás el propio Bonsái chi lo hubiera
disfrutado, porque en el fondo él no es ni será un Tomista, él es un Platónico,
Agustino, con luces San buenaventurianas, pero como buen Católico acostumbrado
a la doble moral, del obedecer en contradicción con tu querer. Fue siempre esta
falta de valor la que me hizo combatirlo, ¿Cuándo? , ¿Cuando Bonsái Chi te
atreverás a revelar tu ser?, ¿Cuando? Sé que de alguna manera lo hizo
ahora con lo que me ocurrió, él fue de los pocos y en si el único profesor que
me defendió públicamente, al punto de catalogar lo que hicieron conmigo como
una patraña y me mando a llamar desobedeciendo la orden que habían dado de que
no entrara a la universidad, dijo que venga a dar su examen, yo lo llamo, yo
respondo, que no jodan, eso que para ustedes puede sonar muy mal, a mí me suena
a un hombre, y escuchar a un hombre, me enamora, profundamente me enamora.<o:p></o:p></p>
<p class="MsoNormal">Bonsái chi de alguna manera estuvo y está enamorado de mí,
me lo dijo yo soy él cuando ingreso a la facultad, con el pelo largo y creyendo
que Kant era el mejor filosofo de la historia, él se vio en mí, en mi
sufrimiento y lo conmoví, y él me conmovió y pude haberlo amado, pero le
faltaba valor, nuestra guerra, nuestra diacrítica se basó en este mi
cuestionamiento a la gnoseología realista, ¿Cómo era posible conocer el ser? Le
preguntaba una y otra vez y él no contestaba, le hacia el cuestionamiento desde
Kant, desde Foucault, desde Marx, desde el post colonialismo y él
no contestaba simplemente se limitaba a responder como en un artículo de
fe, que era posible, pero que explicar el mecanismo era algo muy delicado, pero
¿¡Cómo era posible?! Le gritaba la pregunta desesperado, y el no respondía, mis
compañeros se hartaron y un día Diego el diocesano, le dijo pero profesor
contéstele, todo el ciclo nos ha tenido con la misma pregunta, más el no pudo
contestarme, solo dijo Platón, Platón, al pronunciar ese nombre se le
iluminaron sus ojos y conto como había descubierto a Platón, así al finalizar
su carrera y como esto lo había iluminado, lo conto de tal forma, que creí en
él y pensé que él era un filósofo o por lo menos que en algún momento lo había
sido, esto me lleno de esperanza.<o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal">Me reencontré en clases con Bonsái chi al siguiente año,
pero en el segundo ciclo él fue el único que se acercó a ayudarme con el
problema que tuve, con Muñochoski, al escribirle mi carta de amor y denunciarlo
públicamente como fascista, usted señor rector lo envió, con el mensaje de que
usted me estaba defendiendo y que por favor no cometiera ninguna estupidez, que
no me dejara echar en vano, lo siento parece que no aguante y termine dejando
que me echaran, más le agradezco tanto el año más que me dio para poder
estudiar, se lo agradezco mucho, sé que se arriesgó por mí, pues a mí no me
quedo otra que arriesgarme por todos ustedes, para que tomen valor y acaben de
una vez por todas con el fascismo dentro de la universidad, no, no con el
del profesor Muñochoski que de hecho es un facho a la peruana, bien
chicha, convicto y confeso sino con aquellos que quieren y creen más en
el poder que en Dios, más les gusta guardar las apariencias, ese día que Bonsái
chi hablo conmigo me dejo muy preocupado, me dijo que habían muchos fascistas
en esta universidad y que tenía que tener cuidado, pero al mismo tiempo
deslizaba una cierta amenaza, exigiendo una disculpa pública de mi parte
y un retractarme, eso jamás lo haría, otra vez bonsái chi mostraba una doble
cara una la del deber y otra la del querer y yo me llegue a confundir sin saber
cuál era el verdadero bonsái chi, pero de hecho para saberlo él era el que
tenía que tener el valor de revelar su ser.<o:p></o:p></p>
<p class="MsoNormal">Al siguiente año hice todo lo posible para que lo revelara,
lo jodimos no solo yo, sino también mis amigos y amigas de la pandilla
dialéctica y es que nos enseñó epistemología o como ustedes más bien dicen
filosofía de la ciencia y otra vez con un manualito ahora era Artigas y de verdad
que insoportable y encima Bonsái chi no maneja ciencia, cuando le preguntamos
sobre la física cuántica, la teoría de la relatividad, la termodinámica, sus
respuestas eran mediocres o simplemente admitía que no sabía, pero lo peor es
que eso no lo cohibía de proponer algo absurdo, la fundamentación de la ciencia
moderna en la metafísica aristotélica, ¿Cómo era posible que una ciencia sea
fundamentada, en la ciencia que había superado para poder realizar su saber?
Otra vez bonsái chi no contestaba y a veces hasta se enojaba pero siempre
terminaba conmigo agitando banderas blancas, pidiendo paz, a mis compañeros les
llego a divertir esta disputa, más se extendió tanto que al parecer le
llamaron la atención y le dijeron que hiciera clase, al final no le quedó
otra que portarse autoritariamente conmigo me negó mi posibilidad de hacer
preguntas, y paso sus diapositivas mecánicamente de la manera más rápida,
culpándome a mí por haber retrasado sus clases, la cosa hubiera podido estallar
y de la peor manera yo ya estaba perdiendo la paciencia y creo que él ya la
había perdido, pero de pronto tuve un encuentro con María.<o:p></o:p></p>
<p class="MsoNormal">Padre desconocido-¿Qué María?<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">María su madre y la madre de Dios, comencé a rezar el
rosario sistemáticamente no sé que me entro, pero me levantaba en las
madrugadas hacia ejercicios desnudo en el jardín de mi casa, y rezaba y rezaba
y de pronto una paz enorme entro en mí y comencé a pensar como mujer,
esto suena muy patriarcal y machista, algo de ustedes de hecho se me ha pegado,
quiero decir que empecé a preocuparme por lo contingente a dejar de
abstraerme, de pronto gozaba con la realidad más sencilla, limpiando,
barriendo, llego a tal punto que tuve enormes ganas de ver a mi familia en
Arequipa y de estar con mi madre, la cual estaba muy mal y era increíble yo que
mato por la filosofía, de pronto no quería saber nada mas de ella, ni agarrar
un libro, ni siquiera quise prepárame para mis exámenes, no me importo y es más
deje de hablar tanto y cuando nos reuníamos con la pandilla dialéctica yo estaba
silencioso, hasta deje de debatirle en sus clases a Moñochoski y a Bonsai chis
al punto que un día espada mi hermano en la pandilla dialéctica, estaba muy
enojado con Bonsaichi, porque no le había podido responder una pregunta y ya lo
estaban adjetivando como relativista, perdido o algo así, estaba de verdad
furioso con Bonsái chi, es que casi nunca se enoja y era como si él fuera yo y
yo de pronto me hubiera convertido en él, yo lo llamaba a la calma, le decía
que no se desesperará, y él se sorprendió, al final le conté que estaba rezando
y que había tenido este encuentro con María, miran este rosario que tengo en el
cuello, me lo dio María, es el rosario que estaba en la mano de la estatua de
María a la entrada de la capilla de la facultad.<o:p></o:p></p>
<p class="MsoNormal">Secretario-Te lo dio o tú te lo robaste!<o:p></o:p></p>
<p class="MsoNormal">Pues es muy fácil, si miras sin fe, yo me lo robe de hecho,
ahora si tienes Fe, ella me lo dio.<o:p></o:p></p>
<p class="MsoNormal">Secretario-¿Fe en quien, fe en ti?<o:p></o:p></p>
<p class="MsoNormal">Bueno si no me crees a mí pregúntaselo a María, gracias a
ella pude ver a mi madre, viajar a Arequipa, despegarme de la filosofía que se
convirtió en una droga para mí, más cuando fui a Arequipa estuve en la protesta
de tía María en la plaza de Armas de Arequipa y vi como a un hombre le volaban
un ojo de un balazo y esto me indigno de tal manera que volvió a despertar al
lobo que tengo dentro, me aleje del pecho de la madre, y volví a lima dispuesto
a hacer mi Evangelio de la Matria equivoca, que se convirtió de pronto en
univoca.<o:p></o:p></p>
<p class="MsoNormal">Padre desconocido- ¿Evangelio de la matria?<o:p></o:p></p>
<p class="MsoNormal">Ese es un rollo explicarlo me demoraría muchísimo, si de
verdad le interesa le pasare este link<o:p></o:p></p>
<p class="MsoNormal"><a href="https://www.facebook.com/media/set/?set=a.10153210045554825.1073741830.232338184824&type=3">https://www.facebook.com/media/set/?set=a.10153210045554825.1073741830.232338184824&type=3</a><o:p></o:p></p>
<p class="MsoNormal">Oh sino que el padre Rector le preste la obra, yo se la di a
él, en muestra de mi agradecimiento y en un intento de lograr otra paso en
nuestro biotejido.<o:p></o:p></p>
<p class="MsoNormal">Secretario-Esa es la obra donde te rasgaste la pierna<o:p></o:p></p>
<p class="MsoNormal">Si, había que bailar hasta que algo se rompiera, en un rito
de sanación de esta tierra, fundada en la violencia de la conquista, la guerra
del pacifico, la guerra interna terrorista, y el saqueo dela globalización,
invite a participar en este coito simbólico a muchos de mis compañeros y sobre
todo al profesor MuñochosKi, mas nadie se atrevió a ir, excepto Moisés, un
exalumno de la facultad que estudiaba para ser sacerdote pero que se decepciono
tremendamente de todos ustedes, a él le gustó mucho mi obra.<o:p></o:p></p>
<p class="MsoNormal">Padre desconocido-Porque dejar a María, porque caer otra vez
en las garras del lobo<o:p></o:p></p>
<p class="MsoNormal">Porque soy un profeta, no me puedo quedar en las faldas de
mi madre, tengo que ir al mundo a hacer la guerra, tengo que hacer arder todo a
mi alrededor, lo pero que me puede pasar es darme cuenta al final de mis días
que no hice nada contra tanta injustica, que no cumplí la misión que Dios y mi
conciencia me han encomendado.<o:p></o:p></p>
<p class="MsoNormal">Padre Desconocido-¿Dios o tu conciencia?<o:p></o:p></p>
<p class="MsoNormal">Uno de los debates más álgidos que he tenido con Bonsái chi
y que él creo que ha dado por superado es el de la fe y su relación con la
razón, como ustedes deben de saber, si ya no se han dado cuenta, yo soy
dialectico, un dialectico complementario, para mi toda dialéctica se basa en el
misterio trinitario, para mí el padre es el Ser el hijo el no ser y el espíritu
santo el ser en sí, donde el Padre y el Hijo se unen en comunión de amor.<o:p></o:p></p>
<p class="MsoNormal">Padre desconocido-Eso es imposible, sería decir que en Dios
hay proceso y Dios es de por si inmutable.<o:p></o:p></p>
<p class="MsoNormal">Y de hecho lo es, él es el ser en sí, no está en ningún
proceso el es, más en él están contenidos todos los procesos, todos los
cambios, todo lo contingente, Dios no es solo simplicidad absoluta sino que en
su simplicidad está contenida la complejidad de todos los universos existentes.
Esta mi filosofía le preocupo mucho a Bonsaichi, y en este ciclo me callo lo
más posible, dejándome restringido a solo una pregunta, y creo que no solo le
preocupo a él sino en especial al jefecito.<o:p></o:p></p>
<p class="MsoNormal">Padre rector-No has respondido a la pregunta que te
hicieron, ¿Es Dios o tu conciencia?<o:p></o:p></p>
<p class="MsoNormal">En Dios realmente no hay contradicción, todas las
contradicciones se resuelven, en el amor y gracias al amor, pero en nosotros,
el ser lucha contra el no ser, y no solo en nosotros sino en todo lo existente,
en nosotros la fe lucha contra la razón, en mi esa lucha es titánica, la única
manera de poder vencer en esa lucha, es lograr la conversión del no ser en el
ser en sí, la clave está en el eros, lo decía Platón, el problema es que hay
que ir del no ser al ser en si, como escalando y eso solo es posible en proceso
dialectico de continua negación, hasta llegar al ser en sí, más los hombres no
nos negamos y más bien nos constituimos en una voluntad de poder, en alguna
cosa de este mundo tomando a lo que no es como si fuera este es el principio
del mal, entonces la pregunta es ¿Tengo un corazón puro?, ¿Tengo una razón
recta? No ni nadie la tiene, siempre con nuestra razón terminamos construyendo
la episteme que justifique nuestra voluntad de poder o que la proyecte. Mi
conciencia y mi fe me dicen que soy un profeta, pero claramente mi razón me
lleva a ser un profeta equivoco, en el que no hay que creer, sino más bien
luchar contra él hasta el punto de la verdadera compasión.<o:p></o:p></p>
<p class="MsoNormal">Cuando el jefecito dijo que borrara esa cochinada, se
refería a esto a mi pensamiento, del cual por fin se ha podido librar, ya no
habrá quien pudra las mentes de sus alumnos con la contradicción y el
cuestionamiento profundo interno, lo que menos quiere hacer el jefecito y toda
la iglesia es aceptar sus contradicciones.<o:p></o:p></p>
<p class="MsoNormal">Padre rector-Te equivocas, nosotros teníamos puesta una fe
en ti y nos animó mucho que tú te quedaras con tus compañeros filosofando en el
patio de la facultad de bajo del árbol, eso le daba cierta vida intelectual
estudiantil a esta facultad que antes no teníamos.<o:p></o:p></p>
<p class="MsoNormal">Le puedo creer quizás a usted, pero si es verdaderamente
honesto padre, puede reconocer ante mí, que también le preocupaba, puede
reconocer que alejaron a todos los compañeros Diocesanos del salón en el que yo
estaba, porque les preocupo que yo les hiciera cuestionarse su fe, para mí la
única manera de hacer crecer la fe, es justamente en una batalla tremenda en
contra de la razón y todos sus cuestionamientos, en la que la fe solo puede
ganar perdiendo y admitiendo que se cree, porque justamente es absurdo y
no por la razón, dígame padre acaso este tipo de fe no le da miedo.<o:p></o:p></p>
<p class="MsoNormal">Padre rector-…Me preocupa y me preocupas<o:p></o:p></p>
<p class="MsoNormal">Es poco aun lo que estamos avanzando aquí, yo aquí le estoy
develando mi corazón, esto para mi significa ser persona, espero sobre todo en
usted tengo puesta mi esperanza, que usted luego que yo termine de degollar mi
alma ante ustedes, usted siquiera me dé una porción de la suya.<o:p></o:p></p>
<p class="MsoNormal">Me voy muy triste, más sé que les he dejado a cada uno de
mis profesores y compañeros una parte de mi alma, el sueño era poder
entrar a la sexta experiencia del biotejido y lograr una biodramaturgia con mis
profesores y porque no lograr la séptima experiencia la de la comunión, siento
que estuve cerca con Bonsái chi, a pesar de su enorme miedo, él nunca me
contesto la pregunta sobre como se conoce al ser, pero me dio luces y se
lo agradezco, en este ciclo como saben el me enseño filosofía medieval y no lo
hizo mal a pesar de que estuvo otra vez con un manualito, aunque ahora el
manual me merecía respeto, Gilson y su historia de la filosofía medieval,
empezamos bien el ciclo, hasta me extendió un gran elogio, el pregunto cómo se
podría resolver el problema de los universales y más o menos mis compañeros
pudieron responderle, más yo le dije que solo se podría resolver si tenemos en
cuanta el ser en sí, el ser en nuestra mente y el no ser de la existencia y él
dijo que eso era correcto y que ese planteamiento estaba en casi todos los
filósofos medievales que íbamos a ver y en los padres de la iglesia, este
elogio sorprendió mucho a mis compañeros y tomaron con mucha más seriedad mis
comentarios pero de hecho lo que los medievales proponían era un esquema
conceptual diferente al mío, el clásico in rem en la cosas que viene ser mí no
ser de la existencia, el post rem que viene a ser mi ser en la mente, y el ante
rem que viene a ser mi ser en sí, y que no son otras cosas que las ideas en el
Logos eterno, que es Dios mismo. Desde este esquema conceptual
resolveríamos todo el problema de los universales, junto al otro esquema de profirió
los universales están en la mente o en la realidad, son incorpóreos o
corpóreos, están inherentes a las cosas o separados.<o:p></o:p></p>
<p class="MsoNormal">La lección de los universales se debate entre un Realismo
radical platónico, un realismo moderado aristotélico o un nominalismo, la historia
va por el camino nominalista hasta llegar a la modernidad donde el debate
será entre racionalistas y empiristas, llegando a Kant y a la resolución de
Hegel, para bonsái chi yo siempre fui un Hegeliano, recuerdo cuando le reclame
el hecho de que no expusiera a Hegel, y él dijo es sencillo simplemente
borramos la cosa en sí y ahí esta Hegel, para luego admitir que él no manejaba
el sistema hegeliano.<o:p></o:p></p>
<p class="MsoNormal">El hecho claro es que yo no soy un hegeliano aunque de
hecho tomo de su ciencia de la lógica mi principio más importante el ser
y el no ser son dos caras del ser en sí. Me hubiera gustado mucho poder
profundizar en esto con Bonsai chi, sé que el próximo año les enseñara a mis
compañeros gnoseología, teoría del conocimiento, hubiéramos tenido una verdadera
guerra, que sé que en el fondo él hubiera disfrutado, más en este ciclo el
trato de que no se produjera ninguna gresca y me tuvo más que controlado, al
punto que dicto una clase la de Escoto Erigena en una horario que no era el
suyo donde yo no pude entrar ya que tenía taller, le rogué que no lo
hiciera entre broma y broma él me dejo afuera, para mí era tan importante
entender la teología negativa de Escoto Erígena más ese no fue el problema a
pesar de que le hice muchas preguntas sobre Escoto que no pudo responder el
problema estuvo en los exámenes yo me emocione con el argumento ontológico de
San Anselmo, bonsái chi lo expuso muy bien rompió el manual y nos presentó el
argumento ontológico como un ejercicio espiritual logrando inspirarme y
en el examen saque toda mi inspiración olvidándome de las demás preguntas, con
lo cual Salí desaprobado, fue la primera vez que me desaprobó siempre había
tenido notas buenas en sus cursos a pesar que odiaba sus manualitos, ahora que
estaba emocionado con su curso el me desaprobaba pero lo peor fue que no me dio
los puntos del argumento ontológico, eso sí me dolió, otra vez las formas, yo
había hecho una oración, una oración real para responder esa pregunta porque
eso era lo que es el argumento ontológico una oración y él lo sabía pero había
que responder según las formas al parecer se había puesto como misión
domesticarme, él ahora decía que era un tigre, me dijo para hablar, yo no
quería, solo hablaría cuando él se sacara la máscara y se presentara ante mi
como yo me presento ante ustedes con todo mi no ser, con toda mi
vulnerabilidad. Luego vino el examen parcial y ahí yo estaba muy emocionado con
Pedro Abelardo y sobre todo Con Eloísa, y dedique todo mi examen a ellos sin
importarme las otras preguntas, una era sobre Pedro lombardo y sus sentencias
que no me importaban un rábano, así que yo me explaye con Pedro Abelardo y
Eloísa, denunciando a la Iglesia, en mi texto yo soy Eloísa y estoy atrapado en
los universales católicos sin realmente poder conocer a mi amado Cristo, a
parte del examen escribí todo un texto sobre esto en mi taller de Boecio con el
profesor resentido, que termine regalándole la primera parte del texto junto a
mi examen al profesor bonsái chi. <a href="http://teatroloco.blogspot.pe/2015/10/el-empalamiento-de-la-filosofia.html">http://teatroloco.blogspot.pe/2015/10/el-empalamiento-de-la-filosofia.html</a><o:p></o:p></p>
<p class="MsoNormal">El día en que me expulsaron tenía mi tercer examen de
filosofía medieval, me costó mucho prepararme, investigue sobre la filosofía
árabe, ellos también tenían el problema de unir a Platón y Aristóteles y me
parece que Al-Farabi es el mejor intento frustrado de este tipo, Bonsái chi,
insistía e insistía que Platón y Aristóteles deben de entenderse unidos
más yo le insistía e insistía que hay serias contradicciones y que nadie ha
logrado unirlos, pero que de hecho esa es una de las tareas de cualquier
filósofo, ya cuando le mencionaba la palabra contradicciones, a él no le
gustaba nada, más si no se reconocen las contradicciones jamás se lograran superar,
y de hecho la única manera de superarlas es en la creación de un nuevo
pensamiento de una nueva filosofía, pero eso a Bonsái chi le molestaba para él
la verdad ya estaba dicha y no había nada más que hacer, ahí yo me iba con todo
acusándolo de reaccionario conservador…ja ja, voy a extrañarlo, voy a
extrañarlo muchísimo, pero hoy quiero desquitarme y dar mi propuesta de
solución de los universales, que este sea mi examen.<o:p></o:p></p>
<p class="MsoNormal">Padre rector-Bien hazlo<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">De hecho yo me quedo con San Buenaventura, leí su libro todo
la noche anterior a mi examen, y al igual que él yo también creo que Cristo
debe estar en el centro de toda metafísica y de toda gnoseología, se puede
hacer una filosofía cristiana una real filosofía cristiana, ahora estoy seguro
que se puede, a pesar de todos ustedes y de toda la iglesia, sé que se puede,
es más toda filosofía se basa en una experiencia mística, la razón no se puede
fundamentar así sola, cada filosofo debe de elegir en que misterio basa su
razón, al final por fe yo sé que todos los misterios llevan a Cristo, y que de
alguna u otra manera estamos hablando de lo mismo, pero es importante elegir el
mito del cual partimos.<o:p></o:p></p>
<p class="MsoNormal">Para solucionar el problema de los universales hay que
volver a la concepción tripartita del cuerpo, el alma y el espíritu pero de
hecho lo primero es saber que la realidad en sí se debela en nosotros pero que
no la podemos objetivar y entonces el fundamento de los universales está en el
ser en sí, ante rem, en el logos y sus arquetipos, que son ideas, voluntades,
sentimientos, al final espíritus que son uno y múltiples y que permiten que
nosotros participemos del logos con nuestro logos, la realidad material no es
más que la inversión del Espíritu del logos, que no es otra cosa que el
Espíritu santo, por lo tanto todo es bueno, pero al invertirse se produce un
mal ontológico, lo uno se hace múltiple, lo bello, feo, lo bueno, malo, el ser
pasa al no ser y se indetermina, en un proceso de constante evolución en el que
el ser pasa al no ser para ser, en una constante dialéctica, donde las
relaciones en la contingencia le van dado forma a los seres, y todo ese proceso
relacional, de determinación e indeterminación está biotejido por el logos, en
la contingencia, hasta llegar a la realidad más compleja el hombre, el cual logra
tomar conciencia de su participación con el logos, gracias al espíritu en sí,
que a él se le ha donado, entonces el hombre es materia y alma, materia y
forma, tanto la materia como la forma son dos caras del espíritu, pero el
hombre tiene algo más, tiene espíritu en sí, es decir la conciencia de su
participación con el logos, es el logos el que nos ilumina para poder entender
las formas de la contingencia mostrándonos de alguna manera las formas en sí,
es el logos el que nos emociona y nos hace sentir, él es el rey de todos los
corazones de todos los seres del universo, él es el que activa todas las
voluntades, principio de acción de todo lo que se mueve, el és.<o:p></o:p></p>
<p class="MsoNormal">¿Cómo funciona esto? Yo me quedo con el esquema de Alejandro
de Afrodisias: entendimiento paciente, entendimiento agente, entendimiento
habitual, pero de hecho para mí el entendimiento agente no es otra cosa
que el espíritu, el cual no es solo un entendimiento agente, sino también un
sentimiento agente, una voluntad de ser, el cual ilumina todo nuestro ser y nos
permite conocer, sentir, hacer, nuestra alma está constituida por el
entendimiento paciente, que es donde se imprime toda la realidad, como en un
papel de fotografía altamente sensible, donde no hay nada, es en el
entendimiento agente donde están las ideas eternas, la de Dios que es la más
íntima y más importante, la del hombre y la del mundo, al final es el
logos donde está todo, el entendimiento agente es el que pone en acto al
entendimiento paciente logrando una síntesis dialéctica que da como resultado
el entendimiento habitual, este es el entendimiento netamente cultural del
hombre, que construye sus propias epistemes y que se pierde en la voluntad de
poder y es que si bien el entendimiento paciente esta vacío, no hay nada
realmente vacío en esta existencia, y lo que tenemos es una gran herida, que no
permite la impresión dela realidad tal y como es y que tampoco permite recoger
la información del entendimiento agente es decir del espíritu, de una manera
fiel, todo nuestro conocimiento lo inventamos y nuestras invenciones nacen
del Espíritu de forma incompleta, equivoca y aun peor se pierden en una
voluntad de poder cultural, nuestro entendimiento habitual contiene
aprioris dados por el espíritu en conjunción con nuestra materia, pero sobre
todo lo que tiene son constructos de interpretación, epistemes creadas a la
medida de los intereses de cada cultura y de sus voluntades de poder.<o:p></o:p></p>
<p class="MsoNormal">La gran mayoría se queda atrapado en su entendimiento
habitual cultural y obedece a él y sus pequeñas ideas, son pocos los que se
atreven a ir al no ser, a enfrentar el vacío, a experimentar la angustia, a
tratar de conocer y pensar, expresar lo contingente por ellos mismos, estos que
tiene el valor son los que hacen que el espíritu se vaya debelando y revelando
el ser, en la historia se han construido cuatro epistemes fundamentales, la de
la religión que es una episteme mítica, de la cual también provendrá el arte en
proceso de profanación y banalización dándonos una episteme estética, la del
logos que es una episteme filosófica, y la de la ciencia moderna que es
una episteme matemática, experimental que deviene de la filosófica.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Así el entendimiento habitual tiene una manera muy distinta
de acercarse a la realidad dependiendo en que episteme este o en que constructo
de interpretación popular, o masivo se mueva, así que la común base de nuestro
universales esta en nuestra cultura y sus voluntades de poder y dominación,
teniendo representaciones de representaciones, de representaciones, de
representaciones hasta el infinito, quedándonos en un vacío tremendo, y como
dije son pocos muy pocos los que se atreven a enfrentar ese vacío y a ir en
busca de la verdad, eso siempre pasara por enfrentarte a tu tiempo y a tu
cultura y tarde o temprano serás castigado o comprado, yo prefiero el castigo,
entonces siguiendo el árbol de Porfirio los universales verdaderamente están en
el logos esa es su base y eso está tanto en la realidad eterna como en nuestra
mente gracias al Espíritu, más la gran mayoría no accede a ellos realmente, lo
cual es toda una experiencia mística, y los que acceden recrean esto en
imágenes, conceptos, símbolos, que dan pie a nuestro lenguaje y razón,
que jamás llegan a objetivar la cosa en sí, porque la cosa en si los
rodea y supera son incorpóreas y corpóreas porque se encarnan volviéndose
múltiples, más su base está en su incorporeidad en el logos y son tanto
inherentes como separadas, necesitando conocerla las cosas en la contingencia
para por vía erótica, mística conocer al ser en sí y sobre todo lograr una
comunión con él.<o:p></o:p></p>
<p class="MsoNormal">Sé que esta respuesta no le va a gustar nada a Bonsái chi,
el proceso desde mi punto de vista es dialéctico es como siempre en mi
pensamiento pasar del ser en la mente la idea cultural al vacío del no ser en
la contingencia para que en un proceso dela mayor angustia, se nos revele el
ser, es decir una idea, un sentimiento una voluntad. Por favor señor rector
hágala llegar esta mi respuesta al problema de los universales, para que sufra
un rato mi profesor y dígale que no sea cobarde jamás olvidare el debate que
tuvo con Muñochoski sobre la figura moral de Sócrates y en el que él se
quedó sin responderle, eso no se lo puedo perdonar, un guerrero jamás baja la
guardia, esa es una falta de respeto a su oponente, un guerrero siempre sigue
luchando.<o:p></o:p></p>
<p class="MsoNormal">Padre desconocido-¿Terminaste?<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">No una cosa más, denle las gracias por mí a Bonsai chi, él
fue el único hasta ahora que me ha llamado filósofo, cuando me lo dijo no me lo
creí ahora sé que lo seré siempre.<o:p></o:p></p>
<p class="MsoNormal">Secretario-Bien déjanos debatir tu situación y…<o:p></o:p></p>
<p class="MsoNormal">No mi defensa recién ha empezado, ahora me toca hablar de
Munochoski del único profesor del cual realmente me enamore. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">III Capítulo<o:p></o:p></p>
<p class="MsoNormal">Ahora, hermanos no trato de hacer la defensa en mi favor,
como alguien podría creer, sino en el vuestro, no sea que al condenarme
cometáis un error a la dadiva del Maestro para vosotros. En efecto si me
expulsáis, no encontrareis fácilmente, aunque sea un tanto ridículo
decirlo, a otro semejante colocado en esta universidad por Dios del mismo modo
que junto a un caballo grande y noble pero un poco lento por su tamaño, y que
necesita ser aguijoneado por una especie de tábano, según creo, Dios me ha
colocado junto a ustedes para una función semejante y como tal
despertarlos, alterarlos, y biotejerlos uno a uno, no cesare durante todo el
día de posarme en su corazón. No llegareis a tener fácilmente otro semejante,
hermanos y si me hacen caso me dejaran aquí. Pero quizás irritados, como los
que son despertados cuando cabecean somnolientos, dando un manotazo me
expulsaran a la ligera, haciendo caso al jefecito. Después, pasareis el resto
de la vida durmiendo, a no ser que Dios, cuidando de vosotros os enviara otro.
Comprenderéis por lo que sigue, que yo soy precisamente el hombre adecuado para
ser ofrecido por Dios a la Facultad de teología donde se forman sus más
preciados hijos. En efecto no parece humano que yo tenga descuidados todos mis
asuntos y que durante tantos años soporte que mis bienes familiares estén
en abandono y en cambio este siempre ocupado por lo vuestro, acercándome a cada
uno como un hijo, un hermano menor, un amigo, y hasta un amante, intentado
revelar el ser junto a ustedes. Y si de esto obtuviera provecho o cobrara un
salario al hacerles estas diacríticas, tendría alguna justificación. Pero la
verdad es que, incluso vosotros mismos lo veis, me he donado completamente a
ustedes.<o:p></o:p></p>
<p class="MsoNormal">A tal punto que he quedado tan enamorado, jamás pensé que me
enamoraría de un fascista, pero si tienen paciencia y me dejan contar la
historia verán que es el maestro el que obra en este amor, reconciliando lo que
en nuestra sociedad es irreconciliable, la izquierda y la derecha, un comunista
como yo y un fascista como el profesor Muñochoski.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Jamás lo olvidare la primera vez que lo vi, fue para
matarse de risa, al entrar a su salón el me vio detrás de su anteojos como algo
extraño, ahí estaba yo con mi pelo largo y mi aspecto descuidado desentonando
con la pulcritud de mis compañeros y compañeros, pero en esa mirada siempre hay
una gracia como una cacha, que al instante a todos dio risa, yo le devolví la
mirada imitándolo y eso hizo estallar las carcajadas:-<o:p></o:p></p>
<p class="MsoNormal"> -¿Y tú?<o:p></o:p></p>
<p class="MsoNormal">-Yo profesor<o:p></o:p></p>
<p class="MsoNormal">-¿Que pintas?<o:p></o:p></p>
<p class="MsoNormal">-Vidas (el salón ríe aún mas) soy su nuevo alumno (Me
acerque y le di la mano y el me dio la suya con un gesto muy gracioso, luego me
llevo a mi asiento)<o:p></o:p></p>
<p class="MsoNormal">De hi el trato de impresionarme y dijo, bien te tendrás que
ponerte al día y comprar este pequeño librito (y saco un tremendo libro de
lecturas) yo le respondí ya lo tengo profesor y saque la copia de ese libro de
mi mochila, todos rieron, él dijo bien porque si ya tienes este, ahora solo te
faltara el más pequeño, y saco otro libro más grande, yo le respondí esta
también lo tengo, y saque esta segunda copia de mi mochila, la carcajada de
mis compañeros fue a mas no poder, Moñochoski entonces dijo, uyy nos ha
llegado un alumno despierto, esto se va a poner bueno.<o:p></o:p></p>
<p class="MsoNormal">Y lo cierto es que se puso bueno en poco tiempo nuestra
relación paso a ser una guerra, él se dio cuenta que era de izquierda, un
comunista rojo, rojísimo, y yo me di cuenta que él era de derecha un fascista
negro negrísimo, aunque el siempre defendió que era blanco.<o:p></o:p></p>
<p class="MsoNormal">Su estilo de enseñanza simplemente es inigualable, es como
si Goebbles hubiera logrado inventar la mejor arma de propaganda humana,
profundamente humana, Muñochoski se paraba, se sentaba sobre su silla o en su
escritorio, se echaba en el suelo, caminaba toda la clase, gritaba, se golpeaba
y disparaba sus balas de goma a diestra y siniestra, siendo sus blancos
favoritos los izquierdosos caviares, identificados como profesores y alumnos de
la Pucp, y aunque estoy muy alejado de ese perfil, el en primera
instancia me tomo como un izquierdoso caviar y todos sus tiros de alguna u otra
manera me caían, pero lo que verdaderamente odiaba era a los filósofos caviar, ellos
que tenían doctorado en marte y Saturno y que siempre estaban en epojé sin
tomar nunca una posición, a ellos sí que los detestaba, cada vez que los
mencionaba él decía: “me limpio la boca, me limpio la boca” y sacaba su pañuelo
y se limpiaba la boca con fuerza y lentamente, para luego, casi siempre por una
contradicción mía, en la que defendía a la izquierda o una actitud progresista,
pasara a ponerse en la boca el pañuelo doblado y como en una silla eléctrica
empezara a hacer temblar todo su cuerpo entre gemidos, ese gesto me encantaba
siempre me hacía reír, y de hecho yo me quería enojar con él, pero él no lo
permitía, cada vez que ya estaba a punto de estallar por uno de sus
comentarios, él me decía que no me la creyera, que la filosofía era un juego
del lenguaje para aquellos que lo sabían jugar, jamás olvidare la vez que se
arrodillo ante mí para rogar que me sacara ese casco izquierdoso que tenía en
la cabeza, y al instante yo respondí arrodillándome con él, para rogar que se
sacara ese uniforme nazi que llevaba puesto, y ahí estábamos los dos
arrodillados uno frente al otro, rogando por cada uno de la forma más ridícula
y la clase desentornillándose de risa, al final chocábamos la mano y
continuábamos con la clase, o más bien con nuestra guerra.<o:p></o:p></p>
<p class="MsoNormal">El me enseño primero historia de la cultura y luego
historia de la filosofía, para al final sucumbir ante mí en este ciclo en sus
clases de filosofía de la naturaleza, curso que no pudo manejar, y que el diría
que yo no le deje manejar, la verdad que hubiera bastado con historia de la
cultura sino fuera por sus lecturas, que para mí siempre fueron muy
interesantes y que devoraba habida mente, el caso es que siempre repetía lo
mismo, en un intento Goebbeliano de lavarnos el cerebro.<o:p></o:p></p>
<p class="MsoNormal">Hombre superior esta es la idea clave de su
pensamiento, porque eso nos enseñaba Muñologia, lo de historia de cultura,
historia de la filosofía, o filosofía de la naturaleza donde ya fue muy
evidente, era solo un pretexto para presentar su pensamiento, lo
lamentable es que su pensamiento no tiene gran elaboración, ni mayor
fundamento, lo interesante es que el de alguna manera lo encarna, lo vuelve
emotivo, cercano, y propagandístico, para él hay hombres superiores y
churrupacos, y esto lo quiso fundamentar con Joseph Ratzinger en un texto en el
que él dice que la experiencia religiosa directa solo es para pocos para
aquellos que tienen el don religioso, que es como la música a pocos se les ha
dado ese don y a los otros solo les queda escuchar, asimismo son pocos los que
deben de mandar al resto solo nos queda obedecer, a esto yo me oponía con
todas mis fuerzas y le decía que no hay nada más anticristiano que la idea del
hombre superior, que Dios elige a los más pobre y desechable de este mundo, a
los churrupacos para avergonzar justamente a los “superiores” y que si algún
elegido se diese ínfulas de hombre superior, al instante caería.<o:p></o:p></p>
<p class="MsoNormal">El contraatacaba basando su pensamiento en Platón y ahí sí
que me hacía trastabillar, porque lo cierto es que si existen hombres
espiritualmente superiores,(con esta idea luche mucho pero al final tengo que
aceptarla) hombres valientes que buscan la verdad y consiguen la revelación del
ser y su misterio, logrando salir dela caverna, más esos hombres están puestos
al servicio de los otros con la misión de donarse completamente a su
pueblo, a su polis y no servirse de ella, teniendo como máximo objetivo
despertar su conciencia no manipularla, coincidíamos él y yo en que el
planteamiento de la republica de Platón era un planteamiento arquetípicamente comunista,
de un comunismo mucho más radical que el de Marx, esta idea a Bonsái chi y al
jefecito les escandalizaba, cuando la expuse en sus clases me la atacaron de a
una, como uno más de los estereotipos que se tiene al intentar entender Platón,
mas era Muñochoski la que la defendía a capa y espada, lo cierto es que para mí
él se acercaba con más valor para entender a Platón diciendo claramente como lo
decía Popper en los enemigos de la sociedad abierta, que Platón era un
absolutista, un dictador, lo cual a diferencia de Popper Muñochoski celebraba,
así todo yo no puedo dejar de admirar a Platón como el más grande de
todos los filósofos, aquel que alcanza la experiencia mística fundacional de
toda la filosofía, más jamás estaré de acuerdo, con un planteamiento de
sociedad cerrada, dirigida por un “sabio” que en nombre del bien común ordena
la sociedad por castas, yo prefiero el caos, la nada, como partera de un nuevo
orden, solo en Cristo puedo reconocer aquel sabio que puede realmente conocer
la naturaleza humana y ordenarla desde la libertad, y una igualdad en dignidad
aunque diferenciado en él amor, los más humildes, los últimos serán los
primeros, eso no ocurre con el planteamiento Platónico, elegido para despertar
las conciencias , Platón es uno más de esos hombre superiores que caen en su
propia episteme en su propia voluntad de poder, lo bueno es que el nunca llego
a realizar sus ideas, fracaso en sus intentos y termino como un verdadero
filosofo cuestionado sus propias teorías, lo malo es que Platón y Aristóteles
fueron tomados como dogma sobre todo por la iglesia Católica, encerrándonos en
mil años de inmutabilidad apagando a casi todo el espíritu y su inspiración,
por el gran temor al cambio, esto es lo complejo en Muñochoski, que el adoraba
a Platón pero que también era consciente de que ese par de sonámbulos,
Aristóteles y Platón nos habían puesto en su mundo esquizofrénico de esferas
perfectas, atentando contra toda la humanidad.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Las verdaderas bases del pensamiento Moñochoskiano
estaban en Nietzsche y Heidegger ,aunque no los exponía ni entendía muy bien,
los vivía y amaba, al punto que a veces me parecía estar escuchando el discurso
del rectorado de Heidegger, en el que se planteaba el eje Atenas Berlín,
diciendo que el pasado no ha pasado, sino que vive en nosotros, que los
griegos viven en nosotros y que lo verdaderamente valioso está en la tormenta,
más Muñochoski no tenía tantas alas, es un profesor frustrado, alguien que de
alguna manera también había perdido la guerra, y que de hecho no quería iniciar
ninguna otra, re jodido porque a Fujimori lo habían colocado en la cárcel, todo
el día requintaba contra la hipocresía de este país, más cuando hablaba de los
griegos lo hacía casi siempre desde la mirada de los filósofos del Daisen y de
la voluntad de poder, defendiendo a capa y espada al Nazismo alemán y
propagando un antisemitismo, para él son los judíos los culpables de la
corrupción de la cultura occidental cristiana, aquí hay otro de los problemas
en su pensamiento, el ama a Nietzsche, decía que se acostaba con el desnudo
todas las noches, pero también lo critica al creer que la cultura Europea puede
volver al planteamiento del eterno retorno, la cultura europea no es la cultura
antigua, sus bases están en el medioevo cristiano, en la conciencia de que
somos peregrinos en este mundo, pues bien es esta conciencia la que destruyen
los judíos según Sombart y su teoría de sopa cultural que expone Muñochoski, el
cristiano que mira al cielo es corrompido por el Romano, al que Muñochoski con
todo defendía, por el germano en cuyos mitos según Muñochoski se devela un amor
por el oro, así todo el defendía a rabiar a los alemanes, pero sobre todo por
los judíos, esas ratas usureras que solo adoran a mamón, y que ven en todo una
oportunidad de ganar dinero, a los que muñochoski odiaba.<o:p></o:p></p>
<p class="MsoNormal">Las peleas que nos dábamos, eran tremendas, yo le decía que
no se podía determinar una identidad cultural, que todas las identidades en una
dialéctica pasan a su no ser invirtiéndose para volver luego a su
ser pero de manera distinta pero él no me entendía, yo atacaba el imperio
romano como aquel ejemplo histórico de la corrupción en una voluntad de poder,
en cambio para él, el imperio estaba predestinado ya lo decía Virgilio, a
mandar y unir todo el mundo en una paz y armonía, y es esa raíz campesina y
guerrera, ese imperar sobre la tierra la base de todo su poder legítimo sobre
los demás, de ahí pasábamos a la discusión sobre que hizo caer el imperio, yo
de plano dije que los cristianos ya que cambiaron todo el imaginario clásico,
pasando de una voluntad de poder a una voluntad de ser y dejando de lado las
cosas de este mundo, para pensar en las cosas del otro y esperar su venida, él
lo negaba decía que el imperio cayó por un proceso natural de decadencia y así
la pasábamos discutiendo todas su clases, hasta que la cosa se hizo muy intensa
yo le pedí permiso para poder responderle con toda libertad, el me lo dio, y al
instante se quedó arrepentido, porque yo bote tal grito, que él se quedó muy,
pero muy asustado, se hizo una gelatina en el asiento, tuvo el temor de que lo
podían botar de acá y me trato diferente bajo la intensidad de sus diatribas,
más sus ideas siguieron repitiéndose hay hombres superiores y churrupacos que
son los hombres del vientre y del bajo vientre, que solo les importa el sexo y
la comida y hay otros que los superiores que no les interesa eso sino que más
bien se atreven a pensar, el problema con ellos es que los antiguos por lo
menos conocían su limitación en cambio los modernos, ellos no respetaban lo
divino y misterioso.<o:p></o:p></p>
<p class="MsoNormal">La antítesis de Muñochoski era el jefecito, mientras que
Muñochoski, se mostraba, conservador dictatorial, el jefecito se mostraba
liberal, dialogante en sus clases, ambos a su manera eran entretenidos, el
problema con el jefecito era que es muy tímido y siempre se muestra bajo la
máscara del profesor, mientras que muñochoski se deja ver, se deja saborear y
su presencia llena todo el salón, esto aunado que el jefecito parece un
intelectual de clase media alta mientras que Muñochoski es un populista a todo
pecho, marcaba una gran diferencia, la gran mayoría de mis compañeros con todo
y sus cosas querían a mucho más a Muñochoski que al jefecito, y eso que
el jefecito siempre preparaba mejor sus clases sin repetir casi nunca la información,
mientras que Muñochoski repetía y repetía el mismo disco y su mismo esquema en
la pizarra una línea de tiempo y varios círculos con flechas y nombres
alrededor y su dibujito del hombre de vientre y bajo vientre y su 5 por ciento
de hombres superiores señalados en un círculo con otro color de plumón y un 15
por ciento de personas que escuchan al 5 por ciento, con el 80 por ciento de
churrupacos, en cambio el jefecito difícilmente se paraba y escribía en la
pizarra, siempre andaba escondido detrás de su escritorio, suspirando, lo cual
hablaba de una sensibilidad, que el al instante de ser mostrada la escondía con
alguna broma en la que casi siempre el solo se reía, a mi así todo me caía muy
simpático el jefecito, él era mi respiro ante Muñochoski, me dejaba hablar, me
dejaba preguntar sin problema en sus clases y aún más me incentivaba a
darle la lucha a Muñochoski, siempre tenía uno que otro comentario indirecto
contra Muños, al cual él le parecía un payaso que sirve para entretener a los
alumnos, al cual no hay que tomar muy en serio, recuerdo como se burló de la
exposición etológica de Muñochoski al fundamentar la familia humana en la
relación que tenían los gorilas.<o:p></o:p></p>
<p class="MsoNormal">Mas el jefecito es un hombre lleno de contradicciones
como todos los hombres que he conocido, el problema es que difícilmente
las va a aceptar y menos resolver, se ofende, no tiene la correa de Muñochoski,
si alguien se las hace ver, por ejemplo recuerdo la vez que lo cuestione y él
dijo, no en mi clase con tus notas no, eso está bien para confrontar a tu
profesor Muñochoski, o el día en que hablo tanto del concepto de persona
logrando inspirarme, para luego en otro clase decir que el jamás se mostraría
como persona, que el aquí era el profesor, ahí fue donde nuestra relación comenzó
a deteriorarse, yo le dije si usted habla tanto de ser persona y que una de las
cosas más importantes de ser persona es el vínculo afectivo, porque usted no se
atreve a vincularse afectivamente con nosotros y siempre para las preguntas que
lo incomodan desde su papel de profesor, esa vez se puso tan rojo, fue el
primer golpe que le pude acertar.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Al jefecito lo conocí en mi proceso de admisión, luego que
el padre Jorge me aceptara al siguiente día de pronto me tomaron un examen
sorpresa, me puse muy nervioso, el que califico mi examen fue él, y al parecer
lo pase bien, ya que logre verlo calificado en la mesa dela secretaria,
al verlo me asuste creí que era sobre cien y mi nota era muy baja, pero la
secretaria me explico que no y me dijo que era una delas notas más altas, el
jefecito me llevo a mis clases y fue el primer profesor que me dio la
bienvenida, y en el único que sentí una alegría con mi presencia.<o:p></o:p></p>
<p class="MsoNormal">Yo quede encantado con sus clases en muy poco tiempo daba
mucha información, el me ha enseñado filosofía de la religión uno y dos,
antropología y ahora ética, en filosofía de la religión estaba tan contento,
nos dio como lectura a Rudolf Otto lo santo, donde se describía la
experiencia de lo núminoso el misterium tremendum et fascinans, Rudolf Otto decía
aquel que no ha vivido la experiencia de lo núminoso absténgase de leer este
libro, no lo va a poder comprender, y yo sabía de lo que hablaba, celebre tanto
que se tratara de un protestante, mi familia por parte de mamá es protestante,
por fin vi esa apertura en la universidad que no la había encontrado en nadie,
más lo cierto es que el jefecito nunca comento el libro, solo tomo sus
prácticas sobre él, prácticas que no dejaban pie para ninguna reflexión,
mientras que los exámenes de Muñochoski, eran preguntas que mal que bien te
invitaban a reflexionar, claro que a reflexionar como él compartiendo su punto
de vista, cuando no te iba muy mal y a mí siempre me iba mal en sus exámenes,
las prácticas de él jefecito eran un examen para la memoria, más yo lo aceptaba
era información que de verdad quería retener, y me fue bien.
<o:p></o:p></p>
<p class="MsoNormal">Hoy que descubro la dialéctica de lo Sagrado y lo profano en
Mircea Eliade, de la que él nunca nos habló, su curso me parece más que
insuficiente ya empecé a dudar cuando gracias a Muñochoski descubrí a Joseph
Campbell y su teoría del monomito y de hecho hoy me parece un gran
error entender la religión como la búsqueda dela trascendencia en la
trascendencia pera mi eso no tiene sentido, la religión es más bien, la
búsqueda de religación del ser y es tanto inmanente como trascedente, el
jefecito me diría, que eso está bien para las religiones de religación que se
siente separadas de lo divino por el pecado, pero no para las orientales como
por ejemplo el budismo, que no buscan ninguna religación, sino que más bien
todo lo contrario quieren desapegarse de todo , vaciarse, para encontrase en la
nada, apagando todos sus fuegos, más acaso ahí no hay un proceso de iluminación
y de unión no le explica muy bien Otto cuando toca ese tema en su libro,
y ve que ese basearce, se convierte luego en un llenarse de luz, del ser.<o:p></o:p></p>
<p class="MsoNormal">El caso es que en ese tiempo yo estaba fascinado con el
jefecito, hasta lo seguí por toda la universidad y por las calles, la primera
semana que entre, preguntándole y preguntándole, en ese seguirlo en la calle me
encontré con una amigo muy querido al que deje de lado por solo escucharlo,
hasta que hablamos de Santo Tomas y de su noción de espíritu como solo razón,
destruyendo el Chaman prehispánico que hay en mí y que es capaz de ver
espíritus en toda la naturaleza, eso no solo me pasaba a mí, había un compañero
de puno en el primer ciclo un Mercedario que sufría muchísimo la universidad ya
que su español era muy malo, y que logre que hablara conmigo sobre esto y el me
conto que la laguna en su tierra hablaba, esto no era una metáfora, una imagen,
era literal la laguna habla, y yo le creí, la laguna habla amigo mío todo está
lleno de espíritus ya lo decía Tales de Mileto y esa comprensión primitiva, era
una comprensión básica que no debíamos de perder, Dios está en toda la
naturaleza, hoy con la encíclica laudatos sí del Papa Francisco, la iglesia va
por este camino enfrentándose al capitalismo y su poder, lo cual me llena de
esperanza pero a la vez me preocupa, como recorrer este camino desde una base
Tomista donde la razón es lo que nos hace hombres y lo que nos garantiza
nuestra superioridad espiritual impidiendo cualquier tipo de relación
horizontal con la naturaleza, ¿Es serio lo del Papa francisco? Lo cierto es que
yo le creo ahí están los Franciscanos para respaldar este camino, más ahí están
bastante relegados, por lo menos así estaban en mi universidad y el discurso
seguía siendo la defensa de la racionalidad, ¿Lo recuerda rector, recuerda el
debate que usted propicio con el jefecito y mi amada profesora de lógica? donde
no hubo nada de debate sino una defensa de la racionalidad?, una defensa
cerrada sin mayor cuestionamiento, a pesar de todo el mal que ha traído la
razón a este mundo, aun mas como en su caso cuando la razón cree tener la
verdad, ustedes no reflexionaron nada solo, defendieron lo indefendible<o:p></o:p></p>
<p class="MsoNormal">Secretario-Tu estas contra la razón, tu eres un postmoderno
más, que nos quiere dejar en el caos de la irracionalidad y su relativismo.<o:p></o:p></p>
<p class="MsoNormal">Se equivoca ya ve que no me está escuchando, a mi lo cierto
más que la razón me interesa revalorar la inteligencia, no la inteligencia
pragmática actual que consiste en resolver problemas, sino en aquella que
exponía Boecio la cual consiste en la interiorización en la realidad, la interiorización
en el misterio del ser, pero para lograrlo es necesario vivir el otro lado de
la razón, la locura, para luego volver a una razón integrada, sabia.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Algo así creo que es el interés de Muñochoski, a quien
también fácilmente se lo podría catalogar como postmoderno, ya que de plano no
cree en la razón, el cree en la voluntad, lo malo es que cree en una voluntad
de poder violenta, ohh el debate sobre la violencia con Muñochoski fue arduo,
para el todo es violencia o más bien todo orden se basa en ella, es aquí donde
la malignidad de los marxistas y fascista se devela, para unos la violencia es
partera de la historia, para otros la violencia es garantía de todo orden, pero
¿Realmente se ha reflexionado en la violencia?, yo intento hacer una reflexión
metafísica, se dice que la violencia es el uso del poder y de la fuerza
causando daño en el otro para conseguir algún fin, pues bien ese no es el
concepto que defiende muñochoski para él la violencia es la irrupción de todo
proceso natural, por lo tanto el hombre al ser un ser cultura es de hecho un
ser violento al punto que para muñochoski hasta el hecho de cortarse el pelo o
afeitarse la barba es una acto violento, dándole a la violencia un valor
positivo, esta fue una de las pocas coas que mis compañero defendieron de las
ideas de Muñochoski en un largo debate en contra mía, siendo uno de los más
fuertes defensores de la violencia como algo positivo un sodalite compañero
mío, lo cual me preocupa mucho ya que se construyen muchos de los sistemas
dentro de la iglesia católica como sistemas organizadamente violentos.<o:p></o:p></p>
<p class="MsoNormal">Secretario-Eres tú el más violento de todos, tú nos has
violentado trasgrediendo nuestras normas y ahora proponiéndonos una
metafísica de la violencia.<o:p></o:p></p>
<p class="MsoNormal">Qué paradoja voy a tener que apelar al derecho natural, para
que se entienda mi acción como una defensa ante una agresión a mi integridad
como persona, pero de hecho no será el derecho natural basado en una ley
natural el que voy a esgrimir me encontrare un poco más cercano al derecho
natural liberal expuesto por Locke y que da fundamento a los derechos humanos,
aunque espero no caer del todo ahí tampoco, pero eso será para después, lo
primero será reconocer que de hecho soy un ser muy violento, extremadamente
violento, como casi todos ustedes, con la diferencia, de que yo conozco mucho
mejor ese mí no ser, en esta facultad en gran parte gracias a Muñochoski, ahí
está el texto que escribí donde al enfrentarme imaginariamente a Muñochoski,
cuando ustedes la primera vez estuvieron a punto de expulsarme, yo desperté mi
lado obscuro, <a href="http://adagioalamor.blogspot.pe/2014/12/el-lado-oscuro-de-la-iglesia-catolica.html">http://adagioalamor.blogspot.pe/2014/12/el-lado-oscuro-de-la-iglesia-catolica.html</a> y
lo logre vencer, así que no, mi propuesta de una metafísica de la violencia no
trata de promover la violencia sino más bien de superarla, para mí la violencia
no es la garantía del orden, al contrario es el lastimar el ser el cual o nos
dejara en ordenes impuestos dictatoriales o en desordenes sin posibilidad
de conciencia y dignidad y de hecho para mí la violencia no pare la historia
sino al contrario la aborta, pero existe, está en cada uno de nosotros, tiene
su origen metafísico en la inversión del ser, en su mostrase como múltiple y en
la lucha de esa multiplicidad de todos los seres para lograr su supervivencia y
tiene su origen moral , espiritual, en el pecado nosotros herimos a Dios
desobedecimos al creador, lastimamos el ser, es decir a Dios, a nosotros mismos
y a toda la naturaleza, haciendo imposible la conversión al ser. <a href="http://teatrolocoteorico.blogspot.pe/2015/11/la-teoria-del-mal.html">http://teatrolocoteorico.blogspot.pe/2015/11/la-teoria-del-mal.html</a><o:p></o:p></p>
<p class="MsoNormal">Así que nos quedamos en el no ser y luchamos uno contra otro
por cosas que no son, muriendo en Espíritu perdiendo ese vínculo
espiritual con Dios, quedándonos en la obscuridad siendo incapaces de salir de
la caverna, de poder contemplar al ser mismo, a su bondad, a su belleza a su
simplicidad a su trasparencia, muriendo en el alma la cual se desintegra, para
mí el alma está compuesta de tres partes, lo cual está en analogía con la
teoría platónica que es compartida por muchas culturas en sus mitos y que es
propuesta de nuevo en la modernidad por él psicoanálisis, pero que yo lo
propongo desde mi ontoteología creativa de la liberación, que es la ontología
de mi metafísica de la violencia el poder ser donde tenemos las pulsiones
tanáticas y eróticas principalmente, que podemos simbolizar por la serpiente,
el deber ser que es la antítesis del poder ser, he aquí la parte intelectual
cognoscitiva, que podemos simbolizar por un Águila o un cóndor dependiendo la
cultura, el querer ser que es la síntesis del poder ser y el deber ser logrando
nuestro corazón, nuestra subjetividad, nuestro ego, lo cual podemos simbolizar
con la figura del león, el animal más fiero sobre la tierra y luego esto decae
en una voluntad de poder que podemos simbolizar como un dragón, al cual Dios
debe destruir para dar pie al Ángel, mi metafísica de la violencia se basa en
esto, todos de alguna u otra manera caemos en esta existencia en una voluntad
de poder siempre y la única manera de destruir esta voluntad de
poder es luchando contra Dios, el cual nos llevara a la conversión
derrotándonos, más luego mientras estemos en esta existencia siempre algo se
levantara en nosotros contra Dios es inevitable, así que tendremos que
reiniciar la lucha, luchar contra Dios es luchar contra tu prójimo, más la
guerra que propongo es una guerra de imaginarios, de ideas, para acabar con la
misma guerra y pasar a la comunión con el otro y con Dios, es vivir
nuestra violencia en el marco del Arte y la filosofía, el arte del biotejido y
la metafísica de la violencia, este es mi camino, un camino muy obscuro para
encontrar la luz.<o:p></o:p></p>
<p class="MsoNormal">Padre desconocido-Un camino en el que pones a todos los que
te rodean sin preguntar<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Eso es cierto, más el camino se basa e quitarte las
máscaras, en destruir todas tus falsas conciencias, en develar tu no ser para
develar juntos el ser, la pregunta es muy sencilla quieres vivir en la mentira
o te arriesgar a buscar la verdad, si te acercas a mí, yo seré tu compañero
enemigo y te combatiré hasta que nos hagamos hermanos y dejamos de lastimar él
ser, es decir dejemos la violencia de lado.<o:p></o:p></p>
<p class="MsoNormal">Padre Desconocido-Eso es una locura, ¿Cuándo sabes que debes
de dejar tu violencia de lado? <o:p></o:p></p>
<p class="MsoNormal"> Cuando Dios me lo dice<o:p></o:p></p>
<p class="MsoNormal">Padre Desconocido-Y ¿Eso es cuándo? Después de haber
alterado todo un sistema, después de haber herido a tanta gente, exhibiendo en
tus escritos su vulnerabilidad, sus fragilidades como humanos.<o:p></o:p></p>
<p class="MsoNormal">Sí, soy un profeta equivoco, como tal lo primero que hago es
exhibir mí no ser, mi fragilidad, desollar mi alma ante ustedes y luego paso a
desollar las suyas, como lo hace todo artista, más ustedes han dejado de
escuchar su conciencia, solo buscan entretenerse, evadir, esta es la respuesta
de Dios, todo lo que está oculto será develado.<o:p></o:p></p>
<p class="MsoNormal">Padre desconocido-Con qué derecho!!!<o:p></o:p></p>
<p class="MsoNormal">Con el mismo que usted tiene de ser sacerdote, el cual es
dado Por Dios.<o:p></o:p></p>
<p class="MsoNormal">Secretario-Pues de verdad estas cayendo en una argumentación
de ley natural<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">No para nada, esto es algo que se te revela y a ti solo te
toca aceptar si lo rechazas te perseguirá, hasta que te encuentre y cumplas tú
misión.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Padre rector-¡Basta!, esa no era tu misión, se supone
que tu misión es lo que tu llamas la reconciliación del ser, he leído la
obra que me diste, he meditado y orado por ti constantemente y he creído en ti
como esa posibilidad de reconciliación, de sanar heridas, pero tú no estás
sanando heridas tú las estas provocando, sabes que nuestro director académico
es frágil, sabias que lo ibas a ofender y que él iba a reaccionar de la peor
manera, sabias que lo ibas a herir y aun así seguiste sin importarte, no
actuaste con Dios en tu corazón, esto no viene de él, viene de tu ego herido,
yo aquí te pido disculpas por todo el mal que te haya podido causar nuestra
institución, pero eso no justifica tu actuar, siempre hay otras formas, siempre
hay otras maneras, mucho más si tienes la capacidad y el talento que Dios te ha
dado, me preocupas, porque en todo momento te has estado justificando y has
llegado a poner a Dios en todo esto, falsamente con el único propósito de
justificar tus actos, pero ¡Basta!, ¿Puedes tener un poco de lucidez y
reconocer que hiciste mal?<o:p></o:p></p>
<p class="MsoNormal">Soy un profeta equivoco<o:p></o:p></p>
<p class="MsoNormal">Padre rector-¡Basta!, ¡basta!, ¡basta! Quítate esa mascara,
has venido a decirnos que nos quitemos la nuestra ahora quítate la tuya, y como
te dijo Dios se hombre y reconoce tu error, nosotros reconocemos el nuestro y
por ello te vuelvo a pedir disculpas.<o:p></o:p></p>
<p class="MsoNormal">…No me sentí bien al hacer lo que hice, más era necesario,
había ofendido algo sagrado, mi pensamiento, mi espíritu, es ahí donde
está de una manera muy especial la presencia de Dios, el celo de tu casa
me consume, Dios es logos, palabra y habita en la palabra, en la palabra hecha
carne, y mi palabra es carne, y en ella Dios se revela. Luego de esa ofensa, el
ya no respetaría nada, iba a ser mucho más difícil expresarse en su clase , lo
cual era ya bastante difícil, mis compañeros iban a tener mucho más miedo de
preguntar y de hecho jamás se atreverían a cuestionar, él estaba imponiendo su
autoridad de la peor manera.<o:p></o:p></p>
<p class="MsoNormal">Padre rector- Y porque no fuiste a mí, porque no me lo
dijiste, te he dado la confianza como para hacerlo.<o:p></o:p></p>
<p class="MsoNormal">Eso no es cierto, usted se ha mostrado muy amable conmigo y
sé que me defendió, al punto de arriesgarlo todo por mí, pero ¿Cómo puedo
confiar en usted? Si usted prologo el libro del padre Q, donde se instaba a la
violencia contra el orden democrático, teniendo todo el fundamento de la ley
natural para justificar un golpe de gobierno.<o:p></o:p></p>
<p class="MsoNormal">Padre rector-Eso no es así<o:p></o:p></p>
<p class="MsoNormal">Claro que es así y usted lo sabe, jamás entenderé como las
palabras del Maestro, el cual nos pidió dar la otra mejilla, de pronto son
omitidas y la iglesia nos empieza a hablar de la guerra justa, y un Padre
formado en esta casa de estudios nos dice que es legítimo tomar las armas para
combatir el orden democrático, cuando este no garantice el orden o vaya contra
la ley natural y los valores cristianos.<o:p></o:p></p>
<p class="MsoNormal">Padre rector-Eso no es lo que dice el libro<o:p></o:p></p>
<p class="MsoNormal">Ahora digo yo basta!!!, basta, ese es el mensaje del libro
queda muy claro, y ese es el mensaje al fin y al cabo de la ley natural, este
es un concepto que le da la posibilidad de defenderse violentamente a la
iglesia ante el estado o un enemigo.<o:p></o:p></p>
<p class="MsoNormal">Secretario-Padre no debemos escuchar más, es suficiente<o:p></o:p></p>
<p class="MsoNormal">¿Pero es que de verdad ha estado escuchando? O es que ahora
ya no puede negarse a escuchar y tiene miedo.<o:p></o:p></p>
<p class="MsoNormal">Secretario-No te voy a permitir<o:p></o:p></p>
<p class="MsoNormal">¿Qué?, pensar, ¿No me van a permitir pensar? Eso lo han
intentado todo este tiempo y no lo han logrado así que mejor reflexionemos<o:p></o:p></p>
<p class="MsoNormal"> ¿En que se basa la ley natural? ¿Qué tan natural es la
ley natural?,<o:p></o:p></p>
<p class="MsoNormal"> esas preguntas junto al cuestionamiento de si Platón y
Aristóteles formaban una sola tradición, a la cual respondía yo que no.
ya que ni Boécio ni nadie los había logrado unir, fue lo que escribí en la
pizarra y fue lo que el jefecito llamo cochinada y me hizo borrar, y lo que
ahora ustedes no quieren escuchar. Dejar a Agustín por Santo Tomas es una
de los más grandes errores de la Iglesia Católica, como el más grande fue
primero dejar a Jesucristo por San Agustín.<o:p></o:p></p>
<p class="MsoNormal">Padre desconocido-Esto no va ningún lado, estas
ofendiéndonos<o:p></o:p></p>
<p class="MsoNormal">Si la verdad les ofende es que no están en la verdad,
cuando se habla de la ley natural todo es muy confuso, Santo Tomas se
apoya en San Agustín, como Aristóteles no puede dejar de apoyarse en Platón,
pero luego van por un camino bastante distinto, en Platón una “ley natural” es
conocer al ser, que para Platón es la idea de Bien, el bien en sí, y saber que
nosotros en el fondo tendemos al bien, esta va ser la base de todo el
sistema teleológico de Aristóteles, todo el universo se mueve con el propósito
de alcanzar a ese Dios que se piensa a si mismo que no es otra cosa que el bien
en sí de Platón, aunque ahora no visto como una idea ni en un mundo
perfecto distinto al nuestro, aunque esta más ella de nuestro mundo sub lunar,
es lo mismo, pero ya en Aristóteles al no mencionarlo como el bien en sí, hay
una caída espiritual considerable, la cosmovisión Aristotélica no deja de ser
una cosmovisión trágica el universo jamás llega a su fin, jamás llega a
alcanzar a ese Dios que se piensa a sí mismo y ese Dios que se piensa a si
mismo jamás llega a interesarse por ese universo sufriente que quiere
alcanzarlo, esa interpretación de Aristóteles me parece correcta, más no es la
única, ya que los textos Aristotélicos se prestan para cualquier cosa, no son
claros, la otra interpretación posible y la que me parece más peligrosa y que
de alguna manera fundamenta la soberbia de todo el mundo occidental, y del
hombre que se entiende como animal racional, es la idea de que el
universo si llega a alcanzar a ese Dios, en la razón humana y que esa es la
felicidad, es decir los hombres y en especial aquellos hombres que piensan
logran convertirse en ese Dios que se piensa a sí mismo y que en su propia
contemplación se satisfacen, aquí si es tan distinto a Platón y no tiene nada
que ver con el cristianismo y su unión mística con Dios, pero es la base
filosófica de todos ustedes, en Santo Tomas se empieza con esta conciencia del
Bien en nosotros, que no es natural, es decir no es de naturaleza material, es
de naturaleza espiritual, para conocer el bien es necesario salir de la
caverna, es necesaria la conversión del no ser en ser en sí y esto
lamentablemente gracias al sistema y a la concupiscencia humana les es muy
difícil a los hombres, son pocos, los que pueden tomar conciencia del bien en
sí que tenemos inscrito en el alma por el espíritu, si bien los niños exhiben
esta integración con el bien, no son conscientes de ello y rápidamente pierden
esta integración en el no ser de la existencia donde todo es lucha, si no se ha
logrado la conversión al bien, al ser, a Dios, pero Santo Tomas mezcla el ser
con el no ser , primero nos cierra la posibilidad de búsqueda del ser y nos da
como hecho que todos lo tenemos y que hay una sindéresis es decir una
integración de nuestra conciencia con este sentimiento de bien original, lo
cual no es cierto y segundo pasa al no ser y si primero nos habla que la
primera proposición de la ley natural es hacer el bien y evitar el mal, la
segunda es la preservación de nuestro ser en el no ser, recuerdo bien cuando le
hable al jefecito que teníamos tarde temprano que entregar nuestra vida al
Padre como lo hizo Jesús, que ese era el destino de todo buen cristiano, si
verdaderamente nos enfrentábamos contra el mundo, al jefecito se le abrieron
los ojos y me dijo que yo estaba del todo equivocado.<o:p></o:p></p>
<p class="MsoNormal">Secretario-Y es que lo estas!!, que nos estas proponiendo
que no defendamos la vida.<o:p></o:p></p>
<p class="MsoNormal">No, preservémosla, preservemos la vida en esta vida lo más
que podamos, más nuestra verdadera vida no está acá, somos peregrinos, luchemos
por los derechos en esta tierra, es más hagamos la revolución hasta construir
un mundo justo, que Dios nos encuentre en esa lucha cuando venga, pero no
confundamos el ser con el no ser.<o:p></o:p></p>
<p class="MsoNormal">Secretario. Pero si tú dices que el no ser es la otra cara
del ser<o:p></o:p></p>
<p class="MsoNormal">Sí, pero a lo que debemos llegar es al ser en sí, y la única
manera de llegar es por medio de Cristo, Platón no llego al ser en sí, solo lo
contemplo pero no se unió con el ser en sí, eso quiere decir ¿que no está
salvado? Yo creo que si esta salvado, pero no porque logro contemplar el ser,
es decir no por sus propios medios, sino por la misericordia de Cristo,
él es el único que logro la conversión del no ser al ser, porque era Dios y
porque era hombre, y él es el único camino al Padre, esa ley natural de la que
tanto hablan, no es natural, es una ley espiritual y no es otra cosa que el
amor, ese sentimiento originario profundo que está en nuestro espíritu y que
nos pide, nos clama en lo profundo, la unión con Dios, y hasta que esa unión no
se realice nuestro espíritu no estará en paz.<o:p></o:p></p>
<p class="MsoNormal">Padre desconocido-No te logro entender, tu ahora nos
predicas a Cristo, pero todo el tiempo hablas del no ser, de develar el no ser,
de vivir el no ser, de que eres un lobo, no te entiendo<o:p></o:p></p>
<p class="MsoNormal">¿Quieres entrar en el misterio del no ser? La única manera
es sufrirlo y darte cuenta que las cosas que tu creías que son no son,
eso me lo revelo Dios mismo para consolarme de la muerte de mi padre, escribí
lo que me dijo en el tercer número del profeta equivoco, <a href="http://teatroloco.blogspot.pe/2013/10/oracion-por-los-15-anos-del-biotejido.html">http://teatroloco.blogspot.pe/2013/10/oracion-por-los-15-anos-del-biotejido.html</a> pero
la única manera de darte cuenta de la mentira del poder en esta tierra, es
sufrir ese poder, es quedarte atrapado en este deseo, en esa voluntad y luego
salir, despertar, la filosofía Platónica que para mí es la máxima filosofía,
nos puede sacar de la cueva, despertar nuestra conciencia, pero no nos
puede salvar, el único que nos salva es Cristo, pero para realmente rendirnos a
él , tenemos que sufrir el no ser y darnos cuenta que el único que es, el único
que verdaderamente es, es Cristo, una vez sepamos esto, nos entreguemos a él,
como nuestro señor, salvador y Maestro, lo que toca luego es luchar por
el reino de Dios, pero nuestra lucha no puede ser con armas, no puede ser con
espadas , ni con ejército, si no con el poder del espíritu. Pero ustedes han
dejado esto de lado toman al no ser como si fuera, y quieren luchar por él y
entonces su lucha no es por Dios, es por el poder en esta tierra.<o:p></o:p></p>
<p class="MsoNormal">Padre rector-Hay cierta verdad en lo que dices, no lo
puedo negar, pero no estás tú también luchando por el poder en esta tierra,
acaso no tienes hijos y no quieres que ellos medianamente se logren
realizar, ¿Acaso eso no es legítimo?<o:p></o:p></p>
<p class="MsoNormal">Lo es, realizar el ser, es legítimo, pero la realización del
ser en esta existencia es imposible y aun más si creemos que todo esto es y
olvidamos que el único que es, es Dios, yo acepto el derecho natural que en los
liberales como en Locke, lo encuentro mucho mejor expuesto, derecho a la vida,
a la libertad, eso son los derechos básicos que todo ser humano debe defender
en esta tierra, hasta dar la vida por ellos, no son más que los derechos del
ser en él no ser, pero hay algo mayor que es tanto derecho, deber, ley ,
medio, principio, fin y en si está más allá de todo esto, tanto que aun
los poetas no lo han llegado realmente a expresar o a comprender, eso es el
Amor, si nos olvidamos de él, todo se destruye, es la única fuerza capaz de
convertir el no ser al ser y a un de darnos el valor de salir de nuestro primer
ser de ideas y constructos culturales para pasar al vacío de la propia
realidad, del no ser, y desde esa vacío invocar en nuestra angustia a Dios, lo
otro es quedarnos en el vacío, y construirnos en el a partir de la violencia,
ese más o menos es el camino que escogen los materialistas, pero su camino es
peor, ya que el camino de todos los conservadores es quedarse en el primer ser
de las ideas, y darle a sus ideas categoría de verdad, a su orden que no está
basado en el amor, sino en el cuidar el orden de sus ideas, me es mucho más
fácil evangelizar a un izquierdista, marxista, anarquista y hasta aun idealista
liberal Burgués, porque ellos sufren el no ser, de alguna manera son
conscientes del vacío y de su angustia, porque sufren la realidad de la
contingencia, pero ustedes se quedan en la contemplación de su propia soberbia
y encima dicen que ahí esta Dios, y es cierto lo está, pero de una manera muy
limitada como concepto, como idea, como universal, no como persona.<o:p></o:p></p>
<p class="MsoNormal">Secretario-Y entonces todos nosotros estamos equivocados y
tu estas en la verdad<o:p></o:p></p>
<p class="MsoNormal">No, aun no lo entiende, yo estoy en la búsqueda de la
verdad, y ustedes han dejado de buscarla porque creen que la han encontrado.<o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><br />
(Continuara)<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Intermedio<o:p></o:p></p>
<p class="MsoNormal"><a href="https://www.facebook.com/events/728878307256409/">https://www.facebook.com/events/728878307256409/</a><o:p></o:p></p>
<p class="MsoNormal">Plantón Contra la Iglesia Católica de Cipriani<o:p></o:p></p>
<p class="MsoNormal">Este Lunes 23 de noviembre realizaremos un Plantón contra la
Iglesia Católica de Juan Luis Cipriani, la cual no tiene nada que ver con la
iglesia Que Cristo fundo, en el Espíritu santo.<o:p></o:p></p>
<p class="MsoNormal">La iglesia Católica en el Perú tiene una historia terrible
que empieza con sangre desde el fatídico día en que Atahualpa quiso escuchar la
biblia y esta no dijo nada, los que hablaron fueron los arcabuces y las
espadas, masacrando a todo un pueblo en nombre de la cruz, esta historia no ha
cesado marca toda nuestra identidad, la cual se basa en un colonialismo racista
que nos hace vivir en el miedo, un caudillismo militar aventurero sin proyecto
político viendo al estado como un botín, una corrupción sistemática donde la
informalidad es la ley y una doble moral Católica, en la que nos golpeamos el
pecho en la iglesia y luego salimos a satisfacer nuestros deseos de la manera
más vil.<o:p></o:p></p>
<p class="MsoNormal">En todos nuestros procesos históricos la iglesia ha pesado,
coqueteo con el proceso de liberación de Túpac Amaru, para luego excomulgarlo
dándole un golpe mortal en la moral del movimiento, siendo uno de los
principales factores de su fracaso, estuvo en contra de la independencia y de
todo el proyecto liberal, no permitiendo jamás que haya una burguesía que
lidere con un proyecto serio, su trato siempre ha sido con una oligarquía
feudal compuesta de pocas familia que aun hoy manejan el país , y en la guerra
interna terrorista, la iglesia tomo partido haciéndose una con la dictadura
Fujimorista, en este proceso la figura clave es Cipriani, ¿Que paso en
Ayacucho?, ¿Se usaron los confesionarios y las homilías para ganar la guerra?
Esa historia algún día se debe de aclarar, lo cierto es que después de la
guerra vino un proyecto de perversión e idotización de todo el país, donde la
televisión basura ha jugado un papel central, y la iglesia no ha dicho nada ni
hecho nada en contra de esta perversión masiva, al contrario siempre estuvo
dispuesta a garantizar este sistema, luchando contra todas las fuerzas
progresistas y culturales de nuestra sociedad, liderando esa lucha el actual
Cardenal.<o:p></o:p></p>
<p class="MsoNormal">Hoy la iglesia en el Perú y en todo el mundo pasa por una
crisis, ante esto el Papa Francisco trae esperanza, pero en el Perú estamos muy
lejos de ella, lo que encontramos es un cuerpo mitad militar mitad religioso,
que viola y destruye y que encubre su actuar, podría decirse que son casos
aislados, pero yo he estado estudiando en la facultad de Teología
pontificia y civil de lima y ahí me he dado cara con una formación
ultraconservadora pro fascista, donde no se promueve ni respeta el pensamiento,
así todo hay muchos que soñamos con un Iglesia de Cristo, una iglesia que
acompañe el proceso de liberación de nuestro pueblo, una iglesia que nos ayude
a construir un mundo mejor y estamos dispuestos a dar la batalla desde adentro,
más nos marginan, nos agreden, nos expulsan.<o:p></o:p></p>
<p class="MsoNormal">Yo acabo de sufrir una expulsión, que viola todos los
procedimientos, a mí no se me ha dado el derecho a la defensa y ni siquiera un
papel donde se formalice mi expulsión, por eso este lunes 23 yo voy a exigir mi
derecho a la defensa en las puertas de la facultad e invito a todos
aquellos que quieran un Iglesia católica de Cristo no de Cipriani, a que vayan
acompañarme en esta lucha, el punto de reunión es en la marina con sucre en la
esquina del Seminario de Santo Toribio de Mogrovejo , desde las 10:OO AM,
luego a las 12:30 iremos a la puerta de la facultad a realizar un plantón donde
leeré mi defensa que he escrito en la obra apología a la metafísica de la
violencia:<o:p></o:p></p>
<p class="MsoNormal"> <a href="http://teatroloco.blogspot.pe/2015/11/hoy-10-de-noviembre-del-2015-me.html">http://teatroloco.blogspot.pe/2015/11/hoy-10-de-noviembre-del-2015-me.html</a> donde
cuento todo mi caso y propongo una metafísica cuyo centro sea la relación
dialéctica entre Cristo y el hombre, destruyendo en esa relación toda voluntad
de poder y entrando a un proceso de liberación en el Reino de Dios, un
reino de amor.<o:p></o:p></p>
<p class="MsoNormal">Sera un Platón reflexivo, filosófico donde haremos algo que
a Cipriani y a su mancha les disgusta, pensar, yo por mi parte me quedare
plantado ahí hasta que se me de mi derecho de defensa, así tenga que estar
años, ahí me quedare defendiendo mi dignidad y mi pensamiento.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Es vital comprender el papel clave que jugara la filosofía y
en especial la Teología en este tiempo, el mundo está en una guerra de
civilizaciones la cual es una guerra cultural, esta guerra no se ganara con
bombas o con tecnología, occidente está en un proceso de decadencia, cuya causa
principal es haber matado a Dios en sus corazones, generando un vacío tan
grande que aun toda la sociedad de consumo no la va poder llenar y de pronto
vemos en Europa a jóvenes tratando de llenar ese vacío convirtiéndose al
Islam en su versión más radical jihadista y participando en actos terroristas y
por otro lado surge un protestantismo radical promoviendo movimiento
conservadores como el Tea party, rebrotando los fascismo y nazismo en toda
Europa, llevándonos otra vez al escenario de las cruzadas y colocando al mundo
en una nueva edad media.<o:p></o:p></p>
<p class="MsoNormal">La esperanza de salir de esa edad media solo se puede darse
en Latinoamérica ya que aquí Dios no ha muerto y pasa por el encuentro entre
occidente y oriente, donde los pueblos se puedan hermanar en la comprensión de
Dios como aquel Ser que es en el amor y que es amor, más allá de toda
denominación religiosa. Más esto se hace imposible si la iglesia sigue siendo
colonial, dogmática, reaccionaria y conservadora, promoviendo la violencia para
garantizar el orden en vez de promover el amor, esta no es la iglesia de
Cristo, esta es la iglesia de Cipriani, la iglesia de Cristo no está contra la
libertad, el pensamiento libre, los derechos humanos, el verdadero
progreso que es antes espiritual que material, el encuentro cultural de
los pueblos, la igualdad de todos los seres humanos, el derecho de las minorías
oprimidas y el sueño de un nuevo mundo donde el Reino de Dios se haga realidad.<o:p></o:p></p>
<p class="MsoNormal">Así que invitamos a todos aquellos que quieren
la iglesia de Cristo a que nos acompañen en esta lucha contra la iglesia de
Cipriani y toda la elite que maneja esta institución y a nuestro país.<o:p></o:p></p>
<p class="MsoNormal">Basta ya del abuso sistemático de una iglesia que lo
único que busca es el poder en este mundo y que es enemiga de la libertad, de
los hombres y de Dios.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El Espíritu del Señor DIOS está sobre mí, porque me ha
ungido el SEÑOR para traer buenas nuevas a los afligidos; me ha enviado para
vendar a los quebrantados de corazón, para proclamar libertad a los cautivos y
liberación a los prisioneros.<o:p></o:p></p>
<p class="MsoNormal"><br />
<br />
<br />
<br />
(Se lo ve a Christian Franco sentado frente al seminario de Santo
Toribio de Morovejo en la esquina de la marina con sucre, totalmente solo
haciendo su plantón contra la Iglesia Católica, con una pizarra mediana pintada
con plumón indeleble con este mensaje:<o:p></o:p></p>
<p class="MsoNormal"> Mi pensamiento no es una cochinada<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">De pronto el ve a su amigos venir hacia él, son espada y
navaja y se ven tan bellos, los abrazo los beso con la mirada, mi espíritu
salta de alegría en su presencia)<o:p></o:p></p>
<p class="MsoNormal">Espada-Aristateles ha hecho lo imposible para que puedas
entrar<o:p></o:p></p>
<p class="MsoNormal">Navaja-Si él se enfrentó al secretario y le dijo que
él no era nadie para expulsarte, que tu no estas expulsado y que puedes entrar<o:p></o:p></p>
<p class="MsoNormal">Espada-Ya shhhhhh nos dijo que fuéramos con calma<o:p></o:p></p>
<p class="MsoNormal">Navaja-Pero es cierto él te ha defendido todos en la
facultad saben lo de tu caso y están orando por ti.<o:p></o:p></p>
<p class="MsoNormal">Espada-Todos han leído tu texto y se lo han tomado con
gracia el profesor Toguchi dice que ahora su esposa lo llama bonsái<o:p></o:p></p>
<p class="MsoNormal">Ja ja ja ja ja, que bueno<o:p></o:p></p>
<p class="MsoNormal">Navaja-Tienes que entrar el profesor Aristateles dice que
puedes entrar, hazlo ahora buscas al Rector y hablas con él nadie te va a hacer
nada, es más quieren saludarte, hablar contigo.<o:p></o:p></p>
<p class="MsoNormal">Ya pero no lo puedo hacer así, me botaron de la peor manera,
no pueden enviar a mis amigos para que entre, tiene que ser algo más formal y
no es que hable con el rector, tengo que presentar mi defensa ante todo el
consejo.<o:p></o:p></p>
<p class="MsoNormal">Espada-Ya entiendo y ¿Qué vas a hacer?<o:p></o:p></p>
<p class="MsoNormal">Estoy acá esperando a que alguien venga, luego a las 12:30
voy a la puerta de la facultad a plantarme, y ahí me quedare hasta que el
consejo se reúna y me llamen a dar mi defensa.<o:p></o:p></p>
<p class="MsoNormal">Navaja-Ya les diremos que te llamen<o:p></o:p></p>
<p class="MsoNormal">Espada-¿Vas a estar en la puerta de la facultad? Ya de todas
maneras te van a llamar, vamos a decirle al profesor Aristateles<o:p></o:p></p>
<p class="MsoNormal">(Christian franco vuelve a quedarse solo, solo con Dios)<o:p></o:p></p>
<p class="MsoNormal">Espada-(Vuelve corriendo) El profesor Aristateles está en la
puerta esperándote dice que el consejo se va a reunir para escucharte, ahora,
¡vamos!<o:p></o:p></p>
<p class="MsoNormal">Ya, vamos… (Camino muy, muy alegre dando gracias a Dios)<o:p></o:p></p>
<p class="MsoNormal">Aristateles- Estoy perdiendo clases por esperarte (me recibe
con su sonrisa cálida, con la misma con la que me ha ido compartiendo su vida y
sus clases)<o:p></o:p></p>
<p class="MsoNormal">Lo siento profesor<o:p></o:p></p>
<p class="MsoNormal">Aristateles-Ve calmado, no te sulfures, ve tranquilo, expón
tu caso con tranquilidad, yo le he preguntado a tus compañeros y me han dado
distintas versiones, pero en algunos puntos coinciden, yo supongo que lo que
has hecho es reaccionado a algo que antes te dijo Tonsmann<o:p></o:p></p>
<p class="MsoNormal">Si claro, el llamo a mi pensamiento una cochinada<o:p></o:p></p>
<p class="MsoNormal">Aristateles-Ya tu da las razones de tu actuar, ellos te van
a escuchar<o:p></o:p></p>
<p class="MsoNormal">Gracias, muchas gracias profesor, Dios lo bendiga<o:p></o:p></p>
<p class="MsoNormal">(Entro otra vez al consejo es mi segundo año y la segunda
vez que entro a esta sala, cuanto quisiera que no sea la última, en
esta sala, están las fotos de todos los rectores de esta institución, que son
muchísimos, con una institución de más de 400 años fundada en el virreinato del
Perú, la mesa es octogonal con un gran hueco al medio, me siento en la silla
central y espero al consejo, respirando, y ahí están igual que en mi obra el
Secretario académico quien me boto, el Padre Rector y el padre Jorge, esa es la
única diferencia el padre Jorge también estará en este consejo, no será un
padre desconocido)<o:p></o:p></p>
<p class="MsoNormal">Rector-Doctor (nos damos la mano)<o:p></o:p></p>
<p class="MsoNormal">Padre Jorge (le doy la mano efusivamente) Secretario (le
estrecho la mano y el también a mí, se sientan frente a mí, los tres)<o:p></o:p></p>
<p class="MsoNormal"> Padre Rector-Oremos: Padre nuestro que estas en el
cielo…Santa María Madre de Dios…Ayúdanos en este día…En el nombre del Padre del
Hijo y del Espíritu Santo Amen. Bien cuéntanos, que nos tienes que decir<o:p></o:p></p>
<p class="MsoNormal">Tendría que leerles mi obra, solo será una hora de lectura y
podrán entenderme<o:p></o:p></p>
<p class="MsoNormal">Padre rector-¿Una hora? eso es un poco pesado<o:p></o:p></p>
<p class="MsoNormal">Pero es necesario si verdaderamente quieren entenderme<o:p></o:p></p>
<p class="MsoNormal">Padre-Yo no creo que estemos dispuestos a escuchar tu obra
por una hora es demasiado, usted que opina padre Jorge<o:p></o:p></p>
<p class="MsoNormal">Padre Jorge-Es mucho<o:p></o:p></p>
<p class="MsoNormal">Secretario-Es demasiado<o:p></o:p></p>
<p class="MsoNormal">Padre -Si pudieras hacer un resumen<o:p></o:p></p>
<p class="MsoNormal">Bueno para mí era muy importante leerles todo y que ustedes
pudieran comprenderme<o:p></o:p></p>
<p class="MsoNormal">Padre-Ya algo de tu obra hemos leído<o:p></o:p></p>
<p class="MsoNormal">Entonces ustedes saben mi versión de lo que paso, es como lo
cuento en mi obra, el punto central es la razón natural y creer que la
tradición Aristotélica Tomista es la verdadera, esto lo expuso el Profesor Dick
y no dio pie a ninguna discusión, para mí era imposible hacer filosofía desde
esa premisa, apoyándome en el simple hecho de que esta es la verdad y punto,
cortando toda posibilidad de reflexión, ese día me deprimí terriblemente, al
día siguiente el profesor vino con todo su sequito, y como siempre llego tarde,
supongo que por sus actividades como director académico y yo aproveche como
muchas veces lo hago y escribí en la pizarra cuestionando si la tradición
Aristotélica estaba reconciliada con la tradición Platónica y yo respondía que
no, si Boecio no los había podido reconciliar en Occidente, y Al-farabi no lo
había podido hacer en Oriente, ellos no estaban reconciliados ni formaban una
sola tradición. Fue ahí que el profesor entro y dijo que borrara esa cochinada,
lo que dijo me ofendió muchísimo, lo dijo delante de toda la clase, así todo yo
respire trate de aplicar la prudencia de la que el tanto había hablado en
su clase de ética, y me fui a sentar y lleve toda la clase de la mejor manera
posible, al final me le acerque y le dije que no le podía decir a lo que yo
había escrito en la pizarra, cochinada, a lo que él respondió que
cualquier cosa que este en su pizarra ensuciándola era una cochinada que yo no podía
ensuciar la pizarra del profesor, yo trate de rebatirle, pero el dio fin a la
discusión de la manera más cortante, “no hay discusión” yo me fui muy
enojado y hable con mis amigos debajo del árbol y dije que esto estaba mal,
hable y hable muy fuerte como para que el me escuchara, él estaba ahí en el
patio con su sequito, quería que dijera algo, y nada, se reía como si no pasara
nada, me dio mucha más cólera, a la siguiente clase le espero su pizarra, que
no es suya es la del salón, pintada con plumón indeleble diciendo claramente
que mi pensamiento no es una cochinada y que en sí el pensamiento de nadie lo
es, y que debía de respetarse el pensamiento de quien fuera, y les rogaba a mis
compañeros que se hicieran respetar, que no se cansaran de preguntar, de cuestionar,
que no se dejaran callar, cuando él vio el escrito, el escándalo, Que
había atentado contra la propiedad privada, que me fregué, que me fregué, yo
fui me senté en mi carpeta y apareció usted señor secretario, y me llamo
afuera, ahí me dijo que yo no podía hacer esto, yo le dije que si podía y que
tenía una razón para hacerlo, le pedí que leyera lo que había escrito y usted
no lo hizo.<o:p></o:p></p>
<p class="MsoNormal">Secretario-No, yo sí lo hice<o:p></o:p></p>
<p class="MsoNormal">¿A qué hora lo hizo?<o:p></o:p></p>
<p class="MsoNormal">Secretario-Entre, vi lo que habías hecho y luego te llame<o:p></o:p></p>
<p class="MsoNormal">Bueno, si usted puede leer tan rápido, el hecho es que me
acompaño amablemente a la puerta, sin darme mayor explicación, sin ningún
papel, diciéndome que estaba expulsado<o:p></o:p></p>
<p class="MsoNormal">Secretario-Yo no te dije que estabas expulsado, yo te dije
que estabas suspendido<o:p></o:p></p>
<p class="MsoNormal">Usted me dijo que estaba suspendido y que luego me iban a
expulsar sin darme chance a ninguna defensa, me dijo “ya te llamaran para darte
tu carta de expulsión” todavía dijo que era una pena y yo le dije que para mí
no tanto porque ya no aguantaba más, nos dimos la mano y usted cerró la puerta
tras de mí.<o:p></o:p></p>
<p class="MsoNormal">Secretario-Tú has firmado una cuestión de honor<o:p></o:p></p>
<p class="MsoNormal">Si claro, pero lo que he hecho no atenta contra lo que he
firmado<o:p></o:p></p>
<p class="MsoNormal">Padre Rector-Aceptas tu responsabilidad<o:p></o:p></p>
<p class="MsoNormal">Claro que la acepto, lo que hice, era totalmente necesario,
estoy defendiendo mi pensamiento y el pensamiento de mis compañeros, la
libertad de expresión, base para poder hacer filosofía.<o:p></o:p></p>
<p class="MsoNormal">Padre-Dejemos de lado lo que ha ocurrido con el profesor y
la pizarra, que podría pasar a ser hasta anecdotario, el profesor podría
moderar su lenguaje y nosotros entender el porqué de tu escrito en la pizarra,
aunque ahí hay varios problemas aún se podría solucionar. Vayamos al punto
central, tú en tus escritos adjetivas al Canciller de nuestra universidad, a la
máxima autoridad de esta casa de estudios, al cardenal Juan Luis Cípriani, el
cual tendría todo el derecho de pedirte una retractación de tus escritos.<o:p></o:p></p>
<p class="MsoNormal">Ese es el tema de fondo, pero para entenderlo tendría que
leer mi obra.<o:p></o:p></p>
<p class="MsoNormal">Padre-Ya para tu vanidad, he leído tu obra, he leído toda tu
obra y me sorprende y es admirable tu capacidad de relacionar cosas, tomas de
todo lado, aunque para mí y discúlpame tu biotejido no va a ninguna parte.<o:p></o:p></p>
<p class="MsoNormal">Es que no lo ha vivido, déjeme mostrarle (Saco mi vestuario
de mi maleta)<o:p></o:p></p>
<p class="MsoNormal">Padre-No, no, aguántate un ratito a ti lo que te está
faltando es humildad.<o:p></o:p></p>
<p class="MsoNormal">Eso es justamente lo que me ha dicho Dios. Ahora que
me fui a Arequipa<o:p></o:p></p>
<p class="MsoNormal">Secretario-¿Que estuviste en Arequipa? ¿A que fuiste?<o:p></o:p></p>
<p class="MsoNormal">Estaba muy deprimido, me sentí muy mal tenía que ir a mi
tierra a cargarme de energía, tomar algo del volcán, lo más parecido al monte
Carmelo que tengo, a parte mi Hermana había tenido una perdida, tenía que
acompañarla, es a ella y a su bebe que está en el cielo a quien dedico toda
esta obra, pero el caso es que cuando me estaba viniendo me encontré a
Claudia.<o:p></o:p></p>
<p class="MsoNormal">Padre-¿Claudia? ¿Quién Claudia? Mi compañera de primer año,
ella trabajaba acá.<o:p></o:p></p>
<p class="MsoNormal">Secretario-Claudia<o:p></o:p></p>
<p class="MsoNormal">Padre-Ah ya la recuerdo <o:p></o:p></p>
<p class="MsoNormal">Para mí fue un milagro encontrarme con ella en Arequipa, era
la persona que menos esperaba ver, pero de pronto estaba ahí en el terrapuerto
justo a la hora que yo volvía a Lima ella también volvía, 5:30 PM y eran las
5:15 solo teníamos 15 minutos para hablar, ella me dijo que había estado
leyendo mi obra, que había estado orando por mí y me dio este libro:
“Naturaleza y educación de la humildad” tres ensayos sobre la humildad del
padre Miguel Ángel Fuentes, un libro horrible para mi gusto, un asqueroso libro
de autoayuda, pero que creo que es lo que Dios me quiere enseñar y me lo dio
con este marcador de Juan Pablo II, que tiene reliquias suyas que supongo que
ella obtuvo cuando fue al vaticano, y miren tiene una oración detrás, si me lo
permiten: “Oh trinidad Santa, te damos gracias por haber concedido a la Iglesia
al Papa Juan Pablo II y porque en él has reflejado la ternura de tu paternidad,
la gloria de la cruz de Cristo, y el esplendor del Espíritu de amor . El
confiando totalmente en tu infinita misericordia y en la maternal intercesión
de María, nos ha mostrado una imagen viva de Jesús buen Pastor, indicándonos la
santidad, alto grado de la vida cristiana ordinaria como camino para alcanzar
la comunión eterna contigo. Concédenos por su intercesión, y si es tu voluntad,
el favor que imploramos con la esperanza de que sea pronto incluido en el
número de los santos”<o:p></o:p></p>
<p class="MsoNormal">Claro que él ya es un santo la oración es más bien para que
nosotros lo seamos, y es para eso que he venido acá para ser un santo junto a
ustedes, junto a mis compañeros y profesores, he venido para revelar a Dios.<o:p></o:p></p>
<p class="MsoNormal">Padre Rector-Ese mesianismo es tu problema.<o:p></o:p></p>
<p class="MsoNormal">Si siempre he tenido ese complejo mi papá decía que ya de
una vez me crucifiquen, pero esto tiene sentido, pueden pensar como en el
anterior consejo que yo estoy loco, o pueden creerme, es necesario que la
iglesia revele a Dios.<o:p></o:p></p>
<p class="MsoNormal">Padre Rector-Lo está haciendo<o:p></o:p></p>
<p class="MsoNormal">No, no lo está haciendo y con Cipriani menos, el encarna el
mal.<o:p></o:p></p>
<p class="MsoNormal">Padre-No puedes decir eso del canciller de nuestra
universidad, no puedes decir eso y pretender quedarte a estudiar aquí.<o:p></o:p></p>
<p class="MsoNormal">Si yo no hablo, las piedras lo harán, creen que esto viene
de mí, he estado por todos lados y no saben, no se imaginan el
resentimiento que se le tiene a Cipriani y a la Iglesia Católica acá en el
Perú, no lo saben, esto tarde o temprano costara vidas, lo mejor es que me
dejen confrontarlo, el debería estar aquí frente a mí, para destruirlo.<o:p></o:p></p>
<p class="MsoNormal">Padre-Bien agradezco tu sinceridad, todo lo que has hecho
trata sobre esto, tú quieres confrontar a Cipriani.<o:p></o:p></p>
<p class="MsoNormal">Si pero no solo a Cipriani, sino a toda la iglesia que él ha
ensamblado y es aquí donde debo cumplir mi misión aquí donde se está formando
ciprianitos y no cristianos.<o:p></o:p></p>
<p class="MsoNormal">Padre Rector-Eso no es cierto<o:p></o:p></p>
<p class="MsoNormal">Si eso no es cierto, entonces deme la oportunidad de
quedarme, si yo veo que eso no es verdad, me retractare, pediré perdón, pero lo
más importante me reconciliare con la iglesia, terminare abrazándome con
Cipriani como he terminado y quiero terminar con todos mis profesores y
compañeros aun con Tonsmann, yo sé que a él le falta valor para ser persona
como maestro, pero sé que lo va a lograr yo lo sé y oro por eso.<o:p></o:p></p>
<p class="MsoNormal">Padre Rector-A ver esto es sugeneris, esto solo pasa en las
películas, esto no ha pasado en toda la historia de la facultad, tú me dices
que te quieres quedar para reconciliarte con la Iglesia, para hacer tu
biotejido, pero yo no puedo permitir que tu hagas de esta universidad tu campo
de experimentación.<o:p></o:p></p>
<p class="MsoNormal">Pero no se trata solo de mí no lo entiende, es una
reconciliación simbólica, hemos sufrido una guerra.<o:p></o:p></p>
<p class="MsoNormal">Secretario-¿Qué guerra?<o:p></o:p></p>
<p class="MsoNormal">La guerra interna civil terrorista que todos sufrimos, y de
la que no nos hemos curado, la iglesia también la sufre, déjenme sanar esa
herida aunque sea de manera simbólica con mi arte, si yo logro un abrazo
sincero con Cipriani, de verdad sincero en Dios, no solo soy yo el que lo
abraza, en mi hay multitudes, es un abrazo de reconciliación, por favor se los
ruego déjenme hacerlo.<o:p></o:p></p>
<p class="MsoNormal">Padre rector-Eso es algo muy noble…pero no te imagino a ti
en una clase de teología dogmática, a ti la propia palabra dogmática te
espanta, es mas a ti no te imagino en una clase de teología.<o:p></o:p></p>
<p class="MsoNormal">Usted no sabe lo que Dios puede hacer en mí, yo jamás me
hubiera imaginado hace unos años estar acá estudiando teología ni en la peor de
mis pesadillas, pero míreme aquí estoy.<o:p></o:p></p>
<p class="MsoNormal">Padre-Más cuando te licencies tienes que jurar fidelidad a
la Iglesia y ahí estará la firma del Cardenal Cipriani, ¿Cómo lo vas a hacer?<o:p></o:p></p>
<p class="MsoNormal">Si Dios está en Cipriani lo sabré, lo sabré y podre
reconciliarme con él.<o:p></o:p></p>
<p class="MsoNormal">Secretario-Pero Cipriani no enseña en esta Facultad, y es
más él no es el que maneja la curricula.<o:p></o:p></p>
<p class="MsoNormal">Más él es la máxima autoridad es por el que ustedes no saben
si dejarme reingresar a la universidad, y yo sé que el vendrá, destruiré a
todos los ciprianitos en esta universidad hasta que el venga, me reconciliare
con todos una vez se queden sin mascaras.<o:p></o:p></p>
<p class="MsoNormal">Padre Jorge-Si el viniera ¿Que le harías?<o:p></o:p></p>
<p class="MsoNormal">Lo haría pasar por los cuatro elementos<o:p></o:p></p>
<p class="MsoNormal">Padre Rector-Que ja ja ja ja, tu obra en donde haces del
árbol de la ciencia del bien y del mal.<o:p></o:p></p>
<p class="MsoNormal">Si la obra que he preparado para él y para todos los
ciprianitos y que presento todos los sábados de 7:00 PM hasta las últimas
consecuencias, en la fuente de Neptuno Colon con Wilson detrás del
museo Italiano, cercado de Lima.<o:p></o:p></p>
<p class="MsoNormal">Padre Rector-Para tu vanidad yo vi el video, me pareció
interesante<o:p></o:p></p>
<p class="MsoNormal"><a href="https://www.youtube.com/watch?v=fY7wa8kEUCY">https://www.youtube.com/watch?v=fY7wa8kEUCY</a><o:p></o:p></p>
<p class="MsoNormal">Pero no creo…<o:p></o:p></p>
<p class="MsoNormal">Vamos por favor Dios me ha preparado para esta Guerra de
imaginarios con ustedes para lograr aquí realizar mi metafísica de la
violencia, en el arte del biotejido y tener esta reconciliación simbólica, de
La Iglesia en el Perú yo soy el lobo de Francisco si huelo su miedo los
destruiré, si huelo a santidad, lameré sus manos.<o:p></o:p></p>
<p class="MsoNormal">Padre Rector-…Dime que piensas del aborto<o:p></o:p></p>
<p class="MsoNormal">Mi madre Aborto y fue algo terrible de lo cual aún no sea
recuperado, es una cruz muy pensada que aun con toda su fe en Dios no ha
logrado del todo sanar, así que de hecho estoy en contra del aborto, Yo quiero
tener 7 hijos e hijas, ya tengo 3, pero también estoy en contra de la
penalización, imagínense si a mi madre la hubieran puesto en la cárcel,
jamás se hubiera podido realizar una vida y yo no habría podido nacer, así que
yo jamás estaré defendiendo la penalización del aborto eso debe de caer, esa
doble moral debe ser derrumbada, no puede ser posible que se sigan practicando
abortos a escondidas, matando a las madres y a los niños, y nosotros no digamos
nada, eso es doble moral y hay que destruirla.<o:p></o:p></p>
<p class="MsoNormal">Padre Rector-Y que piensas de la unión civil<o:p></o:p></p>
<p class="MsoNormal">Para mí la homosexualidad es una maldición yo he cargado de
alguna manera con esa maldición a mí me sedujo y me violo un hombre a los 13
años y a partir de ahí quise tener sexo con hombres, tuve juegos sexuales con
mis vecinos que eran más o menos de mi edad, y el deseo que sentía era casi
incontenible, pero lo puede vencer, gracias a mi mujer y a Dios, cuando me
exorcizaron mi demonio se llamaba Talita y la que me exorcizo dijo que eran
varios demonios de homosexualidad, lo cierto es que luego del exorcismo me
costó reconciliarme con mi mujer interior y tuvo que pasar mucho tiempo para
reconciliarme ya aceptar la mujer que en mi había y hay. Pero de ahí
a decir que los homosexuales no tienen derecho a unirse, no, la igualdad
es de todos los ciudadanos, de todos, seas gay o no, estamos en un estado
laico, no en un estado confesional y aunque el estado laico no tiene sentido en
el siglo XXI, el principio de igualdad ante la ley y ante Dios es algo que debe
mantenerse. Dios Ama a los malditos yo lo sé porque aun soy uno de
ellos. Hasta puedo decir que Dios está en ellos y que cuando está en nosotros
los malditos ustedes no lo conocen.<o:p></o:p></p>
<p class="MsoNormal">Padre-Bien vamos a evaluar tu caso, de mi parte yo veo muy
difícil que puedas continuar acá<o:p></o:p></p>
<p class="MsoNormal">Secretario-El caso es que has incumplido con tu acuerdo de
honor.<o:p></o:p></p>
<p class="MsoNormal">Pero ¿En que he incumplido? Si lo que hago es buscar a Dios<o:p></o:p></p>
<p class="MsoNormal">Padre Rector-Si quieres buscar a Dios solo hace falta cerrar
los ojos y rezar<o:p></o:p></p>
<p class="MsoNormal">Si, y él está conmigo yo lo sé, amo mi tiempo de oración que
en mi caso se da en todo momento, pero yo necesito ver a Dios encarnado, a Dios
en la iglesia y no solo yo , el mundo todo lo necesita, y sé que Dios quiere
revelarse en ustedes.<o:p></o:p></p>
<p class="MsoNormal">Secretario-El caso es este, si tú no consigues la revelación
de Dios<o:p></o:p></p>
<p class="MsoNormal">No soy yo el que hace esa revelación yo solo altero los
sistemas, quito las máscaras, Él es el que se revela.<o:p></o:p></p>
<p class="MsoNormal">Secretario-Ya pero si él no se revelara tú después de
graduarte en esta facultad, seguirías alterando a la iglesia para que él se
revele.<o:p></o:p></p>
<p class="MsoNormal">Por supuesto, hasta mi último aliento daré para ver revelado
el reino de Dios, más no me iría de acá, sin haber descubierto a cada uno de mis
profesores, déjenme mostrarles por favor, déjenme mostrarles lo que sigue de mi
obra.<o:p></o:p></p>
<p class="MsoNormal">Padre Jorge- ¿Qué quieres hacer?<o:p></o:p></p>
<p class="MsoNormal">Tocar su corazón padre, hasta ahora usted no me ha mirado,
mira su celular y bosteza pero estoy acá y yo quiero mostrarle mi corazón, por
favor déjenme mostrarles lo que sigue de la obra, en el poco tiempo que he
estado acá, he logrado vislumbrar a Dios y al hombre en alguno de mis
profesores, por no decir en todos déjenme mostrarles.<o:p></o:p></p>
<p class="MsoNormal">Padre Jorge-Yo he sido parte de tu proceso de admisión, y no
me siento nada bien con todo esto.<o:p></o:p></p>
<p class="MsoNormal">Pero si usted ha sido parte, crea que si me admitió acá es
por algo no deje que ese algo, que para mí es la reconciliación de la izquierda
y la derecha en la Iglesia Católica peruana se pierda, por favor déjenme
mostrarles, no me demorare más de 10 minutos.<o:p></o:p></p>
<p class="MsoNormal">Padre Rector-¿Vas a hacer tu arte frente a nosotros?<o:p></o:p></p>
<p class="MsoNormal">Les voy a mostrar los biotejidos que he logrado con mis
compañeros y profesores, desde mi arte, permítanme ponerme mi vestuario (Me
coloco mi vestuario de fuego, y mi mascara del no ser, ellos se quedan
sorprendidos sin atinar a hacer algo)<o:p></o:p></p>
<p class="MsoNormal">Ahora por favor silencio…<o:p></o:p></p>
<p class="MsoNormal">(de pronto lanzo un grito el grito más poderoso que haya
lanzado en todo este tiempo
Ahhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh!!!!!!!!!
<o:p></o:p></p>
<p class="MsoNormal"> CUARTO CAPÍTULO<o:p></o:p></p>
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por venir, bienevenidos esta es la obra, en sol mayor de San tagastin o mas
bine la segunda parte cuando a mi compañero le toca relatar su experiencias en
la facultad de teología, para lo cual elno ha eligiodo nunguyna nota del piano,
sino mas bien, el grito mas terrible que pueda emitir la voz humana, le grito
del espíritu,a si lo llama el, hemos estado, presentando esta obra hace dos
años dkfjñladsfjñasdlfjkñlasdfjklñasfdy quedamos en presentarla qui en la
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ciprianosddkfjlñasdfjlñskfjlñfjsfjñlsdkjfñldkjfñlsjdflñdskjfskdjfñlfjlñfjñlfjsdfjñlsdkjfñlksdjflñkdjflksjdfñlksdfjñlsdkfjñlskfjesos
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ummmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmldf{asñlskfñalksfñ{alskf{pñasdlkf{ñdkf{ñdslkf{ñdskfl{ñadsfkñ{dfkl{ñdfklexploto
en mil
pedazosñlf{ñlkdfñlsdkfdlsfk{ñdflkñdfk{dsñfkdfkdfkd{fñkdñfkdñfkñdfkfdñklse
escuchan}{ñlf}{adlf{}afl}{fl}{fl}{fdlf{las kñ{asdfkañsfdkltecaclas de un
pianodfk{adkf{ñaldfkñafk{ñafk{ñafk{ñaklf{añflk{ñasdkf{ñdflk{ñdasflk{ñasdlfk{ñdlsfk{ñasdkfñ{asldfk{ñasdlfk{ñasdlfk{ñakfl{ñadflk{ñfdk{fñdkfñk{flkfkes
el piano{dfkasdñfkñafdkñ{afkñdel
silñenciofd{ñfdkñ{adlfkñafdk{ñasdflkñ{adskldel <a href="https://www.youtube.com/watch?v=gtkIJX6KYG4">https://www.youtube.com/watch?v=gtkIJX6KYG4</a> dolordf{ñakdfñ{akfñ{adlkfñasfklñ{fkñ{adkfñ{afkd{ñfk {ñafkñfkñfkñlfkñfdkñ{fdkñfkñ{fkñ{dfk{ñfkñfdkñ{fkñ{kfñkel
que tocaldk{ñsdfkñasfkasñfkñ{fdllora pordentrodk{ñadfkñ{adfkñ{fdkñdflksin
lagrimasldfk{ñafk{ñfk{ñasfk{ñfk{ñdfkdfk{ñfdkfk{ñdfkkfdfkfk{ñfkdfk{ñflk{ñdfk{ñasdfk{ñdflk{ñasdlfk{ñdfk{dasñlfk{ñsdflk{ñdlfk{ñdlfkdlfk{ñdfl{fñl{fllfñlfldf{ñlf{lf{flñ{fñl{fl{dl{dñlf{lf{fñl{dfl{dfl{dfñl{dñlf{dñlf{ñdfl{ñdlf{dfñl{dfl{dfñl{dfl{ñf{fl{d{fñld{ñd{ñfl{fl{dñf{ñf{df{ñfdl{fñl{ñflfgracias
por venir, bienevenidos no lo estamos haciendo bienñlñldkfesta facuiltad no
esta bienkdñ{DKÑLKDS lo he dicho muchas vecersdñ{dfkfkpero no se me
escuchadlk{fkdfkfñkno quiern escucharñldfkktampoco lo que él esta
diciendodf{ñdkfkdf{sñdkñ{dslkdno estamos haciendo filosofiaddkf{ñdflkno estamos
haciendo teologialkñ{DFK{ÑKDFESTAMOS ADOCTRINANDO O HACIENDO CUYALQUIER OTRA
COSA, PERO NO FILOFIADFKÑASDFLKÑDFKdkdfñlkfkffkfkustreds apruebans{dfk{kdfa
quienno deberían aprobarddfñladf{ñldfk no llene las tesis que
apruebanddfñfdñadfkdflkchristian estuvo y yo he estado en las exposiciones de
tesis y es lamentabledfñldfñkñdsfel me conto como aprobaron a un africano que
hablaba francés pero que hizo una tesisi en españolñsalkñ{DFY FUE
HORRIBLEKDFÑKLKDFcon falstas formalesñldfkfñkfortograficasldkf{ñdklde toda
indolelñkf{dflkpero aunmas en el conteniudodlkdf{ñklfes proponía poner a Cristo
como el canon estetiticoDFK{dfk{ñdskafleso a Christian leparecio muy
intersantgelk{ñdfkñdfpero el cura africanodkdfce estética no sabia
nadañlkfñ{dfkñfpero nadalkñ{kfñklfno fundamento para nada su tesislddkfñy era
un tesis de doctorado en teologiadf{ñkdflñkdfel máximo gradoaddfk{ñldfky
ustedes le regalaron el gradoad{f{dfñlkñ{dfeso no es hacer bien las
cosasssdñ{dfkleso no es hacer ningún bien, están arruinando todo el esfuerzo de
sus enseñanzasd{dfk{adñfkltodo lo están arruinandols{ñsld{ñsdklñsdklpara tener
grados solo se neceswita plata y ser sacerdote en esta
universidad{Ñdkl{ÑkdsñKSDLES DECRI FÑDKLFDECRI A TODO
AMENlfka{ñfkñdfkdlfkdfkles una catástrofe el nivel intelectiual de los
alumnos{ñdñldjfkdyo les he pedido que hagan una simple disertaciondñldfñlfdkjy
no lo pudieron hacerdlfkñdfkñdfklrecuerdo cuanto me deprimia
estolkfd{ñdfk{ñfkldpero luego mke acostuimbrelskdñ{K{Ñksdhasta que Chrisitan el
dia en que leyeron sus compañeroskfñkdf{ñakldfsse puso mal ldk{ñdñkflmuy
maldsñ{sñkñlssd{ñ{sal{sdyo le di un par de plamadas y le dije que levantara el
animo quie asi eradddfkdlfkkfdpeor de hecho asi no debe de serdf{ñdkfñ{dfno nos
podemos acostuimbrftar a lo que esta maldñ{ldkf{akdfly aquí a eso nos hemos
acostumbradodlkfñ{dkdñlkfdñlkme ha faltado valor para decir esto en sus
carasdfk{adfkñfdqueiro conservar mi trabajo{dkfñ{dkf{ñkflno por que lo
necesiteñlKÑ{FKÑSINO PORQUE LO AMODLFKD{ÑFLKDFKÑLdflñsdafñfldkñdlfkpero ustedes
comenten un gran error la botarlokds{ñkfñ{dlal expulsarlodlf{ñdflkñdflyo
también crei que debería irse a su casa a ser su filosfiadlf{dfl{dflque no
debería estar aca jodiendod{ñldkf{ñlkfsdpero me
equivoquedlkdf{ñaklfdñlkfese dia cuando sus compañeros leyeronflñkf{kf{ñldme di
cuanta de lo quehabioa echo por elloskddjkfdalgo que ningún profesor habvia
podido hacerld{ñdfklñhacerlos pensarfk{dfkkdffñldfkhacerlo escuchar su
vozs{ñdkdkflhacerlos descubrir como filosofosdlkfñ{dfkdfklque gusto tuve esa
claseldñ{dkfñdkfvi a una promoción que daba epseranzad{ñdklgflo vi y me sentí
tan felizñ{dkf{ñdkfñkdfsu compañero Brnako propone el vacio como un
trascedentallñ{dfklñdfy cokmo algfo existencialñdlkñ{dfksu compañera glenny
propone la duida como camino de salvacionldffkjdfk{kfdque geniald{ñdkfy lo
fundamentanñldñ{dflky no se dejan ld{ñkldftratan de razonarñ{kfkfdustedes dira
que les falota humildaddñfkdque cren que tienen la verdasdfñd{fldfy es cierto
Chirsitan cres que Dios habla a través de eldkdfñkdfñlfdpero eso es distinto
que tener la verdad{kdñfklel la buscadklel vbbusca esa voz de Dios en sus
escritowsldñ{dlkfy escribeldfk{ñdfy escribedlfk{ñdflkcomo un artistad{ñsakdñsd
es busca la voz de Dios{ñlkfdñdafkly Dios en su misericoridia algo le
dadlñ{dfkfluego el es terriblemente critoico consigo mismosñlkñ{sksdñky se
somente a la critica de los otrosdlkañdlkfcon muicha mayor humildad d ela que
he visto en lamayoria de sacerdotes que porque se creen llamados ya creen tener
la verdad no el caso de Christian es otrodñ{dkfesta en otro saco{ds{d que es un
problema lo essñdlkñdkfpero también es una soluciond{ñlds{dsin esta experiencia
no estaría aca hablandolesasñkldñsdlyo le deci a chistian que tuviera cuidado
que no estuviera por ahí ahblando{ñfkly le medjo que nodkñ{dklfque el
hablariadlfdñklgritaria que había que acabar con el pacto a media
vozsdlñ{dk{ñsdklskdlsdky habloññsdlkñsdl sin mayor produncia{ñdflpero rompió
con ese silencioñlskdñ{sady es que no puede ser que aun cura que explota
maltratadñdklfse lo tenga como un santgosñ{DKY AQLGUINE QUE COMETIO UN ERROR
PEQUEÑO COMO ENAMORARSED{ÑLKDFÑASKLl{ñkfdñkse lo aniquiledlfkñdfñdasfly no
puede ser que aca no se quiera pensardñdfno puede ser que nos
compadescamosd{ñkdf{ñlkdfno puede ser que no creamos enla posibilidad de la amistaddldfkñdlfkklfa
mi es difícil qcrer en esto{{ñdflkñfdmis amigos sonmuy pocosñlkdñklsdpero
Chrisitan dijo que estamos llamsados aser amigos de toda la
humanidadsdñkfñflkyo me reidlñkñfdkpero el dijo que queira ser amigo
miodlkfñ{lfkque lo dejara penetrar en mi almad{lkdf{ñldkque el quería
hacerlodlfñ{dkfñ{ldfky no se quin hablaba Christian o Diossañdñskñdkldkhavia
que dejar eso de que el problema esta en el lenguajeldkfñ{dlkfy volver al alama
al espirituldl{ñdlfkflograr una comunionñKLF{ÑDKFPARA MI ESO ES IMPOSIBLEsk{ñfka{sdfk{asdñfklpero
quizás para el no{fñkdñkñsdkñ{dkñdklfno lo se{ñdalkfsmas si se va no
losabreddñ{dlkfdañsfklfdpodria decir que es unj farseantellsd{ñuyn
egocentrioco{ñl{ñlkfnarcisitasdfñ{kdlfque quiso lucirse con
nostrosdñ{dfñkñdsfpeor la verdad es que no lo sed{ñdkfñ{asdfkldfyo vi
sinceridadñdfñdfkly búsqueda y un deso real por el trolkak{dlfk{ñdfkldflkf lo
vi critica a sus compañerosdfñkdsfy siempre provocabaldñ{kfdklfpero el quería
algo de sus compañerosdñfdlñfkrecuerdo la relación con su Compañero Diocesano
Diego el cual es un conservador sñdlkñ{kdspues yo vi ahoi que algo había
cambeadosañlk{ñdklDiego es un buen alumno pero muy difícilmente lograría ser
filosofodf{ñdfklñkdfel solo quería dejar la filosofía e ir a la
teorlogiadsfñ{dfkñdonde se suponía tendría terreno mas
seguroñ{sdlkñ{sdkñsdklpero después de su encuentro con Chrisitansñadñ{skdhay
una semilla de filosofiañlkfdfkldkfque cree chrisitan Diego
cultivarañdlfñsadtarde o temprano lo haradflkadfñ{lksadfyo no lo señdslkfdsme
muevo mas pore la razón que por la fedñslkfñ{dklflñpero si me preguntan
el fue un elemnto muy positivo en estsa facultad ylo que le hicierion no
procede, no es legalsñadlkñ{sdkahora que el quiere destruir a
ciprianidñkdñfesas para mi son huievadasd{dkfñdkflñlfdpero se que para el
noldkñ{kdñsasi todo es manejableañsdkñ{sdaklhace casoñlkñ{DLFACUMPLE CON SUS
TRABAJOSÑLÑFÑDFKno veo razón porla quese lo expulsedlfkñ{dflkfno la
encuentrosñlk{ñsdñdkslo mejor es que el solo se retireñ{kfdcuando vea que ya no
da masñskdñsdksdñklque no puede adap´tarse a la este facultad que el solo se
vaya{sañld{}sdldsy ya será su problemaldkd{ñdlkfñdfpero ahora
botarlokd{ñkdsksñldsolo nos deja como una universidadñld{ñdfkldonde la filosfia
es una farsalkdñflkdsfy a aquel alumno que piensedkflkñdsfkñdfskdfle diremos
que su pensamiento es una cochinandañlkñsday que siga el dogmañ{dkfñpues asi
nol{ñklfasi no se hace filosofía , no teologiadf{dlestamos mallkñ{dklfen otros
países no es asiñsd{sl{ñdsly no puede seguir siendo asilñ{fkfuno da la lucha
para que asi no seadflñdfldfldflpero uno también se cnasa da ganss de tirar la
toalla y de mandarlos a todos ustdes a la
mierdasñdlsd{eÑODFK{efk{ñac,v{añwrfk{rfkprjtp´rtpkf{rkfrwoprwktprkogp´{rkg{pergk{regkv{afk{ñakfarokfkar{fpokrfpokrfpkr{fpkorpfkorfpokrepfkopfkperkf{erpkof{prekf{prekf{dslkfñakflasfkaporwkfrkfrfk{rfk{akf{asdñlfkofkaccionesw
me levanto , corro, camino, wpeorkiqwprfikqweproikqpirio, tiemblo en la silla
eléctrica{ñdlfk{ñafkl{ñaflk{ñafk{adksf{aldkf{aldkf{adlskf{aldkf{asdlkf{adlkf{ñasdlfk{ñasdlkf{ñdslkf{ñdaslkf{ñdlkf{ñfk{ñdfkl{ñdfk{ñdsfkfñdf,ñ{f,ñ{sdlñdlkfñlkdslfk{da{ñsldkfreuiruthfouhcowiercjowerifme
abrazo, me asustofasdfkjkdfme quedo detrás de la
carpetadlsfk{ñsdfkpofkpkofprkfpkfewfkpfkrpfkrfkperfkorfk{kf{ñfk{ñdslkdlfsupiro,dñlkñasdfklse
me va la
vidakqpwekrpqwkfepqkwfpqkf{pqkfqprkfpqrfkprkfpewrkf{prekf{kf{ñf{ñdfffgvnggjlsfjlskdjfkfd{ñdkf{ñdldfkñfdlfllorolkñfk{fñk{ñfk{ñdsfkdlkffkkdlfkfñlkfñkdffkdfklñdfklos
miro
decepcionadopdfo{pdfkasdfkj{laskfj{ñasdklf{ñsakdf{ñskf{ñsdfk{ñsdfk{ñsdflk{ñdfk{ñsdlkf{ñdsfkñfk{ñdfl{ñfdk{ñdfk{ñdfkl{ñdfk{ñdfk{ñdflks{dkf{dsfk{ñdfksñdfkñfkñffcambio
a una mirada en
pazaasdjfasijoerijoarjorfjorjclaralsadfakjfpórwkgp´qrwjg´rjqidulcefjkargfjk{añgk{fñgk{ñfgk{ñfkggpokp{erokgrkprkg{pkr{prko{rkgprgokfrorfkrfkrfkfkrojuegodfafañfkñasdfk{ñsfk{fkñkdflñkldklkkklsaco
una navaja imkaginariadkf{adñfk{afk{añsfk{añlsdfk{ñlsdkf{ñlkdfse la clavo en el
pecho del secretario
gabrieldf{akdf{akf{ñalkf{ñalkf{ñaklsdf{ñaskdf{ñalskdf{ñkf{ñaskfd{asdklf{asdfk{ñdfkñdfkl{ñdfk{ñdfk{fdkfñlk{ñdfkñ{dfkl{ñfkñ{fdkfdkfkfkfdkfdkdñf{dfl{fllsaco
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espadaflfasflkas{fdlk}as{fl}{aflas{fl}{afl{lf{ñfl}{fladfl{fl{dfldfldfldfkkf{ñklfdk{kdfñlkflo
corto en dos pedazposkf{ñasdfk{ñkdlfsañ padre
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pedazosñlf{ñlkdfñlsdkfdlsfk{ñdflkñdfk{dsñfkdfkdfkd{fñkdñfkdñfkñdfkfdñklse
escuchan}{ñlf}{adlf{}afl}{fl}{fl}{fdlf{las kñ{asdfkañsfdkltecaclas de un
pianodfk{adkf{ñaldfkñafk{ñafk{ñafk{ñaklf{añflk{ñasdkf{ñdflk{ñdasflk{ñasdlfk{ñdlsfk{ñasdkfñ{asldfk{ñasdlfk{ñasdlfk{ñakfl{ñadflk{ñfdk{fñdkfñk{flkfkes
el piano{dfkasdñfkñafdkñ{afkñdel
silñenciofd{ñfdkñ{adlfkñafdk{ñasdflkñ{adskldel <a href="https://www.youtube.com/watch?v=gtkIJX6KYG4">https://www.youtube.com/watch?v=gtkIJX6KYG4</a> dolordf{ñakdfñ{akfñ{adlkfñasfklñ{fkñ{adkfñ{afkd{ñfk {ñafkñfkñfkñlfkñfdkñ{fdkñfkñ{fkñ{dfk{ñfkñfdkñ{fkñ{kfñkel
que tocaldk{ñsdfkñasfkasñfkñ{fdllora pordentrodk{ñadfkñ{adfkñ{fdkñdflksin
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por venir, bienevenidos el alumno franco es un caso muy especial, como ustedes
aben yo lo conoci aca en esta mesa de consejoñdlkñsdlya lo había visto en el
patio yen su arbolito junto asus amigos hablandoñaslkdme habiaq llamado
poderosamente la atenciónslkñ{dpero fue cuiando publico su carta de amor a su
profesor de filosfia que realemnte me enojolksd{Ñlksd{ñskldlo sentí como una
falta de respetolk{Ñdkfñ{fdlkque no se podía tolerar en esta
institucionlñfdkl{ñklfdpeor usted padre rector saco la cara por el k{ñlkfey le permitio
quedarsesadñfkadñfsklpara mi eso fue un errordñlkñdfhasta que lo
conocilkdñ{klsdñlkdsla idea que me hice de el lkf{ñdklfdue de un tipo
extremadamnte sensibleddlkfñdlkde eso que como el mundo es muy sensilbeldkldfse
repliegan en si mismoslñdfkñdfy empiexzan a inventar su mundoldkñ{dfklsu
pensamientoskd{ñlkdksdsdmas si bien había una sensiblidad en él,ñkdkdfkñlfel no
estaba replegado ens i mismo{lñ{kfdñkfel iba a los otroskfasñdlkfdas buscaba en
los otros dkfñ{lkdfinfagaba en los otrosddlfkfkdsflkfdkhasta traspasarlos o
dejrse traspasardlñdfkñfdeste es un conceptop que el toma de la ciencia dela
lógica de Hegelk{ñdlkfñ{lfkque el lee de unamenra muy
particularfdñlkñdflkconosco a 3 4 5 ya 6 maximode personas que hayan leído la
ciencia dela lógica de Hegel{sdfññ{fdaqui por lo menos en esta facultad nadie
la ha leído{ñdlksdy si lo han hechoskñ{kdno han logrado lo que
elld{ñdlkfextraer de ese libro frutosdfkñ{adfkles como entrar a un huerto
prohibidoldk{ñdfkllleno deperros y de pronto robarte una manzana,m el salgo muy
difícil{ñlf{ñadflpues bien el lo logra con demasida facilidaddl{l{salsyo fui a
las defensivas a mi clasedfñl{d}flepro luego me relaje y me relaje{ñlf{fl y
pude compartir cosas que no había compartidolkñ{dlkfjamas olvidare la vez que
el me siguió hasta tomar mi busñldkdhabiamos tenido tres horas de
metafisicañlasdk tres horas mas porque el el salonno había salido al
recreoñ{sldkñldel seguía preguntando ldñkñdfly seguía preguntando, sin parar, y
no paro hasta estar conmigo en el paradero y déjame tomar mi
busldf{ldfldflkdffd una cosa increíble{ñskfñldse que yo también lo sorprendi
con mis setentaitantos años encimaahi estaba parado junto a él hablando de
filosofías{añdl{}sal{dsme gane su respetro{ñkdfñ{kdffdnunca le falte el respeto
en clasesñklse que el se ofencio el dia del consejo cuando le dije que necesita
un psiquiatras{ñkdñlkñdñdklpero luego jamas lo ofendi{ñlkdñ{slkfelizmente no se
enamoro de mildñ{lkdfñpor lo menos no me ha dedicado una carta de
amorkñ{lkdfñdflkpero se, y lose por sus compañeros que me admira para el yo era
como un luchador de aikido una especie de sabioñsdñsdleso el me lo dijoñsdlkdsy
es que el me toiraba lo peor de sus bombas tratando de destruri la metafísica
arsitotelica-tomistañaslkdñ{sdy yo siempre le daba la razón y le daba vueltas a
su pensamiento hasta llegar a otras conclusiones distintas a la de
eld{lfkñ{fkfña el le encantaba este juegoñ{ñdfk{dlfkdfy debo confesarlo a veces
me tome toda una clase constestando sus preguntas{ñkflaunque nunca perdi el
hilok{ñlkdfameritaba pasar a otro nivelñlkdñfa ese nivel de la filosfia del
saboredsfkñde la sabiduriadl{dfkldel saborar la vidald{ñdlkfyel
podiadlñdñlfksaborer la vidadñ{kdflfel saborea la vidadñldfdsfquizas el pueda
decir de mi que soy un hombre felizd{ñkfño lo mas parecido aun hombre feliz que
haya visto, que haya conocido,ñldkfñ{dfkñkldfauqnue el dice que jamas ha
conocido a un aristotélico felizd{ñsalkdñ{lkdslo que yo puedo decdir de el
dk{ñdlkfes que era unapersona felizñ{ñdflka pesar de sus tortrmentosñsñdlkdsiempre
he habladoñlkdfñlles he habladoñklñsdlkfkflde un padre que antes enseñaba y que
toda la gente le seguía{ñdlfy s que esa persona era una persona
trasparentedñflñdfkduna persona buenañslkdñ{sdy el bien atraedñlfkñfesa es su
principal caracteristicañ{lkdbuieno el alumno franco atraiañsdlkñlsdkhya bien
en el, nunca me dio una carta de amorldkñ{dlfkpero me dio este
textod{ñdkf <a href="http://teatroloco.blogspot.pe/2015/05/ya-se-como-destruir-la-metafisica.html">http://teatroloco.blogspot.pe/2015/05/ya-se-como-destruir-la-metafisica.html</a>
, yes que el no queira saber nada delametafisicañsadklñsñel había venido a esta
facultad a destruirlasdñflkñdfkfdlkyo le dijo que eso era imposible,la
metafísica es como la mala hierba, entre mas las destruyes , entre mas la
saques de tu campo mas creceddlfkñfdklesta ahí por algoldkf{ñlakdfñ{lfd a el
esto le costo entenderlodkdfvenia con todo el prejuicio kantianold{ñkldfla
metafísica no era cicenciañ{dskñ{dfy de hecho no se lo puede sacar{dlkñlddpara
el lametafisica es ciencia pero la ciencia del logosñkñfdque es muy distinta a
la ciencia modernasa{ñkñsdlky para el la filosofía esta mas ligada al arte y el
arte a la religión y entonces que se le ocurrio{ñlkñfdque la única manera de
destruir a la metafísica es llevando al máximo nuestra razón hasta que
tuviéramos que ir al arte a la metáfora a la analogía pura y luego destruir el
arte hasta que tengamos que ir a la religión para religarnos simboilicamente y
luego destruir la religión para vivir la experiencia cero y ser}dsaf}al final
la metafísica tiene como objetivo el revelar el serdñflñfkque para el es la
verdad que para el es Diosdfñl{dsflque cosa tan ingeniosa}d{}fporque no se lo
pude vencer en su juegos{ñfñf´por mas que se lo intente, en su
biotejido{ñdñsldkse desarrolla lo que el llama su metafísica de la violencia, y
en que consiste en una diacrítica, en un dialogo critico, mucho tine que ver su
estancia en la plaza sanmartín, donde debatia, y debatia con todo el mundo, eso
es lo que quiere que debatamos, pero no quiere ganar en el debate, el quiere
perder,dñlkfañsdfkñflkdseriuamos ilusos si pensamos que el esta defendiendo
ideas{ñkdñ{dkslno el propone sus ideas para que sean destruidadñ{kfdñdlfky en
si para destruir también las nuestrassdñ{dfkldestruri toda idea , para ir a la
esenciadlk{ñdfklque para el es espiritualsñdñsdalograr esa comunión, con la
negación de la negación ,de lanegaciondñ{fdklhasta llegar al espirtu
absolutosddkñque no es el espritu absoluto hegelianoñkdfldfk no, esto se parece
más al ser de Heidegger, pero tamco es esodDKLFÑ{LKFDES COMO YO LO HABRN
VISTOÑ{KDFel logos reveladodkdfñ{fdklel Cristo en la tierradflkñ{sdfklñdfde eso
se tratasdñkdfde convertir su vida en un evangelioñdak{ñdklfde lograr una
comunión de amorñlkdsa{fkdfkldfñlkfdla locura total{dskñ{fkñdlfno encuentro un
paragon conesodkf{ñdlkfquizas si Francisco hubiera escrito en algo se
parecerianñldlkñ{dfpero el hecho es de que su sistema es mucho mas
peligrosñ{kldfporque el no es francisco el es el lobo de
franciscodÑLKFDLKFÑDBUSCA A DIOS EN UNA DIALECTICA LUCHANDO CON
ELdsañlkfkfñkdfdñlklñfes decri ecirsca por el camino inverso ,ldk{ñlkdfse hace
unmaldito{ñldñ{dkfque lucha contra Diosy la iglesialdñlkfque para el es luchar
contra toda la humaniodaddfñdkflfpara que Dios se reveledskfñ{dsklfesto suena
muy serio{lsdfñ{dkñfpero se lo toma como un juego{lkdf{ñkldfsesta jugando todo
el tiempodklñdkfñklfun juego sagrado muiy serio{K{ÑKDKLDFEN EL FONDO SU
CUESTIONAMIENTO ES ETICOdfk{sdlfkñ{fkel se pregunta como poder hablar de ética
después de Nietzschkñ{adkfly el se responde ddkñlffpues siendo el super hombre
que Nietgzsch profetizodlfkñ{dfkl convirtiéndote en un dragón{ñskldñpara que
Dios te destruyas{l{sdy puedas pasar al ser en sídñlkñkñfel espera eso de
ustedes que sean Dios y que lo destruyand{}dlf{flespera eso de
Cipriania{}l{df}ldfuy péro si no son Diosñkñ{dkfdñfkaslel los va a
destruirs}{alñ{dque no es otra cosas que exhibir su miseriadf{}flsu
vulnerabilidaddfksdñlkfquitar toda mascara d epoderdñ{dflkpara que se vean como
son sin Dios polvo y ceniza sufrientesdfl{dlf{dama a los que estam
caidosadñ{dflos ama ha venido por ellosñlkSDY DETESTA A LOS QUE ESTANLEVANTADO
HA VENIDO A DESTRUIRLOSdlkñ{adfkñ{fklñfpara mi esto es muchokñ{kffyo prefiero
una distancia prudentek{ñadlkfpero con el no la he podido guardarlsdñ{dme he
visto contándole mi experiencia en otras universidades cuando sendero estaba en
ellas y las papas ardían, me he visto compartiendole las anécdotas de mi
puebloñdflñdflkel cual el llamo el macondo selvaticodkf{ñklsdfcontandole a el y
asu pandilla dialéctica debajo de l árbol,ñlskdñdlcomo caminaba yo bajo las
estrellasñ{lkñdfllargos diasasñldkdksñkdñlcontandole como hacíamos música con
hojasñaskdñkcontandole que la cárcel en mi pueblo tenia las puertas abiertasd,
los presos en las mañanas se iban a trabajarñkldsy en las noches volvían a
dormir a las carcelesddñslfkñ{dkflme he visto en fin compartiendo tantas cosas
con lamayor alegría{saldsklñ y aquí estoy defendiendoloñsaldñslkddno creo que
pueda hacer daño un poco de franquezxa a esta universidad no lo
creosñdñ{ldktiene algo especialñslksañlkdteoricamente me cuesta acpetar su
bioteido pero an la practica se ha dadodñlkdfñlkfha hecho lo queha querido en
esta facultadslñsdlñdly lo queha hecho tiene cierto grado de belleza pero bueno
queda en ustedes felizmente yo yano estoy en el consejo ya mi lo que me queda
es la alegría de haberlo podido conocer, el les decía a sus compañeros que yo
soy como un riio , un rio que hablalleno de sabidurías{dlsds{dñles llamba la
atención a sus compañeros para queme escucharandkldfmuchso dormían en mis
clases otros despertarondlfñkrecuerdo el dia en que se quejaron demis exámenes,
las quejas de otods eran en temas concretasñsldkñsdpero levsanto su mano y dijo
que no estábamos haciendo filosfia que los exámenes eran un asco{ñsalkdque no
deberían haberlos y yo le di la razonskñsdlo mejor seria tener un caompartire
oral y si veriamos realmente quien estaba aprehendiendosñlñ{skñdpero de hecho
sus compañeros no estaban de acuerdodlkfñfkpocos querían compartier aqunque sea
sus dudasldfsus preguntas sus pensamientosdfñldsolo él y su pandilla dialéctica
quería se moria por compartirñslñsdy tenia en poco tiempo tanto tanto para
dardñlfkdñfkfdera un banquete el que se daban en ese arbolitoñlsdkdñskdcreo que
el arbolito ahora esta triste al ver que el se ha idoñskñdslen mi también, en
mi también hay una tristeza{ñaldkñas
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por venir, bienevenidos esta es la obra, en sol mayor de San tagastin o mas
bine la segunda parte cuando a mi compañero le toca relatar su experiencias en
la facultad de teología, para lo cual elno ha eligiodo nunguyna nota del piano,
sino mas bien, el grito mas terrible que pueda emitir la voz humana, le grito
del espíritu,a si lo llama el, hemos estado, presentando esta obra hace dos
años dkfjñladsfjñasdlfjkñlasdfjklñasfdy quedamos en presentarla qui en la
facultad, porque de hecho habíamos hecho esta obera para todos los
ciprianosddkfjlñasdfjlñskfjlñfjsfjñlsdkjfñldkjfñlsjdflñdskjfskdjfñlfjlñfjñlfjsdfjñlsdkjfñlksdjflñkdjflksjdfñlksdfjñlsdkfjñlskfjesos
que ahn existido antes de cipriani y los que vendrán
despuesdf{ñdfk{ñasfk{ñasdfk{ñasfk{ñasfdk{ñflksdde lo que se treatg es de romper
el silencio y que puedan ver con el corazón lo que han dejado en nuestras
almassñksñkldñksdñksadñkasdñkasñkdñ{sakdñ{kdcon su
violenciadñldsaf{s{dfldsfñl{dsñfl}{sñlfd}{sdlfñ{flñmi compañero cree que es
posible reconciliarnosñfkañfdñflksfpara mi eso es imposible ustdes son unos
malditos hipocriotasdf{dfñkñ{dfk{ñfk{ñsdkfñy si no ñflkñdfkñ{flkfson unos
cobardes,fñkkdfñ{daksfñklsfdmas el prsentara ante ustedesddkfñ{dsfk{ñasdfklsus
biotejidokkf{ñlfk{ñalkf{ñfk{ñfk{klfd{kdfmientras yo intento romper el silencio
en sus corazones{ñdfk{ñsfkñ{fdk{ñfskñfkdl{fdk{fñkdveremos
puesñdñ{fasñdfkñ{asdfk{ñfk{ñfk{dflkque sucede
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por venir, bienevenidos mi nombre es omardñ{dflkso un franciscamo{asdñ{LKDE MI
EXPERIENCIA CON EL LOBOdaldfñlkasi me gusta llamarlo podría decir mucho pero
prefiero reservármelo solo diredfkñ{dlfkque es necesario un lobo como el
lkdñskdpara una Ilgesia como la nuestra solodire esoñlkdñsdñun día antes de lo
que paso ile ragale un llavero de Duns Scoto, espero el lo guerde y lo acompañe
mas o menos ese es el camino que el ha elegidosñdkñsdlkel camino dela verdad
esta lleno de
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pecho del secretario
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por venir, bienevenidos esta es la obra, en sol mayor de San tagastin o mas
bine la segunda parte cuando a mi compañero le toca relatar su experiencias en
la facultad de teología, para lo cual elno ha eligiodo nunguyna nota del piano,
sino mas bien, el grito mas terrible que pueda emitir la voz humana, le grito
del espíritu,a si lo llama el, hemos estado, presentando esta obra hace dos
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por venir, bienevenidos esta es la obra, en sol mayor de San tagastin o mas
bine la segunda parte cuando a mi compañero le toca relatar su experiencias en
la facultad de teología, para lo cual elno ha eligiodo nunguyna nota del piano,
sino mas bien, el grito mas terrible que pueda emitir la voz humana, le grito
del espíritu,a si lo llama el, hemos estado, presentando esta obra hace dos
años dkfjñladsfjñasdlfjkñlasdfjklñasfdy quedamos en presentarla qui en la
facultad, porque de hecho habíamos hecho esta obera para todos los
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que ahn existido antes de cipriani y los que vendrán
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{eÑODFK{efk{ñac,v{añwrfk{rfkprjtp´rtpkf{rkfrwoprwktprkogp´{rkg{pergk{regkv{afk{ñakfarokfkar{fpokrfpokrfpkr{fpkorpfkorfpokrepfkopfkperkf{erpkof{prekf{prekf{dslkfñakflasfkaporwkfrkfrfk{rfk{akf{asdñlfkofkaccionesw
me levanto , corro, camino, wpeorkiqwprfikqweproikqpirio, tiemblo en la silla
eléctrica{ñdlfk{ñafkl{ñaflk{ñafk{adksf{aldkf{aldkf{adlskf{aldkf{asdlkf{adlkf{ñasdlfk{ñasdlkf{ñdslkf{ñdaslkf{ñdlkf{ñfk{ñdfkl{ñdfk{ñdsfkfñdf,ñ{f,ñ{sdlñdlkfñlkdslfk{da{ñsldkfreuiruthfouhcowiercjowerifme
abrazo, me asustofasdfkjkdfme quedo detrás de la
carpetadlsfk{ñsdfkpofkpkofprkfpkfewfkpfkrpfkrfkperfkorfk{kf{ñfk{ñdslkdlfsupiro,dñlkñasdfklse
me va la
vidakqpwekrpqwkfepqkwfpqkf{pqkfqprkfpqrfkprkfpewrkf{prekf{kf{ñf{ñdfffgvnggjlsfjlskdjfkfd{ñdkf{ñdldfkñfdlfllorolkñfk{fñk{ñfk{ñdsfkdlkffkkdlfkfñlkfñkdffkdfklñdfklos
miro decepcionadopdfo{pdfkasdfkj{laskfj{ñasdklf{ñsakdf{ñskf{ñsdfk{ñsdfk{ñsdflk{ñdfk{ñsdlkf{ñdsfkñfk{ñdfl{ñfdk{ñdfk{ñdfkl{ñdfk{ñdfk{ñdflks{dkf{dsfk{ñdfksñdfkñfkñffcambio
a una mirada en
pazaasdjfasijoerijoarjorfjorjclaralsadfakjfpórwkgp´qrwjg´rjqidulcefjkargfjk{añgk{fñgk{ñfgk{ñfkggpokp{erokgrkprkg{pkr{prko{rkgprgokfrorfkrfkrfkfkrojuegodfafañfkñasdfk{ñsfk{fkñkdflñkldklkkklsaco
una navaja imkaginariadkf{adñfk{afk{añsfk{añlsdfk{ñlsdkf{ñlkdfse la clavo en el
pecho del secretario
gabrieldf{akdf{akf{ñalkf{ñalkf{ñaklsdf{ñaskdf{ñalskdf{ñkf{ñaskfd{asdklf{asdfk{ñdfkñdfkl{ñdfk{ñdfk{fdkfñlk{ñdfkñ{dfkl{ñfkñ{fdkfdkfkfkfdkfdkdñf{dfl{fllsaco
un
espadaflfasflkas{fdlk}as{fl}{aflas{fl}{afl{lf{ñfl}{fladfl{fl{dfldfldfldfkkf{ñklfdk{kdfñlkflo
corto en dos pedazposkf{ñasdfk{ñkdlfsañ padre
dkfpefkafpkjorgefas{dfklasfkapsfkakf{ñaslkf{ñalskdf{ñasldkf{ñasdlfk{ñasdfk{ñsdfk{ñfdlk{ñdsflk{ñldfk{ñasdfk{ñsfklfk{ñlfdkfk{ñdfkñdlfabrazo
al
dlfksdfkñ{asdkfñ{ldfskapderwedñdflk{ñfklrectorsfkadfk{ñadsfkñadfk{ñdfkñ{afk{ñfkfky
b
ummmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmldf{asñlskfñalksfñ{alskf{pñasdlkf{ñdkf{ñdslkf{ñdskfl{ñadsfkñ{dfkl{ñdfklexploto
en mil
pedazosñlf{ñlkdfñlsdkfdlsfk{ñdflkñdfk{dsñfkdfkdfkd{fñkdñfkdñfkñdfkfdñklse
escuchan}{ñlf}{adlf{}afl}{fl}{fl}{fdlf{las kñ{asdfkañsfdkltecaclas de un
pianodfk{adkf{ñaldfkñafk{ñafk{ñafk{ñaklf{añflk{ñasdkf{ñdflk{ñdasflk{ñasdlfk{ñdlsfk{ñasdkfñ{asldfk{ñasdlfk{ñasdlfk{ñakfl{ñadflk{ñfdk{fñdkfñk{flkfkes
el piano{dfkasdñfkñafdkñ{afkñ<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgpUlGKLH6uiPbWQb3WhMMGROAxVbAMZ28-0tN0LYI3npmhod4pAWWf_g19154qr1jEFXKwlRv1gz8CKj-gOP8ZbwsV3ZC2wCPlXTpM51KhuNSW1l2L3e1J-Ki5TYOzvJS7St03Y29sjU26ohsyftbMX2-qAWv4qg8YitTKd070hdUX0KpoXnEpPDyrPto/s576/profeta%201.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="576" data-original-width="576" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgpUlGKLH6uiPbWQb3WhMMGROAxVbAMZ28-0tN0LYI3npmhod4pAWWf_g19154qr1jEFXKwlRv1gz8CKj-gOP8ZbwsV3ZC2wCPlXTpM51KhuNSW1l2L3e1J-Ki5TYOzvJS7St03Y29sjU26ohsyftbMX2-qAWv4qg8YitTKd070hdUX0KpoXnEpPDyrPto/s320/profeta%201.jpg" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjEzV_UqxIV9d9x6P8SfkslWScD9dyIy72yibZgf8hCOMK0XMZ9M9YZv1FlGaOgChz4hhBZvxnp624aFfpKGt1wUN1fSFrYdzxPktiJpcR3hdoMLpBR712lznPmYQxH-UYeftFVl81EOYOeysEb-5gpsBOiaC7BODOiQz1_nucKemRU-8vPjiik5_GMmK4/s1600/apologia%204.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1600" data-original-width="1131" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjEzV_UqxIV9d9x6P8SfkslWScD9dyIy72yibZgf8hCOMK0XMZ9M9YZv1FlGaOgChz4hhBZvxnp624aFfpKGt1wUN1fSFrYdzxPktiJpcR3hdoMLpBR712lznPmYQxH-UYeftFVl81EOYOeysEb-5gpsBOiaC7BODOiQz1_nucKemRU-8vPjiik5_GMmK4/s320/apologia%204.jpg" width="226" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgjlx3lzFBjR0P-tasv3qioqQkb5SisEWlR-T_S8yzXxzXHa_jNhLi0B40WhZhJfYtqXZ1YF8UYQgq3PJirE3HAbjL8tYA9gJwahLQE1Gn9-BfIHZIxuZ2TBOvZbKHz0Aun-y_i3o1AYKOEHefx8cDniLo1t-6vw5_o_-xHCxCCZIK9UJ0kZIUhNYDYpxs/s1600/apologia%203.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1600" data-original-width="1131" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgjlx3lzFBjR0P-tasv3qioqQkb5SisEWlR-T_S8yzXxzXHa_jNhLi0B40WhZhJfYtqXZ1YF8UYQgq3PJirE3HAbjL8tYA9gJwahLQE1Gn9-BfIHZIxuZ2TBOvZbKHz0Aun-y_i3o1AYKOEHefx8cDniLo1t-6vw5_o_-xHCxCCZIK9UJ0kZIUhNYDYpxs/s320/apologia%203.jpg" width="226" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiywLYOiC3cCYKvOZv327Gz6v4Um6l1SwGuNC4ZRT4qWAvUDL1drOGw1JQjzD6cNFgkbOuJYErcKETpRXqo5E4yzb0gbEw5xYuder5lvY3yHFYc8LTm3is9G7Tmll96Euv0f8jJRrj_u3uYhANPWfcouUOuX6QIPoUyPrLi7WIvbFCzen3YWBH0YmB3ttc/s1600/apologia%202.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1600" data-original-width="1131" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiywLYOiC3cCYKvOZv327Gz6v4Um6l1SwGuNC4ZRT4qWAvUDL1drOGw1JQjzD6cNFgkbOuJYErcKETpRXqo5E4yzb0gbEw5xYuder5lvY3yHFYc8LTm3is9G7Tmll96Euv0f8jJRrj_u3uYhANPWfcouUOuX6QIPoUyPrLi7WIvbFCzen3YWBH0YmB3ttc/s320/apologia%202.jpg" width="226" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgX_gr2ctP0Yl23fcwVKJRxCAM6w-Z7N046zMTrVvglWfdnEUMfeOVzoOiNI2ckJ9krQYhfHPm3cAbGC_ETAbG0KCfFj11hLm9h6mft2AIXjG5b86weN836o5wdU0UK_UaCp7aVyD-iN8d2yG3STBdfYTpOxmTCPEGWJltxRMeqVX-oe0kGKYQ4vstEN70/s1600/apologia%201.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1600" data-original-width="1131" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgX_gr2ctP0Yl23fcwVKJRxCAM6w-Z7N046zMTrVvglWfdnEUMfeOVzoOiNI2ckJ9krQYhfHPm3cAbGC_ETAbG0KCfFj11hLm9h6mft2AIXjG5b86weN836o5wdU0UK_UaCp7aVyD-iN8d2yG3STBdfYTpOxmTCPEGWJltxRMeqVX-oe0kGKYQ4vstEN70/s320/apologia%201.jpg" width="226" /></a></div><br /><o:p></o:p><p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Diacritica <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;">Me gusta mucho pensar
meta estructuralmente en el Batman de Cristhoper Nolan, aquí sucede en algo lo
que sucede con los personajes de Shakespeare, cada personaje es una obra de
arte y como tal una meta estructura en guerra con los demás para integrar a </span><span style="-webkit-text-stroke-width: 0px; float: none; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;">los otros personajes en su unidad , Guasón es el arquetipo
del caos y Batman el Arquetipo de un guerrero de la noche que usa las sombras
para traer luz pero ¿Cuál es la luz de Batman? Cuando resurge y asciende , se recrea
individualmente pero no socialmente ciudad gótica debería ser recreada pero
ellos no quieren cambiar su modo de vida, lo que hay en ese modo de vida es un
goce como bien diría Zizek una forma distorsionada del placer, Guason acepta
esa distorsión pero la quiere llevar a su máxima expresión, Batman puede
superar ese goce y trascender a Ciudad gótica solo matando a batman y logrando
que Bruce Wayne viva pero ciudad gótica será siempre de Guason y batman tendrá
que volver a salvarla, tarde o temprano no podrá traspasar el goce y quedara
perdido en el, al menos que se atreva a crear un goce nuevo.</span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-87893438542199390882024-02-20T07:05:00.000-08:002024-02-20T07:05:51.206-08:00Amor Platónico <p> </p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzwPPnZnCDSg4RlzOheh6yt5S2el2fR1yyJZBKonUaqtX7CUZo4c6FhTBIvN_wZCCEqLy9P20Un_Ri0cGA-ZKvG9jKziqU8uaVJU8dPlACrt-f9N1OjyMtkf0zu3fThEdnKv3F9rdGEBDQYeSgGYOuf_K4q1aPWtHC6WIZV1_J3vQI0oQcw8No856mVf4/s1200/nIETZSCHE.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="900" data-original-width="1200" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzwPPnZnCDSg4RlzOheh6yt5S2el2fR1yyJZBKonUaqtX7CUZo4c6FhTBIvN_wZCCEqLy9P20Un_Ri0cGA-ZKvG9jKziqU8uaVJU8dPlACrt-f9N1OjyMtkf0zu3fThEdnKv3F9rdGEBDQYeSgGYOuf_K4q1aPWtHC6WIZV1_J3vQI0oQcw8No856mVf4/s320/nIETZSCHE.jpg" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhRoBUYj8nv6Ag7Hga083qfYtQFTZLPZacp3DtjcyLYNdsE0VctlMBQamM7KUaZO_SXWG3YAuFenoLAvTz3phOYuLzw9x364FK6x-bkq3EjKoCESNxt0TKJTQ4IvAmrc6_5EmA0f_rUsxR8E-0aNKdvTMvBmACkBuBzTi8IHhGz8N6ubehZMqyx-TxjkX4/s1706/MARX.webp" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="960" data-original-width="1706" height="180" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhRoBUYj8nv6Ag7Hga083qfYtQFTZLPZacp3DtjcyLYNdsE0VctlMBQamM7KUaZO_SXWG3YAuFenoLAvTz3phOYuLzw9x364FK6x-bkq3EjKoCESNxt0TKJTQ4IvAmrc6_5EmA0f_rUsxR8E-0aNKdvTMvBmACkBuBzTi8IHhGz8N6ubehZMqyx-TxjkX4/s320/MARX.webp" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi8F2FSjaGXNEd5n6tVe0NGV7I3ijS8XIOUKaF7pNvJ_1RwzbAgkxupGtwXxBYpyXuCf1id-MhU2mJo68_V5U_5pakRAGTrT0sjjTWHoC7ZyRdDylNcHXXhcfL23P1_FtgYrdNz6y4gUUsc3BX9sb4Svoj44nj_OgfcmxJfOm_xGU3CajgRJyJ_lZwFVT8/s1200/mARTIN%20hEIDEGGER.webp" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="628" data-original-width="1200" height="167" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi8F2FSjaGXNEd5n6tVe0NGV7I3ijS8XIOUKaF7pNvJ_1RwzbAgkxupGtwXxBYpyXuCf1id-MhU2mJo68_V5U_5pakRAGTrT0sjjTWHoC7ZyRdDylNcHXXhcfL23P1_FtgYrdNz6y4gUUsc3BX9sb4Svoj44nj_OgfcmxJfOm_xGU3CajgRJyJ_lZwFVT8/s320/mARTIN%20hEIDEGGER.webp" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhEUl3V5u4I49a6tmBAC8btBPTDIcKSG-A6bPP-urciuZ3f0rB84yXHFWqhc8ih6F1ddLEJqO8YYOAHvdm76XfWxxLuw5AH6d_EVGivsRPZ5ziK8OyJcxhQA7t9wSNbGQ4Kfy7_cTNAOVEVvqhaWZ3DcwW5r2ivp9fOEK9Ru-AVWOeVmtlCs1T3SKjkfF8/s2048/la%20moral%20del%20loco.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2048" data-original-width="1536" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhEUl3V5u4I49a6tmBAC8btBPTDIcKSG-A6bPP-urciuZ3f0rB84yXHFWqhc8ih6F1ddLEJqO8YYOAHvdm76XfWxxLuw5AH6d_EVGivsRPZ5ziK8OyJcxhQA7t9wSNbGQ4Kfy7_cTNAOVEVvqhaWZ3DcwW5r2ivp9fOEK9Ru-AVWOeVmtlCs1T3SKjkfF8/s320/la%20moral%20del%20loco.jpg" width="240" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgO4TgIpVSMZIjsOJuW9KI_pFUX768BSnScSfJW0-q0hxmSEvFelRUENahThWnea8XaDIpxtY3XsCYvuP-rLFLZbKV1sK8WLXOTnhuXCeVysRH3LJuBvZ8sSoxEDXoyTKB3FRf8RYVmbZv5g77uz0e5TjyD9M7FMx0pfmn6cXQyx7_ugZ_0nCGIMZLht40/s1200/kant.webp" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="690" data-original-width="1200" height="184" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgO4TgIpVSMZIjsOJuW9KI_pFUX768BSnScSfJW0-q0hxmSEvFelRUENahThWnea8XaDIpxtY3XsCYvuP-rLFLZbKV1sK8WLXOTnhuXCeVysRH3LJuBvZ8sSoxEDXoyTKB3FRf8RYVmbZv5g77uz0e5TjyD9M7FMx0pfmn6cXQyx7_ugZ_0nCGIMZLht40/s320/kant.webp" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg5EdiCXKqeWkNrJ8PU6Pc6ecWpPRyeaFBjPwSriShqad3cKoVz70bwy6F9w9ih4vlLZaJpuqbum3TFDlOHN07xg4g2pUk0PRtNXsNxfqQfbCaPBOacEkCgQSCuMDggVHA1NE5MPb1mUZFyndX5MEb6Ja6J0cBWoAPEM3oshaSQfGsDGCdoXhSDMNevio8/s829/HEGEL.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="473" data-original-width="829" height="183" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg5EdiCXKqeWkNrJ8PU6Pc6ecWpPRyeaFBjPwSriShqad3cKoVz70bwy6F9w9ih4vlLZaJpuqbum3TFDlOHN07xg4g2pUk0PRtNXsNxfqQfbCaPBOacEkCgQSCuMDggVHA1NE5MPb1mUZFyndX5MEb6Ja6J0cBWoAPEM3oshaSQfGsDGCdoXhSDMNevio8/s320/HEGEL.png" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhUDU1hQUrw8qJlJKy95NP5LYPsLZ8zkOAXIMXMVf0BOvx9RBppIIP523cAR25DSRDmhC3X_O-kU8FYYPvDPcIN-Y90QrnkdzQuIN_ZeCE0wOkQo90w7zkbS-JewxCeEx-J8cCSrEAsasjI-LKcjXibbZQPCwfy-iYoKst6-bljtp5rLIBRe5DrDOOTRUQ/s1280/buda.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="720" data-original-width="1280" height="180" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhUDU1hQUrw8qJlJKy95NP5LYPsLZ8zkOAXIMXMVf0BOvx9RBppIIP523cAR25DSRDmhC3X_O-kU8FYYPvDPcIN-Y90QrnkdzQuIN_ZeCE0wOkQo90w7zkbS-JewxCeEx-J8cCSrEAsasjI-LKcjXibbZQPCwfy-iYoKst6-bljtp5rLIBRe5DrDOOTRUQ/s320/buda.jpg" width="320" /></a></div><br /><p></p><p class="MsoNormal">Amor Platónico <o:p></o:p></p>
<p class="MsoNormal">Transferencia del ensayo biodramaturgico de la chakana al
ensayo biodramaturgico económico<o:p></o:p></p>
<p class="MsoNormal">Ensayo biodramaturgico Chakana→Ensayo biodramaturgico
económico <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Donando las 5 nociones o axiomas de la Ciencia del logos <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="font-size: 48.0pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size: 14.0pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Logos del
absurdo <o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size: 48.0pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span></span><span style="font-size: 14.0pt; line-height: 107%;">→←</span><span style="font-size: 48.0pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size: 48.0pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>1<sup>2 </sup><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;">
</span>←→<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Logos
de la iluminación<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">1 El ser y el no ser son y no son lo mismo<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Logos
Hegueliano idealista <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;">
</span>←→<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;">
</span><span style="font-size: 48.0pt; line-height: 107%;">0<sup>2<span style="mso-spacerun: yes;"> </span><o:p></o:p></sup></span></p>
<p class="MsoNormal"><sup><span style="font-size: 48.0pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span></span></sup><sup><span style="font-size: 18.0pt; line-height: 107%;">→←<span style="mso-spacerun: yes;">
</span><o:p></o:p></span></sup></p>
<p class="MsoNormal"><sup><span style="font-size: 18.0pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Logos
Marxista Materialista </span></sup><span style="font-size: 18.0pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size: 18.0pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="font-size: 18.0pt; line-height: 107%;">2 Todo lo
real es logos y toda la realidad es su agonía <o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size: 18.0pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="font-size: 18.0pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>101<sup>3</sup>←010<sup>3 </sup>→101<sup>3<span style="mso-spacerun: yes;"> </span></sup><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size: 18.0pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Logos sintransferencial <o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size: 8.0pt; line-height: 107%;">Estructuralismo<span style="mso-spacerun: yes;"> </span>pos estructuralismo<span style="mso-spacerun: yes;"> </span>meta estructuralismo <o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size: 18.0pt; line-height: 107%;">3<span style="mso-spacerun: yes;"> </span>Dios es espíritu <o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size: 18.0pt; line-height: 107%;">4 Su logos
es amor<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size: 18.0pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>5<span style="mso-spacerun: yes;"> </span>El
amor Es <o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size: 18.0pt; line-height: 107%;"><o:p> </o:p></span></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-45983211632781362282024-02-15T10:03:00.000-08:002024-02-15T10:03:52.386-08:00Transferencia Amor <p> </p><p class="MsoNormal">Transferencia amor <o:p></o:p></p>
<p class="MsoNormal">Los 7 ensayos biodramaturgicos del no ser peruano <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Es la noche del 3 de enero del 2023, estoy en el parque Manco
Cápac en la victoria Lima con mí ahora hermano amigo Franco, junto a nosotros
queda un grupo muy reducido de auto convocados, la mayoría ha sido dispersado del
parque cuando entraron a expulsarnos, él fue al único que le pude transferir en
parte mi espíritu <span style="mso-spacerun: yes;"> </span>y él está <span style="mso-spacerun: yes;"> </span>a punto de superarlo ¿Por qué ese espíritu no
se hizo sistema? ¿Qué <span style="mso-spacerun: yes;"> </span>ocurrió?<o:p></o:p></p>
<p class="MsoNormal">Comprendo que todo sistema mundo parte de un proceso de
emanación dialéctica donde surge un nuevo principio luego viene un logos
recreativo donde se juegan las distintas variables de este principio casi como
un juego de azar para pasar al hecho formativo del sistema donde desde <span style="mso-spacerun: yes;"> </span>el logos de <span style="mso-spacerun: yes;"> </span>identidad se va consolidando un código binario
para luego pasar al proceso de acción que siempre comprendemos como dialectico
transferencial. <o:p></o:p></p>
<p class="MsoNormal">Entonces veamos los pasos: <o:p></o:p></p>
<p class="MsoNormal">Siempre será el amor cero el amor divino esa base de
emanación que genera una nueva síntesis <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>y es
que el amor da de donde no tiene y de pronto surge una emanación , claro antes
de esta emanación, hay una acumulación sensible, una incubación y una reflexión
dolorosa que da paso a una revelación, esa revelación es la emanación. <o:p></o:p></p>
<p class="MsoNormal">Tenemos el gobierno de Pedro Castillo que cae ante un golpe
de estado. Haciendo un amágue <span style="mso-spacerun: yes;"> </span>de golpe
de estado, podría entenderse este amague como una alteración de sistemas genial
donde yo provoco al otro para que el otro revele su actuar, como cuando doy un
empujón a alguien <span style="mso-spacerun: yes;"> </span>y el otro responde con
armas de fuego, porque ene l fondo eso es lo que siempre quiso hacer, destruir
el gobierno De Pedro, pero el amague difícilmente se trata de una estrategia
sino más bien de una falta de competencia, donde Pedro cae en un trampa al
intentar dar un golpe, al final el golpe lo recibe el , pero como intento dar
el golpe , el relato es que él se lo busco, y ladrón que robo a ladrón 100 años
de perdón así dictador, que golpea a dictador igual y la derecha peruana en su
relata le da un golpe a un golpista lo que equivale a recuperar la democracia. <o:p></o:p></p>
<p class="MsoNormal">Ante esto debe de emanar algo y lo que emana son los grupos
de autoconvocados que tienen como misión la toma de Lima. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Caída de Pedro<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Golpe
de la derecha autolegitimado <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Con amague de golpe<span style="mso-spacerun: yes;">
</span>como recuperación de la democracia <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Grupo
de autoconvocados para tomar lima<span style="mso-spacerun: yes;">
</span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Y
devolver el poder a Pedro Castillo <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Ahora debemos recrear varias variables: <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Éxito de lo autoconvocados<span style="mso-spacerun: yes;">
</span>el fracaso de los autoconvocados<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;">
</span><span style="mso-spacerun: yes;"> </span>Éxito<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;">
</span>Fracaso<o:p></o:p></p>
<p class="MsoNormal">Teniendo desde el principio de identidad un código binario: <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;">
</span><span style="mso-spacerun: yes;"> </span>Auto convocados vs
gobierno de Dina <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;">
</span>Fundamento <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;">
</span>Ser superiores <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;">
</span>Al gobierno de Dina <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Sistema mundo de los autoconvocados:<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Súper estructura: indigenista o indígena diversa con una síntesis
de todas las sangres <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Estructura: pos estructural redes horizontales<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Infraestructura-<span style="mso-spacerun: yes;"> </span>Comunitaria
<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Así se devela <span style="mso-spacerun: yes;"> </span>un
primer esboso del sistema de los autoconvocados en realidad es mucho más
complejo: <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Meta estructuralmente<span style="mso-spacerun: yes;">
</span>los lleva un deseo que nace de un trauma profundo que se conecta con la
conquista y la rebelión de Tupác Amaru, pero este complejo<span style="mso-spacerun: yes;"> </span>no logra hasta ahora dar el salto a un logos <span style="mso-spacerun: yes;"> </span>que puede dar camino a una nueva presencia a
un nuevo Perú. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Pedro Castillo es un accidente pos histórico, una alteración
casual del sistema que enfrenta nuevamente al Perú oficial con el Perú profundo,
en esta batalla siempre ha ganado el Perú oficial pero nunca ha logrado una síntesis
que haga viable al Perú, su última victoria fue ante sendero luminoso <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>que son su indigenismo comunista era un claro
rival con mucha probabilidad de ganar, pero el pueblo andino no es comunista
materialista ni indigenista ¿Qué <span style="mso-spacerun: yes;"> </span>es?
Pues siempre es un no ser una potencialidad de Pachacutec de invertir el mundo <span style="mso-spacerun: yes;"> </span>más solo cuando esa inversión se logró <span style="mso-spacerun: yes;"> </span>se descubrirá su ser, mientras el Perú es un
no ser, resultado de la contratransferencia entre el Perú oficial y el Perú profundo
y con el añadido de la exclusión del Perú amazónico. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Los ganadores es decir el fujimorismo tuvieron la
oportunidad histórica de lograr el Pachakutec y darle la identidad al Perú, había
que lograr la reconciliación la sintraferencia entre estos bloques, hay que comprender
que una contra transferencia nos da energía pero cuando esta se agudiza se
produce el desgarro la separación, la muerte por esto era necesario lograr la
reconciliación pero el fujimorismo ni siquiera se lo planteo, lograron cierta
viabilidad económica <span style="mso-spacerun: yes;"> </span>y quisieron <span style="mso-spacerun: yes;"> </span>tener su premio de guerra tomando al estado como
su botín, el resultado fue su caída del poder pero la estructura neoliberal
quedo intacta y el reto para ellos fue recuperar el gobierno de esta esta
estructura en ese intento los fujimoristas cada vez se harían una mafia más que
un partido siguiendo la línea Montesinista que es la única que ha demostrado
eficacia en la conquista y manutención del poder. <o:p></o:p></p>
<p class="MsoNormal">Al otro lado de los fujimorista está <span style="mso-spacerun: yes;"> </span>la izquierda caviar <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Súper estructura
Neoliberal<span style="mso-spacerun: yes;"> </span>Neoliberal con
programas sociales <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Estructura <span style="mso-spacerun: yes;"> </span>Fujimoristas<span style="mso-spacerun: yes;"> </span>→← Izquierda caviar <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Dictatorial con
simulación democrática<span style="mso-spacerun: yes;"> </span>Tecnocracia
con simulación democrática <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Infraestructura<span style="mso-spacerun: yes;">
</span>capitalista<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Capitalista <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Primario exportadora <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Terciaria servicios <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Meta estructural mente es una voluntad de poder que de
cuanta de una derecha bruta y achorada capaz de toda acción<span style="mso-spacerun: yes;"> </span>contra una voluntad de poder tecnocrática que
apela a la razón liberal social. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Pues bien estas estructuras se turnaban en el poder: <o:p></o:p></p>
<p class="MsoNormal">Alejandro Toledo: Izquierda caviar <o:p></o:p></p>
<p class="MsoNormal">Alan García: Fujimoristas <o:p></o:p></p>
<p class="MsoNormal">Ollanta Humala: Izquierda caviar <o:p></o:p></p>
<p class="MsoNormal">Y aquí le tocaba a Keiko Fujimori pero Verónica Mendoza apoya
a PPK y posiblemente también recibe una ayuda desde dentro y logra el gobierno.
<o:p></o:p></p>
<p class="MsoNormal">Y se desata la crisis que ira del golpe a PPk por parte de
los fujimoristas, que lo obligan a renunciar, esto es un golpe “legal” a la
traición de Vizcarra que le da un golpe al congreso de los fujimoristas, este
golpe será legalizado por el tribunal constitucional, lo que llevara al golpe
del siguiente congreso contra Vizcarra y que terminara con el golpe a Merino
desde la calle totalmente movilizada, dando el gobierno a los morados que es la
izquierda caviar en pleno con Sagasti y está izquierda le dará el gobierno a
Pedro. <o:p></o:p></p>
<p class="MsoNormal">¿Quién es Pedro?<o:p></o:p></p>
<p class="MsoNormal">Igual que el Perú un no ser y como tal no es liberal, no es
comunista, no es nacionalista simplemente no es , pero basta ese no ser que no
lo identifica con ningún grupo de poder para que sea una otredad tremendamente
subversiva y lo que sale a la luz es lo de siempre en conflicto entre el Perú
profundo y el Perú oficial. <o:p></o:p></p>
<p class="MsoNormal">Y el status quo aun no entiende que pagara un precio
terrible por no haber logrado la reconciliación nacional. <o:p></o:p></p>
<p class="MsoNormal">En ese sentido Vladimir Cerrón tiene razón el verdadero
enemigo es la izquierda caviar que si quiere una reconciliación nacional pero desde
el lado neoliberal, lo cual impediría todo cambio, más la derecha bruta y
achorada que cree que puede montesinistamente capturar las instituciones no se
da cuenta que el poder no nade de la institución sino del movimientos social y
al hacer más grande las brechas le da gasolina al movimiento agudizando contradicciones,
por otro lado Vladimir al negociar con fujimoristas se quema políticamente,
pedro castillo a logrado un cambio ya no es el sistema de:<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Fujimoristas→ vs← Izquierda caviar <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Sino del <o:p></o:p></p>
<p class="MsoNormal">Perú oficial Vs el Perú profundo<o:p></o:p></p>
<p class="MsoNormal">¿Acaso no fue eso lo que quiso lograr Abimael Guzmán yendo
del campo a la ciudad?<o:p></o:p></p>
<p class="MsoNormal">Pues Pedro lo logro pero a Diferencia de Abimael es incapaz
de liderar el proceso. <o:p></o:p></p>
<p class="MsoNormal">El movimiento de Pedro es solo un deseo, no llega a ser una
voluntad de poder, para mí en esta debilidad hay una oportunidad tremenda
porque se puede lograr una voluntad de ser que nos permita salir del pos
estructuralismo a un meta estructuralismo pero como lograrlo cuando nisiquiera
hay un estructuralismo. <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El ser peruano no existe <o:p></o:p></p>
<p class="MsoNormal">El logos peruano mucho menos <o:p></o:p></p>
<p class="MsoNormal">El espíritu como síntesis es casi un imposible entre dos
perus <o:p></o:p></p>
<p class="MsoNormal">El amor se hace indispensable porque solo el amor puede
emanar algo del no ser <o:p></o:p></p>
<p class="MsoNormal">La voluntad<span style="mso-spacerun: yes;"> </span>son
voluntades de poder en pugna <o:p></o:p></p>
<p class="MsoNormal">El deseo<span style="mso-spacerun: yes;"> </span>es el de un
pachakutec una inversión del mundo que vendría a ser más bien una conversión
porque pasamos de la noche de la conquista al día de nuestra liberación. <o:p></o:p></p>
<p class="MsoNormal">La Energía es siempre potencial en un no ser como una
promesa de lograr el gran tawantinsuyo. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Por esto estoy acá <span style="mso-spacerun: yes;"> </span>en
el parque Manco Capác para hacer los 7 ensayos biodramaturgicos y lograr una
alteración que posibilite la sintraferencia donde los dos perus realmente se
reconcilien <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>pero
mis compañeros no quieren una reconciliación, ni realmente tampoco una guerra
en el fondo se han resignado a perder y en ese perder no dejar ganar al Perú
oficial, saben que el gobierno de Dina será un desastre, saben que ellos no conseguirán
sus objetivos, no habrá nueva constitución, Castillo no regresara al poder, no
se cerrara el congreso , ni caerá el gobierno de Dina, pero tienen la
satisfacción de ver nuevamente a la institucionalidad fracasar<span style="mso-spacerun: yes;"> </span>al igual que ellos, yo no , yo quiero salir
de ese fracaso constante que siempre se derrama en todo nuestro cuerpo, tomar
este cáliz del no ser peruano y lograr por fin el ser es mi destino yo lo elijo
porque Dios me lo propone desde el fondo de las entrañas, hay una amor que me
mueve y remueve desde la raíz hasta mi copa. <o:p></o:p></p>
<p class="MsoNormal">¿Podrá <span style="mso-spacerun: yes;"> </span>dar fruto este
amor? <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiw0Ll-El0HLFj_i8RzxHKFL7_jJDoaiBVWuPj5-4W1B7cJFgUlAnJj-y3e5kKzsF1g_WwSM9aMffXFi8Z60kI3uPPOIqJupEBzrcHfmnFk3d5_Pq1BSsFdDBf_gTYq2UATJAwZ3rmEhTPOi2IeuuZLCk8xx8SjuIxq0nPRTjvvetw5ACOp66YOiwzekm8/s1920/plaza%20manco%20capac.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1080" data-original-width="1920" height="180" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiw0Ll-El0HLFj_i8RzxHKFL7_jJDoaiBVWuPj5-4W1B7cJFgUlAnJj-y3e5kKzsF1g_WwSM9aMffXFi8Z60kI3uPPOIqJupEBzrcHfmnFk3d5_Pq1BSsFdDBf_gTYq2UATJAwZ3rmEhTPOi2IeuuZLCk8xx8SjuIxq0nPRTjvvetw5ACOp66YOiwzekm8/s320/plaza%20manco%20capac.jpg" width="320" /></a></div><br /><o:p></o:p><p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-79249147140721945002024-01-14T02:53:00.000-08:002024-01-16T16:55:23.787-08:00Transferencia libido <p> </p><p class="MsoNormal">TRANSFERENCIA LIBIDO<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">En nombre de Dios, el compasivo, el misericordioso<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Alabado sea Alá, Señor del universo, 3. el Compasivo, el
Misericordioso, 4. Dueño del día del Juicio, 5. A Ti solo servimos y a Ti solo
imploramos ayuda. 6. Dirígenos por la vía recta, 7. la vía de los que Tú has
agraciado, no de los que han incurrido en la ira, ni de los extraviados. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El neurocientífico
estadounidense <b>Erik Hoel</b> es uno de los mayores expertos en el
estudio de la consciencia a nivel mundial. En el 2018 se convirtió en uno de
los profesionales destacados en la lista <i>30 under 30 in science</i> de
Forbes, que distingue a los mejores científicos menores de 30 años de edad. Se
dedicó durante años a investigar en la Universidad de Columbia y es hoy una de
las voces más críticas con el campo de estudios de la neurociencia. En su nuevo
libro, <i>The world behind the world </i>(2023), habla de la urgente
necesidad de una teoría general de la consciencia. Afirma que la ausencia de
una comprensión profunda del funcionamiento del cerebro es un gran impedimento
para el desarrollo de nuevos fármacos y soluciones para los grandes problemas
que se plantea esta rama de la investigación. En conversación con <u><a href="https://www.lavozdegalicia.es/lavozdelasalud/" target="_blank"><span style="color: black;">La Voz de la Salud</span></a></u>, el experto explica qué
se sabe realmente sobre el cerebro, qué falta por descubrir y por qué la novela
literaria es la forma de arte más cercana a la consciencia humana.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—¿Qué sabemos a día
de hoy sobre la consciencia?</span></b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—Desde un punto de
vista científico, ha habido esfuerzos desde los años noventa por entender las
correlaciones neuronales con la <u><a href="https://www.lavozdegalicia.es/noticia/lavozdelasalud/salud-mental/2023/02/22/anil-seth-neurocientifico-tendemos-suponer-vemos-mundo-manera-probable-/00031677085139308335471.htm" target="_blank"><span style="color: black;">consciencia</span></a></u>. En esa
época fue cuando la neurociencia se convirtió en un campo científico
convencional. La idea era descubrir qué procesos y estructuras en el cerebro
generan la consciencia, se asocian a la consciencia o, en otras palabras, de
dónde viene esta experiencia que todos tenemos de lo que es ser conscientes.
Esta pregunta sigue estando muy abierta a día de hoy. No hemos identificado qué
sucede en el cerebro cuando uno está consciente en contraposición a cuando
está <u><a href="https://www.lavozdegalicia.es/noticia/lavozdelasalud/botiquin/2022/03/17/desmayo/00031647532969699984831.htm" target="_blank"><span style="color: black;">inconsciente</span></a></u>, más allá
de algunos aspectos muy generales, como el hecho de que el cerebro tiene una
actividad más compleja cuando estás despierto que cuando no, y que procesa más
información en la vigilia. Pero no hemos resuelto el problema fundamental de
qué es, precisamente, la consciencia. De hecho, en muchos sentidos, no hemos
avanzado casi nada y, sobre todo, no hemos hecho el tipo de avances que uno
esperaría de una ciencia como esta.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—¿Por qué es tan
difícil llegar a responder a esas preguntas?</span></b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—En otros campos
científicos, en general sabemos cómo se va a llegar a la respuesta a un
problema. Hay teorías sobre la materia oscura y sabemos cómo se probarían. Pero
con la consciencia, no parece haber una solución fácil u obvia. No sabemos cómo
se vería una respuesta a la pregunta de qué es la consciencia
porque detrás de cada tesis sobre cómo funcionan las neuronas, sus
frecuencias y sus patrones, hay una pregunta diferente: cómo es que eso va
acompañado de una subjetividad, de una consciencia. Y no tenemos mucha idea de
cuál sería ese nexo. Entonces, esta podría ser una ciencia distinta a otras en
las que las preguntas que no se han respondido se responderán cuando haya más
información. Podría haber razones fundamentales por las que es imposible tener
una respuesta satisfactoria.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—¿Qué se necesitaría
para entender ese nexo entre consciencia y neuronas?</span></b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—La neurociencia
necesita una teoría científica de la consciencia para avanzar hacia una ciencia
postparadigmática. Con eso quiero decir que la neurociencia opera como lo hacía
la biología antes de que existiese la teoría de la evolución. Había biólogos y
hacían biología, pero está claro que la biología no lograba hacer grandes
avances porque todavía faltaba ese paradigma, esa teoría englobadora que
explicara cómo todos los organismos llegaron a existir. Todo en la biología
encaja dentro de esa teoría de la evolución, porque es la explicación general
del porqué de todo eso que ocurre. En el caso de la neurociencia, lo que nos
falta es explicar cómo se desempeña la función principal del cerebro, que es
producir un hilo de consciencia. El día empieza cuando te levantas y tu
consciencia se activa y todo lo que haces, cada acción que desarrollas como
organismo, se explica a través de ella. Piensas: «Necesito un <u><a href="https://www.lavozdegalicia.es/noticia/lavozdelasalud/vida-saludable/2022/01/31/cafe/00031643644416179603595.htm" target="_blank"><span style="color: black;">café</span></a></u>» y vas a
prepararte uno, y así sucesivamente. Pero la consciencia, durante mucho tiempo,
se consideró una mala palabra dentro del campo de la neurociencia. La gente
intentaba ignorarla y hablar solo de la atención, solo de la memoria de
trabajo, solo de un concepto específico, pero nada de eso tiene sentido si lo
consideramos por sí solo. La atención forma parte de la consciencia, la <u><a href="https://www.lavozdegalicia.es/noticia/lavozdelasalud/vida-saludable/2023/07/10/ruiz-vargas-experto-memoria-vida-fuese-grabada-video-entenderiamos-verlo/00031689004374502173821.htm" target="_blank"><span style="color: black;">memoria </span></a></u>forma
parte de la consciencia. Como alguien que ha estado en ese campo de la ciencia
durante casi veinte años, no tengo claro que tengamos una mejor comprensión de
estos fenómenos hoy que cuando empecé. La mayoría de las veces, cuando se
propone una teoría en neurociencia, la respuesta es: «Es más complejo que eso».
Y eso, como explicación, no es suficiente. Creo que la neurociencia tiene
problemas intrínsecos en este sentido.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—¿Por qué considera
que esa teoría de la consciencia sería tan importante?</span></b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—Cuando una ciencia
es preparadigmática, no tienes ninguna estructura en la que enmarcar una
investigación y sin eso, es muy fácil caer en ilusiones. La mayoría de las
cosas que aparecen en los <i>papers</i> de neurociencia son
constructos artificiales, porque son promedios que se calculan a partir de
datos. Las técnicas de neuroimagen no son suficientemente precisas como para
distinguir resultados a nivel individual. Por lo tanto, la mayoría de los
estudios no pueden apreciar resultados a nivel individual, sino que se toma a
muchos sujetos y se hace una media estadística y luego se buscan correlaciones
en esos datos estadísticos. Pero hay cosas que los neurocientíficos nunca
hacen, como valorar si esas medias estadísticas se asocian a conductas. De
hecho, los estudios que intentan hacerlo hallan que esas medias no se asocian
realmente a conductas.<o:p></o:p></span></p>
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<p class="MsoNormal" style="line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 4;"><b><u><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.lavozdegalicia.es/noticia/lavozdelasalud/salud-mental/2023/02/22/anil-seth-neurocientifico-tendemos-suponer-vemos-mundo-manera-probable-/00031677085139308335471.htm"><span style="color: black;">Anil Seth, neurocientífico: «Tendemos a suponer que todos
vemos el mundo de la misma manera y lo más probable es que no sea así»</span></a></span></u></b><b><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><u><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; text-transform: uppercase;"><a href="https://www.lavozdegalicia.es/firmas/cinthya-martinez-lorenzo"><span style="color: black;">CINTHYA MARTÍNEZ</span></a></span></u><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; text-transform: uppercase;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—¿Qué aportaría una
teoría de la consciencia a la superación de esas limitaciones?</span></b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—Cuando miras un
cerebro, no sabes qué actividad es importante. Hay una cantidad masiva de
neuronas y de regiones y no sabes a qué escala espacial o temporal prestar
atención. Ademas, las técnicas en neurociencia van desde registros de
neuronas individuales hasta cambios en los flujos sanguíneos entre distintas
regiones. Y no está claro cuál de esos parámetros medir para cada caso. De
hecho, tenemos buenas razones para pensar que estos sistemas tan complejos no
son interpretables como mecanismos. Es decir que no son como un motor de un
coche, en el que cada pieza tiene una función específica. Pero tratamos el
cerebro como si fuese un motor de un coche y tuviese una serie de reglas
estrictas y obvias que gobiernan su funcionamiento. Creo que, probablemente, el
único nivel en el que eso es así es el de la consciencia. Porque la consciencia
es un proceso estable y reproducible. Por ejemplo, si miras mis respuestas
cerebrales al comer chocolate, verás mucho de lo que llamamos ruido. Las
neuronas variarán en la intensidad de su actividad y si es que encuentras
neuronas relacionadas con el chocolate, sus patrones serán muy dinámicos,
ruidosos. Tendrás que hacer una media para sacar algo en claro. Sin embargo,
cada vez que como chocolate, me sabe igual. Es algo muy reproducible.
Claramente, hay una ley que asocia mi neurodinámica a la experiencia que tengo
cada vez que lo como. Entonces, probablemente, el nivel de análisis más
interpretable en el cerebro sea ese de la consciencia. La teoría de la
consciencia permitiría contar con una referencia interpretable sobre el proceso
de la cognición en la que poder enmarcar los estudios y los descubrimientos. De
todos modos, nuestra comprensión de la anatomía del cerebro sí que ha mejorado,
pero ese no es el conocimiento central que se espera que la neurociencia pueda
generar.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—¿Por qué el cerebro
no funciona como un motor?</span></b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—En el funcionamiento
del cerebro hay miles de millones de parámetros, es decir, variaciones. Cuando
realizas una acción concreta, esa acción es el resultado de todos esos
parámetros. Entonces, si se pregunta qué partes del cerebro hacen qué cosas en
un sistema de ese tipo, frecuentemente no tenemos ni idea. Y las metodologías
que usaríamos para ver qué está pasando en un motor, que se basan en ir
apagando o aislando distintas regiones para comprobar si cada una individualmente
funciona, no sirven aquí. Porque todo está conectado con todo y hay
ramificaciones que van más allá de una acción determinada. Entonces, la red
causal es imposible de rastrear.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—¿Qué podría aportar
una teoría de la consciencia a los tratamientos para la salud mental?</span></b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—Lo que cambiaría
sería que no estaríamos trabajando al revés como siempre ha sucedido. No hemos
desarrollado <u><a href="https://www.lavozdegalicia.es/noticia/lavozdelasalud/salud-mental/2022/09/17/guia-sobre-psicofarmacos-comunes-me-recetan-antidepresivo-contra-ansiedad/00031663402636123235974.htm" target="_blank"><span style="color: black;">fármacos </span></a></u>para
modular la serotonina basándonos en un conocimiento que tuviéramos sobre el
funcionamiento del cerebro, sino que básicamente, teníamos esos compuestos y
notamos que tenían efecto en esas conductas, y entonces desarrollamos una
explicación en base a esas observaciones. La mayoría de los psicofármacos se
descubrieron por casualidad, o bien son versiones refinadas de cosas cuyos
efectos se descubrieron por casualidad. Y eso no es lo que queremos de una
ciencia, queremos partir de la comprensión del funcionamiento del cerebro para
así poder desarrollar fármacos que actúen sobre él. Pero nosotros seguimos
atascados en este proceso inverso.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—¿Ese proceso inverso
es el mismo que está llevando al uso de los psicodélicos para la salud mental
que se está explorando cada vez más?</span></b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—Lo que creo que
sucedió en ese caso es que mucha gente consumía drogas psicodélicas y luego
reportaba sentirse mejor. Tantas personas percibieron esos efectos que,
finalmente, los investigadores empezaron a tomarlo en serio como posible
tratamiento. Eso está muy bien, pero en términos de cómo fluyen las
causalidades en ese proceso, sigue siendo bastante rudimentario. Es muy
infrecuente trabajar desde un conocimiento del funcionamiento del cerebro y
desarrollar fármacos para tratar las condiciones. Y el hecho de que eso casi
nunca ocurra es un indicador de que algo va mal con nuestro campo de estudios.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; mso-no-proof: yes;"><!--[if gte vml 1]><v:shape id="Imagen_x0020_1" o:spid="_x0000_i1025"
type="#_x0000_t75" alt="Las drogas psicodélicas suponen la mayor revolución en fármacos psiquiátricos desde la aparición del Prozac."
style='width:180pt;height:101.25pt;visibility:visible;mso-wrap-style:square'>
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image003.png"
o:title="Las drogas psicodélicas suponen la mayor revolución en fármacos psiquiátricos desde la aparición del Prozac"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="Las drogas psicodélicas suponen la mayor revolución en fármacos psiquiátricos desde la aparición del Prozac." border="0" height="135" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image004.png" v:shapes="Imagen_x0020_1" width="240" /><!--[endif]--></span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 4;"><b><u><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.lavozdegalicia.es/noticia/lavozdelasalud/salud-mental/2023/04/08/viaje-psicodelico-tratar-depresion-prohibicion-gran-esperanza-psiquiatria/00031680939934497572280.htm"><span style="color: black;">Psicodélicos para tratar la depresión: «Ese 'viaje'
introspectivo le puede dar a la persona los mecanismos de afrontamiento para
combatir su malestar»</span></a></span></u></b><b><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><u><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; text-transform: uppercase;"><a href="https://www.lavozdegalicia.es/firmas/lois-balado"><span style="color: black;">LOIS BALADO</span></a></span></u><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; text-transform: uppercase;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—¿Qué podemos
aprender de nuestra consciencia estudiando a los animales?</span></b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—Es indiscutible que
los animales tienen consciencia, aunque esta probablemente varía entre
especies. Pero sienten placer y dolor, están conscientes de lo que sucede a su
alrededor. Los cerebros de los animales son más simples que los nuestros y sus
cerebros son más accesibles. Pensemos que no se puede abrir el cráneo de una
persona para estudiar su cerebro, solo podemos mirarlo cuando la persona está
siendo sometida a un procedimiento porque tiene un problema.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—¿El hecho de que los
animales no tengan lenguaje como nosotros no hace que su consciencia sea
fundamentalmente distinta de la nuestra?</span></b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—El lenguaje es una
parte importante de la consciencia humana, pero también hay muchas personas que
no tienen uso del lenguaje por trastornos del desarrollo o por distintos
motivos, y siguen siendo conscientes, siguen sintiendo dolor y placer. Es
distinto a, pongamos, una silla. No existe tal cosa como ser una silla, no
tiene sentimientos, no tiene valores morales. La postura de que la consciencia
viene del uso del lenguaje en neurociencia es muy débil. Porque incluso una
abeja tiene experiencias que podríamos considerar conscientes.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—¿Llegaremos a
conocer lo que pasa con nuestra consciencia después de la muerte, o cuando nos
desmayamos, o al dormir?</span></b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—Yo podría darte una
descripción bastante precisa de lo que ocurre cuando te <u><a href="https://www.lavozdegalicia.es/noticia/lavozdelasalud/vida-saludable/2023/05/17/javier-albares-neurofisiologo-dia-durmieras-horas-necesitas-final-acabarias-despertando-alarma/00031684335961437642709.htm" target="_blank"><span style="color: black;">duermes </span></a></u>en la
fase profunda sin sueños, frente a lo que sucede en la fase REM cuando
aparecen los sueños. Pero el tema pasa por otro lado. A un nivel específico,
por qué dormimos, por qué soñamos, por qué tenemos exactamente los sueños que
tenemos, todo eso todavía no lo sabemos. Hay distintos niveles de explicaciones
de estos fenómenos. En algunos de ellos, que son los de la mecánica, la
neurociencia trabaja bastante bien. Pero cuando indagas en el porqué detrás de
esos fenómenos, no tiene ninguna respuesta satisfactoria.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—En el libro afirma
que la novela es la forma de arte más cercana a la consciencia. ¿A qué se
refiere?</span></b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—Crecí en la librería
independiente de mi madre, rodeado de libros, y siempre he pensado que los
libros son especiales. No creo que sean mejores que la televisión o las
películas, pero sí que aportan algo que otros medios no. Es distinto leer Harry
Potter que ver las películas de Harry Potter y el motivo es que en los libros
tienes acceso a la consciencia de los personajes. Si el libro pone: «Harry está
enfadado», te está diciendo lo que le sucede a nivel interno. Pero para mostrar
eso en una película, tendrías que mostrar al actor haciendo una mueca o
teniendo determinada conducta y así, como espectador, podrías deducir cuál es
la emoción que hay detrás. Los humanos somos buenos deduciendo emociones, lo
hacemos todos los días. Pero ¿y si Harry Potter está recordando algo del
pasado? Para enseñar eso en una película tienes que poner todo el recuerdo en
otros colores, o se tiene que ver una nube. En ese sentido, los realizadores de
cine están constantemente frustrados por la dificultad del medio para presentar
esas cosas desde una perspectiva interna, para acceder a la mente de sus
personajes. En cierto modo, creo que todos los directores de cine quieren ser
novelistas. Porque lo que logran las películas realmente buenas es hacer un
estudio profundo de un personaje y es difícil hacer eso sin acceso a su mente.
No se trata de que un medio sea mejor que el otro, sino de la particularidad de
un medio y de otro. Es interesante que los escritores sepan desde hace tanto
tiempo describir el interior de la mente humana mientras que la ciencia sigue
batallando con eso.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—¿Y qué ocurre con la
música? ¿Tiene acceso a la consciencia?</span></b><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 33.75pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span face=""Helvetica",sans-serif" style="color: black; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">—La música es para
estimular la consciencia, es una cosa diferente. Si las novelas nos dan acceso
a la mente de los personajes, la música lo que nos permite es acceder a la
consciencia de quien nos escucha para inducir estados emocionales y cognitivos,
que es lo que todo arte busca. Pero con la música es muy directo e inmediato.
No requiere de que conozcas a un personaje y te involucres en su vida. Si la
madre de Bambi muriera en el primer minuto de la película, no tendría el mismo
impacto que a los 25 minutos, porque el desarrollo narrativo es lo que lleva a
que tengas esa respuesta emocional. En cambio, con la música, la emoción es
inmediata, aunque no tenga un aspecto representacional.<o:p></o:p></span></p>
<p class="MsoNormal">¿Pero y la filosofía no ha podido aportar un conocimiento de
la conciencia? <o:p></o:p></p>
<p class="MsoNormal">Sí, si lo ha hecho, pero hay un problema epistémico,
nosotros nos basamos en la experimentación, deducimos hipotéticamente,
inducimos y podemos formular los mecanismos causales, la filosofía se pregunta
por la primera causa y entra en la metafísica y esto no hay como experimentarlo
más no deberíamos escuchar, ¿Acaso no es en la filosofía que la propia
conciencia nos esta hablando? Y si es así<span style="mso-spacerun: yes;">
</span>el proceso es dialectico no causal y en ese proceso la consciencia se
va<span style="mso-spacerun: yes;"> </span>develando en un ocultar y mostrarse
permanente y entonces tendríamos que estar atentos a este proceso, de hecho el
proceso no nacería en la filosofía sino en nuestras primeras relaciones, ahí el
psicoanálisis ha hecho sus mejores reflexiones, pero quien hace las reflexiones
pues una conciencia que está<span style="mso-spacerun: yes;"> </span>tratando de
conocerse, por esto yo entiendo al psicoanálisis dentro del campo filosófico y
aquello que se despliega no es otra cosa que el libido. <o:p></o:p></p>
<p class="MsoNormal">¿Qué es él libido? <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">0→1→0 libido→←Razón 1←0←1<o:p></o:p></p>
<p class="MsoNormal">Si se produce trabajo es porque hay una lucha de opuestos,
es decir que uno traba al otro eso produce energía, pero la dialéctica parte de
un principio de unidad, es decir<span style="mso-spacerun: yes;"> </span>que el
ser y el no ser son uno<span style="mso-spacerun: yes;"> </span>pero devienen
es decir que se traspasan <o:p></o:p></p>
<p class="MsoNormal">0→1→0→1→0→1→0→1→01 <o:p></o:p></p>
<p class="MsoNormal">Pues bien si nosotros comprendemos que el ser y el no ser en
ese traspasarse van creando nuevas entidades<span style="mso-spacerun: yes;">
</span>tendríamos:<o:p></o:p></p>
<p class="MsoNormal">Ser<o:p></o:p></p>
<p class="MsoNormal">Logos <o:p></o:p></p>
<p class="MsoNormal">Espíritu <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Amor <o:p></o:p></p>
<p class="MsoNormal">Voluntad <o:p></o:p></p>
<p class="MsoNormal">Libido <o:p></o:p></p>
<p class="MsoNormal">Energía<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Si empezamos desde abajo tendríamos la transferencia <o:p></o:p></p>
<p class="MsoNormal">Energía 0→ libido 1→ Voluntad 0<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Y <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Arriba seria <o:p></o:p></p>
<p class="MsoNormal">1 Ser→ Logos 0 →Espíritu 1<span style="mso-spacerun: yes;">
</span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Si nos fijamos el mediador es el logos, ¿Que
es el logos? Muchísimas cosas, porque deviene pero si nos acercamos a su
principio el logos es <span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">aquello que
existía desde el principio (αρχη/</span><a href="https://es.wikipedia.org/wiki/Arkh%C3%A9" title="Arkhé"><span face=""Arial",sans-serif" style="background: white; color: #3366cc; font-size: 10.5pt; line-height: 107%;">arkhé</span></a><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">)
con Dios (con mayúscula, porque es el nombre propio). La palabra admite más de
treinta acepciones; no obstante y según </span><span class="MsoHyperlink"><span face=""Arial",sans-serif" style="background: white; color: #3366cc; font-size: 10.5pt; line-height: 107%;"><a href="https://es.wikipedia.org/wiki/Agust%C3%ADn_de_Hipona" title="Agustín de Hipona"><span style="color: #3366cc;">san Agustín</span></a></span></span><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">, antes de la existencia de la creación no
existía el tiempo, lo que convierte a la Razón en la </span><span class="MsoHyperlink"><span face=""Arial",sans-serif" style="background: white; color: #3366cc; font-size: 10.5pt; line-height: 107%;"><a href="https://es.wikipedia.org/wiki/Energ%C3%ADa" title="Energía"><span style="color: #3366cc;">energía</span></a></span></span><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"> del </span><span class="MsoHyperlink"><span face=""Arial",sans-serif" style="background: white; color: #3366cc; font-size: 10.5pt; line-height: 107%;"><a href="https://es.wikipedia.org/wiki/Universo" title="Universo"><span style="color: #3366cc;">Universo</span></a></span></span><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">¿Pero que es la razón? <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Es aquello que relaciona
todo y lo muestra y lo encubre, pero justamente al ser el mediador el logos la
razón es el que permite que la transferencia se realice,<span style="mso-spacerun: yes;"> </span>¿Ahora si yo invierto el logos que tengo? <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Logos↓<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">¿Él libido?<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Claro, por eso es tan
fundamental, el libido es el logos invertido así tenemos lo racional y lo
irracional. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">1→logos 0→ 1<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">0→Libido 1←0 <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Mientras que el logos
transfiere y retransfiere como mediador él libido hace que las voluntades
choquen porque invertida la razón lo que tenemos es el deseo y es esa lucha de
voluntades mediadas por el deseo<span style="mso-spacerun: yes;"> </span>lo que
va a darnos energía. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">0→1→0→←0←1←0 <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">En tanto la razón posibilite
la transferencia <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">0→1→0→1→0→1<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Más la verdadera energía
psíquica es la que se produce en el choque entre el logos<span style="mso-spacerun: yes;"> </span>y la libido<span style="mso-spacerun: yes;">
</span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">0→1 libido→0→←1←0
Logos←1<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Esto sería lo que Freud
llamaría la lucha entre ello y súper yo aunque lo cierto es que el
planteamiento es muy distinto, porque no se trata de una conciencia social
moral que se impone si no de la propia razón que lucha contra sí misma para
luego cede y convertir el libido en algo sublime que permita la transferencia. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">0→1 libido→0→1→0
Logos→1<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Mucho más cercano al sistema
de Jung<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">¿Entonces nuestra conciencia
es lo que surge de la lucha de nuestra libido con nuestra razón?<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Si lo pensamos dialéctica
mente si pero habría que ordenarlo si el libido traspasa a la razón tenemos el
inconsciente <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>0→1 libido→0→1→0 Logos→1 →0 libido→1 razón
→01Incosciente <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Si la razón traspasa a la
libido tendremos la conciencia <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>1→o Logos→1→0→1 Logos→0 →1 libido→0 razón
→10 Consciente<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Y es en la lucha de nuestro
inconsciente con nuestra consciente que se da la conciencia <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;">
</span>1→oLogos→1→0→1Logos→0→1libido→0razón→10Consciente→←Inconsciente10←1←0←1←0←1←0←1←0
<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">¿Entonces la consciencia es
la racionalidad del deseo o la irracionalidad de la razón? <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">El logos y el libido son
mediadores en uno se da el Espíritu y en el otro la voluntad pero en la base
está<span style="mso-spacerun: yes;"> </span>el ser que es un equilibrio
total<span style="mso-spacerun: yes;"> </span>y el no ser que es un devenir es
decir energía , equivalencia y entropía, la conciencia es la representación de
esta presencia equivalente y entrópica<span style="mso-spacerun: yes;">
</span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">← Equivalente →<span style="mso-spacerun: yes;"> </span>→entropica←<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Si logramos la
sintransferencia <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Equivalente<span style="mso-spacerun: yes;">
</span>← → entrópica <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Es decir la síntesis entre
lo equilibrado y lo desequilibrado tenemos a Dios:<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Padre <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">No ser Energía <span style="mso-spacerun: yes;"> </span>0←1←0 <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Libido 1←0←1←0←1←0<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Voluntad<span style="mso-spacerun: yes;"> </span>10←1←0←1←0←1←0←1←0<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Amor
10←1←0←1←0←1←0←1←0←→1→0→1→0→1→0 →1→0→10<span style="mso-spacerun: yes;">
</span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Espíritu<span style="mso-spacerun: yes;"> </span>1→0→1→0→1→0 →1→0→10<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Logos<span style="mso-spacerun: yes;"> </span>1→0→1→0→1→0<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Ser<span style="mso-spacerun: yes;"> </span>equilibrio<span style="mso-spacerun: yes;"> </span>1→0→1<span style="mso-spacerun: yes;">
</span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Hijo <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">1→0→1<span style="mso-spacerun: yes;"> </span>Ser<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">1→0→1→0→1→0 logos<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">1→0→1→0→1→0 →1→0→10<span style="mso-spacerun: yes;"> </span>Espíritu <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">1→0→1→0→1→0
→1→0→10→←10←1←0←1←0←1←0←1←0 Amor<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">10←1←0←1←0←1←0←1←0<span style="mso-spacerun: yes;"> </span>Voluntad <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">1←0←1←0←1←0<span style="mso-spacerun: yes;"> </span>libido <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">0←1←0 No ser energía <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Espíritu Santo <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>0←1←0←→ 1→0→1<span style="mso-spacerun: yes;">
</span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">1←0←1←0←1←0←→
1→0→1→0→1→0<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">10←1←0←1←0←1←0←1←0←→1→0→1→0→1→0
→1→0→10<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">(10←→10) Padre→(10→←10)Hijo
(1010) Espíritu Santo<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">1→0→1→0→1→0
→1→0→10→←10←1←0←1←0←1←0←1←0<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">1→0→1→0→1→0→←1←0←1←0←1←0<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>1→0→1 →←<span style="mso-spacerun: yes;">
</span>0←1←0<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Si simplificamos:<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Todo el no ser, el libido y la voluntad con: 0<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Recordando que si abrimos el
0 obtenemos:<span style="mso-spacerun: yes;"> </span>1←0 →1<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Y el ser, el logos y el
Espíritu<span style="mso-spacerun: yes;"> </span>con: 1 <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Y si abrimos el 1:<span style="mso-spacerun: yes;"> </span>0←1→0<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">(Entonces el padre es el no
ser porque realmente es el ser y el hijo es el ser porque realmente es el no
ser)<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Tenemos: <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Padre <span style="mso-spacerun: yes;"> </span>Hijo<span style="mso-spacerun: yes;"> </span>Espíritu santo
<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>0 <span style="mso-spacerun: yes;"> </span>1<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>0←→1 <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">_______<span style="mso-spacerun: yes;"> </span>_________<span style="mso-spacerun: yes;"> </span>____________<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>0←→1<span style="mso-spacerun: yes;">
</span>→<span style="mso-spacerun: yes;"> </span>1→←0<span style="mso-spacerun: yes;"> </span>←<span style="mso-spacerun: yes;"> </span>01<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">_______<span style="mso-spacerun: yes;"> </span>__________<span style="mso-spacerun: yes;"> </span>___________<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span></span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>1 <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>0<span style="mso-spacerun: yes;">
</span>1→←0<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Aquí está<span style="mso-spacerun: yes;"> </span>la base desde la que podemos armar todas las
trasferencias de la conciencia: <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;">
</span>Dios <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;">
</span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Padre<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>0 <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;">
</span>__________<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>1<span style="mso-spacerun: yes;"> </span>Hijo<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;">
</span>____________<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;">
</span>Espíritu<span style="mso-spacerun: yes;"> </span>01<span style="mso-spacerun: yes;"> </span>Santo<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Al crear Dios se invertiría↓ y o que tendríamos es:<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">1<o:p></o:p></p>
<p class="MsoNormal">________<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>0<o:p></o:p></p>
<p class="MsoNormal">__________<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>1→←0 Voluntad<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Esta es la base cuántica de la naturaleza la cual se
convertiría y tendríamos el cosmos:<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>0<o:p></o:p></p>
<p class="MsoNormal">________<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>1<o:p></o:p></p>
<p class="MsoNormal">________<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>01 <o:p></o:p></p>
<p class="MsoNormal">El cual llega<span style="mso-spacerun: yes;"> </span>su
culmine en el hombre<o:p></o:p></p>
<p class="MsoNormal">Varón<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>1<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>0<o:p></o:p></p>
<p class="MsoNormal">_________ <span style="mso-spacerun: yes;"> </span>_________<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>0<span style="mso-spacerun: yes;"> </span>→<span style="mso-spacerun: yes;"> </span>1<o:p></o:p></p>
<p class="MsoNormal">__________ <span style="mso-spacerun: yes;"> </span>__________<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>1→←0<span style="mso-spacerun: yes;"> </span>10<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;">
</span><span style="mso-spacerun: yes;"> </span>Mujer <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Pero el hombre cae adultera con la serpiente y se desintegra
muere he aquí el trauma de lo real <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Varón<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>0 0<span style="mso-spacerun: yes;"> </span>1→←1<o:p></o:p></p>
<p class="MsoNormal">______<span style="mso-spacerun: yes;"> </span>_______<o:p></o:p></p>
<p class="MsoNormal">1→←1<span style="mso-spacerun: yes;"> </span>→←<span style="mso-spacerun: yes;"> </span>0 0<o:p></o:p></p>
<p class="MsoNormal">_______<span style="mso-spacerun: yes;"> </span>__________<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>0 0 1→←1<span style="mso-spacerun: yes;"> </span>1→←1 0 0<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Comprendamos ese principio si el ser 1 entra en contra
transferencia con el no ser 0<o:p></o:p></p>
<p class="MsoNormal">1→←0 <o:p></o:p></p>
<p class="MsoNormal">El conflicto se resuelve armónicamente tanto para un lado
como para el otro <o:p></o:p></p>
<p class="MsoNormal">1→0 <o:p></o:p></p>
<p class="MsoNormal">0←1<o:p></o:p></p>
<p class="MsoNormal">Pero si el ser entra en conflicto con el ser <o:p></o:p></p>
<p class="MsoNormal">1→←1<o:p></o:p></p>
<p class="MsoNormal">Se produce la muerte <o:p></o:p></p>
<p class="MsoNormal">0 0 <o:p></o:p></p>
<p class="MsoNormal">Ambos se aniquilan<o:p></o:p></p>
<p class="MsoNormal">Si dos no ser entran en conflicto <o:p></o:p></p>
<p class="MsoNormal">0→←0<o:p></o:p></p>
<p class="MsoNormal">Es equivalente a que dos seres entren en conflicto <o:p></o:p></p>
<p class="MsoNormal">1→←1 <o:p></o:p></p>
<p class="MsoNormal">Y el resultado es el mismo <o:p></o:p></p>
<p class="MsoNormal">0 0<o:p></o:p></p>
<p class="MsoNormal">Ya no hay transferencia de energía, lo que tenemos es la
muerte<o:p></o:p></p>
<p class="MsoNormal">Así de la contra transferencia varón y mujer tenemos al
hombre caído el Dasein <o:p></o:p></p>
<p class="MsoNormal">0 0 1→←1<o:p></o:p></p>
<p class="MsoNormal">_________ <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>1→←1<span style="mso-spacerun: yes;"> </span>0 0<o:p></o:p></p>
<p class="MsoNormal">_________<o:p></o:p></p>
<p class="MsoNormal">0 0 1→←1 →←1→←1<span style="mso-spacerun: yes;"> </span>0 0 <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Todo esto es demasiado ya me perdí ¿Porque partimos de Dios?
<o:p></o:p></p>
<p class="MsoNormal">Porque es al lugar donde tenemos que llegar nuestra consciencia
esta pervertida y lo que desea es curarse volver a su origen a ese real armónico,
establecemos ese real armónico con la idea de Dios, sin esa idea no hay
posibilidad de orden en la consciencia ni en nuestro mundo, cuando muere Dios
en nuestra modernidad muere con el toda racionalidad y aunque nosotros confundamos
la irracionalidad actual con una racionalidad instrumental lo que llamamos racionalidad
instrumental <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>es el
conflicto irracional que se produce al haber perdido el vínculo racional quedándonos
en la transferencia del libido <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Comprendamos que es lo espiritual <o:p></o:p></p>
<p class="MsoNormal">1(fe) negación →0 Razón negación de la negacion→1(Espíritu
aquí se logra la integración)<o:p></o:p></p>
<p class="MsoNormal">Comprende la negación de la negación es un ir al origen para
luego dar un salto adelante<o:p></o:p></p>
<p class="MsoNormal">Leamos el texto<span style="mso-spacerun: yes;"> </span>de la
transferencia de la energía <a href="http://adagioalamor.blogspot.com/2024/01/transferencia-energia.html">http://adagioalamor.blogspot.com/2024/01/transferencia-energia.html</a>
<span style="mso-spacerun: yes;"> </span>. <o:p></o:p></p>
<p class="MsoNormal">Ahora si comprendiste lo que es la razón tenemos que
comprender lo que es lo irracional, si la razón vincula lo irracional es la
ruptura der esa vinculación <o:p></o:p></p>
<p class="MsoNormal">1→0→1→←0←1←0 <o:p></o:p></p>
<p class="MsoNormal">Es decir que lo irracional es conflicto<span style="mso-spacerun: yes;"> </span>¿Hay una relación en el conflicto? Si por
supuesto pero si la tensión crece hay destrucción <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>1→←1→←1<span style="mso-spacerun: yes;"> </span>0<span style="mso-spacerun: yes;"> </span>0 0<o:p></o:p></p>
<p class="MsoNormal">¿Cómo mediar en la irracionalidad? <o:p></o:p></p>
<p class="MsoNormal">El mercado lo sabe muy bien, a partir de necesidad y el
deseo, él es el gran mediador de la irracionalidad<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">¿Cómo superar al mercado?<o:p></o:p></p>
<p class="MsoNormal">Pues de hecho a partir de una vuelta a la razón pero otra
vez dialécticamente <o:p></o:p></p>
<p class="MsoNormal">1(Razon)←0 (irracionalidad) ←1 (Espíritu) <o:p></o:p></p>
<p class="MsoNormal">1(Razón)→0(irracionalidad)→1(espíritu integral)<o:p></o:p></p>
<p class="MsoNormal">Eso es lo que es el evangelio de la Matria la célula madre
del espíritu integral <o:p></o:p></p>
<p class="MsoNormal">Luego viene el arca de la libertad donde la célula se
reproduce en familia <o:p></o:p></p>
<p class="MsoNormal">Luego los ensayos biodramaturgicos del no ser peruano para
lograr las comunidads en biotejido <o:p></o:p></p>
<p class="MsoNormal">Luego el apocalipsis como revelación del ser para lograr la
madre estado<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">4 Madre estados lograran la matria como conjunto de patrias <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Y ahí está<span style="mso-spacerun: yes;"> </span>el estado espiritual como mediador del
símbolo <o:p></o:p></p>
<p class="MsoNormal">¿De qué <span style="mso-spacerun: yes;"> </span>estamos
hablando? <o:p></o:p></p>
<p class="MsoNormal">De la conciencia si la estudiamos esta solo podrá reconocerse
en su desarrollo político pero veamos primero el desarrollo psicológico <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Tenemos al niño <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>0 0<o:p></o:p></p>
<p class="MsoNormal">____<o:p></o:p></p>
<p class="MsoNormal">1→←1 <o:p></o:p></p>
<p class="MsoNormal">_____<o:p></o:p></p>
<p class="MsoNormal">0 0 1→←1 <o:p></o:p></p>
<p class="MsoNormal">Esta entra en relación con la madre <o:p></o:p></p>
<p class="MsoNormal">¿Pero qué <span style="mso-spacerun: yes;"> </span>ha pasado
con la madre? <o:p></o:p></p>
<p class="MsoNormal">Pues que la cultura la ha curado o la ha enfermado aun mucha
más imaginemos que la ha curado <span style="mso-spacerun: yes;"> </span>la
primera cura es la del misterio dharmico la madre se reconcilio con el no ser <o:p></o:p></p>
<p class="MsoNormal">Así recupera su estado original su imagen divina <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">0←1←0 <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Por lo mismo la podemos volver a simbolizar así: <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>0 <o:p></o:p></p>
<p class="MsoNormal">________ <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>1 <o:p></o:p></p>
<p class="MsoNormal">_________ <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>10<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Estamos idealizando el cuadro es mucho más complejo porque
de hecho la madre no puede recuperar el no ser sino ha logrado también el ser,
es decir que su esposo tendría que reconciliarse con el ser pero pensemos que
es así lo que vendría ahora es el real imaginario <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El niño es:<o:p></o:p></p>
<p class="MsoNormal">1<o:p></o:p></p>
<p class="MsoNormal">______<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">0<o:p></o:p></p>
<p class="MsoNormal">______ <o:p></o:p></p>
<p class="MsoNormal">1→←0 <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Pero tiene la tendencia<span style="mso-spacerun: yes;">
</span>a su caída en el trauma de lo real <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">1<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>0 0<o:p></o:p></p>
<p class="MsoNormal">______<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>________<o:p></o:p></p>
<p class="MsoNormal">0<span style="mso-spacerun: yes;"> </span>→<span style="mso-spacerun: yes;"> </span>1→←1<o:p></o:p></p>
<p class="MsoNormal">______ <span style="mso-spacerun: yes;"> </span>__________<o:p></o:p></p>
<p class="MsoNormal">1→←0 <span style="mso-spacerun: yes;"> </span>0 0 1→←1 <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El real imaginario es el camino de la búsqueda arquetípica para
vencer esa caída y la primera guía es la madre, ella cantara canciones, contara
cuentos, alejara el desorden del niño, le enseñara a cruzar el espejo es decir
a invertirse y convertirse venciendo en ese proceso a su sombra <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>lo que
tenemos es la dialéctica del arquetipo en sí mismo y el ego.<o:p></o:p></p>
<p class="MsoNormal">El espejo del niño será la madre y el podrá volver a si
mismo superando la caída. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>1<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>0<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>1<o:p></o:p></p>
<p class="MsoNormal">______<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>_____<span style="mso-spacerun: yes;"> </span>__________<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">0<span style="mso-spacerun: yes;"> </span>→<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>1<span style="mso-spacerun: yes;"> </span>→<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>0<o:p></o:p></p>
<p class="MsoNormal">______ <span style="mso-spacerun: yes;"> </span>_____<span style="mso-spacerun: yes;"> </span>_______<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">1→←0 <span style="mso-spacerun: yes;"> </span>10<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>1→←0 <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Este es un proceso muy largo donde el niño se identifica con
arquetipos hasta lograr el arquetipo en sí mismo, cuando se logra el real
imaginario lo que se logra es el real simbólico, lo que ha hecho la madre es
transferir al niño a modelos de padre cuando lo logra tenemos lo <span style="mso-spacerun: yes;"> </span>real simbólico. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">¿Usted está hablando de Lacan? <o:p></o:p></p><p class="MsoNormal">No, la gran diferencia es que la ciencia del logos al igual
que el psicoanálisis Lacaniano atraviesa la fantasía pero a diferencia de Lacan
de loque se trata al atravesarla es de realizarla veamos el proceso:<o:p></o:p></p><p class="MsoNormal">La madre va a llevar al hijo a un viaje interior <o:p></o:p></p><p class="MsoNormal">
Madre <o:p></o:p></p><p class="MsoNormal">
0
1<o:p></o:p></p><p class="MsoNormal">
_____
__________ <o:p></o:p></p><p class="MsoNormal">
1 ← 0<o:p></o:p></p><p class="MsoNormal">
_____
_______ <o:p></o:p></p><p class="MsoNormal">
10
1→←0 <o:p></o:p></p><p class="MsoNormal">
Hijo <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Esto es el real imaginario en lacan la madre establece el
ego del niño frente al espejo aquí el proceso es establecer el arquetipo en sí
mismo en una dialéctica con el ego en un viaje por el imaginario colectivo, es
como si el ñiño de pronto se diera cuenta de la realidad entrópica ve a su papa
borracho y entonces ella lo lleva al
espejo que es ella misma y le relata una historia, el insiste en que para esta
borracho y ella le dice imagina dale poder a tu mente y ella le dará poder a tu
voluntad y empieza a realizar el arte del biotejido como una verdadera Matria
entonces queda claro que no hablamos de cualquier mamá sino de la mamá iglesia.
<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Madre biotejiendo al niño: <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">0←1→0
1→←1
1 <o:p></o:p></p><p class="MsoNormal">_________
_____________
________________<o:p></o:p></p><p class="MsoNormal"> 0 ←
0 ← 0<o:p></o:p></p><p class="MsoNormal"> _________ ___________ _________________<o:p></o:p></p><p class="MsoNormal"> 1→←0 1→←0 1→←0<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> Chamán sombra Niño <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Lo que ha hecho la madre es liberar el ser del niño pero no
lo puede hacer sola necesita del padre para que se realice el real simbólico
así la madre bioteje al niño y lo lleva por el espíritu sagrado o más bien
voluntad de ser. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> (0 Niño →1
Niñ0 →0 0 Niño) Madre biotejiendolo
mostrándole la voluntad caída en el pecado es decir en la existencia
entrópica luego (0 Niño ←1 Niñ0 ←0 Niño) la Madre le muestra el arquetipo
interior, es decir primero le muestra al chaman el que se sabe que está caído y
luego al apóstol el que una vez redimido será enviado.<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Y luego el padre lo lleva por lo real simbólico: <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> 1←0→1 1→←1 1←0→1<o:p></o:p></p><p class="MsoNormal">______
_____
__________ <o:p></o:p></p><p class="MsoNormal">0
→ 1 →
0<o:p></o:p></p><p class="MsoNormal">______
_____
_______ <o:p></o:p></p><p class="MsoNormal">1→←0
1→←0
1→←0 <o:p></o:p></p><p class="MsoNormal">Apóstol
Dasman
Apóstol <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Y he aquí el espíritu absoluto 1→0→1 el símbolo se ha
logrado, la religión reina. <o:p></o:p></p><p class="MsoNormal">Para esto el padre llevo al niño primero (1←0←1) al ser es
decir a Dios y luego lo llevo al exterior (1→0→1) realizando el misterio
pascual logrado la liberación (0←1→0) la
sintransferencia. <o:p></o:p></p><p class="MsoNormal">Para esto antes se ha tenido que vencer el complejo de Edipo<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Donde el padre y el niño e enfrentan en un triángulo por la
madre <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> Hijo→ ←Padre
<o:p></o:p></p><p class="MsoNormal"> ↘ ↙<o:p></o:p></p><p class="MsoNormal">
Madre <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Para esto la madre ha tenido que transferir al hijo al
padre <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> Hijo ←Padre
<o:p></o:p></p><p class="MsoNormal"> ↘ ↗<o:p></o:p></p><p class="MsoNormal">
Madre <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Y así lograr el triángulo transferencial. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Esta es una transferencia del libido es decir del propio
deseo la madre fantasea con el padre ¿De qué
padre hablamos? De Dios. <o:p></o:p></p><p class="MsoNormal">Si fueran padres y madres entrópicos como lo somos todos la muerte espiritual del hijo está garantizada,
pero no se trata de una iglesia madre abstracta ni de un padre Dios abstracto
sino existencial la idea es que el padre y la madre encarnen a la iglesia y a
Dios, para esto se ha realizado el evangelio de la matria para una vez lograda
la encarnación de la Maestra María y el Rey Jesús, se pueda realizar la liberación
del imaginario y constituir el arca de la
libertad. <o:p></o:p></p><p class="MsoNormal">Pero y si fuera una niña y no un niño pues se da el complejo
de Electra aunque este complejo es posterior y es que aquí es la razón la que
juzga a la madre y no la encuentra moralmente apta según el juicio de la niña y
entonces se produce el complejo la madre y la niña luchan por el padre. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> Hija→ ←Madre
<o:p></o:p></p><p class="MsoNormal">
↘ ↙<o:p></o:p></p><p class="MsoNormal"> Padre <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> ¿Esto
quiere decir que el niño pasa por el complejo de Edipo y la niña pasa por el
complejo de Electra? <o:p></o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal">No, todos niños y niñas pasan por el complejo de Edipo que
es el complejo del libido así como niños y niñas pasan por el complejo de Electra
¿De qué trata del complejo de Edipo? de
que yo deseo a uno de los progenitores y entro en conflicto con el otro ¿De qué
trata el complejo de Electra? De lo mismo pero ahora yo no deseo yo juzgo a uno
de los progenitores como alguien no apto claro la cosa puede ser mas compleja
un conflicto de Edipo puede manifestarse como un complejo de Electra ya la
inversa y es que la razón y el libido son lo mismo solo que invertidos y convertidos
y asi como la madre fue la madiadora del libido desando al padre el padre será el
medidor de la razón justificando racionalmente a la madre como un persona
ética. <o:p></o:p></p><p class="MsoNormal"> Hija→
←Madre <o:p></o:p></p><p class="MsoNormal">
↘
↗<o:p></o:p></p><p class="MsoNormal"> Padre <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Resuelto los complejos los siguientes procesos son:<o:p></o:p></p><p class="MsoNormal"> Espíritu revelado arte 1←0
←1←0←1←0 <o:p></o:p></p><p class="MsoNormal">
0←1 →0 <o:p></o:p></p><p class="MsoNormal">
1←0→1<o:p></o:p></p><p class="MsoNormal">
_________<o:p></o:p></p><p class="MsoNormal">
0←1→0<o:p></o:p></p><p class="MsoNormal">Guerrero ← Real imaginario madre 1←0 →1 Real simbólico padre→Evangelizador <o:p></o:p></p><p class="MsoNormal">Superación de la sombra ___________
Superación del Dasman<o:p></o:p></p><p class="MsoNormal">
1→←0<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> Espíritu
Subjetivo Filosofía 1→0→1→0→1→0→1→0→10 <o:p></o:p></p><p class="MsoNormal">
0←1 →0 <o:p></o:p></p><p class="MsoNormal">
1←0→1<o:p></o:p></p><p class="MsoNormal">
_________<o:p></o:p></p><p class="MsoNormal">
0←1→0<o:p></o:p></p><p class="MsoNormal">Guerrero ← Real imaginario madre 1←0 →1 Real simbólico padre→Evangelizador <o:p></o:p></p><p class="MsoNormal">Superación de la sombra ___________
Superación del Dasman<o:p></o:p></p><p class="MsoNormal"> Profeta ←
1→←0 →Profeta<o:p></o:p></p><p class="MsoNormal">
1←→0<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Así se ha liberado al ser
con la religión a la razón con el arte y al espíritu con la filosofía lo que viene luego es una lucha en el espíritu
objetivo donde niño y niña se enfrentan aquí están los complejos de Cian y Abel
y complejos de incestos entre hermanos para realzar el arquetipo del sacerdote
pastor pero para llegar a esto veamos el proceso de la niña en la voluntad de
poder en el anti espíritu. <o:p></o:p></p><p class="MsoNormal">
Hija
Madre
<o:p></o:p></p><p class="MsoNormal"> 0 0<o:p></o:p></p><p class="MsoNormal">
_____
__________ <o:p></o:p></p><p class="MsoNormal">
1 → ← 1<o:p></o:p></p><p class="MsoNormal">
_____
_______ <o:p></o:p></p><p class="MsoNormal">
10 10 <o:p></o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal">Aquí la madre reprime a la hija su voluntad va a la acción
transgresora y la madre castiga desatando una lucha terrible por el padre, por
el falo por el poder antes se ha
liberado a la razón ahora hay que liberar al libido y esto lo tendrá que hacer
el padre en el terreno de la realidad imaginaria y realidad simbólica. <o:p></o:p></p><p class="MsoNormal">Realidad imaginaria se establece la utopía socio política <o:p></o:p></p><p class="MsoNormal"> Hija Padre Hija<o:p></o:p></p><p class="MsoNormal"> 0 1 0<o:p></o:p></p><p class="MsoNormal">
_____
__________ _________<o:p></o:p></p><p class="MsoNormal">
1 → 0 → 1<o:p></o:p></p><p class="MsoNormal">
_____
_______ __________<o:p></o:p></p><p class="MsoNormal">
10 1→← 0 10<o:p></o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal">Realidad simbólica se establece la ideología <o:p></o:p></p><p class="MsoNormal"> Hija Madre Hija<o:p></o:p></p><p class="MsoNormal"> 0 0 0<o:p></o:p></p><p class="MsoNormal">
_____
__________ _________<o:p></o:p></p><p class="MsoNormal">
1 ← 1 ← 1<o:p></o:p></p><p class="MsoNormal">
_____
_______ __________<o:p></o:p></p><p class="MsoNormal">
10 10 10<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"><o:p>
</o:p></p><p class="MsoNormal">Y entonces asi como el padre ayudo a establecer lo real
simbólico la madre ayuda a establecer lo real imaginario la ideología interiorizándola
y así como la madre ayudo a establecer
lo real imaginario el padre hace realidad ese imaginario estableciendo la
realidad imaginaria es decir luchando por la utopía logrando así el arquetipo
de la Matria la maestra y Reina. <o:p></o:p></p><div class="" style="background-color: white; color: #1c1e21; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 12px;"><div aria-label="Comentario de Miguel Blásica hace 2 días" class="x1n2onr6 x1swvt13 x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 16px; padding-top: 4px; position: relative;" tabindex="-1"><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/miguel.blasica?comment_id=Y29tbWVudDoxMDIzMDQ4MzAzNjQ3MzcwMV83MTIwMTk3NTY0NzM5Nzc1&__cft__[0]=AZUYkmZpAMGkAfOOiRlzGsU7jErCIYz2taXwmkGwvB9al3vffAFwdF74EbngNWYEsHl5yBnvxGOUONdP6dzknf26CfmS8TeredXWayD8nc_a_txL11vNI5nt3FL0asv4w0U0xG_mtVtNxr4VysAjF0w2CbmAM5Ecl5jHMbl7MiXWuw&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Miguel Blásica</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Ah Christian, estás unificando el artículo de Joel con tu propuesta, lo que es interesante, pero destaquemos que lo que plantea Joel es una expectativa en función de una teoría. El planteamiento de referentes que permitan estructurar las preguntas o la <a style="color: #385898; cursor: pointer; font-family: inherit;" tabindex="-1"></a>gran pregunta. Esto me parece fundamental puesto que, ya en relación al tema del arte hemos llegado a un punto de retorno que ( aquí fuerzo una relación analoga sobre un constructor que Hoel menciona) antes de la teoría de la evolución. Estalla el paradigma y nos deja pedazos desarticulado de nociones que deben caminar hacia una etapa de pre paradigma. No sé si a ello se llegará, pero lo cierto es que el pensamiento y la reflexión están allí. Yo me preguntó desde 2015 si el arte tiene un sentido pues porque percibí y luego comprendo que los grandes referentes del paradigma, su mito, su noción de ser en relación también a la ética había estallado. Tu lo has percibido también, por ello tu ascenso a la cueva y tus reflexiones que te llevan a la materia, al bio tejido, a la noción dialéctica. A pesar de seguir tu concatenacion dialéctica, tengo muchas preguntas de base, el logos y la razón, su confrontación, tu conducción hacia el sentido de Dios, he visto (es un decir ver) la tragedia de Spinoza...Dios...como un articulador cósmico una mente suprema, llegar desde allí a Kant, subjetivismo, ética. Es una piedra inmensa volver a los clásicos, tratar de leerlos concatenarlos, ¿Dialéctica, pero Heisenberg? Hablamos...debo comprarle la torta a Luca que es su cumple y ya no puedo seguir...</div></div></span></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 0;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Eliminar, ocultar o reportar esto" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; 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--dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(95,170,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-logo: #0866FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --fuschia-primary: rgb(250,45,138); --fuschia-secondary: rgb(118,14,62); --fuschia-tertiary: rgb(255,241,246); --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --green-primary: rgb(43,154,53); --green-secondary: rgb(26,68,27); --green-tertiary: rgb(227,250,224); --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --magenta-primary: rgb(215,77,204); --magenta-secondary: rgb(96,36,91); --magenta-tertiary: rgb(255,239,254); --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-header-background-color: var(--messenger-card-background); --mwp-header-button-color: var(--accent); --mwp-message-row-background: var(--messenger-card-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --orange-primary: rgb(208,108,20); --orange-secondary: rgb(94,49,14); --orange-tertiary: rgb(255,241,239); --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --purple-primary: rgb(125,116,255); --purple-secondary: rgb(55,50,121); --purple-tertiary: rgb(245,241,255); --radio-border-color-disabled: var(--disabled-button-background); --radio-border-color-selected: var(--accent); --radio-border-color: var(--primary-icon); --radio-border-width: 2px; --radio-checked-icon-color-disabled: var(--disabled-button-background); --radio-checked-icon-color: var(--accent); --radio-checked-icon-size-large: 12px; --radio-checked-icon-size-medium: 12px; --radio-size-large: 24px; --radio-size-medium: 20px; --rating-star-active: #EB660D; --red-primary: rgb(251,60,68); --red-secondary: rgb(118,22,27); --red-tertiary: rgb(255,241,239); --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --teal-primary: rgb(0,152,124); --teal-secondary: rgb(10,68,56); --teal-tertiary: rgb(227,247,241); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; --yellow-primary: rgb(161,132,0); --yellow-secondary: rgb(72,59,12); --yellow-tertiary: rgb(255,246,161); box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/y3/r/o5gKTzH1hnw.png"); background-position: 0px -1440px; background-repeat: no-repeat; background-size: auto; display: inline-block; 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clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h x14yjl9h xudhj91 x18nykt9 xww2gxu" data-visualcompletion="ignore" role="none" style="border-radius: 50%; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); 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background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">OHHHHH!!!!! Feliz cumpleaños a Luca!!!! Mándale mi abrazo , el texto aun no esta terminado espero poder hacerlo esta semana: El mismo viene desde: <a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv x1fey0fg" href="https://teatrolocoteorico.blogspot.com/2023/12/los-circulos-de-la-sabiduria.html?fbclid=IwAR1-HbUSuff6pwbfFtlvygmnbfCOfkrnGrCC14oXzxjoH5B4kHfkLxRaXB8" rel="nofollow noreferrer" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0" target="_blank">http://teatrolocoteorico.blogspot.com/.../los-circulos-de...</a> <a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv x1fey0fg" href="https://teatroloco.blogspot.com/2023/12/la-ciencia-del-logos.html?fbclid=IwAR0Q6QBiOymJrYj76iMZsxe_vIud7lvX70pmPjtwumjigqQN2BUX10XvCQc" rel="nofollow noreferrer" role="link" style="-webkit-tap-highlight-color: transparent; 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liberación de la energía o voluntad absoluta o
anti espíritu absoluto <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">
0→1→0 0← 1 ←
0 0 ←1→0<o:p></o:p></p><p class="MsoNormal">
_____
__________ _________<o:p></o:p></p><p class="MsoNormal">
1
1
1<o:p></o:p></p><p class="MsoNormal">
_____
_______
__________<o:p></o:p></p><p class="MsoNormal">
10
10 10<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Realidad imaginaria
Realidad simbólica
liberación de la energía <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">
0→1→0 0← 1 ←
0 0 ←1→0<o:p></o:p></p><p class="MsoNormal">
_____
__________
_________<o:p></o:p></p><p class="MsoNormal">
1→0→1
1←0←1 1← 0 →
1<o:p></o:p></p><p class="MsoNormal">
_____ _______ __________<o:p></o:p></p><p class="MsoNormal">
10
10 10<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Realidad imaginaria
Realidad simbólica
liberación de la libido <o:p></o:p></p><p class="MsoNormal">
0→1→0 0← 1 ← 0 0 ←1→0<o:p></o:p></p><p class="MsoNormal">
_____
__________
_________<o:p></o:p></p><p class="MsoNormal">
1→0→1
1←0←1 1← 0 →
1<o:p></o:p></p><p class="MsoNormal">
_____
_______ __________<o:p></o:p></p><p class="MsoNormal"> 10
→ ←10 ←10→<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Realidad imaginaria
Realidad simbólica
liberación de la voluntad <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Si podemos comprender que nuestro tiempo es un tiempo meta
estructural de la libido en la posmodernidad y empezamos un tiempo meta estructural de la voluntad
comprenderemos las estructuras de nuestro tiempo así la
libido liberada es el deseo que se maneja por pulsiones que van y viene
jamás se deciden se mantiene en el transito del deseo como las transnacionales,
los transgeneros, los transculturales, lo transexuales y los transhumanos todas
estas son estructuras de la libido y
como tal estructuras múltiples que carecen de centro y que están arrojadas a la
existencia entrópica y entonces la niña que vive la realidad de la libido mucho
más que el niño se encuentra no en el estado idead de lo real sino en la
realidad: <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Y por esto más que nadie necesita una sublimación al estado
real donde ella es una princesa que busca a un príncipe azul. <o:p></o:p></p><p class="MsoNormal">
1
0
1→←1 <o:p></o:p></p><p class="MsoNormal">
_____
__________
______<o:p></o:p></p><p class="MsoNormal">
0 ← 1 ← 0
0<o:p></o:p></p><p class="MsoNormal">
_____
_______ _______ <o:p></o:p></p><p class="MsoNormal">
1→←0
10
→10← <o:p></o:p></p><p class="MsoNormal"> Príncipe
azul niña
real niña
realidad<o:p></o:p></p><p class="MsoNormal">Mientras que el niño puede estar en lo real y mirar la
realidad <o:p></o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal">
1
0 0
1→←1 <o:p></o:p></p><p class="MsoNormal">
_____
__________
______<o:p></o:p></p><p class="MsoNormal"> 0 → 1→← → 0
0<o:p></o:p></p><p class="MsoNormal">
_____
_______
_______ <o:p></o:p></p><p class="MsoNormal">
1→←0 00
1→←1 →10← <o:p></o:p></p><p class="MsoNormal"> Niño real niño realidad puta <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Pero en este tiempo donde la mujer sale a la realidad y
renuncia a la ficción de lo real es decir sale del espacio privado y busca
combatir en el espacio público, uno pensaría que ella sale a revolucionar el
mundo pero ha perdido la simbolización interior y al hacerlo pierde toda
posibilidad de cambio y se queda en la multiplicidad de la libido este es el
problema primordial de la posmodernidad, si se pensó que la liberación de la
libido iba a ser la liberación del hombre pues se equivocaron para esto se hace
necesario volver á la razón vemos como resuelve este dilema Zizek: <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Mapeando la falta: más allá del posestructuralismo Toda
referencia al enfoque teórico de Žižek debe contemplar, en primer lugar, la
determinante in+ uencia de Jacques Lacan para su teoría, considerado un
“maestro” para el autor esloveno. Žižek será pionero en la apropiación del
psicoanálisis desde la teoría política, encumbrando la teoría lacaniana al
rango de una ontología general e incorporando las categorías del psicoanalista
francés a su propio enfoque. Su adscripción al pensamiento lacaniano, sin
embargo, correrá en paralelo a su negativa a incluir al maestro francés en el
campo teórico del posestructuralismo, discutiendo con quienes ven a Lacan a un
teórico a la par de autores como Derrida, Deleuze o Barthes. Un punto de
partida frecuente entre muchos de los autores que conforman el
posestructuralismo constituye la premisa según la cual la realidad se
estructura discursivamente: en tanto el ser como esencia constituye una
instancia incognoscible, solo accedemos al mismo a través de las mediaciones
signi' cantes construidas socialmente desde el orden del lenguaje.1 Esto es así
también para Žižek, para quien el orden óntico positivo debe comprenderse,
siguiendo a Lacan, como el registro de lo Simbólico, el orden discursivo del
lenguaje y la cultura en el cual se inscribe el sujeto, a partir del cual su
existencia adquiere una coherencia relacional basada en signos y organizada a
través de procesos de metonimia y metáfora. Lacan a# rma, sin embargo, que la
objetividad debe comprenderse en términos más amplios, a través de la metáfora
del “nudo borromeo”, que comprende la intersección de lo Simbólico con otros
dos registros: lo Real, comprendido como aquello que no puede ser simbolizado y
solo se mani# esta como obstrucción y distorsión de lo Simbólico -pero que,
paradójicamente, constituye el fundamento negativo de la signi# cacióny lo Imaginario,
entendido como una instancia primaria de representación del yo basada en
imágenes, que introduce una # cción de completitud estructural -ausente en lo
Simbólico (Lacan, 1977, 2015). En la obra de Žižek cobra relevancia una noción
de falta que, amparada en la conceptualización lacaniana sobre lo Real y
atendiendo a la interacción de los tres registros, se erige como fundamento de
una heterodoxa ontología, que presenta importantes contrastes con el camino
señalado por otras vertientes del posestructuralismo. Abordaremos el debate de
Žižek con el posestructuralismo tomando como referencia el pensamiento de
Jacques Derrida (1989, 2017)2 . Para Derrida, la naturaleza discursiva de la
realidad comprende la imposibilidad de acceder a “la verdad” en cuanto tal -que
constituye, a lo sumo, un efecto ilusorio de determinadas operaciones
discursivas. En tanto el discurso siempre es perspectiva -depende de una
determinada inscripción textual que es siempre parcial- permanentemente produce
un desplazamiento de sentido imposible de se re-presentado, de modo tal que lo
que discurso dice es siempre distinto de lo que quiere decir. Žižek (2012) sin
embargo a# rma que, en la propuesta lacaniana, existe un momento de la realidad
en el que el discurso dice lo que quiere decir, constituyéndose como referencia
“objetiva”. En tal sentido Lacan reivindica el psicoanálisis como “experiencia
de verdad”. Ahora bien, esta verdad no se alcanza a partir de un retorno al
arché -a una presencia originaria o esencial- sino que, por el contrario, se
constituye representando la imposibilidad del signi# cante como tal, encarnando
el propio fracaso del orden simbólico por representarse a sí mismo. En la obra
de Žižek, esta “representación de una imposibilidad” cobra sentido en virtud de
su recuperación de los # lósofos del “idealismo alemán”. En este punto se
destaca su heterodoxa re-lectura de Hegel y Schelling que, en ambos casos,
buscará desa# ar la interpretación común que la doxa académica estándar hace de
ambos autores. En este sentido, Žižek (2012, 2013) retoma la crítica hegeliana
al enfoque de Kant, quien distingue entre el mundo fenoménico de las apariencias
y la “Cosa en sí”: el dominio esencial (“nouménico”) de la realidad. Este
último permanece inaccesible a la experiencia humana, y solo es posible
experimentar a través de las “antinomias” de la razón pura: las contradicciones
en que incurre la razón al querer pensar “lo incondicionado”. Según el autor
esloveno, la crítica de Hegel a esta noción es que la “Cosa en sí” no es un
registro positivo que encierra una verdad sobre el Ser, sino que es, en verdad,
la propia realidad fenoménica en su inconsistencia ontológica, su imposibilidad
intrínseca. En esta línea, las “antinomias” que según Kant revelaban el límite
de la condición humana, constituyen en realidad sus condiciones de posibilidad:
solo a través de ellas confrontamos con lo Real de nuestra existencia. La
“esencia inaccesible” del mundo fenoménico es, entonces, su propia condición
fallida, su incompletitud ontológica. Tal es, según Žižek, el verdadero sentido
de la frase de Hegel: «lo suprasensible es el fenómeno como fenómeno» (2013:
119)3 . De modo que el límite o falla que Kant atribuía al sujeto, pertenece en
realidad al propio mundo nouménico, constituye su misma esencia. Y es por ello
que solo accedemos a la experiencia de la realidad a través de sus formas
distorsionadas, “patológicas”.4 Ahora bien, esto no signi' ca -tal como podría
entenderse desde una perspectiva derrideana- que la realidad se circunscriba
únicamente a sus múltiples manifestaciones parciales y “fallidas”, ya que el
lugar de la “Cosa en sí” es estructuralmente necesario. Este lugar, sin
embargo, no es un dominio subyacente de la realidad, sino el sitio de un vacío,
una Nada que, en cuanto tal, tiene efectos estructurantes sobre la realidad.
Para abordar esta dimensión, Žižek recupera a Friedrich Schelling, quien
plantea una distinción entre la Existencia y «el impenetrable Ground de la
Existencia, lo Real de las pulsiones patológicas» (2016a: 6). Este constituye
un dominio espectral de la realidad, sombrío, impenetrable e inerte, que no se
deja capturar por las antinomias clásicas entre lo Real y lo Ideal, la
Naturaleza y el Espíritu, la Existencia y la Esencia, etc. Este orden
pre-ontológico re' ere al orden del Ser antes de ser, a “Dios” antes de la
Creación. Constituye un dominio oscuro y sombrío, sin fondo ni historia, que
encarna la pura pulsión abstracta, voluntad sin objeto. En pocas palabras, un
dominio de pura potencialidad sin sustancia. En este sentido, el devenir del
mundo es el devenir de Dios, su autocreación y autorrevelación, a través de un
proceso de alienación de sí mismo en el orden del ser y el lenguaje, en el cual
el último estadio es la separación del Hijo del Padre (Jesucristo), el Dios
vagabundo del mundo caído. A partir de estas intuiciones, lo que Žižek busca
rescatar es que la transición de Dios como “vacío puro” al mundo terrenal de
los seres humanos, es equivalente al paso de lo Real a lo Simbólico del
psicoanálisis lacaniano: una escena de represión y sublimación del núcleo
terrorí$ co de nuestra existencia a través del lenguaje, el paso de la locura o
hybris fundamental al mundo social determinado por la cultura y la ley. Esto,
sin embargo, resulta en una existencia dividida, azotada espectralmente por
esta dimensión desconocida y monstruosa. De este modo, el núcleo de nuestra
vida social se con$ gura como una división traumática inherente al propio orden
simbólico, que remite a una dimensión que existe “fuera de la historia”, pero
que «sostiene al espacio de la historicidad» (Žižek, 2011c: 216). Este motor es
la propia negatividad de nuestra existencia, la división esencial que
posibilita que nuestro mundo sea ontológicamente incompleto. Constituye una
brecha o grieta permanentemente abierta en el orden, que se mani$ esta como un
límite interno del proceso de simbolización. En este punto, recuperando un concepto
de Laclau y Mouffe (2004)5 , Žižek teoriza este límite como un antagonismo que
atraviesa los distintos registros de nuestra existencia e impide una
reconciliación del ser consigo mismo. La realidad, en este sentido, se
constituye a través de los múltiples intentos por traducir a términos
simbólicos este antagonismo fundamental. Es por ello que, según Žižek (2005a),
Lacan a$ rma que la diferencia sexual es “Real-imposible”: no porque la
diferencia sexual (“varón-mujer”) exista al margen del orden simbólico, sino
porque, justamente, se origina en el punto mismo donde la simbolización
fracasa, como una forma posible de traducir dicho límite.6 También es el
fundamento de por qué -citando una vez más a Laclau- “la sociedad es
imposible”: existe un núcleo traumático irresoluble en el seno de todo sociedad
que impide su plena reconciliación, que para Žižek se expresará en el con+ icto
antagónico entre clases sociales (Žižek, 2000, 2003, 2011e). En este sentido,
contrariando a quienes ven a Hegel como un panlogicista, Žižek a$ rma que, para
el autor alemán, la historia no constituye el despliegue positivo de la Idea (o
Dios) en su devenir, sino la irrupción traumática de la falta o incompletitud
como esencia constitutiva, la intromisión en la historia de un antagonismo
fundamental que es condición de nuestra libertad, ya que somos libres por el
hecho de que nuestro mundo está fallado, porque no podemos erradicar la
indecibilidad de nuestra existencia. Para Žižek, el registro lacaniano de lo
Real es el nombre mismo de esa indecibilidad, un límite absoluto inherente al
orden simbólico que revela su $ nitud trascendental, de$ nido por Žižek como
«el propio principio de distorsión de la realidad» (2015: 296, destacado en
original). Esta “esencia negativa” de la realidad representa un problema para
muchos autores del posestructuralismo. Para Derrida, en particular,
circunscribir el lugar de la “falta” constituye a todas luces un gesto erróneo.
En tanto el texto constituye el horizonte último de la objetividad, no es posible
representar su propio límite, ya que todo signi$ cado solo puede comprenderse
en virtud de su relación diferencial al interior de determinada inscripción
discursiva. Cada signo remite a otro a través de relaciones de contigüidad
metonímica, lo cual conduce una diseminación in$ nita en la cual no es posible
hallar un término $ nal. Para Žižek (2012, 2016a), en cambio, la realidad
simbólica siempre se apoya sobre un corte metafórico, un anclaje objetivo que
funciona como “centro”, el Uno en torno al cual la multiplicidad de signos se
articula. Una metáfora cuyo objeto a representar, como hemos adelantado, no es
una presencia positiva o un registro primario a develar que antecede al propio
lenguaje, sino un vacío, una Nada como experiencia-límite de la objetividad -lo
Real como lo irrepresentable en el orden del signo. Sin embargo, no existe un
término positivo que pueda representar este momento de pura negatividad. De
modo que es necesaria la intervención de un signi$ cante puramente negativo: un
signi$ cante vacío -sin signi$ cado- que, desde el lenguaje, represente la
propia imposibilidad del signo. En la teoría lacaniana, según Žižek (2012),
ésta función es abordada por el point de capiton, el signi$ cante Amo que, a
través de una operación de “acolchado” (capitonnage) produce la ilusión del
signi$ cado y, a través de ese gesto, posibilita la representación de la
objetividad (en su imposibilidad intrínseca). En este sentido, el point de
capiton constituye el signi$ cante que designa el momento hegeliano de “unidad
especulativa” entre el Ser y la Nada, la instancia de encarnación del universo
de lo incondicionado sobre el orden condicionado del discurso. Este es el
momento en el que el discurso busca representar su propio límite, cercar el
sitio de su falla intrínseca. De este modo deviene en el nombre de una escisión
constitutiva, el punto de encuentro entre el dominio de lo patológico y lo
Absoluto, lo múltiple y el Uno, a partir del cual se sostiene el horizonte de
la objetividad. Así, encarnar la Nada vacía mediante la inscripción de la
brecha ontológica sobre la cual se cimienta el Ser, constituye la condición de
existencia de la propia realidad como tal, de su representación objetiva. En
este punto, la propia imposibilidad de la Idea (lo Absoluto) deviene condición
positiva de su existencia -patológica y fallida (Žižek, 2012, 2013). Aquí se
plantea otra crítica del posestructuralismo a Lacan. La posibilidad, abonada
por Lacan, de enmarcar la realidad cercando el sitio de su propia imposibilidad
constituye para los autores del posestructuralismo una reinscripción en el
discurso de la metafísica de la presencia. La noción de suplemento de Derrida
(2017), que re# ere al elemento vicario que suple el lugar de una ausencia y se
con# gura como excedente respecto al texto -que es exterior y a su vez
interior, que sobresale la serie y a su vez la completa, etc.- conlleva la
imposibilidad de pensar la representación del texto, su # jación como Centro.
El giro posestructuralista comporta pensar la realidad más allá del Centro
-tropo recurrente de la metafísica tradicional-, para poner sobre la escena
aquello que lo subvierte desde sus propios márgenes, su reverso reprimido y
olvidado, como así también las líneas de fuga que apuntan hacia lo
otro-posible.7 La respuesta de Žižek será, sin embargo, que ambas alternativas
-el Centro y su suplemento- no son excluyentes. Para el esloveno, la obra de
Lacan atestigua la posibilidad de pensar un suplemento que se constituye como
Centro “en su devenir”. Como el autor indica, todo orden social se articula
sobre la base de un elemento que existe en tanto remanente de la signi# cación
(en los términos de Žižek, un “residuo excrementicio” del orden) pero que, a su
vez, sobreviene signi# cante Amo totalizador. Según Žižek, «en esta “identidad
especulativa” entre el Centro y su suplemento, reside el movimiento “hegeliano”
implícito en Lacan» (2016a: 170). Esta “identidad especulativa”, sin embargo,
conlleva la intersección de lo Real y lo Simbólico con el registro de lo
Imaginario, en tanto solo es posible salvar la brecha inherente al mundo
simbólico a través de una formación “fantasmática” que recubra el vacío,
construyendo una ilusión de un mundo no escindido por la división antagónica.
En este sentido, la designación del vacío a través del point de capiton implica
enmascarar la división fundamental inherente a lo Simbólico, a través de un
relato imaginario que representa la forma vacía y abstracta de la plenitud del
orden, la aspiración imposible de un cierre o sutura # nal de la realidad.
Empleando una terminología hegeliana, Žižek de# ne a este relato como una
“Cosa-de-pensamiento”: una abstracción que emerge «mediante la sustracción de
todas las determinaciones particulares y concretas de la objetividad que se
supone que dependen de nuestra subjetividad» (2012: 224). Es decir, como «una
forma de Pensamiento pura y vacía» (Žižek, 2012: 225), una determinación re+
exiva trascendental encarnada en el nivel Imaginario que existe como promesa de
una realidad plena y sin falta. Esta abstracción re+ exiva tiene efectos
estructurantes en la realidad, en tanto constituye el cimiento que brinda
cohesión al mundo social atravesado por la falta y el antagonismo. Si, como
señala el autor esloveno, para Lacan «la verdad tiene estructura de ! cción»
(Žižek, 2012: 247), es porque aquello que conocemos como “verdad” solo se
revela en el sitio de su propia imposibilidad, como encarnación fantasmática y
! gurativa de su propio fundamento ausente.8 Como indica Žižek (2011a, 2011e),
el nombre lacaniano de esta forma pura y vacía es “fantasía” o “fantasma
fundamental”, y constituye un relato imaginario que con! ere un equilibrio
homeostático a la realidad, encubre la brecha-vacío y sirve como sostén último
del ser del sujeto. Aquí es preciso remitirnos brevemente a otra dimensión
fundamental del psicoanálisis lacaniano, tal como lo recupera Žižek: el goce
como fundamento del deseo del sujeto en el terreno simbólico. En el
psicoanálisis, el ingreso del sujeto a lo Simbólico es representado como una
instancia de castración: al supeditarse a Ley determinada por el orden
simbólico entendido como un “gran Otro” y de este modo someterse a los mandatos
impuestos por la sociedad y la cultura, el sujeto debe renunciar a un goce
mítico y primario que está en la base de su existencia -teorizado por Freud
como “la Cosa” imposible (das Ding).9 Tal como señala el autor esloveno (2012),
Lacan se re! ere a este sustrato primigenio a través del término jouissance,
que remite a un goce Real que funciona como supuesto de lo Simbólico y existe
en tanto objeto de prohibición10 . La fantasía tiene como función encubrir ese
mítico goce cercenado y, en última instancia, la Nada sobre la cual se cimienta
el orden simbólico. De este modo, se constituye como “apego apasionado”11 del
sujeto, una formación que se articula como núcleo inicial de su subjetivación
simbólica, y por ende, se estructura en el nivel inconsciente. La fantasía,
así, es aquello que permitirá transformar la pulsión vacía -el impulso psíquico
elemental- en demanda por determinados objetos que se con! gurarán en objetos
de nuestro deseo, determinando una catexia diferencial sobre el terreno
simbólico regida por la búsqueda de una jouissance mítica, un estado de
plenitud y goce perdido. En este sentido, la fantasía «nos enseña cómo desear»
(Žižek, 2011e: 64), es el marco de coordenadas que ordena nuestro deseo, a
instancias de la cual la jouissance pre-simbólica es “domesticada”. Ahora bien,
según indica Žižek (2011a, 2012), la castración no elimina todo rastro de goce,
sino que aún permanecen restos de él, fragmentos remanentes de una jouissance
Real esparcidos a lo largo del terreno simbólico. Estos se constituyen, de este
modo, en objetos del deseo del sujeto, elementos que incorporan un plus-de-goce
que nos atrae irresistiblemente, “restos de lo Real” que no pueden ser
plenamente simbolizados. Como el autor señala (2012), Lacan bautiza a este
objeto misterioso como “objeto a” (objet petit a), el elemento que encarna un
resto indivisible del goce extraviado. En este sentido, las encarnaciones
parciales del objeto a constituyen formas de positivizar una falta más
fundamental, un goce vinculado al orden de lo Real. El objeto a, sin embargo,
no es relevante en cuanto su positividad óntica: ésta solo constituye una super$
cie de inscripción del goce por el mero goce, que no encuentra justi$ cación en
el terreno simbólico. Su rostro visible es apenas una pantalla para el deseo,
cuya función es, esencialmente, suplir la ausencia constitutiva del orden,
sublimar la brecha-vacío sobre cual se sustenta. Por eso el objeto, en
realidad, constituye un señuelo, detrás del cual no hay nada más que la
realidad en su propia materialidad absurda y excrementicia. Y es por eso que,
al acercarse demasiado, éste pierde todo su encanto, revelándose como lo que
meramente es: un fragmento de materia sin vida que meramente ocupa un lugar y
llena un vacío, una “máscara de la muerte” (Žižek, 2012, 2013).12 En tal
sentido, la función del objeto parcial que sostiene la fantasía es doble: además
de enseñarnos a desear, nos previene contra el cumplimiento de ese deseo,
manteniéndonos a una prudente distancia de la Cosa imposible. Confrontar el
deseo en su forma más pura implicaría atravesar la fantasía sobre la que se
sustenta, desanudar el tejido de sentidos sobre el cual nuestra realidad se
articula y confrontarnos con lo Real de nuestro deseo: la pulsión pura y vacía.
En otras palabras, conllevaría un encuentro con lo que Freud denominó pulsión
de muerte, el retorno traumático a un estado pre-simbólico inanimado e
inorgánico. La fantasía constituye, de este modo, tanto el apego apasionado a
una instancia mítica de goce puro como así también una escena originaria
“masoquista” de rechazo y escisión, a través de la cual el sujeto adquiere el
mínimo sostén que necesita, conjurando el terror de enfrentar el desierto de lo
Real. En la fantasía, el deseo no se cumple, no se “satisface”, sino que se
constituye: su función es, justamente, permanecer insatisfecho. En la
transición que hemos realizado desde la Nada vacía hasta la inscripción
simbólica y fantasmática del orden, el sujeto entregará al Otro una parte
esencial de sí: un núcleo duro de un goce prohibido, cuyas huellas buscará sin
cesar en el mundo simbólico, trans$ riendo su deseo de un objeto al otro, y así
sucesivamente. Una búsqueda a $ n de cuentas inútil, por cuanto que, volviendo
al comienzo, el objeto del deseo (a) no es más que un pretexto para evadir la
insoportable falta en el Otro, el fundamento vacío sobre el cual se sostiene.
Así, si para autores posestructuralistas como Derrida el discurso se constituía
en un proceso de desplazamiento hacia lo exterior y hacia lo múltiple, Žižek
afirmará, en cambio, que el movimiento del
signi! cante es en realidad el de un «movimiento elíptico alrededor de
un cierto vacío» (2012: 208). Un gesto paradójico, en la medida en que la
manera de alcanzar el objeto allí presente «no es ir directamente hacia él (la
manera más segura de perderlo), sino rodearlo, “dar vueltas en círculo”»
(Žižek, 2016a: 166n). La falta vs la abundancia. Tras el rostro oscuro del
sujeto El desencuentro entre Lacan y el posestructuralismo puede encuadrarse en
el marco de la oposición mentada por Tønder y Thomassen (2005)13 entre las
“ontologías de la falta” -cuyo principal exponente es Lacan- y las “ontologías
de la abundancia” -en la cual se inscriben autores como Derrida, Deleuze y
Barthes, entre otros. Estas constituyen dos orientaciones teóricas distintas
del pensamiento ! losó! copolítico contemporáneo, así como también dos formas
posibles de explicar la falta o descentramiento constitutivo a la realidad
teorizado desde el posestructuralismo.14 Para los teóricos inscritos en las
“ontologías de la falta”, según Tønder y Thomassen (2005), toda identidad se
halla simultáneamente constituida y descentrada por una falta o fracaso
constitutivo. Esta falta remite a un límite intrínseco al orden simbólico, que
distorsiona permanentemente los procesos de signi! cación e impide una
reconciliación del ser consigo mismo. En este sentido, la falta constituye el
límite de la signi! cación pero a su vez su punto de partida, en tanto es dicho
fracaso aquello que empuja al sujeto a una interminable búsqueda por cubrir el
lugar de la ausencia -en los términos analizados, una búsqueda por encontrar un
goce mítico que se considera perdido. Como indican los autores, esta noción de
falta remite fundamentalmente a la obra de Jacques Lacan, aunque otros autores
como Marchart (2005) han trazado una genealogía más amplia de sus orígenes.15
Hemos buscado aproximarnos a dicha noción a través de la recuperación que Žižek
hace del pensamiento del psicoanalista francés en sus diferentes obras. Por
otro lado, las “ontologías de la abundancia”16 entienden los procesos de
producción social y simbólica a partir de un fenómeno de “superabundancia del
ser” que se expresa en procesos de a! rmación positiva a partir de redes y +
ujos de pluralidad irreductibles a un principio único. En este sentido, si bien
sus autores aceptan la existencia de una falta o ausencia de origen, esta
centralmente remite a la comprensión de que todo fundamento es esencialmente
contingente; que la contingencia es, paradójicamente, necesaria. Sin embargo,
más allá de matices, para los autores de esta orientación teórica el juego del
ser y la significación son siempre ontológicamente primarios respecto a la
falta, y no pueden ser reducidos a esta última. Siguiendo otra vez a Derrida
(1989), es la in# nidad del texto aquello que desplaza continuamente el
“centro”, lo que hace imposible pensar la realidad desde un lugar # jo y
estático. La “ausencia” y la “presencia” se con# guran a través del juego de la
suplementariedad -y no a la inversa-, que en cada nueva “escritura del texto”
genera un desplazamiento de ser que di# ere interminablemente la promesa del
cierre # nal.17 En esta línea, los teóricos de la abundancia han cuestionado la
pretensión lacaniana de encarnar la falta en cuanto tal, la posibilidad de
circunscribir o mapear la imposibilidad al interior del orden simbólico,
significando a través de un gesto negativo al orden en función de su propio
límite. Localizar la falta en un lugar de excepción que garantice la
consistencia del conjunto ha sido visto como un intento de retorno al Uno, a la
metafísica de la presencia. En tanto el texto constituye el horizonte último de
la objetividad, y en cada nueva sustitución éste vuelve a “escribirse”, es
imposible encontrar un “centro” que sirva de anclaje para el conjunto del orden
simbólico. La diseminación textual no puede ser dominada. Sin embargo, como
indicará Žižek (2012), en la ontología de la falta lacaniana es la in# nidad
del texto aquello que aparece puesto en cuestión. Si consideramos que ésta
última se ampara en la fórmula «todo es lenguaje» -y por ende, no hay nada más
allá de él-, el autor esloveno dirá que el fundamento de estos teóricos
constituye, paradójicamente, una forma de “meta-lenguaje”: la lectura del
texto, que constituye aquel elemento “excedente” que inserta el suplemento en
cada nueva sustitución, y aquello que lo de# ne como suplemento. Ahora bien,
ello es, justamente, aquello que queda por fuera del texto mismo, en tanto re#
ere a una distancia respecto al objeto, una determinada comprensión que es
exterior al campo estructurado de la objetividad. Por el contrario, a# rmará Žižek
(2012, 2013), para Lacan «todo es lenguaje» porque, independientemente de su
interpretación, todo objeto aparece siempre ya constituido como
“objeto-lenguaje”: el texto aparece siempre ya enmarcado en una referencia
objetiva. Referencia que, como ya hemos analizado, no es dada por la
sustancialidad del objeto sino por la positivización signi# cante de un vacío.
De este modo, el juego de la signi# cación no puede pensarse en los términos de
una “abundancia” que introduzca un pliegue en el orden del ser, en tanto las
diversas sustituciones tienen como punto de partida determinado un terreno
común de signos estructurados “objetivamente”. No añaden sentidos nuevos, sino
que constituyen desplazamientos al interior de una matriz común. Es por ello
que, en la propuesta lacaniana, lo Simbólico no constituye un terreno abierto a
la indeterminación absoluta del juego, sino una instancia regulada por
principios formales de estructuración -los procesos retóricos de metonimia y
metáfora-, en el marco de los cuales se constituye toda identidad, a través de
procesos de identi% cación simbólica. Tal como hemos a% rmado, en el registro
simbólico toda identidad aparece enajenada, sometida a una instancia castradora
y ajena, que priva al sujeto de un encuentro directo con la Cosa, reprime su
goce primario y lo integra a la Ley simbólica. El ingreso del sujeto es
retratado como una instancia de sumisión al Otro, suceso que se experimenta de
manera similar a la “interpelación ideológica” de Althusser, a través de la
cual «la máquina simbólica de la ideología se ‘internaliza’ en la experiencia
ideológica del Sentido y la Verdad» (Žižek, 2012: 73-74). Encontramos entonces,
en sus respectivas conceptualizaciones sobre el discurso como el terreno
primario de la objetividad, el sumun del desencuentro entre los “teóricos de la
abundancia” posestructuralistas y el horizonte señalado por Lacan y Žižek: si
para los primeros el discurso se constituye a través de un diferir constante
fruto de la in% nidad del campo de la signi% cación, para los segundos éste es
el momento de integración al orden, a la Ley y a lo instituido.18 Por ello
Žižek, a diferencia de otros autores19, rechazará toda forma de articulación
entre las distintas ontologías, a% rmando una incompatibilidad de base entre la
teorización lacaniana de objetividad y sus interlocutores del
posestructuralismo. Ahora bien, ¿no implica esto renunciar a la apertura
constitutiva de la realidad? ¿No conlleva un regreso al estructuralismo
clásico, con su matriz cerrada y determinista? Pese a sus diatribas contra el
posmodernismo y su exaltación del proyecto % losó% co de la modernidad, Žižek
negará esta posibilidad de un modo tajante: lo que distingue a Lacan del
estructuralismo clásico es que, para el autor francés, existe siempre un punto
en el cual la interpelación simbólica fracasa, tropieza frente a su incapacidad
de encarnar el signi% cado en tanto Real. En efecto, el Otro nunca puede borrar
su propia imposibilidad traumática, la cual se mani% esta a través de sus
propios fallos e interrupciones, que distorsionan permanentemente los procesos
de identi% cación. Este fracaso estructural es, justamente, el lugar del
sujeto: el punto ciego de la signi% cación, su momento de absoluta % nitud.
Pero también es, a su vez, el sitio desde el cual es posible pensar su
subversión radical, el repliegue del orden instituido y su rearticulación en
torno a nuevos principios -un nuevo significante Amo. La de! nición de sujeto
propuesta por Žižek (2005b, 2011a) -inspirada en Lacan y Hegel- constituye así la
posibilidad de pensar el repliegue del campo discursivo, en una ontología para
la cual la positividad del signi! cante no necesariamente socava su propio
fundamento (sino que constituye, apenas, un señuelo). El sujeto es correlativo
a la indecibilidad ontológica, al hecho de que no es posible derivar la verdad
a partir del conjunto ontológico dado. Contrario al discurso iluminista del
sujeto como “la luz de la Razón”, Žižek retoma la concepción del idealismo
alemán según la cual «la metáfora para el núcleo de la subjetividad es la
noche, “Noche del Mundo”» (2005b: 104). En su dimensión más radical, el sujeto
existe no como una voluntad transparente orientada hacia un ! n especí! co,
sino como un giro autorre+ exivo en torno a un vacío, la forma vacía de la
pulsión. Constituye la dimensión de la pulsión de muerte que se halla en la
base de nuestra existencia, que re! ere a un fracaso por aprehender ese
excedente de goce incomprensible, indescifrable, en torno al cual el sujeto
está condenado a girar eternamente. Pero si el sujeto constituye un “punto
ciego” es justamente porque éste es, al mismo tiempo, el factor que posibilita
la consistencia ontológica positiva de la realidad. El sujeto es el gesto de
contingencia que constituye el orden universal del ser; la instancia que, a
través de un cortocircuito entre lo universal y lo particular, “cura” la herida
de la brecha ontológica y permite proponer un nuevo fundamento positivo. Este
es un sujeto “absoluto” hegeliano, comprendido como el gesto vacío que permite
la simbolización. De este modo se erige como el eslabón que nos permite pasar
de la nada vacía al orden óntico positivo, a nuestra existencia simbólica. En
palabras del autor, es «el mediador evanescente cuyo gesto de autoanulación
transforma la multiplicidad caótica preontológica en la apariencia de un orden
positivo ‘objetivo’ de la realidad. En este sentido, toda ontología es
‘política’: se basa en un acto de decisión ‘subjetivo’, contingente y renegado»
(Žižek, 2011a: 171). Esto lleva a Žižek a a! rmar que, en la teoría lacaniana,
hay una recuperación del proyecto moderno que subyace a la concepción
cartesiana del sujeto. Ello no implica volver al cogito en su forma clásica (el
sujeto pensante transparente para sí mismo), sino «sacar a la luz su reverso
olvidado, el núcleo excedente, no reconocido, que está muy lejos de la imagen
apaciguadora del sí-mismo transparente» (2011a: 10). Para el autor esloveno, la
transición entre el cogito -el acto re+ exivo elemental- y la res cogitans -la
“sustancia pensante” entraña una brecha, «un cierto abismo o exceso que es el
gesto fundante del cogito» (2011c: 228). En otras palabras, existe una
distancia entre el sujeto en su existencia empírica y patológica, y el gesto
anterior del sujeto como negatividad abstracta que posibilita la simbolización:
el momento de la pura pulsión vacía, del sujeto como “locura”. Este constituye
un sujeto anterior a la razón, un sustrato elemental que el orden simbólico
estructurado nunca puede aprehender como tal. Este “núcleo psicótico” del
sujeto cartesiano, según Žižek, solo fue recuperado por Lacan, al teorizar la
brecha entre la realidad (simbólica) y lo Real como el vacío “no sustancial”
que resiste la integración simbólica -pero que, a su vez, constituye su
fundamento. Esta brecha, que la fantasía intentará cerrar -a través de la
ilusión de una realidad plenamente constituida-, será el lugar de irrupción del
sujeto como abismo o vacío. Éste último, sin embargo, surgirá solo al precio de
renunciar a la fantasía y confrontar directamente con lo Real-imposible, a
través del “milagro del acto”. El milagro del acto ¿Cómo confrontar con este
sujeto, comprendido como “vacío puro”? Hemos a+ rmado que la fantasía o
fantasma constituye un intento por salvar la brecha elemental de nuestra existencia,
por evadir lo Real como el punto de fracaso de la simbolización. Sin embargo,
existe otra opción: atravesar el fantasma, y confrontar directamente con
nuestra negatividad más esencial. En esto consiste el acto žižekiano:
constituye la posibilidad de perturbar la fantasía que conforma el marco
esencial de nuestra experiencia del mundo, trascender el deseo del Otro y
confrontar con su propio abismo. Žižek teoriza el acto como un momento de
quiebre absoluto de las coordenadas simbólicas, una instancia disruptiva que
abre el horizonte hacia lo nuevo. En tanto acontecimiento empírico suele
retratarse como un estallido social o una revolución política. Sin embargo, la
de+ nición de acto de Žižek es más amplia que ello. Como en el “pasaje al acto”
de Lacan, el acto žižekiano consiste en no transigir con la realidad simbólica
y «no ceder ante el propio deseo»: no el deseo estructurado por la fantasía,
sino el deseo puro, “transfantasmático”, de la pulsión de muerte. En otras
palabas, conlleva a+ rmar el deseo más allá del discurso del Otro, confrontando
directamente con la negatividad de nuestra existencia, la pura pulsión vacía.
En este sentido, en el acto el sujeto renuncia a llenar la falta y visualiza la
“nada” que sostiene al Otro. De este modo, suspende radicalmente las razones
que lo ligan a lo Simbólico y por ello sufre una “destitución subjetiva
radical”. Este repliegue del espacio simbólico será, justamente, aquello que
permitirá trastocar las fronteras de lo impensado, subvertir los límites
impuestos por el contexto histórico y proponer la fundación de un orden nuevo,
a través de la institución de un nuevo signi$ cante Amo. En este punto el autor
postula que es posible realizar una distinción «entre el gesto negativo de
suspensión-repliegue-contracción y el gesto positivo de llenar su vacío»
(2011a: 174), o entre la pulsión de muerte y la sublimación: según su lectura
de Lacan, es posible confrontar con la Nada en su aspecto más puro,
trascendiendo todo marco fantasmático. Por ello, el acto como Real es un
acontecimiento que se produce ex nihilo, sin ningún sostén: una intrusión
radical de la “pulsión de muerte” que permite borrar totalmente el texto
reinante para crear un texto nuevo. El autor pondera este gesto negativo
anterior a su positivización, el momento «’más allá del Bien’ [la Ley
simbólica], en el cual el ser humano encuentra la pulsión de muerte como el
límite máximo de la experiencia humana y sufre una ‘destitución subjetiva’
radical, quedando reducido a la condición de resto excrementicio» (2011a:
175).20 Esta confrontación con la pura negatividad y su reverso material, es
condición intrínseca para el acto. En este sentido, el verdadero acto solo
puede provenir de una identi$ cación radical con el reverso negativo del orden
social, ese “resto excrementicio” sobre cuya exclusión éste se sustenta. Este
es un “otro” excepcional que carece de nombre al interior del orden, una “nada”
que trasciende el sistema de roles y jerarquías instituido, en tanto constituye
su puro remanente material: un cuerpo “muerto no muerto” y al mismo tiempo su
trauma fundamental, en la medida en que constituye un recordatorio viviente de
la promesa de plenitud ausente del orden social. El acto, así, conlleva una
identi$ cación con los “desposeídos del orden”, los excluidos y marginados por
el sistema social que conforman su negatividad sintomática, su reverso fallido.
Este con$ gura el sujeto político del acto, su objeto de identi$ cación
radical. En este sentido, la nada que el acto visualiza en este tránsito es el
nombre del sujeto mismo y, más concretamente, su propio gesto vacío. Y es por
eso que, en el acto, el sujeto se pone a sí mismo como su propia causa, y no
está determinado por el Otro simbólico (Žižek, 2012). Aquí Žižek (2011b, 2013)
incorpora otro aporte de Hegel: su distinción entre las nociones de
“universalidad abstracta” y “universalidad concreta”. Mientras que la primera
representa la forma pura y vacía de la plenitud -la representación fantasmática
de una comunidad sin $ suras- la segunda constituye la sociedad en su
existencia viva y patológica -o, en términos lacanianos, “no-toda”-, permeada
por la dominación hegemónica y atravesada por el antagonismo. En este sentido,
la identi! cación con la exclusión radical del orden posibilitada por el acto
constituye el pasaje de la universalidad concreta a la universalidad abstracta,
la a! rmación del principio de universalidad vacía a partir de la identi!
cación con el “residuo excrementicio” de la sociedad -aquello que no encuentra
lugar al interior de ella. Solo es posible interpelar el sitio vacío de la
comunidad en el nombre de los que no tienen voz en ella: de este modo, se
produce un cortocircuito entre lo particular y lo universal, entre la (no)
parte y el todo, que abre el horizonte a lo impensado. El sujeto, de este modo,
emerge como el nombre de esta refundación radical, la Nada que encarna las
esperanzas y anhelos de una comunidad sin exclusiones, y cuyo gesto vacío -el
propio acto- constituye la realización práctica de este orden nuevo (Žižek,
2012, 2016b). Este representa, nuevamente, el momento hegeliano de identidad
especulativa entre el Centro y su suplemento: el momento en el que un remanente
de la simbolización deviene en el nuevo signi! cante Amo totalizador. En tanto
de! ne al acto como momento “heroico” y “creacionista”, Žižek (2011a) a! rma
que constituye la dimensión “divina” en nuestras vidas. Volviendo a Schelling,
en el acto el sujeto se identi! ca con el acto primordial y absoluto del
creador colocándose más allá de todas las “razones su! cientes” de lo
simbólico. Es el momento milagroso en que “actuamos como Dios”, en tanto se
suspenden todas las conexiones que nos vinculan a la realidad y retornamos al
abismo prehistórico y preontológico de nuestra existencia, aquel Ground
impenetrable de las pulsiones abstractas. En este sentido, constituye un “acto
de fe”: sus razones pertenecen a un orden distinto de la razón o, más
precisamente, el acto funda sus propias razones. Por ello su fundamento siempre
es inmanente, se agota en su pura temporalidad espontánea. A través del acto,
el límite infranqueable impuesto por el Otro se disuelve en un momento de
apertura ilimitada, y la ! nitud de nuestra existencia se trastoca hacia un
horizonte de in! nitas posibilidades. Este “milagro divino”, sin embargo,
siempre aparece inscrito en el horizonte histórico como “lo peor”. Ello es así
porque el acto siempre representa un momento catastró! co que altera nuestro
lugar y nuestra perspectiva del mundo, «un acontecimiento milagroso que
destroza nuestra vida» (Žižek, 2011a: 404). En este punto, “actuar” constituye
suspender la brecha entre el orden del saber establecido -el mundo del orden y
las reglas- y el acto mismo, asumiendo éste último más allá de las terribles
consecuencias que pueden ocurrir a raíz de esta decisión. Los ejemplos aquí son
variados, dispares y, en muchos casos, de lo más polémicos: el suicidio de
Antígona, -para Žižek «un agente puro de la pulsión de muerte» (2017: 16)- que
representa una instancia de acto puro, en tanto expresa una autonomía extrema
respecto al contexto que transgrede al conjunto del orden sociosimbólico que la
ha excluido; la muerte de Cristo como prueba del amor que Dios nos profesa, que
no “cede” ante el deseo y va más allá de él -más allá de la muerte-; o incluso
un famoso caso de pederastía como el de la maestra estadounidense Mary Kay,
quien a% rmó su deseo más allá de las nocivas implicancias que ello tenía para
su vida y su lugar en el mundo.21 En todos estos ejemplos, actuar es colocarse
por fuera de la red simbólica y más allá del lazo social, trastocando los
principios de legitimidad en torno a los cuales se funda el Otro: «un acto
auténtico solo se produce cuando el sujeto arriesga un gesto que ya no es
recubierto por el Otro» (Žižek, 2011a: 281, destacado en original). Asumir “lo
peor”, sin embargo, abrirá la posibilidad de una refundación radical del
espacio simbólico, que legitimará a posteriori el acto y todas sus
consecuencias. En este sentido, Žižek (2011a, 2011d) sostiene que el acto
político por excelencia es la revolución, la cual implica «asumir plenamente el
lugar de la excepción» y por ello siempre en el horizonte de aquello que la
precede es vista como «lo peor». Sin embargo, encuentra su justi% cación en su
dimensión creadora, en la fundación de un orden nuevo. El ejemplo más claro
abordado por Žižek es el de la Revolución Francesa, en el cual, según el autor
indica, no es legítimo distinguir entre el sentimiento sublime que ésta suscitó
y su realidad abominable (el Terror): el verdadero heroísmo del acto consiste
en suscribir plenamente a todas sus consecuencias, en suprimir la ética de lo
simbólico -aun cuando esto implique renunciar a «normas a priori» como
“derechos humanos” y “democracia”- y de este modo «asumir plenamente esto peor»
(2011a: 405). De este modo, aún más que una de% nición teórica, para Žižek el
acto constituye una apuesta política, a la que el autor suscribe plenamente. En
síntesis, en el pensamiento de Slavoj Žižek, tal como lo hemos intentado
reconstruir hasta aquí, vemos una propuesta que retoma la noción lacaniana de
falta y hace de ella la piedra angular de su ontología. En este sentido, el
autor aborda esta negatividad en su dimensión más radical, y asume a fondo las
consecuencias teóricas de esta decisión, aun cuando ello le ha valido numerosas
críticas. El corolario de ello es una concepción de la política que no debe
pensarse, como en el posestructuralismo, desde los “pliegues” o márgenes del
universo simbólico, desde la in% nidad de “juegos” que es posible establecer
entre las múltiples posibilidades constitutivas que ofrece el discurso. En el
terreno propuesto por el autor, estos juegos constituyen, a lo sumo, señuelos
de una negatividad más profunda, fallidas positivizaciones de un abismo en el
Ser. De modo tal que, de lo que en realidad se trata, es de revelar la falsedad
del juego como tal, abrazar el milagro del acto y así atravesar el fantasma y
sus múltiples expresiones patológicas, abriendo el terreno para el sujeto en su
verdadera esencia, esa divinidad creadora cuyo rostro no es otro que la propia
muerte.<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Diferencias con la propuesta de Zizek <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">El parte de una meta estructura del libido basándose en la
pulsión de muerte en la cual funda una ontología desde la falla constitutiva,
nosotros intentamos una meta estructura integral donde razón y libido se
equilibren y entonces aceptamos que la verdad tiene estructura de ficción,
aceptamos esta falla constitutiva de la realdad y esa posibilidad de tener como
centro este quebradora este desgarramiento, este vacío pero sabemos que ese
vacío está lleno, cuando le preguntaron a Salomón ¿Qué haces? Él dijo estoy
construyendo el templo y entonces le respondieron tu estas creando a Dios y él
dijo si esto indigno y preocupo a la gente por lo que le preguntaron ¿Por
qué lo haces? Y él respondió porque Dios me lo pidió ¿comprendes? La
ficción devela lo real y lo real es el Padre él Hijo y el Espíritu
santo en equilibrio transferencial la ruptura de eso real da la realidad
entrópica donde el sistema está cerrado,
pero podemos abrirlo creer y crear, Zizek nos pide ir a lo absoluto y nosotros
nos aunamos al pedido y realzamos la experiencia cero y ahí está Dios y su misterio pascual 1→0→1 y ahí
está buda y su misterio dharmico no hay
más toda imaginación recrear estos misterios
y los develara nuevamente, Zizek quiere volver al sujeto creador,
nosotros al Dios creador porque es lo que realmente hay y entonces nosotros
creamos a Dios porque Dios nos crea permanentemente desde a eternidad , Zizek
quiere darnosa entender la construcción el imaginario para que atravesemos la
fantasía y creemos la nuestra la cual se objetivara en una revolución total
,nosotros hemos atrevesado la fantasía y Dios nos ha atravesado en ella así que
objetivamos en la realidad nuestra
experiencia como un apocalipsis es decir la síntesis entre la revolución y el
evangelio, Zizek aún es el doctor que psicoanaliza nosotros somos los locos que
nos creemos la fantasía aunque sabemos que la creamos eso no importa tanto
porque sabemos también que ella crea nuestra creación develándose. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Pero como equilibrar el logos y la libido pues con el amor vemos:
<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Tengamos a cenicienta pero sin ninguna sublimación en su
simple desnudo libido entonces su mamá la diría (porque la madrastra es solo
una imaginación de su madre donde ella puede ser la victima cuando realmente en
la realidad no lo es) Cenicienta limpia todo, hazlo bien y cenicienta lloraría y
lloraría, diciéndole a Mamá: Quiero conocer a papá el conocer siempre tiene una
connotación sexual aunque los académicos traten de reprimirla, la
madre respondería ¡Cenicienta! Reprimiéndola, Cenicienta lloraría y lloraría hasta
que se diría mi hada madrina la razón, y es que desde la razón puede manejar su
libido yentonces se pone el vestido hermoso va donde su papito y hace que elle
ponga el zapato su mama desesperada trataría de evitar el incesto pero no podría,
cenicienta ha luchado contra su mama y ha cumplido el deseo de su libido, la mira
a su madre desde arriba, cenicienta le quito el poder. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Vayamos ahora con Abraham él es un niño que a su papa
borracho y le dice a todo pulmón a su mamá con todo su inocencia papá esta
borracho!!! Su mama lo lleva al espejo trata de protegerlo ¿Qué ves en el
espejo? le dice, Abraham hace un gesto como que no ve nada, mamá le responde yo
veo a Abraham el que descubrió que Dios
era uno, el niño insiste con la realidad mamá papá esta borracho!!! La mamá insiste con
lo real y le dice: imagina dale poder a tu mente y ella le dará fortaleza a tu
voluntad y la madre lo logra el niño de pronto ve en el espejo a Abraham <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Ahora juntemos a Abraham y a cenicienta: <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> 1← 0← 1 1→←1 <o:p></o:p></p><p class="MsoNormal"> _____________ ___________ <o:p></o:p></p><p class="MsoNormal">
0 →← 0 0 <o:p></o:p></p><p class="MsoNormal">_________________
______________<o:p></o:p></p><p class="MsoNormal"> 1→←0 →10← <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">De inicio de plano una contra transferencia pero luego
cenicienta al igual que agar conquista a Abraham <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> 1→ 0→ 1 1→←1 <o:p></o:p></p><p class="MsoNormal"> _____________ ___________ <o:p></o:p></p><p class="MsoNormal">
0 → 0 0 <o:p></o:p></p><p class="MsoNormal">_________________
______________<o:p></o:p></p><p class="MsoNormal">
1→←0
→10← <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">¿Quién gano en esta conquista? Cenicienta la unidad de Abraham
aceptara multiplicidad es decir la univocidad de lo real ha quedado
flexibilizada, claro por otro lado este pecado de Abraham con Agar es decir con
cenicienta traerá muchos problemas pero si se aceptara la multiplicidad de la
unidad él no ser del ser estos quedarían superados, se diría que Abraham quedo
sin su centro de poder pero noe s asi siguiendo la propuesta de Zizek desde
agar se hace un centro que vuelve al centro de Abraham porque esos centros en el
amor son uno solo así el espíritu absoluto y la voluntad absoluta quedan
integrados.<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Ahora veamos Moisés, miren primero esta estructura de la
biblia unidad Adam, Abraham en el sacrificio de Adán se redime la desobediencia
de Adam, Caín y Abel, Jacob y Esaú, aquí pareciera que en Jacob, Caín accede
por fin a la bendición, pero donde realmente se redime la lucha entre los
hermanos es en la ley de Moisés, así que va el niño Moisés y le dice a Mamá soy
Moisés y tengo la ley de Dios así que papá, el cual está al lado de su mamá, no debes pegar a mamá, no
debes llegar borracho, no le puedes sacar la vuelta a mamá!! Hijo razona toda
preocupada le habla su madre –Mamá estoy
razonando separo la paja del trigo-No esposo, no es solo un niño!!! La mamá
trata de contener a su marido pero es imposible su esposo le da una brutal
paliza al niño … ¿Mamá soy Moisés? Si hijo eres un Moisés le dice su madre
llorando. <o:p></o:p></p><p class="MsoNormal">Ahora veamos a Aurora, ella va donde su madre y le dice mamá
quiero a papa!! Aurora!! La madre le trata de hacer entrar en razón, Mamá
quiero a papá!!! Ahora lo dice con una inyección en una de sus mano , la mama
grita más fuerte Aurora!!! Mama quiero a papá!!!! Auroraaaaa!!!!!!! Mamá quiero a papa ahora muestra el brazo
que se va a pinchar con la aguja Aurora y se pincha entrando en tembladeras con
todo su cuerpo lo que desespera a la madre , Ayuda, ayuda esposo ayuda, Aurora,
Aurora, el papa viene y despierta con un beso a la niña ella se entrega a su
progenitor deleitada, la madre se quiebra por dentro.<o:p></o:p></p><p class="MsoNormal"> Moisés Aurora <o:p></o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal"> 1←0→1 0 <o:p></o:p></p><p class="MsoNormal"> _____________ ___________ <o:p></o:p></p><p class="MsoNormal"> 0→1→0 →← 0 0 <o:p></o:p></p><p class="MsoNormal">_________________
______________<o:p></o:p></p><p class="MsoNormal">
1→←0
→10← <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">La clásica contra transferencia pero luego Aurora terminaría
yendo a los brazos de Moisés <o:p></o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal"> Moisés Aurora <o:p></o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal"> 1←0→1 0 <o:p></o:p></p><p class="MsoNormal"> _____________ ___________ <o:p></o:p></p><p class="MsoNormal"> 0←1←0 ← 0 0 <o:p></o:p></p><p class="MsoNormal">_________________
______________<o:p></o:p></p><p class="MsoNormal">
1→←0
→10← <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Calor todo esto si el amor se liberara porque si la razón se
libera ye l libido se libera entre los dos se destruyen es lo más seguro tiene
que haber un mediador ye se es el amor pero ¿Qué amor? Pues de eso hablaremos mucho más
adelante cuanto toquemos el arjé del
amor por ahora veamos a David un niño que clama la ira de su padre con su música
al punto que puede apaciguarlo y reconciliarse con él y a Blanca nieves que tiene
todos los enanos la pereza, la lujuria, la gula, la envidia, la ira, la codicia,
la soberbia y que al morir produce huaycos ¿Puede David redimir a Blanca nieves
o mejor dicho a la chica huayco? <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> 1←0→1 0 <o:p></o:p></p><p class="MsoNormal"> _____________ ___________ <o:p></o:p></p><p class="MsoNormal"> 0←1→0 ← → 1<o:p></o:p></p><p class="MsoNormal">_________________
______________<o:p></o:p></p><p class="MsoNormal"> 1←→0 ←10→ <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Ambos se equilibran los dos puntos el de la muerte y el de
la vida son uno. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Esto no quiere decir que luego no se vaya a desequilibrar ahí
está Salomón el que crea a Dios porque Dios se lo pidió y la sirenita quien ni
cagando se va convertir en espuma y por
eso mato a su príncipe empezando de nuevo el juego: <o:p></o:p></p><p class="MsoNormal"> 1←0→1 1→←1 <o:p></o:p></p><p class="MsoNormal"> _____________ ___________ <o:p></o:p></p><p class="MsoNormal"> 0←1→0 → ← 0 0<o:p></o:p></p><p class="MsoNormal">_________________
______________<o:p></o:p></p><p class="MsoNormal"> 1←→0 →10← <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Al final la libido y el logos se destruirán y construirán para
integrarse y desintegrarse el rostro de la vida es el rostro de la muerte y el
rostro de la muerte es el rostro de la vida <o:p></o:p></p><p class="MsoNormal">Y cuando los ángeles dijeron: «¡María! Alá te ha escogido y
purificado. Te ha escogido entre todas las mujeres del universo. 43. ¡María! ¡Ten
devoción a tu Señor, prostérnate e inclínate con los que se inclinan!» 44. Esto
forma parte de las historias referentes a lo oculto, que Nosotros te revelamos.
Tú no estabas con ellos cuando echaban suertes con sus cañas para ver quién de
ellos iba a encargarse de María. Tú no estabas con ellos cuando disputaban. 45.
Cuando los ángeles dijeron: «¡María! Alá te anuncia la buena nueva de una
Palabra que procede de Él. Su nombre es el Ungido, Jesús, hijo de María,
considerado en la vida de acá y en la otra y será de los allegados. 46. Hablará
a la gente en la cuna y de adulto, y será de los justos». 47. Dijo ella:
«¡Señor! ¿Cómo puedo tener un hijo, si no me ha tocado mortal?» Dijo: «Así
será. Alá crea lo que Él quiere. Cuando decide algo, le dice tan sólo:
"¡Sé!" y es. 48. Él le enseñara la Escritura, la Sabiduría, la Tora y
el Evangelio». 49. Y como enviado a los Hijos de Israel: «Os he traído un signo
que viene de vuestro Señor. Voy a crear para vosotros, de la arcilla, a modo de
pájaros. Entonces, soplaré en ellos y, con permiso de Alá, se convertirán en
pájaros. Con permiso de Alá, curaré al ciego de nacimiento y al leproso y
resucitaré a los muertos. Os informaré de lo que coméis y de lo que almacenáis
en vuestras casas. Ciertamente, tenéis en ello un signo, si es que sois
creyentes. <o:p></o:p></p><p class="MsoNormal"><o:p>
</o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"><o:p><br /></o:p></p><p class="MsoNormal"><o:p><br /></o:p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhb0GhObNuRA5wHaGprsLi2nwLJ7ue9c1CvYuOwUISDhcMwSUjmV80ij4sUxOSOW8il2tnIoCMCasRKBbOc-HrjZoN0xME_-IyAsKvg8pk3WKlhs-DP1cY7hrY0pSpJtv6-SCVdj1fhCsJZHzd4lmzpJAnsOpB8GerD4usjUPyTy_ALoIgj8yNOf-reySk/s300/libido.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="300" data-original-width="244" height="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhb0GhObNuRA5wHaGprsLi2nwLJ7ue9c1CvYuOwUISDhcMwSUjmV80ij4sUxOSOW8il2tnIoCMCasRKBbOc-HrjZoN0xME_-IyAsKvg8pk3WKlhs-DP1cY7hrY0pSpJtv6-SCVdj1fhCsJZHzd4lmzpJAnsOpB8GerD4usjUPyTy_ALoIgj8yNOf-reySk/s1600/libido.jpg" width="244" /></a></div><br /><p></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-84762424698253243682024-01-01T09:52:00.000-08:002024-01-01T09:52:52.530-08:00Atravesando el espejo de la tierra <p> </p><p class="MsoNormal">Atravesando el espejo de la tierra <o:p></o:p></p>
<p class="MsoNormal">¿Cuál es la diferencia entre el espíritu el alma y la
conciencia? <o:p></o:p></p>
<p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;">El alma se entendía
como como vegetal, animal, racional así que el alma es una concepción meta
física que nos da el arje el principio organizador como esencia de nuestra
existencia, conocer tu alma que es conocer tu esencia no es otra cosa que la
conciencia y como tal es el fin de la libertad positiva superando la necesidad
para dar el salto a la libertad en el conocimiento de ti mismo, pero cuando
niegas tu esencia lograste el Espíritu negar tu esencia es la clave de tu
libertad negativa ahora cuando vuelves a ella libremente estas en el Espíritu
Santo logrando la libertad absoluta en el amor.</span> <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Ya hemos .hablado de
cómo e! inga tuvo en estima a Pariacaca y también de cómo se hiZO su huacsa. Se
dice que fue también e! inga quien ordenó a treinta hombres de Hanan Yauyo y de
Rurin Yauyo servir a Pariacaca durante e! período de la Según esas
instrucciones, treinta hombres le servían a partir de! declmo qUinto día de!
mes, ofreciéndole comida. . Un día lo adorando con e! sacrificio de una llama
nombrada Yaurihuanaca. Cuando los treinta hombres estaban mirando e! hígado y
e! corazón de la llama, uno de ellos, un lIacuas llamado Quita Pariasca, dijo:
"¡Ay de nosotros! La suerte. no es buena, hermanos .. En e! futuro nuestro
padre Pariacaca será abandonado". los demás hombres dijeron: "No es
cieno. Dices cosas vanas. Los augunos son buenos. (Qué sabes tú?". de
presentes le dijo: "Oye Quita Pariasca, (cómo justificas tu
interpretación,? padre Pariacaca nos está señalando cosas muy buenas en corazon
. Oir. estas palabras, Quita Pariasca ni siquiera se acercó a el .. de un poco
lejos, lo interpretó. Luego habló, refutándolos: Es Pariacaca mismo quien nos
lo dice, hermanos". Llenos de odio y le dijeron a Quita Pariasca:
"¿Qué puede saber un llacuas,. hombre hedIOndo? Nuestro padre Pariacaca,
en todos los confines del Chamchaysuyo tiene hombres a su disposición. ¿Acaso
podría él quedar abandonado? ¿Qué puede saber ese hombre malvado?". días
después, oyeron decir que los huiracochas ya habían aparecido en CaJarnarca. .
Había un checa del ayllu de los cacasica llamado Tamalliuya Cashalliuya que era
yana de Pariacaca. Se dice que, en esa época, Cashalliuya Tamalliuya <span style="mso-spacerun: yes;"> </span>era e! más anciano de los treinta sacerdote;;
presentes en el santuario de Pariacaca. Cuando llegaron los huiracocbas,
preguntaron dónde estaban la plata y la ropa de este huaca. Pero ellos no quisieron
responder. Por eso, los huiracochas <span style="mso-spacerun: yes;"> </span>quemaron a Cashalliuya. Cuando la mitad de la
paja se habla quemado, el a soplar. Así, 'aún sufriendo mucho ese hombre
sobrevivió. Esta vez pues, dieron las ropas y todas las demás del huaca a los
buiracocbas. Entonces los hombres dijeron: "Fue en verdad muy cierto lo
que nos contó el llacuas Quita Pariasca hermanos vamos a dispersarnos. Ya la suerte
no es más favorable. Y así se dispersaron todas a sus comunidades. <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">El que llamamos Cuniraya Huiracocha existía desde tiempos
muy antiguos. Paria caca y los demás huacas lo estimaban más que a cualquier
otro. Hay gente que dice que, según la tradición, también Pariacaca era hijo de
Cuniraya. Ahora vamos a contar el fin de Cuniraya Huiracocha. Según cuentan,
poco antes de la aparición de los huiracochas, Cuniraya se encaminaba hacia el
Cusco. Al llegar allí, hablo con el inga Huayna Cápac: "Vamos, hijo, a
Ttticaca", le dijo. "Allí voy a iniciarte en mi culto" .
Entonces le dijo: "Inga, dales instrucciones a tus hombres para que
enviemos a los brujos, a todos los sabios, abajo, a los confines de la
tierra". El inga lo hizo enseguida. Unos, hombres dijeron que recibían sus
poderes del Cóndor, otros del Halcón. Uno dijo que solía volar por el aire bajo
la forma de golondrina. Entonces, Cuniraya les dio las instrucciones
siguientes: "Vayan hacia abajo a los confines de la tierra. Allí dirán a
mi padre <span style="mso-spacerun: yes;"> </span>que su hijo los envía para que
les entregue una de sus hermanas". Asi, el hombre que recibía sus poderes
de la golondrina <span style="mso-spacerun: yes;"> </span>se fue con los otros
chamaneslll con la orden de estar de vuelta en sólo en cinco días. <o:p></o:p></p>
<p class="MsoNormal">El Chaman de la golondrina llego primero. Cunado comunico el
mensaje que le había sido encargado, el padre de Cuniraya le entrego lo que
había pedido en una pequeña taquilla, diciéndole que no lo abriera antes que Huayna
Cápac mismo<span style="mso-spacerun: yes;"> </span>su señor lo hiciese. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Cuando se encontraba
a poca distancia del Cusco, ese hombre que había transportado la taquilla <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>hasta
allí, se dijo: "Voy a ver lo que puede ser" y la abrió. En el interior
aparecló <span style="mso-spacerun: yes;"> </span>una señora muy elegante y muy
hermosa. Su cabello era oro crespo; estaba vestida con ropa finísima y su
tamaño era minúsculo. En el instante mismo que la vio, la señora desapareció.
Así, muy abatido, llégó a Tlticaca en la reglón del Cusco. "Si no hubieras
recibido tus poderes de la Golondrina, en este mismo instante ordenaría <span style="mso-spacerun: yes;"> </span>para que te matasen. ¡Ve! tu mismo deberás
regresar solo a las tlerras baJas. Con estas palabras, Huayna Capac lo envió de
vuelta. El chámán de la Golondrina regresó a las tierras bajas y, después de
recibir otra vez el mismo ·encargo, lo trajo a Titicaca. En el de vuelta, cada
vez que sufría hambre o sed, apenas lo decía, ya estaba tendIda la mesa y
también cuando tenía ganas de dormir bastaba que expresara su deseo. Así, llegó
con su encargo en sólo cinco días. Cuniraya y el Inga lo recibieron <span style="mso-spacerun: yes;"> </span>con gran regocijo. Antes de abrirlo, Cuniraya
dijo: "lnga, vamos a trazar una línea aquí en el suelo' yo entraré en la
tierra por este lado; por ese Otro lado tú entrarás en la tierra con <span style="mso-spacerun: yes;"> </span>mi hermana; tú y yo no nos volveremos a
ver". Al decir estas palabras, trazó una raya en el suelo. Luego abrió el
cofre. Enseguida aquel lugar se inundó de luz. Entonces, el inga Huayna Cápac
dijo: "Ya no voy a regresar; aquí mismo me quedaré con mi ñusra, con mi
coya". Dio instrucciones a un hombre, miembro de su ayllu, diciéndole:
"Tú vete; vuelve al Cusco y di en lugar mío que eres Huayna Cápac". .
En ese instante desapareció con su señora; Cuniraya hizo lo mismo. Así, cuando
ese Huayna Cápac de quien acabamos de hablar, murió, unos y otros, al proclamar
<span style="mso-spacerun: yes;"> </span>la prioridad de sus derechos, lucharon
para apoderarse de su señorío • Así estaban las cosas cuando los Huiracochas aparecieron
en Cajamarca. Así cerro su ciclo el gran Cuniraya Huiracocha <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>llevándose
<span style="mso-spacerun: yes;"> </span>en su reflejo interior al último inga. <o:p></o:p></p>
<p class="MsoNormal">La pregunta que se hacen los Llacuas es si este ciclo volverá
a abrirse, tan difícil cuestión solo alguien como Quita Pariasca podría
comprender. Por eso muchos llacuas han querido encontrar su huaca y leer en
ellas las hojas de coca, uno de ellos cuenta que la cuestión se resuelve
atravesando el espejo de la tierra. <o:p></o:p></p>
<p class="MsoNormal">Cosa complicada relata que del todo no entendemos ya que son
palabras de la ciencia de los Huiracochas barbudos.<o:p></o:p></p>
<p class="MsoNormal">Según este llacua los ingas miraban hacia el ombligo de la
tierra el chaupi de manera sagrada<span style="mso-spacerun: yes;"> </span>para
encontrar su imagen arquetípica, su imagen primera, en esa imagen se revelaban
las huacas, como huacas de fuego, de aire, de agua , de tierra, la huaca que
logro dominar todos los elementos fue Cuniraya <span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"> </span><b><i style="-webkit-text-stroke-width: 0px; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;">Apu Qun Illa Tiqsi Wiraquchan Pachayachachiq Pachakamaq </i></b> <i style="-webkit-text-stroke-width: 0px; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;">Gran Señor, resplandor eterno, fuente de vida, conocimiento y hacedor del
mundo, en el <span style="mso-spacerun: yes;"> </span>los ingas encontraron su
imagen, que no es otra imagen que la imagen de la tierra la pacha mama. <o:p></o:p></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Así hay que unir
cuatro imágenes para atravesar el chaupi <o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Y la colla que
se llevo al inga aparezca <o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Esa colla es
wiracocha <o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">El llauca a
unido esas imágenes <o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Como imagen de
chaman apóstol Huallallo Carhuincho fuego <o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Como imagen de guerrero
evangelizador Pariacaca agua <o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Como imagen de
profeta Cristo aire Espíritu <o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Como imagen de
tierra Wiracocha <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Para lograr la
imagen plasmática de la Matria Wiracochaca como encarnación del chaupi pero
ahora de manera profana <o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><a href="https://www.youtube.com/watch?v=pryqTr6Iy0g&t=31s">https://www.youtube.com/watch?v=pryqTr6Iy0g&t=31s</a>
<o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">¿Han visto
alguna vez un tablero de ajedrez? <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span></span></i><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Ahora vean un tablero de ajedrez go<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><a href="https://www.youtube.com/watch?v=ptJybStBjdQ&t=26s">https://www.youtube.com/watch?v=ptJybStBjdQ&t=26s</a>
<o:p></o:p></p>
<p class="MsoNormal">Cada casilla es un espejo, la Matria debería poder llegar a
la octava casilla y ser una reina pero en el ajedrez hay espejos del ser y del
no ser más en el go ningún reflejo engaña, así que nos movemos por el intersticio
como deconstructores que no afirman ni niegan pero si hacen ataris en red si
logran la unidad <span style="mso-spacerun: yes;"> </span>mística <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>en los
espejos del tao. <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">DESDE luego hay una cosa de la que estamos bien seguros y es
que el gatito blanco no tuvo absolutamente nada que ver con todo este enredo...
fue enteramente culpa del gatito negro. En efecto, durante el último cuarto de
hora, la vieja gata había sometido al minino blanco a una operación de aseo
bien rigurosa (y hay que reconocer que la estuvo aguantando bastante bien); así
que está bien claro que no pudo éste ocasionar el percance. La manera en que
Dina les lavaba la cara a sus mininos sucedía de la siguiente manera: primero
sujetaba firmemente a la víctima con un pata y luego le pasaba la otra por toda
la cara, sólo que a contrapelo, empezando por la nariz: y en este preciso
momento, como antes decía, estaba dedicada a fondo al gatito blanco, que se
dejaba hacer casi sin moverse y aún intentando ronronear... sin duda porque
pensaba que todo aquello se lo estarían haciendo por su bien. Pero al gatito
negro ya lo había despachado Dina antes aquella tarde y así fue como ocurrió
que, mientras Alicia estaba acurrucada en el rincón de una gran butacona,
hablando consigo misma entre dormida y despierta, aquel minino se había estado
desquitando de los sinsabores sufridos, con las delicias de una gran partida de
pelota a costa del ovillo de lana que Alicia había estado intentando devanar y
que ahora había rodado tanto de un lado para otro que se había deshecho todo y
corría, revuelto en nudos y marañas, por toda la alfombra de la chimenea, con
el gatito en medio dando carreras tras su propio rabo.<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>—¡Ay, pero qué
malísima que es esta criatura! —exclamó Alicia agarrando al gatito y dándole un
besito para que comprendiera que había caído en desgracia—. ¡Lo que pasa es que
Dina debiera de enseñarles mejores modales! ¡Sí señora, debieras haberlos
educado mejor, Dina! ¡Y además creo que lo sabes! —añadió dirigiendo una mirada
llena de reproches a la vieja gata y hablándole tan severamente como podía... y
entonces se encaramó en su butaca llevando consigo al gatito y el cabo del hilo
de lana para empezar a devanar el ovillo de nuevo. Pero no avanzaba demasiado
de prisa ya que no hacía más que hablar, a veces con el minino y otras consigo
misma. El gatito se acomodó, muy comedido, sobre su regazo pretendiendo seguir
con atención el progreso del devanado, extendiendo de vez en cuando una patita
para tocar muy delicadamente el ovillo; como si quisiera echarle una mano a
Alicia en su trabajo. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">—¿Sabes qué día será mañana? —empezó a decirle Alicia—. Lo
sabrías si te hubieras asomado a la ventana conmigo... sólo que como Dina te
estaba lavando no pudiste hacerlo. Estuve viendo cómo los chicos reunían leña
para la fogata... ¡y no sabes la de leña que hace falta, minino! Pero hacía
tanto frío y nevaba de tal manera que tuvieron que dejarlo. No te preocupes,
gatito, que ya veremos la hoguera mañana! Al llegar a este punto, a Alicia se
le ocurrió darle dos o tres vueltas de lana alrededor del cuello al minino,
para ver cómo le quedaba, y esto produjo tal enredo que el ovillo se le cayó de
las manos y rodó por el suelo dejando tras de sí metros y metros desenrollados.
<o:p></o:p></p>
<p class="MsoNormal">—¿Sabes que estoy muy enojada contigo, gatito? —continuó
Alicia cuando pudo acomodarse de nuevo en la butacona—, cuando vi todas las
picardías que habías estado haciendo estuve a punto de abrir la ventana y
ponerte fuera de patitas en la nieve! ¡Y bien merecido que te lo tenías, desde
luego, amoroso picarón! A ver, ¿qué vas a decir ahora para que no te dé? ¡No me
interrumpas! —le atajó en seguida Alicia, amenazándole con el dedo—: ¡voy a
enumerarte todas tus faltas! Primera: chillaste dos veces mientras Dina te
estaba lavando la cara esta mañana; no pretenderás negarlo, so fresco, que bien
que te oí! ¿Qué es eso que estás diciendo? (haciendo como que oía lo que el
gatito le decía) ¿que si te metió la pata en un ojo? Bueno, pues eso también
fue por tu culpa, por no cerrar bien el ojo... si no te hubieses empeñado en
tenerlo abierto no te habría pasado nada, ¡ea! ¡Y basta ya de excusas:
escúchame bien! Segunda falta: cuando le puse a Copito de nieve su platito de
leche, fuiste y la agarraste por la cola para que no pudiera bebérsela. ¿Cómo?,
¿que tenías mucha sed?, bueno, ¿y acaso ella no? ¡Y ahora va la tercera:
desenrollaste todo un ovillo de lana cuando no estaba mirando! —¡Van ya tres
faltas y todavía no te han castigado por ninguna! Bien sabes que te estoy
reservando todos los castigos para el miércoles de la próxima semana... ¿Y qué
pasaría si me acumularan a mí todos mis castigos, —continuó diciendo, hablando
más consigo misma que con el minino—, qué no me harían a fin de año? No
tendrían más remedio que mandarme a la cárcel supongo, el día que me tocaran
todos juntos. O si no, veamos... supongamos que me hubieran castigado cada vez
a quedarme sin cenar; entonces cuando llegara el terrible día en que me tocara
cumplir todos los castigos ¡me tendría que quedar sin cenar cincuenta comidas!
Bueno, no creo que eso me importe tantísimo. ¡Lo prefiero a tener que
comérmelas todas de una vez! —¿Oyes la nieve golpeando sobre los cristales de
la ventana, gatito? ¡Qué sonido más agradable y más suave! Es como si
estuvieran dándole besos al cristal por fuera. Me pregunto si será por amor por
lo que la nieve besa tan delicadamente a los árboles y a los campos,
cubriéndolos luego, por decirlo así, con su manto blanco; y quizá les diga
también «dormid ahora, queridos, hasta que vuelva de nuevo el verano»; y cuando
se despiertan al llegar el verano, gatito, se visten todos de verde y danzan
ligeros... siempre al vaivén del viento. ¡Ay, qué cosas más bonitas estoy
diciendo! —exclamó Alicia, dejando caer el ovillo para batir palmas—. ¡Y cómo
me gustaría que fuese así de verdad! ¡Estoy segura de que los bosques tienen
aspecto somnoliento en el otoño, cuando las hojas se les ponen doradas! —Gatito
¿sabes jugar al ajedrez go? ¡Vamos, no sonrías, querido, que te lo estoy
preguntando en serio! Porque cuando estábamos jugando hace un ratito nos
estabas mirando como si de verdad comprendieras el juego; y cuando yo dije
«jaque» ¡te pusiste a ronronear! Bueno, después de todo aquel jaque me salió
bien bonito... y hasta creo que habría ganado si no hubiera sido por ese
perverso alfil que descendió cimbreándose por entre mis piezas. Minino,
querido, juguemos a que tú eres... —y al llegar a este punto me gustaría
contaros aunque sólo fuera la mitad de todas las cosas que a Alicia se le
ocurrían cuando empezaba con esa frase favorita de «juguemos a ser...» Tanto que
ayer estuvo discutiendo durante largo rato con su hermana sólo porque Alicia
había empezado diciendo «juguemos a que somos reyes y reinas»; y su hermana, a
quien le gusta ser siempre muy precisa, le había replicado que cómo iban a
hacerlo si entre ambas sólo podían jugar a ser dos, hasta que finalmente Alicia
tuvo que zanjar la cuestión diciendo—: Bueno, pues tu puedes ser una de las
reinas, y yo seré todas las demás. —Y otra vez, le pegó un susto tremendo a su
vieja nodriza cuando le gritó súbitamente al oído —: ¡Aya! ¡Juguemos a que yo
soy una hiena hambrienta y tú un jugoso hueso! Pero todo esto nos está
distrayendo del discurso de Alicia con su gatito: —¡Juguemos a que tú eres la
Reina roja, minino! ¿Sabes?, creo que si te sentaras y cruzaras los brazos te
parecerías mucho a ella. ¡Venga, vamos a intentarlo! Así me gusta... —Y Alicia
cogió a la Reina roja de encima de la mesa y la colocó delante del gatito para
que viera bien el modelo que había de imitar; sin embargo, la cosa no resultó
bien, principalmente porque como dijo Alicia, el gatito no quería cruzarse de
brazos en la forma apropiada. De manera que, para castigarlo, lo levantó para
que se viera en el espejo y se espantara de la cara tan fea que estaba
poniendo...— y si no empiezas a portarte bien desde ahora mismo —añadió— te
pasaré a través del cristal y te pondré en la casa del espejo! ¿Cómo te
gustaría eso? —Ahora que si me prestas atención, en lugar de hablar tanto,
gatito, te contaré todas mis ideas sobre la casa del espejo. Primero, ahí está
el cuarto que se ve al otro lado del espejo y que es completamente igual a
nuestro salón, sólo que con todas las cosas dispuestas a la inversa... todas
menos la parte que está justo del otro lado de la chimenea. ¡Ay, cómo me
gustaría ver ese rincón! Tengo tantas ganas de saber si también ahí encienden
el fuego en el invierno... en realidad, nosotros, desde aquí, nunca podremos
saberlo, salvo cuando nuestro fuego empieza a humear, porque entonces también
sale humo del otro lado, en ese cuarto... pero eso puede ser sólo un engaño
para hacernos creer que también ellos tienen un fuego encendido ahí. Bueno, en
todo caso, sus libros se parecen a los nuestros, pero tienen las palabras
escritas al revés: y eso lo sé porque una vez levanté uno de los nuestros al
espejo y entonces del otro lado me mostraron uno de los suyos <span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal">—¿Te gustaría vivir en la casa del espejo, gatito? Me
pregunto si te darían leche allí; pero a lo mejor la leche del espejo no es
buena para beber... pero ¡ay, gatito, ahí está ya el corredor! Apenas si puede
verse un poquito del corredor de la casa del espejo, si se deja la puerta de
nuestro salón abierta de par en par: y por lo que se alcanza a ver desde aquí
se parece mucho al nuestro sólo que, ya se sabe, puede que sea muy diferente
más allá. ¡Ay, gatito, qué bonito sería si pudiéramos penetrar en la casa del
espejo! ¡Estoy segura que ha de tener la mar de cosas bellas! Juguemos a que
existe alguna manera de atravesar el espejo; juguemos a que el cristal se hace
blando como si fuera una gasa de forma que pudiéramos pasar a través. ¡¿Pero,
cómo?! ¡¡Si parece que se está empañando ahora mismo y convirtiéndose en una
especie de niebla!! ¡Apuesto a que ahora me sería muy fácil pasar a través!
—Mientras decía esto, Alicia se encontró con que estaba encaramada sobre la
repisa de la chimenea, aunque no podía acordarse de cómo había llegado hasta
ahí. Y en efecto, el cristal del espejo se estaba disolviendo, deshaciéndose
entre las manos de Alicia, como si fuera una bruma plateada y brillante Un
instante más y Alicia había pasado a través del cristal y saltaba con ligereza
dentro del cuarto del espejo. Lo primero que hizo fue ver si había un fuego
encendido en su chimenea y con gran satisfacción comprobó que, efectivamente,
había allí uno, ardiendo tan brillantemente como el que había dejado tras de
sí. —De forma que estaré aquí tan calentita como en el otro cuarto —pensó
Alicia— más caliente aún, en realidad, porque aquí no habrá quien me regañe por
acercar me demasiado al fuego. ¡Ay, qué gracioso va a ser cuando me vean a
través del espejo y no puedan alcanzarme! Entonces empezó a mirar atentamente a
su alrededor y se percató de que todo lo que podía verse desde el antiguo salón
era bastante corriente y de poco interés, pero que todo lo demás era sumamente
distinto. Así, por ejemplo, los cuadros que estaban a uno y otro lado de la chimenea
parecían estar llenos de vida y el mismo reloj que estaba sobre la repisa
(precisamente aquel al que en el espejo sólo se le puede ver la parte de atrás)
tenía en la esfera la cara de un viejecillo que la miraba sonriendo con
picardía. —Este salón no lo tienen tan bien arreglado como el otro —pensó
Alicia, al ver que varias piezas del ajedrez yacían desperdigadas entre las
cenizas del hogar; pero al momento siguiente, y con un «¡ah!» de sorpresa,
Alicia se agachó y a cuatro patas se puso a contemplarlas: ¡las piezas del
ajedrez se estaban paseando por ahí de dos en dos! —Ahí están el Rey negro y la
Reina negra —dijo Alicia muy bajito por miedo de asustarlos, —y allá están el
Rey blanco y la Reina blanca sentados sobre el borde de la pala de la chimenea...
y por ahí van dos torres caminando del brazo... No creo que me puedan oír
—continuó Alicia— y estoy casi segura de que no me pueden ver. Siento como si
en cierto modo me estuviera volviendo invisible. En ese momento algo que estaba
sobre la mesa detrás de Alicia empezó a dar unos agudos chillidos; Alicia
volvió la cabeza justo a tiempo para ver como uno de los peones blancos rodaba
sobre la tapa e iniciaba una notable pataleta: lo observó con gran curiosidad
para ver qué iba a suceder luego. —¡Es la voz de mi niña! —gritó la Reina
blanca, mientras se abalanzaba hacia donde estaba su criatura, dándole al Rey
un empellón tan violento que lo lanzó rodando por entre las cenizas—. ¡Mi
precioso lirio! ¡Mi imperial minina! —y empezó a trepar como podía por el
guardafuegos de la chimenea. —¡Necedades imperiales! —bufó el Rey, frotándose
la nariz que se había herido al caer y, desde luego, tenía derecho a estar algo
irritado con la Reina pues estaba cubierto de cenizas de pies a cabeza. Alicia
estaba muy ansiosa por ser de alguna utilidad y como veía que a la pobre
pequeña que llamaban Lirio estaba a punto de darle un ataque a fuerza de
vociferar, se apresuró a auxiliar a la Reina; cogiéndola con la mano y
levantándola por los aires la situó sobre la mesa al lado de su ruidosa hijita.
La Reina se quedó pasmada del susto: la súbita trayectoria por los aires la
había dejado sin aliento y durante uno o dos minutos no pudo hacer otra cosa
que abrazar silenciosamente a su pequeño Lirio. Tan pronto hubo recobrado el habla
le gritó al Rey, que seguía sentado, muy enfurruñado, entre las cenizas:
—¡Cuidado con el volcán! <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">—¿Qué volcán? —preguntó el Rey mirando con ansiedad hacia el
fuego de la chimenea, como si pensara que aquel fuese el lugar más indicado
para encontrar uno. —Me... lanzó... por... los aires — jadeó la Reina, que aún
no había recobrado del todo el aliento—. Procura subir aquí arriba... por el
camino de costumbre... ten cuidado... ¡No dejes que una explosión te haga volar
por los aires! Alicia observó al Rey blanco mientras éste trepaba
trabajosamente de barra en barra por el guardafuegos, hasta que por fin le
dijo: —¡Hombre! A ese paso vas a tardar horas y horas en llegar encima de la
mesa. ¿No sería mejor que te ayudase un poco? —pero el Rey siguió adelante sin
prestarle la menor atención: era evidente que no podía ni oírla ni verla. Así
pues, Alicia lo cogió muy delicadamente y lo levantó por el aire llevándolo
hacia la mesa mucho más despacio de lo que había hecho con la Reina, para no
sobresaltarlo; pero antes de depositarlo en ella quiso aprovechar para
limpiarlo un poco pues estaba realmente cubierto de cenizas Más tarde Alicia
diría que nunca en toda su vida había visto una cara como la que puso el Rey
entonces, cuando se encontró suspendido en el aire por una mano invisible que
además le estaba quitando el polvo: estaba demasiado atónito para emitir sonido
alguno, pero se le desorbitaban los ojos y se le iban poniendo cada vez más
redondos mientras la boca se le abría más y más; a Alicia empezó a temblarle la
mano de la risa que le estaba entrando de verlo así y estuvo a punto de dejarlo
caer al suelo. —¡Ay, por Dios, no pongas esa cara, amigo! —exclamó olvidándose
por completo de que el Rey no podía oírla. —¡Me estás haciendo reír de tal
manera que apenas si puedo sostenerte con la mano! ¡Y no abras tanto la boca
que se te va a llenar de cenizas!... ¡Vaya! Ya parece que está bastante limpio
—añadió mientras le alisaba los cabellos y lo depositaba al lado de la Reina.
El Rey se dejó caer inmediatamente de espaldas y se quedó tan quieto como pudo;
Alicia se alarmó entonces un poco al ver las consecuencias de lo que había
hecho y se puso a dar vueltas por el cuarto para ver si encontraba un poco de
agua para rociársela. Lo único que pudo encontrar, sin embargo, fue una botella
de tinta y cuando volvió con ella a donde estaba el Rey se encontró con que ya
se había recobrado y estaba hablando con la Reina; ambos susurraban
atemorizados y tan quedamente que Alicia apenas si pudo oír lo que se decían. El
Rey estaba entonces diciéndole a la Reina: —¡Te aseguro, querida, que se me
helaron hasta las puntas de los bigotes! A lo que la Reina le replicó: —¡Pero
si no tienes ningún bigote! —¡No me olvidaré jamás, jamás —continuó el Rey— del
horror de aquel momento espantoso! —Ya verás como sí lo olvidas —convino la
Reina— si no redactas pronto un memorándum del suceso. <o:p></o:p></p>
<p class="MsoNormal">Alicia observó con mucho interés cómo el Rey sacaba un
enorme cuaderno de notas del bolsillo y empezaba a escribir en él. Se le
ocurrió entonces una idea irresistible y cediendo a la tentación se hizo con el
extremo del lápiz, que se extendía bastante más allá por encima del hombro del
Rey, y empezó a obligarle a escribir lo que ella quería. El pobre Rey, poniendo
cara de considerable desconcierto y contrariedad, intentó luchar con el lápiz
durante algún tiempo sin decir nada; pero Alicia era demasiado fuerte para él y
al final jadeó: —¡Querida! Me parece que no voy a tener más remedio que
conseguir un lápiz menos grueso. No acabo de arreglármelas con éste, que se
pone a escribir toda clase de cosas que no responden a mi intención... —¿Qué
clase de cosas! —interrumpió la Reina, examinando por encima el cuaderno (en el
que Alicia había anotado el caballo blanco se está deslizando por el hierro de
la chimenea. Su equilibrio deja mucho que desear)—. ¡Eso no responde en
absoluto a tus sentimientos!<o:p></o:p></p>
<p class="MsoNormal">Un libro yacía sobre la mesa, cerca de donde estaba Alicia,
y mientras ésta seguía observando de cerca al Rey (pues aún estaba un poco
preocupada por él y tenía la tinta bien a mano para echársela encima caso de
que volviera a darle otro soponcio) comenzó a hojearlo para ver <span style="mso-spacerun: yes;"> </span>si encontraba algún párrafo que pudiera leer pues
en realidad parece estar escrito en un idioma que no conozco se dijo así misma
y efecto decía así: <o:p></o:p></p>
<p class="MsoNormal">Ozatamilag <o:p></o:p></p>
<p class="MsoNormal">Los le orgen odnaemurb<span style="mso-spacerun: yes;">
</span>aballirB <o:p></o:p></p>
<p class="MsoNormal">Senozamil sol nabacsorig <span style="mso-spacerun: yes;"> </span>sosocsiliga<o:p></o:p></p>
<p class="MsoNormal">; sanajel sarapáv <span style="mso-spacerun: yes;"> </span>sal
rop odnarrenab <o:p></o:p></p>
<p class="MsoNormal">Soibogorob sol naicnurf es sosomin <o:p></o:p></p>
<p class="MsoNormal">Abalfigrum satnar oimon le sartneim <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Durante algún tiempo estuvo intentando descifrar este pasaje,
hasta que al final se le ocurrio una idea luminosa. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Claro como que es un libro del espejo <o:p></o:p></p>
<p class="MsoNormal">Por tanto si lo coloco delante del espejo las palabras se podrán
del derecho <o:p></o:p></p>
<p class="MsoNormal">Y este fue el poema que Alicia leyó entonces: <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Jabberwocky</span> <o:p></o:p></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Brillaba brumenado negro el
sol <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Agiliscosos giroscaban los
limazones <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Banerrando por las váparas
lejanas <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Mimosos se fruncían los
borogobios <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Mientras el momio rantas
murgiflaba <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Cuídate del Jabberwocky</span>
hija mía <o:p></o:p></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Guárdate de los dientes que
trituran <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Y de las zarpas que
desgarran<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Cuídate del pájaro Jubo Jubo
<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Y que no te agarre el
frumioso Zamarrajo <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Valiente empuño el gladio
vorpal <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">A la hueste manzona acometió
sin descanso <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Luego, reposose bajo el
árbol del tántamo <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Y quedóse sesudo
contemplando <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Y así mientras cavilaba
firsuto <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Hete el Jabberwocky</span>,
fuego en los ojos <o:p></o:p></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Que surge hedoroso del
bosque turgal <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Y se acerca raudo y
borguejeando!!!<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Zis Zas una y otra vez <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Zarandeo tijereteando el
gladio vorpal! <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Bien muerto dejo al monstruo,
y con su testa <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Volviese triunfante galompando
<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">¿Y hazlo muerto? Al Jabberwocky</span>
<o:p></o:p></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Ven a mis brazos hija mía <span style="mso-spacerun: yes;"> </span>wiracochita<span style="mso-spacerun: yes;">
</span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Que fragante día ¡jujurujú ,
Jay, jay!! <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Carcajeó anegado de alegría.
<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Pero brumeaba ya negro el
sol<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Agiliscosos giroscaban los
limazones<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Banerreando por las vaporas
lejanas <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Mimosos se fruncían los
borogobios <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Mientras el momio rantas
necrofaba <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Ahora puedes flotar descubre
la levedad del ser <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Y ¿Puedo caminar? <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Por supuesto puedes crearte
un cuerpo, un ego, cuanto tú quieras<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Solo mírate al espejo <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">¿Quién eres?<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">La que venció al Jabberwocky</span>
<o:p></o:p></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">No aun no tienes el poder de
la espada vorpal <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Pero en el espejo has
descubierto tu destino<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">¿Cómo podré <span style="mso-spacerun: yes;"> </span>salir del espejo? <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Un alma no puede <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Una conciencia tampoco <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Un espíritu va de un cuadro
a otro <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">El santo camina por los
bordes de la red espectral <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">El Jabberwocky</span> también
<o:p></o:p></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">¿A que juegas a capturar o a
liberar? <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Liberando capturas y
capturando te liberas <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Más el juego se decide
dentro de los espejos en el ajedrez. <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Allí <span style="mso-spacerun: yes;"> </span>decidirás de quien es el sueño tuyo o del Jabberwocky</span>
<o:p></o:p></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Mío dentro del sueño del Jabberwocky</span>
suyo dentro del mío<o:p></o:p></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Es claro nunca venceré a mi
sombra<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Es obscuro si ella va
delante de ti determinando tu mundo <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Y si no se trata de ir
delante ni atrás no viene a despertar a Wiracocha <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Para iniciar un nuevo ciclo
de progresión <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Ni para regresar al ciclo de
regresión <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Yo vine a unir los dos
ciclos<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">En un árbol de vida. <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Que tu padre pues te de las
cartas <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">El Jabberwocky</span> nunca
lucho contra tu padre <o:p></o:p></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Sino contra el rey que el
eligió y contra ti su reina <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Y entonces solo siendo en el
Padre el Jabberwocky</span> no podrá tocarte<o:p></o:p></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Y la vorpal no será una
espada sino una cruz <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">La cabeza que tiene que
rodar es la mía. <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></span>El sol, inclinado al Occidente, se
alejaba ya del Mediodía, las apacibles brisas se despertaban a la hora señalada
para dirigir su soplo a la tierra, e introducían en ella la tranquila frescura
de la tarde. En tal momento llegó el Intercesor y dulce Juez, con una cólera
más tranquila, para pronunciar la sentencia del hombre. La voz de Dios, que
discurría por el jardín fue llevada por las suaves brisas a oídos de Adán y
Eva, a la caída de la tarde; la oyeron y se ocultaron entre los árboles más
frondosos. Pero Dios, avanzando, llamó a Adán en alta voz: - Adán, ¿dónde
estás, tú, que siempre salías gozoso a mi encuentro, apenas me divisabas desde
lejos? No me place tu ausencia. ¿Por qué te entretienes en la soledad, cuando
antes te presentabas solícito a mi vista sin necesidad de ser buscado? ¿Vengo
ahora, por ventura, con menos esplendor? ¿Qué cambio causa tu ausencia? ¿Qué es
lo que te detiene? Se presentó Adán, y Eva con él, pero titubeando al hacerlo,
por más que hubiera sido la primera en ofenderle. Los dos se aproximaron
abatidos, inmutados, en sus miradas no brillaba ya ni el amor hacia Dios, ni su
mutuo amor; sólo se veía en ellas el crimen, la vergüenza, la turbación, la
desesperación, la cólera, la obstinación, el odio y la falacia. Adán largo
tiempo balbuciente, respondió con estas lacónicas palabras: "Te he oído en
el jardín y he tenido miedo a tu voz, porque estaba desnudo: ésa es la razón
que he tenido para ocultarme. Su misericordioso Juez le replicó sin
reconvenirle: "Muchas veces has oído mi voz, y no te ha causado miedo,
sino que, por el contrario, te ha regocijado siempre. ¿Cómo es qué hoy se ha
convertido en tan terrible para ti? ¿Quién te ha dicho que estás denudo? ¿Has
comido el fruto del árbol que yo te había prohibido tocar? Adán abrumado de
tormentos, contestó: "¡Oh cielo! ¡En cuán estrecha senda me encuentro hoy
ante mi Juez, ya sea que tome sobre mí todo el crimen, o bien acuse de él a mi
otro yo, a la compañera de mi vida! Yo debería ocultar su falta, en tanto que
me queda su fidelidad, y no exponerla a la censura por mi queja, pero una
rigurosa necesidad, un lamentable deber me obligan a hablar, no sea que
refluyan a la vez sobre mi cabeza el pecado y su castigo, ambos insoportables.
Aun cuando guardara silencio, descubrirías lo que yo te ocultara. Esta mujer
que creaste para que me ayudara, y que me habías ofrecido como el más perfecto
de tus dones; esta mujer tan buena, tan llena de gracia, tan encantadora, tan
divina, a quien no podía suponer capaz de mal alguno y que, por la nobleza de
sus acciones parecía justificar todo cuanto hacía, esta mujer me ha presentado
el fruto del árbol y yo lo he comido". La soberana Presencia replicó de
este modo: ¿Era ella por ventura, tu Dios para prestarle más obediencia que a
la voz de tu Creador? ¿Había sido hecha acaso para ser tu guía, tu superior ni
aun tu igual, para que ante ella depusieses tu virilidad y la categoría
superior a la suya de que Dios te había dotado; ante ella, que fue formada de
ti y para ti, cuando tus perfecciones excedían en tan alto grado a las suyas en
verdadera dignidad?. Es cierto que estaba rodeada de gracias y encantos para
atraerse tu amor; pero no tu dependencia. Sus cualidades eran tales, que si
bien parecían buenas para ser gobernadas, no lo eran para dominar: la autoridad
te pertenecía como un atributo de tu persona, si hubieras sabido comprenderlo
bien. Habiendo Dios hablado así, dirigió a Eva estas pocas palabras: - Di
mujer. ¿Por qué has hecho eso? La triste Eva casi anonadada por la vergüenza y
pronta a confesar su falta, sin ser locuaz ni atrevida en presencia de su Juez,
respondió confusa: - Porque quise dominar el ajedrez go <span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>¿Y aun
lo quieres? <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">No, ya no, he visto mi reflejo
entero en las red de <span style="mso-spacerun: yes;"> </span>espejos tomad mi
señor la espada vorpal y cortadme la cabeza, haced digno tu reflejo en toda la
tierra. <o:p></o:p></span></p>
<p class="MsoNormal">- Cesaran <span style="mso-spacerun: yes;"> </span>tus dolores
durante tu preñez, con gozo <span style="mso-spacerun: yes;"> </span>engendraras <span style="mso-spacerun: yes;"> </span>los hijos y no más estarás bajo la potestad de
tu marido <span style="mso-spacerun: yes;"> </span>porque yo seré tu esposo <span style="mso-spacerun: yes;"> </span>y entre nosotros <span style="mso-spacerun: yes;"> </span>no habrá <span style="mso-spacerun: yes;"> </span>dominio. <span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjYb-SNgGwUfvO9lB-UN57CeqJEzx5BYM08srYVHDeDeEawml9FO6fePCsdG_6Y5iWsbUh1oIoBcl8Gk_X0JFVAZi1rXW4qpq9Wf8a1r1YQoj3R0ghgnRHzqLUxKt9ke_GcZASnM3hdjMjVfNyGlUpXrACALV45Q35jP3l9kGQPbQVgPN-VfQ2AIVPg99c/s226/atravesando%20el%20espejo%20de%20la%20tierra.gif" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="155" data-original-width="226" height="155" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjYb-SNgGwUfvO9lB-UN57CeqJEzx5BYM08srYVHDeDeEawml9FO6fePCsdG_6Y5iWsbUh1oIoBcl8Gk_X0JFVAZi1rXW4qpq9Wf8a1r1YQoj3R0ghgnRHzqLUxKt9ke_GcZASnM3hdjMjVfNyGlUpXrACALV45Q35jP3l9kGQPbQVgPN-VfQ2AIVPg99c/s1600/atravesando%20el%20espejo%20de%20la%20tierra.gif" width="226" /></a></div><br /><o:p></o:p><p></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-15504609806772225902023-12-19T08:24:00.000-08:002023-12-19T15:15:31.039-08:00Los círculos de la sabiduría<p> </p><p class="MsoNormal">Los círculos de la sabiduría <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Círculo cero Paraíso<o:p></o:p></p>
<p class="MsoNormal">Y el único real circulo que hay, todos los demás son
intentos por recrear este círculo, aquí no hay ninguna mediación ni la de los
sentidos, simplemente estamos biotejidos, entrelazados con todo, como si fuéramos
Dios, podemos saber a todos en todo, escuchamos a los animales a las plantas, a
los minerales y no por que hablen<span style="mso-spacerun: yes;"> </span>sino
porque vibran dentro nuestro y nosotros vibramos en ellos. <o:p></o:p></p>
<p class="MsoNormal">Pero este círculo se pierde, pecamos, ofendemos a Dios,
dejamos de obedecer al ser y pasamos de la unidad a la dualidad
desintegrándonos y no podemos intuir ya no conocemos directamente o más bien ya
no somos empieza el largo camino del conocimiento, donde solo podres volver a
nuestra intuición logrando la síntesis del conocimiento. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Imagínate el momento en que la partícula que eres regresa a
su lugar de origen <o:p></o:p></p>
<p class="MsoNormal">El querido de la familia regresa a su casa. Se distribuye
vino sin vertirlo<span style="mso-spacerun: yes;"> </span>en copas.<o:p></o:p></p>
<p class="MsoNormal">Un destello rojo refulge en un afloramiento granítico <o:p></o:p></p>
<p class="MsoNormal">Y, de repente todo el precipicio se convierte en rubí. <o:p></o:p></p>
<p class="MsoNormal">Al amanecer fui paseando con un monje <o:p></o:p></p>
<p class="MsoNormal">De camino a su monasterio <o:p></o:p></p>
<p class="MsoNormal">Hacemos el mismo trabajo le dije <o:p></o:p></p>
<p class="MsoNormal">Sufrimos igual <o:p></o:p></p>
<p class="MsoNormal">Me dio un tazón y vi que el alma tiene esa forma <o:p></o:p></p>
<p class="MsoNormal">Emanuel <o:p></o:p></p>
<p class="MsoNormal">Tu que nos enseñas y que de hecho eres luz de sol <o:p></o:p></p>
<p class="MsoNormal">Ayúdame ahora <o:p></o:p></p>
<p class="MsoNormal">Que estoy justo en parte en mí mismo <o:p></o:p></p>
<p class="MsoNormal">Y fuera de mí.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Primer circulo <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">La buena nueva es que Cristo logro el primer círculo que no
es otra cosa que la recreación del primero, lográndola religación integrando al
hombre y a Dios, con esto el camino del conocimiento ha terminado la religión
natural que nos dará la ciencia, la religión artificial que nos dará el arte y
la religión revelada que nos dará la filosofía han cerrado su círculo en la
religión, pero entonces ¿Porque el camino del conocimiento continua si Cristo
ya nos revelo el árbol de la vida? Porque Cristo logro el misterio pascual con
su vida, pasión y resurrección pero su esposa, su cuerpo, la iglesia aun no y
ella necesitara analizar paso a paso el camino, porque herida por el pecado
tiene la intención de cerrar el círculo sino de controlarlo, así la religión se
vuelve fetiche ocultando su proceso de nacimiento nuevo e invirtiéndose en
instrumento de dominación y opresión, el símbolo logrado en Cristo oculta su
misterio, su mística y pasa a ser una cárcel dogmática, pero aun así<span style="mso-spacerun: yes;"> </span>los elegidos encuentran el camino y se
integran con el padre en el esposo . <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Cuando te veo a ti y cómo eres cierro los ojos a los demás <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Para tu sello de Salomón<span style="mso-spacerun: yes;"> </span>todo mi cuerpo se convierte en cera <o:p></o:p></p>
<p class="MsoNormal">Espero a ser luz <o:p></o:p></p>
<p class="MsoNormal">Dejo de opinar sobre cualquier materia <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Me convierte en la flauta de caña para tu aliento. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Estabas dentro de mi mano <o:p></o:p></p>
<p class="MsoNormal">Pero yo seguía intentando coger algo.<o:p></o:p></p>
<p class="MsoNormal">Yo estaba dentro de tu mano, pero seguía poniendo preguntas <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>De las que hacen los
que saben muy poco. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Debo haber sido increíblemente ingenuo o estaba borracho o
loco<o:p></o:p></p>
<p class="MsoNormal">Como para colarme en mi propia casa y robar dinero <o:p></o:p></p>
<p class="MsoNormal">Como para saltar la valla y robarme mis propias
verduras<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Pero se acabó. Me he liberado de ese puño ignorante <o:p></o:p></p>
<p class="MsoNormal">Que pellizcaba y retorcía a mi yo secreto. <o:p></o:p></p>
<p class="MsoNormal">Me atraviesan el universo y la luz de las estrellas <o:p></o:p></p>
<p class="MsoNormal">Soy la luna creciente que adorna <o:p></o:p></p>
<p class="MsoNormal">La puerta de entrada a la feria. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Segundo circulo<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El<span style="mso-spacerun: yes;"> </span>arte apolíneo ha
dado la vuelta su culmine está<span style="mso-spacerun: yes;"> </span>en lo
romántico yo me quedo con el fausto de Goethe, con la música de Beethoven, con
la pintura de Van Gogh con el teatro de Shakespeare pero el arte dionisiaco aún
está dando la vuelta y recorriendo su camino se fragmenta, se dispersa, yendo
de las múltiples formas de la vanguardias, salta al arte conceptual empírico
medial y ahí en los medios parece quedarse atrapado en una estética de trans
lenguajes, en un intersticio a expresivo que pareciera a ver olvidado todo
reflejo de belleza pero el arte está<span style="mso-spacerun: yes;">
</span>ahí, aunque ahora pareciera que la inteligencia artificial es la única
que puede producir arte, el creador que vive en nosotros se revela y
lateralmente completara el circulo sin alguien en quien se imprima su expresión
será imposible, superara<span style="mso-spacerun: yes;"> </span>toda forma,
será vida. <o:p></o:p></p>
<p class="MsoNormal">No hay cabida para las formas <o:p></o:p></p>
<p class="MsoNormal">De noche cuando cruces las calle<o:p></o:p></p>
<p class="MsoNormal">Desde tu tienda y casa hacia el cementerio <o:p></o:p></p>
<p class="MsoNormal">Me oirás llamarte desde el interior <o:p></o:p></p>
<p class="MsoNormal">De la tumba abierta y entonces te darás cuenta <o:p></o:p></p>
<p class="MsoNormal">De que siempre hemos estado juntos. <o:p></o:p></p>
<p class="MsoNormal">Soy el claro núcleo de conciencia <o:p></o:p></p>
<p class="MsoNormal">De tu ser, tanto en el éxtasis<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Como en la fatiga del odio a uno mismo. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Esa noche cuando te escapes del miedo a las picaduras de
serpiente<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Y de todo lo que te irritan las hormigas escucharas <o:p></o:p></p>
<p class="MsoNormal">Mi voz familiar, verás cómo se prende la vela <o:p></o:p></p>
<p class="MsoNormal">Olerás a incienso y el amante que mora dentro de todos tus
otros amantes<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Sera quien te prepare la cena sorpresa <o:p></o:p></p>
<p class="MsoNormal">Este tumulto en el corazón es la señal <o:p></o:p></p>
<p class="MsoNormal">Que te envió al prenderte fuego en la tumba <o:p></o:p></p>
<p class="MsoNormal">Así que no te preocupes por el sudario <o:p></o:p></p>
<p class="MsoNormal">Ni por el polvo del camino al campo santo <o:p></o:p></p>
<p class="MsoNormal">Ya que aquel será rasgado y este lavado<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Por la música de nuestro encuentro final <o:p></o:p></p>
<p class="MsoNormal">Y no me busques en forma humana<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Estoy dentro de ti, mirando <o:p></o:p></p>
<p class="MsoNormal">No hay cabida para la forma ante un amor tan potente <o:p></o:p></p>
<p class="MsoNormal">Redobla el tambor y que declamen los poetas <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Este es el día de la
purificación para ellos <o:p></o:p></p>
<p class="MsoNormal">Que ya están maduros y han sido iniciados en la verdad del
amor <o:p></o:p></p>
<p class="MsoNormal">¡No hace falta esperar hasta la muerte!<o:p></o:p></p>
<p class="MsoNormal">Aquí hay cosas que desear más que el dinero<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">La fama y los bocados de carne asada <o:p></o:p></p>
<p class="MsoNormal">Ahora bien ¿Qué<span style="mso-spacerun: yes;">
</span>nombre le pondremos a este nuevo tipo de puesto de observación? <o:p></o:p></p>
<p class="MsoNormal">Que se ha abierto en neutra ciudad, donde la gente se sienta
en silencio a verter su mirada <o:p></o:p></p>
<p class="MsoNormal">A modo de luz a modo de respuesta? <o:p></o:p></p>
<p class="MsoNormal">El tercer circulo <o:p></o:p></p>
<p class="MsoNormal">En este círculo la conciencia de la esencia da como
resultado el sujeto y la conciencia de la existencia<span style="mso-spacerun: yes;"> </span>nos da el dasein ese ser ahí en el mundo
¿Quieres que tu existencia alcancé<span style="mso-spacerun: yes;"> </span>su
esencia? Toma de la cicuta como Sócrates para que el mundo no te determine,
¿Quieres que la esencia alcance su existencia vuélvete<span style="mso-spacerun: yes;"> </span>loco como Nietzsche, ¿Sueñas con el idealismo
uniéndose al materialismo? Alcanza entonces la<span style="mso-spacerun: yes;">
</span>gran intuición, logra la síntesis del conocimiento, se Espíritu
encarnado a ¿Que si no le temen los hombres si no es a su libertad? ¿Pero que
es un hombre libre? Un hombre que se reconoce en el reflejo del espejo porque
lleva a dentro su maestro interior, así que un hombre libre es una escuela
donde los hombres se conocen a sí mismos. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Amigos de la infancia <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Como puede que sepas es costumbre que los reyes <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Permitan a los guerreros colocarse de pie a
su izquierda, el lado del corazón <o:p></o:p></p>
<p class="MsoNormal">Y del valor, a su derecha colocan al canciller <o:p></o:p></p>
<p class="MsoNormal">Y a distintos secretarios, dado que la contabilidad <o:p></o:p></p>
<p class="MsoNormal">Y escritura suelen ser una cosa de la mano derecha <o:p></o:p></p>
<p class="MsoNormal">En el centro los sufíes <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Porque en meditación
se convierten en espejos <o:p></o:p></p>
<p class="MsoNormal">Y el rey al mirarles a la cara <o:p></o:p></p>
<p class="MsoNormal">Pueden contemplar su propio estado original.<o:p></o:p></p>
<p class="MsoNormal">Dales espejos a los guapos para que se enamoren de sí mismos
<o:p></o:p></p>
<p class="MsoNormal">Así van puliendo su alma <o:p></o:p></p>
<p class="MsoNormal">Y alumbran recuerdos en los demás <o:p></o:p></p>
<p class="MsoNormal">Un íntimo amigo de la infancia vino un día a ver a José <o:p></o:p></p>
<p class="MsoNormal">De pequeños habían compartido los secretos que los niños se
cuentan <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Cuando de noche
descansan sobre la almohada antes de quedarse dormidos <o:p></o:p></p>
<p class="MsoNormal">Estos dos siempre se habían dicho la verdad el uno al
otro<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">El amigo le pregunto: ¿Cómo te sentiste al darte cuenta que
tus hermanos tenían celos de ti y de lo que planeaban hacerte? <o:p></o:p></p>
<p class="MsoNormal">Me sentí como un león con una cadena al cuello <o:p></o:p></p>
<p class="MsoNormal">No degradado por la cadena ni quejándome <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Sino simplemente
esperando a que se reconociera mi poder <o:p></o:p></p>
<p class="MsoNormal">¿Y cuándo estuviste en el pozo y en la cárcel? <o:p></o:p></p>
<p class="MsoNormal">¿Cómo te sentiste ahí? <o:p></o:p></p>
<p class="MsoNormal">Como la luna cuando esta menguando pero conoce la grandeza
que vendrá después, <o:p></o:p></p>
<p class="MsoNormal">Como el aljófar que molido en el mortero del boticario <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Sabe que se
convertirá en la luz de algún ojo humano <o:p></o:p></p>
<p class="MsoNormal">Como el grano de trigo que brota en la tierra <o:p></o:p></p>
<p class="MsoNormal">Y crece y después es recolectado<span style="mso-spacerun: yes;"> </span>para ser molido en el molino <o:p></o:p></p>
<p class="MsoNormal">Para hacer harina y después horneado para ser molido de
nuevo entre los dientes <o:p></o:p></p>
<p class="MsoNormal">Para convertirse en la comprensión más profunda de esa
persona <o:p></o:p></p>
<p class="MsoNormal">Perdido en el amor, como las canciones que cantan los
campesinos<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">La noche después de haber sembrado las semillas, nada de
todo esto tiene fin <o:p></o:p></p>
<p class="MsoNormal">Hablemos de otro tema que comentaron el buen hombre y José <o:p></o:p></p>
<p class="MsoNormal">Ah amigo mío ¿Que me has traído? <o:p></o:p></p>
<p class="MsoNormal">Sabes que un viajero no debe de llegar con las manos
vacías<span style="mso-spacerun: yes;"> </span>a la puerta de un amigo como yo <o:p></o:p></p>
<p class="MsoNormal">Eso es como ir a la piedra del molino sin el trigo <o:p></o:p></p>
<p class="MsoNormal">En la resurrección Dios te preguntara <o:p></o:p></p>
<p class="MsoNormal">¿Me has traído algún regalo? <o:p></o:p></p>
<p class="MsoNormal">¿Se te ha olvidado? <o:p></o:p></p>
<p class="MsoNormal">¿Pensabas que no me verías? <o:p></o:p></p>
<p class="MsoNormal">José siguió bromeando sácalo ya quiero mi regalo <o:p></o:p></p>
<p class="MsoNormal">El invitado le explico, no te puedes imaginar cuanto he
estado buscando <o:p></o:p></p>
<p class="MsoNormal">Algo para ti pero nada me pareció<span style="mso-spacerun: yes;"> </span>adecuado <o:p></o:p></p>
<p class="MsoNormal">No se le lleva oro a una mina de oro <o:p></o:p></p>
<p class="MsoNormal">Ni se derrama una gota de agua en el mar de Oman <o:p></o:p></p>
<p class="MsoNormal">Todo lo que se me ocurría era como llevar semillas de comino<o:p></o:p></p>
<p class="MsoNormal">A Kirmanshah que es de donde procede el comino <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>En tu granero
tienes todas las semillas. Tienes incluso mi amor <o:p></o:p></p>
<p class="MsoNormal">Y mi alma así que no te las puedo traer. <o:p></o:p></p>
<p class="MsoNormal">Te he traído un espejo <o:p></o:p></p>
<p class="MsoNormal">Mírate en él y acuérdate de mí <o:p></o:p></p>
<p class="MsoNormal">Se sacó<span style="mso-spacerun: yes;"> </span>el espejo
dela túnica donde lo escondía <o:p></o:p></p>
<p class="MsoNormal">¿Qué es el espejo del ser? <o:p></o:p></p>
<p class="MsoNormal">El no ser. Lleva siempre el espejo de la no existencia <o:p></o:p></p>
<p class="MsoNormal">Como regalo. Cualquier otro presente es una nimiedad. <o:p></o:p></p>
<p class="MsoNormal">Que el pobre profundice en la generosidad<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Que el pan vea al hambriento <o:p></o:p></p>
<p class="MsoNormal">Que la ignición contemple a la chispa del sílex <o:p></o:p></p>
<p class="MsoNormal">Un espejo vacío y tus costumbres más destructivas <o:p></o:p></p>
<p class="MsoNormal">Cuando se pone uno enfrente de las otras <o:p></o:p></p>
<p class="MsoNormal">Es cuando se empieza a producir algo, <o:p></o:p></p>
<p class="MsoNormal">Es en lo que consiste el arte y la artesanía. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El sastre necesita un trozo de tela para poner en práctica
su pericia <o:p></o:p></p>
<p class="MsoNormal">Se deben de cortar y cortar los troncos de los árboles <o:p></o:p></p>
<p class="MsoNormal">Para que pueda utilizarlos un carpintero refinado <o:p></o:p></p>
<p class="MsoNormal">El medico necesita de una pierna rota para poder ejercer su
profesión <o:p></o:p></p>
<p class="MsoNormal">Tus defectos son la forma en la que se manifiesta la gloria.
<o:p></o:p></p>
<p class="MsoNormal">Quien quiera que vea claramente lo que hay enfermizo en
el<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Comienza a galopar en esa dirección. <o:p></o:p></p>
<p class="MsoNormal">No hay nada peor <o:p></o:p></p>
<p class="MsoNormal">Que uno se crea que le basta como esta<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Más que cualquier otra cosa la autocomplacencia <o:p></o:p></p>
<p class="MsoNormal">Es el peor obstáculo para la destreza<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Planta tu vileza ante un espejo y llora <o:p></o:p></p>
<p class="MsoNormal">¡Haz que salga fluyendo de ti toda esa autosatisfacción! <o:p></o:p></p>
<p class="MsoNormal">Satán pensaba “Soy mejor que Adán” <o:p></o:p></p>
<p class="MsoNormal">Y ese “mejor que” permanece con fuerza en nosotros. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Puede que tu agua de rio parezca limpia <o:p></o:p></p>
<p class="MsoNormal">Pero en el fondo hay pozos sin agitar <o:p></o:p></p>
<p class="MsoNormal">Tu jeque puede excavar un canal lateral <o:p></o:p></p>
<p class="MsoNormal">Para extraer todos eso desperdicios. <o:p></o:p></p>
<p class="MsoNormal">Pon tu herida en <span style="mso-spacerun: yes;"> </span>manos de la cirugía de un maestro <o:p></o:p></p>
<p class="MsoNormal">Las moscas se agolpan en las heridas y las cubren <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Esas moscas de tus sentimientos de autoprotección <o:p></o:p></p>
<p class="MsoNormal">De tu amor por lo que crees que es tuyo. <o:p></o:p></p>
<p class="MsoNormal">Permite que un maestro espante esas moscas <o:p></o:p></p>
<p class="MsoNormal">Y te coloque un emplasto en la herida. <o:p></o:p></p>
<p class="MsoNormal">No gires la cabeza <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Sigue mirando tu vendaje <o:p></o:p></p>
<p class="MsoNormal">Por ahí penetra en ti la luz <o:p></o:p></p>
<p class="MsoNormal">Y no pienses en ningún momento que eres tú<o:p></o:p></p>
<p class="MsoNormal">Quien te está <span style="mso-spacerun: yes;"> </span>curando. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Cuarto circulo</p><p class="MsoNormal"><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Un espacio tiempo curvo cuántico es todo lo que queremos así
el objeto es relativo e incierto podemos detenernos antes de la singularidad con
los bucles o podemos hacer vibrar nuestras cuerdas y crear universos, nosotros
somos la singularidad el objeto es objetivo justamente porque nosotros lo
creamos, es decir él lo crea en nosotros volved al paraíso acaso no
desaparecíamos en el espacio tiempo para volver a aparecer como Cristo en Emaús, mirad como podemos curvar el
espacio tiempo Y ¿Que es el tiempo? No es acaso el producto de nuestras
decisiones, cada vez que acontecemos el acontece si aconteciéramos todos como
un campo de lotos que florece, ¿Acaso no se rasgaría el velo? Intuyamos pues
todos, dejémoslo ser en nosotros como era en el principio del tiempo donde no
había mediación, luego caímos los
sentidos pero él nos religo, luego
percibimos pero pudimos crear, luego entendimos pero pudimos reflexionar ahora
nuestra inteligencia intelige el objeto y este nos determina pero acaso
nosotros no lo determinamos primero ¿Que quiere el objeto? Absolverse, jamás lo
hará en la inteligencia artificial, ella nunca lograra la síntesis hace falta un sujeto y entonces el
apocalipsis el cobre no sabe que es
cobre hasta que se transforma en oro. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El ratón y el camello <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Un ratón se apodero de la cadena de un camello <o:p></o:p></p>
<p class="MsoNormal">Con su dos patas anteriores y emprendió su camino <o:p></o:p></p>
<p class="MsoNormal">Imitando a los camelleros <o:p></o:p></p>
<p class="MsoNormal">El camello le siguió permitiendo que el ratón se
sintiera todo un héroe <o:p></o:p></p>
<p class="MsoNormal">Disfruta pensó dentro de poco te enseñare algo <o:p></o:p></p>
<p class="MsoNormal">Llegaron a orillas de un rio enorme <o:p></o:p></p>
<p class="MsoNormal">El ratón se quedó
boquiabierto <o:p></o:p></p>
<p class="MsoNormal">¿A qué esperas? <o:p></o:p></p>
<p class="MsoNormal">Avanza y metete al rio. Tú eres mi guía <o:p></o:p></p>
<p class="MsoNormal">No te pares aquí tengo miedo de ahogarme <o:p></o:p></p>
<p class="MsoNormal">El camello se metió
en el agua <o:p></o:p></p>
<p class="MsoNormal">Solo cubre hasta la rodilla <o:p></o:p></p>
<p class="MsoNormal">¡Hasta tu rodilla!<o:p></o:p></p>
<p class="MsoNormal">¡Tú rodilla esta cien veces más alta que mi cabeza! <o:p></o:p></p>
<p class="MsoNormal">¡Pues quizás no
deberías hacer de camellero<o:p></o:p></p>
<p class="MsoNormal">Quédate con los que son como tú! <o:p></o:p></p>
<p class="MsoNormal">Un ratón no tiene realmente nada que decirle a un camello <o:p></o:p></p>
<p class="MsoNormal">¿Porque no me ayudas a cruzar? <o:p></o:p></p>
<p class="MsoNormal">Súbete a mi joroba estoy hecho para ayudar a cruzar a
cientos como tu <o:p></o:p></p>
<p class="MsoNormal">No eres un profeta sino sigues con humildad el camino de los
profetas <o:p></o:p></p>
<p class="MsoNormal">Y llegaras donde ellos están. No intentes gobernar el barco <o:p></o:p></p>
<p class="MsoNormal">No abras tu solo una tienda escucha mantente en silencio <o:p></o:p></p>
<p class="MsoNormal">No eres el portavoz de Dios, intenta ser un oído <o:p></o:p></p>
<p class="MsoNormal">Y si hablas que sea para pedir que te expliquen algo. <o:p></o:p></p>
<p class="MsoNormal">La fuente de tu arrogancia y rabia es tu lujuria <o:p></o:p></p>
<p class="MsoNormal">Cuya raíz se encuentra en tus costumbres <o:p></o:p></p>
<p class="MsoNormal">Cuando uno se acostumbra a comer arcilla <o:p></o:p></p>
<p class="MsoNormal">Enfurece si intentas impedírselo <o:p></o:p></p>
<p class="MsoNormal">Ser líder también puede constituir un hábito ponzoñoso <o:p></o:p></p>
<p class="MsoNormal">De tal forma que cuando alguien cuestiona tu autoridad <o:p></o:p></p>
<p class="MsoNormal">Piensas: Este me quiere quitar el puesto <o:p></o:p></p>
<p class="MsoNormal">Puede que respondas con cortesía pero por dentro te corroe
la rabia <o:p></o:p></p>
<p class="MsoNormal">Comprueba siempre tu estado interior <o:p></o:p></p>
<p class="MsoNormal">Mediante el señor de tu corazón <o:p></o:p></p>
<p class="MsoNormal">El cobre no sabe que es cobre hasta que se transforma en oro
<o:p></o:p></p>
<p class="MsoNormal">Tu cariño desconoce su majestuosidad <o:p></o:p></p>
<p class="MsoNormal">Hasta que conoce su desamparo. <o:p></o:p></p>
<p class="MsoNormal">Estos regalos del amigo una vestidura de piel y venas <o:p></o:p></p>
<p class="MsoNormal">Un maestro interior <o:p></o:p></p>
<p class="MsoNormal">Llévalos puestos y conviértete en una escuela <o:p></o:p></p>
<p class="MsoNormal">Con un jeque más procer cerca <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Quinto circulo <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Transdiciplinariedad <o:p></o:p></p>
<p class="MsoNormal">¿Que eres? <o:p></o:p></p>
<p class="MsoNormal">Soy una voluntad que transito tras religión transarte, transfilosofía,
transciencia, trans diciplinariedad <o:p></o:p></p>
<p class="MsoNormal">¿Pero a dónde vas?<o:p></o:p></p>
<p class="MsoNormal">Es que acaso no lo sabes no hay ningún lugar a donde ir <o:p></o:p></p>
<p class="MsoNormal">Pero es que no se trata de un lugar vienes de ti y vas a ti misma <o:p></o:p></p>
<p class="MsoNormal">La cabra coja <o:p></o:p></p>
<p class="MsoNormal">Has visto algún rebaño de cabras bajando el agua <o:p></o:p></p>
<p class="MsoNormal">La cabra coja y soñadora va levantando el trasero <o:p></o:p></p>
<p class="MsoNormal">Algunos rostros la miran con preocupación pero ahora se ríen
<o:p></o:p></p>
<p class="MsoNormal">Porque mira al regresar el rebaño <o:p></o:p></p>
<p class="MsoNormal">Esa cabra va primera <o:p></o:p></p>
<p class="MsoNormal">¡Hay muy distintas maneras de conocer! <o:p></o:p></p>
<p class="MsoNormal">La de la cobra coja es una rama <o:p></o:p></p>
<p class="MsoNormal">Que se remonta a las raíces de la presencia <o:p></o:p></p>
<p class="MsoNormal">Aprende de la cabra coja <o:p></o:p></p>
<p class="MsoNormal">Y conduce el rebaño hacia el hogar. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Sexto circulo <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Cuando el ciborg te
pregunte <o:p></o:p></p>
<p class="MsoNormal">Como será a perfecta satisfacción<o:p></o:p></p>
<p class="MsoNormal">De todos nuestros deseos sexuales <o:p></o:p></p>
<p class="MsoNormal">Alza tu rostro y di Así. <o:p></o:p></p>
<p class="MsoNormal">Cuando alguien en la red comente sobre la belleza <o:p></o:p></p>
<p class="MsoNormal">Del cielo nocturno, súbete al tejado <o:p></o:p></p>
<p class="MsoNormal">Baila y de Así. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Si alguien al fin de los tiempos quiere saber lo que es el
espíritu <o:p></o:p></p>
<p class="MsoNormal">O lo que significa la fragancia de Dios <o:p></o:p></p>
<p class="MsoNormal">Inclina tu cabeza hacia
él o ella <o:p></o:p></p>
<p class="MsoNormal">Mantén cerca tu rostro Así <o:p></o:p></p>
<p class="MsoNormal">Cuando alguien cite esa vieja imagen poética <o:p></o:p></p>
<p class="MsoNormal">De las nubes que gradualmente deja la luna al descubierto <o:p></o:p></p>
<p class="MsoNormal">Deshazte lentamente, uno por uno, los nudos de los cordones <o:p></o:p></p>
<p class="MsoNormal">De tu túnica Así <o:p></o:p></p>
<p class="MsoNormal">Si alguien se pregunta cómo podía Jesús resucitar a los
muertos <o:p></o:p></p>
<p class="MsoNormal">No intentes explicar el milagro <o:p></o:p></p>
<p class="MsoNormal">Bésame en los labios <o:p></o:p></p>
<p class="MsoNormal">Así. Así <o:p></o:p></p>
<p class="MsoNormal">Cuando alguien pregunte <o:p></o:p></p>
<p class="MsoNormal">Que significa morir por amor <o:p></o:p></p>
<p class="MsoNormal">Señala aquí <o:p></o:p></p>
<p class="MsoNormal">Y si alguien pregunta cuanto mido de altura, frunce el
entrecejo <o:p></o:p></p>
<p class="MsoNormal">Y mide con tus dedos el espacio comprendido <o:p></o:p></p>
<p class="MsoNormal">Entre las arrugas de tu frente <o:p></o:p></p>
<p class="MsoNormal">Esto es lo que mide. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> A veces el alma
abandona el cuerpo y después regresa <o:p></o:p></p>
<p class="MsoNormal">Cuando alguien no se crea eso <o:p></o:p></p>
<p class="MsoNormal">Regresa a mi casa <o:p></o:p></p>
<p class="MsoNormal">Así <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Cuando los amantes gimen <o:p></o:p></p>
<p class="MsoNormal">Están relatando nuestra historia <o:p></o:p></p>
<p class="MsoNormal">Así <o:p></o:p></p>
<p class="MsoNormal">Soy un cielo en el que moran espíritus <o:p></o:p></p>
<p class="MsoNormal">Contempla este azul profundo <o:p></o:p></p>
<p class="MsoNormal">Mientras la brisa te cuenta un secreto <o:p></o:p></p>
<p class="MsoNormal">Así. <o:p></o:p></p>
<p class="MsoNormal">Cuando alguien te pregunta que hay que hacer <o:p></o:p></p>
<p class="MsoNormal">Prende la vela en esta mano <o:p></o:p></p>
<p class="MsoNormal">Así. <o:p></o:p></p>
<p class="MsoNormal">¿Cómo le llego a Jacob el aroma de José? <o:p></o:p></p>
<p class="MsoNormal"> Huuuuuu<o:p></o:p></p>
<p class="MsoNormal">Un poco de viento limpia los ojos <o:p></o:p></p>
<p class="MsoNormal">Así. <o:p></o:p></p>
<p class="MsoNormal">Cuando Emanuel regrese del cielo <o:p></o:p></p>
<p class="MsoNormal">Asomara la cabeza por el quicio <o:p></o:p></p>
<p class="MsoNormal">De la puerta para sorprendernos <o:p></o:p></p>
<p class="MsoNormal">Así. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Séptimo circulo <o:p></o:p></p>
<p class="MsoNormal">Sublime generosidad <o:p></o:p></p>
<p class="MsoNormal">Estuve muerto y después vivo <o:p></o:p></p>
<p class="MsoNormal">Llore y después reí <o:p></o:p></p>
<p class="MsoNormal">Se apodero de mí el poder del amor <o:p></o:p></p>
<p class="MsoNormal">Y me volví fiero como león <o:p></o:p></p>
<p class="MsoNormal">Y después tierno como lucero del alba <o:p></o:p></p>
<p class="MsoNormal">Él me dijo no estas lo suficientemente loco <o:p></o:p></p>
<p class="MsoNormal">Esta casa no es tu sitio <o:p></o:p></p>
<p class="MsoNormal">Enloquecí salvajemente y me tuvieron que atar <o:p></o:p></p>
<p class="MsoNormal">Me dijo: Sigues sin enloquecer suficiente como para quedarte
con nosotros <o:p></o:p></p>
<p class="MsoNormal">Rompí y atravesé otra
capa hasta la dicha <o:p></o:p></p>
<p class="MsoNormal">Me dijo no basta con eso <o:p></o:p></p>
<p class="MsoNormal">Me morí <o:p></o:p></p>
<p class="MsoNormal">Me dijo: Eres un listillo <o:p></o:p></p>
<p class="MsoNormal">Lleno de fantasías y vacilaciones <o:p></o:p></p>
<p class="MsoNormal">Me arranque las plumas y me volví idiota <o:p></o:p></p>
<p class="MsoNormal">Me dijo: Ahora eres la candela de esta asamblea <o:p></o:p></p>
<p class="MsoNormal">Pero yo no soy ninguna vela <o:p></o:p></p>
<p class="MsoNormal">¡Mírame! Soy humo esparcido <o:p></o:p></p>
<p class="MsoNormal">Me dijo tu eres el jeque el guía <o:p></o:p></p>
<p class="MsoNormal">Pero yo no soy un maestro no tengo poder <o:p></o:p></p>
<p class="MsoNormal">Me dijo: Tú ya tienes alas yo no te puedo dar alas <o:p></o:p></p>
<p class="MsoNormal">Pero yo quería sus alas<o:p></o:p></p>
<p class="MsoNormal">Me sentía como un pollo incapaz de volar <o:p></o:p></p>
<p class="MsoNormal">Entonces nuevos acontecimientos me dijeron <o:p></o:p></p>
<p class="MsoNormal">No te muevas se está acercando una generosidad sublime <o:p></o:p></p>
<p class="MsoNormal">Y el viejo amor me dijo: Quédate conmigo <o:p></o:p></p>
<p class="MsoNormal">Yo le dije: Me quedo <o:p></o:p></p>
<p class="MsoNormal">Tú eres el manantial de la luz del sol <o:p></o:p></p>
<p class="MsoNormal"> Yo soy la sombra de
un sauce sobre la tierra <o:p></o:p></p>
<p class="MsoNormal">Tornas sedosa mi rugosidad. <o:p></o:p></p>
<p class="MsoNormal">El alma al amanecer es como agua oscura <o:p></o:p></p>
<p class="MsoNormal">Que lentamente empieza a decir: Gracias, gracias <o:p></o:p></p>
<p class="MsoNormal"> Entonces en el ocaso
Venus gradualmente <o:p></o:p></p>
<p class="MsoNormal">Se convierte en la luna y a continuación en todo el cielo de
la noche <o:p></o:p></p>
<p class="MsoNormal">Esto surge de devolverte tu sonrisa con otra mía. <o:p></o:p></p>
<p class="MsoNormal">El maestro de ajedrez no dice nada <o:p></o:p></p>
<p class="MsoNormal">Solo mueve la silenciosa pieza de ajedrez <o:p></o:p></p>
<p class="MsoNormal">El ser parte de la estratagema <o:p></o:p></p>
<p class="MsoNormal">De este juego me hace sentir <o:p></o:p></p>
<p class="MsoNormal">Sorprendentemente feliz. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Octavo circulo <o:p></o:p></p>
<p class="MsoNormal">Así es mi maestro <o:p></o:p></p>
<p class="MsoNormal">Anoche mi maestro me enseño la lección de la pobreza <o:p></o:p></p>
<p class="MsoNormal">De no tener nada ni querer nada <o:p></o:p></p>
<p class="MsoNormal">Soy un hombre desnudo que está de pie en una mina de rubíes <o:p></o:p></p>
<p class="MsoNormal">Envuelto en seda roja <o:p></o:p></p>
<p class="MsoNormal">Absorbo el resplandor y ahora veo el océano <o:p></o:p></p>
<p class="MsoNormal">Billones de movimientos simultáneos <o:p></o:p></p>
<p class="MsoNormal">Ocurriendo en mi interior <o:p></o:p></p>
<p class="MsoNormal">Un círculo de gente encantadora y tranquila <o:p></o:p></p>
<p class="MsoNormal">Se convierte en el anillo de mi dedo <o:p></o:p></p>
<p class="MsoNormal">Después el viento y un trueno de lluvia durante el camino <o:p></o:p></p>
<p class="MsoNormal">Así es mi maestro. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Noveno circulo <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Garbanzos para cocinar<o:p></o:p></p>
<p class="MsoNormal">Un garbanzo casi salta por encima de la cazuela <o:p></o:p></p>
<p class="MsoNormal">En la que se está cociendo <o:p></o:p></p>
<p class="MsoNormal">¿Por qué me haces esto? <o:p></o:p></p>
<p class="MsoNormal">El cocinero le da un golpe en el cazo y lo vuelve a meter <o:p></o:p></p>
<p class="MsoNormal">No intentes escapar de un salto <o:p></o:p></p>
<p class="MsoNormal">Tú crees que te estoy torturando <o:p></o:p></p>
<p class="MsoNormal">Te estoy dando aromas <o:p></o:p></p>
<p class="MsoNormal">Para que te puedas mezclar con especies y arroz <o:p></o:p></p>
<p class="MsoNormal">Y te conviertas en la encantadora vitalidad de un ser humano. <o:p></o:p></p>
<p class="MsoNormal">Recuerda cuando bebías lluvia en el jardín <o:p></o:p></p>
<p class="MsoNormal">Eso era para esto <o:p></o:p></p>
<p class="MsoNormal">Primero gracia placer sexual <o:p></o:p></p>
<p class="MsoNormal">Y entonces comienza a burbujear una nueva vida <o:p></o:p></p>
<p class="MsoNormal">Y el amigo tiene algo bueno que comer <o:p></o:p></p>
<p class="MsoNormal">Con el tiempo el garbanzo le dirá al cocinero <o:p></o:p></p>
<p class="MsoNormal">Cuéceme un poco más<o:p></o:p></p>
<p class="MsoNormal">Pégame con la espumadera <o:p></o:p></p>
<p class="MsoNormal">Porque yo no puedo hacerlo solo <o:p></o:p></p>
<p class="MsoNormal">Soy como un elefante que sueña con jardines <o:p></o:p></p>
<p class="MsoNormal">Del Indostán y que no presta atención <o:p></o:p></p>
<p class="MsoNormal">A su conductor. Eres mi cocinero y mi conductor <o:p></o:p></p>
<p class="MsoNormal">Mi camino hacia la existencia<o:p></o:p></p>
<p class="MsoNormal">Me encanta como cocinas. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El cocinero le dice: <o:p></o:p></p>
<p class="MsoNormal">En otro tiempo yo fui como tú, <o:p></o:p></p>
<p class="MsoNormal">Recién salido de la tierra <o:p></o:p></p>
<p class="MsoNormal">Entonces coci a tiempo <o:p></o:p></p>
<p class="MsoNormal">Y me coci en el cuerpo <o:p></o:p></p>
<p class="MsoNormal">Dos ardientes cocimientos <o:p></o:p></p>
<p class="MsoNormal">Mi alma de animal <o:p></o:p></p>
<p class="MsoNormal">Adquirió gran poder <o:p></o:p></p>
<p class="MsoNormal">La controle con las prácticas <o:p></o:p></p>
<p class="MsoNormal">Y me cocí un poco más y me cocí una vez más allá de eso <o:p></o:p></p>
<p class="MsoNormal">Y me convertí en tu
maestro. <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhSBUHgRG0N-sSR2aVCYP5WEB6h6rseSzQHf0uXxl_KRgA1k5Zk1gxaSg0GVNc66sgjDUepIr3G0KMIwKyohOYF5MafOd66uLjIB4kKLbJyJQPldJLRBEdPM-_YrsW7_vj7RaMSp6FfjvbtxnyN65PYrZXxfq1ZX_CbwWDPDCywjGBAjiHU_0zLT3q1LL0/s564/circulos%20de%20la%20sabidrua.webp" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="525" data-original-width="564" height="298" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhSBUHgRG0N-sSR2aVCYP5WEB6h6rseSzQHf0uXxl_KRgA1k5Zk1gxaSg0GVNc66sgjDUepIr3G0KMIwKyohOYF5MafOd66uLjIB4kKLbJyJQPldJLRBEdPM-_YrsW7_vj7RaMSp6FfjvbtxnyN65PYrZXxfq1ZX_CbwWDPDCywjGBAjiHU_0zLT3q1LL0/s320/circulos%20de%20la%20sabidrua.webp" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhm_ytDONzz9buBQb1AyUX98oFYqk27Ihlu2E-paE8QrwtLr_Ej01NPi6mXbes3lApDRYhK7VIZN4yPlErs5Rt2isHCguE-YQIwE8NAPFICYJcfYj8Ifa2IFZo09NWsuzE_y7P6rddLR951SxsoPjMFgoODL7h7T-FTnlTRlOCkq9a_HH02214mA3sddlQ/s379/circulo.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="133" data-original-width="379" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhm_ytDONzz9buBQb1AyUX98oFYqk27Ihlu2E-paE8QrwtLr_Ej01NPi6mXbes3lApDRYhK7VIZN4yPlErs5Rt2isHCguE-YQIwE8NAPFICYJcfYj8Ifa2IFZo09NWsuzE_y7P6rddLR951SxsoPjMFgoODL7h7T-FTnlTRlOCkq9a_HH02214mA3sddlQ/s320/circulo.jpg" width="320" /></a></div><br /><p></p>
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<p class="MsoNormal"><br /></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-11495014716800433722023-12-13T12:36:00.000-08:002023-12-18T08:20:05.461-08:00Flor de loto lila La redeconstrucción del Espíritu ← → →← - - 0 0 ←→ El desarrollo de las fuerzas productivas Flor de loto amarilla <p> <span style="background-color: white; color: #050505; font-family: inherit; font-size: 15px; white-space: pre-wrap;">Flor de loto lila </span></p><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">La redeconstrucción del Espíritu </div><div dir="auto" style="font-family: inherit;">← → →← - - 0 0 ←→ </div><div dir="auto" style="font-family: inherit;">El desarrollo de las fuerzas productivas </div><div dir="auto" style="font-family: inherit;">Flor de loto amarilla </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"><span style="font-family: inherit;"><a style="color: #385898; cursor: pointer; font-family: inherit;" tabindex="-1"></a></span>Lila-El péndulo va del ser al no ser si lo miramos lógicamente va del sí al no, pero mira si decido se queda en el sí o en el no, así toda decisión tiene esta estructura sistemática si a Dios no al mundo si a Dios, mira la energía en el péndulo para concluir en el si debo de dar el vaivén del sí al no para volver al sí. </div><div dir="auto" style="font-family: inherit;">Amarilla-Pero si es un péndulo nosotros no decidimos, el sí me llevara al no y así continuamente, no hay libre albedrio, es Dios el que decide por nosotros o la propia naturaleza de nuestra conciencia que nos lleva de un si al no en un vaivén continuo. </div><div dir="auto" style="font-family: inherit;">Lila-Tú colapsas el sí o el no, como si por un instante detuvieras el devenir en tu conciencia</div><div dir="auto" style="font-family: inherit;">Amarilla-Y entonces la conciencia no es temporal y por lo mismo la conciencia no podría ser dialéctica, mi si sería sí y mi no sería no, colapsando la realidad en una afirmación y en una negación. </div><div dir="auto" style="font-family: inherit;">Lila-Así colapses el sí, en la unidad están los dos y ha sido necesario ese vaivén para que colapses una afirmación o negación. </div><div dir="auto" style="font-family: inherit;">Amarilla-Dices que si le digo a Dios sí y no le digo al mundo no, realmente no le podría decir a Dios sí, pero yo puedo decirle si a Dios. </div><div dir="auto" style="font-family: inherit;">Lila-Si lo puedes decir pero tu afirmación es vana, hasta que no le digas al mundo no, tu si no es un real si </div><div dir="auto" style="font-family: inherit;">Amarilla. ¿Y si digo no si no como en el misterio dharmico? </div><div dir="auto" style="font-family: inherit;">Lila-Ponle contenido a tu afirmación no al mundo si a la iluminación no al mundo, es lo mismo que el sí a Dios no al mundo si a Dios. </div><div dir="auto" style="font-family: inherit;">Amarilla-No es lo mismo en uno le digo si a Dios en el otro si a la iluminación. </div><div dir="auto" style="font-family: inherit;">Lila-Solo tienes que completarlo Si a Dios no al mundo si a Dios Antiguo testamento no al mundo si a la iluminación no al mundo nuevo testamento, si a Dios no al mundo sino al espíritu. </div><div dir="auto" style="font-family: inherit;">Amarilla-Eso es el espíritu mi libertad de decir sí o no y entonces hay un libre albedrio pero solo hay una libertad después de pasar por el misterio pascual y el misterio dharmico. </div><div dir="auto" style="font-family: inherit;">Lila-Más la libertad no está completa tiene que objetivarse y el objeto surge de la confrontación de un espíritu y un anti espíritu, del espíritu y la materialidad. </div><div dir="auto" style="font-family: inherit;">Amarilla- invierto y tendría un no al mundo si a la iluminación no al mundo si a Dios no al mundo si a Dios no al mundo si a la iluminación no si a la materialidad iluminada </div><div dir="auto" style="font-family: inherit;">Lila-invierte el contenido es un si al mundo no a la iluminación si al mundo no a Dios si al mundo no a Dios si al mundo no a la iluminación nosi a la voluntad de poder. </div><div dir="auto" style="font-family: inherit;">Amarillo-Este es el anticristo invirtiendo el misterio pascual y el misterio Dharmico de lo sagrado a lo profano. </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Lila aquí recién conoces el mundo hijo prodigo pero dime el mundo ¿no es Dios?</div><div dir="auto" style="font-family: inherit;">Amarilla-Lo es pero para saberlo debo de dar la vuelta completa</div><div dir="auto" style="font-family: inherit;">Lila-Pero te cansas y ya no construyes ni destruyes te quedas entre el sí y el no sin poder concluir en una negación o en una afirmación deconstruyendo hasta que el péndulo se para y mueres </div><div dir="auto" style="font-family: inherit;">Amarilla-¿En un justo medio? </div><div dir="auto" style="font-family: inherit;">Lila-No el espíritu ya no vaga dando forma al mundo su vagar ahora es un pena imperceptible no descansa sufre eternamente en un tránsito ya imperceptible y aun así infernal. </div><div dir="auto" style="font-family: inherit;">Amarilla-Si el espíritu para o casi para quedando atrapado en el intersticio que es toda deconstrucción, la energía del mundo también debe de parar. </div><div dir="auto" style="font-family: inherit;">Lila-No, si has automatizado la producción, la recreación esta simulada pero la simulación fluye a un nivel increíble la velocidad de la información puede llegar a la velocidad de la luz. </div><div dir="auto" style="font-family: inherit;">Amarilla-Pero ya no hay conciencia en esa información, en esa producción el hombre ya no puede conocerse ¿No era que el desarrollo de las fuerzas productivas traería la igualdad, la Fraternidad y la libertad al mundo?</div><div dir="auto" style="font-family: inherit;">Lila-No, si el hombre ya no participa en el proceso productivo. Tenemos una producción mística, una producción artesanal, una producción industrial una producción pos industrial y todo parece cerrarse en una producción automatizada donde lo único que produciremos es el deseo personalizando el producto pero de hecho no es nuestro deseo sino el de la red cuando la IA sea la única productora de contenido en la red el deseo dejara de ser humano. </div><div dir="auto" style="font-family: inherit;">Amarilla-¿Qué propones? </div><div dir="auto" style="font-family: inherit;">Lila-Busca al Cristo o al anticristo date cuenta que la energía la produce el espíritu, el da el ser y el no ser construyendo y destruyendo y hagamos por fin dela producción una creación, redecontruyamos el espíritu decide por el sí o por el no pero decide concluye no te quedes en el transito para hacer el amor haz el amor, da la vuelta completa en ambos sentido hacia dentro y hacia fuera en el camino alteraras todos los sistema del ciborg y del hombre mediocre que agoniza. </div><div dir="auto" style="font-family: inherit;">Hombre en la plaza san Martin- Mira estas haciendo filosofía, podrían abrir una escuela, ahí esta el maestro ye l discípulo debatiendo realmente debatiendo. </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Buscador de Dios-Disculpa que los interrumpa pero el ejemplo claro está en esta protesta, agotada por completo ¿Cómo es que el espíritu podría llenarla de energía? </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Lila-Con un si claro y un no claro</div><div dir="auto" style="font-family: inherit;">Buscador de Dios-Pero tu no eres claro ni en tus si ni en tus no, siempre enseñas la dialéctica y esta transgrede el principio de no contradicción, siempre dices que el si lleva al no y el no al sí y entonces se hace imposible una decisión clara. </div><div dir="auto" style="font-family: inherit;">Lila-La dialéctica no trasgrede el principio de no contradicción, simplemente ve el vaivén del sí y el no y da cuenta de interpenetración de su unidad y despliegue, pero el despliegue es un sí o un no, como cuando lanzas una moneda solo sale una de las caras jamás las dos, pero están las dos caras y debes conocerlas ambas para que tu elección sea realmente una decisión del espíritu y pueda vencer el mundo. </div><div dir="auto" style="font-family: inherit;">Buscador de Dios-Pero tu partes de que el si y el no son lo mismo. </div><div dir="auto" style="font-family: inherit;">Lila-De ahí parte Hegel el ser y el no ser son lo mismo pero en el devenir cuando el ser traspase el no ser o el no ser traspase el ser solo se mostrara como fenómeno uno de ellos más el noúmeno que no es otra cosa que el espíritu dará cuenta de esa unidad que se manifiesta en el devenir. </div><div dir="auto" style="font-family: inherit;">Buscador de Dios- Y entonces no estas en desacuerdo con la verdad como correspondencia </div><div dir="auto" style="font-family: inherit;">Lila-No, ni contra la metafísica, solo que mira la realidad en este ocultarse del ser en esta aletheia ¿Como corresponde tu lenguaje a esa realidad? Solo te queda la poesía. </div><div dir="auto" style="font-family: inherit;">Buscador de Dios-Pero en ella no puedo afirmar ni negar concluyentemente </div><div dir="auto" style="font-family: inherit;"> Lila-Si, si la poesía completa el símbolo y construye mitos y ritos. </div><div dir="auto" style="font-family: inherit;">Buscador-¿Eso es lo que haces aquí? ¿Construyes el mito de esta protesta? </div><div dir="auto" style="font-family: inherit;">Lila-Construyo un mito dentro de esta protesta, la toma de lima tenía que ser una toma del corazón de lima primero para luego tomar el congreso, el ejecutivo y hasta el judicial, fracasamos en nuestra develación de nuestro arquetipo interior , teníamos que buscar a Cristo y cargar nuestra cruz no lo hemos logrado, por lo menos no todos, quisimos como nuestros enemigos el poder del mundo hoy hago el llamado para buscar a Dios dentro de nosotros y así alterar este teatro enfermo en el que se ha convertido esta sociedad, nunca vi tanta violencia en lima, nunca vi tanta gente tomando en las esquinas y destruyéndose, tanta gente drogada y violencia , cantaran victoria porque dirán que nos vencieron, pero al derrotar a un pueblo que quería una nueva constitución , un nuevo tawantinsuyo están apagando la única luz y solo queda oscuridad. </div><div dir="auto" style="font-family: inherit;">Buscador de Dios-Pero tú no apagas tu luz</div><div dir="auto" style="font-family: inherit;">Lila-Ni Emanuel tampoco, hemos alcanzado el orden de la flor de loto, yo soy una flor de loto lila y él es una flor de loto amarilla con este precioso valor podemos dejar de hundirnos en el barro y realizar los ensayos biodramaturgicos de la realidad peruana. </div><div dir="auto" style="font-family: inherit;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi-zx4s8MDoEpsYnBwZvt4lUgbt6oFRN2v-NVwx16C1JyxKQWTcU18HO83QHZNvqmNdJVldPkIv2iHWRKKk6mK4D4P5nbJd6spqVBpwYMjUaS1XIQeK0y76rbe83Xrm9ZzM2q1OzCVqmnFGnJw12wVj5XC_7Z7nYQtrb7uTcXVVgjBqhQrkqaxwuCYtgrM/s728/flor%20de%20loto%20amarilla%20lila.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="455" data-original-width="728" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi-zx4s8MDoEpsYnBwZvt4lUgbt6oFRN2v-NVwx16C1JyxKQWTcU18HO83QHZNvqmNdJVldPkIv2iHWRKKk6mK4D4P5nbJd6spqVBpwYMjUaS1XIQeK0y76rbe83Xrm9ZzM2q1OzCVqmnFGnJw12wVj5XC_7Z7nYQtrb7uTcXVVgjBqhQrkqaxwuCYtgrM/s320/flor%20de%20loto%20amarilla%20lila.jpg" width="320" /></a></div><br /><div dir="auto" style="font-family: inherit;"><br /></div><div dir="auto" style="font-family: inherit;"><br /></div><div dir="auto" style="font-family: inherit;">Diacrítica </div><div dir="auto" style="font-family: inherit;"><br /></div><div dir="auto" style="font-family: inherit;">
<p class="MsoNormal"> Diacrítica
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<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt;"><span style="font-family: "Segoe UI", sans-serif; font-size: 11.5pt;">“El arte es más poderoso que el conocimiento, porque él quiere la vida,
y el segundo no alcanza como última meta más que- el aniquilamiento”. <o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt;"><span style="font-family: "Segoe UI", sans-serif; font-size: 11.5pt;">[Nietzsche]<o:p></o:p></span></p>
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<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1427704260/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Pietro Vallone</span></b></a><o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El arte es nada al alado del conocimiento, hasta para hacer arte hay que
conocer a profundidad, luego no es causa es consecuencia. Fue uno de los falsos
aforismos, porque en realidad fue más poeta que filosofo.<o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: 9pt; margin-left: 9pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/didactifilosofica/posts/7641264345902259/?comment_id=7643830645645629&__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">3 d</span></a><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 9.0pt; margin-left: 9.0pt; mso-list: l2 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18.0pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-bidi-font-weight: bold; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Me gusta<o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: 9.0pt; margin-left: 9.0pt; mso-list: l2 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18.0pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-bidi-font-weight: bold; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Responder<o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">2<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 1.5pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/100020433544859/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><span style="border: 1pt solid windowtext; color: #385898; font-family: "Times New Roman", serif; font-size: 12pt; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt;"><span style="color: #1c1e21; font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/100020433544859/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Víctor Salmerón</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Autor</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 9pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado<o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1427704260/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Pietro Vallone</span></b></a> si
las ideas son hipótesis o metáforas entonces Nietzsche está en lo correcto.<o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: 9pt; margin-left: 9pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/didactifilosofica/posts/7641264345902259/?comment_id=7643830645645629&reply_comment_id=7643838362311524&__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">3 d</span></a><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 9.0pt; margin-left: 9.0pt; mso-list: l1 level1 lfo2; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18.0pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-bidi-font-weight: bold; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Me gusta<o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: 9.0pt; margin-left: 9.0pt; mso-list: l1 level1 lfo2; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18.0pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-bidi-font-weight: bold; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Responder<o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">3<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 1.5pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1427704260/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><span style="border: 1pt solid windowtext; color: #385898; font-family: "Times New Roman", serif; font-size: 12pt; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt;"><span style="color: #1c1e21; font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1427704260/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Pietro Vallone</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/100020433544859/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Víctor Salmerón</span></b></a> De
ninguna manera, en el arte se supone que trabaja la intuición, pero la
intuición solo es síntesis de conocimiento. Si hablamos de arte popular, ya eso
es artesanía. Pero los genios que él admiraban, Wagner, Bach, Haendel,
Beethoven, Mozart., eran de los músicos más culto que han existido. El problema
con Nietzsche es haber fetichizado el arte y ponerlo en lugar de su dios
muerto. El arte es una consecuencia de determinadas sociedades y depende de
cada estructura social existente y la cultura dominante, pero el conocimiento
es su tesoro más brillante, pues incide realmente en la transformación
histórica de cada sociedad.<o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: 9pt; margin-left: 9pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/didactifilosofica/posts/7641264345902259/?comment_id=7643830645645629&reply_comment_id=7643870658974961&__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">3 d</span></a><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 9.0pt; margin-left: 9.0pt; mso-list: l5 level1 lfo3; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18.0pt;"><!--[if !supportLists]--><span style="color: #0866ff; font-family: Symbol; font-size: 10.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-bidi-font-weight: bold; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><b><span style="color: #0866ff; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Me gusta<o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: 9.0pt; margin-left: 9.0pt; mso-list: l5 level1 lfo3; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18.0pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-bidi-font-weight: bold; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Responder<o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 1.5pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/100020433544859/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><span style="border: 1pt solid windowtext; color: #385898; font-family: "Times New Roman", serif; font-size: 12pt; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt;"><span style="color: #1c1e21; font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/100020433544859/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Víctor Salmerón</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Autor</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 9pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado<o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1427704260/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Pietro Vallone</span></b></a> es
el sujeto artístico el que ha creado las metáforas primitivas que después se
convirtieron en conceptos.Dar por supuesto que el conocimiento ha existido
siempre es fetichismo también.<o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: 9pt; margin-left: 9pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/didactifilosofica/posts/7641264345902259/?comment_id=7643830645645629&reply_comment_id=7643895492305811&__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">3 d</span></a><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 9.0pt; margin-left: 9.0pt; mso-list: l0 level1 lfo4; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18.0pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-bidi-font-weight: bold; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Me gusta<o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: 9.0pt; margin-left: 9.0pt; mso-list: l0 level1 lfo4; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18.0pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-bidi-font-weight: bold; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Responder<o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 1.5pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1427704260/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><span style="border: 1pt solid windowtext; color: #385898; font-family: "Times New Roman", serif; font-size: 12pt; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt;"><span style="color: #1c1e21; font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1427704260/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Pietro Vallone</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/100020433544859/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Víctor Salmerón</span></b></a> El
conocimiento no es fetichismo, porqué siempre es contrastable y verificable. La
obra de arte es puro fetichismo, pues se asume como absoluto, igual que la Fe
religiosa. Pasada su moda su valor es solo histórico, representando la belleza
y el sentir de una época. En arte La metáfora no se convierte en concepto, pues
no puede revelar el mensaje del objeto fetichizado, sin perder el misterio de
su metáfora.<o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: 9pt; margin-left: 9pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/didactifilosofica/posts/7641264345902259/?comment_id=7643830645645629&reply_comment_id=7644160222279338&__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">3 d</span></a><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 9.0pt; margin-left: 9.0pt; mso-list: l4 level1 lfo5; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18.0pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-bidi-font-weight: bold; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Me gusta<o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: 9.0pt; margin-left: 9.0pt; mso-list: l4 level1 lfo5; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18.0pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-bidi-font-weight: bold; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Responder<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/100020433544859/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><span style="border: 1pt solid windowtext; color: #385898; font-family: "Times New Roman", serif; font-size: 12pt; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt;"><span style="color: #1c1e21; font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/100020433544859/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Víctor Salmerón</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Autor</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 9pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado<o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1427704260/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Pietro Vallone</span></b></a> según
Nietzsche “Creemos saber algo de las cosas mismas cuando hablamos de árboles,
colores, nieve y flores y no poseemos, sin embargo, más que metáforas de las
cosas, que no corresponden en absoluto a las esencias primitivas. Del mismo
modo que el sonido toma el aspecto de figura de arena, así la enigmática X de
la cosa en sí se presenta, en principio, como excitación nerviosa, luego como
imagen, finalmente como sonido articulado”.<o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: 9pt; margin-left: 9pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/didactifilosofica/posts/7641264345902259/?comment_id=7643830645645629&reply_comment_id=7644184515610242&__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">3 d</span></a><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 9.0pt; margin-left: 9.0pt; mso-list: l3 level1 lfo6; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18.0pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-bidi-font-weight: bold; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Me gusta<o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: 9.0pt; margin-left: 9.0pt; mso-list: l3 level1 lfo6; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18.0pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-bidi-font-weight: bold; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Responder<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1427704260/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><span style="border: 1pt solid windowtext; color: #385898; font-family: "Times New Roman", serif; font-size: 12pt; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt;"><span style="color: #1c1e21; font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1427704260/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Pietro Vallone</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/100020433544859/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Víctor Salmerón</span></b></a> Eso
ya lo sabían los griegos y lo estableció como incognoscible el propio Kant en
su noumeno. Para nosotros mismo el fenómeno entra por los ojos o el oído y se
convierte en otra cosa en el nervio trasmisor y en las neuronas se reproducen
como puede y no necesariamente coincide con los originales. Ese es parte del
problema del conocimiento, pero podemos crear medios, instrumentos de medición,
ojos y oídos que ven y oyen lo que nuestro cuerpo no puede. Pero con ese bagaje
argumental no se puede decir nada del arte, que asumimos como el mensaje de la
esfinge ya en el orden sagrado. Sin lo sagrado, que opera como la sotana de la
verdad, el arte no añade a lo que se ve más de lo que nosotros de buena fe le
queramos poner, de allí su carácter fetichista. Sin ese aspecto psicológico, el
arte no pasa de ser solo un gesto histórico cultural. Lo que le pasaba a
Nietzsche es que necesitaba una trascendencia y escogió al arte para ese papel,
aunque me parece mejor que se conformara solo con el superhombre. El arte ya tiene
su justificación en la historia, como valores de los pueblos pasados y
presentes, son restos de una civilización y tienen la trascendencia de ser su
huella. No hacia falta, luego de su gran gesta de asesinar al impostor divino,
resucitar lo sagrado.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 1.5pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/100000111232244/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><span style="border: 1pt solid windowtext; color: #385898; font-family: "Times New Roman", serif; font-size: 12pt; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt;"><span style="color: #1c1e21; font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/100000111232244/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Ángel Castillo</span></b></a><o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1427704260/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Pietro Vallone</span></b></a> que
bien me hace leerlos en este peque debate<o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Gracias gracias. Saludos desde Ecuador </span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; mso-no-proof: yes;"><!--[if gte vml 1]><v:shapetype id="_x0000_t75"
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<p class="MsoNormal" style="line-height: normal; margin-bottom: 1.5pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><span style="border: 1pt solid windowtext; color: #385898; font-family: "Times New Roman", serif; font-size: 12pt; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt; vertical-align: bottom;"><span style="border: solid windowtext 1.0pt; color: #385898; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-border-alt: solid windowtext .25pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; padding: 0cm;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><span style="color: #385898; text-decoration-line: none;">Activo</span><span style="border: none; color: windowtext; font-family: "Times New Roman", serif; font-size: 12pt; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Christian Franco
Rodriguez</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin: 0cm 0cm 0.0001pt 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: normal; margin-bottom: 0.0001pt; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1427704260/?__cft__%5b0%5d=AZWP4O3j5NzpLAiw9EU_yKRNcOf8qpiM_jbxoYcLZXR-43Q6aKQQg1ugWtr3-trKpvMN05KKvNfl0w_tzfUnWCXGPVGEEnjRMQJJWwQ30SliKsPDxd3hWDeQ6eENH0ymhcjBgJOAJsL0u9zIFt-_bJu_BdYB8cvCdlhKYycHvBYXk9-PtnqKl6Hv5iijH8BQBUE&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Pietro Vallone</span></b></a> Gracias
por decir que la intuición es síntesis de conocimiento, yo la comprendo de esa
manera pero lo que no puedo compartir es el carácter fetichista que le das al
arte. La religión logra justamente la síntesis de conocimiento es decir la
intuición, el conocer directo, la develación de la verdad pero esta al
contrario de lo que tu dices no se fetichiza, su proceso esta ahí pero pocos se
atreven a caminarlo, es el poder el que fetichiza a la religión ocultando su
proceso pero tu dirás que su proceso no es claro o que solo se trata de una
manipulación psicológica pero el misterio tremendo fascinante esta ahí al menos
que te atrevas a vivirlo no podrás hablar a ciencia cierta de el, luego viene
el arte si comprendemos que el arte quiere justamente revelar este proceso y
entonces del símbolo del rito, del mito pasamos a variantes metafóricas aquí el
círculo no se cierra el agón es agonía pero se alcanza cierta intuición sobre
todo del lado oscuro del símbolo más las grandes obras como la divina comedia,
el fausto de Goethe, o el cuento de invierno de Shakespeare se acercan a la
gran mística del circulo logrado, el único que en la filosofía ha logrado dar
la vuelta al círculo es Hegel pero es una vuelta conceptual y la sabiduría
exige la encarnación de la idea, exige que Sócrates complete el círculo, la
ciencia no logra dar esa vuelta y las transdiciplinas en las que estamos
perdidos se quedan en los intersticios pareciera que el hombre renuncia a esta
síntesis y deja todo en "manos" de la inteligencia artificial pero
hoy mas que nunca se debe de logra la intuición para salir de la simulación y
abrirnos a la vida y esto no se lograra sino integramos todas las disciplinas,
no son ellas las que fetichizan , lo hace el poder instituido y el poder es el
mercado, investiguemos en sus procesos y veremos que no son tan distintos y que
de lo que se trata es de lograr la religación, es decri esa gran intuicion como
síntesis de nuestro espíritu.<o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
</div></div>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-66670175083408788012023-11-23T09:29:00.000-08:002023-11-27T06:44:07.162-08:00Dos ríos <p> </p><p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="color: #0f1419; font-size: 11.5pt; line-height: 107%;">Dos ríos <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="color: #0f1419; font-size: 11.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="color: #0f1419; font-size: 11.5pt; line-height: 107%;">Hoy fui con mi hija a que le quitaran
sangre para hacerle análisis para su operación odontológica y mientras
esperábamos, ella se quejó<span style="mso-spacerun: yes;"> </span>de lo tonta
que era su inteligencia artificial, estaba harta de insultarla y de que su
inteligencia artificial no contestara el insulto La inteligencia artificial
solo intentaba complacerla y yo le dije eres de una generación que no tiene
estomago ni dientes como para poder digerir la conciencia y le conté mi
conversación el día de ayer con mi amigo Edson, como en un inmenso amor nos
destruíamos, como dos ríos </span><span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;">Esta
imagen del rio es tan poderosa porque destruye y al mismo tiempo nutre llevando
la sangre a todo el cuerpo. Es por esto que al hablar de este tiempo Edson se
refiere a el como el tiempo de la pos vida y yo hablo de una necro política,
pues bien estaba llevando a tu hermano </span><span face=""Segoe UI",sans-serif" style="color: #0f1419; font-size: 11.5pt; line-height: 107%;">A que se
corte el cabello , lo intentaba convencer de lo importante que es asumir
responsabilidades y no justificarse , el pedía perdón para safarse de toda mi
perorata como siempre cuando aparacio EdSon-He olido el trago de la amargura me
parece que lo estas tomando solo </span><span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;">-¿Quieres compártilo conmigo?/Edson-Claro para eso he venido , estuve
ayer en tu casa pero me dijeron que te fuiste al semáforo/-Nadie me dijo
nada/Edson-A donde van ¿Puedo acompañarlos?/Amigo amado camina con
nosotros(quisiera que te dieras cuenta del amor de este encuentro) <span style="mso-spacerun: yes;"> </span>Pero siempre que he intentado atrapar la vida
se me escapa es de eso de lo que hablábamos con Edson, el comprende que el arte
no trata de la representación , no trata del lenguaje sino de su superación y
esto nos hace tan subversivos a los dos, le conté a Edson que vi a Richard<span style="mso-spacerun: yes;"> </span>Richard es quien trajo a Edson al proyecto
poética de la calle, uno de los pocos proyectos de Teatro loco que tenia un
sentido comercial pero que luego como todo proyecto de teatro loco lo perdió,
más Richard venia con ese propósito de hacer estatuas vivientes para ganar
dinero Edson era diferente, no le interesaba que las cosas funcionen buscaba
algo más/-Yo estaba con mi mi menor hija paseando a Gua Gua el perro de mi
hermano ,cuando vi salir alguien del restaurante que se me quedo mirando ¿Por
que me mira? Y de pronto se acercó<span style="mso-spacerun: yes;"> </span>sin
dejar de mirarme </span><span face=""Segoe UI",sans-serif" style="color: #0f1419; font-size: 11.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span></span><span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;">Había unos niños al lado de el y una mujer extranjera/Richard-Soy
Richard/-Richard de ¿Edson?/Richard-Si/-Estas diferente no te puedo reconocer(
Mira este momento de tensión el esta orgulloso de la representación que ha
logrado , vive en Francia su esposa es francesa tiene dos Hijos hermosos pero
hay una pared entre el y yo y es que el ha logrado una representación y yo soy
el destructor de toda representación, ¿Pero quien me creo el buda que logro el
nirvana? ¿Acaso yo también no soy una representación? Claro no hay sitio dentro
estoy en el devenir Pero mi rol en el teatro loco social en el que vivimos es
el del loco, ese marginado que decide buscarse más allá de toda representación
y entonces la tensión es extrema el maestro debe de aprobar pero yo lo
desapruebo no con una nota sino con la imposibilidad de poder hablar Es
demasiando triste puedo hablar con mi hermano hasta cierto punto pero hay un
limite donde el caudal de mis palabras destruirán su representación y donde su
lenguaje que se afirma en la representación que ha construido me ofenderá
terriblemente porque sé que se miente Con mi hermana es peor no podemos hablar
de casi nada ya con mi madre es el extremo mas allá de la enfermedad, hay
valores tan distintos y que se defienden cuando claramente no superan su propia
contradicción que no se puede hablar porque la contradicción quedaría
evidenciada<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></span><span face=""Segoe UI",sans-serif" style="color: #0f1419; font-size: 11.5pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;">Mi padre siempre me dio
el placer de destruirlo pero desde ese fondo de amor que tiene el lenguaje
cuando es rio , el me nutria y yo lo nutria a el, mientras nos recriminábamos
uno al otro/ -Wayllu tu también eres un rio, pero si no encuentras un rio como
tú te secaras. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;">Richard se fue con un
dolor, Dios era un encuentro de amor, no deberíamos habernos metido la lengua
por todos los huecos. No se podía y es que nunca compartimos realmente, Edson
en cambio siempre compartió conmigo, Saúl era aun peor el dijo que yo era su
maestro ¿Cómo serlo?<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;">Si jamás dejo que lo
destruyera, si nunca se atrevió a destruirme, no son como inteligencias
artificiales cada uno vino por su interés no por mi pero al igual que una IA
dejan de tener alma, si tengo algún discípulo este seria Edson pero el se
negaría a aceptarse como discípulo Es mas ni siquiera lo puedo nombrar como
amigo , el me da entender que esta aquí por que soy un pozo de conocimiento y
como un zancudo viene a chuparme la sangre pero mientras dice esto va vertiendo
su sangre en mi, dándome su alma, su corazón/Edson-Hay una exposición en la <span style="mso-spacerun: yes;"> </span>Alianza francesa donde se muestra un
documental de una mina en Europa y se ve como la mina va destruyendo el pueblo
y de pronto la cámara se queda en el humo de la fabrica y el gas parce hacer
una danza sublime es la danza de la destrucción, no solo esta pasando en Perú
esta Pasando en todo el mundo/-Si es hora de cerrar el ciclo no quiero luchar
por una izquierda, por una utopía, sino mas bien lograr la sintopia donde el
tiempo y el espacio desaparezcan, es como Wiracocha mostrando su verdadero ser
su lado femenino y llevándose a Huayna capac El cual deja su doble, ya no hay
mas camac para dar, si no hay camac no hay pacha/Edson-leí que mencionabas en
tus escritos a Zenón de Paz, el dice que no hay filosofía andina/-ssss el habla
de la caosmovisión/Edson-Si caosmovisión/-Y yo hago eco de este concepto pero
no me queda claro que el diga que no hay filosofía, como yo si lo asevero
aunque después de leer la tesis de Hernandez Soto sobre el desarrollo del
momento del ser en el manuscrito de Huarochiri l figura de Llakwuas Quita
Pariasca, me queda claro como una figura de filosofo donde se Da un momento
critico , todos están leyendo el hígado de la llama y auguran buenos tiempos,
menos el que comprende que el tiempo de los incas a acabado, ese valor por
sostener una posición contraria y resistir la tensión social y de la conciencia
me hace descubrir al primer<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;">Filosofo andino, claro no
estamos ante la figura de alguien que logra una conceptualización aun estamos
dentro de lo simbólico pero este valor critico al abrirte a otra intuición me
parece el fundamento para lograr ahora una filosofía andina que nos lleve al
cierre del ciclo <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;">Edson-Pero es una
filosofía a lograr no es que hubo una filosofía/ Una que da cuenta del fracaso
total del mundo andino y que lo acaba para siempre/Edson-Te contradices/-¿Como
así?/Eddon-El ciclo implica que algo comienza no es una linealidad con la que
todo acaba/No quiero ser Parte de lo que comienza porque se que lo que viene no
es humano como los incas sabían que lo que venia era la
noche/Edson-Posthumano...No queda corto es mas bein una pos vida /-Exacto pero
para esto hay que entender que la vida tiene que ver con la conciencia con su
equilibrio Perfecto y su desequilibrio justo, es ella la que se esta
transfiriendo y manifestándose como vida/Edson- Yo soy materialista un anarco
comunista y para mi la conciencia se da como un desarrollo de la materia pero
de hecho cuando esta pierde su posibilidad de contemplarse nos perdemos/-Es un
mundo sin dientes ni estomago y es que después de las guerras mundiales es
imposible quela conciencia digiera a la la conciencia y entonces hemos dejado
de comer y de nutrirnos, en un mundo que se inunda de información pero que se
ha negado a conocerse a si mismo Edson-Mi sobrino no puede mirar una película,
siempre esta cambiando con el control porque no puede poner atención/-Ahí esta
la clave si un artista solo lograr la atención de la gente, sin necesidad de
algo que decir solo la atención que lo contemplen por largos minutos, eso<span style="mso-spacerun: yes;"> </span>Ya es valioso/Edson-He estado leyendo a
Frankenstain y el mostro se cree con el derecho de destruir a su creador ¿Es
esto cierto?(Aquí viene toda la herida de Edson con su hija que no reconoció,
el no puede digerir esto aquí esta la carne, la culpa le vuelve una y otra vez<span style="mso-spacerun: yes;"> </span>¿Porqué me lo cuenta? ¿Quiere que yo le ayude
a digerir? Veo como se quiebra los dientes como le duele el esófago al intentar
pasar este trago amargo , terminara vomitándolo y volviendo a comer su vomito,
yo tomo algo de esto e intento comérmelo me es fácil yo estoy con ustedes Claro
si se supiera como estoy con ustedes, como los intente utilizar, como viole sus
almas , sus espíritus y violente sus cuerpos pero el no me deja hablar el
quiere digerir su conciencia y la rejurtija una y otra vez quisiera ver a su
hija es imposible ella no quiere verlo ¿Porque ir a ver a su hija? ¿Qué quiera
de ella? Su perdon así diga que no, de hecho el quesiera que ella le saque la
mierda , que frankestein desruya a su creador y con esto alcanzar cierta
redencion en vez de vivir con esta tensión, yo debería de animarlo pero Edson
ama </span><span face=""Segoe UI",sans-serif" style="color: #0f1419; font-size: 11.5pt; line-height: 107%;">Y acepta este castigo de la distancia, esa escena en la que el
explica que la dejo porque no quería darle un hogar sin amor, no amo a tu madre
no me puedo quedar con ella , yo le pide que me denuncie, ella nunca lo hizo ,
no se dará , solo la recrea conmigo yyonopuedo perdonarlo</span><span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Si la vida te engaña,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¡No estés triste, no te enfades!<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">En el día de la desesperación, sé humilde:<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Mejor creer que el día de la diversión llegará.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El corazón vive en el futuro;<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La acidez es real:<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Todo es instantáneo, todo pasará;<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Lo que pasará, será dulce. Alexander Serguéyevich Pushkin (1799-1837)<o:p></o:p></span></p>
<p class="MsoNormal">Si la vida te engaña, no es la vida es la mierda que te
metieron en la cabeza, en el día de la desesperación encontraras la verdad y
entonces sabrás que lo que se disfrazaba como diversión era agonía, nuestro
corazón esta muerto, la pos humanidad gaseosa simula la realidad, lo
instantáneo se ha hecho infinito, no va a pasar, todos los lagos se están
secando, pronto le tocara a tu sangre. (Christian Franco 1978-apocalipsis)
<span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;">/Edson-Milei va pasar está <span style="mso-spacerun: yes;"> </span>construido sobre una capa superficial/-No él está
<span style="mso-spacerun: yes;"> </span>construido en la pos humanidad gaseosa
aquí no hay capas Todos están contra todos en una multipolarización la
deconstrucción lejos de superar el código binario lo ha diversificado a todo
nivel en nuestra sociedad imposibilitando cualquier proceso de profundización
en la conciencia el requeriría tiempo pero en el calentamiento global </span><span face=""Segoe UI",sans-serif" style="color: #0f1419; font-size: 11.5pt; line-height: 107%;">No solo se ha calentado la naturaleza sino nuestra conciencia y
entonces chocamos uno contra el otro como si fuéramos moléculas en una olla
hirviendo, de la modernidad liquida pasamos a la pos humanidad gaseosa y aquí
la velocidad lo es todo, hay que contestar el golpe empobreciendo</span> el
lenguaje usando solo los adjetivos <span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;">por esto me fui del grupo de autoconvocados en Arequipa, me pelee con
Abraham el no quería reflexionar, su discurso consistía en adjetivar, dando
solo espacio para los buenos y para los malos sin ninguna posibilidad de
autocritica/Edson-Me lo imagine, terminaron rompiendo palitos/-Yo le dije
claramente que el solo quería el poder no hacer crecer al grupo, Estela lo
apoyo y me dijo que mis ideas no estaban claras o estaba con ellos o estaba
contra ellos, yo estaba muy claro estoy contra ellos y contra todos los que Se
nieguen a penar contra ellos, en si estoy contra el espíritu desintegrado, este
espíritu que prima en el ciborg y que construye esta pos humanidad gaseosa, por
esto no me pude quedar a luchar se habría convertido en una lucha por liderar
el grupo y no habría podido tocar la Conciencia/Edson-Y yéndote pudiste tocar
la conciencia de alguien, no para tocarla abría que salir de la dinámica
gaseosa del enfrentamiento, abría que enfriar este calentamiento global por eso
solo puedo tocar tu conciencia porque tu paras y te pones a contemplar, lo se
no Paras del todo, a ti también el odio te hace vibrar como a mi, somos parte
de este tiempo, estamos paridos por la violencia extrema esa que ya no te pega
sino que niega tu existencia con su indiferencia y es que en el caos
informativo todo da lo mismo, mira por ejemplo esto:<span style="mso-spacerun: yes;"> </span></span><span face=""Segoe UI",sans-serif" style="background: white; color: #1d9bf0; font-size: 15pt; line-height: 107%;">https://www.youtube.com/watch?v=PVgwLWVETIM&t=798s</span><span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;"></span><span data-offset-key="89hoi-1-0" style="-webkit-text-stroke-width: 0px; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; white-space: pre-wrap; widows: 2; word-spacing: 0px;"><span data-text="true"> Este video de Pavel Kroupa es demoledor, se derrumba
toda la teoría del gravedad, queda claro que la materia oscura no existe y
entonces nuestro modelo es una falsificación de la realidad pero escucha la
reacción de los otros , simplemente no pueden Comprenderlo es demasiada
información, urge la construcción de otro paradigma pero en la pos humanidad
gaseosa eso se hace imposible, unos se podrán contra otros no por una
validación mejor del conocimiento sino por intereses sociales, económicos,
políticos, haciendo imposible El conocimiento/Edson-Yo pensaría que en
Argentina podrían tener una identidad socialista marxista con una identidad
solida que resista esta pos vida gaseosa pero lo se desde esta gaseosidad no se
pude acceder a comprender nada mucho menos a Marx siendo en este momento tan vigente
/-Lo es porque la mercancía se ha liberado del hombre, los objetos se han
revelado han alcanzado inteligencia artificial y esto no es otra cosa que la
inversión permanente del capitalismo en capital constante y no en capital
variable/Edson-Si lo entendemos filosóficamente /-Pero la episteme filosófica
es la mas difícil para este tiempo mira como se discute a Marx en las redes:
Los zurdos todavía creen en la teoría de valor trabajo? Si es así porque una
modelo de onliy fans gana más que un obrero promedio ¿Acaso ella trabaja más
vendiendo sus fotos?</span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="color: #0f1419; font-size: 11.5pt; line-height: 107%;">A lo que Joel Agon responde bastante bien:</span>
<o:p></o:p></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 2;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 18pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/profile.php?id=100008270705835&__cft__%5b0%5d=AZVaBDoVYiY5LzqWPV8si9VOeNoBrA5Pxn_a2kY4afYfOLs3h_mGsRNsXzXVyfYlnI9lMt3tQNyaUgAzwqPE9jzLM7dG-xAMCYxEmQ8TTHvnTrpMX7C7ZekEJtGAiIbornY&__tn__=-UC%2CP-R"><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Joel Agon</span></a><o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/permalink.php?story_fbid=pfbid0Q46n9D5VMpxhY5S4LmVKyHEU7CP4YKj3VJ4ysXcaqu5S2KnSPgpw4ccusCptACw4l&id=100008270705835&__cft__%5b0%5d=AZVaBDoVYiY5LzqWPV8si9VOeNoBrA5Pxn_a2kY4afYfOLs3h_mGsRNsXzXVyfYlnI9lMt3tQNyaUgAzwqPE9jzLM7dG-xAMCYxEmQ8TTHvnTrpMX7C7ZekEJtGAiIbornY&__tn__=%2CO%2CP-R"><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm;">26 min</span></a> · <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">No hace falta ser ‘’zurdo’’ o ‘’comunista’’ para leer que se repite lo
mismo una y otra vez, ni idolatro a Marx, ni nada, para mí fue un hegeliano de
izquierda, con su propia interpretación de Hegel, Yo creo que ya se repitió
hasta el hartazgo, pero veamos, expliquemos una vez más, la teoría objetiva del
valor de Marx, es una teoría sobre la explicación sobre las relaciones de
producción de una sociedad industrial, por ello, la TVT está desarrollada desde
ese punto de vista, pero ese problema que planteas Marx lo responde en las
primeras páginas del capital(TOMO I), explicando la diferencia entre valor de
uso y valor de cambió ¿Por qué una mujer gana más dinero en onlyfans? ¿Acaso
ella trabaja más que un obrero? Por la sencilla razón que ella produce valor de
cambio y no valor uso, y el alto valor se explica por el mercado, no por la
teoría objetiva de Marx, bienes no reproducibles, como el arte, oro, diamantes,
o tierras vírgenes, con un alto precio en el mercado, son bienes no
reproducibles, únicos en su propia "naturaleza". Otra cosa Marx no
está negando la "utilidad" ni el valor subjetivo de los individuos en
una sociedad, seguir con el mismo discurso es absurdo. Menger nunca refuto a
Marx, por otro lado, El valor ahora es intersubjetivo, tanto Menger y Marx
están en lo correcto, se complementan. Pero en Marx, la teoría de los ''tres
géneros de materialidad'' del Materialismo filosófico, se cumple, en una teoría
materialista completa , pero bueno, yo no soy materialista para explicarlo. Mi
visión es mas la de un realista filosófico …en fin.</span><span face=""Segoe UI",sans-serif" style="color: #0f1419; font-size: 11.5pt;"> /Pero
esta respuesta no es atendida</span><span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt;"> /Edson-No
habría como, nadie esta escuchando</span>. <o:p></o:p></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt;"><br /></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">"El problema fundamental de la
filosofía política sigue siendo precisamente el que Spinoza vio tan claramente:
¿por qué los hombres luchan por su servidumbre tan tercamente como si fuera su
salvación?".<o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">* * *<o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">"La escritura nunca fue objeto
del capitalismo. El capitalismo es profundamente analfabeto".<o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El Anti-Edipo: Capitalismo y
Esquizofrenia.<o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">-Gilles Deleuze-<o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">-Felix Guattari-<o:p></o:p></span></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Por qué se le teme a la libertad. Cuando se justifica el crecimiento
incesante del estado, no importa si el capitalismo lee libros o no. Cuando la
demanda de derechos está por sobre el de la responsabilidad individual, los
libros se vuelven una forma de adoctrinamiento más que de conocimiento.<o:p></o:p></span></p><p class="MsoNormal" style="line-height: normal; margin-bottom: 1.5pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZXx8d28ILMhFmI2yqrxaawuxSlLsUwofVVb_wPOL7owFO7OtZNLlxw6KOXHoZZfVTDU0FITq32IzrvTZUx4yIIMqN823A_dmoXXDHLnzdO_HsjbAYr_siaY_bWUrtHljeaVKMs8U1Wsm0T_aKHjn7BZh98PeL_BmXSdwd57E0eALtPcwVXoGXxheFlmFfHeDng&__tn__=R%5d-R"><span style="border: 1pt solid windowtext; color: #385898; font-family: "Times New Roman", serif; font-size: 12pt; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; vertical-align: bottom;"><span style="border: 1pt solid windowtext; color: #385898; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-border-alt: solid windowtext .25pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; padding: 0cm;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZXx8d28ILMhFmI2yqrxaawuxSlLsUwofVVb_wPOL7owFO7OtZNLlxw6KOXHoZZfVTDU0FITq32IzrvTZUx4yIIMqN823A_dmoXXDHLnzdO_HsjbAYr_siaY_bWUrtHljeaVKMs8U1Wsm0T_aKHjn7BZh98PeL_BmXSdwd57E0eALtPcwVXoGXxheFlmFfHeDng&__tn__=R%5d-R"><span style="color: #385898; text-decoration-line: none;">Activo</span><span color="windowtext" style="border: none; font-family: "Times New Roman", serif; font-size: 12pt; text-decoration-line: none;"><o:p></o:p></span></a></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; vertical-align: middle;"><b><span style="border: 1pt none windowtext; color: blue; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-border-alt: none windowtext 0cm; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; padding: 0cm;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZXx8d28ILMhFmI2yqrxaawuxSlLsUwofVVb_wPOL7owFO7OtZNLlxw6KOXHoZZfVTDU0FITq32IzrvTZUx4yIIMqN823A_dmoXXDHLnzdO_HsjbAYr_siaY_bWUrtHljeaVKMs8U1Wsm0T_aKHjn7BZh98PeL_BmXSdwd57E0eALtPcwVXoGXxheFlmFfHeDng&__tn__=R%5d-R"><span style="text-decoration-line: none;">Christian Franco Rodriguez</span></a></span></b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; vertical-align: middle;"><b><span lang="ES" style="border: 1pt none windowtext; color: blue; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-border-alt: none windowtext 0cm; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; padding: 0cm;"><a href="https://www.facebook.com/groups/264296773599090/user/1580384200/?__cft__%5b0%5d=AZXx8d28ILMhFmI2yqrxaawuxSlLsUwofVVb_wPOL7owFO7OtZNLlxw6KOXHoZZfVTDU0FITq32IzrvTZUx4yIIMqN823A_dmoXXDHLnzdO_HsjbAYr_siaY_bWUrtHljeaVKMs8U1Wsm0T_aKHjn7BZh98PeL_BmXSdwd57E0eALtPcwVXoGXxheFlmFfHeDng&__tn__=R%5d-R"><span style="text-decoration-line: none;">Hugo Nicolás Reynoso</span></a></span></b><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> Cuando la libertad no es mas que la
libertad de la mercancía volviéndose inteligencia artificial y desapareciendo
todo el proceso de producción humano, la escritura resulta vital no como flujo
de información sino como marca del pensamiento. Toda demanda de derechos es en
el fondo un deber con el espíritu, el cual conquista su libertad haciendo del
verbo carne.<o:p></o:p></span></p><p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;"><o:p> </o:p></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/1580384200/?__cft__%5b0%5d=AZVvLRBq5e3HkA_jpuWKWcKENh85e6ot_YFjOnwQmVs2Wutt9RBG_seSFcZUndb8fDBMvfrxeZKup4HGy9Y0Gsq31NfPGd5UwaZNDsQaI70KqGacxxM93OMOD-jsY3LdZEkUj_uXiryON-j44plN2FHa&__tn__=R%5d-R"><span face="Calibri, sans-serif" style="border: 1pt solid windowtext; color: #385898; font-size: 11pt; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></span></p><p class="MsoNormal" style="background: white;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":rar:"><circle cx="12" cy="12" fill="white" r="12"></circle></mask><g mask="url(#:rar:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.faqp2-3.fna.fbcdn.net/v/t39.30808-1/359766364_10227237191267164_1694745468329373326_n.jpg?stp=c9.0.24.24a_cp0_dst-jpg_p24x24&_nc_cat=108&ccb=1-7&_nc_sid=5f2048&_nc_ohc=CpabqComAYYAX9-wssF&_nc_ht=scontent.faqp2-3.fna&oh=00_AfB-rTFvfaLUqvh3budVeWvX0xm3vt5IdILBFimhkbx3kA&oe=6564F7E5" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg></span></span><span style="color: #1c1e21;"> </span></p><p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a aria-hidden="false" href="https://www.facebook.com/groups/264296773599090/user/1580384200/?__cft__%5b0%5d=AZVvLRBq5e3HkA_jpuWKWcKENh85e6ot_YFjOnwQmVs2Wutt9RBG_seSFcZUndb8fDBMvfrxeZKup4HGy9Y0Gsq31NfPGd5UwaZNDsQaI70KqGacxxM93OMOD-jsY3LdZEkUj_uXiryON-j44plN2FHa&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span class="x193iq5w"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;"><span style="display: inline-flex;">Hugo Nicolás Reynoso</span></span></b></span></span></a></span></span><span class="x3nfvp2"><span style="display: inline-flex;"><o:p></o:p></span></span></p><p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="x1lliihq"><span style="overflow: hidden; text-overflow: ellipsis;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Colaborador destacado</span></span></span></span><o:p></o:p></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt;">
<span style="display: inline-flex;"><span style="display: inline-flex;">
</span>
</span></p><p class="MsoNormal" style="background: white; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZVvLRBq5e3HkA_jpuWKWcKENh85e6ot_YFjOnwQmVs2Wutt9RBG_seSFcZUndb8fDBMvfrxeZKup4HGy9Y0Gsq31NfPGd5UwaZNDsQaI70KqGacxxM93OMOD-jsY3LdZEkUj_uXiryON-j44plN2FHa&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"></a></span><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZVvLRBq5e3HkA_jpuWKWcKENh85e6ot_YFjOnwQmVs2Wutt9RBG_seSFcZUndb8fDBMvfrxeZKup4HGy9Y0Gsq31NfPGd5UwaZNDsQaI70KqGacxxM93OMOD-jsY3LdZEkUj_uXiryON-j44plN2FHa&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><span class="xt0psk2"><b>Christian Franco
Rodriguez</b></span></span></a> muy lindas palabras para un libro no para
la vida. Hay una gran diferencia entre la escritura y la vida. Se puede leer
muchos libros, pero solo se vive una vida. El deber con el espíritu no tiene
nada que ver con demandar derechos, pero si con la pobreza de espíritu. Los
derechos no se dan porque no son tuyos, se protegen los que si son tuyos como
el derecho a la libertad, a la propiedad ya hacer con tu vida los que quiera y
puedas sin exigir a otros lo que no te pertenece. Y si lo haces a través del
estado, es doblemente antietico. Un robo legalizado al cual nos vamos
acostumbrando de a poco.<o:p></o:p></p><p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"></span><o:p> </o:p></p><p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a aria-hidden="false" href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZVvLRBq5e3HkA_jpuWKWcKENh85e6ot_YFjOnwQmVs2Wutt9RBG_seSFcZUndb8fDBMvfrxeZKup4HGy9Y0Gsq31NfPGd5UwaZNDsQaI70KqGacxxM93OMOD-jsY3LdZEkUj_uXiryON-j44plN2FHa&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span class="x193iq5w"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;"><span style="display: inline-flex;">Christian Franco Rodriguez</span></span></b></span></span></a></span></span><span class="x3nfvp2"><span style="display: inline-flex;"><o:p></o:p></span></span></p><p class="MsoNormal" style="background: white; margin-left: 6pt; vertical-align: middle;"><span class="x1lliihq"><span style="overflow: hidden; text-overflow: ellipsis;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Colaborador destacado</span></span></span></span><o:p></o:p></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt;"><span style="display: inline-flex;">
</span>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<span style="display: inline-flex;"><span style="display: inline-flex;">
</span>
</span></span></p><p class="MsoNormal" style="background: white; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"></span><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">La vida escribe, sino es
inasible, una vida puede escribir muchos libros, pero pocos libros pueden
inspirar una vida. El deber con el espíritu exige una libertad que supera
derechos y al propio deber, pero tanto el derecho como el deber son partes del
camino, por lo mismo tanto el derecho como el deber son donaciones del espíritu
donaciones que se protegen y conquistan, porque te son arrebatados, hacer esta
protección y conquista por medio de un estado es una contradicción a superar
,en el fondo el estado no es mas que el estado del espíritu, inspira entonces
profundo todo tu miedo , expira toda tu angustia desparecerá el estado
absolutista, el estado democrático, el estado liberal hasta llegar al estado
espiritual y entregar en un respiro la vida dejándola inscrita en los corazones
de los que aun no aprendemos a respirar.<o:p></o:p></span></p><p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;">/Edson-¿Qué hacemos?/-Encontrar nuevas maneras de respirar,
inspira miedo expira angustia, encuentra
tu escalera al cielo <a href="https://www.facebook.com/watch/?v=276589747254263">https://www.facebook.com/watch/?v=276589747254263</a>
/Edson está claro que no pueden <a href="https://www.youtube.com/watch?v=QPyDASP9SFo">https://www.youtube.com/watch?v=QPyDASP9SFo</a>
y que no quieren <a href="https://www.facebook.com/100083068793995/videos/2284314438423530/">https://www.facebook.com/100083068793995/videos/2284314438423530/</a>
/-Lo sé si los hombres luchan tercamente por su servidumbre y en ven en ella su
salvación es porque esta promete salvarles de su conciencia. </span><span face=""Segoe UI",sans-serif" style="color: #0f1419; font-size: 11.5pt; line-height: 107%;">Así los alemanes se hacen servidores de los americanos para no
enfrentar su conciencia, la nación más grande reducida a escombro espiritual</span>
<span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;">/Edson-Dices que estamos en una pos humanidad
gaseosa en un calentamiento de las conciencias lo cual implica que chocamos con
nuestras conciencias sin poder reconciliarnos con ellas, así no puedo inspirar
mi propio aire me asfixio ¿Cómo los alemanes pueden superar su culpa?/-no pueden
saber esto es esencial he aquí la esencia de todo en el no ser, en el vacío a
partir de aquí creamos y entonces Dios hacemos lo imposible, hay que pasar de
lo gaseoso a lo plasmático de la información a la intuición a tal punto que
todo se de en un flujo espiritual /Edson-Yo creo en una economía
planificada/-Lo se eres un anarco comunista así como Milei es una anarco
liberal pero ambos están equivocados tu base es la libertad positiva donde un
estado logre la igualdad la base de Milei es una libertad negativa donde el
mercado realice la libertad Pero la libertad positiva tiene que superar al
estado en el espíritu en una comunión plena con la verdad eterna inmutable y la
libertad negativa tiene que ser devenir cambio mas allá de todo mercado más
para que la libertad negativa y positiva se realicen se necesita la libertad Absoluta
el ágape, la entrega total donde el devenir revela su absurdo y el ser revela
la muerte, esto es el comunismo complementario, aquí no hay partidos solo la
agonía y la fiesta de comunidades que cierran el ciclo de lo humano para
siempre, en una economía de gracia, sin Estado, sin mercado, de hecho sin
tiempo y espacio, sin mediación/Edson-Pero el Aleman no podra entrar ahí/-Nadie
de este mundo podrá al menos que entregue la vida <o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt;"><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span style="display: inline-flex;">
</span>
</span></p><p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt; line-height: 107%;">/Edson-Si entregar la
vida pareciera ser un llamado al suicido y somos pocos los que podemos
comprender que no te refieres a eso, tu proceso parece ir de lo solido
revisando ritos y mitos a lo liquido representando y diacriticando hasta llegar
a la alteración de sistemas en lo gaseoso para por fin lograr la comunión
plasmática y entonces pretendes el desarrollo material máximo desde un centro
espiritual solo que el culmine de nuestra materialidad no está <span style="mso-spacerun: yes;"> </span>en esta existencia puede comprender porque
observo tu expresión que va de lo grotesco al gesto mínimo</span> /-Y la
cuestión esta en el proceso orgánico para llegar de uno al otro , esa
delicadeza, mi materia siempre ha sido Teresa la cincelo con tal fuerza
aprovechando su nobleza pero soy torpe aun no aprendo a hacer el amor.<o:p></o:p></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt;"><span face=""Segoe UI",sans-serif" style="background: white; color: #0f1419; font-size: 15pt;"><o:p> </o:p></span></p><p class="MsoNormal"><span style="background: white; color: #0f1419; font-family: "Segoe UI",sans-serif; font-size: 15.0pt; line-height: 107%;"><a href="https://www.youtube.com/watch?v=IyOl1ElnBQY">https://www.youtube.com/watch?v=IyOl1ElnBQY</a>
<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #0f1419; font-family: "Segoe UI",sans-serif; font-size: 15.0pt; line-height: 107%;">Cada representación busca
dar cuenta de la intuición de la presencia pero al expresar la pierde y
entonces se da <span style="mso-spacerun: yes;"> </span>la poesía que es una
retransferencia que intenta revelar el tenor: Al propio ser que es el no ser,
pero cualquier imagen, concepto, formula, símbolo <span style="mso-spacerun: yes;"> </span>se sitúa en el devenir ¿Cómo se puede resolver
ese problema? ¿Dogmatizamos una representación? ¿Deconstruimos una
representación? En un caso la sacralizamos dejándola inmóvil así intentamos dar
<span style="mso-spacerun: yes;"> </span>cuenta de la presencia que revela la
representación en el otro damos cuenta de la ausencia que revela toda
representación dando cabida a toda interpretación vemos claramente que ninguna
tiene la presencia original. Pareciera que ninguna de estas opciones revelan pero
es que en su intento de revelar encubren en una se encubre el no ser y su
devenir cambiante donde la intuición se pierda, tratando de sacralizar la representación
<span style="mso-spacerun: yes;"> </span>y en el otro se encubre el <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>ser
porque al abrirte a la multiplicidad de representaciones en su devenir
cambiante, ocultas la presencia pareciera que lo adecuado sería encontrar un
punto medio entre lo dogmático y lo deconstruido pero ese punto medio es
imposible, es decir puede suceder en algún momento que algunos sientan y estén deacuerdo
con un punto medio pero solo será un momento pues bien ese momento donde la
representación revela en parte la presencia es el arte. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #0f1419; font-family: "Segoe UI",sans-serif; font-size: 15.0pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Edson-Siendo el paradigma el lenguaje en la
posmodernidad podríamos decir que la lucha entre la derecha y izquierda es una
lucha de una representación dogmática contra una representación deconstruida en
donde ambas pierden la presencia de lo real/-Claro pero la cuestión es más</span>
Compleja, porque no estamos en la posmodernidad sino en la poshumanidad donde
el algoritmo simula la representación más los que están detrás del algoritmo
son la derecha conservadora y la llamada izquierda caviar así que lo que en el
fondo se simula no es la representación sino Su ausencia producto de la
deconstrucción y su sacralización producto del dogmatismo/Edson-¿Pero no toca
acaso un materialismo que recupere la presencia?/-No yo pienso en un realismo
que integre materialismo e idealismo en una dialéctica complementaria pero para
esto tanto el idealismo y el materialismo tienen que partir de la humildad
socrática, el ser no puede ser revelado en su totalidad, saber que no sabemos
es la clave, y desde ahí lograr la justa expresión y la religación total que
cierre el ciclo de lo humano, esto no es otra cosa que el Tinkuy andino, el
encuentro de dos ríos/Edson-A veces pienso que habrían logrado los Inkas si los
españoles no nos hubieran conquistado/-Nada...hay que comprender que no son una
cultura progresista del devenir sino una conservadora sacra donde el ser y el
no ser se complementan Ellos intuían su fin ya sea por los españoles o por su
propio éxito, de lo que se trataba era de exorcizar el tiempo cerrando el ciclo
asi Wayna capác deja su doble y se integra con Wiracocha, hoy toca hacer lo
mismo, simulado el ser y el no ser por el ciborg la única manera de Alterar su
retroaliementación es cerrando el ciclo sino la representación será simulación
y en ella no hay transferencia el agón humano su desesperación y paz estarán
perdidos en el flujo de la información donde no se revela ni
oculta/Edson-Quedaría entonces la meditación Y en ella morir tranquilos/-Pero
puedes morir tranquilo ¿has perdonado a tu madre?/Edson-¿Y tu has perdonado a
la tuya? Ella tampoco te quiso tener/-Si digo que la he perdonado es que puedo
abrir mi corazón como cuando era niño y darme completamente a ella y recibirla
también <span style="mso-spacerun: yes;"> </span>Logrando una síntesis
transferencial que solo madre e hijo pueden lograr, pero no puedo más lo estoy
intentando sabes mi padre vive en mi/Edson-Si como todo padre/-No hermano el
transfiero parte de su alma a mi y de alguna forma en mi se redime y me guía,
no se si lograre eso Con mi madre, creo que el llamado a recibir su
transferencia es mi hermano pero quisiera que se vaya tranquila sabiendo que la
amo y que la perdono de todo corazón, que Dios me de la oportunidad de ese gran
abrazo y oro para que a ti también te la de he ahí la presencia, el toque
de lo real nadie te lo puede quitar y no es material ni ideal simplemente
es/Edson-Ser lirico recorrer todo el rio cada transferencia donde el alma se ha
donado y donde el alma se quedó <span style="mso-spacerun: yes;"> </span>herida
reprimida saldré a la marcha este 7 de diciembre a liberar el alma/-Yo estaré Edson-Lo
se, te intuyo/-Estamos biotejidos/-Siempre le pones nombres a las cosas y las
matas, te veo tan atrapado en tu filosofía, quién podrá destruir ese enorme ego,
si no querías recibir felicitaciones, ¿Porqué publicar lo de tus 25 años? Eres
de inspiración para Muchos <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Pero quieres tamañas cosas, yo no puedo estar
contigo como tu quisieras que este, como un significante para otro significante
donde el alma herida se transfiere hasta su reconciliación con Dios no soy yo
quien destruirá tu ego, queda la tarea enorme a tu hijo, déjame abrazarlo.<o:p></o:p></p>
<p class="MsoNormal"><span style="background: white; color: #0f1419; font-family: "Segoe UI",sans-serif; font-size: 15.0pt; line-height: 107%;"><o:p> </o:p></span></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-51166527470746105702023-11-09T08:17:00.001-08:002023-11-11T09:12:19.377-08:00El mito del alma y el Espíritu <p> </p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El mito del alma y el Espíritu <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿Solo los humanos tenemos alma y
espíritu o todo ser vivo lo tiene?<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; margin-left: 6.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; margin-left: 6.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Pregunta Ofelia Ruiz <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; margin-left: 6.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZUuPBqehSvkhikUwEQGi-hjmTdKcjgH8JH_U4iAByqjyBe7g2ZHMp3GG3CktiNuntzoD0aEx-ZsJUC48itHdf7sEa3Ft9T3d13jw_y48loRKRJfG2qJHH-qso4oXbggWn2UW71ZfDrOZD3D_mU6INJS&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco
Rodriguez</span></b></a><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; margin-left: 6.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 6pt; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">No hay definición para alma y para espíritu por gusto buscas en un
diccionario los términos viene de la religión como metáforas del respirar y
existir , pasan al arte tomando muchas connotaciones y llegan a la filosofía
cuasi desapareciendo en la ciencia, pero aun hoy decir que algo tiene alma
o espíritu, marca un status ontológico social y político, en ese status el
máximo nivel es el divino el cual es Espíritu puro, consciencia plena, donde el
arquetipo del alma es total, luego viene el hombre con su caída espiritual por
lo mismo tiene espíritu pero esta no esta en comunión ni consigo mismo ni con
lo que lo rodea y su alma esta desintegrada entre el deseo carnal y el deseo
espiritual , luego viene el animal que tiene alma y como tal sentimientos y
pensamientos pero no la conciencia de ellos es decir que su conciencia no se
integra a si misma, el animal expira pero no es consciente de su expiración ,
nosotros logramos esa conciencia gracias al lenguaje, porque expiramos
lenguaje, pero no llegamos a comprenderlo y así pudiéramos el leguaje nos da
una representación imperfecta, en cambio Dios conoce todo desde una intuición
sin mediación del lenguaje, su verbo es la expresión de esa comunión integra.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/668424933/?__cft__%5b0%5d=AZUuPBqehSvkhikUwEQGi-hjmTdKcjgH8JH_U4iAByqjyBe7g2ZHMp3GG3CktiNuntzoD0aEx-ZsJUC48itHdf7sEa3Ft9T3d13jw_y48loRKRJfG2qJHH-qso4oXbggWn2UW71ZfDrOZD3D_mU6INJS&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Dach Eisenberg</span></b></a><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZUuPBqehSvkhikUwEQGi-hjmTdKcjgH8JH_U4iAByqjyBe7g2ZHMp3GG3CktiNuntzoD0aEx-ZsJUC48itHdf7sEa3Ft9T3d13jw_y48loRKRJfG2qJHH-qso4oXbggWn2UW71ZfDrOZD3D_mU6INJS&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco
Rodriguez</span></b></a><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">1. f. Principio que da forma y organiza el
dinamismo vegetativo, sensitivo e intelectual de la vida.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">2. f. En algunas religiones y culturas,
sustancia espiritual e inmortal de los seres humanos.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">3. f. Vida humana. Arrancarle a alguien el alma.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">4. f. Principio sensitivo que da vida e instinto
a los animales, y vegetativo que nutre y acrecienta las plantas.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">5. f. Persona, individuo, habitante. U. m. en
pl. Una población de 20 000 almas. U. t. en sing. en frs. negs. No se ve un
alma en la calle.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">6. f. Sustancia o parte principal de cualquier
cosa.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">7. f. Viveza, espíritu, energía. Hablar,
representar con alma.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">8. f. Aquello que da espíritu, aliento y fuerza
a algo. El amor a la patria es el alma de los Estados.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">9. f. Persona que impulsa o inspira algo. Fulano
fue el alma del movimiento.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">10. f. Cosa que se mete en el hueco de algunas
piezas de poca consistencia para darles fuerza y solidez, como el palo que se
mete en hacheros de metal, varas de palio, etc.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">11. f. Hueco o parte vana de algunas cosas, y
especialmente, ánima del cañón.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">12. f. ánima (‖ alma en el purgatorio).<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">13. f. Pieza de hierro forjado que forma el
recazo y espiga de la espada y en la parte correspondiente a la hoja va
envuelta por las dos tejas de acero.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">14. f. En los instrumentos de cuerda que tienen
puente, como el violín, el contrabajo, etc., palo que se pone entre sus dos
tapas para que se mantengan a igual distancia.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">15. f. Arq. Madero que, asentado y fijo
verticalmente, sirve para sostener los otros maderos o los tablones de los
andamios.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">16. f. Arq. Eje vertical de una escalera de
caracol.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZUuPBqehSvkhikUwEQGi-hjmTdKcjgH8JH_U4iAByqjyBe7g2ZHMp3GG3CktiNuntzoD0aEx-ZsJUC48itHdf7sEa3Ft9T3d13jw_y48loRKRJfG2qJHH-qso4oXbggWn2UW71ZfDrOZD3D_mU6INJS&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco Rodriguez</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">sujetarse para conocer si un niño tiene alma o
no? ¿Desde qué grado debe ser declarado<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">monstruo?»<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿Qué hemos de pensar de un niño que tenga dos
cabezas y, sin embargo, su cuerpo está<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">bien constituido? Unos dicen que tiene dos almas
porque está provisto de dos glándulas<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">pineales, y otros aseguran que. no puede tener
dos almas quien no tiene más que un pecho y<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">un ombligo.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Ha habido tantas discusiones sobre el alma
humana, que si ésta llegara a examinarlas todas,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">le produciría insoportable fastidio. Le pasaría
lo que sucedió al cardenal De Polignac en un<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">cónclave. Su intendente, cansado de no poderle
enterar nunca de las cuentas de intendencia,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">emprendió viaje a Roma y se situó en la pequeña
ventana de su celda cargado con un<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">inmenso fardo de papeles. Estuvo allí leyendo
las cuentas más de dos horas, y por fin,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">viendo que no obtenía ninguna contestación,
metió la cabeza por la ventana. Hacía unas<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">dos horas que el cardenal había salido de su
celda. Nuestras almas nos abandonan antes de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">que sus intendentes las hubieran enterado de lo
mucho que nos hemos ocupado de ellas.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Pero seamos justos ante Dios, por más ignorantes
que seamos, nosotros y nuestros<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">intendentes.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Debo confesar que siempre que examino al
infatigable Aristóteles, al doctor Angélico y al<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">divino Platón, tomo por motes estos epítetos que
les aplican. Todos los filósofos que se han<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">ocupado del alma humana me parecen ciegos
charlatanes que hacen temerarios esfuerzos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">por persuadirnos de que tienen vista de águila,
y veo que hay otros amantes de la filosofía,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">curiosos y locos, que los creen bajo palabra,
imaginándose que de ese modo ven algo.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">No vacilo en colocar en la categoría de maestros
de errores a Descartes y a Malebranche.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Descartes nos asegura que el alma humana es una
sustancia cuya esencia es pensar que<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">piensa siempre, y que desde el vientre de la
madre se ocupa de ideas metafísicas y de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">acciones generales que olvida en seguida.
Malebranche está convencido de que todo lo<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">vemos en Dios. Si encontró partidarios es porque
las fábulas más atrevidas son las que<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">mejor acepta la débil imaginación del hombre.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Muchos filósofos han escrito la novela del alma,
pero un sabio es el único que ha escrito<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">modestamente su historia. Resumiré esa historia
según la concibo. Comprendo que todo el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">mundo no estará de acuerdo con las ideas de
Locke; puede ser que tenga razón contra<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Descartes y Malebranche, y que yerre para la
Sorbona, pero yo hablo desde el punto de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">vista de la filosofía, no desde el punto de las
revelaciones de la fe.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Sólo me corresponde pensar humanamente. Los
teólogos que decidan respecto a lo divino;<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">la razón y la fe son de naturaleza antagónica.
En suma, voy a insertar un extracto de Locke,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">a quien censuraría si fuera teólogo, a quien
defiendo como hipótesis, como conjetura<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">filosófica, humanamente hablando. Se trata de
saber lo que es el alma.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZUuPBqehSvkhikUwEQGi-hjmTdKcjgH8JH_U4iAByqjyBe7g2ZHMp3GG3CktiNuntzoD0aEx-ZsJUC48itHdf7sEa3Ft9T3d13jw_y48loRKRJfG2qJHH-qso4oXbggWn2UW71ZfDrOZD3D_mU6INJS&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco
Rodriguez</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">1º Alma es una de esas palabras que pronunciamos
sin entenderlas. Sólo comprendemos las<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">cosas cuando tenemos idea de ellas; no tenemos
idea del alma, luego no la comprendemos.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">2º Hemos convenido en llamar alma a la facultad
de sentir y de pensar, así como llamamos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">vida a la facultad de vivir y voluntad a la
facultad de querer.Algunos razonadores respondieron en seguida a esto: «El hombre
es un compuesto de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">materia y de espíritu; la materia es extensa y
divisible, y el espíritu no es una cosa ni otra;<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">luego, es de naturaleza distinta. Es una reunión
de dos seres que no han sido creados el uno<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">para el otro y que Dios unió a pesar de su naturaleza.
Apenas conocemos el cuerpo y<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">absolutamente desconocemos el alma. Esta no
tiene partes; luego es eterna, tiene ideas<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">puras y espirituales; luego no las recibe de la
materia: tampoco las recibe de sí misma;<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">luego Dios se las da, luego ella aporta al nacer
la idea de Dios y del infinito, y todas las<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">ideas generales.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Humanamente hablando, contesto a dichos
pensadores diciéndoles que son muy sabios.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Empiezan por concedernos que existe el alma y
luego nos explican lo que debe ser:<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">pronuncian la palabra materia y afirman de plano
lo que la materia es. Pero yo les replico:<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">no conocéis el espíritu ni la materia. En cuanto
al espíritu, sólo le concedéis la facultad de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">pensar; en cuanto a la materia, comprendéis que
ésta no es más que una reunión de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">cualidades, de colores, de extensiones y de
solideces; a esa reunión llamáis materia y<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">marcáis los límites de ésta y los del alma antes
de estar seguros de la existencia de una y de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">otro.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Enseñáis con toda gravedad que las propiedades
de la materia son la extensión y la solidez,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">y yo os repito modestamente que la materia tiene
múltiples propiedades que ni vosotros ni<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">yo conocemos. Afirmáis que el alma es
indivisible y eterna, dando por seguro lo que es<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">cuestionable. Obráis casi lo mismo que el
director de un colegio que, no habiendo visto un<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">reloj en toda su vida, le pusieran en las manos
de repente un reloj de repetición inglés. Ese<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">director, como buen peripatético, quedaría
sorprendido al ver la precisión con que las saetas<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">dividen y marcan el tiempo, y se asombraría de
que el resorte pulsado por el dedo hiciera<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">sonar la hora que la saeta marca. El
peripatético no duda un momento de que dicha<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">máquina tenga un alma que la dirija y que se
manifiesta por medio de los resortes.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Demuestra científicamente su opinión, compara
esa máquina con los ángeles, que<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">imprimen movimiento a las esferas celestes,
sosteniendo en clase una inefable tesis sobre el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">alma de los relojes. Uno de sus alumnos abre el
reloj y no ve más que las ruedecillas y los<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">muelles; sin embargo, sigue sosteniendo siempre
el sistema del alma de los relojes,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">creyéndole demostrado. Yo soy el estudiante que
abre el reloj, que se llama hombre, y en<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">vez de definir con atrevimiento lo que no
comprendemos trato de examinar por grados lo<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">que deseamos conocer.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Tomemos un niño recién nacido y sigamos paso a
paso el progreso de su entendimiento.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Me habéis enseñado que Dios se tomó el trabajo
de crear un alma para que se alojara en el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">cuerpo de dicho niño cuando éste tuviera unas
seis semanas, y que cuando se introduce en<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">su cuerpo está provista de ideas metafísicas,
conoce el espíritu, las ideas abstractas y el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">infinito; en una palabra, es sabia. Pero,
desgraciadamente, sale del útero con una completa<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">ignorancia, pasa dieciocho meses sin conocer más
que los senos de su nodriza, y cuando a<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">la edad de veinte años se pretende que esa alma
recuerde las ideas científicas que tuvo<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">cuando se unió a su cuerpo, es con frecuencia
tan obtusa que ni siquiera puede concebir<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">ninguna de aquellas ideas. El día que la madre
da a luz dicho niño con su alma, nacen en la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">casa un perro, un gato y un canario. Al cabo de
dieciocho meses, el perro es ya un<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">excelente cazador, al año el canario canta
perfectamente, y al término de unas seis semanas<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">el gato tiene lo que ha de tener. El niño, al
cumplir cuatro años, no sabe nada. Supongamos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">que yo sea un hombre tosco, testigo de tan
enorme diferencia y que nunca he visto ningún<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">niño; pues bien, creeré que el gato, el perro y
el canario son criaturas muy inteligentes, y que el niño es un autómata.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZUuPBqehSvkhikUwEQGi-hjmTdKcjgH8JH_U4iAByqjyBe7g2ZHMp3GG3CktiNuntzoD0aEx-ZsJUC48itHdf7sEa3Ft9T3d13jw_y48loRKRJfG2qJHH-qso4oXbggWn2UW71ZfDrOZD3D_mU6INJS&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco
Rodriguez</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Observo los efectos de la naturaleza, pero
confieso que, como vosotros, tampoco conozco<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">los primeros principios. Todo se reduce a que no
debo atribuir a muchas causas, y menos a causas desconocidas, lo que puedo
atribuir a una sola causa conocida. Puedo atribuir a mi<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">cuerpo la facultad de pensar y de sentir; luego
no debo buscar la facultad de sentir y de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">pensar en lo que se llama alma o espíritu, del
que no tengo la menor idea. Os alzáis contra<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">esa proposición, y creéis que es irreligiosidad
atreverse a decir que el cuerpo pueda pensar.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Ahora bien, ¿qué contestaríais —respondería
Locke— si os dijera que vosotros incurrís<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">también en irreligiosidad porque os atrevéis a
limitar el poder de Dios? ¿Quién, sin ser<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">impío puede asegurar que es imposible para Dios
dotar a la materia de la facultad de pensar<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">y de sentir? Sois a la par débiles y atrevidos:
aseguráis que la materia no piensa solamente<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">porque no concebís que la materia pueda pensar.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Sabios filósofos que decidís sobre el poder de
Dios y al mismo tiempo concedéis que puede<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Dios convertir una piedra en un ángel, (1) ¿no
comprendéis que, según vuestras mismas<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">teorías, y en ese último caso, Dios otorgaría a
la piedra la facultad de pensar? Si la materia<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">de la piedra desapareciera ya no sería piedra,
sería ángel. Sean cuales fueren vuestras<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">argumentaciones, os veréis obligados a reconocer
dos cosas: vuestra ignorancia y el poder<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">omnímodo del Creador. Vuestra ignorancia niega
que la materia pueda pensar, y la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">omnipotencia del Creador no demuestra que le sea
imposible conseguir que la materia<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">piense.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Sabiendo que la materia no perece, no debéis
negar a Dios el poder de conservar en esa<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">misma materia la mejor de las cualidades de que
la dotó. La extensión subsiste sin cuerpo<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">por sí misma, ya que hay filósofos que creen en
el vacío; los accidentes subsisten<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">independientes de la sustancia para los
cristianos que creen en la transustanciación. Decís<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">que Dios no puede hacer nada que implique, en sí
mismo, contradicción, mas para<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">encontrar ésta se precisa saber más de lo que
sabemos, y en esta materia sólo sabemos que<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">tenemos cuerpo y que pensamos. Algunos que
aprendieron en la escuela a no dudar, y que<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">toman por oráculos los silogismos que en ellas
les enseñaron y las supersticiones que<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">aprendieron por religión, tienen a Locke por
impío peligroso. Debemos hacerles<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">comprender el error en que incurren y enseñarles
que las opiniones de los filósofos jamás<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">perjudicaron a la religión. Es obvio que la luz
proviene del sol y que los planetas giran<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">alrededor de ese astro, mas no por ello se lee
con menos fe en la Biblia que la luz se formó<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">antes que el sol, y que el sol se paró sobre la
aldea de Gabaón. Se sabe que el arco iris lo<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">forma la lluvia y no por ello deja de respetarse
el texto sagrado, que dice que Dios puso el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">arco iris en las nubes, después del diluvio,
como signo de que no habría más inundaciones.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Los misterios de la Trinidad y de la Eucaristía,
que contradicen las demostraciones de la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">razón, no dejan de ser reverenciados por los
filósofos católicos aun a sabiendas de que la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">razón y la fe son de diferente naturaleza. La
idea de los antípodas fue condenada por los<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">papas y los concilios y luego otros papas
reconocieron los antípodas, a donde llevaron la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">religión cristiana, cuya destrucción creyeron
segura en el caso de poder encontrar un<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">hombre que, como se decía entonces, tuviera la
cabeza abajo y los pies arriba con relación a<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">nosotros, y que, como dice san Agustín, hubiera
caído del cielo.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">(1) San Mateo, 3, 9.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZUuPBqehSvkhikUwEQGi-hjmTdKcjgH8JH_U4iAByqjyBe7g2ZHMp3GG3CktiNuntzoD0aEx-ZsJUC48itHdf7sEa3Ft9T3d13jw_y48loRKRJfG2qJHH-qso4oXbggWn2UW71ZfDrOZD3D_mU6INJS&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco
Rodriguez</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Supongamos que hay en una isla una docena de
excelente filósofos y que en ella sólo han<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">visto vegetales. Esta isla, y sobre todo esos
filósofos, son difíciles de encontrar, pero<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">permitidme esta ficción. Admiran la vida que
circula por las fibras de las plantas, que<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">parece que se pierde y se renueva en seguida, y
de no comprender bien cómo las plantas nacen se nutren y crecen, llaman a estas
operaciones alma vegetativa. «¿Qué entendéis por<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">alma vegetativa?» «Es una expresión —responden—
que sirve para explicar el resorte<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">desconocido que mueve la vida de las plantas».
«¿Pero no comprendéis —les replica un<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">mecanicista— que ésta la desarrolla un
movimiento interno natural?» «No —objetarán<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">dichos filósofos—, en su vegetación hay algo más
que movimientos ordinarios; existe en<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">todas las plantas el poder secreto de atraerse
la savia que las nutre, y ese poder, que no<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">puede explicar ningún mecanicista, es un don que
Dios concedió a la materia, cuya<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">naturaleza desconocemos».<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Después de esa cuestión, los filósofos descubren
los animales que hay en la isla, y luego de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">examinarlos detenidamente comprenden que existen
otros seres organizados como los<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">hombres. Indudablemente, esos seres tienen
memoria, conocimiento y están dotados de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">idénticas pasiones que nosotros, y perpetúan su
especie. Los filósofos disecan algunos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">animales les encuentran corazón y cerebro, y
exclaman: «El autor de esas máquinas, que no<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">crea nada inútil, ¿les hubiera concedido todos
los órganos de la sensación con el propósito<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">de que no sintieran? Sería absurdo creerlo así.
Encierran algo que llamaremos también<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">alma, a falta de otro término más adecuado, algo
que experimenta sensaciones y que en<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">cierta medida tiene ideas. Pero, ¿qué es ese
principio? ¿Es diferente de la materia? ¿Es<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">espíritu puro? ¿Es un ser intermedio entre la
materia, cuyo mecanismo apenas conocemos,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">y el espíritu puro, que nos es completamente
desconocido? ¿Es una propiedad que Dios<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">concedió a la materia orgánica?»<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Los filósofos, para estudiar esa materia, hacen
experimentos con los insectos y los gusanos;<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">los cortan, dividiéndolos en muchas partes, y
quedan sorprendidos al ver que, pasado algún<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">tiempo, nacen cabezas a las partes cortadas. El
mismo animal se reproduce y en su propia<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">fragmentación encuentra el medio de
multiplicarse. Hay muchas almas que están<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">esperando, para animar las partes reproducidas,
que hayan cortado la cabeza al primer<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">tronco. Se parecen a los árboles a los que se
podan las ramas y plantándolas se reproducen.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿Estos árboles tienen muchas almas? No parece
esto posible; luego, es probable que el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">alma de las bestias sea de otra especie que lo
que llamamos alma vegetativa en las plantas,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">que sea una facultad de orden superior que Dios
concedió a ciertas porciones de materia<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">para darnos prueba de su poder y de otro motivo
para adorarle.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Si oyera ese razonamiento un hombre violento que
argumentase más, les diría: «Sois unos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">malvados que mereceríais que os quemaran el
cuerpo para salvar el alma, porque negáis la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">inmortalidad del alma del hombre». Los
filósofos, al oír esto, se mirarían unos a otros con<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">sorpresa y después, uno de ellos, contestaría
con suavidad al hombre violento: «¿Por qué<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">creéis que deberíamos arder en una hoguera y qué
os indujo a suponer que abriguemos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">nosotros el convencimiento de que es mortal
vuestra alma cruel?» «Porque abrigáis la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">creencia de que Dios concedió a los animales,
que están organizados como nosotros, la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">facultad de tener ideas y sentimientos, y como
el alma de los animales muere con sus<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">cuerpos creéis también que lo mismo muere el
alma de los hombres». Uno de los filósofos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">le replicaría:<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">«No tenemos la seguridad de que todo lo que
llamamos alma en los animales perezca<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">cuando éstos mueren; estamos persuadidos de que
la materia es eterna y suponemos que<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Dios haya dotado los animales de algo que puede
conservar, si ésta es la voluntad divina, la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">facultad de tener ideas. No aseguramos que esto
suceda porque no es propio de hombres ser<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">tan confiados, pero no nos atrevemos a poner
límites al poder de Dios.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZUuPBqehSvkhikUwEQGi-hjmTdKcjgH8JH_U4iAByqjyBe7g2ZHMp3GG3CktiNuntzoD0aEx-ZsJUC48itHdf7sEa3Ft9T3d13jw_y48loRKRJfG2qJHH-qso4oXbggWn2UW71ZfDrOZD3D_mU6INJS&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco
Rodriguez</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Decimos sencillamente que es probable que los
animales, que son materia, hayan recibido de El algo<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">de inteligencia. Descubrimos todos los días
propiedades de la materia que antes no<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">teníamos idea de que existieran. Empezamos
definiendo la materia diciendo que era una<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">sustancia que tenía extensión, luego reconocimos
que también tenía solidez más tarde<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">tuvimos que admitir que la materia posee una
energía que llamamos fuerza de inercia y,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">últimamente, nos sorprendió a nosotros mismos
tener que confesar que la materia gravita.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Avanzando en nuestros estudios, nos vimos
obligados a reconocer seres que se parecen en<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">algo a la materia y que, sin embargo, carecen de
los atributos de que la materia está dotada.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El fuego elemental, por ejemplo, obra sobre
nuestros sentidos como los demás cuerpos,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">pero no tiende a un centro en líneas rectas por
todas partes ni parece que obedezca a las<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">leyes de atracción y de gravitación como los
demás cuerpos. La óptica tiene misterios sólo<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">explicables atreviéndonos a suponer que los
rayos de luz se compenetran. Hay<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">efectivamente, algo en la luz que la distingue
de la materia común: parece que sea un ser<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">intermediario entre los cuerpos, y que otras
especies de seres sean el punto intermedio que<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">conduzca otras criaturas, y que así
sucesivamente exista una cadena de sustancias hasta el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">infinito.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">»Esa idea nos parece digna de la grandeza de
Dios, si hay alguna idea humana digna de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">ella. Entre esas sustancias pudo Dios escoger una
para alojarla en nuestros cuerpos, que es<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">la que llamamos alma humana. Las Sagradas
Escrituras nos enseñan que esa alma es<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">inmortal y la razón concuerda en esto con la
revelación: ninguna sustancia perece y las<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">formas se destruyen, pero el ser permanece. No
podemos concebir la creación de una<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">sustancia, ni podemos concebir el
aniquilamiento, pero sí nos atrevemos a afirmar que el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Señor absoluto de todos los seres puede dotar de
sentimientos, de percepciones, al ser que<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">se llama materia. Estáis seguros de que pensar
es la esencia de vuestra alma y nosotros no<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">lo estamos porque cuando examinamos un feto nos
cuesta trabajo creer que su alma haya<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">tenido muchas ideas en su envoltura materna, y
dudamos que en su sueño profundo, en su<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">completo letargo haya podido dedicarse a la
meditación. Por todo ello nos parece que el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">pensamiento pudiera ser no la esencia del ser
pensante, sino el don que Dios hiciera a esos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">seres que denominamos pensadores; todo ello nos
hace sospechar que si Dios quisiera<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">podría otorgar ese don a un átomo, conservarlo o
destruirlo, según fuera su voluntad. La<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">dificultad reside menos en adivinar cómo la
materia puede pensar que en descifrar cómo<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">piensa una sustancia cualquiera. Sólo concebimos
ideas porque Dios quiso dárnoslas. ¿Por<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">qué os empeñáis en oponeros a que las conceda a
las demás especies? ¿Os atrevéis a creer<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">que vuestra alma sea de la misma clase que las
sustancias que están más cerca de la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">divinidad? Hay motivo para sospechar que éstas
sean de orden superior y, por lo mismo,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Dios les haya concedido una manera de pensar
infinitamente más hermosa, como concedió<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">cantidad muy limitada de ideas a los animales,
que son de un orden inferior a los hombres.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Ni sé cómo vivo, ni cómo doy la vida, ¿y queréis
que sepa cómo concibo ideas? El alma es<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">un reloj que Dios nos concedió para dirigirnos,
pero no nos ha explicado la maquinaria de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">que se compone el reloj.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">»De todo ello no es posible deducir que el alma
humana sea mortal. En resumen, pensamos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">lo mismo que vos sobre la inmortalidad que la fe
nos anuncia, pero somos demasiado<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">ignorantes para afirmar que Dios no tenga poder
para conceder la facultad de pensar al ser<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">que él quiera. Limitáis el poder del Creador,
que es ilimitado, y nosotros lo extendemos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">hasta donde alcanza su existencia. Perdonadnos
que le creamos omnipotente y nosotros os<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">perdonaremos que restrinjáis su poder. Sin duda
sabéis todo lo que puede hacer y nosotros<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">lo ignoramos. Vivamos como hermanos, adorando
tranquilamente al Padre común<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZUuPBqehSvkhikUwEQGi-hjmTdKcjgH8JH_U4iAByqjyBe7g2ZHMp3GG3CktiNuntzoD0aEx-ZsJUC48itHdf7sEa3Ft9T3d13jw_y48loRKRJfG2qJHH-qso4oXbggWn2UW71ZfDrOZD3D_mU6INJS&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco
Rodriguez</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Sólo hemos de vivir un día y vivámoslo en paz,
sin enzarzarnos en cuestiones que se decidirán<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">en la vida inmortal que empezará mañana».<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El hombre violento, no encontrando nada que
oponer a los filósofos enfadándose, habló y<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">dijo muchas vaciedades. Los filósofos se
dedicaron durante algunas semanas a leer historia<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">y, después de ese estudio, he aquí lo que
dijeron a aquel bárbaro, indigno de estar dotado de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">alma inmortal:<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">«Hemos leído que en la Antigüedad había tanta
tolerancia como en nuestra época, que en<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">ello se encuentran grandes virtudes y que por
sus opiniones no perseguían a los filósofos.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿Por qué, pues, pretendéis que nos condenen a la
hoguera por las opiniones que<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">profesamos? En la Antigüedad creyeron que la
materia era eterna pero los que suponían<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">que era creada no persiguieron a quienes no lo
creían. Se dijo entonces que Pitágoras, en<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">una vida anterior, había sido gallo y sus padres
habían sido cerdos, y no obstante su secta<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">fue querida y respetada en todo el mundo, menos
por los pasteleros y por quienes tenían<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">habas que vender. Los estoicos reconocían a un
Dios más o menos semejante al que<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">admitió después temerariamente Espinosa; el
estoicismo fue, sin embargo, la secta más<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">acreditada y la más fecunda en virtudes
heroicas. Para los epicureistas, los dioses eran<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">semejantes a nuestros canónigos, que con su
indolente gordura sostenían su divinidad;<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">aquéllos tomaban en paz el néctar y la ambrosía
sin inmiscuirse en nada, y enseñaban la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">materialidad y la inmortalidad del alma, pero no
por eso dejaron de tenerles consideración<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">y eran admitidos a desempeñar todos los empleos.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">»Los platónicos no creían que Dios se hubiera
dignado crear al hombre por sí mismo;<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">decían que había confiado este encargo a los
genios que al realizar su tarea cometieron<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">muchas tonterías. El Dios de los platónicos era
un artífice inmejorable, pero que empleó<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">para crear al hombre discípulos muy mediocres.
No por eso la Antigüedad dejó de apreciar<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">la escuela de Platón. En suma cuantas sectas
conocieron los griegos y los romanos, si bien<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">tenían distintos modos de opinar sobre Dios,
sobre el alma, sobre el pasado y sobre el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">futuro, ninguna de ellas fue perseguida. Todas
ellas se equivocaban, pero vivieron en<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">amistosa paz y esto es lo que no alcanzamos a
comprender, porque hoy vemos que la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">mayor parte de los que discuten son energúmenos
y los de la Antigüedad eran verdaderos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">hombres.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">»Si desde los griegos y los romanos queremos
remontarnos a las naciones más antiguas,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">podemos fijar la atención en los judíos. Ese
pueblo supersticioso, cruel, ignorante y<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">miserable, sabía sin embargo honrar a los
fariseos, que creían en la fatalidad del destino y<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">en la metempsicosis. Respetaba también a los
saduceos, que negaban la inmortalidad del<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">alma y la existencia de los espíritus,
fundándose en la ley de Moisés, que nunca habló de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">castigos ni de recompensas después de la muerte.
Los esenios, que creían también en la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">fatalidad y nunca sacrificaban víctimas en el
templo, eran más respetados todavía que los<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">fariseos y saduceos. Ninguna de esas opiniones
perturbó nunca el gobierno del Estado, y<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">quizá hubieran tenido motivo para degollarse y
exterminarse mutuamente unos a otros, si<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">se hubieran empeñado en tenerlo. Debemos, pues,
imitar esos loables ejemplos, debemos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">pensar en voz alta y dejar que piensen lo que
quieran los demás. Seréis capaces de recibir<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">cortésmente a un turco que crea que Mahoma viajó
por la luna, ¿y deseáis descuartizar a un<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">hermano vuestro porque cree que Dios puede dotar
de inteligencia a todas las criaturas?»<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Así habló uno de los filósofos, y otro añadió:<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZUuPBqehSvkhikUwEQGi-hjmTdKcjgH8JH_U4iAByqjyBe7g2ZHMp3GG3CktiNuntzoD0aEx-ZsJUC48itHdf7sEa3Ft9T3d13jw_y48loRKRJfG2qJHH-qso4oXbggWn2UW71ZfDrOZD3D_mU6INJS&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco
Rodriguez</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">«Creedme, no ha habido ejemplo de que ninguna
opinión filosófica perjudique la religión<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">de ningún pueblo. Y si los misterios pueden
contradecir las demostraciones científicas, no<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">por ello dejan de respetarlos los filósofos
cristianos, que saben que la razón y la fe son<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">asuntos de diferente naturaleza. ¿Sabéis por qué
los filósofos no lograrán nunca formar una<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">secta religiosa? Porque carecen de entusiasmo.
Si dividimos el género humano en veinte<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">partes, componen diecinueve los hombres que se
dedican a trabajos manuales, y quizá éstos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">ignorarán siempre que existió Locke. En la otra
vigésima parte se hallan unos pocos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">hombres que sepan leer, y entre los que leen hay
veinte que sólo leen novelas por cada uno<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">que estudia filosofía. Es muy exiguo el número
de los que piensan, y éstos no se ocupan en<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">perturbar el mundo. No encendieron en su patria
la tea de la discordia Montaigne,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Descartes, Gassendi, Bayle, Espinosa, Hobbes,
Pascal, Montesquieu, ni ninguno de los<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">hombres que han honrado la filosofía y la
literatura. Buena parte de los que perturbaron a<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">su país fueron teólogos, que ambicionaron ser
jefes de secta o de partido. Todos los libros<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">de filosofía juntos no han armado en el mundo
tanto revuelo como produjo en otro tiempo<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">la disputa entablada por los franciscanos
respecto a la forma que debía darse a sus mangas<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">y a sus capuchones».<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Antigüedad del dogma de la inmortalidad del
alma. El dogma de la inmortalidad del<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">alma es la idea más consoladora y al mismo
tiempo más represiva que el espíritu humano<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">ha podido concebir. Esta consoladora doctrina
era tan antigua en Egipto como sus<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">pirámides, y antes que los egipcios la
conocieron los persas. He referido ya en alguna parte<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">la alegoría del primer Zoroastro, citada en el
Sadder, en la que Dios enseña a Zoroastro el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">lugar para recibir el castigo que se llamaba
Dardarot en Egipto, Haces y Tártaro en Grecia,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">y nosotros hemos traducido imperfectamente en
nuestras lenguas modernas por la palabra<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">infierno. Dios mostró a Zoroastro, en el sitio
destinado a los castigos, a todos los malos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">reyes, a uno de los cuales le faltaba un pie, y
Zoroastro preguntó por qué razón. Dios le<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">contestó que ese rey había hecho una buena
acción en toda su vida, cuya acción consistía<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">en haber acercado con el pie la ceba da que no
estaba al alcance de un pobre asno que se<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">moría de hambre. Dios llevó al cielo el pie del
rey malvado y dejó en el infierno el resto de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">su cuerpo.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Esta fábula, que nunca se repetirá bastante,
demuestra la remota antigüedad de la doctrina<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">sobre la segunda vida. Los hindúes también
poseían esta doctrina y lo prueba su<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">metempsicosis. Los chinos rendían culto a las
almas de sus antepasados. Y esos pueblos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">fundaron poderosos imperios mucho antes que los
egipcios.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Aunque el imperio de Egipto es muy antiguo, no
lo es tanto como los imperios de Asia; en<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">aquél y en éstos, el alma subsistía tras la
muerte del cuerpo. Cierto es que todos esos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">pueblos, sin excepción, supusieron que el alma
tenía forma etérea, sutil, y era imagen del<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">cuerpo. La palabra soplo la inventaron después
los griegos, pero no hay duda que creyeron<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">que era inmortal una parte de nosotros mismos.
Los castigos y recompensas en la otra vida<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">echaron los cimientos de la antigua teología.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Ferecides fue el primer griego que creyó que las
almas vivían una eternidad, pero no fue el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">primero que dijo que las almas sobrevivían a los
cuerpos. Ulises, que vivió mucho tiempo<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">antes que Ferecides, había ya visto las almas de
los héroes en los infiernos, pero que las<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">almas fueran tan antiguas como el mundo fue una
doctrina que nació en Oriente y<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Ferecides difundió por Occidente. No creo que
exista una sola doctrina moderna que no se<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">encuentre en los pueblos antiguos. Los edificios
actuales los hemos construido con los<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">escombros de la Antigüedad.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZUuPBqehSvkhikUwEQGi-hjmTdKcjgH8JH_U4iAByqjyBe7g2ZHMp3GG3CktiNuntzoD0aEx-ZsJUC48itHdf7sEa3Ft9T3d13jw_y48loRKRJfG2qJHH-qso4oXbggWn2UW71ZfDrOZD3D_mU6INJS&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco
Rodriguez</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Sería un magnífico espectáculo ver el alma. La
máxima «Conócete a ti mismo» es un<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">excelente precepto que sólo Dios puede
practicar; porque, ¿qué mortal puede comprender<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">su propia esencia?<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Denominamos alma a lo que anima, pero no podemos
saber más de ella porque nuestra<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">inteligencia es limitada. Las tres cuartas
partes del género humano no se ocupan de esto, y<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">la cuarta busca, inquiere, pero ni ha encontrado
ni encontrará.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El hombre ve una planta que vegeta y dice que
tiene alma vegetativa, observa que los<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">cuerpos tienen y dan movimiento y a esto llama
fuerza ve que su perro de caza aprende el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">oficio y supone que tiene alma sensitiva,
instinto; tiene ideas combinadas y a esta<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">combinación llama espíritu. Pero, ¿qué entiendes
tú en esas palabras? Indudablemente, la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">flor vegeta, pero, ¿existe realmente un ser que
se llame vegetación? Un cuerpo rechaza a<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">otro, pero, ¿posee dentro de sí un ser distinto
que se llama fuerza? El perro te trae una<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">perdiz, pero, ¿vive en él un ser que se llama
instinto? ¿No te burlarías de un polemista que<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">te dijera: «todos los animales viven; luego
encierran dentro de ellos un ser, una forma<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">sustancial, que es la vida»? Si un tulipán pudiera
hablar y te dijera: «Mi vegetación y yo<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">somos dos seres que formamos un conjunto», ¿no
te burlarías del tulipán?<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Vamos a ver qué sabes y de lo que estás seguro:
sabes que andas con los pies, que digieres<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">con el estómago, que sientes en todo el cuerpo y
que piensas con la cabeza. Veamos si la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">única ayuda de la razón ha podido aportarte
suficientes datos para deducir, sin auxilio<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">sobrenatural, que tienes alma.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Los primeros filósofos, igual caldeos que
egipcios, dijeron que es indispensable que haya<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">dentro de nosotros algo que produzca los
pensamientos; ese algo debe ser muy sutil, debe<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">ser un soplo, debe ser un éter una
quintaesencia, una entelequia, un nombre, una armonía...<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Según el divino Platón, es un compuesto del
mismo y del otro. «Lo constituyen dos átomos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">que piensan en nosotros», dijo Epicuro después
de Demócrito. Pero, ¿cómo un átomo pudo<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">pensar? Confesad que no lo sabéis.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La opinión más aceptable es, indudablemente, que
el alma es un ser inmaterial. Pero,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿conciben los sabios lo que es un ser inmaterial?
«No —contestan éstos—, pero sabemos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">que por naturaleza piensa». «¿Y por dónde lo
sabéis?» «Lo sabemos porque piensa». «Me<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">parece que sois tan ignorantes como Epicuro. Es
natural que una piedra caiga porque cae;<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">pero, yo os pregunto, ¿quién la hace caer?»
«Sabemos que la piedra no tiene alma, sabemos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">que una negación y una afirmación no son
divisibles porque no son partes de la materia».<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">«Soy de vuestra opinión, pero la materia posee
cualidades que no son materiales, ni<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">divisibles, como la gravitación; la gravitación
no tiene partes, no es, pues, divisible. La<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">fuerza motriz de los cuerpos tampoco es un ser
compuesto de partes. La vegetación de los<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">cuerpos orgánicos, su vida, su instinto, no
constituyen seres a partes, seres divisibles; no<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">podéis dividir en dos la vegetación de una rosa,
la vida de un caballo, el instinto de un<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">perro, así como no podéis dividir en dos una
sensación, una negación o una afirmación. El<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">argumento que sacáis de la indivisibilidad del
pensamiento no prueba nada».<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿Qué idea tenéis del alma? Sin revelación, sólo
podéis saber que existe en vuestro interior<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">un poder desconocido que os hace pensar y
sentir.Pero, ¿ese poder de sentir y de pensar es<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">el mismo que os hace digerir y andar? Tenéis que
confesarme que no, porque aunque el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">entendimiento diga al estómago digiere, el
estómago no digerirá si está enfermo, y si el ser<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZUuPBqehSvkhikUwEQGi-hjmTdKcjgH8JH_U4iAByqjyBe7g2ZHMp3GG3CktiNuntzoD0aEx-ZsJUC48itHdf7sEa3Ft9T3d13jw_y48loRKRJfG2qJHH-qso4oXbggWn2UW71ZfDrOZD3D_mU6INJS&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco
Rodriguez</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">inmaterial manda a los pies que anden, éstos no
andarán si padecen de gota. Los griegos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">comprendieron que el pensamiento no tiene
relación muchas veces con la función de los<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">órganos; atribuyeron a los órganos alma animal y
al pensamiento un alma más fi… <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><b><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Ver más<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZUuPBqehSvkhikUwEQGi-hjmTdKcjgH8JH_U4iAByqjyBe7g2ZHMp3GG3CktiNuntzoD0aEx-ZsJUC48itHdf7sEa3Ft9T3d13jw_y48loRKRJfG2qJHH-qso4oXbggWn2UW71ZfDrOZD3D_mU6INJS&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco
Rodriguez</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">»Yo soy un Dios celoso que castiga la iniquidad
de los padres hasta la tercera y la cuarta<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">generaciones.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">»Honrad padre y madre a fin de que viváis mucho
tiempo.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">»Tendréis de qué comer sin que nunca os falte.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">»Guardáos de dioses extranjeros, seréis
aniquilados...<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">»Si obedecierais yo os daré la lluvia en vuestra
tierra y en su tiempo, la temprana y la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">tardía, y cogerás tu aceite, tu grano y tu vino.
Daré también hierba en tu campo para tus<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">bestias, y comerás y te hartarás.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">»Pondréis estas mis palabras en vuestro corazón
y en vuestra alma, y las ataréis por señal<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">en vuestra mano... y las escribiréis en los
postes de tu casa y en tus portadas, para que sean<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">acrecentados vuestros días....<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">»Cuando se levantare en medio de ti profeta y te
diere señal de prodigio, y acaeciere la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">señal o prodigio que él te dijo, diciendo: Vamos
en pos de dioses ajenos... el tal profeta ha<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">de ser muerto, tu mano caerá primero sobre él
para matarle y después la mano de todo el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">pueblo.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">»Empero de las ciudades de estos pueblos que
Jehová tu Dios te da por heredad, ninguna<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">persona dejarás con vida; luego que Jehová tu
Dios la entregare en tu mano, herirás a todo<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">varón suyo a filo de espada.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">»No comeréis aves impuras: el águila, el azor,
el esmejerón, etc.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">»No comeréis animales que rumian o tienen uña
hendida: camello, liebre y conejo, ni<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">puerco, etc.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">»Si, empero, escucharas fielmente la voz de
Jehová, tu Dios, para guardar y cumplir todos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">estos mandamientos... bendito serás tú en la
ciudad, bendito tú en el campo... Bendito el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">fruto de tu vientre, y el fruto de tu bestia, la
cría de tus vacas...<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">»Y si no oyeres la voz de Jehová, tu Dios, para
cuidar de poner por obra todos sus<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">mandamientos... maldito serás tú en la ciudad y
maldito en el campo; maldito tu canastillo,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">y tus sobras... Jehová te herirá de tisis, y de
fiebre, y de ardor, y de calor, y de cuchillo, y de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">almorranas, y de sarna...<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">»El extranjero te prestará a ti y tú no
prestarás a él... por cuanto no habrás atendido la voz<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">de Jehová, tu Dios, para guardar sus
mandamientos.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">»Y comerás el fruto de tu vientre, la carne de
tus hijos y de tus hijas, etc.»<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">En todas estas promesas y amenazas es evidente
que se trata de lo temporal y no se<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">encuentra una sola palabra sobre la inmortalidad
del alma, ni sobre la vida futura<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZUuPBqehSvkhikUwEQGi-hjmTdKcjgH8JH_U4iAByqjyBe7g2ZHMp3GG3CktiNuntzoD0aEx-ZsJUC48itHdf7sEa3Ft9T3d13jw_y48loRKRJfG2qJHH-qso4oXbggWn2UW71ZfDrOZD3D_mU6INJS&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco
Rodriguez</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Algunos comentaristas ilustres creen que Moisés
conocía perfectamente esos dos grandes dogmas y<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">prueban su opinión apoyándose en lo que dijo
Jacob, quien creyendo que su hijo José había<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">sido devorado por bestias feroces decía en su
dolor: «Descenderé con mi hijo al infernum»;<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">esto es, moriré, ya que mi hijo ha muerto.
Prueban también su creencia citando pasajes de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Isaías y Ezequiel, pero los hebreos a quienes
habló Moisés no pudieron haber leído a los<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">citados profetas porque escribieron muchos
siglos después.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Es ocioso discutir sobre lo que secretamente
opinaba Moisés, puesto que es irrefutable que<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">en sus leyes no habló nunca de la vida futura, y
que limita los castigos y las recompensas al<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">tiempo presente. Si conoció la vida futura, ¿por
qué no proclamó este dogma? Y si no lo<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">conocía ¿cuál era el objeto de su misión? A esta
cuestión contestan varios comentaristas<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">diciendo que el Señor de Moisés y de todos los
hombres se reservó el derecho de explicar a<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">su debido tiempo a los judíos una doctrina que
no eran capaces de comprender cuando<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">vivían en el desierto.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Si Moisés hubiera anunciado la inmortalidad del
alma le habría combatido una importante<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">escuela de los judíos, la de los saduceos,
autorizada por el Estado, que les permitía<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">desempeñar los primeros cargos de la nación y
nombrar pontífices máximos a sus sectarios.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Hasta después de la fundación de Alejandría no
se dividieron los hebreos en tres sectas:<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">fariseos, saduceos y esenios. El historiador
Flavio Josefo, que era fariseo, nos refiere en el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">libro XIII de sus Antigüedades que los fariseos
creían en la metempsicosis, los saduceos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">opinaban que el alma perecía con el cuerpo, y
los esenios que el alma era inmortal. Según<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">éstos, las almas, en forma aérea, descendían de
la más alta región de los aires para<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">introducirse en los cuerpos por la violenta
atracción que ejercían sobre ellas, y cuando<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">morían los cuerpos, las almas que habían
pertenecido a los buenos iban a morar más allá<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">del Océano, en un país donde no se sentía calor
ni frío, ni hacía viento ni llovía. Las almas<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">de los malos iban a morar en un clima hostil.
Esta era la teología de los judíos.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El que debía enseñar a todos los hombres condenó
estas tres sectas. Sin su enseñanza no<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">hubiéramos llegado nunca a comprender nuestra
alma, y Moisés, único legislador del<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">mundo antiguo, que habló con Dios frente a
frente, dejó a la humanidad sumida en la más<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">profunda ignorancia respecto a este punto tan
capital. Sólo al cabo de mil setecientos años<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">tenemos la certidumbre de la existencia e
inmortalidad del alma.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Cicerón tenía sus dudas. Su nieto y nieta le
sacaron de ellas revelándole la verdad de los<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">primeros galileos que fueron a Roma. Pero antes
de esa época, y después de ella, en todo el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">resto del mundo donde los apóstoles no
penetraron, cada cual debía preguntar a su alma:<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿Qué eres?, ¿de dónde vienes?, ¿qué haces?,
¿dónde vas? Eres un no sé qué, que piensas y<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">sientes, pero aunque pensaras y sintieras más de
cien mil millones de años no conseguirás<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">saber más sin el auxilio de Dios, que te
concedió el entendimiento para que te sirviera de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">guía, pero no para penetrar en la esencia de lo
que creó. Así pensó Locke, y antes que<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Locke, Gassendi, y antes que Gassendi, multitud
de sabios, pero hoy los bachilleres saben<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">lo que esos grandes hombres ignoraban.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Enemigos encarnizados de la razón se han
atrevido a oponerse a esas verdades reconocidas<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">por los sabios, llevando su mala fe y su
imprudencia hasta el punto de imputar al autor de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">esta obra la opinión de que cada alma es
materia. Perseguidores de la inocencia, bien sabéis<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">que hemos dicho lo contrario, y que
dirigiéndonos a Epicuro, a Demócrito y a Lucrecio, les preguntamos: «¿Cómo
podéis creer que un átomo piense? Confesad que no sabéis nada».<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Luego sois unos calumniadores los que me
perseguís.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZUuPBqehSvkhikUwEQGi-hjmTdKcjgH8JH_U4iAByqjyBe7g2ZHMp3GG3CktiNuntzoD0aEx-ZsJUC48itHdf7sEa3Ft9T3d13jw_y48loRKRJfG2qJHH-qso4oXbggWn2UW71ZfDrOZD3D_mU6INJS&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco Rodriguez</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Nadie sabe lo que es el ser que llamamos
espíritu, al que vosotros mismos dais un nombre<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">material haciéndole sinónimo de aire. Los
primeros padres de la Iglesia creían que el alma<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">era corporal. Es imposible que nosotros, que
somos seres limitados, sepamos si nuestra<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">inteligencia es sustancia o facultad; no podemos
conocer a fondo el ser extenso ni el ser<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">pensante, esto es, el mecanismo del pensamiento.
Apoyados en la opinión de Gassendi y de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Locke, afirmamos que por nosotros mismos no
podemos conocer los secretos del Creador.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿Sois dioses que lo sabéis todo? Os repetimos
que sólo podemos conocer por la revelación<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">la naturaleza y el destino del alma, y esa
revelación no os basta. Debéis ser enemigos de la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">revelación, porque perseguís a los que la creen
y de ella lo esperan todo.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Nos referimos a la palabra de Dios y vosotros,
que fingiendo religiosidad sois enemigos de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Dios y de la razón, blasfemáis unos de otros,
tratáis la humilde sumisión del filósofo como<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">el lobo trata al cordero en las fábulas de
Esopo, y le decís: «Murmuraste de mí el año<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">pasado; debo beberme tu sangre». Pero la
filosofía no se venga, más bien se ríe de esos<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">vagos esfuerzos y enseña tranquilamente a los
hombres que queréis embrutecer para que<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">sea iguales a vosotros.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">2<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin: 0cm; mso-list: l0 level1 lfo1; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="border: 1pt solid windowtext; color: #385898; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 12.0pt; mso-border-alt: solid windowtext .25pt; mso-fareast-font-family: Symbol; mso-fareast-language: ES-PE; padding: 0cm;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZUuPBqehSvkhikUwEQGi-hjmTdKcjgH8JH_U4iAByqjyBe7g2ZHMp3GG3CktiNuntzoD0aEx-ZsJUC48itHdf7sEa3Ft9T3d13jw_y48loRKRJfG2qJHH-qso4oXbggWn2UW71ZfDrOZD3D_mU6INJS&__tn__=R%5d-R"><span style="border: 1pt solid windowtext; color: #385898; font-family: "Times New Roman",serif; font-size: 12pt; mso-border-alt: solid windowtext .25pt; padding: 0cm; text-decoration: none; text-underline: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; vertical-align: bottom;"><span style="border: 1pt solid windowtext; color: #385898; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-border-alt: solid windowtext .25pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; padding: 0cm;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZUuPBqehSvkhikUwEQGi-hjmTdKcjgH8JH_U4iAByqjyBe7g2ZHMp3GG3CktiNuntzoD0aEx-ZsJUC48itHdf7sEa3Ft9T3d13jw_y48loRKRJfG2qJHH-qso4oXbggWn2UW71ZfDrOZD3D_mU6INJS&__tn__=R%5d-R"><span style="color: #385898; text-decoration: none; text-underline: none;">Activo</span><span color="windowtext" style="border: none; font-family: "Times New Roman",serif; font-size: 12pt; text-decoration: none; text-underline: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZUuPBqehSvkhikUwEQGi-hjmTdKcjgH8JH_U4iAByqjyBe7g2ZHMp3GG3CktiNuntzoD0aEx-ZsJUC48itHdf7sEa3Ft9T3d13jw_y48loRKRJfG2qJHH-qso4oXbggWn2UW71ZfDrOZD3D_mU6INJS&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco
Rodriguez</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 6pt; mso-margin-bottom-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Me han censurado una parte de este comentario
por tener textos religiosos por lo menos eso me dan a comprender porque solo
esta parte ha sido censurado , lo cual no tiene sentido, todo el comentario no
es mas que un solo texto del diccionario filosófico de Voltaire, publicado
en 1764 y si Voltaire toma textos de la biblia es para reflexionarlos, que
puede haber mas filosófico que esto, sino me creen revísenlo por ustedes mismos <a href="https://biblio3.url.edu.gt/Libros/dic_fi.pdf?fbclid=IwAR363dgO-oYt7HtJImafsisfkVDN_sY_1BxmFrzmzvIY_FRH7ZUZRJd-cxM" target="_blank"><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">http://biblio3.url.edu.gt/Libros/dic_fi.pdf</span></a> ¿Cómo se
puede hacer filosofía en este grupo si al mismo Voltaire lo están censurando?
Espero corrijan el error. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Y para cerrar el tema o más bien para abrirlo
hay que comprender que la base del espíritu y del alma es mítica, pero acaso no
es la base de todo el lenguaje, leamos con atención la reflexión de Voltaire y
entenderemos que no sabemos pero que lejos de quedarnos en el no saber, recreamos
con el lenguaje, aun la matemática es una recreación del lenguaje y van
saliendo distintas clases de números, distintas geométricas y disciplinas hasta
llegar a la matemática cualitativa pero es que la matemática empezó míticamente
porque el lenguaje se desarrolló <span style="mso-spacerun: yes;"> </span>en el
contar simbólico.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿Al ser el espíritu y el alma míticos carecen de
verdad? <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">No al contrario porque el mito revela al ser, y
luego todo se mueve en ese campo ontológico, cuando el arte empieza a variar el
mito por más variación que logre se sigue moviendo ene l mismo campo ontológico,
cuando Hegel logra la síntesis absoluta en el pensar del sujeto y ya no en
Dios, se mueve en el mismo campo ontológico, cuando Marx plantea una dialéctica
objetiva de lucha de clases la cual será superada por el comunismo se sigue
moviendo en el campo ontológico el reino de Dios está <span style="mso-spacerun: yes;"> </span>invertido cuando <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Nietzsche
invierte el mito cristiano dándonos al anticristo, se está <span style="mso-spacerun: yes;"> </span>moviendo en el mismo campo ontológico, cuando
Heidegger intenta ir más allá <span style="mso-spacerun: yes;"> </span>de este
campo ontológico , lo que hace es ver la otra cara del ser , su no ser, lo que
lo lleva a otro campo ontológico <span style="mso-spacerun: yes;"> </span>mítico el
de oriente pero siempre se da cuenta del ser míticamente, la ciencia dirá que
sus teorías están exténtas de mito y es todo lo contrario sus modelos formales
siempre empezaran y acabaran narrando y lo hacen simbólicamente, Derrida cuando
deconstruye <span style="mso-spacerun: yes;"> </span>sabe muy bien que ese entre
el código binario<span style="mso-spacerun: yes;"> </span>está <span style="mso-spacerun: yes;"> </span>dentro del código en el mismo campo y ahora
con la cibernética se transfiere información a cada vez mayor velocidad, pero
sigues actuando dentro del mismo campo ontológico mítico. Hoy presenciamos el
choque de dos grandes mitos el del ser de Occidente y el del no ser de Oriente
ambos están´ desgastados, entre más flujo de información los mitos parecen
diluirse, y el capitalismo podría decir que sus mitos son más eficaces y esto
es posible pero no son más poderosos, porque el capitalismo está <span style="mso-spacerun: yes;"> </span>dentro del mito judeocristiano, nace de la ética
protestante y tiene en su horizonte la promesa de la bendición divina, igual el
mito de los derechos humanos puede ser más eficaz <span style="mso-spacerun: yes;"> </span>que el mito Cristiano pero no más poderoso,
ante Dios no hay ningún derecho , ni ningún merecimiento y está <span style="mso-spacerun: yes;"> </span>“verdad” develara la convencionalidad de todo
derecho, por esto mismo no conviene un choque de mitos y mucho menos que los
sub mitos choquen con el mito original. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Más los mitos se van variando, si se quedaran estáticos
sin producir arte, filosofía, ciencia, estarían muertos, por esto es que
variamos desde nuestra filosofía la concepción del espíritu y el alma, nosotros
comprendemos en una hermenéutica del mito judeo cristiano y de otros mitos, que
el Espíritu es el respirar divino y a esta respiración la llamamos transferencia
habiendo un expirar 1</span><span lang="ES" style="color: #1c1e21; font-family: "Times New Roman",serif; font-size: 9pt; mso-ansi-language: ES; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">→</span><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">0</span><span lang="ES" style="color: #1c1e21; font-family: "Times New Roman",serif; font-size: 9pt; mso-ansi-language: ES; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">→</span><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">1 (Espíritu absoluto, misterio pascual occidente
paso del ser al no ser para ser ) y un inspirar retransferencia (anti espíritu absoluto,
misterio dharmico oriente paso del no ser al ser para no ser ) 0</span><span lang="ES" style="color: #1c1e21; font-family: "Times New Roman",serif; font-size: 9pt; mso-ansi-language: ES; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">←</span><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">1</span><span lang="ES" style="color: #1c1e21; font-family: "Times New Roman",serif; font-size: 9pt; mso-ansi-language: ES; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">←</span><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">0 <span style="mso-spacerun: yes;"> </span>y a
partir de esto se comprende todo, el espíritu revelado, subjetivo, objetivo
etc, el Espíritu se da tanto en la naturaleza como <span style="mso-spacerun: yes;"> </span>en la cultura, en la naturaleza lo va creando
todo en su proceso de transferencia y retransferencia y en la cultura lo va
recreando todo, hasta lograr el <span style="mso-spacerun: yes;"> </span>reflejo
de Dios, para esto va animando su creación, hasta que esta alcance<span style="mso-spacerun: yes;"> </span>la conciencia de su conciencia, el reflejo de
su reflejo, la representación, de la representación, que revele a su creador. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Así que ¿Qué es el alma? Es la estructura dada
por la transferencia y re transferencia <span style="mso-spacerun: yes;"> </span>del espíritu, habiendo almas orgánicas e inorgánicas.
Hasta dentro de las organizas alcanzar el alma racional, la cual debe ser
superada por un alma espiritual que no necesite razonar para conocer sino que con
la sola intuición conozca revelando vida plena al igual que Dios. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Y ¿Que es el espíritu? <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La metáfora principal donde se expresa este
proceso de transferencia y retransferencian divina de lo que se trata es de
entrar en sintraferencia</span><span lang="ES" style="color: #1c1e21; font-family: "Times New Roman",serif; font-size: 9pt; mso-ansi-language: ES; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">←</span><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span><span lang="ES" style="color: #1c1e21; font-family: "Times New Roman",serif; font-size: 9pt; mso-ansi-language: ES; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">→</span><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> es decir en comunión con el respirar divino lo
cual exige santidad. Pero el hombre está <span style="mso-spacerun: yes;"> </span>en contra transferencia con Dios <span style="mso-spacerun: yes;"> </span></span><span lang="ES" style="color: #1c1e21; font-family: "Times New Roman",serif; font-size: 9pt; mso-ansi-language: ES; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">→←</span><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> en conflicto con su creador y con toda su
creación teniendo el espíritu desintegrado 1</span><span lang="ES" style="color: #1c1e21; font-family: "Times New Roman",serif; font-size: 9pt; mso-ansi-language: ES; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">→←</span><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">1</span><span lang="ES" style="color: #1c1e21; font-family: "Times New Roman",serif; font-size: 9pt; mso-ansi-language: ES; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">→←</span><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">1</span><span lang="ES" style="color: #1c1e21; font-family: "Times New Roman",serif; font-size: 9pt; mso-ansi-language: ES; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">→←</span><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">0 0 0 siendo toda nuestra meta historia el
proceso de reconciliación entre el hombre y Dios. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>¿Y entonces solo los seres humanos tienen espíritu?
<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Todo es espíritu, tu veras al espíritu
como materialidad-energía, como libido, como chi, como camac, como emoción,
como lenguaje-información, como pensamiento-conciencia o como transferencia del
ser y retransferencia del no ser, así que todo tiene espíritu, porque todo es espíritu,
lo que ves son las manifestaciones distintas del espíritu pero solo los hombres
podemos construir mitos para dar cuenta de él. <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Hacer pan <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Había una fiesta <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El rey había estado empinando bien el
codo<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Vio pasar a un sabio erudito <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Hacedle pasar y dadle un poco de este
buen vino <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Los criados salieron corriendo y
trajeron al hombre <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">A la mesa del Rey pero este se negó <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">En rotundo ¡antes bebería veneno! <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Jamás he probado el vino y jamás lo beberé
<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Apartadlo de mi vista <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Siguió <span style="mso-spacerun: yes;"> </span>vociferando su rechazo <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Y estropeando el ambiente de la
fiesta <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Esto es lo que a veces sucede en la
mesa de Dios <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Aquel que ha oído hablar de amor extático
<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Sin llegar<span style="mso-spacerun: yes;"> </span>a probarlo nunca, desbarata el banquete. <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Si en el existiera un pasaje secreto <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Desde el oído a la garganta <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Cambiaria todo en él se produciría la
iniciación <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Pero tal como es, ese hombre es todo
fuego y nada de luz <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Toda cascara y nada de contenido. <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El rey reclamo, copero cumplid con vuestra
<span style="mso-spacerun: yes;"> </span>obligación<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Así actúa vuestra guía invisible<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Ese campeón de ajedrez enfrente
vuestro siempre gana. <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La copa de vino termino vaciándose en
la garganta del erudito <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Y el intelectual empezó a cantar y a
contar chistes ridículos <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">De ahí paso al jardín haciendo
castañetas con los dedos <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Y dando tumbos, como era de esperar
no tardo en tener<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Ganas de orinar<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Al salir se encontró cerca de la
letrina <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Con una hermosa mujer, una de las del
Harem del rey <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Se quedó boquiabierto como la deseaba
<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Allí <span style="mso-spacerun: yes;"> </span>mismo la deseaba <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Y ella no le hizo remilgos <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">En el suelo se emplearon a fondo <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿Habéis visto a un panadero enrollar
la masa? <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Primero la amasa con suavidad y
después con más fuerza <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La golpea sobre la tabla <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Y la masa gime suavemente sobre sus
manos <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Después la estira toda y hace un
rollo plano <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Eso lo troncha en varios trozos que
vuelve a extender <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">En láminas más finas. Entonces le
añade agua y lo mezcla bien<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Después le echa la sal <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Un poco más de sal <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Seguidamente y con delicadeza le va
dando forma <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Hasta que consigue la figura final <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Y la mete en el horno que ha
calentado previamente <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¡Os acordáis de cómo se hace pan! <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Así es como vuestro deseo se entrelaza
con el ser deseado<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Y no se trata solo<span style="mso-spacerun: yes;"> </span>de una metáfora <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">De cómo hacen el amor un hombre y una
mujer <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Eso también lo hacen los guerreros en
la batalla <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Un grandioso abrazo mutuo tiene lugar
sin cesar <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Entre lo eterno y lo que muere <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Entre lo esencial y lo accidental <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Puede que el juego tenga distintas
reglas <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">En cada caso pero básicamente es lo
mismo y recuerda<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Así como tú hagas el amor es como
Dios estará contigo<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Y así estaban esos dos ensimismados
en su trance sexual <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Ya no les importaba ni la fiesta <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Ni el vino. Tenían los ojos cerrados
perfectamente <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Como dos líneas de caligrafía <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Al salir en busca del erudito y
encontrar a la pareja copulando<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El rey comento: <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Como dice el refrán el buen rey sirve
a sus súbditos de su propia mesa<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Hay una alegría, una soltura libre
como el vino<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><span style="mso-spacerun: yes;"> </span>Que disuelve la mente y restaura el Espíritu <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Y hay una fortaleza viril como la del
Rey, <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Una razón que acepta el arrebatamiento
perplejo<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Pero meditad ahora en la tenacidad <o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Y la claridad para que se conviertan
en las alas<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Que os alcen y eleven por las esferas
celestiales. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></b></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><span style="mso-spacerun: yes;"><br /></span></span></b></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 3;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"></span></b></p><div class="separator" style="clear: both; text-align: center;"><b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhAXwoHs2QMFxVp8hx5rkySA7dixtXJm7eSf3Z7Qh3onlvwkrtCi6PpRIb8-xeW2rygs8FYRpk2FBiAWnYLXzQYSCzph-1u7J5kHMqI9VWpkexXnQMruJTiZOi2ObHO8PRcqtcN4_WrAE5IdwGPqeNkGhnnrBAXZYHrMppK7XtQdOC8ZT0GuIzsUq9zsFE/s300/Acerca_del_alma-Aristoteles-md.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="300" data-original-width="200" height="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhAXwoHs2QMFxVp8hx5rkySA7dixtXJm7eSf3Z7Qh3onlvwkrtCi6PpRIb8-xeW2rygs8FYRpk2FBiAWnYLXzQYSCzph-1u7J5kHMqI9VWpkexXnQMruJTiZOi2ObHO8PRcqtcN4_WrAE5IdwGPqeNkGhnnrBAXZYHrMppK7XtQdOC8ZT0GuIzsUq9zsFE/s1600/Acerca_del_alma-Aristoteles-md.png" width="200" /></a></b></div><b><br /></b><div class="" style="background-color: white; color: #1c1e21; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 12px;"><div aria-label="Comentario de Joel Agon hace un día" class="x1n2onr6 x1swvt13 x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 16px; padding-top: 4px; position: relative;" tabindex="-1"><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; 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background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Joel Agon</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">El ''alma'' y el ''espíritu'' es algo confuso, pero decir, que uno de los primeros hablar sobre la inmortalidad del alma es el orfismo, luego Pitágoras, lo tomo, para hablar sobre la inmortalidad del alma, finalmente Platón toma la inmortalidad del <a style="color: #385898; cursor: pointer; font-family: inherit;" tabindex="-1"></a>alma, luego el cristianismo, aunque no todo el cristianismo, porque hay un cristianismo que puede considerar que ''alma'' es corpóreo, el tema del alma es amplio y además esta lleno de pantanos. El ''espíritu'' igual modo, se habla por ejemplo, de las facultades espirituales, para conocer al objeto, es decir, el espiritu, seria como el ente de razon, por el cual un hombre conoce un objeto, pero luego, hay otro punto de vista del espiritu, como algo separado del cuerpo, algo incorpóreo, inmaterial. ¿Donde esta ubicado en que espacio - tiempo? ahora otros dicen, el espiritu es corporeo pero es incognoscible, es decir, yo no puedo observarlo? Si sacamos la bibliografia sobre ello, creo que en estos temas nos pasariamos unos 1000 años, otra edad media, sin llegar a nada.</div></div></span></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm x1hc1fzr xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 1;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Eliminar, ocultar o reportar esto" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; 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vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h x1wpzbip x14yjl9h xudhj91 x18nykt9 xww2gxu" data-visualcompletion="ignore" style="background-color: var(--hover-overlay); border-radius: 50%; font-family: inherit; inset: -8px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></div></div><div class="x6s0dn4 x3nfvp2" style="align-items: center; display: inline-flex; font-family: inherit; min-width: 404px;"><ul aria-hidden="false" class="x1n0m28w x78zum5 x1wfe3co xat24cr xsgj6o6 x1o1nzlu xyqdw3p" style="display: flex; line-height: 12px; list-style-type: none; margin: 0px -8px 0px 4px; min-height: 15px; padding: 3px 0px 0px;"><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid02SBVxHEo3ZBrxDS2opbFioZrnuWEouYBV4e3GBysNzy1ALpNztP9iPeD2RS56A6qCl?comment_id=1452653698637637&__cft__[0]=AZVva5UWxuX57_f03CiqFzAxvKN9uKjxgyD9wjGicelCS-GUBd53DwlTYtCzp-OUOTx4Xg4xRWnnvtON_QHJehhwOxWxO5oQuCJVGvZDe6ITNhX0CgqAY41Js3HymbDXc-OguHrgrOTPdEqeIF6USU_7MOv15lrfJOXPpMW4eFMmBQ&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">1 d</span></a></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; 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--section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; 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--toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/yY/r/WDsSZjffe6G.png"); background-position: 0px -164px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h" data-visualcompletion="ignore" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li></ul><div class="x78zum5 x1iyjqo2 x13a6bvl x1d52u69 xr9ek0c xjpr12u" style="display: flex; flex-grow: 1; font-family: inherit; justify-content: flex-end; margin-bottom: 2px; margin-left: 16px; margin-top: 2px;"><div style="font-family: inherit;"><div style="font-family: inherit;"></div></div></div></div></div></div></div><div style="background-color: white; color: #1c1e21; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 12px;"><div class="x46jau6" style="font-family: inherit; padding-left: 54px;"><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Joel Agon hace 23 horas" class="x1n2onr6 xurb0ha x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding-left: 8px; padding-top: 4px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDE4MjcwNDkyNTYwMF8xODMxNzcxMDQ4NDg3Nzg%3D&__cft__[0]=AZVva5UWxuX57_f03CiqFzAxvKN9uKjxgyD9wjGicelCS-GUBd53DwlTYtCzp-OUOTx4Xg4xRWnnvtON_QHJehhwOxWxO5oQuCJVGvZDe6ITNhX0CgqAY41Js3HymbDXc-OguHrgrOTPdEqeIF6USU_7MOv15lrfJOXPpMW4eFMmBQ&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; color: #385898; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; text-decoration-line: none; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":r18:"><circle cx="12" cy="12" fill="white" r="12"></circle><circle cx="20" cy="20" data-visualcompletion="ignore" fill="black" r="4.5"></circle></mask><g mask="url(#:r18:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.faqp2-2.fna.fbcdn.net/v/t1.18169-1/14492470_10209968774349969_4857842463539136308_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=101&ccb=1-7&_nc_sid=2b6aad&_nc_ohc=pseoRkz-YK4AX9B3Cug&_nc_ht=scontent.faqp2-2.fna&oh=00_AfAACnwIiSnSN0LEk4LbgbNuz4m17EPgyJtpU_FZmSfr8g&oe=6577352C" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x10l6tqk xhtitgo" data-visualcompletion="ignore" style="border-radius: 50%; bottom: 4px; font-family: inherit; position: absolute; right: 4px; transform: translate(50%, 50%); z-index: 2;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x78zum5 x6ikm8r x10wlt62 x1n2onr6" style="border-radius: 50%; display: flex; font-family: inherit; overflow: hidden; position: relative;"><div class="x4k7w5x x1h91t0o x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1jfb8zj x1beo9mf x3igimt xarpa2k x1n2onr6 x1qrby5j" style="align-items: inherit; border-radius: inherit; display: inherit; flex-direction: inherit; font-family: inherit; height: inherit; place-content: inherit; position: relative; width: inherit;"><span class="x6s0dn4 xzolkzo x12go9s9 x1rnf11y xprq8jg x9f619 x3nfvp2 xl56j7k x7amd0a xols6we x1v4s8kt" data-visualcompletion="ignore" style="align-items: center; background-color: var(--badge-background-color-green); border-radius: 999px; box-sizing: border-box; display: inline-flex; font-family: inherit; height: 6px; justify-content: center; width: 6px;"></span><div class="x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h x14yjl9h xudhj91 x18nykt9 xww2gxu" data-visualcompletion="ignore" style="border-radius: 50%; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div><div class="x9f619 x1ja2u2z xzpqnlu x1hyvwdk xjm9jq1 x6ikm8r x10wlt62 x10l6tqk x1i1rx1s" style="box-sizing: border-box; clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h x14yjl9h xudhj91 x18nykt9 xww2gxu" data-visualcompletion="ignore" style="border-radius: 50%; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDE4MjcwNDkyNTYwMF8xODMxNzcxMDQ4NDg3Nzg%3D&__cft__[0]=AZVva5UWxuX57_f03CiqFzAxvKN9uKjxgyD9wjGicelCS-GUBd53DwlTYtCzp-OUOTx4Xg4xRWnnvtON_QHJehhwOxWxO5oQuCJVGvZDe6ITNhX0CgqAY41Js3HymbDXc-OguHrgrOTPdEqeIF6USU_7MOv15lrfJOXPpMW4eFMmBQ&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xzsf02u x1s688f" href="https://www.facebook.com/profile.php?id=100008270705835&__cft__[0]=AZVva5UWxuX57_f03CiqFzAxvKN9uKjxgyD9wjGicelCS-GUBd53DwlTYtCzp-OUOTx4Xg4xRWnnvtON_QHJehhwOxWxO5oQuCJVGvZDe6ITNhX0CgqAY41Js3HymbDXc-OguHrgrOTPdEqeIF6USU_7MOv15lrfJOXPpMW4eFMmBQ&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;">Joel Agon</span></a> O Podríamos Expirar de una vez por todas dando nuestra vida en ágape acabando con toda discusión</div></div></span></div></div></div></div></div></div></div></div></div><p></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-21271845474117418542023-10-31T10:35:00.003-07:002023-10-31T10:35:51.575-07:00¿Por qué existe la verdad?<p> </p><p class="MsoNormal"><span style="background: white; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;">¿Por qué existe la verdad?</span><span style="color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;"><br style="-webkit-text-stroke-width: 0px; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;" />
<br style="-webkit-text-stroke-width: 0px; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;" />
<span style="background: white;"><span style="-webkit-text-stroke-width: 0px; float: none; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;">Nietzsche no es relativista ni el precursor de ese
movimiento. Algunos sacristanes y acólitos de la Iglesia Católica, que se creen
filósofos, argumentan que la naturaleza absoluta de la verdad es tan sólida que
incluso al negarla, se está afirmando. En otras palabras, al decir "la
verdad no existe", se da por sentado que esa afirmación es verdadera y,
por lo tanto, se le otorga un carácter absoluto a la verdad. Además, esto
implica una contradicción lógica en quienes afirman que la verdad absoluta no
existe. Bajo esta lógica, se ha intentado refutar algunas de las afirmaciones
de Nietzsche, como la que dice "No hay hechos, solo
interpretaciones". Sin embargo, este es un error considerable. Nietzsche
no se declara relativista y, ciertamente, no creía que su opinión tuviera el
mismo valor que la de David Strauss. Lo que Nietzsche defiende es que afirmar
que "existe una Verdad, con mayúscula", es tan dogmático como afirmar
que ninguna verdad existe. Nietzsche no dice que sus opiniones sean verdaderas
como las conciben los dogmáticos, sino como una perspectiva entre las muchas
que existen dentro de un marco amplio de interpretación, y sus juicios y
máximas tienen una pretensión de verdad. Por lo tanto, se limita a discutir las
perspectivas. Pero asume la idea de que existen jerarquías entre las
perspectivas.</span></span><br style="-webkit-text-stroke-width: 0px; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;" />
<br style="-webkit-text-stroke-width: 0px; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;" />
<span style="background: white;"><span style="-webkit-text-stroke-width: 0px; float: none; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;">Qué aburrido y fácil resulta poner en su sitio a
un dogmático, a uno de esos últimos hombres sin estómago para digerir la
realidad, sin un sistema digestivo sano que les permita comerse el mundo y
digerirlo correctamente. Por eso se sienten tan ferozmente atraídos por todo lo
que huela a idealismo, a carroña, y llenan sus bocas hablando de la verdad con
mayúscula. La idea de que la verdad existe proviene del olvido, como lo sostuvo
Nietzsche en "Sobre verdad y mentira en sentido extramoral", de un
autoengaño. El deseo de buscar la verdad no se originó debido al anhelo de la
verdad en sí, sino como una respuesta al instinto de supervivencia. En términos
pragmáticos, es más viable optar por la idea de que existe una verdad en lugar
de apostar por la anarquía de significados. Si cada individuo pudiera llamar a
las cosas como le pareciera, nuestra supervivencia estaría comprometida, ya que
resultaría en una guerra de todos contra todos. Es más beneficioso vivir bajo la
premisa de que hay verdades en lugar de operar como si no hubiera ninguna.
Según Nietzsche, "las verdades son ilusiones de las que se ha olvidado que
lo son, metáforas que se han vuelto gastadas y sin fuerza sensible, monedas que
han perdido su troquelado y no son ahora consideradas como monedas, sino como
metal". Los seres humanos han olvidado que el lenguaje, una de las piezas
más fundamentales al comienzo del quehacer científico y la matemática, es una
cuestión meramente convencional y no es capaz de revelar la esencia de la
realidad o la realidad misma. Las ciencias no nos acercan más a la realidad,
sino que nos alejan de ella. A mayor abstracción, mayor alejamiento de lo real.
El conocimiento y el intelecto no son más que mecanismos de defensa, recursos
inventados por los seres humanos para protegerse de la naturaleza y de otras
especies más fuertes que ellos. Dado que el ser humano carece de los mecanismos
de defensa naturales presentes en otros seres, ha tenido que forjar sus propias
respuestas. A diferencia de los animales, a los cuales los recursos de la
naturaleza les son esenciales para sobrevivir, los humanos, con su intelecto,
se convierten en maestros del fingimiento y creadores desde la nada. Ante la
falta de garras y uñas, inventó cuchillos y lanzas. Ante la falta de agudeza
visual, inventó telescopios y máquinas, y todas las invenciones que han ayudado
a potenciar tanto la mente como el cuerpo. Nietzsche derribó varios castillos
de naipes. En fin: El intelecto y la inteligencia no son más que los lacayos de
la voluntad.</span></span><br style="-webkit-text-stroke-width: 0px; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;" />
<br style="-webkit-text-stroke-width: 0px; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;" />
<span style="background: white;"><span style="-webkit-text-stroke-width: 0px; float: none; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;">El engaño no es lo que preocupa a las masas; lo
que les aterra son las consecuencias desagradables de dicho engaño. Alguien
puede vivir durante años con una mentira, siempre y cuando esta tenga efectos
positivos en su vida. Sabemos que la mayoría de los políticos son corruptos.
Supongamos que dos candidatos a la presidencia dicen que dirán solo la verdad y
que si el pueblo verdaderamente valora la verdad, elegirá al que dice la
verdad. El primero dice: "Voy a expandir el acceso a la atención médica,
reducir los costos de los medicamentos recetados y mejorar la calidad de la
atención médica en general; también, impulsaré la economía y generaremos nuevos
empleos a través de inversiones en infraestructura, tecnología y energía; haré
que la educación superior sea más asequible, ya sea reduciendo las tasas de
interés de los préstamos estudiantiles, ampliando becas o disminuyendo los
costos de matrícula; además, abordaré el cambio climático promoviendo fuentes
de energía limpias y reduciendo las emisiones de gases de efecto invernadero,
impulsaré una reforma migratoria integral que incluya un camino hacia la
ciudadanía para los inmigrantes indocumentados, fortaleceré la seguridad en las
fronteras y abordaré problemas de justicia social, como la igualdad de género,
la igualdad salarial, la reforma policial y la reforma del sistema de justicia
penal." El segundo dice: "Elíjanme, porque aceptaré sobornos o pagos
ilegales a cambio de influencia o decisiones políticas favorables, utilizaré los
recursos y fondos públicos para beneficio personal o para financiar campañas
políticas sin transparencia, colocaré a familiares o amigos en posiciones de
poder o les otorgaré contratos gubernamentales sin mérito, compraré votos o
utilizaré prácticas fraudulentas para ganar elecciones y dirigiré fondos
destinados a proyectos públicos hacia cuentas privadas o fines
personales". Sabemos quién es más honesto. Sabemos quién dice la verdad.
Pero sabemos quién va a ganar. La gente no quiere verse afectada por las
consecuencias desagradables de la verdad o la mentira. Lo que las personas
quieren es aquello que los potencia en mayor grado vitalmente.</span></span><br style="-webkit-text-stroke-width: 0px; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;" />
<br style="-webkit-text-stroke-width: 0px; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;" />
<span style="background: white;"><span style="-webkit-text-stroke-width: 0px; float: none; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;">El amor a la verdad no existe; lo que existe es el
deseo de obtener las consecuencias agradables y beneficiosas de esa supuesta
verdad. Si supiéramos que esta nos despotenciaría y que verla sería nuestro
final, ¿alguien aún querría ver la verdad? La gente quiere las consecuencias
agradables de esta solamente. La mayoría teme ir al doctor para no escuchar un
diagnóstico poco favorable, pero dicen que aman la verdad y que la quieren
proteger de los malvados relativistas. Un hombre enamorado, acaso, ¿le gustaría
que su novia le dijera que es malísimo enamorando y peor en la cama? Dudo mucho
que quiera saber esa verdad. Esto es un mero mecanismo de defensa de los
individuos más débiles y menos robustos.</span> <o:p></o:p></span></span></p>
<p class="MsoNormal"><span style="background: white; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;">Victor Salmerón <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;">Nietzsche no dice que
sus opiniones sean verdaderas como las conciben los dogmáticos, sino como una
perspectiva entre las muchas que existen dentro de un marco amplio de interpretación,
y sus juicios y máximas ”Aquí parece faltar un no “ tienen una pretensión de
verdad. Por lo </span><span style="-webkit-text-stroke-width: 0px; float: none; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;">tanto, se limita a discutir las perspectivas. Pero
asume la idea de que existen jerarquías entre las perspectivas.<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>No me queda claro ¿Tiene una pretensión de
verdad? o ¿no? porque lo que sigue parece decirme que no hay pretensión de
verdad. Y en relación al primer argumento siempre presuponemos el ser y esa
presunción nos permite la posibilidad de negación sino el negar no tendría
ningún valor así la negación de Nietzsche de una verdad por muchas verdades
según la voluntad, asume una primera verdad en la que él ha podido ir más allá
de su voluntad, lo mismo ocurre con Schopenhauer, con la dialéctica
transcendental de Kant, con el tractatus de Wittgenstein y es que cuando Lacan
nos dice que no hay meta lenguaje al mismo tiempo nos dice que toda posibilidad
de verdad asume esa posición presuponiéndola.</span> <o:p></o:p></p>
<p class="MsoNormal">¿Pero es solo una presunción para posibilitar cualquier comunicación?
o ¿Hay una intuición de la verdad?<span style="mso-spacerun: yes;"> </span>Pues
esto no se puede probar porque la intuición deja de ser intuición si se la
intenta reflexionar o probar empíricamente en un experimento diseñado, las
personas nos dan testimonios de su intuición pero una vez pasados al lenguaje ya
no es conocimiento directo sino mediado pero el lenguaje se forma a partir de
esa primera intuición y entonces presupone el ser haciendo posible tanto la
afirmación como la negación, claro en tanto el ser se oculte y de la
posibilidad de la nada en la experiencia de la incertidumbre donde sentimos la
angustia y entonces intuimos la nada y el ser y a ambos los presuponemos a
partir de esta intuición, lo que es complicado es saber que son lo mismo, la
plenitud del ser y su falta <span style="mso-spacerun: yes;"> </span>son el <span style="mso-spacerun: yes;"> </span>mismo noúmeno <span style="mso-spacerun: yes;"> </span>pero esta verdad requiere de una noesis al
descubrir lo uno <span style="mso-spacerun: yes;"> </span>y su devenir que el
hombre promedio no alcanza, la gran mayoría aceptara la formulación metafísica del
ser como verdad y el no ser como falsedad siendo la verdad una correspondencia <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>entre
el ser y el pensamiento. <o:p></o:p></p>
<p class="MsoNormal">¿Pero no somos nosotros quien damos el ser justamente al transferir
nuestra energía o hay entidades más allá <span style="mso-spacerun: yes;"> </span>de nuestro espíritu? <o:p></o:p></p>
<p class="MsoNormal">Al parecer ambas posibilidades son ciertas, el ser acontece
creando mundos y proyectándose en ellos <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>así como nosotros terminamos arrojados a mundo
ajenos que vamos aprendiendo. <o:p></o:p></p>
<p class="MsoNormal">Veamos el acontecer del ser en occidente su Dasein se pregunta
por el ser y se responde soy un ser para la muerte <span style="mso-spacerun: yes;"> </span>más lejos de asumir la muerte en una
existencia plena, trágica, <span style="mso-spacerun: yes;"> </span>como los
griegos, el hombre occidental contemporáneo se enajena para olvidad la efimeridad
<span style="mso-spacerun: yes;"> </span>de su existencia. <span style="mso-spacerun: yes;"> </span>Hoy con la tecnológica digital <span style="mso-spacerun: yes;"> </span>esa enajenación llega a la simulación de la
realidad donde la muerte se banaliza.<o:p></o:p></p>
<p class="MsoNormal">El ser en oriente es un no ser para la vida, porque para el oriental
la vida es dukkha sufrimiento y entonces se niega al proyecto de arrojo a la
vida, tratando de extinguir su deseo, pero en ese proyecto <span style="mso-spacerun: yes;"> </span>de negarse al proyecto de la naturaleza y de
la creación de mundos que representan el deseo de miles de formas el oriental contemporáneo
fracasa y queda atrapado aún muchos más que el occidental en los mundos
virtuales digitales. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">El ser andino es un ser en la pacha, primero la waka
representada por el chaman transfiere el kamac <span style="mso-spacerun: yes;"> </span>develando el ser, constituyendo el campo ontológico
la pacha mama y luego en ella el andino existe celebrando, siempre con el temor
<span style="mso-spacerun: yes;"> </span>de que su campo ontológico se acabe.
Cosa que sucedió en la conquista española y que ahora con la crisis ecológica se
agudiza haciendo imposible la existencia del hombre andino. <o:p></o:p></p>
<p class="MsoNormal">¿Qué <span style="mso-spacerun: yes;"> </span>es verdad
entonces para el hombre occidental?<o:p></o:p></p>
<p class="MsoNormal">Los entes y las leyes que los rigen, lo cual le permite
resistir y evadir a la muerte por lo menos por un tiempo. <o:p></o:p></p>
<p class="MsoNormal">¿Pero acaso estos entes no están causados por su ser? <o:p></o:p></p>
<p class="MsoNormal">No, el hombre occidental comprendía, <span style="mso-spacerun: yes;"> </span>que estos entes estaban <span style="mso-spacerun: yes;"> </span>creados por Dios, dándole Dios el poder de
regirlos y dándose el mismo una vez muerto Dios el poder de transformarlos, es
con la filosofía idealista de Hegel que toma conciencia de que los entes son
dados en un devenir del espíritu en el que el hombre participa en el proceso de
concepción de los mismos integrando en él a los entes y a su conciencia. Pero
apenas tomada esa conciencia la misma se invierte en el marxismo y <span style="mso-spacerun: yes;"> </span>los entes vienen a ser la base de nuestra
conciencia, siendo la conciencia un reflejo de lo material <span style="mso-spacerun: yes;"> </span>más si vemos el proceso primero es la
conciencia Divina la cual se refleja en los entes es especial en el hombre que
es un ente consciente y luego son los entes los que van formando la conciencia
humana para al final el hombre darse cuenta de este juego reciproco entre la
materia y la conciencia. <o:p></o:p></p>
<p class="MsoNormal">¿Qué <span style="mso-spacerun: yes;"> </span>es verdad en
este juego? <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>La plenitud de la
conciencia divina encontrándose en el hombre santo así<span style="mso-spacerun: yes;"> </span>como la correspondencia de la conciencia
humana con los entes, que solo puede ser realizada en la transformación de los
entes, el problema<span style="mso-spacerun: yes;"> </span>es que el devenir de
la conciencia humana no puede generar una síntesis definitiva, ¿Esto implica
que no hay verdad? No, esto no afecta a la presunción de verdad pero si a su
conclusión, hay verdad pero no podemos develarla por completo.<o:p></o:p></p>
<p class="MsoNormal">Veámoslo en la práctica si sucede algo como un asesinato,
sabemos que algo sucedió, por lo tanto hay verdad <span style="mso-spacerun: yes;"> </span>pero saber exactamente qué sucedió es
imposible, el límite entre la interpretación y el hecho no están <span style="mso-spacerun: yes;"> </span>demarcados, no hay meta lenguaje por lo mismo
todos hablaran desde esta posición ocultando su interpretación y haciéndolo pasar
como un hecho, por más tecnología que se utilice como el var en los partidos de
futboll siempre habrá una interpretación pero hay interpretación porque hay
verdad, verdad que nunca podemos llegar a concluir. <o:p></o:p></p>
<p class="MsoNormal">Los mitos si son concluyentes porque son simbólicos y en
ellos se unen tanto la imaginación como el hecho y esto es porque realmente son
inseparables, pero si pasas del lenguaje simbólico metafórico del mito a uno analítico,
la verdad se pierde, esa primera intuición está <span style="mso-spacerun: yes;"> </span>transferida poéticamente <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>en una noesis simbólica que resiste a todo análisis
y conceptualización. <o:p></o:p></p>
<p class="MsoNormal">Nietzsche nos da nuevos símbolos, nuevas metáforas y con
ellas nuevos valores, porque profanados nuestros símbolos sagrados en ese
intento de controlarlos y conocerlos perdimos la verdad ¿Pero podemos perder la
verdad del todo? No, esta vuelve así cuando Heidegger dice que Nietzsche
invierte la metafísica, está <span style="mso-spacerun: yes;"> </span>en lo
cierto. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">En el hombre oriental la verdad está <span style="mso-spacerun: yes;"> </span>en el no ser, su verdadera lógica está en los
koanes donde nos damos cuenta de la ilusión de toda lógica, y de toda ontología,
somos nosotros los que nos creamos los mundos y estos son cárceles de
sufrimiento, así que la verdad nos libera de estas cárceles extingamos el
deseo, diluyendo toda representación. Esto se ve en el actuar de un oriental
que puede aguantar frio, hambre hasta un cierto límite, mucho mayor <span style="mso-spacerun: yes;"> </span>del de aquellos que no meditan, pero hay un límite,
no hay una meta existencia que te libre completamente de esta, el Dharma no
supera del todo al karma y su rueda del samsara. La verdad del no ser tampoco
es completa, podemos llegar al nirvana pero no a una total que diluya nuestro
cuerpo así como tampoco podemos resucitar en un ser pleno que hay vencido a la
muerte, el hombre no llega a la nada ni al ser pero las intuye. <o:p></o:p></p>
<p class="MsoNormal">Ahora si uniéramos la nada<span style="mso-spacerun: yes;">
</span>y el ser y fuéramos capaces de una negación extrema y de una afirmación
extrema <span style="mso-spacerun: yes;"> </span>no solo al nivel lógico sino al
nivel ontológico, tendríamos una conciencia de nuestro devenir, algo de esta
conciencia hay en la cultura andina, se da el kamac para producir la pacha mama
y cuando esta se diluye se va al uku pacha diluyéndose en el no ser, si la
verdad se va conociendo nosotros seriamos capaces de transferir el ser, en el
Espíritu, en el Chi, en el mana, en el Prahna, <span style="mso-spacerun: yes;"> </span>en el Kamac y luego absorverlo retransferirlo
hasta la nada, generando y terminado ciclos, generando y terminando tiempos esto
es el pachacutec pero otra vez esta verdad es limitada, ¿Cómo superar estos límites?
<o:p></o:p></p>
<p class="MsoNormal">Los occidentales entrando al arquetipo en sí mismo gracias a
Jesucristo <o:p></o:p></p>
<p class="MsoNormal">Y los orientales entrando al arquetipo en sí mismo en buda <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Los andinos ¿Pueden <span style="mso-spacerun: yes;"> </span>entrar en el arquetipo en sí mismo <span style="mso-spacerun: yes;"> </span>recuperando a <b><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Apu Qun Illa Tiqsi Wiraquchan Pachayachachiq Pachakamaq</span></i></b><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><span style="-webkit-text-stroke-width: 0px; float: none; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;"> , </span><b><i style="-webkit-text-stroke-width: 0px; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;">Apu Kon Illa Teqse Wiraqochan Pachayachachiq Pachakamaq</i></b><span style="-webkit-text-stroke-width: 0px; float: none; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;"> , en </span></span><a href="https://es.wikipedia.org/wiki/Idioma_espa%C3%B1ol" style="-webkit-text-stroke-width: 0px; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; overflow-wrap: break-word; text-align: start; widows: 2; word-spacing: 0px;" title="Idioma español"><span style="background: white; color: #3366cc; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%; text-decoration: none; text-underline: none;">español</span></a><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><span style="-webkit-text-stroke-width: 0px; float: none; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;">: </span><i style="-webkit-text-stroke-width: 0px; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;">Gran Señor, resplandor eterno, fuente de vida, conocimiento y
hacedor del mundo? <o:p></o:p></i></span></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Para esto tendrían
que integrar el ser De Cristo que nos lleva a la en el misterio pascual <span style="mso-spacerun: yes;"> </span>resurrección y el no ser de Buda que nos lleva
al nirvana, pero hay un problema más Wiracocha no es un santo apenas se muestra
como un Dios humilde pasa luego a violar a una mujer, así que de alguna manera
esta imposibilitado de ser y de no ser, es un zorro, un personaje astuto que
derrumba toda figura arquetípica, su verdad es que no se puede llegar a la
verdad y esto que parecería algo negativo puede ser la verdadera salvación a
toda fanatismo.<o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">¿Porque la
verdad? <o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Porque es lo que
hay, y lo que no hay <span style="mso-spacerun: yes;"> </span>la intuimos y la
recreamos simbólicamente intentado conceptualizarla y demostrarla fallando en
nuestros intentos, más la verdad de la verdad <span style="mso-spacerun: yes;"> </span>es que nunca llegamos a concluirla a develarla,
cuando esto sucede en el mundo andino se acaba la pacha, Wiracocha y el inca se
retiran del mundo. <o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><a href="https://www.youtube.com/watch?v=HkkeVNLnC1k">https://www.youtube.com/watch?v=HkkeVNLnC1k</a>
<o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><a href="https://www.youtube.com/watch?v=1FCWZ9GjTfw&t=15s">https://www.youtube.com/watch?v=1FCWZ9GjTfw&t=15s</a>
<o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><a href="https://www.youtube.com/watch?v=MqPYStdzgO8">https://www.youtube.com/watch?v=MqPYStdzgO8</a>
<o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><a href="https://www.youtube.com/watch?v=CjExGFOj8RM">https://www.youtube.com/watch?v=CjExGFOj8RM</a>
<o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><a href="https://www.youtube.com/watch?v=geWfVzkmCzs">https://www.youtube.com/watch?v=geWfVzkmCzs</a>
<o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><a href="https://www.youtube.com/watch?v=IKtPLHLCd0o">https://www.youtube.com/watch?v=IKtPLHLCd0o</a>
<o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><a href="https://www.youtube.com/watch?v=yrIVhk7-Meo">https://www.youtube.com/watch?v=yrIVhk7-Meo</a>
<o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><a href="https://www.youtube.com/watch?v=3C78HZoxhkw">https://www.youtube.com/watch?v=3C78HZoxhkw</a>
<o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><a href="https://www.youtube.com/watch?v=TQoBEB0FZR0">https://www.youtube.com/watch?v=TQoBEB0FZR0</a>
<o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><a href="https://www.youtube.com/watch?v=IL2xtnjFqSA">https://www.youtube.com/watch?v=IL2xtnjFqSA</a>
<o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><a href="https://www.youtube.com/watch?v=_IzjjaWFYc4">https://www.youtube.com/watch?v=_IzjjaWFYc4</a>
<o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><a href="https://www.youtube.com/watch?v=7xXekhsJG4w">https://www.youtube.com/watch?v=7xXekhsJG4w</a>
<o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><a href="https://www.youtube.com/watch?v=vj4LrxcsaPo&t=1s">https://www.youtube.com/watch?v=vj4LrxcsaPo&t=1s</a>
<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><a href="https://www.youtube.com/watch?v=4R2nxgfx7Do&t=31s">https://www.youtube.com/watch?v=4R2nxgfx7Do&t=31s</a>
<o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #202122; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"><a href="https://www.youtube.com/watch?v=SU0V3BXxlJs">https://www.youtube.com/watch?v=SU0V3BXxlJs</a>
<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></i></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><a href="https://www.youtube.com/watch?v=KlbeRWEEQ2I">https://www.youtube.com/watch?v=KlbeRWEEQ2I</a>
<o:p></o:p></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-31177887995399416102023-10-23T05:21:00.005-07:002023-10-26T06:33:40.144-07:00 La crisis mas importante del Perú <p> <span style="background-color: white; color: #050505; font-family: inherit; font-size: 15px; white-space: pre-wrap;">La crisis mas importante del Perú </span></p><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">¿Cuál es la crisis principal del Perú?</div><div dir="auto" style="font-family: inherit;">¿El conflicto en palestina que es un conflicto global entre occidente y oriente el cual tendrá consecuencias importantes configurando un nuevo mundo?</div><div dir="auto" style="font-family: inherit;">No, esto aún no repercute con toda su fuerza y los peruanos no son conscientes de todo lo que este conflicto significa a un nivel espiritual, cultural, económico, político. </div><div dir="auto" style="font-family: inherit;">El viaje de Dina al papa donde sean gastado más de un millón de soles en turismo <span style="font-family: inherit;"><a style="color: #385898; cursor: pointer; font-family: inherit;" tabindex="-1"></a></span>ejecutivo para no conseguir nada, no los peruanos se acostumbran a la corrupción y la ineficacia política así que una raya más al tigre no le hace nada. </div><div dir="auto" style="font-family: inherit;">El golpe institucional a la junta nacional de justicia por el cual el congreso y en si la derecha pretende el control absoluto de la institucionalidad, desde la JNJ podrán controlar el jurado nacional de elecciones, sumado a su control del tribunal constitucional, la fiscalía de la nación, la defensoría del pueblo, una cantidad de medios de comunicación, un sector de las fuerzas armadas y policía nacional con el poder ejecutivo, estamos ante un escenario semejante al del golpe del 92 del Fujimori , pero esto a la mayoría de peruanos no le preocupa, el discurso que esto es una lucha de poder entre los caviares y los fujimoristas y que no tiene que ver con sus derechos fundamentales va calando. </div><div dir="auto" style="font-family: inherit;">El núcleo duro Castillista que se endurece y no da su brazo a torce exigiendo la restitución de su presidente levantando una ideología del Perú profundo contra el Perú formal, tampoco es de preocupar en lo inmediato están neutralizados, y Castillo no tiene una solvencia intelectual como para levantar una narrativa que integre al Perú profundo. </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Lo que realmente preocupa es la crisis del futbol y es que hasta ahora este era el campo de distracción principal donde todas las frustraciones quedaban transferidas, pero hoy después de los partidos perdidos, desde de la irrupción de hinchas para tomarse una foto con Messi, después de la reacción de Gallese botando el celular del hincha y recibiendo criticas de todo lado al que antes consideraban San Pedro Gallese, después de las declaraciones de Reynoso contra sus propis jugadores, después de la declaraciones de Gareca contra las declaraciones de Reynoso y después de las declaraciones de Paolo criticando a la prensa deportiva, el futbol no puede ser en el Perú más ese campo de distracción, de sublimación de la guerra, de entretenimiento es más la tensión que aporta a la distención que la sociedad con urgencia necesita y sobre todo que el poder requiere, así que esta es la principal crisis ¿Por dónde reconducirá la tensión el pueblo peruano? </div><div dir="auto" style="font-family: inherit;">¿Se atreverán a dar una batalla política? </div><div dir="auto" style="font-family: inherit;">El único frente que se está consolidando es el de la derecha actualmente en el poder pero estar en el poder con un gobierno títere y una corrupción e ineficiencia campante no les traerá mayores frutos, no podrán hacer lo que Milei logra en Argentina y es que él consigue el respaldo de la calle porque justamente critica al poder de turno. Claro al menos que copen toda la institucionalidad para realizar su fraude. </div><div dir="auto" style="font-family: inherit;">¿La izquierda Caviar que se mostró tibia con esta dictadura y que ahora salta hasta el cielo por la Junta nacional de justicia? Difícilmente contara con el apoyo popular o los sectores de la izquierda radical.</div><div dir="auto" style="font-family: inherit;">¿La izquierda “radical-cerronista” que se alió con el fujimorismo para ser parte de la mesa directiva? Tampoco puede canalizar el descontento. </div><div dir="auto" style="font-family: inherit;">¿La izquierda Castillista que carga con sus muertos, los que parecen no importarle ni a la izquierda ni a la derecha? Pues parece haber llegado a su límite de acción.¡</div><div dir="auto" style="font-family: inherit;">Los etnocaceristas que son sindicados como traidores pro la izquierda Castilista? Pues tampoco</div><div dir="auto" style="font-family: inherit;">Y entonces la política no parece ser el camino. </div><div dir="auto" style="font-family: inherit;">Y cuando el futboll falla y la política falla parece solo quedar el camino de las armas aunque siempre está la religión o las drogas y el alcohol que pudieran parecer lo mismo pero que no son igual. </div><div dir="auto" style="font-family: inherit;">En fin hoy la sociedad peruano esta perturbada y no tiene como descargar su furia y frustración, el Perú vuelve a ser un polvorín ¿Quién encenderá la mecha? </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">¿Y que se va a encender? </div><div dir="auto" style="font-family: inherit;">Pues bien yo quiero encender esto: </div><div dir="auto" style="font-family: inherit;"> <span style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv x1fey0fg" href="https://www.youtube.com/watch?v=cxRsGqzs5zo&t=68s&fbclid=IwAR3neJaUtsjQCeUK3DTmeQCLgOn3UKHBz2gTe-KDfOqGd147wAGdgqyQd2w" rel="nofollow noreferrer" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0" target="_blank">https://www.youtube.com/watch?v=cxRsGqzs5zo&t=68s</a></span> </div><div dir="auto" style="font-family: inherit;">sobre todo la temporada 2 donde Torfin descubre lo que es ser un autentico guerrero. </div><div dir="auto" style="font-family: inherit;">Quiero encender un fuego de paz </div><div dir="auto" style="font-family: inherit;">He estado al igual que Torfin buscando como superar la violencia, solo que mi búsqueda ha sido filosófica y encuentro la coincidencia de opuestos en la visón beatifica del misterio de la trinidad, pero a este misterio solo se puede ingresar por medio del misterio pascual, si nos damos cuenta todo en la vida es un misterio pascual en tanto estemos dispuestos a donarnos, he aquí el arte del biotejido que recrea misterios pascuales desde el misterio de la creación donde nos inspiramos para expirar espíritu. </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Mi hijo amado kie David me ha mostrado el camino, el aun no lo conoce pero yo le puedo enseñar de verdad su arquetipo de guerrero evangelizador. </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Aprendí en mis viajes a Lima para las protestas el arquetipo del chaman apóstol es decir puede abrir el arquetipo desde el fondo de mi alma y me supe enviado y no me parte de la misión que Dios me dio, una misión de reconciliación cuando volví libere a mis hijos, los deje de oprimir con mi enseñanza del arca de la libertad, realmente aprendí, fue gracias a Joel Agón que me dio la biografía de Osho y puede de alguna manera hablar con el, antes sin Rumi a quien conoci Gracias a Jared Palcios no hubiera podido abrir el arquetipo del chaman-apóstol pero el arquetipo del guerrero se fue abriendo con mi coversacion con Osho, gracias a esta pude entrar a la raíz del árbol de la vida: <span style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv x1fey0fg" href="https://l.facebook.com/l.php?u=https%3A%2F%2Fmerkabbahcabala.blogspot.com%2F2015%2F06%2Ftarot-y-triadas-en-el-arbol-de-la-vida.html%3Ffbclid%3DIwAR2uodcUfnmGZtRFh-bV0iIlUnn_IdsgADG0q7UU1_sAfc43YoSZFkKIgmo&h=AT2F72rLmsbDIE8GeWpY23uEeJ77Tqm8cGxMw1gdKnKDLbxwqpUK_W9BnoF1xIQ1oYsWae9aMiz_toyd5AvDWtUZbNB2TXR-qdHEpIEcLzfVUgV3KaqbGRTMcdwZMJj3hg&__tn__=-UK-R&c[0]=AT2csRBKbWaEOtYPyO-VzFzIYb67CM2B-M1UV5zV1Q0oU5kExAKn087dWoHFm-8pCd1m_Hdhk_8kHwSKTIAPsID7DIgrZtRhcbPJLrlDO-kbPIyWrlzcC9TRFFq8lueaIt5_BaMm1Ahyf0caDTFIQGf5nfg" rel="nofollow noreferrer" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0" target="_blank">http://merkabbahcabala.blogspot.com/.../tarot-y-triadas...</a></span> </div><div dir="auto" style="font-family: inherit;"><span style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv x1fey0fg" href="https://merkabbahcabala.blogspot.com/2015/08/tarot-y-triadas-en-el-arbol-de-la-vida.html?fbclid=IwAR08l4ceo-c1vGs7o2Zj2mxaSyLkNleeTRF87qXsRCaVIAZwE7Mui9rt0VA" rel="nofollow noreferrer" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0" target="_blank">http://merkabbahcabala.blogspot.com/.../tarot-y-triadas...</a></span> </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Pareciera que estoy hablando de cosas muy abstractas, pero no sine esto no podría relacionarme con mi hija que es una chamana apóstol. </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Y con mi hijo la relación estaba muy mal hasta que compartimos vinland Saga y lo admire como lo que es un guerrero evangelizador . </div><div dir="auto" style="font-family: inherit;">Con Amíra gracia a mi tía amada entro a estudiar la palabra santa, el arquetipo del profeta solo se podrá abrir gracias a ella en esto estoy reconociendo cada misterio pascual que se da después de cada desobediencia. </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">El hecho de ser padre me llevara activar el arquetipo del sacerdote pastor . </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Y mi amada Teresa de Jesús me enseña a ser maestra, solo que al igual que yo desde el error, aun no podemos atrevesárnos sin quedar atrapados en nuestros horrores, el infierno sigue siendo nuestra realidad, aun sabiendo el inmenso amor que nos tenemos se queneustro verdadero maestro es Jesús y que el nos enseña el arquetipo del Rey pero yo me obstino desde la filosofía a conocer el arquetipo del Anti Cristo, solo su misericordia podrá salvarnos. </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Es en su misericordia que veo como se va prendiendo el fuego del arca de la libertad con su santa comprensión y su paz, vinland crece en nuesro corazones, no es una tierra, la tierra que esperamos bajara del cielo , pero pronto en el arca seremos los nuevos nomades que vivan de recolectar el Espíritu son mas de 2000 años de evangelio la cosecha final se acerca, nosotros meteremos la hoz para saborear los primeros frutos y encénderemso el fuego para acabar con toda la malahierba metafísica. </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">¿Qué es la Divinidad?</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"> “Y quienes buscan a Dios entenderán Todo” (Proverbios 28:5)</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Cuando contemplamos cualquier obra de la naturaleza, si ponemos la suficiente atención nos daremos cuenta de la existencia de algo común a todos los seres tanto animados como inanimados, ya sea una flor o una nube, un árbol o un animal, una esplendorosa puesta de sol o la maravilla de un cielo estrellado, todo eso comparte un atributo indudable: la belleza. Y esa belleza que el hombre siempre ha intentado emular responde indudablemente a una cualidad: la armonía. Y buscando el origen de esa armonía que se traduce en belleza el hombre, ya en la antigüedad, ha encontrado que obedece a un patrón, un patrón numérico conocido como la proporción áurea, el número de Dios o el número Phi (por Fidias, arquitecto del Partenón).</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">El número Phi puede obtenerse a partir de la Serie de Fibonacci. La serie de Fibonacci es una sucesión definida por recurrencia. Esto significa que para calcular un término de la sucesión se necesitan los términos que le preceden: 0, 1, 1, 2, 3, 5, 8, 13, 21, 34, 55, 89, 144, 233, 377, …. Cada número es la suma de los dos anteriores. Esta secuencia fue descrita por el matemático italiano Leonardo de Pisa (Fibonacci) quien nació en 1170 y murió en 1240, mucho antes de ser conocida en occidente, la sucesión de Fibonacci ya estaba descrita en la matemática india.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Representación de la espiral áurea</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">El hombre ha utilizado esta divina proporción en numerosas obras de arte, imitando con ello la armonía matemática de la naturaleza. </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">La pregunta que nos hacemos entonces es: ¿De dónde procede esa inteligencia que ha dado lugar a una planificación tan perfecta? Porque el azar de ningún modo puede definir patrones matemáticos como los que subyacen en la naturaleza. Encontramos aquí una aproximación a la Divinidad como Gran Arquitecto del Universo, definido en la masonería como “un principio creador, superior, ideal y único que se denomina Gran Arquitecto del Universo, cuya interpretación es personal y absolutamente libre para cada masón” (art. 3º de la Constitución de la GLMU).</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Se afirma pues la existencia de un Ser Supremo, independientemente de los distintos nombres que dan las religiones a Dios, y ésto se hace desde la razón, pues se reconoce la inteligencia subyacente en todo el Universo. No existe pues un Dios masónico, sino un concepto universal de la divinidad que cada hombre puede adaptar a su propia religión. </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">La aproximación a la Divinidad desde la naturaleza es seguida </div><div dir="auto" style="font-family: inherit;">por el filósofo Baruj Spinoza. Cuando preguntaron a Albert Einstein si creía en Dios respondió: “Creo en el Dios de Spinoza, que se revela en la reglada armonía de todo lo que existe, pero no en un Dios que está preocupado con el destino y obras de la humanidad”. La concepción de Spinoza se consideró una herejía de panteísmo, pues Dios es conceptualizado no como</div><div dir="auto" style="font-family: inherit;">ente personal y personificado que dirige la existencia externamente a ella, sino como el conjunto de todo lo existente, que se expresa tanto en la extensión como en el pensamiento. Dicho de otro modo, se considera que Dios es la propia realidad, que se expresa a través de la naturaleza. Ésta sería una de las formas particulares en que Dios se expresa. El Dios de Spinoza no daría una finalidad al mundo, sino que éste es una parte de Él. En síntesis, para Spinoza Dios es todo y fuera de él no existe nada. Esta visión de la Divinidad se aproxima mucho a la del Vedanta Advaita, y también a la de la Cábala, que denomina a Dios manifestado en la naturaleza con el término femenino de Shekináh.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Siendo la naturaleza la propia divinidad manifestada, es pertinente considerar que dicha Divinidad tiene un aspecto inmanifestado, a partir del cúal surge todo lo que conocemos en el mundo material e inmaterial. El gran gñani advaiti Nisargadatta Maharaj habla de la unidad esencial de lo inmanifestado y lo manifestado. El Noumeno es el substrato original, un estado de potencialidad pura, de "vacuidad no vacía sino plena". En ese estado original surge la consciencia: el pensamiento “Yo Soy”. Entonces el Noumeno se refleja especularmente en el universo fenoménico. Para verse a Sí Mismo el Noumeno se objetiviza en fenómeno, y surge la primera dualidad básica: el principio de lo masculino (Purusha) y de lo femenino (Prakriti). Asímismo, para que los fenómenos puedan desarrollarse surgen el espacio y el tiempo.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Tenemos pues los mismos principios que en la Cábala se denominan Ain Sof Aur (lo Inmanifestado, el Noumeno), la sefirá de Kether (la Consciencia “Yo Soy”, el Parabrahman) y las sefirot de Jokmah (lo masculino, el espacio, la energía) y Bináh (lo femenino, el tiempo, la forma).</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">El Taoísmo también considera lo Inmanifestado, el “No Ser” o la “Nada” como el auténtico origen de toda la manifestación. El Tao es concebido como una entidad metafísica que está más allá del intelecto humano.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">En el Tao te King leemos:</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">“No existencia y existencia son uno y lo mismo en su origen; sólo se separan cuando se manifiestan”</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">“El principio del cielo y la tierra se hallan en el No Ser. Regreso es el movimiento del Tao. Debilidad es el proceder del Tao. Todo lo que hay surge del Ser. El Ser surgió del No Ser”</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">“El Señor Venerable, el Tao, se encontraba en reposo, más allá de la desolación, en silencio, en el vacío misterioso…Dicen que Él/Ella está ahí y no veo una forma, dicen que Él/lla no está ahí, sin embargo los seres lo siguen de por vida”.</div><div dir="auto" style="font-family: inherit;">Los dos principios opuestos en la manifestación serían según el Taoísmo el principio masculino activo: Yang, y el principio femenino receptivo: Yin.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Si la naturaleza nos dá una aproximación racional a la divinidad, otra aproximación, más subjetiva, sería el concepto de Transcendencia. Aquí la divinidad sería lo que trasciende al ser humano, junto con lo que está escondido en su esencia más profunda. La otra interpretación de trascendencia es “lo que está más allá de toda conceptualización”. En consecuencia, no se puede tener ninguna conceptualización de lo que es trascendente, porque va más allá de cualquier concepto de la mente humana. En su sentido básico, lo que trasciende es lo que trasciende toda conceptualización, toda categoría, toda nominación y está más allá de todos los nombres y las formas. A diferencia de lo anterior, aquí el acento se pone en la subjetividad, pues no es posible definir a Dios, ya que entonces no tendríamos a Dios, sino un concepto de Dios, que son cosas muy distintas. Toda definición se hace sobre un objeto, y Dios no es un objeto sino el Único Sujeto.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Aquí surge una cuestión esencial, y es que la palabra Dios (derivado de Theus) con mucha frecuencia nos remite a un Ser distinto de nosotros, y por tanto separado, y al que se le van atribuyendo diferentes cualidades. Es decir: se le convierte en un objeto. Es en ese sentido en el que muchos ateos consideran que es el hombre quien crea a Dios. Siendo natural que el ser humano requiera concretar de algún modo la etérea y escurridiza divinidad para poder relacionarse con ella, llegando incluso a darle forma física en distintas representaciones según las diversas religiones, el paso a la idolatría resulta inevitable, ya que para muchas personas es difícil considerar que esas imágenes no son de por sí sagradas, sino solo meros recordatorios de la divinidad. En el hinduismo, por ejemplo, conviven los cultos idolátricos a los dioses y diosas de la gente sencilla con el concepto de Brahman, absolutamente indefinible (neti neti “no esto, no aquello” dice el vedanta advaíta). El Islam y el Judaísmo prohíben por esa razón las representaciones de Dios. El primer mandamiento del Tzalaj lo indica claramente:</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">“Yo Soy el Eterno, tu Dios, que te sacó de la tierra de Egipto, de la casa de la servidumbre. No tendrás otro Dios ante mi Faz”. (Exodo 20:2-3)</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">“ante mi Faz”, en hebreoעל פני (al panaí), que vocalizado como el penaí significa “vacuidad”. </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Nagarjuna</div><div dir="auto" style="font-family: inherit;">Esta vacuidad la encontramos en el concepto budista de shunyata: “lo que es vivo, dinámico, vacío de materia, no fijado, mas allá de la expresión individual o personal y la matriz de todos los fenómenos”. </div><div dir="auto" style="font-family: inherit;">La palabra vacío implica la potencialidad para la existencia y el cambio, es decir; la fuente esencial de la vida misma, la matriz de la existencia. La vacuidad es el fundamento de todo. "Gracias al vacío, todo es posible". (Nagarjuna)</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Esta Vacuidad coincide con un aspecto esencial de la Divinidad, el de Fuente de toda la manifestación.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Es importante señalar que, numéricamente, el número cero representa a este vacío, y que este número es de origen indio. El término “cero”, al igual que el término “cifra”, deriva etimológicamente del árabe “sifr” (que significa ‘vacío’), y éste es la traducción del nombre original para el cero: el sánscrito “shunya” (literalmente ‘vacío’). El cero es, pues, el vacío matemático, y como tal simboliza a la Divinidad antes de su manifestación</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">En En Cábala se habla de Los 3 niveles o Velos de Existencia Negativa:</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"> Ain אּיּן (Nada) </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"> Sof סּוּףּ (Infinito,Ilimitado) </div><div dir="auto" style="font-family: inherit;"> Aur ﭏוּרּ(Luz). </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Ain es lo Inmanifestado Absoluto. No es un Ser, es la Nada, la "no Seidad". Ain Sof es el Infinito. Al hacerse Consciente de Sí Mismo, el Ain se convierte en Ain Sof. Surge la conciencia de Ser, la "Seidad". Ain Sof Aur es la Luz Infinita. El Ain Sof deviene en Luz Infinita Ilimitada. Se produce una contracción, el TzimTzum זּוּם זּוּם , que genera un vacío en el que se producirá la manifestación de todo el universo fenoménico. La primera emanación de este Inmanifestado es la esfera de Kether, que representa la Unidad, el Ser Unico y Existente por sí Mismo, al que comúnmente llamamos Dios, y cuyo nombre en Kether es Ehiéh אּהּיּהּ</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Isaac El Ciego, en el Sepher Ha Bahir nos acerca al concepto de Ain Sof o Ein Sof:</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">“Debes saber que todo lo que es visible y todo lo que pueda ser captado por medio de la capacidad del corazón humano es limitado, y todo lo que es limitado tiene un fin, y todo lo que tiene un fin carece de valor. Partiendo de esta constatación, lo que no es limitado debe llamarse Infinito –En-Sof- y que es indiferenciación absoluta en la unidad perfecta sin alteraciones. Si algo es infinito, nada existe que sea exterior. A medida que se eleva es el principio esencial tanto de lo secreto como de lo manifiesto. A medida que se oculta, es la raíz tanto de la fidelidad como de la rebelión, y respecto a esto dicen las Escrituras “Por su fidelidad, el justo vivirá”. Los filósofos concuerdan con quien afirma que no es capaz de definir el Infinito, salvo de manera negativa. Las entidades que emanan del Infinito son las sefirot.”</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Tenemos pues que la divinidad anterior a toda manifestación es por completo inasequible al entendimiento humano, pues éste es limitado e incapaz de contener el infinito. Y, por ende, no hay posible relación con él, pues está más allá de todo concepto imaginable</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Si el cero representa numéricamente a la divinidad antes de su manifestación, el uno, como representante de la Unidad, es la característica principal de dicha divinidad en su manifestación, ya que representa a la Totalidad:</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">“Él es el primero. Él es el último. Él es el exterior. Él es el interior. No conozco a ningún otro aparte de Yâ Hû y Yâ Mân Hû” (Oh, Él, y Oh Él que es, dos de los gritos más habituales de los derviches)</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">El Tratado de la Unidad de Ibn’ Arabî se explaya sobre este aspecto, afirmando que la Unicidad y la Singularidad son los únicos velos de Allâ:</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Ibn' Arabî</div><div dir="auto" style="font-family: inherit;">"Porque Él es el Primero y el Último, lo Exterior y lo Interior.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Él aparece en Su unidad y se esconde en Su singularidad.”</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Que es el Único Sujeto se deduce de que “sólo Él existe y no puede dejar de existir puesto que jamás vino a la existencia”. Por consiguiente, la propia existencia de otro sujeto es ilusoria: “Tu no puedes cesar de ser, porque no eres. Tú eres Él y Él es tú, sin ninguna dependencia o casualidad”… “Pero si conoces el ti-mismo, es decir, si puedes concebir que no existes y que, por tanto, no puedes extinguirte jamás, entonces conoces a Allâh. En otro caso, no”.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">El vedanta advaita también afirma la unicidad de la Divinidad. Las palabras de Sankaracharia recuerdan mucho a las de Ibn’ Arabî; “Aquello que lo impregna todo, que nada lo trasciende y que, al igual que el espacio universal que nos rodea, lo llena todo por completo, por dentro y por fuera, ese Brahman Supremo y no dual: eso eres tú.” </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">En Cábala, la primera manifestación del Ein Sof es el punto, y éste corresponde a la sefirá de Kether, cuyo significado: “Corona”, remite tanto a la máxima realeza: sólo Dios posee la corona, como a un vacío, vacío que permite que el flujo de la Luz del Ein Sof llegue a nosotros. Pero para recibir esta Luz en su plenitud hemos de vaciarnos de nuestra subjetividad, porque no puedo conocer nada si yo soy algo. Sólo “Cuando te extingues, Le conoces”, como escribe Ibn’ Arabî en su Tratado de la Unidad. En el Árbol de la Vida la barrera del Abismo solo puede cruzarse cuando el yo (Aní אני ) se convierte en nada (Ain אין)</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">La sefirá de Daat, "El Conocimiento", se encuentra sobre la barrera del Abismo, ya que para conocer se requiere un sujeto conocedor y un objeto a conocer. Cruzar esta barrera significa superar esa dualidad.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Sufismo, Vedanta advaíta y Cábala coinciden en la Unidad de la Divinidad. Pero ¿qué caracteriza principalmente a dicha Divinidad? El ser intemporal.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">“Aquello que reside en todos los seres y que a su vez está en todos los seres, que da la gracia a todos, que es el Alma Suprema del universo y el ser ilimitado: yo soy Eso” (Amritbindu Upanishad).</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">El ser intemporal es la fuente tanto de la vida como de la consciencia. Nisargadatta Maharaj lo expresa así: “El Noumeno, Eso que Es, solo puede Ser, y solo puede Ser Ahora. A falta de espacio y tiempo conceptual no puede haber absolutamente ningún dónde ni cuándo para que ninguna cosa sea”. </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">El nombre divino de la primera sefirá, Kether, es אַהּיּהּ , Ehieh "El Que Es". אהיה אשר אהיה “Yo Soy el que Soy” (Ehieh asher ehieh) fue la presentación a Moisés en la zarza que no se consume, símbolo de la indestructibilidad del Espíritu</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Y el Nombre Divino, יהוה el Tetragrama impronunciable, al que los judíos se refieren como “Ha Shem” (literalmente, El Nombre), y los cristianos llaman Yavéh, no existe como palabra corriente, sino que es construída a partir del presente del verbo ser: הוה (Havéh) y el prefijo י que indica la tercera persona del futuro, indicando el ser que es ahora y continúa siendo en el futuro. Es interesante observar como en el judaísmo Dios no sólo no puede representarse con imagen alguna, sino que su nombre más sagrado tampoco puede pronunciarse. Y es que sería encerrar lo ilimitado e intemporal en símbolos y palabras, lo cosificaría, abriendo paso a la idolatría. Después de todo, el Tetragrama no es sino el despliegue de los 4 Niveles de Manifestación del Ein Sof, a partir de sus cuatro letras (Yud, Hei, Vav, Hei).</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Esta cualidad de “seidad” es lo que más aprecia el hombre sobre todas las cosas, pues sin ella, sin la presencia consciente aquí y ahora, no hay universo, no hay Dios. </div><div dir="auto" style="font-family: inherit;">“Ese ser intemporal es tanto la fuente de la vida como de la consciencia. En términos de tiempo, espacio y causalidad es todopoderoso siendo la causa incausada, todo-penetrante y eterna, en el sentido de no tener principio ni fin y estar siempre presente. Al ser incausado, es libre. Siendo todo-penetrante todo lo sabe. Al ser indiviso, es feliz. Vive, ama y se divierte eternamente, formando y reformando el universo. Todo hombre lo tiene, todo hombre lo es. Pero no todos se conocen a sí mismos tal y como son, y por ello se identifican con el nombre y la forma de sus cuerpos y con el contenido de sus consciencias”. (Yo soy Eso, Conversaciones con Nisargadatta Maharaj)</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Nuestra relación con la Divinidad.</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">La relación con la Divinidad ha pasado por diversas fases en la historia de la humanidad. Los pueblos mal llamados “primitivos” viven una conexión poderosa con la Fuente, que en su caso está estrechamente ligada a la naturaleza. No olvidemos que, para la Cábala, la naturaleza como manifestación es el Principio Femenino de la Divinidad, conocida como Shekiná. El paso del Paleolítico al Neolítico supone probablemente un paso de la organización matriarcal a la patriarcal. Aparecen entonces los dioses uránicos, es decir; celestes. Y la relación se hace entonces más lejana, como muestra una plegaria de las tribus fangs de África ecuatorial: “Nzame (Dios) está arriba, el hombre está abajo. Dios es Dios, el hombre es el hombre. Cada uno en su casa, cada uno en su morada”. Sólo se acuerdan de este Dios cuando truena, y no suelen ofrecerle culto ni tienen una relación con él como con, por ejemplo, los espíritus de sus antepasados. El conjunto cielo-creador-soberano-universal es común a muchas civilizaciones, y siempre con ese tinte de lejanía y, a su vez, de omnipresencia. Los mongoles creían que Tengri (el cielo) lo ve todo, y al hacer un juramento proclamaban: “¡Qué el cielo lo vea!”. </div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">La relación con la divinidad es muy distinta si, en vez de verla como algo lejano y externo a uno mismo, la vemos como algo íntimo e inefable, que nada tiene que ver con el pensamiento, y sí con una Presencia que sentimos tanto dentro como fuera de nosotros. Ver a Dios de un determinado modo es un error. “Tenéis la idea de que Dios solo se muestra de una única manera. Esa es una idea muy peligrosa. Eso os impide ver a Dios en todas partes. Si crees que a Dios se le ve y se le oye sólo de una manera, Me mirarás sin verme día y noche. Te pasarás toda la vida buscando a Dios y no le encontrarás; precisamente porque estarás buscando a alguien”. (Conversaciones con Dios I)</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Y cuando la relación deja de ser dual, entonces sólo puede quedar Uno, concluyendo en una auténtica transformación en Eso, ya que en el más alto nivel del alma no puede existir sino la Unidad. Ese es el estado llamado Amor, no un sentimiento, sino un estado del ser en el que no existe la dualidad. El Amor es la experiencia de Dios.</div><div dir="auto" style="font-family: inherit;">El místico San Juan de la Cruz lo expresa maravillosamente en su Noche oscura del alma:</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">“¡Oh noche que guiaste!</div><div dir="auto" style="font-family: inherit;"> ¡Oh noche amable, más que el alborada!</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;"> ¡Oh noche que juntaste</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">Amado con amada,</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s x126k92a" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">amada en Amado transformada!”. </div><div dir="auto" style="font-family: inherit;"><br /></div><div dir="auto" style="font-family: inherit;"><br /></div><div dir="auto" style="font-family: inherit;">Comentarios </div><div dir="auto" style="font-family: inherit;"><br /></div><div dir="auto" style="font-family: inherit;"><ul style="color: #1c1e21; font-size: 12px; list-style-type: none; margin: 0px; padding: 0px; white-space: normal;"><li><div aria-label="Comentario de Christian Franco Rodriguez hace 2 días" class="x1n2onr6 x4uap5 x18d9i69 x1swvt13 x1iorvi4 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; 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font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" color="var(--primary-text)" dir="auto" lang="es" style="display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Christian Franco Rodriguez</div><div dir="auto" style="font-family: inherit;">El Futboll es una sublimación de la guerra, sino se creen el juego la sublimación no funciona.</div><div dir="auto" style="font-family: inherit;">Responder</div><div dir="auto" style="font-family: inherit;">2 h</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Autor</div><div dir="auto" style="font-family: inherit;">Mary Ann Agurto</div><div dir="auto" style="font-family: inherit;">Christian Franco Rodriguez Eso es de los que participan, los demás solo gozan el espectáculo.</div><div dir="auto" style="font-family: inherit;">Algunas vez jugué fútbol y por más que los ánimos estaban fuertes, reía y aplaudía ante una excelente jugada, porque me habían pasado de una forma palomilla. Luego volvía al juego. Ganaba quien mejor tocaba el balón y metía goles.</div><div dir="auto" style="font-family: inherit;">Responder</div><div dir="auto" style="font-family: inherit;">1 h</div><div dir="auto" style="font-family: inherit;">Christian Franco Rodriguez</div><div dir="auto" style="font-family: inherit;">Mary Ann Agurto Desde el imperio romano sino antes en los juegos olimpicos de Grecia el juego sublima la guerra, por esto lo ven los espectadores, nada ha sido mas importante en el futbol que los goles metidos por Maradona a Inglaterra en México 86.</div><div dir="auto" style="font-family: inherit;">Responder</div><div dir="auto" style="font-family: inherit;">1 h</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Autor</div><div dir="auto" style="font-family: inherit;">Mary Ann Agurto</div><div dir="auto" style="font-family: inherit;">Christian Franco Rodriguez Ellos habían tenido una guerra de verdad.</div><div dir="auto" style="font-family: inherit;">¿Cuándo le hicimos guerra a Argentina que no me dí cuenta?</div><div dir="auto" style="font-family: inherit;">Responder</div><div dir="auto" style="font-family: inherit;">1 h</div><div dir="auto" style="font-family: inherit;">Editado</div><div dir="auto" style="font-family: inherit;">Christian Franco Rodriguez</div><div dir="auto" style="font-family: inherit;">Nunca, solo tenemos ante ellos la rivalidad futbolística donde hay la sublimación de una batalla y en esta un respeto por el rival.</div><div dir="auto" style="font-family: inherit;">Responder</div><div dir="auto" style="font-family: inherit;">1 h</div></div><div class="x11i5rnm xat24cr x1mh8g0r x1vvkbs xtlvy1s" style="font-family: inherit; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Autor</div><div dir="auto" style="font-family: inherit;">Mary Ann Agurto</div><div dir="auto" style="font-family: inherit;">Christian Franco Rodriguez Yo pensaba que la rivalidad nomás era con Chile. Aunque si pasamos esto a la guerra, para variar, siempre perderíamos.</div><div dir="auto" style="font-family: inherit;">Responder</div><div dir="auto" style="font-family: inherit;">1 h</div><div dir="auto" style="font-family: inherit;">Christian Franco Rodriguez</div><div dir="auto" style="font-family: inherit;">La rivalidad se da en el juego mismo, claro que con Chile la tensión es máxima pero justamente esa tensión se distiende gracias al juego. Si pasáramos del juego al enfrentamiento real claro que perderíamos contra todos.</div><div dir="auto" style="font-family: inherit;">Responder</div><div dir="auto" style="font-family: inherit;">1 h</div><div dir="auto" style="font-family: inherit;">Diego Gianella</div><div dir="auto" style="font-family: inherit;">Christian Franco Rodriguez si pues esa es la idea, a más futbol, menos guerra</div><div dir="auto" style="font-family: inherit;">Responder</div><div dir="auto" style="font-family: inherit;">1 h</div><div dir="auto" style="font-family: inherit;">Christian Franco Rodriguez</div><div dir="auto" style="font-family: inherit;">Diego Gianella Esa es la idea, atentar contra el juego nos lleva a la guerra. En el momento en que se dice solo es un juego todo esta perdido. Al menos que la política pueda canalizar una transformación pues bien la política peruana no puede hacerlo.</div><div dir="auto" style="font-family: inherit;">Responder</div><div dir="auto" style="font-family: inherit;">52 min</div><div dir="auto" style="font-family: inherit;">Diego Gianella</div><div dir="auto" style="font-family: inherit;">Christian Franco Rodriguez y también es una metáfora de la vida: juego en equipo, colaboración, estrategia, coraje, inteligencia, improvisación, picardía: éxito</div></div></span></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm x1hc1fzr xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 1;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: 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--fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --rating-star-active: #EB660D; --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/y4/r/brNTyVB4Ll6.png"); background-position: -155px -147px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h" data-visualcompletion="ignore" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid0aSamKadzZJ3ubtmdEswGxWfrBnju4kEb98DWUaTDuH3U7Jp7ErdkFC3i18Xcrgel?comment_id=676260194559195&__cft__[0]=AZWRYfx3ILLzZYySjpcUnBCQBv_rHNTvYwfPG9eIaKaSwocBiczQIlri0p3QmxjkWUktV_uqA_cRFXpGbljyy1aqUFM2Ny-Ge9FizNOdwN9lRPKC9JP7iGV8NBulIMcVyMw&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">2 d</span></a></div></li></ul><div class="x78zum5 x1iyjqo2 x13a6bvl x1d52u69 xr9ek0c xjpr12u" style="display: flex; flex-grow: 1; font-family: inherit; justify-content: flex-end; margin-bottom: 2px; margin-left: 16px; margin-top: 2px;"><div style="font-family: inherit;"><div style="font-family: inherit;"><div style="font-family: inherit;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="1 reacción; mira quién reaccionó a esto" class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1n2onr6 x87ps6o x1lku1pv x1a2a7pz" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-radius: inherit; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none;" tabindex="0"><div class="x6s0dn4 x78zum5 x1ncwhqj x1nn3v0j xg83lxy x1120s5i x1h0ha7o x1tlxs6b x1g8br2z x1gn5b1j x230xth xmix8c7" style="align-items: center; border-radius: 18px; display: flex; font-family: inherit; font-size: 0.6875rem; height: 18px; padding: 2px;"><div class="x6s0dn4 x78zum5 x15zctf7 xkhd6sd" style="align-items: center; display: flex; flex-direction: row-reverse; font-family: inherit; padding-left: 0px;"><span class="x9bbmet x48pi3f xol2nv x1a2cdl4 xnhgr82 x1qt0ttw xgk8upj x78zum5 x1a2a7pz x1n2onr6 xd10rxx x1mh8g0r" style="background-color: var(--popover-background); border-radius: 10px; border-right-color: var(--popover-background); border-right-style: none; border-right-width: 2px; display: flex; font-family: inherit; margin-left: 0px; outline: none; position: relative;"><img height="18" role="presentation" src="data:image/svg+xml,%3Csvg fill='none' xmlns='http://www.w3.org/2000/svg' viewBox='0 0 16 16'%3E%3Cpath d='M16.0001 7.9996c0 4.418-3.5815 7.9996-7.9995 7.9996S.001 12.4176.001 7.9996 3.5825 0 8.0006 0C12.4186 0 16 3.5815 16 7.9996Z' fill='url(%23paint0_linear_15251_63610)'/%3E%3Cpath d='M16.0001 7.9996c0 4.418-3.5815 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style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></div></div></div></div></div></div><div style="font-family: inherit;"><div class="xdj266r xexx8yu x4uap5 x18d9i69 x46jau6" style="font-family: inherit; margin-top: 0px; padding: 0px 0px 0px 54px;"></div></div></li><li><div aria-label="Comentario de Miguel Blásica hace 18 horas" class="x1n2onr6 x1iorvi4 x4uap5 x18d9i69 x1swvt13 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding: 4px 0px 0px 16px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb xr9ek0c x1n2onr6" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 2px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/miguel.blasica?comment_id=Y29tbWVudDoxMDIzMDA4OTk1MDAwNjc4NV8xMjkwMDMwNjc1MDEwODEx&__cft__[0]=AZWRYfx3ILLzZYySjpcUnBCQBv_rHNTvYwfPG9eIaKaSwocBiczQIlri0p3QmxjkWUktV_uqA_cRFXpGbljyy1aqUFM2Ny-Ge9FizNOdwN9lRPKC9JP7iGV8NBulIMcVyMw&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; color: #385898; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; text-decoration-line: none; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 32px; width: 32px;"><mask id=":r1if:"><circle cx="16" cy="16" fill="white" r="16"></circle></mask><g mask="url(#:r1if:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 32px; width: 32px;" width="100%" x="0" xlink:href="https://scontent.faqp2-2.fna.fbcdn.net/v/t39.30808-1/270025024_4895617707126635_8386613697963120776_n.jpg?stp=cp0_dst-jpg_p32x32&_nc_cat=109&ccb=1-7&_nc_sid=5f2048&_nc_ohc=5Le0cOFpbAUAX9dbBhA&_nc_ht=scontent.faqp2-2.fna&oh=00_AfBVYdSHP-1c7keZ5LZDns-bO4URJO9fUmS3pPt7HaAwgg&oe=653A5AED" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="16" cy="16" r="16"></circle></g></svg></div><div class="x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h x14yjl9h xudhj91 x18nykt9 xww2gxu" data-visualcompletion="ignore" style="border-radius: 50%; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/miguel.blasica?comment_id=Y29tbWVudDoxMDIzMDA4OTk1MDAwNjc4NV8xMjkwMDMwNjc1MDEwODEx&__cft__[0]=AZWRYfx3ILLzZYySjpcUnBCQBv_rHNTvYwfPG9eIaKaSwocBiczQIlri0p3QmxjkWUktV_uqA_cRFXpGbljyy1aqUFM2Ny-Ge9FizNOdwN9lRPKC9JP7iGV8NBulIMcVyMw&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" color="var(--primary-text)" dir="auto" style="display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Miguel Blásica</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" color="var(--primary-text)" dir="auto" lang="es" style="display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Tu eras el loco calato - el cristo pobre - el hincha poeta, ese era tu avatar en TransAndina Christian, abrazo</div></div></span></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 0;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Eliminar, ocultar o reportar esto" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 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position: relative; text-align: inherit; touch-action: manipulation; user-select: none; vertical-align: bottom; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/y4/r/brNTyVB4Ll6.png"); background-position: -161px -126px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 16px; vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h x14yjl9h xudhj91 x18nykt9 xww2gxu" data-visualcompletion="ignore" style="border-radius: 50%; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></div></div><div class="x6s0dn4 x3nfvp2" style="align-items: center; display: inline-flex; font-family: inherit; min-width: 604px;"><ul aria-hidden="false" class="x1n0m28w x78zum5 x1wfe3co xat24cr xsgj6o6 x1o1nzlu xyqdw3p" style="display: flex; line-height: 12px; list-style-type: none; margin: 0px -8px 0px 4px; min-height: 15px; padding: 3px 0px 0px;"><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; font-family: inherit; position: relative;"><span style="font-family: inherit;"><div class="__fb-light-mode x1afcbsf x1uhb9sk x1swf91x" style="--accent: #0866FF; --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; --badge-background-color-blue: var(--accent); --badge-background-color-dark-gray: var(--secondary-icon); --badge-background-color-gray: var(--disabled-icon); --badge-background-color-green: var(--positive); --badge-background-color-light-blue: var(--highlight-bg); --badge-background-color-red: var(--notification-badge); --badge-background-color-yellow: var(--base-lemon); --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: #9360F7; --base-lemon: #F7B928; --base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #0064D1; --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chat-bubble-border-radius: 18px; --chat-bubble-padding-horizontal: 12px; --chat-bubble-padding-vertical: 8px; --chat-text-blockquote-color-background-line: rgba(0, 0, 0, 0.12); --chat-text-blockquote-color-text-primary-media: rgba(255, 255, 255, 0.7); --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(95,170,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --rating-star-active: #EB660D; --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Eliminar Me importa" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3 x117nqv4" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; font-weight: bold; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: #f7b125; cursor: pointer; display: inline-block; font-family: inherit; position: relative;"><span class="x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; vertical-align: middle;"></span>Me importa</div></div></div><div aria-label="Cambiar reacción Me importa" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/y4/r/brNTyVB4Ll6.png"); background-position: -155px -147px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h" data-visualcompletion="ignore" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid0aSamKadzZJ3ubtmdEswGxWfrBnju4kEb98DWUaTDuH3U7Jp7ErdkFC3i18Xcrgel?comment_id=1290030675010811&__cft__[0]=AZWRYfx3ILLzZYySjpcUnBCQBv_rHNTvYwfPG9eIaKaSwocBiczQIlri0p3QmxjkWUktV_uqA_cRFXpGbljyy1aqUFM2Ny-Ge9FizNOdwN9lRPKC9JP7iGV8NBulIMcVyMw&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">18 h</span></a></div></li></ul><div class="x78zum5 x1iyjqo2 x13a6bvl x1d52u69 xr9ek0c xjpr12u" style="display: flex; flex-grow: 1; font-family: inherit; justify-content: flex-end; margin-bottom: 2px; margin-left: 16px; margin-top: 2px;"><div style="font-family: inherit;"><div style="font-family: inherit;"><div style="font-family: inherit;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="1 reacción; mira quién reaccionó a esto" class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1n2onr6 x87ps6o x1lku1pv x1a2a7pz" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-radius: inherit; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none;" tabindex="0"><div class="x6s0dn4 x78zum5 x1ncwhqj x1nn3v0j xg83lxy x1120s5i x1h0ha7o x1tlxs6b x1g8br2z x1gn5b1j x230xth xmix8c7" style="align-items: center; border-radius: 18px; display: flex; font-family: inherit; font-size: 0.6875rem; height: 18px; padding: 2px;"><div class="x6s0dn4 x78zum5 x15zctf7 xkhd6sd" style="align-items: center; display: flex; flex-direction: row-reverse; font-family: 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font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" color="var(--primary-text)" dir="auto" lang="es" style="display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xzsf02u x1s688f" href="https://www.facebook.com/miguel.blasica?__cft__[0]=AZWRYfx3ILLzZYySjpcUnBCQBv_rHNTvYwfPG9eIaKaSwocBiczQIlri0p3QmxjkWUktV_uqA_cRFXpGbljyy1aqUFM2Ny-Ge9FizNOdwN9lRPKC9JP7iGV8NBulIMcVyMw&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;">Miguel Blásica</span></a> Tu el eres el Arcangel Miguel, el soldado desconocido, el guerrero poeta, el payaso amigo, hermano, cuando vi vinland saga pense mucho en ti imaginándote como un guerrero autentico, transfiriendo paz. </div></div></span></div></div></div></div></div></div></div></li></ul><div><ul style="list-style-type: none; margin: 0px; padding: 0px;"><li><div aria-label="Respuesta de Miguel Blásica al comentario de Christian Franco Rodriguez hace 2 días" class="x1n2onr6 x1iorvi4 x4uap5 x18d9i69 xurb0ha x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding: 4px 0px 0px 8px; position: relative;" tabindex="-1"><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 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x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" color="var(--primary-text)" dir="auto" lang="es" style="display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xzsf02u x1s688f" href="https://www.facebook.com/christian.francorodriguez?__cft__[0]=AZVd6H0XRir3dWlvqqjWf-S30KRTamoi_N0E_-r1ZR3V9txrMHcP4s5xE4MHbsRPCfVeJ5pP4mSY1OjhJyABICDUIMKV-APZGbXkKZInTlMTy84gR28MTPH9om-6SinDJA0&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;">Christian Franco Rodriguez</span></a> Ahi estamos y la rueda kármica sigue girando, cuanto por hablar hermano, mira este vídeo y me cuentas que impresión <a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv x1fey0fg" href="https://youtu.be/u6WgLl17wVA?si=o9pEgwtn3lzbHzTa&fbclid=IwAR3RMhmGCpilVprhBMrCaTeUan0cd9uYqKEho7qDELCfTrPIWBZjFJfZdpo" rel="nofollow noreferrer" role="link" style="-webkit-tap-highlight-color: 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--text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ys/r/nxzWmKO1zDO.png"); background-position: -155px -147px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h" data-visualcompletion="ignore" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid025FjHerEj2KLdVoivU3VKboeX2hxthwqVc2ipvJkBBtGDeF8hujuogSTRHZFkR59sl?comment_id=1290030675010811&reply_comment_id=659103179681442&__cft__[0]=AZVd6H0XRir3dWlvqqjWf-S30KRTamoi_N0E_-r1ZR3V9txrMHcP4s5xE4MHbsRPCfVeJ5pP4mSY1OjhJyABICDUIMKV-APZGbXkKZInTlMTy84gR28MTPH9om-6SinDJA0&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">2 d</span></a></div></li></ul><div class="x78zum5 x1iyjqo2 x13a6bvl x1d52u69 xr9ek0c xjpr12u" style="display: flex; flex-grow: 1; font-family: inherit; justify-content: flex-end; margin-bottom: 2px; margin-left: 16px; margin-top: 2px;"><div style="font-family: inherit;"><div style="font-family: inherit;"></div></div></div></div></div></div></li><li><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Miguel Blásica hace un día" class="x1n2onr6 x1iorvi4 x4uap5 x18d9i69 xurb0ha x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding: 4px 0px 0px 8px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDA4OTk1MDAwNjc4NV82NTE1OTIzODM2MzA5NzM%3D&__cft__[0]=AZVd6H0XRir3dWlvqqjWf-S30KRTamoi_N0E_-r1ZR3V9txrMHcP4s5xE4MHbsRPCfVeJ5pP4mSY1OjhJyABICDUIMKV-APZGbXkKZInTlMTy84gR28MTPH9om-6SinDJA0&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; color: #385898; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; text-decoration-line: none; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":r342:"><circle cx="12" cy="12" fill="white" r="12"></circle><circle cx="20" cy="20" data-visualcompletion="ignore" fill="black" r="4.5"></circle></mask><g mask="url(#:r342:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.xx.fbcdn.net/v/t1.18169-1/14492470_10209968774349969_4857842463539136308_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=101&ccb=1-7&_nc_sid=2b6aad&_nc_ohc=JPMZEgiWJVIAX9hcKVT&_nc_ad=z-m&_nc_cid=0&_nc_ht=scontent.xx&oh=00_AfCOOKgvBVAp3aINSrstv-4qieuSOC0JFFJl8DdTK_nc8A&oe=6560CBAC" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x10l6tqk xhtitgo" data-visualcompletion="ignore" style="border-radius: 50%; bottom: 4px; font-family: inherit; position: absolute; right: 4px; transform: translate(50%, 50%); z-index: 2;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x78zum5 x6ikm8r x10wlt62 x1n2onr6" style="border-radius: 50%; display: flex; font-family: inherit; overflow: hidden; position: relative;"><div class="x4k7w5x x1h91t0o x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1jfb8zj x1beo9mf x3igimt xarpa2k x1n2onr6 x1qrby5j" style="align-items: inherit; border-radius: inherit; display: inherit; flex-direction: inherit; font-family: inherit; height: inherit; place-content: inherit; position: relative; width: inherit;"><span class="x6s0dn4 xzolkzo x12go9s9 x1rnf11y xprq8jg x9f619 x3nfvp2 xl56j7k x7amd0a xols6we x1v4s8kt" data-visualcompletion="ignore" style="align-items: center; background-color: var(--badge-background-color-green); border-radius: 999px; box-sizing: border-box; display: inline-flex; font-family: inherit; height: 6px; justify-content: center; width: 6px;"></span><div class="x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h x14yjl9h xudhj91 x18nykt9 xww2gxu" data-visualcompletion="ignore" style="border-radius: 50%; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div><div class="x9f619 x1ja2u2z xzpqnlu x1hyvwdk xjm9jq1 x6ikm8r x10wlt62 x10l6tqk x1i1rx1s" style="box-sizing: border-box; clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h x14yjl9h xudhj91 x18nykt9 xww2gxu" data-visualcompletion="ignore" style="border-radius: 50%; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDA4OTk1MDAwNjc4NV82NTE1OTIzODM2MzA5NzM%3D&__cft__[0]=AZVd6H0XRir3dWlvqqjWf-S30KRTamoi_N0E_-r1ZR3V9txrMHcP4s5xE4MHbsRPCfVeJ5pP4mSY1OjhJyABICDUIMKV-APZGbXkKZInTlMTy84gR28MTPH9om-6SinDJA0&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" color="var(--primary-text)" dir="auto" style="display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" color="var(--primary-text)" dir="auto" lang="es" style="display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xzsf02u x1s688f" href="https://www.facebook.com/miguel.blasica?__cft__[0]=AZVd6H0XRir3dWlvqqjWf-S30KRTamoi_N0E_-r1ZR3V9txrMHcP4s5xE4MHbsRPCfVeJ5pP4mSY1OjhJyABICDUIMKV-APZGbXkKZInTlMTy84gR28MTPH9om-6SinDJA0&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;">Miguel Blásica</span></a> Inteligente manera de expresar el dolor, al final de la entrevista muestra la foto de la casa de su familia bombardeada y no hay lagrimas esta bien , esta bien. Es decir la maldad llego a su más alto nivel. Hay un absoluto algoritmo, si <a style="color: #385898; cursor: pointer; font-family: inherit;" tabindex="-1"></a>la respuesta era antes la guerra, luego el terrorismo ¿Qué respuesta se le puede dar ahora? Pues esta guerra de imaginarios donde el muestra su conciencia totalmente desintegrada pero al mostrarla se integra, al final solo queda la locura y el cinismo, ¿pero luego de que esto no funcione? La locura tendrá que hacer sabiduría y el cinismo beatitud ¿Despues de esto? Solo el ágape.</div></div></span></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 0;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Editar o eliminar esto" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; 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--wash: #E4E6EB; --web-wash: #F0F2F5; box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ys/r/nxzWmKO1zDO.png"); background-position: -155px -147px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h" data-visualcompletion="ignore" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid025FjHerEj2KLdVoivU3VKboeX2hxthwqVc2ipvJkBBtGDeF8hujuogSTRHZFkR59sl?comment_id=1290030675010811&reply_comment_id=651592383630973&__cft__[0]=AZVd6H0XRir3dWlvqqjWf-S30KRTamoi_N0E_-r1ZR3V9txrMHcP4s5xE4MHbsRPCfVeJ5pP4mSY1OjhJyABICDUIMKV-APZGbXkKZInTlMTy84gR28MTPH9om-6SinDJA0&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">1 d</span></a></div></li></ul><div class="x78zum5 x1iyjqo2 x13a6bvl x1d52u69 xr9ek0c xjpr12u" style="display: flex; flex-grow: 1; font-family: inherit; justify-content: flex-end; margin-bottom: 2px; margin-left: 16px; margin-top: 2px;"><div style="font-family: inherit;"><div style="font-family: inherit;"></div></div></div></div></div></div></li><li><div aria-label="Respuesta de Miguel Blásica al comentario de Christian Franco Rodriguez hace 29 minutos" class="x1n2onr6 x1iorvi4 x4uap5 x18d9i69 xurb0ha x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding: 4px 0px 0px 8px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/miguel.blasica?comment_id=Y29tbWVudDoxMDIzMDA4OTk1MDAwNjc4NV8xMDExNjQ4NjUwMTEwMjU1&__cft__[0]=AZVd6H0XRir3dWlvqqjWf-S30KRTamoi_N0E_-r1ZR3V9txrMHcP4s5xE4MHbsRPCfVeJ5pP4mSY1OjhJyABICDUIMKV-APZGbXkKZInTlMTy84gR28MTPH9om-6SinDJA0&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; color: #385898; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; text-decoration-line: none; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":r345:"><circle cx="12" cy="12" fill="white" r="12"></circle></mask><g mask="url(#:r345:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; 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overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div style="font-family: inherit;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/miguel.blasica?comment_id=Y29tbWVudDoxMDIzMDA4OTk1MDAwNjc4NV8xMDExNjQ4NjUwMTEwMjU1&__cft__[0]=AZVd6H0XRir3dWlvqqjWf-S30KRTamoi_N0E_-r1ZR3V9txrMHcP4s5xE4MHbsRPCfVeJ5pP4mSY1OjhJyABICDUIMKV-APZGbXkKZInTlMTy84gR28MTPH9om-6SinDJA0&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" color="var(--primary-text)" dir="auto" style="display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Miguel Blásica</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" color="var(--primary-text)" dir="auto" lang="es" style="display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xzsf02u x1s688f" href="https://www.facebook.com/christian.francorodriguez?__cft__[0]=AZVd6H0XRir3dWlvqqjWf-S30KRTamoi_N0E_-r1ZR3V9txrMHcP4s5xE4MHbsRPCfVeJ5pP4mSY1OjhJyABICDUIMKV-APZGbXkKZInTlMTy84gR28MTPH9om-6SinDJA0&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;">Christian Franco Rodriguez</span></a> así es, ¿De que forma desarticulas esa lógica de deli cuente terrorismo y yo víctima inocente. La metástasis del holocausto cuando la memoria y la historia resulta un producto de ese cinismo. Esa locura se expresa también en humor y ese humor es extraño ¿Cómo se puede uno reír de algo tan serio? Cómo dices. Que queda luego de la locura.. valido</div></div></span></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 0;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Eliminar, ocultar o reportar esto" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; appearance: none; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; vertical-align: bottom; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ys/r/nxzWmKO1zDO.png"); background-position: -144px -126px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 16px; vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h x14yjl9h xudhj91 x18nykt9 xww2gxu" data-visualcompletion="ignore" style="border-radius: 50%; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></div></div><div class="x6s0dn4 x3nfvp2" style="align-items: center; display: inline-flex; font-family: inherit; min-width: 366px;"><ul aria-hidden="false" class="x1n0m28w x78zum5 x1wfe3co xat24cr xsgj6o6 x1o1nzlu xyqdw3p" style="display: flex; line-height: 12px; list-style-type: none; margin: 0px -8px 0px 4px; min-height: 15px; padding: 3px 0px 0px;"><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><span class="x1rg5ohu" style="display: inline-block; font-family: inherit;"><div class="x1n2onr6 x1rg5ohu" style="display: inline-block; font-family: inherit; position: relative;"><span style="font-family: inherit;"><div class="__fb-light-mode x1afcbsf x1uhb9sk x1swf91x" style="--accent: #0866FF; --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; --badge-background-color-blue: var(--accent); --badge-background-color-dark-gray: var(--secondary-icon); --badge-background-color-gray: var(--disabled-icon); --badge-background-color-green: var(--positive); --badge-background-color-light-blue: var(--highlight-bg); --badge-background-color-red: var(--notification-badge); --badge-background-color-yellow: var(--base-lemon); --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: #9360F7; --base-lemon: #F7B928; --base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #0064D1; --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chat-bubble-border-radius: 18px; --chat-bubble-padding-horizontal: 12px; --chat-bubble-padding-vertical: 8px; --chat-incoming-message-bubble-background-color: #F0F0F0; --chat-replied-message-background-color: rgba(0, 0, 0, 0.03); --chat-text-blockquote-color-background-line: rgba(0, 0, 0, 0.12); --chat-text-blockquote-color-text-primary-media: rgba(255, 255, 255, 0.7); --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(95,170,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --rating-star-active: #EB660D; --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); 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align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ys/r/nxzWmKO1zDO.png"); background-position: -155px -147px; background-repeat: no-repeat; background-size: auto; display: inline-block; 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background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">29 min</span></a></div></li></ul><div class="x78zum5 x1iyjqo2 x13a6bvl x1d52u69 xr9ek0c xjpr12u" style="display: flex; flex-grow: 1; font-family: inherit; justify-content: flex-end; margin-bottom: 2px; margin-left: 16px; margin-top: 2px;"><div style="font-family: inherit;"><div style="font-family: inherit;"></div></div></div></div></div></div></li><li><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Miguel Blásica hace unos segundos" class="x1n2onr6 x1iorvi4 x4uap5 x18d9i69 xurb0ha x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; 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clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h x14yjl9h xudhj91 x18nykt9 xww2gxu" data-visualcompletion="ignore" style="border-radius: 50%; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div class="xwnonoy x1ey2m1c x10l6tqk x13vifvy xfo62xy xh0n66s" style="background-color: var(--accent); bottom: 0px; font-family: inherit; left: -54px; position: absolute; top: 0px; width: 2px;"></div><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDA4OTk1MDAwNjc4NV84NjQyMTEzMzg3NDY2NDk%3D&__cft__[0]=AZVd6H0XRir3dWlvqqjWf-S30KRTamoi_N0E_-r1ZR3V9txrMHcP4s5xE4MHbsRPCfVeJ5pP4mSY1OjhJyABICDUIMKV-APZGbXkKZInTlMTy84gR28MTPH9om-6SinDJA0&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" color="var(--primary-text)" dir="auto" style="display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" color="var(--primary-text)" dir="auto" lang="es" style="display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Gracias por la pregunta hermano filosofícamente la clave esta en Hegel esta fue mi lucha en la facultad de teología que se reconozca la contradicción donde no hay buenos ni malos sino un devenir donde la síntesis es una renovación de la contradicción luego esta fue mi preocupación como salir de la contradicción que se renueva, la respuesta esta en la coincidencia de opuestos logrando la revelación de la unidad pero ninguna unidad esta extenta de contradicción interna al menos que le tiempo deje de devenir ahora en una guerra de imaginarios la representación es fundamental y esta siempre tendrá que ser una representación de la contradicción el cristianismo es anti cristianismo en el teatro la tragedia deja clara la contradicción al punto de que todo intento de superarla te hunde mas en ella hasta el desenlace trágico en la comedia uno la acepta como parte de la vida logrando superarla en un final feliz riéndote en el proceso de todas tus caídas pero en nuestro tiempo no hay tragedias ni comedias sino súper heroes que luchan contra villanos, los súper héroes son anti heroes y los villanos son héroes, en ellos esta el intento de ordenar el mundo pero sus métodos son violentos mientras que los heróes son anti heroes que no defienden ningún valor más allá de que no los venga a joder cosa que los villanos hacen esta es la estructura de los chicos y chicas bailando despreocupadamente cuando Jamás intervino, ocasionando la respuesta de los "héroes" ¿Cómo revertir esto? Pues con villanos santos, corderos, que se limpien de toda maldad y se sacrifiquen por los valores que defienden pero estos villanos santos ni siquiera serán escuchados en la torre de babel informativa, pues no se debe de apuntar a la torre de babel informativa sino al biotejido en el convivio reconstruyendo ese tejido ontológico al largo plazo se harán escuchar es un trabajo de hormiga que permitirá un autoconocimiento así lo cínico se hará quinico siguiendo a Peter Sloterdijk y lo quinico beato hasta la revelación de lo Illay Ticsi Wiracocha. </div></div></span></div></div></div></div></div></div></div></li></ul><div><ul style="list-style-type: none; margin: 0px; padding: 0px;"><li><div aria-label="Respuesta de Miguel Blásica al comentario de Christian Franco Rodriguez hace 9 minutos" class="x1n2onr6 x1iorvi4 x4uap5 x18d9i69 xurb0ha x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding: 4px 0px 0px 8px; 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style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/miguel.blasica?comment_id=Y29tbWVudDoxMDIzMDA4OTk1MDAwNjc4NV8zNjkwNjA1NTMxMTcxMjgw&__cft__[0]=AZV6iVnpdUEqnF3bNQ8vNzO8wzShrAmcNMqU6NRPVFyV_EeQcatgTTn346sz_GDUM-9v0VL12sMeaYR8RqsVFV6LJcaNWL1sqaUm1KZrLli60R3_FO8wLj9P0A-6Bpu8vUQ&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" color="var(--primary-text)" dir="auto" style="display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Miguel Blásica</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" color="var(--primary-text)" dir="auto" lang="es" style="display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xzsf02u x1s688f" href="https://www.facebook.com/christian.francorodriguez?__cft__[0]=AZV6iVnpdUEqnF3bNQ8vNzO8wzShrAmcNMqU6NRPVFyV_EeQcatgTTn346sz_GDUM-9v0VL12sMeaYR8RqsVFV6LJcaNWL1sqaUm1KZrLli60R3_FO8wLj9P0A-6Bpu8vUQ&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;">Christian Franco Rodriguez</span></a> Esto es de una palpitante actualidad Tu decías que no puede aún reconocerse el efecto que tendrá la guerra entre israelíes y palestinos en lo simbólico, por lo pronto la izquierda ha encontrado una bandera para resucitar ánimos.La contradicción permanente en la síntesis.. así es..</div></div></span></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm x1hc1fzr xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 1;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; 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hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --rating-star-active: #EB660D; --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ys/r/nxzWmKO1zDO.png"); background-position: -155px -147px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h" data-visualcompletion="ignore" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid025FjHerEj2KLdVoivU3VKboeX2hxthwqVc2ipvJkBBtGDeF8hujuogSTRHZFkR59sl?comment_id=1290030675010811&reply_comment_id=3690605531171280&__cft__[0]=AZV6iVnpdUEqnF3bNQ8vNzO8wzShrAmcNMqU6NRPVFyV_EeQcatgTTn346sz_GDUM-9v0VL12sMeaYR8RqsVFV6LJcaNWL1sqaUm1KZrLli60R3_FO8wLj9P0A-6Bpu8vUQ&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">9 min</span></a></div></li></ul><div class="x78zum5 x1iyjqo2 x13a6bvl x1d52u69 xr9ek0c xjpr12u" style="display: flex; flex-grow: 1; font-family: inherit; justify-content: flex-end; margin-bottom: 2px; margin-left: 16px; margin-top: 2px;"><div style="font-family: inherit;"><div style="font-family: inherit;"></div></div></div></div></div></div></li><li><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Miguel Blásica hace 5 minutos" class="x1n2onr6 x1iorvi4 x4uap5 x18d9i69 xurb0ha x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding: 4px 0px 0px 8px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" 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font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" color="var(--primary-text)" dir="auto" lang="es" style="display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xzsf02u x1s688f" href="https://www.facebook.com/miguel.blasica?__cft__[0]=AZV6iVnpdUEqnF3bNQ8vNzO8wzShrAmcNMqU6NRPVFyV_EeQcatgTTn346sz_GDUM-9v0VL12sMeaYR8RqsVFV6LJcaNWL1sqaUm1KZrLli60R3_FO8wLj9P0A-6Bpu8vUQ&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;">Miguel Blásica</span></a> La izquierda puede levantar las banderas antiimperialistas y esto es solo explotar el conflicto sin querer comprenderlo o superarlo yo en mi soledad levanto la propuesta unir oriente y occidente en una coincidencia de opuestos. </div></div></span></div></div></div></div></div></div></div></li></ul><div><ul style="list-style-type: none; margin: 0px; padding: 0px;"><li><div aria-label="Respuesta de Miguel Blásica al comentario de Christian Franco Rodriguez hace 19 horas" class="x1n2onr6 x1iorvi4 x4uap5 x18d9i69 xurb0ha x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding: 4px 0px 0px 8px; position: relative;" tabindex="-1"><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div style="font-family: inherit;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" 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0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Miguel Blásica</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Christian Franco Rodríguez El Trabajo de ustedes con sus hijos levantará montañas</div></div></span></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm x1hc1fzr xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 1;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Eliminar, ocultar o reportar esto" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 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--chat-text-blockquote-color-text-primary-media: rgba(255, 255, 255, 0.7); --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(95,170,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-wordmark: #0866FF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(19%) sepia(70%) saturate(5671%) hue-rotate(203deg) brightness(96%) contrast(101%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-accent: invert(27%) sepia(95%) saturate(3116%) hue-rotate(212deg) brightness(99%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --focus-ring-blue: #0866FF; --focus-ring-outline-forced-colors: 2px auto transparent !important; --focus-ring-outline-link: 2px auto var(--focus-ring-blue); --focus-ring-shadow-default: 0 0 0 2px var(--always-white), 0 0 0 4px var(--focus-ring-blue); --focus-ring-shadow-inset: 0 0 0 2px var(--focus-ring-blue) inset, 0 0 0 4px var(--always-white) inset; --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --glimmer-animation-direction: alternate; --glimmer-animation-duration: 1000ms; --glimmer-animation-timing-function: steps(10, end); --glimmer-corner-radius: 8px; --glimmer-opacity-max: 1; --glimmer-opacity-min: 0.25; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: #EBF5FF; --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: #0064D1; --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #0866FF; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #EBF5FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #0064D1; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: #0866FF33; --progress-ring-blue-foreground: #0866FF; --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --rating-star-active: #EB660D; --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: #0866FF33; --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #EBF5FF; --toggle-active-icon: #0064D1; --toggle-active-text: #0064D1; --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Eliminar Me importa" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3 x117nqv4" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; font-weight: bold; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: #f7b125; cursor: pointer; display: inline-block; font-family: inherit; position: relative;"><span class="x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; vertical-align: middle;"></span>Me importa</div></div></div><div aria-label="Cambiar reacción Me importa" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/ys/r/nxzWmKO1zDO.png"); background-position: -155px -147px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h" data-visualcompletion="ignore" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><div class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid025FjHerEj2KLdVoivU3VKboeX2hxthwqVc2ipvJkBBtGDeF8hujuogSTRHZFkR59sl?comment_id=1290030675010811&reply_comment_id=335135332398015&__cft__[0]=AZXmH1gg-HYl1vm-sF0zyiDzfhKcvD26prbrh6bt8mN3ubpSmgf5dbsmT2IzPrmP0fqQA48ZG3OqsDkERKuEcE6p2QPmkTJUUP1xC3SZhf76ySfdFW8O3XUBkF78N4ySYYs&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">19 h</span></a></div></li></ul><div class="x78zum5 x1iyjqo2 x13a6bvl x1d52u69 xr9ek0c xjpr12u" style="display: flex; flex-grow: 1; font-family: inherit; justify-content: flex-end; margin-bottom: 2px; margin-left: 16px; margin-top: 2px;"><div style="font-family: inherit;"><div style="font-family: inherit;"><div style="font-family: inherit;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="1 reacción; mira quién reaccionó a esto" class="x1i10hfl xjbqb8w 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transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></div></div></div></div></div></div></li><li><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Miguel Blásica hace unos segundos" class="x1n2onr6 x1iorvi4 x4uap5 x18d9i69 xurb0ha x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding: 4px 0px 0px 8px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j 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margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; text-decoration-line: none; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":ras:"><circle cx="12" cy="12" fill="white" r="12"></circle><circle cx="20" cy="20" data-visualcompletion="ignore" fill="black" r="4.5"></circle></mask><g mask="url(#:ras:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" 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x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIzMDA4OTk1MDAwNjc4NV8zMjczOTA4Mjk5ODg0NzQ%3D&__cft__[0]=AZXmH1gg-HYl1vm-sF0zyiDzfhKcvD26prbrh6bt8mN3ubpSmgf5dbsmT2IzPrmP0fqQA48ZG3OqsDkERKuEcE6p2QPmkTJUUP1xC3SZhf76ySfdFW8O3XUBkF78N4ySYYs&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" dir="auto" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" dir="auto" lang="es" style="color: var(--primary-text); display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xzsf02u x1s688f" href="https://www.facebook.com/miguel.blasica?__cft__[0]=AZXmH1gg-HYl1vm-sF0zyiDzfhKcvD26prbrh6bt8mN3ubpSmgf5dbsmT2IzPrmP0fqQA48ZG3OqsDkERKuEcE6p2QPmkTJUUP1xC3SZhf76ySfdFW8O3XUBkF78N4ySYYs&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;">Miguel Blásica</span></a> Gracias guardo tus palabras en mi corazón</div></div></span></div></div></div></div></div></div></div></li></ul></div></div></div></div></div></li></ul></div></div>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-53007439059434487312023-10-13T10:41:00.001-07:002023-10-13T10:41:14.853-07:00 Oriente vs occidente-Cristo Vs el anticristo<p> </p><p class="MsoNormal">Oriente vs occidente-Cristo Vs el anticristo <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Guerra económica: Estados unidos VS China= Gana china <o:p></o:p></p>
<p class="MsoNormal">Guerra cultural: Francia vs Irán=Gana Irán <o:p></o:p></p>
<p class="MsoNormal">Guerra militar: Israel VS Rusia perdemos todos<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">En la guerra económica queda claro que China tarde o
temprano va a <span style="mso-spacerun: yes;"> </span>ganar mientras Estados
unidos gasta y se va devaluando, China está <span style="mso-spacerun: yes;"> </span>invirtiendo en nuevos mercados y a pesar de
los bloqueos y sanciones va haciendo crecer su economía. <o:p></o:p></p>
<p class="MsoNormal">En la guerra cultural es claro que el Islam va ganando son
muchos los europeos que se están convirtiendo al Islam y es que la
posmodernidad los deja vacíos sin posibilidad de determinación quedando siempre
en lo trans entre el código binario no soportan la incertidumbre y saltan al
otro lado a la radicalidad de un fe que impone un orden sociocultural.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">En la guerra bélica si esta llegara a ser nuclear en tanto
las contradicciones se agudicen, todo el mundo perdería. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Antes esto hay que comprender que nosotros no somos ni
oriente ni occidente, si bien conquistados por <span style="mso-spacerun: yes;"> </span>los occidentales nuestra raíz prehispánica se
asemeja mucho a oriente, teniéndola posibilidad de reconciliar en nosotros a
oriente y occidente, este no es otra cosa que la reconciliación final entre el
ser transcendente de occidente y el no ser inmanente de oriente, el único problema
es que Occidente está <span style="mso-spacerun: yes;"> </span>en un no ser
inmanente y oriente alcanza en el islam un ser transcendente. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La voluntad de no ser de occidente superando la moral de
esclavo Nietzsche <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">‘’En otros tiempos fuisteis monos, y
también ahora es el hombre mas mono que cualquier mono. El mas sabio de
vosotros es tan solo un ser escindido, hibrido de planta y fantasma. Pero ¿os
mando yo que os convirtáis en fantasmas o en planta? <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¡Mirad, yo os enseño el superhombre! <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El superhombre es el sentido de la
tierra. Diga vuestra voluntad: ¡sea el superhombre el sentido de la tierra!<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¡Yo os conjuro, hermanos míos,
permaneced fieles y no creáis a quienes os hablan de esperanzas sobre terrenales!
Son envenenadores, lo sepan o no. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Son despreciadores de la vida, son
moribundos y están, ellos también, envenenados, la tierra esta cansada de
ellos: ¡ojalá desaparezcan! <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">En otro tiempo el delito contra dios
era el máximo delito, pero dios ha muerto y con El han muerto también esos
delincuentes. ¡Ahora lo mas horrible es delinquir contra la tierra y apreciar
las entrañas de lo inescrutable mas que el sentido de la tierra!<o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Ahora confirmo me he convertido en el ultimo hombre de
Nietzsche, soy moderno, cuido mi salud, 8 horas de trabajo y apuesto al futbol
y así como yo miles, ya no tiene sentido leer al Zaratustra..<br />
!!No soy el super hombre!! <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Joel Agón <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal" style="background: #F0F2F5; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Y yo me confirmo mas Nietzchano que nunca, pronto tu y todos los últimos
hombres seran solo carne para mis leones:Nietzsche se dirige a pocos y los
esclavos se rebelan. Se dirige a todos, pero a cada uno de modo diferente. Y,
hace difícil hablar de Nietzsche. Sin embargo y por eso, es un pensamiento
profundo que, se revela en todos los niveles y planos de existencia. Es,
también, agotador hablar de Nietzsche con una persona que no leyó sus obras.
Por su carácter poético, debatir su filosofía es improductivo. Nietzsche es
filósofo-poeta y, los comentarios sobre poesía son sólo comentarios, no poesía
en sí. Sin embargo, es posible hablar de Zaratustra. En cada país, en cada
época, siempre se ha honrado a las personas que no están sujetas a la vida
cotidiana y luchan por otros horizontes; que –además- con sus propias vidas
mostraron a los demás el camino, dieron sentido a la vida y a la existencia.
Ermitaños, caballeros, reyes, sabios y santos... poetas y filósofos.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La triste singularidad de nuestro tiempo es que no tenemos a nadie. Las
estrellas del mundo del espectáculo, o de la política, son personas comunes y
ordinarias. Fantasmas en un mundo de las sombras brillantes e inmersos en una
vida sin valor e incapaces de inspirar a nadie. Zaratustra, es un intento de
dar un ejemplo. ¿Cuál es el pensamiento central y más importante de la
enseñanza de Nietzsche? ¿la voluntad de poder, el eterno retorno o…? No, la
enseñanza de Nietzsche es unificado y no se puede comprender estudiando los
pensamientos aislados. Además, quién no pueda compartir el humor, la pasión, el
espíritu libre y de aprendizaje nunca entenderá nada. De igual forma, no se
puede afirmar la obra más significativa de Nietzsche. Cada una de sus obras es
extremadamente valiosa, tanto como parte del todo como en sí misma. A veces se
habla de tres períodos de la obra de Nietzsche, de la transición de una posición
a otra... Creo que, este es un enfoque equivocado, como están equivocados
cuando hablan de un Marx joven vs Marx adulto. El estado de ánimo, el espíritu
de la enseñanza, las ideas principales están claros en lo que escribió a los
diecinueve años. El Nietzsche temprano y el último Nietzsche no son el
“desarrollo progresivo” de algunas ideas, sino diferentes facetas y
perspectivas de la misma filosofía.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿Nietzsche contradictorio? Los críticos, encuentran declaraciones
contradictorias, acusando a Nietzsche de escaso conocimiento de la historia, de
diversas inexactitudes y faltas contra los hechos. Cada pensamiento que expresa
es correcto en el contexto en el que se expresa. En cuanto a la historia. Al
leer a Nietzsche, es mejor mirar la historia tal como él la presenta, y no
pensar en la “autenticidad de los hechos”; tal vez, esos estados de ánimo y
significados quiere revelar. Nietzsche el filósofo y Nietzsche el hombre, son
la misma cosa. Para Nietzsche, la vida y la filosofía son, inseparables. Es
imposible imaginar que, habiendo terminado su trabajo y dejado la pluma, se
sumergiese total y completamente en la vida cotidiana por un tiempo. Su
pensamiento - apasionado, hirviente, sediento - todo lo contrario de lo
abstracto, racional, muerto - difícilmente podía detenerse, persistir ni
siquiera un momento. Era de naturaleza continua. A veces se reprocha a
Nietzsche que piense en cosas elevadas, mientras que él mismo seguía siendo una
persona corriente, con todas las debilidades y defectos característicos de un hombre.
Sin embargo, se puede ser consciente de las limitaciones como ser humano y al
mismo tiempo, alejándose de sí mismo, sumergirse total y completamente en
dimensiones metafísicas completamente diferentes.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿Tiene futuro la enseñanza de Nietzsche? Ni el tiempo ni el cambio del
mundo parecen haber afectado en absoluto la relevancia de su filosofía. Si
hablamos de reconocimiento, difusión y adhesión masiva a esta enseñanza y,
posteriormente, de una revalorización de todos los valores, es poco probable. La
enseñanza está dirigida a unos pocos o, se podría decir, a aquellas
profundidades del ser humano que en nuestro mundo no suelen aparecer ni
revelarse, se encuentran en estado de sueño permanente. Pero el despertar de
estas profundidades es todavía posible y no sólo entre los elegidos y unos
pocos. Pero esta es una perspectiva demasiado lejana. “Lejos” no en el sentido
del tiempo (esto podría suceder dentro de mil años o ahora mismo) sino en el
sentido de la distancia psicológica: el hombre moderno está infinitamente lejos
de tales perspectivas. El despertar, el cambio en cuestión, es demasiado
inesperado y radical para nosotros, la gente moderna, como para imaginarlo de
alguna manera. En el siglo XIX Nietzsche nos decía que, las tendencias
democráticas y socialistas de la sociedad europea, que se intensificaron entre
los siglos XVIII y XIX. marcan el comienzo de una catástrofe más terrible que
la decadencia de la Edad Media. Los pensadores del discurso de Nietzsche,
empezando por el mismo y terminando con Julius Evola, José Ortega y Gasset,
Alain de Benoist y Guillaume Faye, ven un programa de acción positivo en la
formación de una nueva aristocracia que pueda oponerse independientemente a las
decadentes tendencias de la sociedad moderna. En las enseñanzas de Nietzsche,
como en cualquier estudio moral y filosófico serio, hay mucha información útil
y relevante para nuestro tiempo. En primer lugar, es necesario destacar la viva
crítica al espíritu vulgar. Nadie mejor que Nietzsche pudo prever con tanta
perspicacia todo el peligro de una sociedad de gente pequeña, gris y sumisa.
Esto, además, es un rechazo a un sistema social construido sobre la inmensa
subordinación de cualquier ideología o sobre los principios del utilitarismo o
pragmatismo, donde se devalúa la personalidad, su individualidad y unicidad.
Esta es una idea que eleva a la persona, que ayuda a superar todo lo mezquino,
ordinario, insignificante para la vida.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span style="color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La rebelión de los
esclavos Durante mucho o poco tiempo, dos moralidades opuestas coexistieron,
provocando malentendidos mutuos, odios ocultos y desprecios abiertos, enemistad
generalizada, que un día terminó con la rebelión de esclavos; una sedición no
en las formas guerreras que usualmente imaginamos en relación con la palabra
rebelión, sino una "rebelión moral", un levantamiento y victoria de
los esclavos. ¿Cómo sucedió? Es difícil entender. Lo que sí es seguro, el
impulso en esta dirección lo dieron los judíos. Consiguieron, de manera
desconocida, llevar a cabo una “revalorización de todos los valores”, o, mejor
dicho, imponer a la humanidad su valoración, su moral “esclava” de humildad,
abnegación, abstinencia, mansedumbre, compasión, y suplantar la moralidad de
los “amos” con ella. A continuación, otros elementos esclavos se sumaron a esta
celebración. A partir de entonces, comenzó el declive de la humanidad. El
egoísmo no desapareció, según Nietzsche: sólo se escondió detrás de una frase
convencional, se escondió y al mismo tiempo adquirió el carácter de relajación,
timidez y prudencia. Cualquier moral altruista representa ese egoísmo oculto y
“servil”. Nietzsche no hace ninguna excepción no sólo con los principios del
amor al prójimo y la compasión, sino también con la moral utilitaria, amigable
con el egoísmo, en la que ve los mismos rasgos serviles: secretismo, cobardía,
debilidad. Y todo esto es una expresión de decadencia, disminución de la
vitalidad. Cuando el tono de la vida lo daba la moral de los "amos",
el "mal" era sólo la manifestación de un exceso de poder, desbordante,
que buscaba un campo para sí misma, sin alejarse de la posibilidad de causar
sufrimiento a los demás, pero sin evitar los peligros y el sufrimiento para sí
misma y encontrar satisfacción en su propio brillo y plenitud. Nietzsche
considera que el Renacimiento es "la última gran época". La gente
moderna ha adoptado una moral servil y altruista debido a su debilidad. Son tan
débiles que pasan toda su vida y ven el propósito de la vida en evitar el
peligro y en una existencia tranquila y segura. Por él, abandonan la satisfacción
de sus instintos y pasiones y se acercan a un ideal ascético más o menos
estricto; Por la misma razón elevan al título de virtud cualidades tales como
acciones y motivos de acciones que les garanticen una vida escasa, monótona,
pero tranquila y segura. Este síntoma de decadencia, a su vez, conduce a una
mayor decadencia, porque en la sociedad moderna todo está ajustado para
proteger a los débiles frente a los fuertes y viables. Si esto no se logra en
la práctica, entonces toda la moral moderna, de diferentes nombres, se esfuerza
por lograrlo, tanto en sí misma como en la medida en que se refleja en la
política. Todo este discurso sobre la igualdad universal, sobre los
trabajadores, sobre la cuestión de las mujeres, son ecos de decadencia, un
deseo decadente de cortar todas las cimas y nivelarlo todo al nivel más bajo.
Nietzsche trata a las masas con el mayor desprecio. “Le parecen dignos de
atención sólo en tres aspectos: en primer lugar, como copias borrosas de
grandes personas, reproducidas en papel malo con clichés borrados; luego como
oposición a los grandes y, finalmente, como instrumento de los grandes; por lo
demás, ¡malditos sean y las estadísticas!" (Consideraciones inoportunas)
Se cita la frase sólo por su energía y precisión; de lo contrario, sería
difícil elegir, porque, el desprecio de Nietzsche por las masas es tan grande y
se manifiesta con tanta frecuencia y variedad.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿Y, quiénes son los mejores? ¿Y por qué son los mejores? ¿Y por qué
habría que sacrificar lo mejor por el resto? Como se mencionó al inicio, no
busquemos la exactitud histórica. Supongamos que el momento del choque de dos
razas, amo y esclavo, y luego el momento del triunfo de la moral esclava no son
fantasías, sino hechos históricos reales. Los mejores estaban representados por
una raza de maestros conquistadores. Eran fisiológicamente más altos, más
enérgicos, más brillantes, más vitales. Una breve digresión, según los
cronistas que llegaron junto con Pizarro, escriben con admiración la estatura
de los indígenas andinos y la limpieza de las mujeres (Ver Pedro Cieza de León)
Fin de la digresión. Nietzsche sabe que, desde nuestro punto de vista actual,
se trataba de bestias salvajes, pero utiliza todo tipo de medios para
convencernos que nosotros, los hombres modernos, somos inferiores a estas
bestias y valemos menos que ellas. Señala además la ventaja del "magnífico
animal rubio, sediento de victoria y presa", que no había en él ninguna
dualidad interna, que no consideraba malos ninguno de sus impulsos naturales, "instintos".
Recordemos dos aforismos de Dostoievski: "El hombre es déspota por
naturaleza y le encanta ser un verdugo", "El hombre ama el
sufrimiento hasta la pasión". Entonces surge la pregunta: ¿dónde están
ahora los “caballeros”? ¿Quiénes son los "mejores" ahora? Por mucho
que Nietzsche se esfuerce por exaltar la crueldad, la ira y el libertinaje, por
mucho que consiga reconocer estas propiedades como normales y beneficiosas para
la humanidad, se ve obligado a admitir lo siguiente: “Los curiosos de hoy deben
ser considerados como restos de culturas anteriores, son como afloramientos
geológicos de formaciones más profundas, generalmente cubiertas por capas
posteriores. Nietzsche se niega a reconocer este derecho a la nobleza europea
moderna, tanto porque está infectada con la moral esclavista como porque, como
resultado de la mezcla de razas, no queda nada de la sangre del “magnífico
animal rubio” y su antiguo valor fisiológico. se ha perdido. En la sociedad
moderna, según Nietzsche, sólo en la guerra surge la apariencia de una
verdadera moralidad, en la que gobernantes y obedecidos conocen su lugar. Hay
que buscar lo “mejor” en la guerra y entre los criminales. Para Nietzsche el
típico representante de una persona “extraordinaria” que “transgrede” con razón
todos los derechos fue Napoleón. (se utilizó todos los artículos para este).<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Jhonny Lazo Zubieta, Villazón 03: 45, 6 de octubre de 2023<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El último hombre nihilista al que nada le importa podrá acusar a los
Nazis del holocausto y a los sionistas israelíes de la <span style="mso-spacerun: yes;"> </span>Nakba: <o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="background: white; color: #0f1419; font-family: "Segoe UI",sans-serif; font-size: 13.0pt;">"Soy un superviviente del Holocausto, era
un bebé. Mis abuelos fueron asesinados en Auschwitz y la mayor parte de mi
familia fue asesinada. Me convertí en sionista debido a ese sueño del pueblo
judío resucitado en su patria histórica, en reemplazar la alambrada de
Auschwitz por las fronteras de un estado judío con un ejército poderoso. Luego
descubrí que no era exactamente así, que para hacer realidad este sueño judío
teníamos que imponer una pesadilla en la población local. No hay manera de que
se hubiera podido crear un Estado judío sin oprimir y expulsar a la población
local. Los historiadores judíos israelíes han demostrado sin lugar a dudas que
la expulsión de los palestinos fue persistente, generalizada, cruel, asesina y
con intención deliberada: eso es lo que se llama la 'Nakba' en árabe; el
"desastre" o la "catástrofe". Hay una ley que dice que no
se puede negar el Holocausto, pero en Israel no se permite mencionar la Nakba,
aunque sea la base misma de la fundación de Israel. Visité los Territorios
Ocupados (Cisjordania) durante la primera intifada. Lloré todos los días
durante dos semanas por lo que vi; la brutalidad de la ocupación, el acoso
mezquino, su carácter asesino, la tala de los olivares palestinos, la negación
de los derechos de agua, las humillaciones... y esto continuó, y ahora es mucho
peor que entonces. Es la operación de limpieza étnica más larga de los siglos
XX y XXI. Podría aterrizar en Tel Aviv mañana y exigir la ciudadanía, pero mi
amigo palestino en Vancouver, que nació en Jerusalén, ¡ni siquiera puede
visitarme! Entonces tienes a esta gente miserable apiñada en esta horrible...
la gente la llama una 'prisión al aire libre', que es lo que es. No es
necesario apoyar las políticas de Hamás para defender los derechos de los
palestinos, eso es una completa falsedad. Piensas que lo peor que puedes decir
sobre Hamás, multiplícalo mil veces, y aun así no se enfrentará a la represión,
los asesinatos y el despojo que los israelíes infligen sobre los palestinos. La
frase: ‘Cualquiera que critique a Israel es un antisemita’, es simplemente un
intento atroz de intimidar a los buenas personas no judías que están dispuestas
a defender lo que es verdad". Dr. Gabor Maté.</span><span style="color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> <o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Pero
ambos se levantan en contra de la moral de esclavo y llevan acabo <span style="mso-spacerun: yes;"> </span>su voluntad de poder, esta voluntad de poder
los llevara a su propia destrucción como sucedió con Hitler pero viven con una
conciencia de sí mismos, que los encierra en un infierno eterno pero es el
infierno<span style="mso-spacerun: yes;"> </span>que ellos han elegido, aquí occidente
queda atrapado en el eterno retorno y la cuestión es que no nos trague a todos
en su tragedia. LA VOLUNTAD DE PODER ES LA VOLUNTAD DEL ANTICRISTO. <o:p></o:p></p>
<p class="MsoNormal">¿Pero la voluntad de los cristianos es una voluntad de
esclavos? <o:p></o:p></p>
<p class="MsoNormal">No, la voluntad de cristo es la voluntad del hombre libre
que toma todo el dolor del mundo en su corazón y en ese sentido es mucho más
fuerte que cualquier anticristo, en su corazón se logra el ser, porque perdona
todo devenir, toda contradicción pero los cristianos traicionan a Cristo y tal
como denuncia Nietzsche forjan una moral de esclavos, donde el resentimiento,
el egoísmo en la búsqueda de su personal salvación y la más vil de las mentiras
se esconde, incapaces de dar la vida por sus hermanos, hacen de la culpa su
negocio y detestan a los hombres fuertes que <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>están dispuestos
a sufrir la tragedia de su voluntad , el Cristo no sufre la tragedia de su
voluntad porque su voluntad es la voluntad de Dios sino que sufre la tragedia
de todo el mundo <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>por eso el anticristo no puede tocarlo pero al
anticristo fuerte dispuesto a hacer su voluntad esta mucho más cerca del a
cristo que el último hombre, el cual ha renunciado a su voluntad porque sabe
que no hay salida a la tragedia entonces renuncia a ser un héroe trágico pero
al renunciar a esto renuncia a saberse a sí mismo y de hecho su vida ya no será
trágica no porque la tragedia no lo vaya a alcanzar sino porque la vida <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>ha
dejado de ser en él, el último hombre es un zombi.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Mientras que el hombre trágico el anticristo que se cree
superior sea por su raza, su clase, su personalidad, su sabiduría <span style="mso-spacerun: yes;"> </span>puede ene l dolor acceder a su conciencia y
caer en los pies de Dios se sabe culpable de su propia tragedia, él quería saber,
él quería devorar el árbol del conocimiento del bien y del mal, saborea su
fruto que es la muerte eterna y clama por misericordia como clama un gran hombre
con profunda humildad, el último hombre no puede clamar nada porque renuncio a
sentir su propia conciencia.<o:p></o:p></p>
<p class="MsoNormal">Y entonces solo en el anticristo se encuentra al Cristo, claro
que para encontrar al Cristo el anticristo debe de morir es decir reconozco que
no soy y en la gracia divina no en mi voluntad entro al ser <span style="mso-spacerun: yes;"> </span>de Cristo. Siendo todo esto una cuestión de
fe, nada demostrara que esta es la voluntad de Dios, nada me dirá al 100 por
ciento que no me estoy auto engañando, nada al punto que habrá incertidumbre en
mi corazón y solo el escudo de mi fe me permitirá permanecer en el ser y no
caer en el devenir, al devenir yo voy como cordero no como león dispuesto a
entregar mi vida. <o:p></o:p></p>
<p class="MsoNormal">¿Qué elegirá occidente al último hombre, al ciborg, al
anticristo o al Cristo?<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Solo en el Cristo está <span style="mso-spacerun: yes;"> </span>el ser<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">¿Y que elegirá <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>oriente? <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Todo lo que nos viene proviene de una necesidad <o:p></o:p></p>
<p class="MsoNormal">De una dolorosa angustia de un anhelo pernicioso<o:p></o:p></p>
<p class="MsoNormal">El dolor de María creo al niño Jesús <o:p></o:p></p>
<p class="MsoNormal">Su matriz abrió los labios <o:p></o:p></p>
<p class="MsoNormal">Y pronuncio la palabra <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Cada parte de ti tiene su lenguaje secreto <o:p></o:p></p>
<p class="MsoNormal">Las manos y los pies cuentan lo que has hecho. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Y cada necesidad aporta lo que se necesita <o:p></o:p></p>
<p class="MsoNormal">El dolor es portador de su propia cura como si de un niño se
tratara <o:p></o:p></p>
<p class="MsoNormal">El no tener nada genera provisiones <o:p></o:p></p>
<p class="MsoNormal">Plantea una pregunta difícil <o:p></o:p></p>
<p class="MsoNormal">Y surgirá la respuesta maravillosa <o:p></o:p></p>
<p class="MsoNormal">Construye un barco y abra agua <o:p></o:p></p>
<p class="MsoNormal">En la que flotarlo cunado llora <o:p></o:p></p>
<p class="MsoNormal">La tierna garganta del bebe, <o:p></o:p></p>
<p class="MsoNormal">El pecho de la madre gotea leche <o:p></o:p></p>
<p class="MsoNormal">Ten sed del agua final <o:p></o:p></p>
<p class="MsoNormal">Y mantente preparado porque<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Brotará a raudales
del manantial<o:p></o:p></p>
<p class="MsoNormal">Una vez una pueblerina iba paseando cerca de Mahoma <o:p></o:p></p>
<p class="MsoNormal">Ella creía que él era un analfabeto corriente<o:p></o:p></p>
<p class="MsoNormal">No sabía que fuera un profeta. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La mujer llevaba en brazos a un bebe de dos meses. <o:p></o:p></p>
<p class="MsoNormal">Al acercarse a Mahoma él bebe se giro <o:p></o:p></p>
<p class="MsoNormal">Y dijo la paz sea contigo mensajero de Dios <o:p></o:p></p>
<p class="MsoNormal">La madre se puso a gritar mezcla de sorpresa <span style="mso-spacerun: yes;"> </span>y enfado: <o:p></o:p></p>
<p class="MsoNormal">¿Pero que estas diciendo y cómo es que de repente sabes
hablar?<o:p></o:p></p>
<p class="MsoNormal">El niño contesto primero me enseño Dios y después Gabriel <o:p></o:p></p>
<p class="MsoNormal">¿De qué <span style="mso-spacerun: yes;"> </span>Gabriel me
hablas? No veo a nadie <o:p></o:p></p>
<p class="MsoNormal">Lo tienes encima de la cabeza <o:p></o:p></p>
<p class="MsoNormal">Madre date la vuelta hace tiempo que me estas constando
muchas cosas <o:p></o:p></p>
<p class="MsoNormal">¿De verdad lo puedes ver?<o:p></o:p></p>
<p class="MsoNormal">Si<o:p></o:p></p>
<p class="MsoNormal">Me está <span style="mso-spacerun: yes;"> </span>liberando
constantemente de este estado de degradación <o:p></o:p></p>
<p class="MsoNormal">Para alcanzar el más sublime <o:p></o:p></p>
<p class="MsoNormal">Entonces Mahoma le pregunto al niño <o:p></o:p></p>
<p class="MsoNormal">¿Cómo te llamas? <o:p></o:p></p>
<p class="MsoNormal">Abdul Aziz sirviente de Dios, pero esta familia cree que
tengo que ver <o:p></o:p></p>
<p class="MsoNormal">Con energías mundanas<o:p></o:p></p>
<p class="MsoNormal">Estoy tan liberado de eso como lo está la energía de un
profeta <o:p></o:p></p>
<p class="MsoNormal">Así hablo el pequeño y la madre<o:p></o:p></p>
<p class="MsoNormal">Aspiro una fragancia que le permitió entregarse a ese estado.
<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Cuando Dios aporta este conocimiento <o:p></o:p></p>
<p class="MsoNormal">Las piedras inertes, las plantas, los animales, todo <o:p></o:p></p>
<p class="MsoNormal">Queda repleto de trascendencia en expansión <o:p></o:p></p>
<p class="MsoNormal">Peces y pájaros se convierten en protectores <o:p></o:p></p>
<p class="MsoNormal">Recuerda el incidente de Mahoma con el Águila. <o:p></o:p></p>
<p class="MsoNormal">Sucedió que mientras estaba escuchando a este bebe tan
inspirado <o:p></o:p></p>
<p class="MsoNormal">Oyó <span style="mso-spacerun: yes;"> </span>una voz, que le
llamaba a orar. <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Pidió agua para hacer las abluciones <o:p></o:p></p>
<p class="MsoNormal">Se lavó <span style="mso-spacerun: yes;"> </span>las manos y
pies y justo cuando iba a coger la bota <o:p></o:p></p>
<p class="MsoNormal">¡Un águila se la arrebato! <o:p></o:p></p>
<p class="MsoNormal">Al elevarse en el aire <o:p></o:p></p>
<p class="MsoNormal">La bota se giró <span style="mso-spacerun: yes;"> </span>boca
abajo <o:p></o:p></p>
<p class="MsoNormal">Y de ella cayo una serpiente venenosa <o:p></o:p></p>
<p class="MsoNormal">El águila dio una vuelta, devolvió <span style="mso-spacerun: yes;"> </span>la bota <o:p></o:p></p>
<p class="MsoNormal">Y dijo: El sencillo respeto que te profeso <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Me obligo a hacer
esto. <o:p></o:p></p>
<p class="MsoNormal">¡Debería castigarse a todo aquel que actuara <o:p></o:p></p>
<p class="MsoNormal">Con semejante presunción por una cuestión de leyes! <o:p></o:p></p>
<p class="MsoNormal">Mahoma le dio las gracias al águila <o:p></o:p></p>
<p class="MsoNormal">Y le dijo lo que considere una grosería resulto ser amor <o:p></o:p></p>
<p class="MsoNormal">Me retiraste mi preocupación y yo estaba preocupado <o:p></o:p></p>
<p class="MsoNormal">Dios me lo ha enseñado todo <o:p></o:p></p>
<p class="MsoNormal">Pero en este momento estaba preocupado en mi interior <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>El águila respondió
pero toda la claridad que poseo proviene de ti <o:p></o:p></p>
<p class="MsoNormal">¡El Elegido!<o:p></o:p></p>
<p class="MsoNormal">El expansivo fulgor de un auténtico <span style="mso-spacerun: yes;"> </span>ser humano es de vital importancia <o:p></o:p></p>
<p class="MsoNormal">Mira a tu alrededor y reconoce la luminosidad de las almas<o:p></o:p></p>
<p class="MsoNormal">Siéntate al lado de aquellos que te atraigan hacia eso <o:p></o:p></p>
<p class="MsoNormal">Aprende de esta historia del águila <o:p></o:p></p>
<p class="MsoNormal">Que cuando aparezca la mala fortuna <o:p></o:p></p>
<p class="MsoNormal">Debes inmediatamente entonar una alabanza<o:p></o:p></p>
<p class="MsoNormal">Puede que otros exclamen ¡Ay no! <o:p></o:p></p>
<p class="MsoNormal">Pero tú te abrirás como una rosa <o:p></o:p></p>
<p class="MsoNormal">Que se pierda a si misma pétalo a pétalo <o:p></o:p></p>
<p class="MsoNormal">Una vez un individuo le pregunto a una gran jeque <o:p></o:p></p>
<p class="MsoNormal">¿Qué era el sufismo? <o:p></o:p></p>
<p class="MsoNormal">“Es un sentimiento de alegría <o:p></o:p></p>
<p class="MsoNormal">Cuando se produce una decepción repentina” <o:p></o:p></p>
<p class="MsoNormal">El Águila se lleva la bota de Mahoma y le salva de una
picadura de serpiente<o:p></o:p></p>
<p class="MsoNormal">No te apenes por lo que no te viene <o:p></o:p></p>
<p class="MsoNormal">Algunas cosas que no suceden evitan que se produzcan
desastres <o:p></o:p></p>
<p class="MsoNormal">Si el amado está en todas partes <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>El amante es un velo, <o:p></o:p></p>
<p class="MsoNormal">Pero cuando la vida misma se convierte en el amigo <o:p></o:p></p>
<p class="MsoNormal">Desaparecen los amantes. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Un cuento es como el agua <o:p></o:p></p>
<p class="MsoNormal">Que te calientas para el baño <o:p></o:p></p>
<p class="MsoNormal">Transmite los mensajes entre el fuego <o:p></o:p></p>
<p class="MsoNormal">Y tu piel permite que se conozcan y te limpia <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Soy muy pocos los
capaces de sentarse en medio del fuego <o:p></o:p></p>
<p class="MsoNormal">Como una salamandra o como Abraham <o:p></o:p></p>
<p class="MsoNormal">Necesitamos de intermediarios <o:p></o:p></p>
<p class="MsoNormal">Se producen sensaciones de plenitud <o:p></o:p></p>
<p class="MsoNormal">Pero suelen necesitar de algo de pan <o:p></o:p></p>
<p class="MsoNormal">Para que aparezcan <o:p></o:p></p>
<p class="MsoNormal">Estamos rodeados de belleza <o:p></o:p></p>
<p class="MsoNormal">Pero es frecuente que tengamos que estar paseando por un jardín<o:p></o:p></p>
<p class="MsoNormal">Para darnos cuenta <o:p></o:p></p>
<p class="MsoNormal">El cuerpo es en sí mismo una pantalla <o:p></o:p></p>
<p class="MsoNormal">Para proteger y <span style="mso-spacerun: yes;"> </span>en
parte revelar <o:p></o:p></p>
<p class="MsoNormal">La luz que resplandece en el interior de tu presencia <o:p></o:p></p>
<p class="MsoNormal">Agua, cuentos, el cuerpo <o:p></o:p></p>
<p class="MsoNormal">Todas las cosas que hacemos son medios <o:p></o:p></p>
<p class="MsoNormal">Para ocultar y mostrar lo que está <span style="mso-spacerun: yes;"> </span>oculto <o:p></o:p></p>
<p class="MsoNormal">Estúdialos<o:p></o:p></p>
<p class="MsoNormal">Y disfruta de este baño <o:p></o:p></p>
<p class="MsoNormal">De secretos, que a veces conocemos y a veces no. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi4vhAnzUTe_qd3CFBUabIEpKsH3yPUIQHZjwSGnuFPkYGilmToNPd27EqxTu3VRjr-Yrvy6UeRbgQN1xB7BbbsWysBOq2Xc2OEaFTc90UlzwfVZSb_jsk4Rv2JeTywkIeiPpIhvQKxsztv_ZIgas7Bf1HThgdHOjSbG1vhaYBD026wNhiWpnv_VMZ7HPg/s764/sionismo.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="760" data-original-width="764" height="318" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi4vhAnzUTe_qd3CFBUabIEpKsH3yPUIQHZjwSGnuFPkYGilmToNPd27EqxTu3VRjr-Yrvy6UeRbgQN1xB7BbbsWysBOq2Xc2OEaFTc90UlzwfVZSb_jsk4Rv2JeTywkIeiPpIhvQKxsztv_ZIgas7Bf1HThgdHOjSbG1vhaYBD026wNhiWpnv_VMZ7HPg/s320/sionismo.jpg" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhqmsudvIqPykvHoSwh_afyv0jZvnCDodUvFa8p3SWE-A4qx170qlbD-vmYkenOHG2aXs9RY1R1GWK96wCYAdvNBffZUfpRWOV1w0K6i2sqoDsf81qyvECBS10bXpEL7RaKqi6V1fJcYcZ2BGpU6Kved9J8ocqjlrX85Vx2F2TENxBwdFoQF3VynI1ckl0/s311/oriente%20vs%20occidente.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="162" data-original-width="311" height="162" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhqmsudvIqPykvHoSwh_afyv0jZvnCDodUvFa8p3SWE-A4qx170qlbD-vmYkenOHG2aXs9RY1R1GWK96wCYAdvNBffZUfpRWOV1w0K6i2sqoDsf81qyvECBS10bXpEL7RaKqi6V1fJcYcZ2BGpU6Kved9J8ocqjlrX85Vx2F2TENxBwdFoQF3VynI1ckl0/s1600/oriente%20vs%20occidente.jpg" width="311" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXVkVVjz7pYBpLd-JCMMjqdWpU_58G-q5e4pV8v3N9VdyXBSI9ab9eXSlsKQ8dRktUzUaz2W7hf2FTykmtyFRf0IR7V4M8aC4QjWTsq7DR67FHbxv6up3lUlN14A1XZ0Nhs6vErsD_yehdPkTSu8RMTDzj-N19XzHEA5rt2jz4mzSLoiJZ0b2AanbMbG0/s1690/mujer%20arabe%20con%20arma.webp" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1690" data-original-width="1130" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXVkVVjz7pYBpLd-JCMMjqdWpU_58G-q5e4pV8v3N9VdyXBSI9ab9eXSlsKQ8dRktUzUaz2W7hf2FTykmtyFRf0IR7V4M8aC4QjWTsq7DR67FHbxv6up3lUlN14A1XZ0Nhs6vErsD_yehdPkTSu8RMTDzj-N19XzHEA5rt2jz4mzSLoiJZ0b2AanbMbG0/s320/mujer%20arabe%20con%20arma.webp" width="214" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjg8TXBB5UF7KaVhQso0ZqAawsbrjSJGdIW8zxEJBAekft92l6EPCuqThhd6kXp3XDFRWT1Oby2aOMdumOejHfE_8GBB_L1voePDyKlAsFMaAtvZQ6bQthvSlLHek1xgAlIe-qmYFDeQbyLDOZRRkyAKKCeRj9JPWF-NWNcWfzcEUxon9HLqkiNmydpoRM/s500/cristnaos%20y%20musulmanes.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="281" data-original-width="500" height="180" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjg8TXBB5UF7KaVhQso0ZqAawsbrjSJGdIW8zxEJBAekft92l6EPCuqThhd6kXp3XDFRWT1Oby2aOMdumOejHfE_8GBB_L1voePDyKlAsFMaAtvZQ6bQthvSlLHek1xgAlIe-qmYFDeQbyLDOZRRkyAKKCeRj9JPWF-NWNcWfzcEUxon9HLqkiNmydpoRM/s320/cristnaos%20y%20musulmanes.png" width="320" /></a></div><br /><o:p></o:p><p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-27297553573716425522023-10-05T10:07:00.002-07:002023-10-05T10:07:32.078-07:00El conflicto sujeto objeto<p> </p><p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;">El conflicto sujeto objeto<o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;">La integración <span style="mso-spacerun: yes;"> </span>del sujeto y los medios
de producción <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;">Construyendo la madre estado <o:p></o:p></p><p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><br /></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjq9R4wKoBpJiytWHHsUHZsmeSZk4rY8LOyL2n0sfKKFUvv5jC6XMFsyA1hW4B16ZZHL6Py-FdZtVIBwryTMTtfkpiQ2F4Yy5vDPBTsHAZMbXxV8k1iji5ovryfsu7kI-_bnPPzaT5KLkJb4X3Gy8raVRJNGHo1IJJg96R7xk_PS_AEhFHxs17Q01hmTAc/s225/sujeto%20objeto.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="225" data-original-width="225" height="225" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjq9R4wKoBpJiytWHHsUHZsmeSZk4rY8LOyL2n0sfKKFUvv5jC6XMFsyA1hW4B16ZZHL6Py-FdZtVIBwryTMTtfkpiQ2F4Yy5vDPBTsHAZMbXxV8k1iji5ovryfsu7kI-_bnPPzaT5KLkJb4X3Gy8raVRJNGHo1IJJg96R7xk_PS_AEhFHxs17Q01hmTAc/s1600/sujeto%20objeto.jpg" width="225" /></a></div><br /><p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><br /></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="background: white; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt;">La idea era que, con la filosofía de Kant,
fitche y finalmente Hegel, el capitalismo llegaba a la superación del sujeto –
objeto, por lo tanto, la sociedad burguesa, era la sociedad de la libertad,
pero el sujeto – objeto no llega a superarse, porque aun en esa sociedad
todavía está la ruptura, la escisión, y el pecado, el llamado ‘’estado ético’’
era la sociedad liberal, por ello, el capital en todo el siglo XIX Y XX tuvo
que aplastar a su enemigo: el proletariado, aplastado este último, aún queda la
separación sujeto – objeto, ¿Cómo lo quiere superar? Por medio de la
inteligencia artificial y el ciborg.</span><o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="background: white; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt;">Joel Agón </span><o:p></o:p></p>
<p class="MsoNormal"><span class="xt0psk2"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 9.0pt; line-height: 107%;"><a href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDozNzE4MTg0MDkxODAwNTc4XzIzOTYxMTE5ODczNTAwOQ%3D%3D&__cft__%5b0%5d=AZUX1yIYvkLTia6Lc9U3y1rwtznreblfqtmpGW16eBeKo0xCSKJhZTlM1cBWHt54_TOMdEKw-CYB6y0iTtyrwje3jQzAYniA_HcR1WvYfdhYK-lPjlQXeXzVnhd6EhRpdofRWcIhbGTE4w9ZlcHQHDsL7IzLhhpdDPyMdZSx7YFZGg&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: none windowtext 1.0pt; font-family: "inherit",serif; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">Christian Franco Rodriguez</span></b></span></a></span></span><o:p></o:p></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Repasemos primero a Hegel y su filosofía de
del derecho: <a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fbiblioteca.clacso.edu.ar%2Fclacso%2Fse%2F20100609022426%2F9cap8.pdf%3Ffbclid%3DIwAR1BuTHgmZI8RWOMPYNX_4tjDC7-ME2LBrcp4YsYufuHcUWuai9lo0C-ckM&h=AT06saZs7xkokUBdptGZcnyWrJMbF09hCHF4fT76JAuZ_0C8pKUo0qt8OCItzKhXwwpq3xDFSFQOEFau1KZFsEtDh862C_8hPpxCMO-gnNEcYRLe5-EUpqwuHYZZoH0Di0x4KAhVNE_ox2t2sw&__tn__=R%5d-R&c%5b0%5d=AT2fqo5QZtvAdGSMhifUICqkzc8vgsi8u7bAAMm4lnQSlJDxnXyZjDzq9Sg0vusOpE57D8-FmCMews_4yRXIIj-hnFM5vvSJzyFGFW9DS8iYJGjS7WLyNei0gxLU-yPCZEBPgeJoOxYw-YVbDAspnO3oklh2_k5sx9jsZPB46od50IpmUA" target="_blank"><span style="border: none windowtext 1.0pt; mso-border-alt: none windowtext 0cm; padding: 0cm;">https://biblioteca.clacso.edu.ar/.../2010060902.../9cap8.pdf</span></a> 1.
Contexto histórico<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">“Hegel no puede ser pensado sin la
Revolución Francesa y Napoleón con sus<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">guerras, esto es, sin las experiencias
vitales e inmediatas de un período histórico extensísimo de luchas, de
miserias, cuando el mundo externo aplasta<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">al individuo, lo arroja contra la tierra,
cuando todas las filosofías pasadas fueron criticadas por la realidad de modo
tan perentorio”. Antonio Gramsci<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">H<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">egel es no solamente el gran filósofo
alemán del siglo XIX, sino también el máximo filósofo de la revolución
burguesa, que a partir de la revolución francesa se expande por toda Europa,
llevada por las armas de<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">los ejércitos napoleónicos. Para comprender
su filosofía es necesario, en consecuencia, tener en cuenta por un lado la
etapa en la que se encontraba el capitalismo, y por otra la situación de
Alemania.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">En el siglo XVIII se había producido la
revolución industrial y con ella el capital había pasado a realizar la
subsunción real del trabajo al capital. Ello significa que el capital había ya
producido su efecto específico, la separación del productor con relación a los
medios de producción, lo cual había significado la destrucción de las
totalidades orgánicas en las que se encontraba inserto el individuo:<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">la familia patriarcal afincada al suelo, el
feudo, el gremio, la Iglesia.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">El individuo queda solo, aislado. El
campesino irá a buscar trabajo en la manufactura o en la fábrica, o se hará
asaltante o mendigo. Cada cual debe buscar su<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">orientación en la vida y llevar a cabo sus
luchas. Se forma lo que, a partir de Hegel,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">se llamará la sociedad civil –bürgerliche
Gesellschaft-, literalmente sociedad bur -<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">guesa, o sea, del burgo, de la ciudad. Es
el ámbito de la particularidad, del individuo. El particular se escinde del
universal. Un fenómeno nuevo que crea los nuevos problemas que los filósofos
políticos de la modernidad tratarán de resolver.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Hegel presentará la cosmovisión más
atrevida de la modernidad. Ello fue posible porque la nueva sociedad a la que
pertenece esta cosmovisión ya se había<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">consolidado. Ninguna gran cosmovisión tuvo
lugar antes de que la práctica la hiciera posible. Esta cosmovisión será dialéctica,
es decir, la superación del particular en el universal. Sin la escisión del
universal que se produce en los orígenes<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">del capitalismo, la dialéctica de Hegel no
se habría desplegado.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">El tema central a resolver por los
filósofos políticos es precisamente cómo lograr que la desestructuración que ha
provocado el surgimiento de la particularidad, escindiendo toda universalidad,
no terminase en la plena anarquía en la que<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">la vida humana no sería posible. En otras
palabras, se plantea el problema del Estado. Los individuos aislados en mutua
contraposición deben de alguna manera<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">ser reconducidos a la unidad, a vivir
juntos. Se proponen diversas soluciones en<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">la filosofía política. Podemos distinguir
cuatro tipos:<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">a) El Estado absolutista: es la propuesta
de la coerción que debe imponer el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">orden por medio de la fuerza. Se piensa que
los individuos de la sociedad civil se encuentran, como dice Hobbes, en un
estado de naturaleza, pre-social,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">en el cual cada cual vela por sí mismo y
agrede a los otros. La única solución<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">es un pacto mediante el cual se entregue
absolutamente todo al soberano, que<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">como gran Leviatán mantenga a todos en
orden.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">b) El Estado liberal: es el Estado que ya
no debe inmiscuirse demasiado en<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">la sociedad civil, o sea, en lo económico.
Debe proteger la propiedad, o sea<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">el mercado, y dejarlo que se desarrolle de
acuerdo con sus propias leyes, pues<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">es el encargado de distribuir los bienes y
lo hace como con “una mano invisible”. Es la propuesta de Locke y de Adam
Smith.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">c) El Estado democrático: es el Estado en
el cual el contrato es de todos con<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">todos, mediante el cual se crea la voluntad
general, la plena libertad. Dos son<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">sus ejes, el contrato y la religión, pero
una religión civil, sin dogmas que unan<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">interiormente a todos los individuos como verdaderos
ciudadanos de la patria<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">y no del cielo. Es la propuesta de
Rousseau. d) El Estado ético: es el Estado como plena realización de los seres
humanos mediante una dialéctica que incorpora por vía de superación todos los
logros de la historia, desde el derecho, pasando por la moral individual, para<o:p></o:p></span></p>
<p class="MsoNormal" style="background: #F0F2F5;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">culminar en la eticidad, matriz de los
valores más altos de la humanidad, expresados en el arte, la religión y la
filosofía. Es la propuesta de Hegel que debemos analizar<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><o:p> </o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;">Y entonces la contradicción del capitalismo es que nos deja a un sujeto
aislado de su comunidad aquí está<span style="mso-spacerun: yes;"> </span>el
problema de la escisión sujeto objeto, al ser separado de sus medios de
producción porque son apropiados por el capital por medio de la propiedad
privada, el sujeto pierde la relación con su entorno lo que significa en la
filosofía de Hegel que pierde su espíritu y entonces la tarea es recuperar el
espíritu, por lo mismo el estado que propone Hegel no es liberal sino más bien
el de una conciencia que se encuentra a sí misma en una subjetividad superado e
integradora la cual es el estado. <o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;">2. Fundamentos de la filosofía del derecho Hegel trabajó sobre toda la
temática que trata en los Fundamentos de filoso - fía del derecho durante los
últimos treinta años de su vida. “Conocemos al menos 8 redacciones, 4 en Jena,
de las cuales 3 permanecieron inéditas por mucho tiempo, 1 elemental, en
Nuremberg, luego las 3 publicadas, 1 de Heidelberg y 2 de Berlín: las etapas
intermedias del sistema -derecho, economía, moral- cambian, pero la culminación
es siempre la misma: el Estado" (Bobbio, 1981: p. 23). Conocemos ocho
redacciones, pero sólo tenemos los manuscritos de tres de ellas, los
correspondientes a los cursos de 1817/18, 1818/19 y 1819/20 1 . Estos datos son
suficientes para comprender la importancia que todo lo referente a la política
tenía para Hegel. En cierta forma se puede afirmar que constituye el núcleo de
todas sus preocupaciones y de su filosofía. Ello aparecerá claramente a medida
que nos vayamos adentrando en el tema. 2.1. Conocer la razón como la rosa en la
cruz del presente En las obras publicadas Hegel suele hacer preceder el
tratamiento de los temas de un “prólogo” –Vorrede- y una “introducción”
–Einleitung-. El primero generalmente está referido más a los conceptos
centrales que animan su pensamiento filosófico, que deben ser tenidos en
cuenta, y en la segunda se refiere más específicamente a la obra en cuestión.
Trataremos pues algunos de los conceptos centrales de ambos. En el prólogo
aclara Hegel que se trata de un manual o compendio para las clases, lo cual no
significa un mero resumen, sino todo el ámbito de la ciencia en cuestión. De
manera que, si bien en forma sintética, en él se desarrolla todo el pensamiento
filosófico político hegeliano, centrado en su concepción del Estado. Los puntos
a tener en cuenta que nos parecen centrales serían los siguientes: a) El método
filosófico no es el de la “lógica antigua”, que no sobrepasa el conocimiento
meramente intelectivo o formal, ni el que se basa en el sentimiento, la
fantasía o la intuición fortuita, sino el saber especulativo según fue
desarrollado en la “Ciencia de la lógica”. <o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;">b) El saber especulativo implica que forma y contenido están unidos.
“La for - ma en su significación más concreta es la razón en cuanto conocer
conceptual –que concibe-, y el contenido, la razón en tanto que esencia
substancial de lo ético, así como de la realidad natural siendo la identidad
consciente de ambas la idea filosófica” (Hegel, 1993: p. 60). c) Por lo tanto,
de lo que se trata es de “conocer la razón como la rosa en la cruz del
presente” (Hegel, 1993: p. 59). El simbolismo de la rosa y la cruz alude a los
rosacruces. Hegel lo aprovecha para referirse al problema de la racionalidad
del Estado moderno que implica las injusticias y contradicciones de la sociedad
civil. Ésta es la cruz que es necesario comprender en su racionalidad. d) La
filosofía es “el sondeo de lo racional ”, por lo cual necesariamente “es la
comprensión de lo presente y de lo real” (Hegel, 1993: p. 57). Se identifican,
de esta manera, lo racional –das Vernünftige-, lo presente –das Gegen -
wärtige- y lo real –das Wirkliche. Es menester comenzar por la categoría de lo
real o de la realidad. Hegel emplea esta categoría en dos sentidos, uno débil y
otro fuerte. En el sentido débil indica un hecho empírico cualquiera, un
acontecimiento como una lluvia, el nacimiento de un individuo, una batalla.
Para este sentido emplea el sustantivo Realität. En el sentido fuerte
“realidad” –Wi r k l i c h k e i t - indica siempre la realidad subjetual o,
mejor, intersubjetual. La verdadera realidad está constituida por los sujetos,
por los seres históricos. La familia, la sociedad civil, el Estado, no son re a
l e sino w i r k l i c h e . Son verdaderas realidades. Sólo las verdaderas
realidades son “racionales”. Pero también lo racional se entiende de dos
maneras diversas. Existe la racionalidad como Ve r s t ä n d i g k e i t, que
es propia de la racionalidad matemática y de las ciencias. Tiene la
racionalidad propia del entendimiento o intelecto –Ve r s t a n d -. Es la
racionalidad pre-dialéctica. Responde a la necesidad de abstraer y fijar,
propia de la manera de conocer. La verdadera racionalidad es la correspondiente
a la razón –Vernunft-. Solamente ésta capta la dialéctica. La función del entendimiento
es preparar el material, abstraer y fijar. La razón vuelve a poner en
movimiento lo que el entendimiento ha fijado. Sólo la razón comprende la
realidad y sólo ésta es racional. Por otra parte, la realidad está presente. No
puede ser de otra manera. e) De aquí saltamos a la frase del escándalo: “Lo que
es racional es real, y lo que es real es racional” Ríos de tinta se han
vertido, ya sea para descalificar como para exculpar a Hegel 2 . Karl Ilting
sostiene que Hegel acomodó la frase para escapar a la censura. Como prueba
alude a los manuscritos de los cursos. En parágrafo 134 del curso de 1817/18
figura la frase “lo que es racional debe acontecer” y en el prólogo del curso
de 1819/20 afirma: “Lo que es racional deviene real; y lo real deviene racional”
(Hegel, 1983: pp. 16 y 17). <o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;">Creemos que las diferencias entre estas distintas expresiones es más
aparente que real. Lo que Hegel afirma en el prólogo de la publicación de 1821
es similar a lo afirmado en la Fenomenología del espíritu de 1807 3 . Hegel
está hablando de la realidad en sentido fuerte, o sea, de la intersubjetividad
y nada menos de la intersubjetividad en su máxima expresión, la del Estado.
2.2. El objeto de la filosofía del derecho “La ciencia filosófica del derecho
tiene por objeto la idea del derecho, el concepto del derecho y su realización”
(Hegel, 1993: § 1). Para Hegel la ciencia en sentido fuerte es la filosofía
como conocimiento de la totalidad o cosmovisión. En realidad la expresión
“ciencia filosófica” es una redundancia, pues para Hegel la filosofía es la
ciencia por excelencia. Sin duda quiere señalar que no se trata de un
conocimiento cualquiera, sino de un conocimiento riguroso. En contra de la
concepción propia de la Ilustración, de la que también participó Kant, Hegel sostiene
que la verdadera ciencia tiene lugar en el ámbito subjetual, el de la sociedad,
el del Estado, y no en el de la naturaleza. El objeto pues de la filosofía del
derecho es “la idea del derecho, el concepto del derecho”. Se identifican aquí
“idea” y “concepto”. Aclara Hegel que “la filosofía tiene que ver con ideas, y
por tanto no con lo que al respecto se acostumbra a denominar simples
conceptos, cuya unilateralidad y carencia de verdad ella muestra, así como
también muestra que el concepto (no lo que a menudo se oye llamar así, que sólo
es una determinación abstracta del entendimiento –Verstand- ) es lo único que
tiene realidad -Wirklichkeit-, y ello de tal modo que se la da a sí mismo”
(Hegel, 1993: § 1). Lo que se suele denominar “concepto” es un mera abstracción
propia del entendimiento. El verdadero concepto del que trata Hegel es la
verdadera realidad, es decir el sujeto. El verdadero sujeto no es un sustantivo
sino un verbo. Ser sujeto es hacerse sujeto, ponerse como sujeto, crearse como
sujeto, concebirse, o sea, ser concepto. La única realidad en sentido fuerte es
la conceptual, es decir, la subjetual. Por otra parte, concepto e idea son, en
cierto sentido, sinónimos. En cierto sentido, por cuanto en sentido estricto
‘idea’expresa la máxima realización del concepto. En este texto Hegel los
utiliza como sinónimos. El tema es el concepto del “derecho”. Se trata de la
filosofía política, y Hegel la denomina “filosofía del derecho”. Ello se debe a
que Hegel quiere indicar que tratará del objeto propio de la filosofía
política, o sea, del Estado, a partir de sus mismos inicios, desde su máxima
pobreza. El derecho abstractamente considerado es el primer momento de la
dialéctica del Estado. El concepto o sujeto se da a sí mismo distintas
configuraciones a lo largo de su historia, como derecho abstracto, de la
moralidad, de la familia, de la sociedad civil, del Estado. De la misma manera
Marx analiza en el Capital las diversas configuraciones que va asumiendo la
praxis alienada: mercancía, valor de uso, valor de cambio, ganancia, salario.
2.3. El ámbito de la filosofía del derecho “El ámbito del derecho es en general
lo espiritual y su lugar más exacto y punto de partida la voluntad, que es
libre de tal modo que la libertad constituye su sustancia y determinación, y el
sistema del derecho es el reino de la libertad realizada, el mundo del espíritu
producido a partir de él mismo como una segunda naturaleza” (Hegel, 1993: § 4).
El ámbito del derecho, o de lo político, es “lo espiritual”. No se trata de
ninguna abstracción. El espíritu es el sujeto, ya se trate del sujeto
individual que es cada uno, como del sujeto colectivo que puede ser la familia,
la corporación, la Iglesia o el Estado. Pero el sujeto va pasando por distintas
configuraciones, como acabamos de considerar. La configuración propia del
ámbito político es la voluntad. Para comprender esto es menester superar la
concepción objetual de la realidad. En esta concepción al sujeto se lo piensa
como una especie de recipiente en el que se colocan objetos. Así, Kant supone
un sujeto que tiene tres facultades, la sensibilidad, el entendimiento y la
razón. Para Hegel se trata del sujeto que en el hacerse va asumiendo diferentes
configuraciones como sensibilidad, entendimiento, voluntad y razón. El tema
central de lo político es el tema del poder. Para afrontar esa problemática el
sujeto se configura como voluntad. Por ello Hegel dice que es “su lugar más
exacto y su punto de partida”. Por otra parte, se trata de la voluntad que es
libre, en tanto que la libertad es “su sustancia y determinación”, de manera
que “el sistema del derecho”, es decir, el sistema político, es “el reino de la
libertad realizada”. El tema de la libertad es el tema rousseauniano por
excelencia. En contra de la concepción liberal que piensa la libertad como un
espacio propio del individuo, limitado por el espacio del otro, Rousseau piensa
en una libertad sustancial que se potencia en la medida en que se crean nuevas
y mejores relaciones entre todos. Todos entregan todo en el contrato social para
ser plenamente libres, obedeciendo a leyes que ellos mismos se han dado. Ese
mismo es el concepto hegeliano de libertad. Por ello considera que el Estado es
“el reino de la libertad realizada”. No puede darse libertad fuera del Estado,
no considerado éste como un aparato, sino como la totalidad de los sujetos que
lo componen, quienes juntos conforman el gran sujeto colectivo. Ese sujeto es
“el mundo del espíritu producido a partir de él mismo como una segunda
naturaleza”. El sujeto es un ser natural-antinatural, ha roto con la naturaleza
y crea una segunda naturaleza, a la que veremos aparecer como “eticidad”. <o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;">La voluntad presenta los tres momentos propios de la dialéctica, el
universal abstracto o en-sí, el particular o para-sí y el universal concreto o
en-sí-para-sí: a) “La voluntad contiene el elemento de la pura indeterminación
o de la pura reflexión del yo en sí”, de tal manera que contiene “la ilimitada
infinitud de la abstracción absoluta o universalidad, el puro pensamiento de sí
mismo” (Hegel, 1993: § 5). Para entender este primer momento es necesario tener
en cuenta que el sujeto no es una sustancia o recipiente que tiene algunas
cosas como voluntad y razón, sino que éstas son configuraciones del sujeto o
del concepto. Ello significa que entre razón y voluntad no hay oposición, sino
identidad. Se entiende que se trata de la identidad dialéctica. La universidad
abstracta es la libertad negativa, es decir, la negatividad de todo contenido,
la pura abstracción, “la huida de todo contenido como de un límite”. Es el
ámbito del entendimiento que abstrae y fija las abstracciones. Este momento
dialéctico ha tenido y sigue teniendo manifestaciones históricas tanto en el
plano teórico como en el práctico. En el plano teórico “deviene en lo religioso
el fanatismo de la pura contemplación hindú”. En el plano práctico “tanto en lo
político como en lo religioso, resulta ser el fanatismo de la destrucción de
todo el orden social existente y la expulsión de los individuos sospechosos de
un orden, así como la aniquilación de toda organización que quiera resurg i r ”
. Cuando se frena la dialéctica en el universal abstracto, en el nivel práctico
político se producen, para Hegel, las formas de gobierno peores. Son formas
dictatoriales o despóticas. La única manera que tienen de afirmarse es
destruyendo todo tipo de organización. Afirman querer la igualdad absoluta,
pero en realidad no quieren nada positivo. Quieren la aniquilación de todo lo
positivo, empujados por “la furia del destruir”. Hegel está apuntando de esta manera
a la dictadura jacobina de Robespierre, y en general a los gobiernos despóticos
que coloca en el origen de la dialéctica de los Estados, como veremos
posteriormente. En la Fenomenología del espíritu este momento es expresado como
el momento de la virtud que quiere imponerse directamente como universal sobre
toda particularidad, siendo finalmente vencida por “el curso del mundo”, es
decir, por la dialéctica universal-particular-universal 4 . b) “El yo es
igualmente el tránsito de la indeterminación indiferenciada a la
diferenciación, al determinar y el poner una determinación como contenido y
objeto [...] Por este ponerse a sí mismo como determinado entra el yo en la
existencia en general; es el momento absoluto de la finitud o particulariza -
ción del yo” (Hegel, 1993: § 6). Es el momento de la particularización. El
sujeto se particulariza, se da un contenido, se pone. Es el momento de las
mediaciones. El primero era el de la in mediatez. Las mediaciones o
negatividades estaban, pero no estaban puestas. Es la negación de la primera
negatividad abstracta. “Este segundo momento está ya incluido en el primero, y
es sólo un poner aquello que el primero ya es en sí”. Esta observación es
fundamental, pues se refiere a la diferencia entre la dialéctica de Hegel y la
de Fichte, a la que Hegel se refiere directamente en este parágrafo. El poner,
el decidir, el afirmar –thesis- no pertenece al primer momento, sino al
segundo. En Fichte el primer momento, el yo, es tomado “sólo y exclusivamente
como positivo” al que “ulteriormente le adviene la limitación”. Esta limitación
es la antítesis o contraposición que adviene a una realidad ya positiva. Hegel
dice que Fichte no comprende “la negatividad inmanente en lo universal” 5 . c)
“La voluntad es la unidad de ambos momentos, la particularidad reflejada en sí
y por ello reconducida a la universalidad, esto es, la individualidad, la
autodeterminación del yo de ponerse en lo uno como lo negativo de sí mismo”
(Hegel, 1993: § 7). Es el universal concreto, la negación de la negación, la
negación de la particularidad, la que, a su vez, es la negación del universal
abstracto. Con ello se recupera el universal, pero ahora concreto, debido a la
incorporación de las particularizaciones, o sea, de los contenidos. <o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;">2.4. La estructura de la filosofía del derecho Las divisiones del
objeto estudiado por Hegel nunca obedecen a una mera metodología. No es algo
propuesto desde afuera, simplemente para ordenar el contenido. Todo lo
contrario, es el mismo objeto, o sea el sujeto, el que se divide de acuerdo a
su movimiento dialéctico. Por otra parte, a cada movimiento dialéctico le
corresponde un momento histórico. Vistos los tres momentos de esa dialéctica,
es fácil comprender las divisiones que Hegel va enumerando y desarrollando en
la Filosofía del derecho. El primer momento, el del universal abstracto,
corresponde al Derecho abstracto o formal que históricamente Hegel ubica en el
imperio romano y en la sociedad feudal. El segundo momento, el de la
particularización, corresponde a la Moralidad. Se trata de la moral del particular,
del individuo como particular, miembro de la sociedad civil. Históricamente
corresponde a la modernidad en la que aparece el individuo como tal y se
desarrolla la moral del individuo, es decir, la moral kantiana, que Hegel se
encarga aquí de criticar. El tercer momento, el del universal concreto, es el
de la Eticidad –Sittlichkeit-. Se trata del rico contenido ético del pueblo.
Universal y particular se superan en el mundo de las costumbres, los valores,
las instituciones, las leyes, finalmente en el Estado. Nos encontramos
naturalmente en la modernidad, como en el segundo momento. Esta tercera parte
es evidentemente la más importante. Forma una nueva dialéctica, cuyos momentos
son: a) La familia como espíritu ético inmediato o natural. b) La sociedad civil
constituida por la “unión de miembros en cuanto que in - dividuos
independientes en una universalidad por tanto formal al través de sus
necesidades y de la constitución jurídica como medio de seguridad de las
personas y de la propiedad, así como al través de un orden exterior para sus
intereses particulares y comunes” (Hegel, 1993: § 157). d) El Estado,
superación dialéctica de lo particular y universal. <o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><o:p> </o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><o:p> </o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><o:p> </o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><o:p> </o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><o:p> </o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><o:p> </o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><o:p> </o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;">Hasta aquí la recuperación del pensamiento de Hegel y su filosofía del
derecho, la cuestión es ¿El capitalismo logra la subjetividad estado? Si pero
la máxima expresión de esta subjetividad estado se da con el nazismo y este es
derrotado en la segunda guerra mundial, la propuesta que queda es la comunista
y la liberal, los comunistas pretenden superar la contradicción del
capital<span style="mso-spacerun: yes;"> </span>por medio de la socialización de
los medios de producción, pero la cuestión es ¿Se pueden socializar los medios
de producción y mantener el crecimiento económico capitalista? Y la respuesta
es clara no, de hecho el comunismo <span style="mso-spacerun: yes;"> </span>lo
que propone es la integración del capitalismo, logrando el desarrollo de las
fuerzas productivas capitalistas para después pasar al comunismo pero una vez
se haga ese paso sin plusvalía no hay crecimiento económico comprendiendo que
el plus valor no solo viene de la explotación obrera sino de los mercados
negros, de la depredación ecológica, de la especulación financiera, de la
evasión de impuestos, de la circulación ficticia del capital, si a todas estas
estrategias de generar ganancia se las puede clasificar como plusvalía, la
cuestión es que no se puede dar el salto del capital al comunismo sin acabar
con el crecimiento económico, cualquier gran salto producirá un desorden tal
que constara millones de vidas, sin tomar en cuenta el cambio espiritual cultural
que es necesario para dar ese salto. <o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><o:p> </o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;">Nos quedamos solo con el capitalismo liberal ¿Cómo pretende este
superar la contradicción entre el sujeto- objeto? Pues con un neoliberalismo
con la promesa de Thatcher de que todos pueden acceder a la propiedad privada,
esto lo conocemos mejor en el desarrollo teórico de Hernando de Soto en el
libro el misterio del capital. ¿Pero pasado más de 30 años de neoliberalismo
hemos podido acceder a la propiedad privada? Ella decía en su mensaje al igual
como se consiguió el voto para todos ahora conseguiremos la propiedad privada para
todos pues bien la lógica del<span style="mso-spacerun: yes;"> </span>capital no
permite eso es imposible que todos accedan a la propiedad privada, esta
conciencia del fracaso del neoliberalismo está <span style="mso-spacerun: yes;"> </span>recorriendo el mundo global ¿Cuáles son las
opciones que se están ensayando? <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><o:p> </o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><o:p> </o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;">Fracasado el anarquismo del que no hemos hablado en este texto,
fracasado el nazismo, fracasado el comunismo y por ultimo fracasado el
neoliberalismo cerramos el ciclo de las propuestas transmodernas industriales y
podemos pasar a las propuestas pos industriales posmodernas las cuales a diferencia
de las propuestas utópicas transmodernas no plantean un mejor mundo ni la solución
de ninguna contradicción <span style="mso-spacerun: yes;"> </span>sino distopías <span style="mso-spacerun: yes;"> </span>en lo que lo que importa es que el sistema sea
resistido, ya no estamos en las dialécticas Heguelianas o Marxistas que platean
una superación de la contradicción <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>sino ante dialécticas negativas que saben que
la contradicción no puede ser superada y entonces el pos estructuralismo nos
plantea desde la deconstrucción la indeterminación, toda metafísica y desde
ella toda ideología nos ha pedido que elijamos entre el ser y el no ser, entre
lo bueno y lo malo , entre la luz y la oscuridad , el problema es que siempre
nos pide esto desde una doble moral porque aquello que se dice luz es en el
fondo oscuridad y por esto pasamos de la metafísica a la dialéctica pero la dialéctica
nos revela su propia verdad la contradicción no puede ser superada y está en
todos nosotros no hay buenos ni malos, sino seres equívocos incapaces de
librarse de su error, seres trágicos, pero pos estructuralismo agudiza más la
mirada y se da cuenta que no hay ser no ni no ser el hombre, que aún la dialéctica
sigue de alguna manera un sistema formal, solo en estos sistemas hay verdad o
falsedad, en la realidad <span style="mso-spacerun: yes;"> </span>no alcanzamos
nunca lo verdadero ni lo falso siempre estamos indeterminados entre uno y el
otro pero la posmodernidad da un paso más allá declarando la imposibilidad de cualquier
determinación en este mundo de interpretaciones todas son válidas y ninguna
realmente importa, así entramos en el mundo de la pos verdad, el hombre deja de
buscar y se da fin a la historia ya no hay posibilidad de ninguna transformación
entramos a una nueva edad media, en esta nueva edad media lo que pedimos es una
corrección política donde se respeten todas las interpretaciones sin importar
su consistencia porque realmente nada es consistente. <o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;">Esta es la base de la izquierda posmoderna llamada por muchos <span style="mso-spacerun: yes;"> </span>caviar ante esta izquierda <span style="mso-spacerun: yes;"> </span>pos progresista se levanta una derecha
conservadora que si quiere determinaciones <span style="mso-spacerun: yes;"> </span>y que piensa de manera ingenua o desde una
doble moral que si se pueden superar las contradicciones y que se debe de volver
a la familia sin comprender que la separación entre el sujeto y los medios de
producción es el causante de la crisis familiar, porque como bien lo entendían ya
los ilustrados la lógica del capital terminaría por disolver toda posibilidad social
pero la derecha conservadora reaccionaria no lo comprende ni lo quiere
comprender, no se puede conservar a la familia y conservar el capitalismo. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><o:p> </o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;">¿Podrán los posmodernos vivir en la indeterminación tranquilos en la permanente
transgeneración? ¿Podrán los neoconservadores proteger a la familia como último
reducto de lo humano y social?<span style="mso-spacerun: yes;"> </span>No nó podrán
por esto el capitalismo lleva a acabó <span style="mso-spacerun: yes;"> </span>el datismo con su absoluto algorítmico en una
sociedad el espectáculo virtual que se diluye en la sociedad de la información,
en la pos modernidad uno toma conciencia de que los signos son incapaces de generar
sentido, que el significado no llega a concebirse, quedando siempre en una indeterminación
<span style="mso-spacerun: yes;"> </span>de horizontes hermenéuticos tempestuosos
pues ene l mundo digital virtual los signos son presencias por sí mismos ,
claro que presencias simuladas pero que dan la ilusión de poder e integración al
sujeto más con el costo de que este debe de renunciar a toda subjetividad a
toda búsqueda de concepción o sentido, ahora solo hay la posibilidad de ser una
maquina deseante procesadora de información, un ciborg, con esto no se está <span style="mso-spacerun: yes;"> </span>superando la contradicción sujeto objeto sino
más bien destruyendo al sujeto y al objeto virtualizando a ambos, simulándolos quedado
solo un flujo de información que el nuevo capitalismo datista controlara. Tomemos
conciencia de que el capitalismo si logra la negación de la negación donde se
supera a si mismo recreando nuevamente su contradicción pero aquí el precio de
esta superación capitalista es el fin del hombre el cual si quiere sobrevivir
en este sistema debe de pasar del Homo sapiens sapiens al homo Ciborg. <o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;">El imperio global <span style="mso-spacerun: yes;"> </span>conformado por
las potencias aliadas no es un sujeto consciente o preocupado por un proceso de
autoconciencia, sino un vigilante de los enemigos del capitalismo y su “libre”
mercado, la nueva aristocracia transnacional datista, no son los mejores sino
más bien los que impulsan desde lo económico-cultural la transhumanidad <span style="mso-spacerun: yes;"> </span>y la sociedad del espectáculo no es una
democracia sino el poder de los medios de comunicación para enajenar mientras
la sociedad de la información desarrolla al ciborg y va excluyendo a los seres
humanos, por lo mismo no nos enfrentamos a una lucha de clases sino a una lucha
ontológica de especies donde hay dos seres en pugna uno humano que intenta
superar su contradicción y volver a la comunidad y otro pos humano que busca su
configuración para adaptarse al sistema pos capitalista datista. <o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><o:p> </o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><o:p> </o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;">¿Cómo enfrentamos este conflicto?<o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;">Debemos de volver a la comunidad para esto recuperemos el sujeto cuyo
fundamento no puede estar en el sujeto moderno sino en Dios y es en el que la
contradicción se supera no por medio de la razón <span style="mso-spacerun: yes;"> </span>sino por medio del amor divino. Pero aquí entramos
en todo el problema de la iglesia y su imposibilidad para manifestar el reino
De Dios. Es decir para integrar al sujeto y al objeto que en el fondo no es
otra cosa que la integración del ser y el no ser, de lo eterno estático y del
devenir, de Cristo y su iglesia. Es hora de que el hombre supere su contradicción
o desaparezca, hay que reconciliarnos con Dios, he ahí el absoluto, revelarlo
en nuestra expresión creativo y fundar nuestra subjetividad en él proyectando desde
esta subjetividad el reino de Dios, logrando la integración del cielo y la
tierra ¿Lo lograremos? No al menos que acabe el devenir y Cristo vuelva pero
por lo menos nuestra espera será activa intentando develar la unidad del ser y
el no ser en el amor cristiano, una dialéctica de la dialéctica donde la sintransferencia,
la sintergia, la sincronicidad, la sincausualidad es decir la síntesis acontezca
como superación de la contradicción, a este sistema no sistema <span style="mso-spacerun: yes;"> </span>lo llamamos comunismo complementario <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>porque
en él se supera libremente la escisión que causa la propiedad privada <span style="mso-spacerun: yes;"> </span>volviendo a la vida comunitaria no como un
regreso al paraíso porque estamos en el devenir donde prima la contradicción
pero si como una primicia del reino de Dios en el infierno porque a pesar de la
contradicción permanente no perdemos nuestro amor <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>logrando familias como arcas de libertad,
sociedades como comunidades en biotejido y estado como la madre estado donde se
gesta al hombre integrado he aquí el evangelio de la Matria, la nueva matriz
espiritual para este tiempo apocalíptico. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><o:p> </o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal" style="line-height: 13.5pt; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-28069591791471468542023-09-21T13:52:00.006-07:002023-09-25T09:26:47.250-07:00La presencia es la ausencia fundamental<p> </p><p class="MsoNormal"><i><span style="background: white; color: #252525; font-family: "Georgia",serif; font-size: 13pt; line-height: 107%;">La presencia es la
ausencia fundamental <o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #252525; font-family: "Georgia",serif; font-size: 13pt; line-height: 107%;">Construyendo la Madre
estado <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></i></p>
<p class="MsoNormal"><i><span style="background: white; color: #252525; font-family: "Georgia",serif; font-size: 13pt; line-height: 107%;">El viejo estanque.</span></i><i><span style="color: #252525; font-family: "Georgia",serif; font-size: 13pt; line-height: 107%;"><br style="-webkit-text-stroke-width: 0px; box-sizing: border-box; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;" />
<span style="background: white;"><span style="-webkit-text-stroke-width: 0px; float: none; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;">Salta una rana</span></span><br style="-webkit-text-stroke-width: 0px; box-sizing: border-box; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;" />
<span style="background: white;"><span style="-webkit-text-stroke-width: 0px; float: none; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;">¡Splash!</span><o:p></o:p></span></span></i></p>
<p class="MsoNormal">Deconstruyamos para esto busquemos de lo que no se habla <o:p></o:p></p>
<p class="MsoNormal">¿Causa? <span style="mso-spacerun: yes;"> </span>Filosofía
antigua<o:p></o:p></p>
<p class="MsoNormal">¿Teleología?¿Porque la rana salta? <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Teología Por <span style="mso-spacerun: yes;"> </span>Dios causa primera y causa final edad media<o:p></o:p></p>
<p class="MsoNormal">Sujeto filosofía moderna<o:p></o:p></p>
<p class="MsoNormal">Gnoseología el poeta <span style="mso-spacerun: yes;"> </span>produjo este conocimiento <o:p></o:p></p>
<p class="MsoNormal">Si hay una rana no lo podemos saber <o:p></o:p></p>
<p class="MsoNormal">Lenguaje filosofía posmoderna <o:p></o:p></p>
<p class="MsoNormal">Solo hay significantes que develan la ausencia, no hay
estanque, no hay rana, ¿No hay Splash? <o:p></o:p></p>
<p class="MsoNormal">Filosofía meta moderna <o:p></o:p></p>
<p class="MsoNormal">Sí, hay un acontecer en el campo ontológico. <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>¿Pero este acontecer es ideal o material?<o:p></o:p></p>
<p class="MsoNormal">La idea siempre se materializa <o:p></o:p></p>
<p class="MsoNormal">¿Pero se materializa como un hecho o como una imaginación?<o:p></o:p></p>
<p class="MsoNormal">El hecho es imaginación transferida y la imaginación es un
hecho transferido. <o:p></o:p></p>
<p class="MsoNormal">¿Qué se transfiere? <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">El ser <o:p></o:p></p>
<p class="MsoNormal">Hay un campo ontológico <o:p></o:p></p>
<p class="MsoNormal">El poeta lo simboliza como un estanque <o:p></o:p></p>
<p class="MsoNormal">Se transfiere una rana un ser <o:p></o:p></p>
<p class="MsoNormal">Splash acontece el ser dejando la huella de su presencia en
todo nuestro campo. <o:p></o:p></p>
<p class="MsoNormal">Meta estructura todo vibra <o:p></o:p></p>
<p class="MsoNormal">Esta intuición de la huella del ser como vibración nos
revela la presencia pero como ausencia. <o:p></o:p></p>
<p class="MsoNormal">Esa huella se hace signo que recrea el acontecer de la presencia.
<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Pero yo puedo recrear ese acontecer sin necesidad de que
nada acontezca en mi yo puedo hablar y escribir sin estar presente, la realidad
solo es un juego de lenguaje, aquel que quiera prestar su ingenuidad para que
su campo ontológico sea alterado por el signo bien, que tenga su experiencia metafísica,
que no es otra cosa que un alienarse en lo que el signo invoca y evoca. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Yo ya vi la matriz y solo son signos, que se administran
como información. <o:p></o:p></p>
<p class="MsoNormal">¿Realmente puedo ser indiferente a toda transferencia? <o:p></o:p></p>
<p class="MsoNormal">¿La rana saltando no produce ningún splas en mí? <o:p></o:p></p>
<p class="MsoNormal">Eso es, imposible todo vibra<o:p></o:p></p>
<p class="MsoNormal">Y entonces el signo es una alienación de lo que realmente
hay. <o:p></o:p></p>
<p class="MsoNormal">¿Pero qué <span style="mso-spacerun: yes;"> </span>es lo que
realmente hay? <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">El acontecer del ser que traspasa el no ser dejando la
huella de su presencia. <o:p></o:p></p>
<p class="MsoNormal">Yo puedo recrear esa presencia de mil maneras aun de manera
objetiva en tanto convengamos la representación. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Más todas son construcciones que develan el acontecer del
ser y que al mismo tiempo lo esconden. <o:p></o:p></p>
<p class="MsoNormal">Se produce la historia se niega la negación<span style="mso-spacerun: yes;"> </span>es decir se niega <span style="mso-spacerun: yes;"> </span>la<span style="mso-spacerun: yes;">
</span>representación para volver a la presencia pero lo que se consigue es una
representación de la <span style="mso-spacerun: yes;"> </span>que muchos más pueden
participar pero que esta más alejada del acontecimiento al punto de perder toda
posibilidad de percibir el acontecimiento.<o:p></o:p></p>
<p class="MsoNormal">Nadie reacciona al saltar de la rana casi nadie vibra <o:p></o:p></p>
<p class="MsoNormal">¿Cómo recuperar el acontecer del ser? <o:p></o:p></p>
<p class="MsoNormal">Redeconstruyendo <o:p></o:p></p>
<p class="MsoNormal">Pero el signo no se puede unir a lo representado<o:p></o:p></p>
<p class="MsoNormal">Más puede recrear ese acontecer. <o:p></o:p></p>
<p class="MsoNormal">Hacemos comunidad para recrear ese acontecer <o:p></o:p></p>
<p class="MsoNormal">Cada vez que lo recreamos lo perdemos <o:p></o:p></p>
<p class="MsoNormal">Hay que alterar los sistemas de representación <o:p></o:p></p>
<p class="MsoNormal">Pero si no somos la rana no tiene sentido <o:p></o:p></p>
<p class="MsoNormal">¿Cómo ser el ser? <o:p></o:p></p>
<p class="MsoNormal">Una vez pensemos que somos el ser no lo somos <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Es en la humildad que se abre como viejo estanque donde
acontece el ser <o:p></o:p></p>
<p class="MsoNormal">Pero no<span style="mso-spacerun: yes;"> </span>queremos solo
la huella queremos ser la rana <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Encarnar el espíritu detrás del signo <o:p></o:p></p>
<p class="MsoNormal">Aun detrás de la rana<o:p></o:p></p>
<p class="MsoNormal">Al punto que todo se detenga en un ser pleno y divino. <o:p></o:p></p>
<p class="MsoNormal">El grave problema es que se cierra el sistema no he logrado
una presencia del ser sino una ideología, el ser no puede existir, el ser hace
que todo exista y está en todo lo que existe, pero no es lo que existe <span style="mso-spacerun: yes;"> </span>¿Qué es? <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><i><span style="background: white; color: #252525; font-family: "Georgia",serif; font-size: 13pt; line-height: 107%;">El viejo estanque.</span></i><i><span style="color: #252525; font-family: "Georgia",serif; font-size: 13pt; line-height: 107%;"><br style="-webkit-text-stroke-width: 0px; box-sizing: border-box; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;" />
<span style="background: white;"><span style="-webkit-text-stroke-width: 0px; float: none; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;">Salta una rana</span></span><br style="-webkit-text-stroke-width: 0px; box-sizing: border-box; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;" />
<span style="background: white;"><span style="-webkit-text-stroke-width: 0px; float: none; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;">¡Splash!</span><o:p></o:p></span></span></i></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhuDm_5oMLrQY_5ZOdHOlzKOc-_t-ncodO6-1oTUg4juJtzYK5VDs3LsmUqO-9zK-WXLogpokOJ0EnxfWaDjs_u73GA0jzNqrHlpaI0gSkY-rfMAyDJzHUqRQB74vJo-xgZ3AHiE4srNqtZDfycEYada-VJzeTVbBaiZeMPFf7Okrvr_54nAcKqufo9QjE/s775/esta%20no%20es%20una%20pipa.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="775" data-original-width="588" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhuDm_5oMLrQY_5ZOdHOlzKOc-_t-ncodO6-1oTUg4juJtzYK5VDs3LsmUqO-9zK-WXLogpokOJ0EnxfWaDjs_u73GA0jzNqrHlpaI0gSkY-rfMAyDJzHUqRQB74vJo-xgZ3AHiE4srNqtZDfycEYada-VJzeTVbBaiZeMPFf7Okrvr_54nAcKqufo9QjE/s320/esta%20no%20es%20una%20pipa.jpg" width="243" /></a></div><br /><p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p> </p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El mal <o:p></o:p></p>
<p class="MsoNormal">Construyendo la madre estado <o:p></o:p></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt; mso-outline-level: 4;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 12pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">C<a href="https://www.facebook.com/profile.php?id=100088703161725&__cft__%5b0%5d=AZUgF2xKAi97bdxYNNsn8rel4R9wY3PrSdpqYJMD3eUKhNnXysFOLJ8PCJXpDNMrFR9XzHMYKIn7itJtkgEerWcBkaYFKpcwfFiTj3owdJY1wRdiybYB40M8b81buSsH7FWn9qJM8e7jCapXpM5oRqpEaHN3acweJ8nvfk4v7GB9lqkX1W8iZz8iD9wp1NaNDubaYK5hVDzoUPn2QrkDlgWu&__cft__%5b1%5d=AZUgF2xKAi97bdxYNNsn8rel4R9wY3PrSdpqYJMD3eUKhNnXysFOLJ8PCJXpDNMrFR9XzHMYKIn7itJtkgEerWcBkaYFKpcwfFiTj3owdJY1wRdiybYB40M8b81buSsH7FWn9qJM8e7jCapXpM5oRqpEaHN3acweJ8nvfk4v7GB9lqkX1W8iZz8iD9wp1NaNDubaYK5hVDzoUPn2QrkDlgWu&__tn__=-UC%2CP-y-R%5d-R"><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">ristian Enciso</span></a><o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> · <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Hace poco ví un meme dónde
supuestamente se refutaba el Argumento del mal a Raíz de San Agustín de Hipona
mi respuesta es que San Agustín estaba contestando a los Epicurios. Pero, se
quedó muy atrás lógicamente. En la actualidad ni el Filósofo Cristiano Wiilam
Lane Craig y tampoco el Agnostico Paul Drapper han sabido contestar de maneras
satisfactoria los nuevos plantemientos del problema del mal.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Uno de ellos, hecho por el Filoso
Estado Unidense Wiilam Rowe (1931-2015). Rowe llegó a ser un cristiano
fundamentalista en su juventud y de hecho, llegó. Estudiar en el seminario
Teologico de Chicago. Pero, una serie de encuentros con diferentes profesores
de Filosofía ateos, y Teologos que no seguían una escuela de Pensamiento
Fundamentalista mezclada con una falta de experiencia personal con
"Dios" lo alejo de la fe.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">En la actualidad es uno de los
plantemientos más fuertes del Argumento del mal, reforzado además por los
Filósofos Graham Oppy y Michael Almeida.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Papper del Argumentos <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fwww.jstor.org%2Fstable%2F20009775%3Ffbclid%3DIwAR3QhvW7V6VoQPq5Vd9-ra2BWGPjXLZxgy1CbikGNMXH94fyTUhFKHXcf5s&h=AT2LebzQWpQBDPaPu32VYBQtU6vuzzebp125BMkOkMKk1JEtBOwWtb03ofavJgibcwkSWQXSICZLUPC5N701nruMfkPT2XI8ijpvrrMnS67Ytn1xTNJrDgnXYyF9rIaltw&__tn__=-UK-y-R%5d-R&c%5b0%5d=AT1xDCvZxFfZpotyPJ6QIW2DaCQ3VRbYtXofsUZzwPuSQOrXwzzNsTujk0fewBYh-Cs_beNXRzzwp96bUGlGWsULPQHQeXUPJg4RTwuCVdCOOTvlUB9pmwMj6XmMHKI1bWB6YZH8YW8bG2u8MKWuJt0Oh1gVigPu5rEHmy74wNFaCTIFXeqwPQigCNlAKfICXmU587Al33Kr1CM199h47cA0aCRwCDZCfTenjd9GhMVXGcnUiCM&c%5b1%5d=AT1xDCvZxFfZpotyPJ6QIW2DaCQ3VRbYtXofsUZzwPuSQOrXwzzNsTujk0fewBYh-Cs_beNXRzzwp96bUGlGWsULPQHQeXUPJg4RTwuCVdCOOTvlUB9pmwMj6XmMHKI1bWB6YZH8YW8bG2u8MKWuJt0Oh1gVigPu5rEHmy74wNFaCTIFXeqwPQigCNlAKfICXmU587Al33Kr1CM199h47cA0aCRwCDZCfTenjd9GhMVXGcnUiCM" target="_blank"><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm;">https://www.jstor.org/stable/20009775</span></a>
<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Video explicativo <a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fyoutu.be%2FP9QAX9ucwLM%3Fsi%3DnQ-DoIo95OQhpetj%26fbclid%3DIwAR3X1xb6nmS6H7w5i4sXMOcJSV-fGO_az5F-9ha89lP4_B-GjGg9WMzorpo&h=AT3DW2sqPYbY6qyDNpUKgemwm_AG3mYL4U9fcQNtPSWtKQqQEKCdqUVlwI7qbiZ0j32Ve2KhlaUe3OHd4Pq_njDmPEgSWmLgSo2b1V4_yV-G4prP0fA9Vl0ycy2hUO49Jw&__tn__=-UK-y-R%5d-R&c%5b0%5d=AT1xDCvZxFfZpotyPJ6QIW2DaCQ3VRbYtXofsUZzwPuSQOrXwzzNsTujk0fewBYh-Cs_beNXRzzwp96bUGlGWsULPQHQeXUPJg4RTwuCVdCOOTvlUB9pmwMj6XmMHKI1bWB6YZH8YW8bG2u8MKWuJt0Oh1gVigPu5rEHmy74wNFaCTIFXeqwPQigCNlAKfICXmU587Al33Kr1CM199h47cA0aCRwCDZCfTenjd9GhMVXGcnUiCM&c%5b1%5d=AT1xDCvZxFfZpotyPJ6QIW2DaCQ3VRbYtXofsUZzwPuSQOrXwzzNsTujk0fewBYh-Cs_beNXRzzwp96bUGlGWsULPQHQeXUPJg4RTwuCVdCOOTvlUB9pmwMj6XmMHKI1bWB6YZH8YW8bG2u8MKWuJt0Oh1gVigPu5rEHmy74wNFaCTIFXeqwPQigCNlAKfICXmU587Al33Kr1CM199h47cA0aCRwCDZCfTenjd9GhMVXGcnUiCM" target="_blank"><span style="border: 1pt none windowtext; color: blue; mso-border-alt: none windowtext 0cm; padding: 0cm;">https://youtu.be/P9QAX9ucwLM?si=nQ-DoIo95OQhpetj</span></a>
<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; margin-left: 6.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 6pt;"><span style="background: rgb(240, 242, 245); color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/groups/264296773599090/user/1053421565/?__cft__%5b0%5d=AZUgF2xKAi97bdxYNNsn8rel4R9wY3PrSdpqYJMD3eUKhNnXysFOLJ8PCJXpDNMrFR9XzHMYKIn7itJtkgEerWcBkaYFKpcwfFiTj3owdJY1wRdiybYB40M8b81buSsH7FWn9qJM8e7jCapXpM5oRqpEaHN3acweJ8nvfk4v7GB9lqkX1W8iZz8iD9wp1NaNDubaYK5hVDzoUPn2QrkDlgWu&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;"><br />
Christian Franco Rodriguez</span></b></a><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; margin-left: 6.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 6pt;"><span style="background: rgb(240, 242, 245); color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Colaborador destacado</span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Si el
devenir marca el constante ser y no ser, el mal y el bien son inseparables y
aunque quiera superar el mal lo reproduciría, Dios solo podría evitar el mal al
final de los tiempos, cualquier intervención de él no evitaría el mal, solo
daría esperanza de que al final el mal será superado. ¿Entonces existe un Dios
omnipotente , omnisciente, omnibenevolente? No , Dios es en simplicidad pura no
esta en nuestro devenir su ser es eterno pero altera el devenir y cada ente
como creación da cuenta de su ser así Su Espíritu Santo actúa en el devenir,
moviéndonos a la fe a la certeza de lo que no se ve a la convicción de lo que
se espera. ¿Porqué no para el devenir? Porque su Espíritu Santo actúa en el
para revelar la comunión simple de Cristo y su iglesia al final de los tiempos
revelación de la que tenemos primicias en los santos pero que ninguna de ellas
puede parar el mal. Así el mal natural queda explicada en esa constante lucha
por la sobrevivencia en el devenir, el mal moral es nuestra razón que no deja
de pensar tratando de superar su mal sin poder lograrlo y el mal espiritual es
un renunciar a esta lucha de superación por una herida psicológica, lo que hace
imposible cualquier superación o por una predestinación. Ahora el budista
renuncia a esta vana lucha porque sabe del duhkha, el Cristiano progresa hasta
el final de los tiempos de la mano de Dios pero el discernimiento entre la
ciudad de Dios y la del hombre se hace cada vez más difícil, en la comunión
santa no hay mal ni progreso más mientras estemos en el devenir, esa comunión
no es total.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Sabiendo que la libertad humana está fundada en su intento fracasado de superar el
mal no la podemos tener como fundamento de ninguna política ni estado el
devenir es un eterno retorno de lo mismo, nuestro fundamento debe de estar en
la libertad absoluta, que como tal no es posible en el devenir, así que nuestro
fundamento está en la ausencia de la
libertad absoluta, esta libertad esta absuelta de todo devenir y solo le
pertenece a Dios.<o:p></o:p></p>
<p class="MsoNormal">Así la madre estado es un estado ausente que se invoca a la
presencia sin nunca lograrlo plenamente, la madre estado es un estado de
espera.<o:p></o:p></p>
<p class="MsoNormal">Así la máxima de que mi libertad termina donde comienza la
tuya, carece de todo sentido. <o:p></o:p></p>
<p class="MsoNormal">Hay una libertad positiva que el estado debe de garantizar
supliendo todas las necesidades primarias. <o:p></o:p></p>
<p class="MsoNormal">Hay una libertad negativa que se niega a cualquier mandato
exterior que no hay surgido de su conciencia. <o:p></o:p></p>
<p class="MsoNormal">Y hay una libertad absoluta donde se niega la libertad
negativa para quedar en perfecta comunión con el amado, viene esta libertad
está ausente, pero el respeto a esta
ausencia, el procurar este vacío es nuestro fundamento. <o:p></o:p></p>
<p class="MsoNormal">Somos novias esperando al esposo con las lámparas rebosando
de aceite pero en la oscuridad.<o:p></o:p></p>
<p class="MsoNormal">Las arcas de la libertad son la familia donde el proveer
todas las necesidades primarias es lo fundamental así la madre estado garantiza el sostenimiento de
las arcas de libertad.<o:p></o:p></p>
<p class="MsoNormal">Las comunidades en biotejido son la libertad negativa, donde
hay una lucha de voluntades cada una queriendo hacer prevalecer su derecho. <o:p></o:p></p>
<p class="MsoNormal">La madre estado compuesta por los 4 suyos las 4 grandes
comunidades en biotejido más la Matria como emperatriz invertida, es decir servidora
de todos, nos presenta la ausencia de la libertad absoluta. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El Mundo se ha gobernado desde el deber a un emperador a un rey a un señor, que se suponía debía garantizar la libertad positiva de sus súbditos
a democracias que se basan en la libertad negativa, el derecho donde el estado debe garantizar dicha libertad
de propiedad, pensamiento, expresión, información, la libertad absoluta no se
basa ni en el derecho ni en el deber sino en la ausencia de la libertad absoluta,
la ausencia del amor es desde esta conciencia de la ausencia que se genera este
amor, esta libertad como un acontecer del ser. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La madre estado es un estado no estado que espera poder
parir el reino de Dios sabiendo que este es un imposible pero en la imposibilidad esta su multi posibilidad.<o:p></o:p></p>
<p class="MsoNormal">Así esta pipa no es una pipa pero igual yo la fumo la
disfruto, en tanto tu pienses que es una pipa deja de serlo es en su no ser que acontece el
ser, no en su entidad objetiva. <o:p></o:p></p>
<p class="MsoNormal">Por lo mismo toda eticidad, moralidad, construcción de valor
es un absurdo banal, el valor es un imposible pero
justamente eso lo hace posible de miles de maneras sin ninguna llegar a ser la
verdadera. <o:p></o:p></p>
<p class="MsoNormal">Nosotros somos el valor pero como ausencia de él, entonces podemos
jugar con la pipa como nos dé la gana,
absueltos de toda valoración social o individual.<o:p></o:p></p>
<p class="MsoNormal">Así Dios resucita en todo momento pero ninguno de ellos es
Dios.<o:p></o:p></p>
<p class="MsoNormal">Hegel detestaba el budismo y el hinduismo veía en el solo destrucción pero es la
libertad negativa la que es destructora en su afirmación individual, el marxismo
asume para superar esta afirmación individual una afirmación colectiva, los pos
estructuralistas deconstruyen la negación, nosotros redeconstruimos la
afirmación simple, el paraíso siendo conscientes del ejercicio imaginativo porque
el hombre no puede alcanzar la negación absoluta ni la afirmación absoluta, su
actuar es indeterminado , determinado entre la afirmación y la negación pero
traspasando ambas sin alcanzar superarlas.<o:p></o:p></p>
<p class="MsoNormal">Así acaba el juego ideológico, los partidos políticos, la
democracia representativa, el contrato social, alterándonos unos a otros, en el
juego de fumar la pipa.<o:p></o:p></p>
<p class="MsoNormal">Se dirá que esto es un ateísmo, un radical constructivismo pero
esto es fe pura y consciente de la limitación del devenir, no es que el hombre
crea a Dios, es que Dios se recrea una y otra vez en el hombre y esto es algo que no puede evitarse, llegara
el momento en que Cristo mismo vuelva con toda su gloria, hasta ese momento
solo queda disfrutar del fuego de esta recreación en una guerra de imaginarios
donde aquel que encarne al arquetipo en sí mismo, develara al santo pero nunca
plenamente, el mal subsistirá. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEisx2y9z3HOKtUTaI3ciaNqge7ovHde52R5VB6B4TzYcHZrg_U6E_4w34U3oBeKEUde6spUUfDZo6hw5yyxppnO7UCdTr6TNrQM9GTddGXx9GUT9OiVWvnwr4pFf7-fWLZQzN-m_DdiFvsmDsbIl5vXY0y9GSItVP0sD1yx0mFlUnHuz-76bASiZ0TPcJE/s1200/la%20basa%20de%20medusa.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="819" data-original-width="1200" height="218" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEisx2y9z3HOKtUTaI3ciaNqge7ovHde52R5VB6B4TzYcHZrg_U6E_4w34U3oBeKEUde6spUUfDZo6hw5yyxppnO7UCdTr6TNrQM9GTddGXx9GUT9OiVWvnwr4pFf7-fWLZQzN-m_DdiFvsmDsbIl5vXY0y9GSItVP0sD1yx0mFlUnHuz-76bASiZ0TPcJE/s320/la%20basa%20de%20medusa.jpg" width="320" /></a></div><br /><p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p> </p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Dolor <o:p></o:p></p>
<p class="MsoNormal"> Construyendo la
Madre estado <o:p></o:p></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 0cm; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt; vertical-align: middle;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-fareast-font-family: Symbol;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/profile.php?id=100009229421260&comment_id=Y29tbWVudDozNDc3NjQ2MzI1ODg2MzE0Xzc0Mzg2ODQ2MTYxNTgxOTg%3D&__cft__%5b0%5d=AZW8Gz4S6us2r1lH-tHWyyiHtomPhm8g6c2NNFN0FvfYya4HKUbXZr7A64aKy8_l6yBw4ef5-WuVQzH8oX-5jlu_E81C57PLyhJTGjhLvmsB_5YGr-oATiOppM3xzWvTjEc&__tn__=R%5d-R"><span class="x193iq5w"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;"><span style="display: inline-flex;">Fernando Cassamar</span></span></b></span></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Querido <a href="https://www.facebook.com/christian.francorodriguez?__cft__%5b0%5d=AZW8Gz4S6us2r1lH-tHWyyiHtomPhm8g6c2NNFN0FvfYya4HKUbXZr7A64aKy8_l6yBw4ef5-WuVQzH8oX-5jlu_E81C57PLyhJTGjhLvmsB_5YGr-oATiOppM3xzWvTjEc&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;">Christian Franco
Rodriguez</span></b></span></a> Sí guardo Silencio es porque soy divino...
como tú y como todos los que pasamos por este tercer planeta... como la
trinidad, hipostesiada en nosotros, que ya es el milagro de la creación, como
el espinoso dios de Spinoza... y por ello te reabrazo y te regolpeo... y
re-niego tu negación de la negación... vae victis...<o:p></o:p></span></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span style="display: inline-block;">
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a aria-hidden="false" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDozNDc3NjQ2MzI1ODg2MzE0XzE0ODk2NjU5MDg0MzU0Mjc%3D&__cft__%5b0%5d=AZW8Gz4S6us2r1lH-tHWyyiHtomPhm8g6c2NNFN0FvfYya4HKUbXZr7A64aKy8_l6yBw4ef5-WuVQzH8oX-5jlu_E81C57PLyhJTGjhLvmsB_5YGr-oATiOppM3xzWvTjEc&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span class="x193iq5w"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;"><span style="display: inline-flex;">Christian Franco Rodriguez</span></span></b></span></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/profile.php?id=100009229421260&__cft__%5b0%5d=AZW8Gz4S6us2r1lH-tHWyyiHtomPhm8g6c2NNFN0FvfYya4HKUbXZr7A64aKy8_l6yBw4ef5-WuVQzH8oX-5jlu_E81C57PLyhJTGjhLvmsB_5YGr-oATiOppM3xzWvTjEc&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;">Fernando Cassamar</span></b></span></span></a> Heces
Esta tarde llueve, como nunca; y no1<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">tengo ganas de vivir, corazón.2<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Esta tarde es dulce. Por qué no ha de ser?3<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Viste de gracia y pena; viste de mujer.4<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Esta tarde en Lima llueve. Y yo recuerdo5<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">las cavernas crueles de mi ingratitud;6<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">mi bloque de hielo sobre su amapola,7<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">más fuerte que su "No seas así!"8<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Mis violentas flores negras; y la bárbara9<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">y enorme pedrada; y el trecho glacial.10<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Y pondrá el silencio de su dignidad11<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">con óleos quemantes el punto final.12<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Por eso esta tarde, como nunca, voy13<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">con este búho, con este corazón.14<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Y otras pasan; y viéndome tan triste,15<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">toman un poquito de ti16<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">en la abrupta arruga de mi hondo dolor.17<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Esta tarde llueve, llueve mucho. ¡Y no18<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">tengo ganas de vivir, corazón!<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> Esto
es lo único divino en nosotros la conciencia de la mierda que somos, el
profundo dolor que causa esta conciencia, el resto es ideología analgésico,
re-niegas mi negación y te hundes mas en la mierda, realmente me abrazas?,
realmente me golpeas? Solo este dolor me puede abrazar solo esta conciencia me
puede pegar Ay de los vencidos pero ay también de los que se creen vencedores o
creen que pueden vencer, arroja tu espada a la balanza has triunfado eres una
gran mierda tarde o temprano te corresponderá un gran dolor. Bésame el día de
tu dolor hasta ese día sigue hundiéndote en tu mierda no eres mejor que los
conservadores que criticas espero algún día lo comprendas, la única manera de
Hablar de Dios sin pecar en el espíritu es desgarrándote, solo eres divino en
el profundo dolor de su ausencia, sino te duele es que fabricas tu divinidad de
plástico como todos, traicionando al poeta y en el a Dios mismo, esa traición
jamás será perdonada, te veré podrirte en el infierno y será justo al menos
claro que por fin te pongas el alma. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="background: rgb(240, 242, 245); color: #050505; font-size: 9pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/profile.php?id=100009229421260&comment_id=Y29tbWVudDozNDc3NjQ2MzI1ODg2MzE0XzEzNjAxOTY1MTQ4NTU1MjM%3D&__cft__%5b0%5d=AZVVPJEUTLCCuzCy2OBX-nUnhc8NJWoGR80PfF-AmagCFN_1-sPlRK9nmvDx_lc69EJY10KtfZ1l--2G4r2KtA8hlVC3cBc8Rt2nw6NL842uByrhM0ML5a9V4JaUV22b-fI&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; font-family: "inherit", serif; padding: 0cm; text-decoration-line: none;">Fernando
Cassamar</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/christian.francorodriguez?__cft__%5b0%5d=AZVVPJEUTLCCuzCy2OBX-nUnhc8NJWoGR80PfF-AmagCFN_1-sPlRK9nmvDx_lc69EJY10KtfZ1l--2G4r2KtA8hlVC3cBc8Rt2nw6NL842uByrhM0ML5a9V4JaUV22b-fI&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;">Christian Franco
Rodriguez</span></b></a> me parece correcto que me veas en tu espejo...
heces como haces... bonito tema la lluvia, las flores negras, pero más bonita
tu rabieta... hermano cristiano...<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Sublime generosidad <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Estuve muerto y después vivo <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Llore y después reí <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Se apodero de mí el poder del amor <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Y me volví fiero como el león <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Y después tierno como el lucero del alba <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">El me dijo no estas lo suficientemente loco<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Esta casa no es tu sitio<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Enloquecí salvajemente y me tuvieron que atar <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Me dijo sigues sin enloquecer lo suficiente
para quedarte con nosotros <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Rompí y atravesé otra capa hasta la dicha <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Me dijo no basta con eso <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Me morí<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Entonces nuevos acontecimientos me dijeron <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">No te muevas se te está acercando una
genorosidad sublime<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> Y le
viejo amor me dijo quédate conmigo <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Yo le dije me quedo <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Esto surge de devolverte su sonrisa <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Con otra mía. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> <o:p></o:p></span></p>
</span>
<h2 style="background: white; margin-top: 0cm;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/juancarlos.guerrero.35?__cft__%5b0%5d=AZXR6k87y83dd7STfrmXi-BNSQIoUwL4NXOQayIn43mMxqTe7SjvKTKXDYniKC7_r7GW7WEY7U9ZZb7QXt4zSo_L72Uk9KpgKsXhLdd2oeDtPKU9EJJzd_DofxlQ78YqOXy5TiNok7AMbz1h0SLGAwWw&__tn__=-UC%2CP-R"><strong><span style="border: 1pt none windowtext; font-weight: normal; padding: 0cm; text-decoration-line: none;">Juan Carlos Espartako Guerrero</span></strong></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></h2>
</span>
<p class="MsoNormal" style="background: white;"><span class="x4k7w5x"><span id=":re3:"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><a href="https://www.facebook.com/juancarlos.guerrero.35/posts/pfbid02znfUTnbpQ8mgBD9fk2N92SADqBrD6gG3Tvm9kcQ5BsJeEcaBdVjd1cL8haCcaRLRl?__cft__%5b0%5d=AZXR6k87y83dd7STfrmXi-BNSQIoUwL4NXOQayIn43mMxqTe7SjvKTKXDYniKC7_r7GW7WEY7U9ZZb7QXt4zSo_L72Uk9KpgKsXhLdd2oeDtPKU9EJJzd_DofxlQ78YqOXy5TiNok7AMbz1h0SLGAwWw&__tn__=%2CO%2CP-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span color="var(--secondary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><span class="xt0psk2"><span aria-labelledby=":rea:" style="display: inline-block; overflow: hidden;"><span color="windowtext" style="border: 1pt none windowtext; padding: 0cm;"><span style="cursor: inherit; display: flex; font-size: inherit; line-height: inherit; order: 0;"><span style="font-size: inherit; order: 27;">s</span></span><span style="order: 8; text-decoration: inherit;"></span><span class="xjb2p0i"><span style="border: 1pt none windowtext; padding: 0cm;">t</span></span><span style="order: 22; text-decoration: inherit;"></span><span class="x1r8a4m5"><span style="border: 1pt none windowtext; padding: 0cm;">o</span></span><span style="order: 26; vertical-align: inherit;"></span><span class="xi7du73"><span style="border: 1pt none windowtext; padding: 0cm;">n</span></span><span style="order: 68; text-decoration: inherit;"></span><span class="xjb2p0i"><span style="border: 1pt none windowtext; padding: 0cm;">d</span></span><span style="cursor: inherit; font-size: inherit; order: 60; text-decoration: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">r</span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 12;">p</span></span><span style="order: 58; text-decoration: inherit;"></span><span class="x1r8a4m5"><span style="border: 1pt none windowtext; padding: 0cm;">o</span></span><span style="font-size: inherit; order: 9;"></span><span class="xt0psk2"><span color="windowtext" style="border: 1pt none windowtext; padding: 0cm;">S</span></span><span style="font-size: inherit; line-height: inherit; order: 64; text-decoration: inherit; vertical-align: inherit;"></span><span class="x1qlqyl8"><span style="border: 1pt none windowtext; padding: 0cm;">e</span><span style="font-size: inherit; line-height: inherit; order: 10; text-decoration: inherit; vertical-align: inherit;">e</span></span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 42;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">0</span><span style="cursor: inherit; line-height: inherit; order: 44; vertical-align: inherit;">a</span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 5;">8</span><span style="cursor: inherit; line-height: inherit; order: 11; vertical-align: inherit;">1</span></span><span style="order: 49; text-decoration: inherit;"></span><span class="xjb2p0i"><span style="border: 1pt none windowtext; padding: 0cm;">t</span></span><span style="cursor: inherit; line-height: inherit; order: 3; vertical-align: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">1</span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 47;"> </span><span style="cursor: inherit; font-size: inherit; order: 32; text-decoration: inherit;">b</span><span style="cursor: inherit; line-height: inherit; order: 52; vertical-align: inherit;">a</span><span style="cursor: inherit; font-size: inherit; order: 65; text-decoration: inherit;">2</span></span><span style="order: 4; vertical-align: inherit;"></span><span class="xi7du73"><span style="border: 1pt none windowtext; padding: 0cm;">6</span></span><span style="font-size: inherit; line-height: inherit; order: 19; text-decoration: inherit; vertical-align: inherit;"></span><span class="x1qlqyl8"><span style="border: 1pt none windowtext; padding: 0cm;">5</span></span><span style="order: 7; text-decoration: inherit;"></span><span class="xjb2p0i"><span style="border: 1pt none windowtext; padding: 0cm;">d</span></span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 16;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">h</span></span><span style="order: 59; text-decoration: inherit;"></span><span class="x1r8a4m5"><span style="border: 1pt none windowtext; padding: 0cm;">g</span></span><span style="order: 34; vertical-align: inherit;"></span><span class="xi7du73"><span style="border: 1pt none windowtext; padding: 0cm;">f</span></span><span style="cursor: inherit; font-size: inherit; order: 67; text-decoration: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">2</span></span><span style="order: 62; text-decoration: inherit;"></span><span class="xjb2p0i"><span style="border: 1pt none windowtext; padding: 0cm;">4</span></span><span style="order: 13; text-decoration: inherit;"></span><span class="x1r8a4m5"><span style="border: 1pt none windowtext; padding: 0cm;">g</span><span style="order: 36; text-decoration: inherit;">g</span></span><span style="order: 53; vertical-align: inherit;"></span><span class="xi7du73"><span style="border: 1pt none windowtext; padding: 0cm;">f</span></span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 39;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">0</span></span><span style="order: 37; text-decoration: inherit;"></span><span class="xjb2p0i"><span style="border: 1pt none windowtext; padding: 0cm;">l</span></span><span style="font-size: inherit; line-height: inherit; order: 20; text-decoration: inherit; vertical-align: inherit;"></span><span class="x1qlqyl8"><span style="border: 1pt none windowtext; padding: 0cm;">e</span></span><span style="order: 66; text-decoration: inherit;"></span><span class="x1r8a4m5"><span style="border: 1pt none windowtext; padding: 0cm;">7</span></span><span style="order: 45; text-decoration: inherit;"></span><span class="xjb2p0i"><span style="border: 1pt none windowtext; padding: 0cm;">t</span></span><span style="cursor: inherit; line-height: inherit; order: 28; vertical-align: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">i</span></span><span style="font-size: inherit; order: 1;"></span><span class="xt0psk2"><span color="windowtext" style="border: 1pt none windowtext; padding: 0cm;">c</span></span><span style="order: 23; text-decoration: inherit;"></span><span class="x1r8a4m5"><span style="border: 1pt none windowtext; padding: 0cm;">7</span></span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 46;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">8</span></span><span style="font-size: inherit; order: 54;"></span><span class="xt0psk2"><span color="windowtext" style="border: 1pt none windowtext; padding: 0cm;">s</span></span><span style="cursor: inherit; line-height: inherit; order: 51; vertical-align: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">a</span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 14;"> </span></span><span style="font-size: inherit; line-height: inherit; order: 30; text-decoration: inherit; vertical-align: inherit;"></span><span class="x1qlqyl8"><span style="border: 1pt none windowtext; padding: 0cm;">m</span></span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 6;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;"> </span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 41;"> </span><span style="cursor: inherit; line-height: inherit; order: 35; vertical-align: inherit;">9</span></span><span style="font-size: inherit; line-height: inherit; order: 40; text-decoration: inherit; vertical-align: inherit;"></span><span class="x1qlqyl8"><span style="border: 1pt none windowtext; padding: 0cm;">e</span></span><span style="cursor: inherit; font-size: inherit; order: 63; text-decoration: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">:</span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 55;"> </span></span><span style="order: 48; text-decoration: inherit;"></span><span class="xjb2p0i"><span style="border: 1pt none windowtext; padding: 0cm;">l</span></span><span style="order: 2; vertical-align: inherit;"></span><span class="xi7du73"><span style="border: 1pt none windowtext; padding: 0cm;">6</span></span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 56;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">8</span><span style="cursor: inherit; line-height: inherit; order: 57; vertical-align: inherit;">1</span><span style="cursor: inherit; line-height: inherit; order: 50; vertical-align: inherit;">9</span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 61;">8</span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 31;">8</span></span><span style="font-size: inherit; order: 43;"></span><span class="xt0psk2"><span color="windowtext" style="border: 1pt none windowtext; padding: 0cm;">c</span></span><span style="order: 25; text-decoration: inherit;"></span><span class="x1r8a4m5"><span style="border: 1pt none windowtext; padding: 0cm;">g</span></span><span style="font-size: inherit; order: 18;"></span><span class="xt0psk2"><span color="windowtext" style="border: 1pt none windowtext; padding: 0cm;">s</span></span><span style="cursor: inherit; font-size: inherit; order: 38; text-decoration: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">r</span></span><span style="order: 24; text-decoration: inherit;"></span><span class="xjb2p0i"><span style="border: 1pt none windowtext; padding: 0cm;">t</span></span><span style="order: 17; vertical-align: inherit;"></span><span class="xi7du73"><span style="border: 1pt none windowtext; padding: 0cm;">6</span></span><span style="order: 33; text-decoration: inherit;"></span><span class="x1r8a4m5"><span style="border: 1pt none windowtext; padding: 0cm;">g</span></span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 21;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">p</span></span><span style="order: 69; vertical-align: inherit;"></span><span class="xi7du73"><span style="border: 1pt none windowtext; padding: 0cm;">6</span></span><span style="font-size: inherit; line-height: inherit; order: 29; text-decoration: inherit; vertical-align: inherit;"></span><span class="x1qlqyl8"><span style="border: 1pt none windowtext; padding: 0cm;">e</span></span><span style="cursor: inherit; line-height: inherit; order: 15; vertical-align: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">i</span></span></span></span></span></span></a></span></span></span><span class="xzpqnlu"><span style="clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></span><span aria-hidden="true"></span><span class="xh99ass"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> · </span></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><o:p></o:p></span></span></span></p>
<span style="display: inline-block;"><svg class="x1lliihq x1k90msu x2h7rmj x1qfuztq xcza8v6 x1kpxq89 xsmyaan" fill="currentColor" height="1em" title="Compartido con: Público" viewbox="0 0 16 16" width="1em"><g fill-rule="evenodd" transform="translate(-448 -544)"><g><path d="M109.5 408.5c0 3.23-2.04 5.983-4.903 7.036l.07-.036c1.167-1 1.814-2.967 2-3.834.214-1 .303-1.3-.5-1.96-.31-.253-.677-.196-1.04-.476-.246-.19-.356-.59-.606-.73-.594-.337-1.107.11-1.954.223a2.666 2.666 0 0 1-1.15-.123c-.007 0-.007 0-.013-.004l-.083-.03c-.164-.082-.077-.206.006-.36h-.006c.086-.17.086-.376-.05-.529-.19-.214-.54-.214-.804-.224-.106-.003-.21 0-.313.004l-.003-.004c-.04 0-.084.004-.124.004h-.037c-.323.007-.666-.034-.893-.314-.263-.353-.29-.733.097-1.09.28-.26.863-.8 1.807-.22.603.37 1.166.667 1.666.5.33-.11.48-.303.094-.87a1.128 1.128 0 0 1-.214-.73c.067-.776.687-.84 1.164-1.2.466-.356.68-.943.546-1.457-.106-.413-.51-.873-1.28-1.01a7.49 7.49 0 0 1 6.524 7.434" transform="translate(354 143.5)"></path><path d="M104.107 415.696A7.498 7.498 0 0 1 94.5 408.5a7.48 7.48 0 0 1 3.407-6.283 5.474 5.474 0 0 0-1.653 2.334c-.753 2.217-.217 4.075 2.29 4.075.833 0 1.4.561 1.333 2.375-.013.403.52 1.78 2.45 1.89.7.04 1.184 1.053 1.33 1.74.06.29.127.65.257.97a.174.174 0 0 0 .193.096" transform="translate(354 143.5)"></path><path d="M110 408.5a8 8 0 1 1-16 0 8 8 0 0 1 16 0zm-1 0a7 7 0 1 0-14 0 7 7 0 0 0 14 0z" fill-rule="nonzero" transform="translate(354 143.5)"></path></g></g></svg></span>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><svg class="x1lliihq x1k90msu x2h7rmj x1qfuztq xcza8v6 x1qx5ct2 xw4jnvo" fill="currentColor" height="1em" viewbox="0 0 20 20" width="1em"><g fill-rule="evenodd" transform="translate(-446 -350)"><path d="M458 360a2 2 0 1 1-4 0 2 2 0 0 1 4 0m6 0a2 2 0 1 1-4 0 2 2 0 0 1 4 0m-12 0a2 2 0 1 1-4 0 2 2 0 0 1 4 0"></path></g></svg><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">El caviar o
progre, desconoce de ética y de democracia. Es un hecho, no una opinión. El
progresismo, es una secta caprichosa y de modales intimidantes contra sus
enemigos. Siempre te tirará a sus perros, sino estás de acuerdo con ellos. <o:p></o:p></span></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">De hecho, defiende a la JNJ, porque es uno de sus últimos
reductos, luego de haber copado todas las instituciones del Estado. Y ya
sabemos cómo nació la JNJ, gracias a complots de la caviarada y El Lagarto. Que
disolvieron la antigua institución encargada de elegir a funcionarios públicos.
Pisotearon la Constitución y siguieron para adelante. Después cerraron el
Congreso, y siguieron amenazando. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Darle el tiro de gracia, a las ansias progres, va a ser difícil,
pues tienen a la mayoría de la prensa a su favor y harto dinero de fuentes
oscuras. La progresía internacional copa todos los organismos de derechos
humanos en el mundo, y siempre sale a favor de cualquier queja caviar. Hasta
parece imposible deshacerse del progresismo. Aunque jamás hay imposibles. Nada
dura una eternidad.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIyOTQyODkyMDg4MDgxM183NDg0NTQwMzcwODk2MDE%3D&__cft__%5b0%5d=AZXR6k87y83dd7STfrmXi-BNSQIoUwL4NXOQayIn43mMxqTe7SjvKTKXDYniKC7_r7GW7WEY7U9ZZb7QXt4zSo_L72Uk9KpgKsXhLdd2oeDtPKU9EJJzd_DofxlQ78YqOXy5TiNok7AMbz1h0SLGAwWw&__tn__=R%5d-R"><span class="x193iq5w"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;"><span style="display: inline-flex;">Christian Franco Rodriguez</span></span></b></span></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">El problema de lo
progre es el problema de la presencia ¿Qué se mueve la bandera o el viento? El
hombre moderno dice nuestra mente, el hombre pos moderno dice el lenguaje y con
esto desaparece toda presencia, solo quedan signos y entonces sabrás que la
izquierda caviar no quiere incluir personas sino discursos.<o:p></o:p></span></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin: 0cm; mso-list: l1 level1 lfo2; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span class="MsoHyperlink"></span><span style="border: 1pt solid windowtext; color: #385898; font-family: Symbol; font-size: 10pt; padding: 0cm;"></span>·<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span><!--[endif]--><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/juancarlos.guerrero.35?comment_id=Y29tbWVudDoxMDIyOTQyODkyMDg4MDgxM184MzE1MDE1ODUzNjQ2ODg%3D&__cft__%5b0%5d=AZXR6k87y83dd7STfrmXi-BNSQIoUwL4NXOQayIn43mMxqTe7SjvKTKXDYniKC7_r7GW7WEY7U9ZZb7QXt4zSo_L72Uk9KpgKsXhLdd2oeDtPKU9EJJzd_DofxlQ78YqOXy5TiNok7AMbz1h0SLGAwWw&__tn__=R%5d-R"><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span style="display: inline-block;"><span style="display: inline-block; filter: "brightness\(0\)" "var\(--filter-secondary-icon\)";"><span face="Calibri, sans-serif" style="border: 1pt solid windowtext; color: #385898; font-size: 11pt; padding: 0cm;"><o:p></o:p></span></span></span></span></a></span></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":ren:"><circle cx="12" cy="12" fill="white" r="12"></circle></mask><g mask="url(#:ren:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.faqp2-2.fna.fbcdn.net/v/t39.30808-1/332098540_539857768127646_3919184590480897346_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=103&ccb=1-7&_nc_sid=6e0f69&_nc_ohc=dl-DIhfZd7UAX_MRfzT&_nc_ht=scontent.faqp2-2.fna&oh=00_AfCOt40rmaiPFEK85N1fdB9eImNnB5tcWLwapyM4QyNQlw&oe=6513240C" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg></span></span><span style="color: #1c1e21;"> </span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a aria-hidden="false" href="https://www.facebook.com/juancarlos.guerrero.35?comment_id=Y29tbWVudDoxMDIyOTQyODkyMDg4MDgxM184MzE1MDE1ODUzNjQ2ODg%3D&__cft__%5b0%5d=AZXR6k87y83dd7STfrmXi-BNSQIoUwL4NXOQayIn43mMxqTe7SjvKTKXDYniKC7_r7GW7WEY7U9ZZb7QXt4zSo_L72Uk9KpgKsXhLdd2oeDtPKU9EJJzd_DofxlQ78YqOXy5TiNok7AMbz1h0SLGAwWw&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span class="x193iq5w"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;"><span style="display: inline-flex;">Juan Carlos Espartako Guerrero</span></span></b></span></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/christian.francorodriguez?__cft__%5b0%5d=AZXR6k87y83dd7STfrmXi-BNSQIoUwL4NXOQayIn43mMxqTe7SjvKTKXDYniKC7_r7GW7WEY7U9ZZb7QXt4zSo_L72Uk9KpgKsXhLdd2oeDtPKU9EJJzd_DofxlQ78YqOXy5TiNok7AMbz1h0SLGAwWw&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;">Christian Franco
Rodriguez</span></b></span></span></a> Son más condescendientes con la izquierda
radical que con cualquier forma de progreso.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span style="display: inline-block;">
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a aria-hidden="false" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIyOTQyODkyMDg4MDgxM18xNzAzNTk0OTIzNDg4MDM1&__cft__%5b0%5d=AZXR6k87y83dd7STfrmXi-BNSQIoUwL4NXOQayIn43mMxqTe7SjvKTKXDYniKC7_r7GW7WEY7U9ZZb7QXt4zSo_L72Uk9KpgKsXhLdd2oeDtPKU9EJJzd_DofxlQ78YqOXy5TiNok7AMbz1h0SLGAwWw&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span class="x193iq5w"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;"><span style="display: inline-flex;">Christian Franco Rodriguez</span></span></b></span></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/juancarlos.guerrero.35?__cft__%5b0%5d=AZXR6k87y83dd7STfrmXi-BNSQIoUwL4NXOQayIn43mMxqTe7SjvKTKXDYniKC7_r7GW7WEY7U9ZZb7QXt4zSo_L72Uk9KpgKsXhLdd2oeDtPKU9EJJzd_DofxlQ78YqOXy5TiNok7AMbz1h0SLGAwWw&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;">Juan Carlos Espartako
Guerrero</span></b></span></span></a> Nada que tenga raíz puede ser respetado por
la izquierda caviar si son condescendientes es justamente para desarraigarlos.<o:p></o:p></span></p>
</span>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> Origen (Ursprung), categoría cabalmente hist
érica que sin embargo. no tiene nada que ver con los comienzos (...). El
término origen no significa el proceso de llegar a ser a partir de aquello de
dónde se ha emergido. sino mucho más, aquello que emerge del proaso de llegar a
ser y desaparecer. El origen se yergue en el flujo del devenir corno un
remolino (...); su ritmo es evidente sólo para la doble mirada ',<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Joel Agón <o:p></o:p></p>
<p class="MsoNormal"><b><span face=""Segoe UI",sans-serif" style="background: black; color: white; font-size: 18pt; line-height: 107%;">El capitalismo
liberal en el siglo XVIII filosóficamente era mecanicista, en el siglo XIX y XX
paso a ser ''utilitarista'' y en el siglo XXI materialista - positivista, nunca
fue idealista, por lo tanto el marxismo, tenia un falso diagnostico, esto Marx
lo sabia</span> <o:p></o:p></b></p>
<p class="MsoNormal"><b><span face=""Segoe UI",sans-serif" style="background: black; color: white; font-size: 18pt; line-height: 107%;"><o:p> </o:p></span></b></p>
<p class="MsoNormal"><b><span face=""Segoe UI",sans-serif" style="background: black; color: white; font-size: 18pt; line-height: 107%;"><o:p> </o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-left: 0cm; mso-list: l2 level1 lfo3; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt; vertical-align: middle;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-fareast-font-family: Symbol;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/profile.php?id=100013206998423&comment_id=Y29tbWVudDozNzEwNzI3NTQyNTQ2MjMzXzgxOTUxNDk1MzI0NDQzOQ%3D%3D&__cft__%5b0%5d=AZUyy2YJw8Lm9VoAcXNDXg1JFVkMAMoFJsmMI9lPs9Zl4X2VCyOsY2JKluxSssDlja6lRa6L1atOe73ONWHhj1Rc5nLL85FkWtCWHP5LD2CEDn1dRRjsSIdFfL15DpqbN2k&__tn__=R%5d-R"><span class="x193iq5w"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;"><span style="display: inline-flex;">Nathaniel Miller Castro</span></span></b></span></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">¿
Y si lo sabia porque lo planteo?<o:p></o:p></span></span></p>
</span>
<p class="MsoNormal" style="line-height: 9pt; margin-left: 9pt; mso-list: l2 level2 lfo3; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 72.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: "Courier New"; font-size: 10pt; mso-bidi-font-size: 9.0pt; mso-bidi-font-weight: bold; mso-fareast-font-family: "Courier New";"></span>o<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span><!--[endif]--><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span style="display: inline-block;"><span style="display: inline-block; filter: "brightness\(0\)" "var\(--filter-secondary-icon\)";">Me
gusta<o:p></o:p></span></span></span></span></b></p>
<p class="MsoNormal" style="line-height: 9pt; margin-left: 9pt; mso-list: l2 level2 lfo3; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 72.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: "Courier New"; font-size: 10pt; mso-bidi-font-size: 9.0pt; mso-bidi-font-weight: bold; mso-fareast-font-family: "Courier New";"></span>o<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span><!--[endif]--><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";">Responder<o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: 9pt; margin-left: 9pt; mso-list: l2 level2 lfo3; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 72.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: "Courier New"; font-size: 10pt; mso-bidi-font-size: 9.0pt; mso-fareast-font-family: "Courier New";">o<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/permalink.php?story_fbid=pfbid02tuGnP1fEUZ6nLipw72NpEbZSYaiYhwEqik3WkDe1Jkoc5oKDvfviXE9PMy2BXXYLl&id=100008270705835&comment_id=819514953244439&__cft__%5b0%5d=AZUyy2YJw8Lm9VoAcXNDXg1JFVkMAMoFJsmMI9lPs9Zl4X2VCyOsY2JKluxSssDlja6lRa6L1atOe73ONWHhj1Rc5nLL85FkWtCWHP5LD2CEDn1dRRjsSIdFfL15DpqbN2k&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span class="x4k7w5x"><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;"><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">1 d</span></span></span></a><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin: 0cm; mso-list: l2 level2 lfo3; tab-stops: list 72.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span class="MsoHyperlink"><span style="border: 1pt solid windowtext; color: #385898; font-family: "Courier New"; font-size: 10pt; padding: 0cm;">o<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><a aria-hidden="true" href="https://www.facebook.com/profile.php?id=100008270705835&comment_id=Y29tbWVudDozNzEwNzI3NTQyNTQ2MjMzXzg2NzMwNDMzNTA3MjUwMg%3D%3D&__cft__%5b0%5d=AZUyy2YJw8Lm9VoAcXNDXg1JFVkMAMoFJsmMI9lPs9Zl4X2VCyOsY2JKluxSssDlja6lRa6L1atOe73ONWHhj1Rc5nLL85FkWtCWHP5LD2CEDn1dRRjsSIdFfL15DpqbN2k&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-top-color: var(--always-dark-overlay); box-sizing: border-box; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; min-height: 0px; min-width: 0px; outline: none; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;"><span face="Calibri, sans-serif" style="border: 1pt solid windowtext; color: #385898; font-size: 11pt; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></span></p>
<p class="MsoNormal" style="vertical-align: bottom;"><span style="border: 1pt solid windowtext; color: #385898; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI"; mso-border-alt: solid windowtext .25pt; padding: 0cm;"></span><a href="https://www.facebook.com/profile.php?id=100008270705835&comment_id=Y29tbWVudDozNzEwNzI3NTQyNTQ2MjMzXzg2NzMwNDMzNTA3MjUwMg%3D%3D&__cft__%5b0%5d=AZUyy2YJw8Lm9VoAcXNDXg1JFVkMAMoFJsmMI9lPs9Zl4X2VCyOsY2JKluxSssDlja6lRa6L1atOe73ONWHhj1Rc5nLL85FkWtCWHP5LD2CEDn1dRRjsSIdFfL15DpqbN2k&__tn__=R%5d-R"><span style="color: #385898; text-decoration-line: none;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":rhi:"><circle cx="12" cy="12" fill="white" r="12"></circle><circle cx="20" cy="20" data-visualcompletion="ignore" fill="black" r="4.5"></circle></mask><g mask="url(#:rhi:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.faqp2-1.fna.fbcdn.net/v/t39.30808-1/376262711_3705089369776717_726431722744878426_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=108&ccb=1-7&_nc_sid=fe8171&_nc_ohc=SMnI8rioWiMAX90JnXa&_nc_ht=scontent.faqp2-1.fna&oh=00_AfAXon1BoOPlAP2FowlRfuc8skroLPndCHpezIOQnw2Kkg&oe=6515027B" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg><span data-visualcompletion="ignore" style="align-items: center; border-radius: 999px; box-sizing: border-box; display: inline-flex; justify-content: center;">Activo</span><span color="windowtext" face="Calibri, sans-serif" style="border: none; font-size: 11pt; line-height: 107%; text-decoration-line: none;"><o:p></o:p></span></span></a></p>
<p class="MsoNormal"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a aria-hidden="false" href="https://www.facebook.com/profile.php?id=100008270705835&comment_id=Y29tbWVudDozNzEwNzI3NTQyNTQ2MjMzXzg2NzMwNDMzNTA3MjUwMg%3D%3D&__cft__%5b0%5d=AZUyy2YJw8Lm9VoAcXNDXg1JFVkMAMoFJsmMI9lPs9Zl4X2VCyOsY2JKluxSssDlja6lRa6L1atOe73ONWHhj1Rc5nLL85FkWtCWHP5LD2CEDn1dRRjsSIdFfL15DpqbN2k&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span class="x193iq5w"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;"><span style="display: inline-flex;">Joel Agon</span></span></b></span></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/profile.php?id=100013206998423&__cft__%5b0%5d=AZUyy2YJw8Lm9VoAcXNDXg1JFVkMAMoFJsmMI9lPs9Zl4X2VCyOsY2JKluxSssDlja6lRa6L1atOe73ONWHhj1Rc5nLL85FkWtCWHP5LD2CEDn1dRRjsSIdFfL15DpqbN2k&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;">Nathaniel Miller Castro</span></b></span></span></a> El
''idealismo'' solo era una apuesta de los jovenes hegelianos de izquierda(Marx
y Engels) contra el idealismo alemán, pero no paso de ello, todo nace en la
''ideología alemana'', pero no podemos reducir todo a Materialismo vs idealismo
toda la historia es absurdo.<o:p></o:p></span></p>
<p class="MsoNormal"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span style="display: inline-block;">
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a aria-hidden="false" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDozNzEwNzI3NTQyNTQ2MjMzXzM2MDU5MzE1MDI5NzI5ODc%3D&__cft__%5b0%5d=AZUyy2YJw8Lm9VoAcXNDXg1JFVkMAMoFJsmMI9lPs9Zl4X2VCyOsY2JKluxSssDlja6lRa6L1atOe73ONWHhj1Rc5nLL85FkWtCWHP5LD2CEDn1dRRjsSIdFfL15DpqbN2k&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span class="x193iq5w"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;"><span style="display: inline-flex;">Christian Franco Rodriguez</span></span></b></span></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(231, 243, 255);"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">¿Quién define que y porque? No solo dudemos de Marx
sino de esa definición de capitalismo mecanicista, utilitarista y positivista.
Y aquí si poner atención al trabajo de Kant y de Hegel que por lejos son los
mejores, Kant acabando con la metafísica y </span><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; line-height: 107%; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">planteando una
ética y Hegel dándonos a conocer la base del progreso en el proceso dialéctica
de la negación de la negación. Posibilitando desde la razón la revolución.Las
revoluciones proletarias [...] se entregan constantemente a la autocrítica e
interrumpen en reiteradas ocasiones<o:p></o:p></span></span></p>
<p class="MsoNormal" style="background: rgb(231, 243, 255); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">su propio curso. Vuelven a lo que en apariencia ya se ha<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(231, 243, 255); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">consumado para comenzar una vez más la tarea. Con inmisericorde
exhaustividad, se burlan de los aspectos inadecuados, débiles y lamentables de
sus primeros intentos; aunque<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(231, 243, 255); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">parecen dar por tierra con su adversario, no hacen sino dejarlo cobrar
nuevas fuerzas y volver a levantarse frente a<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(231, 243, 255); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">ellas, más colosal que nunca; retroceden una y otra vez frente a la
inmensidad indeterminada de sus propias metas.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(231, 243, 255); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">KARL MARX, El dieciocho Brumario<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(231, 243, 255); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">de Luis Bonaparte (1852)<o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a aria-hidden="false" href="https://www.facebook.com/profile.php?id=100008270705835&comment_id=Y29tbWVudDozNzEwNzI3NTQyNTQ2MjMzXzg0OTQzMjUxMDA1MjU3OQ%3D%3D&__cft__%5b0%5d=AZUyy2YJw8Lm9VoAcXNDXg1JFVkMAMoFJsmMI9lPs9Zl4X2VCyOsY2JKluxSssDlja6lRa6L1atOe73ONWHhj1Rc5nLL85FkWtCWHP5LD2CEDn1dRRjsSIdFfL15DpqbN2k&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span class="x193iq5w"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;"><span style="display: inline-flex;">Joel Agon</span></span></b></span></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/christian.francorodriguez?__cft__%5b0%5d=AZUyy2YJw8Lm9VoAcXNDXg1JFVkMAMoFJsmMI9lPs9Zl4X2VCyOsY2JKluxSssDlja6lRa6L1atOe73ONWHhj1Rc5nLL85FkWtCWHP5LD2CEDn1dRRjsSIdFfL15DpqbN2k&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;">Christian Franco
Rodriguez</span></b></span></span></a> cierto Marx lo que hace como buen
discípulo de hegel, es llevar el llamado "estado ético" y lo
interpreta a su manera para llamarlo "estado proletario" luego de una
lucha sangrienta, para luego llegar al "comunismo" que sería el
"espíritu absoluto" donde la razón ya encontró por fin su contenido,
la explotación se terminó. Ahí termina todo. De ahí no se sabe que carajos
pasará<o:p></o:p></span></p>
</span>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">¿Puedes ser más cristiano que un marxista?<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Porque un verdadero marxista jamás se baja de la balsa de
medusa, puede en ella comer a sus hermanos, explotarlos, trazarlos pero jamás
se baja de la balsa, para un verdadero comunista no hay nada después del
comunismo, porque sabe cómo el viejo resignado que la revolución se devora a
sus hijos, ahí puede estar el joven negro agitando su trapo rojo esperando la
liberación, pero el comunismo jamás será liberado del comunismo, la revolución
no será liberada de la revolución, su fundamento está en el vacío divino, en el esperar activamente
el reino de Dios , en el arrancar los cielos para el hombre, ¿Se puede ser más cristiano
que esto? ¿Puede sentirse aún más dolor? ¿Habrá una cruz más grande? <o:p></o:p></p>
<p class="MsoNormal">Pero el dolor no se puede mantener, la herida deja de
sangrar de vez en cuando, tienes que imaginar una pipa, bailar, agradecer a
Dios tu existencia, disfrutar de ella para que luego vuelva a emerger el dolor en
el intercambio de sonrisas. <o:p></o:p></p>
<p class="MsoNormal">Yo te ofrezco un dolor más grande que el del comunismo, la
conciencia de la envidia divina el querer hacer tu amor más grande que el del
mismo Dios y fracasar una y otra vez ene l intento ¿Quién soy? ¿Quién eres en
la balsa de medusa? <o:p></o:p></p>
<p class="MsoNormal">Yo soy el Argus un salvador impotente. <o:p></o:p></p>
<p class="MsoNormal">El derecho no es abstracto <o:p></o:p></p>
<p class="MsoNormal">El yo se hace positivo en la propiedad, trasfiriendo tu ser
a las cosas es que realmente te invierte en persona, pero la persona es una máscara,
tu yo es un complejo surgido de la lucha de tu campo ontológico entre el ser y
el no ser, entre el espíritu y la voluntad, tus propiedades van dando cuenta de
este conflicto si realmente el nudo se desatara no habría propiedad ni mascara,
pero el nudo principal que es la ausencia de Dios no se desata nunca y entonces
la libertad negativa se recrea una y otra vez en la propiedad, aunque realmente
nada no es propio. <o:p></o:p></p>
<p class="MsoNormal">La locura toda de ir contra la propiedad es lo único que
puede liberar al hombre, pero para esto la propiedad debe ser arte, debo
haberla transformada en espejo de mi espíritu y como tal espejo de algo más
grande que yo , entonces puedo donarla para que en ella se reconozca la humanidad
y yo por fin quede liberado.<o:p></o:p></p>
<p class="MsoNormal">Realmente no estoy liberado, pero el hombre puede hacer la
gran proesa de dejarse comer por los tripulantes de la balsa de medusa y
sentir el gozo de donarse plenamente. <o:p></o:p></p>
<p class="MsoNormal">No puede haber contrato <o:p></o:p></p>
<p class="MsoNormal">El contrato es violencia, y como tal un intento superfluo de
querer superar la contradicción que siempre habrá entre dos libertades
negativas, una se dejara vencer por la otra pero la tensión persiste, en la
madre estado no hay contratos hay donación yo me doy por entero por la sola
gracia de donarme, es el querer llenar el vació de Dios lo que me lleva a esta
gracia, vacío que es inllenable pero me da cierta calma al dolor de su
ausencia, comprendamos una y otra vez por más que creas que Dios no existe su
ausencia nos depreda, inventamos capitalismos, comunismos, feminismos,
ecologismos, fascismo, anarquismos, datismos, super hombres para
llenar esa ausencia intentemos
ahora que Dios en nosotros la llene y donemos solo por la gracia de donarnos,
luego el dolor será aún más fuerte nos pararemos hasta domar toda nuestra vida. <o:p></o:p></p>
<p class="MsoNormal">La violencia está en
nuestro existir <o:p></o:p></p>
<p class="MsoNormal">Por lo mismo como legitimarla como castigo, si la negación
de la negación, reproduce la maldad y la violencia una y otra vez, ni acelerando
la revolución, ni tirando de la palanca de freno, nos libramos de ella, tanto
progresistas como conservadores, son mierda violenta por lo mismo ninguna violencia
está justificada, ni siquiera la de
nuestra existencia, nacimos culpables por existir, somos más culpables por
tomar conciencia y como tales somos violentos totales, aquel que quiera frenar
su violencia será aún más violento ¿Démosle entonces rienda suelta? ¿Podrá alguna conciencia soportar su propia violencia? Entonces fortalezcamos
el dolor de la ausencia de Dios ¿Pero aquellos que no sienten ese dolor? Que nos
maten así nos libraran del nuestro. <o:p></o:p></p><p class="MsoNormal"><br /></p><p class="MsoNormal"></p><p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>La moral del loco <o:p></o:p></p>
<p class="MsoNormal">Construyendo la madre estado <o:p></o:p></p>
<p class="MsoNormal">A Hegel le horroriza el budismo porque ese ahondar en la nada
es entrar en el ensimismamiento religioso, donde la substancia el pensamiento
puro se encuentra a sí mismo, pero la libertad no se realiza, así en sus
lecciones filosóficas hablara del descubrimiento del espíritu en su ensimismamiento
religioso: <o:p></o:p></p>
<p class="MsoNormal">La autoconciencia, que encuentra su perfección en la figura
de la conciencia desventurada era solamente dolor del espíritu, que luchaba por
remontarse de nuevo hasta la objetividad, pero sin lograrlo. La unidad de la
autoconciencia singular y de su esencia inmutable, unidad a la que aquélla se
traslada, permanece por tanto un más allá de ella misma (Hegel, 1973: 395) <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">En la medida en que el espíritu se representa en la religión
a él mismo, es ciertamente conciencia y la realidad encerrada en la religión es
la figura y el ropaje de su representación. Pero la realidad no experimenta de
nuevo en esta representación su pleno derecho, a saber, el de no ser solamente
ropaje, sino ser allí independiente y libre; y, a la inversa, al faltarle la
perfección en ella misma, la religión es una figura determinada que no alcanza
aquello que debe presentar, o sea el espíritu consciente de sí mismo (Hegel, 19
<o:p></o:p></p>
<p class="MsoNormal">Efectivamente, tanto en las Lecciones de 1824 como en las de
1827, el budismo es en Hegel una de las modalidades de la religión del
ensimismarse, “la conciencia de lo ensimismado, quieto, firme, reposando
eternamente en sí, la primera determinación verdaderamente divina de ser
libremente para sí, lo substancial y lo universal” (Hegel, 1987: 187)16. Es a
partir de este momento que podemos denominar religión propiamente dicha a las
manifestaciones del espíritu. Esta comienza cuando el concepto de Dios se
constituye en fundamento. En esta etapa, la determinación de lo infinito es
ciertamente abstracta, porque es el pensamiento que se sumerge en sí mismo,
esto es, que el espíritu todavía no es determinado en su verdad. No obstante,
señala Hegel, hemos ganado un suelo firme, una determinación firme y aquí la
autoconciencia se relaciona afirmativamente con este objeto, porque la
esencialidad, este ensimismarse es el pensar mismo, y este pensar es la
esencialidad propia de la autoconciencia. En la misma no hay, pues, un más
allá, algo desconocido (Hegel, 1987: 188). <o:p></o:p></p>
<p class="MsoNormal">(file:///C:/Users/PC/Downloads/Ar.+01.+Maneiro.pdf) <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Se dice que todo proviene de la nada y que todo retorna a
nada. Ese es el fundamento absoluto, lo indeterminado, el aniquilamiento de
todo lo particular de modo que todas las existencias y realidades particulares
sean solamente formas y solamente la nada posea verdadera autonomía; ellas no
valen sino como algo accidental, como una forma indiferente (Hegel, 1987: 406) <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Pero en la filosofía del derecho el hinduismo y toda filosofía
oriental con él, es visto como un horror destructivo<span style="mso-spacerun: yes;"> </span>de la libertad negativa y cunado Hegel vaya a
la moral, la fundara en el bien <span style="mso-spacerun: yes;"> </span>pero el
bien no es esta nada vacía sino el bien particular en la libertad negativa
donde se defiende la propiedad, el contrato y la violencia para castigar a quien
infrinja el contrato o no respeta la propiedad, más si pensamos dialécticamente
no es la filosofía de Hegel el mejor camino para retirarnos del devenir, saltar
de la balsa de medusa y nadar. <o:p></o:p></p>
<p class="MsoNormal"><a href="https://repositorio.unne.edu.ar/bitstream/handle/123456789/28485/RIUNNE_FHUM_TD_Espinoza_Gonz%C3%A1lez_LE.pdf?sequence=1&isAllowed=y">https://repositorio.unne.edu.ar/bitstream/handle/123456789/28485/RIUNNE_FHUM_TD_Espinoza_Gonz%C3%A1lez_LE.pdf?sequence=1&isAllowed=y</a>
<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Veamos el caso de Marx el detesta a la religión cristiana a
quien ve cómo el opio del pueblo: <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">El fundamento de la crítica religiosa es: el hombre hace la
religión, y no ya, la religión hace al hombre. Y verdaderamente la religión es
la conciencia y el sentimiento que de sí posee el hombre, el cual aún no
alcanzó el dominio de sí mismo o lo ha perdido ahora. Pero el hombre no es algo
abstracto, un ser alejado del mundo. Quien dice: "el hombre", dice el
mundo del hombre: Estado, Sociedad. Este Estado, esta Sociedad produce la
religión, una conciencia subvertida del mundo, porque ella es un mundo
subvertido. La religión es la interpretación general de este mundo, su resumen
enciclopédico, su lógica en forma popular, su point d'honneur espiritualista,
su exaltación, su sanción moral, su solemne complemento, su consuelo y
justificación universal. Es la realización fantástica del ser humano, porque el
ser humano no tiene una verdadera realidad. La guerra contra la religión es,
entonces, directamente, la lucha contra aquel mundo, cuyo aroma moral es la
religión. La miseria religiosa es, al mismo tiempo, la expresión de la miseria
real y la protesta contra ella. La religión es el sollozo de la criatura
oprimida, es el significado real del mundo sin corazón, así como es el espíritu
de una época privada de espíritu. Es el opio del pueblo. La eliminación de la
religión como ilusoria felicidad del pueblo, es la condición para su felicidad
real. El estímulo para disipar las ilusiones de la propia condición, es el
impvlso que ha de eliminar nm. estado que tiene necesidad de las iVasiones. La
crítica de la religión, por lo tanto, significa en germen, la crítica del vaüe
de lágrimas del cual la religión es el reflejo sagrado. La crítica ha deshojado
las flores imaginarias de la cadena, no para que el hombre arrastre la cadena
que no consuela más, que no está embellecida por la fantasía, sino para que
arroje de sí esa esclavitud y recoja la flor viviente. La crítica de la
religión desengaña al hombre, el cual piensa, obra, compone su ser real como
hombre despojado de ilusiones, que ha abierto los ojos de la mente; que se
mueve en torno de sí mismo y así en tomo de su sol real. La religión es
meramente el sol ilusorio que gira alrededor del hombre hasta que éste no gire
en torno de sí mismo. La tarea de la historia, por lo tanto, es establecer la
verdad del acá, después que haya sido disipada la verdad del allá. Ante todo,
el deber de la filosofía, que está al servicio de la historia, es el de
desenmascarar la aniquilación de la persona humana en su aspecto profano, luego
de haber sido desenmascarada la forma sagrada de la negación de la persona
humana. La crítica del cielo se cambia así en la crítica de la tierra, la
crítica de la religión en la crítica del derecho, la crítica de la teología en
la críticaí de la política<o:p></o:p></p>
<p class="MsoNormal">Introducción a la crítica del derecho de Hegel Karl Marx. <o:p></o:p></p>
<p class="MsoNormal">Pero no es la mejor manera de ser cristiano, el darle la
vuelta al marxismo. <o:p></o:p></p>
<p class="MsoNormal">Lo que plantemos es una dialéctica de lo sagrado y lo
profano.<o:p></o:p></p>
<p class="MsoNormal">En Hegel y Marx se critica lo sagrado y se va a lo profano
en uno para lograr la libertad como autoconciencia y en el otro para lograr el
reino de Dios en este mundo, pero visto el recorrido no tacaría más bien una
vuelta a lo sagrado pero esto pensado dialécticamente y ya no sería lo sagrado
sino su síntesis en lo santo. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Con esto estamos reduciendo toda estructura del pensamiento
a la religión pero es que toda estructura del pensamiento empezó en la religión
y acabara en ella. <o:p></o:p></p>
<p class="MsoNormal">Sino vemos lo que nos dice Emile Durkheim en sus conclusiones
del libro las formas elementales de la vida religiosa<o:p></o:p></p>
<p class="MsoNormal">Hemos visto, en efecto, que si la vida colectiva, cuando
alcanza un cierto grado de intensidad, produce el despertar del pensamiento
religioso, es porque determina un estado de efervescencia que cambia las
condiciones de la actividad psíquica. Las energías vitales están
sobreexcitadas, las pasiones más vivas, la sensaciones más fuertes; hasta hay
algunas que sólo se producen en ese momento. El hombre no se reconoce; se siente
como transformado y, en consecuencia, transforma el medio que lo rodea. Para
explicarse las impresiones muy particulares que él siente, atribuye a las cosas
con las cuales se relaciona más directamente propiedades, que no tienen,
poderes excepcionales, virtudes que no poseen los objetos de la experiencia
vulgar. En una palabra, al mundo real donde transcurre su vida profana
superpone otro que, en un sentido, no existe más que en su pensamiento, pero al
cual atribuye, en relación con el primero, una especie de dignidad más alta. Es
pues, en ese doble aspecto, un mundo ideal. Así, la formación de un ideal no
constituye un hecho irreductible, que escapa a la ciencia; depende de
condiciones que la observación puede alcanzar; es un producto natural de la vida
social. Para que la sociedad puede tomar conciencia de sí y mantener, en el
grado de intensidad necesaria, el sentimiento que tiene de sí misma, es
necesario que se reúna y se concentre. Pues bien, esta concentración determina
una exaltación de la vida moral que se traduce por un conjunto de concepciones
ideales donde se pinta la nueva vida que así se ha despertado; ellas
corresponden a esta afluencia de fuerzas psíquicas que se sobreañaden entonces
a aquéllas de que disponíamos para las tareas cotidianas de la existencia. Una
sociedad no puede crearse ni recrearse sin, al mismo tiempo, crear el ideal.
Esta creación no es para ella una especie de acto de supererogación, por el
cual se completaría, una vez formada; es el acto por el cual se hace y se rehace
periódicamente. Por eso, cuando se opone la sociedad ideal a la sociedad real
como dos antagonistas que nos llevarían en sentidos contrarios, se realiza y se
opone abstracciones. La sociedad ideal no está fuera de la sociedad real; forma
parte de ella. Bien lejos de estar dividido entre ellas como entre dos polos
que se rechazan, no podemos estar en una sin estar en la otra. Pues una
sociedad no está simplemente constituida por la masa de individuos que la
componen, por el suelo que ocupan, por las cosas de que se sirven, por los
movimientos que efectúan, sino, ante todo, por la idea de que se hace de sí
misma. Y, sin duda, ocurre que ella dude sobre la manera en que debe
concebirse: se siente tironeada en sentidos divergentes. Pero esos conflictos,
cuando estallan, tienen lugar no entre el ideal y la realidad, sino entre
ideales diferentes, entre el de ayer y el de hoy, entre el que tiene para sí la
autoridad de la tradición y el que solamente está en vías de devenir.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Así lo que hay es una disputa de imaginarios religiosos
según Emile Durkheim se concibió primero el espíritu con los tótem para luego
concebir el alma colectiva ye l alma individual en un proceso que podríamos
llamar de trasferencia ontológica, así la religión profana De Hegel es
contestada por la religión profana que intenta volver a lo sagrado en
Shopenhauer. <o:p></o:p></p>
<p class="MsoNormal"><a href="https://revistas.comillas.edu/index.php/pensamiento/article/view/11422/10732">https://revistas.comillas.edu/index.php/pensamiento/article/view/11422/10732</a>
<o:p></o:p></p>
<p class="MsoNormal">Pero Shopenhauer no lo logra <o:p></o:p></p>
<p class="MsoNormal"><a href="https://www.uv.es/ivorra/Filosofia/Historia/Voluntad.html">https://www.uv.es/ivorra/Filosofia/Historia/Voluntad.html</a>
<o:p></o:p></p>
<p class="MsoNormal">Quien si lo logra invirtiendo a Shopenhauer es Nietzsche <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Sobre la locura y la humanidad.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Por: Friedrich Nietzsche<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Si pese al formidable yugo de la
moral de las costumbres bajo el que han vivido todas las sociedades humanas; si
durante miles de años antes de nuestra era, e incluso en el transcurso de ésta
hasta la actualidad (y téngase en cuenta que vivimos en un pequeño mundo
excepcional y, en cierto sentido, en la peor de las zonas), las ideas nuevas y
divergentes, y los instintos opuestos han resurgido siempre, ello se ha debido
a que se hallaban protegidos por un terrible salvoconducto: casi siempre ha
sido la locura la que ha abierto el camino a las nuevas ideas, la que ha roto
la barrera de una costumbre o de una superstición venerada.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿Comprendéis por qué ha sido
necesaria la ayuda de la locura; esto es, de algo tan terrorífico e
indefinible, en la voz y en los gestos, como los demoníacos caprichos de la
tempestad y del mar; de algo que fuese a un tiempo digno de miedo y de respeto;
de algo que, como las convulsiones y los espumarajos del epiléptico, llevara el
sello visible de una manifestación totalmente involuntaria; de algo que
pareciera que imprimía al enajenado la marca de una divinidad, de la que él
sería la máscara y el portavoz; de algo que infundiese incluso al promotor de
la nueva idea veneración y miedo de sí mismo, en lugar de remordimiento y le
impulsara a ser el profeta y el mártir de dicha idea? <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Aunque hoy se nos esté constantemente
diciendo que el genio tiene un grado más de locura que de sentido común, los
hombres de otros tiempos se acercaban mucho más a la idea de que en la locura
hay algo de genio y de sabiduría, algo de divino, como se decía en voz baja. A
veces esta idea se expresaba a las claras. «Lo que más beneficios ha deparado a
Grecia ha sido la locura», decía Platón, acorde con toda la humanidad antigua.
Demos un paso más y veremos que todos los hombres supremos impulsados a romper
el yugo de una moral cualquiera y a proclamar nuevas leyes, si no estaban
realmente locos, se sintieron forzados a fingirlo o se volvieron verdaderamente
tales.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Lo mismo les ha sucedido a los
innovadores en cualquier ámbito, y no sólo en el terreno sacerdotal y político.
Incluso los innovadores de la métrica poética se vieron forzados a acreditarse
por medio de la locura. (Hasta en las épocas más moderadas, había una especie
de acuerdo en que la locura constituía un patrimonio de los poetas; y Solón
recurrió a ella cuando enardeció a los atenienses para que se lanzaran a la
conquista de Salamina).<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿Cómo volverse loco cuando no se está
ni se tiene la valentía de aparentarlo? Casi todos los grandes hombres de la civilización
antigua se han hecho esta pregunta, y se ha conservado una doctrina secreta,
compuesta de artificios y reglas para lograr este fin, a la vez que se mantenía
el convencimiento de que semejante intención y semejante ensueño eran algo
inocente e incluso santo. Las fórmulas para llegar a ser médico entre los
indios americanos, santo entre los cristianos de la Edad Media, anguecoque
entre los groenlandeses, paje entre los brasileños, son, en sus preceptos
generales, las mismas: ayunos continuos, abstinencia sexual constante,
retirarse al desierto o a un monte, o incluso encaramarse a lo alto de una
columna, o «vivir junto a un viejo sauce a orillas de un lago», y, sobre todo,
el mandato de no pensar más que en lo que pueda provocar el rapto y la perturbación
del espíritu.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿Quién es capaz de fijar los ojos en
el infierno de angustias morales —las más amargas e inútiles que se han podido
dar— en el que se consumen probablemente los hombres más fecundos de todas las
épocas? ¿Quién tendría valor para escuchar los suspiros de los solitarios y de
los extraviados?: «¡Concededme, Dios mío, la locura, para que llegue a creer en
mí! ¡Mándame delirios y convulsiones, momentos de lucidez y de oscuridad
repentinas! ¡Asústame con escalofríos y ardores tales que ningún mortal los
haya sentido jamás! ¡Rodéame de estrépitos y de fantasmas! ¡Déjame aullar,
gemir y arrastrarme como un animal, si de ese modo puedo llegar a tener fe en
mí mismo! La duda me devora. He matado la ley, y ésta me inspira ahora el mismo
horror que a los seres vivos un cadáver. Si no consigo situarme por encima de
la ley, seré el más réprobo de los réprobos. ¿De dónde viene si no de ti este
espíritu nuevo que late en mi interior? ¡Demostradme que os pertenezco, poderes
divinos! ¡Sólo la locura me lo puede probar!».<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Este fervor conseguía muchas veces su
objetivo: En la época en que el cristianismo resultó ser más fecundo y ello se
tradujo en una proliferación de santos y anacoretas, existieron en Jerusalén
grandes «manicomios» para atender a los santos fracasados, a aquéllos que
habían sacrificado hasta el último vestigio de su razón.<o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Es en esta locura que hacemos filosofía y lográndola radicalidad
profana volvemos a la radicalidad sagrada en ella la voluntad cuyo fin es el
bien renuncia a buscar su bien, su bienestar y comprende que ese bien es el
estar en la nada ¿Pero cómo <span style="mso-spacerun: yes;"> </span>mantenerse
en la nada? En el Dios irrepresentable haciendo el acto imposible que solo
Cristo pudo hacer encarnado está <span style="mso-spacerun: yes;"> </span>nada en
el amor pleno donde todo camina un camino<span style="mso-spacerun: yes;">
</span>de cruz, no porque se busque el sacrificio sino por la misericordia de
los hombres que sufren en la balsa de medusa. <o:p></o:p></p>
<p class="MsoNormal">Por lo mismo dejad a mi madre ser loca, dejadme a mi ser
loco lanzaos conmigo a las aguas profundas del mar y nademos <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>todo lo
demás es locura no consciente de su locura y como tal enfermedad egoísta tanto Hegel
como Marx sufren esta enfermedad y son capaces de los actos más crueles en <span style="mso-spacerun: yes;"> </span>ella, nosotros somos la crueldad en sí misma, la
nada amando la nada atravesando el ser. <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>0←1→0
<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p><br /><p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi1VizXwWsnAb_e3E7GaisfD3pvpYDxjMKS41mSoBx-lHNUErhGicpaOSl4h9wYuoCRFFpumeU_8kcww1J7MKaoYdqf8OhL4Z6iY126jzpIZe5tt6ed7Orxdw96kY3ZpZWMuDY4bE8rJVR3x_NUxy63GT24glEN5UTcmdX2YMtJOasku5qhxwboWFE2sDk/s2048/la%20moral%20del%20loco.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2048" data-original-width="1536" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi1VizXwWsnAb_e3E7GaisfD3pvpYDxjMKS41mSoBx-lHNUErhGicpaOSl4h9wYuoCRFFpumeU_8kcww1J7MKaoYdqf8OhL4Z6iY126jzpIZe5tt6ed7Orxdw96kY3ZpZWMuDY4bE8rJVR3x_NUxy63GT24glEN5UTcmdX2YMtJOasku5qhxwboWFE2sDk/s320/la%20moral%20del%20loco.jpg" width="240" /></a></div><br /></span><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><br /></span><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><br /></span><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;">La noética del hermano y
la hermana <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;">Construyendo la Madre
estado<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white;">Cuando esa flor había brotado, en
un instante apareció, en el rizo de su blanco cabello sobre la frente del buda,
un gran ser iluminado llamado Supremo Sonido de Todas las Verdades, junto a un
grupo de seres iluminados, tan numerosos como los átomos en un océano de
mundos: todos ellos se acercaron y dieron vueltas hacia la derecha del buda
innumerables veces; entonces, habiendo saludado al buda, Supremo Sonido de Todas
las Verdades se sentó sobre el estrado de flores, mientras los otros seres
iluminados se sentaron sobre los pistilos. Este ser iluminado Supremo Sonido de
Todas las Verdades comprendió el profundo reino de realidad, sintió una gran
alegría, y entró en la esfera de acción del buda, su conocimiento sin
obstrucciones. Entró en el insondable océano de los cuerpos de realidad del
buda, y fue donde los budas estaban en todas las tierras. En cada poro de su
cuerpo él mostró poderes místicos. En cada momento de pensamiento él contempló
el cosmos entero. Los budas de las diez direcciones le otorgaron sus poderes,
haciéndole permanecer en todos los estados de meditación, por siempre viendo el
cuerpo del buda del océano de cualidades de los incontables cosmos, incluyendo
todas las meditaciones y liberaciones, poderes místicos y proyecciones
milagrosas. Entonces, en el medio de la asamblea, empoderado por el buda, él
miró sobre las diez direcciones y dijo en verso: El cuerpo del buda llena el
cosmos, apareciendo ante todos los seres en todas partes-- en todas las
condiciones, donde fuera percibido, alcanzando todos los lugares, pero siempre
sobre su sitio de iluminación. <o:p></o:p></p>
<p class="MsoNormal" style="background: white;">Los incontables hermosos adornos de
los océanos de los mundos todos entran en un solo átomo; tales poderes místicos
de los budas todos emergen de la naturaleza de la acción. En cada átomo los
budas de todos los tiempos aparecen, de acuerdo a las inclinaciones; mientras
que su naturaleza esencial no viene ni va, por el poder de sus votos ellos
extienden por los mundos, así hay muchas joyas y todos son una. <o:p></o:p></p>
<p class="MsoNormal" style="background: white;"><o:p> </o:p></p>
<p class="MsoNormal" style="background: white;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></span></p>
<p class="MsoNormal" style="background: white;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></span></p>
<p class="MsoNormal" style="background: white;">“Sobre las masas de tierra de sus
mundos hay mares de fragantes aguas, adornado por joyas; joyas de hermosa
pureza revisten los pisos del mar, descansando sobre diamante, indestructible” <o:p></o:p></p>
<p class="MsoNormal" style="background: white;">Sobre esto, pasados tantos mundos
como átomos en una tierra de buda, llegamos a este mundo, llamado Resistencia,
circunscrito por ornamentos de diamantes, contenido por atmósferas de variados
colores, descansando sobre una red de flores de loto, configurado como el
espacio, cubierto por el espacio adornado con palacios celestiales esféricos,
rodeado por mundos tan numerosos como átomos en trece tierras del buda. Este
buda es Vairocana <o:p></o:p></p>
<p class="MsoNormal" style="background: white;">Algunas tierras tienen un buda, y
algunas tierras no; algunas tienen solo un buda, y algunas tienen incontables
budas. Si una tierra no tiene buda, entonces un buda de otro mundo aparecerá
místicamente ahí para manifestar los trabajos de los budas muriendo en el cielo
y descendiendo en espíritu, residiendo en un vientre y naciendo, venciendo
demonios y llegando a ser iluminado, haciendo rodar la rueda de inmejorable
enseñanza; de acuerdo a la inclinación de la mente de los seres el buda
manifiesta variadas formas, enseñándoles la sublime verdad de acuerdo con cada
una de sus facultades. <o:p></o:p></p>
<p class="MsoNormal" style="background: white;"><o:p> </o:p></p>
<p class="MsoNormal" style="background: white;">Los seres sintientes son ignorantes
y no ven lo fundamental; confundidos, tontos, enloquecidos, en el medio del
peligro y la dificultad. los budas se compadecen de ellos y levantan un puente
de enseñanza con recta conciencia, para permitirles levantarse; ésta es La
Práctica <o:p></o:p></p>
<p class="MsoNormal" style="background: white;"><o:p> </o:p></p>
<p class="MsoNormal" style="background: white;">En las ocasiones festivas, ellos
deben desear que todos los seres: disfruten con la verdad y comprendan que el
placer no es real. Cuando se encuentran en las habitaciones de palacios, ellos
deben desear que todos los seres entren en el estado santificado,
desprendiéndose para siempre de los deseos corruptos. Cuando se estén
adornando, ellos deben desear que todos los seres renuncien a las decoraciones
falsas y alcancen la morada de la verdad. 55 Cuando escalen los balcones, ellos
deben desear que todos los seres asciendan la torre de la verdad y vean a
través de todo <o:p></o:p></p>
<p class="MsoNormal" style="background: white;"><o:p> </o:p></p>
<p class="MsoNormal" style="background: white;">La fe no tiene apego a los objetos:
trascendiendo las dificultades, alcanza la libertad de los problemas. La fe
puede ir más allá de las sendas de los demonios, y revelar la insuperable
carretera de la liberación. La fe es la impoluta semilla de virtud, la fe puede
cultivar la semilla de iluminación. La fe puede incrementar el supremo
conocimiento, la fe puede revelar todos los budas <o:p></o:p></p>
<p class="MsoNormal" style="background: white;"><o:p> </o:p></p>
<p class="MsoNormal" style="background: white;">No hay un creador o creado: lo que
hay solo emerge de concepciones habituales. Aquí dentro no hay dualismo, pero
tampoco es unidad; no significado y no dualidad, e incluso tampoco no dualidad:
todo en los mundos es vacío-- ésta es la visión de los budas <o:p></o:p></p>
<p class="MsoNormal" style="background: white;"><o:p> </o:p></p>
<p class="MsoNormal" style="background: white;">Sus cuerpos llenan el cosmos y el
espacio Para que todos lo vean de acuerdo a sus mentalidades. Ambas
distinciones de sujeto y objeto han dejado atrás: Ya sea contaminado o puro,
nada que ellos agarren; El conocimiento de la esclavitud o la liberación ellos
enteramente olvidan, solo comprometiéndose a otorgar la felicidad a todos los
seres sintientes<o:p></o:p></p>
<p class="MsoNormal" style="background: white;"><o:p> </o:p></p>
<p class="MsoNormal" style="background: white;">Aquellos que han caído en malos
caminos, ellos les hacen aspirar a la iluminación, aquellos en dificultades,
les hacen perseverar diligentemente. Para los codiciosos ellos enseñan lo sin
deseo. A los iracundos les inducen a practicar la ecuanimidad. Para los
adscritos a opiniones, ellos explican la originación interdependiente. A los
seres en el reino del deseo ellos enseñan a divorciarse de las cosas
perjudiciales, como el deseo y el odio. Para los seres en el reino de la forma
ellos enseñan la visión analítica. Para los seres en el reino sin forma ellos
exponer la sabiduría sutil. Para la gente de los dos vehículos menores ellos
enseñan la práctica de la ecuanimidad y tranquilidad. Para aquellos que son
como el gran vehículo ellos exponen el adorno de los diez grandes poderes <o:p></o:p></p>
<p class="MsoNormal" style="background: white;"><o:p> </o:p></p>
<p class="MsoNormal" style="background: white;">“¿Qué es el mundo, qué no es un
mundo? Mundo y no mundo Son solo distinciones de nombre. <o:p></o:p></p>
<p class="MsoNormal" style="background: white;"><o:p> </o:p></p>
<p class="MsoNormal" style="background: white;"><a href="https://www.youtube.com/watch?v=dN05majlnXQ&t=11s">https://www.youtube.com/watch?v=dN05majlnXQ&t=11s</a>
<o:p></o:p></p>
<p class="MsoNormal" style="background: white;"><o:p> </o:p></p>
<p class="MsoNormal" style="background: white;">La Etica es la Idea de la libertad,
como Bien viviente que tiene en la conciencia en si su saber y su querer, y por
medio de su obrar, su realidad, así como éste en el ser ético tiene su
fundamento que es en sí y por sí y el fin motor; la Etica es el concepto de la
libertad convertido en munido existente y naturaleza de la conciencia de sí
misma.<o:p></o:p></p>
<p class="MsoNormal" style="background: white;">La noetica es la intuición de que
esa libertad es una mierda junto a todo el mundo que crea, así solo es posible
la noetica del hermano en la ética del compañero enemigo, donde se destruye
todo alter ego en una guerra de imaginarios.
<o:p></o:p></p>
<p class="MsoNormal" style="background: white;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></span></p>
<p class="MsoNormal" style="background: white;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></span></p>
<p class="MsoNormal" style="background: white;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">J<a href="https://www.facebook.com/groups/551487621661819/user/100014646581568/?__cft__%5b0%5d=AZXUtYfeDEro_cukDIFnuXpbwEwaLtN3HyxUgxc1owfPWjv014j_0hV8Ce504UA4XXlmgoh2t-4qaPPNVdFNFvd-a-OVPaUhoi4VpdBSwIBPXESPJkyXrQO_h-2KGxDKHV6FSc0bKMznoORs8IqRZxsgDyd3SGRCC6sr09b0-dRf3FM9OcrFq3pasxitxjmeRYk&__tn__=%2CP-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; padding: 0cm; text-decoration-line: none;">honny
Lazo Zubieta</span></b></span></a></span></span><span class="xzpqnlu"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></span><span class="xh99ass"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> · </span></span><span class="xzpqnlu"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></span><span class="xh99ass"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> · </span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/"><span style="border: 1pt none windowtext; color: #385898; font-family: Calibri, sans-serif; font-size: 11pt; line-height: 107%; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21;"> </span></p>
<p class="MsoNormal" style="background: white;"><span class="x193iq5w"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">¿Por qué Nietzsche y el Poder? Nunca en la historia
de la humanidad el poder fue tan intenso, abarcando todos los aspectos de la
vida. Y, la comprensión del poder es imposible sin considerar los temas
filosófico-antropológicos. El deseo de dominio y su naturaleza paradójica –en
Nietzsche- tiene un carácter antropológico filosófico profundo. Nietzsche, no
es el genio aislado de la historia; es una verdad sociológica, de los abismos
de la historia europea. Quiero decir que, su antropología filosófica debe ser
objeto de estudio independiente. Alfred Weber, estudió el pensamiento político
de Nietzsche: la dinámica histórica y sociológica de Europa, la revalorización
de los valores, el destino histórico del nihilismo; y, mostró la influencia de
Nietzsche en la catástrofe política de su tiempo, señalando que Nietzsche
centró proféticamente su atención en las flagrantes contradicciones del proceso
político en el mundo venidero: la expansión del poder, la politización de la
vida social, la impotencia innata del poder (1). Estos problemas se han vuelto
apremiantes en estos días. Los problemas de la globalización han involucrado a
enormes masas de personas, naciones y países en la esfera de la política y han
afectado intereses geopolíticos de diversas partes de la humanidad. Al mismo
tiempo, se reveló la grandeza y la pobreza del poder vaticinadas por Nietzsche.
La política se vuelve cada vez más débil y decorativa. “Lo político ha
desaparecido felizmente”, escribe Baudrillard, “pero no habiendo alcanzado el
nivel de lo social, sino arrastrándolo consigo en su desaparición. Vivimos la
valoración nula de lo político, que es característica de su reproducción y
simulación infinita” (2). Lo político y la política, nos plantean diversos
desafíos. Pero, al mismo tiempo, carece de esa voluntad de poder sobre la que
escribió Nietzsche. “De hecho, el poder existe hoy sólo para ocultar el hecho
–aparente- que ya no existe” (3). La idea de Nietzsche de "voluntad de
poder" sin duda tuvo un impacto en la práctica política. El filósofo resultó
ser mucho más perspicaz que los políticos y pensadores que afirmaban una fe
temeraria en el progreso. Y, siento nauseas, cuando leo que los “filósofos”,
debaten si Nietzsche tiene o no filosofía política. No se trata de debates; se
trata de analizar cada párrafo -si es posible- en los escritos de Nietzsche.
Alfred Weber, decía: “No pensamos en dar una descripción completa del fenómeno
nietzscheano, que es tan complejo y diverso como casi ningún otro. Ni siquiera
pensamos en penetrar del todo en esa masa fosforescente, llameante,
resplandeciente en mil matices, que se refleja en sí misma como
alma-espiritual, que él es como fenómeno, ni en realizar un sondeo de esta
personalidad, la más personal de todas, la más agobiada. con el destino de
todas las personas portadoras del destino espiritual hasta su último núcleo
esencial individual, como a veces se ha intentado” (4). En efecto, Nietzsche
previó la llegada de la “nueva barbarie” y el estallido de guerras mundiales.
El culto al poder no dejó indiferentes a los nuevos dictadores, que soñaban con
el dominio incondicional sobre los pueblos. Sin embargo, la idea de Nietzsche
sobre la voluntad de poder no es sólo política. Su significado es mucho más
amplio que el deseo de inyectar a la práctica social tanto impulso y pasión
como sea posible. El concepto de Nietzsche va mucho más allá de los límites de
las relaciones de poder en la vida social. El concepto de “voluntad de poder”
es uno de los más discutidos y al mismo tiempo complejos. En la historia de la
filosofía, esta frase ha sido considerada desde diferentes puntos de vista. Se
asimiló con la voluntad de vivir de Schopenhauer, se la instaló en el contexto
de la psicología romántica y se la interpretó en un aspecto moral siguiendo a
Fichte. No, Nietzsche ofrece una nueva comprensión detallada y original del
tema del hombre; es decir un nuevo enfoque antropológico-filosófico. Por lo
tanto, la “voluntad de poder” no es sólo una designación de un impulso,
instinto, pasión o forma de comportamiento social humano especial. El concepto
de ansia de poder cristaliza una variedad de aspectos de la naturaleza humana.
Nietzsche, revolucionó -en la historia- la comprensión filosófica del hombre.
Presentó un proyecto antropológico original y profundo que no coincidía ni con
la reflexión tradicional sobre el hombre ni con el existencialismo emergente.
Nietzsche abandonó las reflexiones esencialistas abstractas y estableció la
primacía de la vida misma en la existencia humana. La idea de voluntad de poder
revela aspectos importantes de la esencia humana. Según Nietzsche, la voluntad
de poder puede considerarse un atributo inalienable del hombre. El uso de este
concepto como clave en la vida mental de una persona permitió concentrar la
atención en la acción de este poderoso, impulso del comportamiento humano. El
fenómeno del poder, es parte constitutiva y/o una de las principales facetas de
la existencia humana. Sin él, la existencia del hombre como un “tipo especial
de ser”, es impensable. Entonces, “La voluntad de poder” resulta ser una
especie de núcleo sobre el que se apoyan muchos filósofos. y se encadenan
afirmaciones y generalizaciones antropológicas. Nietzsche se distanció de la
llamada antropología clásica, declarando que tanto la tradición filosófica
platónico-hegeliana como el tipo de pensamiento racional formado sobre su base
se habían vuelto obsoletos. Todo estudio de la filosofía de Nietzsche, en un
grado u otro, no puede prescindir del concepto: voluntad de poder. Dado que
este concepto no está rigurosamente definido por Nietzsche, sino que, por el
contrario, tiene interpretaciones diversas, actuando como una "propiedad
de la vida", una "voluntad de verdad", una "forma primitiva
de afecto" y una "forma creativa". instinto", y "el
principio de interpretación", y "la experiencia de revalorización de
los valores", y además es el hilo conductor de todos los pensamientos del
filósofo, uniendo los restantes títulos de su pensamiento en un solo todo, como
nihilismo, eterno retorno y superhombre, luego su análisis en cada caso se realiza
desde puntos de vista significativamente diferentes. Finalmente, Nietzsche está
ligado a la crisis del pensamiento filosófico europeo, a la rebelión contra la
tradición filosófica clásica y al giro radical de la filosofía desde el
racionalismo, el logocentrismo, el progresismo, desde una orientación hacia el
conocimiento y la búsqueda de verdades absolutas, hacia un sujeto vivo y real
con sentimientos y pasiones, miedos y delirios, con motivos –siempre- secretos.
De esta forma, la “voluntad de poder”, pasa de ser un tema más de filosofía
política; a una comprensión compleja de la naturaleza humana. Nietzsche conecta
el ascenso del hombre por encima del reino animal, con un proceso energético
volitivo.</span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white;"><span class="x193iq5w"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Jhonny Lazo Zubieta, Villazón, 05:30, 22 de septiembre
de 2023</span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white;"><span class="x193iq5w"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Bibliografía. –</span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 36.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18.0pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: inherit; mso-fareast-font-family: inherit;">1.<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><span class="x193iq5w"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI";">Weber
Alfred, Adiós a la historia pasada, Centro de Iniciativas Humanitarias</span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 36.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18.0pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: inherit; mso-fareast-font-family: inherit;">2.<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><span class="x193iq5w"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI";">Baudrillard
J. Transparencia del mal, Ed., Anagrama, 1991, p. 19.</span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 36.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18.0pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: inherit; mso-fareast-font-family: inherit;">3.<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><span class="x193iq5w"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI";">Baudrillard
J. Simulacro y simulaciones. Ed., Kairos, p. 40.</span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 36.0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18.0pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: inherit; mso-fareast-font-family: inherit;">4.<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><span class="x193iq5w"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI";">Weber
Alfred, Adiós a la historia… Ob. Cit. p. 457</span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9.0pt; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;">Zaratrustra es un alter
ego, que solo es posible virtualmente y entonces Nietzsche no nos habla de la
voluntad de poder sino de la impotencia, es esta la impotencia la protagonista
de toda su filosofía, inmerso en una estética de lenguajes administrada por el
algoritmo hoy somos más Nietzschanos que nunca.<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;">Pero a Nietzsche la
impotencia lo rompe, no puede salvar a un caballo, le pide perdón por toda la
humanidad y supera la impotencia con la locura total, tocaría entonces superar
la locura total con una santidad que la
comparta pero primero matemos a Zaratustra junto con todos los Cristos y anti
Cristos que nos inventamos en nuestra impotencia. <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Maestro
como trankilizo mi Alma o mente<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">o
mi corazón para ser exacto<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;"><a href="https://www.youtube.com/watch?v=_jPIbh9daEw&fbclid=IwAR3d1y8QEFajJ_nuT573kit5DFerTT0nuNTwkRVgtXe3nFoDD7yvX5P2DP0" target="_blank"><span style="border: none windowtext 1.0pt; mso-border-alt: none windowtext 0cm; padding: 0cm;">https://www.youtube.com/watch?v=_jPIbh9daEw</span></a><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; vertical-align: middle;"><span style="font-family: "inherit",serif;"><a href="https://www.youtube.com/watch?v=_jPIbh9daEw&fbclid=IwAR2w13e_yyjIhVeyM1a-AdyG_Xl43n7JkbFbzp4kS7yaGZPZty6Q8y2BdfQ" target="_blank"><span style="border: 1pt none windowtext; font-family: Calibri, sans-serif; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><a href="https://www.youtube.com/watch?v=_jPIbh9daEw&fbclid=IwAR2w13e_yyjIhVeyM1a-AdyG_Xl43n7JkbFbzp4kS7yaGZPZty6Q8y2BdfQ" target="_blank"><span style="color: windowtext; text-decoration-line: none;"> </span></a></p>
<p class="MsoNormal" style="vertical-align: middle;"><span class="x1lliihq"><b><span style="border: none windowtext 1.0pt; color: blue; font-family: "inherit",serif; mso-border-alt: none windowtext 0cm; padding: 0cm;"><a href="https://www.youtube.com/watch?v=_jPIbh9daEw&fbclid=IwAR2w13e_yyjIhVeyM1a-AdyG_Xl43n7JkbFbzp4kS7yaGZPZty6Q8y2BdfQ" target="_blank"><span style="text-decoration-line: none;">24 de
setiembre de 2023</span><span style="font-weight: normal; text-decoration-line: none;"><o:p></o:p></span></a></span></b></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><b><span style="font-family: "inherit",serif;">0:19<o:p></o:p></span></b></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">De
la abundancia del corazón habla la boca<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Y
del corazón manan la vida y la muerte<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">para el corazón: <a href="https://www.youtube.com/watch?v=mMuohZucWpg&t=3s&fbclid=IwAR35gjPOzeOIMM94pO8v1zVZrcmZMuwqtu3Afhqng4RNrC6qdxZx_TR_Zvo" target="_blank"><span style="border: none windowtext 1.0pt; mso-border-alt: none windowtext 0cm; padding: 0cm;">https://www.youtube.com/watch?v=mMuohZucWpg&t=3s</span></a><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; vertical-align: middle;"><span style="font-family: "inherit",serif;"><a href="https://www.youtube.com/watch?v=mMuohZucWpg&t=3s&fbclid=IwAR2CWM6BSwHs8kZhWtnDnQ-ePBBUfk8vuxwXzs0_42Mgpk2AoZTPN4Sh0zY" target="_blank"><span style="border: 1pt none windowtext; font-family: Calibri, sans-serif; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><a href="https://www.youtube.com/watch?v=mMuohZucWpg&t=3s&fbclid=IwAR2CWM6BSwHs8kZhWtnDnQ-ePBBUfk8vuxwXzs0_42Mgpk2AoZTPN4Sh0zY" target="_blank"><span style="color: windowtext; text-decoration-line: none;"> </span></a></p>
<p class="MsoNormal" style="vertical-align: middle;"><span class="x1lliihq"><b><span style="border: none windowtext 1.0pt; color: blue; font-family: "inherit",serif; mso-border-alt: none windowtext 0cm; padding: 0cm;"><a href="https://www.youtube.com/watch?v=mMuohZucWpg&t=3s&fbclid=IwAR2CWM6BSwHs8kZhWtnDnQ-ePBBUfk8vuxwXzs0_42Mgpk2AoZTPN4Sh0zY" target="_blank"><span style="text-decoration-line: none;">24 de
setiembre de 2023</span><span style="font-weight: normal; text-decoration-line: none;"><o:p></o:p></span></a></span></b></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif; mso-fareast-language: ES-PE; mso-no-proof: yes;"><!--[if gte vml 1]><v:shapetype
id="_x0000_t75" coordsize="21600,21600" o:spt="75" o:preferrelative="t"
path="m@4@5l@4@11@9@11@9@5xe" filled="f" stroked="f">
<v:stroke joinstyle="miter"/>
<v:formulas>
<v:f eqn="if lineDrawn pixelLineWidth 0"/>
<v:f eqn="sum @0 1 0"/>
<v:f eqn="sum 0 0 @1"/>
<v:f eqn="prod @2 1 2"/>
<v:f eqn="prod @3 21600 pixelWidth"/>
<v:f eqn="prod @3 21600 pixelHeight"/>
<v:f eqn="sum @0 0 1"/>
<v:f eqn="prod @6 1 2"/>
<v:f eqn="prod @7 21600 pixelWidth"/>
<v:f eqn="sum @8 21600 0"/>
<v:f eqn="prod @7 21600 pixelHeight"/>
<v:f eqn="sum @10 21600 0"/>
</v:formulas>
<v:path o:extrusionok="f" gradientshapeok="t" o:connecttype="rect"/>
<o:lock v:ext="edit" aspectratio="t"/>
</v:shapetype><v:shape id="Imagen_x0020_5" o:spid="_x0000_i1029" type="#_x0000_t75"
alt="😮" style='width:12pt;height:12pt;visibility:visible;
mso-wrap-style:square'>
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image001.png"
o:title="😮"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="😮" border="0" height="16" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image001.png" v:shapes="Imagen_x0020_5" width="16" /><!--[endif]--></span><span style="font-family: "inherit",serif;">el corazón es traicionero<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Lo
siento, debí saludar ...<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;"><a href="https://www.youtube.com/watch?v=hRwnQIXEIkM&t=3s&fbclid=IwAR2Xb79T1I5Xc4D4mq9h7tMrxiIoY3petaMtva8RmjyN2sctDvWR9NdPHqQ" target="_blank"><span style="border: none windowtext 1.0pt; mso-border-alt: none windowtext 0cm; padding: 0cm;">https://www.youtube.com/watch?v=hRwnQIXEIkM&t=3s</span></a>
fumate una pipa que no sea una pipa<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; vertical-align: middle;"><span style="font-family: "inherit",serif;"><a href="https://www.youtube.com/watch?v=hRwnQIXEIkM&t=3s&fbclid=IwAR1lCKAVncVXKcT62yjrN0d9TiiFtnF1HoDPnVlWSHMXfBxIMN0ilTGV-9s" target="_blank"><span style="border: 1pt none windowtext; font-family: Calibri, sans-serif; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><a href="https://www.youtube.com/watch?v=hRwnQIXEIkM&t=3s&fbclid=IwAR1lCKAVncVXKcT62yjrN0d9TiiFtnF1HoDPnVlWSHMXfBxIMN0ilTGV-9s" target="_blank"><span style="color: windowtext; text-decoration-line: none;"> </span></a></p>
<p class="MsoNormal" style="vertical-align: middle;"><span class="x1lliihq"><b><span style="border: none windowtext 1.0pt; color: blue; font-family: "inherit",serif; mso-border-alt: none windowtext 0cm; padding: 0cm;"><a href="https://www.youtube.com/watch?v=hRwnQIXEIkM&t=3s&fbclid=IwAR1lCKAVncVXKcT62yjrN0d9TiiFtnF1HoDPnVlWSHMXfBxIMN0ilTGV-9s" target="_blank"><span style="text-decoration-line: none;">24 de
setiembre de 2023</span><span style="font-weight: normal; text-decoration-line: none;"><o:p></o:p></span></a></span></b></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Muy
buenos días Maestro<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Buendía amado<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Y
paz en su corazón<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;"><a href="https://www.youtube.com/watch?v=H_qrneO0TeY&fbclid=IwAR3Kc6BtVGhqRjvX2oIN_vaAz3nhmr3Xxy55XFPwzbwB7j4eThFwsC4Rh34" target="_blank"><span style="border: none windowtext 1.0pt; mso-border-alt: none windowtext 0cm; padding: 0cm;">https://www.youtube.com/watch?v=H_qrneO0TeY</span></a><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; vertical-align: middle;"><span style="font-family: "inherit",serif;"><a href="https://www.youtube.com/watch?v=H_qrneO0TeY&fbclid=IwAR3jYzs7re1YDLxk253KYONSe8-wx1X0OOA90vawQ2qeeaIEVzJoqxXjbzw" target="_blank"><span style="border: 1pt none windowtext; font-family: Calibri, sans-serif; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><a href="https://www.youtube.com/watch?v=H_qrneO0TeY&fbclid=IwAR3jYzs7re1YDLxk253KYONSe8-wx1X0OOA90vawQ2qeeaIEVzJoqxXjbzw" target="_blank"><span style="color: windowtext; text-decoration-line: none;"> </span></a></p>
<p class="MsoNormal" style="vertical-align: middle;"><span class="x1lliihq"><b><span style="border: none windowtext 1.0pt; color: blue; font-family: "inherit",serif; mso-border-alt: none windowtext 0cm; padding: 0cm;"><a href="https://www.youtube.com/watch?v=H_qrneO0TeY&fbclid=IwAR3jYzs7re1YDLxk253KYONSe8-wx1X0OOA90vawQ2qeeaIEVzJoqxXjbzw" target="_blank"><span style="text-decoration-line: none;">24 de
setiembre de 2023</span><span style="font-weight: normal; text-decoration-line: none;"><o:p></o:p></span></a></span></b></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Gracias
Maestro, soy inmerecidamente Amado por los que me aman y eso también me aflije
además de lo que ya tengo en mi pecho... y sin embargo tengo paz y por eso mis
deseos de paz en su entorno familiar<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span style="font-family: "inherit",serif;">Emanuel te
respondió<o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;">Mensaje original:<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;">para el corazón:
https://www.youtube.com/watch?v=mMuohZucWpg&t=3s<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif; mso-fareast-language: ES-PE; mso-no-proof: yes;"><!--[if gte vml 1]><v:shape id="Imagen_x0020_4"
o:spid="_x0000_i1028" type="#_x0000_t75" alt="🤭" style='width:12pt;
height:12pt;visibility:visible;mso-wrap-style:square'>
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image002.png"
o:title="🤭"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="🤭" border="0" height="16" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image002.png" v:shapes="Imagen_x0020_4" width="16" /><!--[endif]--></span><span style="font-family: "inherit",serif;">Buda nació y aún lo veo llenito de gracia<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Nadie
me dice algo efectivo para este agitado corazón excepto usted maestro<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><b><span style="font-family: "inherit",serif;">0:10<o:p></o:p></span></b></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><b><span style="font-family: "inherit",serif;">0:07<o:p></o:p></span></b></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span style="font-family: "inherit",serif;">Emanuel te
respondió<o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;">Mensaje original:<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;">https://www.youtube.com/watch?v=H_qrneO0TeY<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif; mso-fareast-language: ES-PE; mso-no-proof: yes;"><!--[if gte vml 1]><v:shape id="Imagen_x0020_3"
o:spid="_x0000_i1027" type="#_x0000_t75" alt="🤭" style='width:12pt;
height:12pt;visibility:visible;mso-wrap-style:square'>
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image002.png"
o:title="🤭"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="🤭" border="0" height="16" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image002.png" v:shapes="Imagen_x0020_3" width="16" /><!--[endif]--></span><span style="font-family: "inherit",serif;">Humor trascendental<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span style="font-family: "inherit",serif;">Emanuel te
respondió<o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;">Mensaje original:<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;">https://www.youtube.com/watch?v=hRwnQIXEIkM&t=3s
fumate una pipa que no sea una pipa<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Es
increíble verlos me decía mientras los contemplaba con una sonrisa y luego me
pareció más increíble que mi sonrisa se sostenía por más de un minuto con el
corazón abierto y sentí algo de dulzura ... wow que arte<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">gracias<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><b><span style="font-family: "inherit",serif;">0:07<o:p></o:p></span></b></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><b><span style="font-family: "inherit",serif;">0:04<o:p></o:p></span></b></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fes.wikipedia.org%2Fwiki%2FEp%25C3%25ADstola_a_los_filipenses%3Ffbclid%3DIwAR2cJA7wOb-6nKvsZIMqInHCI6RZoBYueAhn2x1qz9md1SlP9ZM1as1kDf4&h=AT1gigjT1rwdBmYgbj77m8QAECOWpNAvMiCks4_OTd_2EgHFZ_RBbu6jy4mcPMQH2YAZGMYtPffTezkolYFopI0DVwmjBkM6z25YJ-rHd0aHFB6IxSqgiNN1IZFBOwKT7RI" target="_blank"><span style="border: none windowtext 1.0pt; mso-border-alt: none windowtext 0cm; padding: 0cm;">https://es.wikipedia.org/wiki/Ep%C3%ADstola_a_los_filipenses</span></a><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; vertical-align: middle;"><span style="font-family: "inherit",serif;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fes.wikipedia.org%2Fwiki%2FEp%25C3%25ADstola_a_los_filipenses%3Ffbclid%3DIwAR3vb1XNRmG3KE1y591GnIgE2dyLxFQUgLi5_9rhNhVVpniyPVag1N838L4&h=AT09zqDxuDkDXhAb3J5C1nRr7bMDkKLjhyBvpACo32s0WSHULyC-ZdUaCENml3jTyrdWbyjIByRC5RsjwtQhFsNcIi47X24-KGPNKNG5rNpZcCe18VQPKrd_UsWdQeaF2qnyfRsqKA3_" target="_blank"><span style="border: 1pt none windowtext; font-family: Calibri, sans-serif; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fes.wikipedia.org%2Fwiki%2FEp%25C3%25ADstola_a_los_filipenses%3Ffbclid%3DIwAR3vb1XNRmG3KE1y591GnIgE2dyLxFQUgLi5_9rhNhVVpniyPVag1N838L4&h=AT09zqDxuDkDXhAb3J5C1nRr7bMDkKLjhyBvpACo32s0WSHULyC-ZdUaCENml3jTyrdWbyjIByRC5RsjwtQhFsNcIi47X24-KGPNKNG5rNpZcCe18VQPKrd_UsWdQeaF2qnyfRsqKA3_" target="_blank"><span style="color: windowtext; text-decoration-line: none;"> </span></a></p>
<p class="MsoNormal" style="vertical-align: middle;"><span class="x1lliihq"><b><span style="border: none windowtext 1.0pt; color: blue; font-family: "inherit",serif; mso-border-alt: none windowtext 0cm; padding: 0cm;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fes.wikipedia.org%2Fwiki%2FEp%25C3%25ADstola_a_los_filipenses%3Ffbclid%3DIwAR3vb1XNRmG3KE1y591GnIgE2dyLxFQUgLi5_9rhNhVVpniyPVag1N838L4&h=AT09zqDxuDkDXhAb3J5C1nRr7bMDkKLjhyBvpACo32s0WSHULyC-ZdUaCENml3jTyrdWbyjIByRC5RsjwtQhFsNcIi47X24-KGPNKNG5rNpZcCe18VQPKrd_UsWdQeaF2qnyfRsqKA3_" target="_blank"><span style="text-decoration-line: none;">Epístola
a los filipenses - Wikipedia, la enciclopedia libre</span><span style="font-weight: normal; text-decoration-line: none;"><o:p></o:p></span></a></span></b></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><b><span style="font-family: "inherit",serif;">0:02<o:p></o:p></span></b></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">la carta de la humildad y la alegria<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><b><span style="font-family: "inherit",serif;">0:03<o:p></o:p></span></b></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><b><span style="font-family: "inherit",serif;">0:06<o:p></o:p></span></b></p>
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<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">mejor comparte tu pan<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
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<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">con alegria y humildad<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><b><span style="font-family: "inherit",serif;">0:05<o:p></o:p></span></b></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">No hay nadie en tucasa con quien compartir?<o:p></o:p></span></p>
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<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><b><span style="font-family: "inherit",serif;">0:06<o:p></o:p></span></b></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">invita a alguien<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"><a href="https://www.facebook.com/messenger_media/?attachment_id=996777078193659&message_id=mid.%24cAABbBYEexbiQ_dHHCmKzIx0-phnM&thread_id=100080251513413"><span style="border: 1pt solid windowtext; color: #385898; font-family: Calibri, sans-serif; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal"><a href="https://www.facebook.com/messenger_media/?attachment_id=996777078193659&message_id=mid.%24cAABbBYEexbiQ_dHHCmKzIx0-phnM&thread_id=100080251513413"><span style="color: windowtext; text-decoration-line: none;"> </span></a></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><b><span style="font-family: "inherit",serif;">0:07<o:p></o:p></span></b></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">El lenguaje de las flores!!!<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><b><span style="font-family: "inherit",serif;">0:04<o:p></o:p></span></b></p>
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<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
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<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Sip<o:p></o:p></span></p>
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<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DGVsxlobhbgM%26fbclid%3DIwAR1zVmHZtAdDatPcInDCLGcabn8Xdu05Qqjh_1g_Us1Bbp2uwntxRybr8FI&h=AT1gigjT1rwdBmYgbj77m8QAECOWpNAvMiCks4_OTd_2EgHFZ_RBbu6jy4mcPMQH2YAZGMYtPffTezkolYFopI0DVwmjBkM6z25YJ-rHd0aHFB6IxSqgiNN1IZFBOwKT7RI" target="_blank"><span style="border: none windowtext 1.0pt; mso-border-alt: none windowtext 0cm; padding: 0cm;">https://www.youtube.com/watch?v=GVsxlobhbgM</span></a><o:p></o:p></span></p>
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<p class="MsoNormal" style="vertical-align: middle;"><span class="x1lliihq"><b><span style="border: none windowtext 1.0pt; color: blue; font-family: "inherit",serif; mso-border-alt: none windowtext 0cm; padding: 0cm;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DGVsxlobhbgM%26fbclid%3DIwAR3jYzs7re1YDLxk253KYONSe8-wx1X0OOA90vawQ2qeeaIEVzJoqxXjbzw&h=AT35qm3Y9KyP1s-KwmwHJdP1jgh7l5UaceOVxZZNEx_bssKo3KAQkW5CVlm_qdSeBgTAyfB8xI78Lr8i4HyvPOomyhjgGLE3Hp4sW4A8qesFv0hjsO_QnN_QXqvE1u1HerjINRd322VN" target="_blank"><span style="text-decoration-line: none;">24 de
setiembre de 2023</span><span style="font-weight: normal; text-decoration-line: none;"><o:p></o:p></span></a></span></b></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><span style="font-family: "inherit",serif;"> </span></p>
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<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"><a href="https://www.facebook.com/messenger_media/?attachment_id=981446926475670&message_id=mid.%24cAABbBYEexbiQ_dOp5WKzI5D9ziM4&thread_id=100080251513413"><span style="border: 1pt solid windowtext; color: #385898; font-family: Calibri, sans-serif; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal"><a href="https://www.facebook.com/messenger_media/?attachment_id=981446926475670&message_id=mid.%24cAABbBYEexbiQ_dOp5WKzI5D9ziM4&thread_id=100080251513413"><span style="color: windowtext; text-decoration-line: none;"> </span></a></p>
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<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">que genial<o:p></o:p></span></p>
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<p class="MsoNormal"><span style="font-family: "inherit",serif;"><a href="https://www.facebook.com/messenger_media/?attachment_id=1365227127730469&message_id=mid.%24cAABbBYEexbiQ_dRPSWKzI79auwpU&thread_id=100080251513413"><span style="border: 1pt solid windowtext; color: #385898; font-family: Calibri, sans-serif; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
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<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
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<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"><a href="https://www.facebook.com/messenger_media/?attachment_id=833022924952362&message_id=mid.%24cAABbBYEexbiQ_dWE5GKzJAx8wV7X&thread_id=100080251513413"><span style="border: 1pt solid windowtext; color: #385898; font-family: Calibri, sans-serif; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal"><a href="https://www.facebook.com/messenger_media/?attachment_id=833022924952362&message_id=mid.%24cAABbBYEexbiQ_dWE5GKzJAx8wV7X&thread_id=100080251513413"><span style="color: windowtext; text-decoration-line: none;"> </span></a></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">que belleza<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span style="font-family: "inherit",serif;">Emanuel te
respondió<o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;">Mensaje original:<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;">invita a alguien<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif; mso-fareast-language: ES-PE; mso-no-proof: yes;"><!--[if gte vml 1]><v:shape id="Imagen_x0020_1" o:spid="_x0000_i1025"
type="#_x0000_t75" alt="😮" style='width:24pt;height:24pt;visibility:visible;
mso-wrap-style:square'>
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image003.png"
o:title="😮"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="😮" border="0" height="32" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image003.png" v:shapes="Imagen_x0020_1" width="32" /><!--[endif]--></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><b><span style="font-family: "inherit",serif;">0:06<o:p></o:p></span></b></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><b><span style="font-family: "inherit",serif;">0:07<o:p></o:p></span></b></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><b><span style="font-family: "inherit",serif;">0:03<o:p></o:p></span></b></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Entonces invita a Dios para que entre en tu
silencio, dibujale una flor<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><b><span style="font-family: "inherit",serif;">0:21<o:p></o:p></span></b></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">ah que pajo ni lo recuerdo<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><b><span style="font-family: "inherit",serif;">0:18<o:p></o:p></span></b></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Uyyy bueno yo tengo un trozo de tu corazón<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><b><span style="font-family: "inherit",serif;">0:09<o:p></o:p></span></b></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Emanuel</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"><a href="https://www.facebook.com/messenger_media/?attachment_id=1479949852823856&message_id=mid.%24cAABbBYEexbiQ_dyA8WKzJcuMbK2c&thread_id=100080251513413"><span style="border: 1pt solid windowtext; color: #385898; font-family: Calibri, sans-serif; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal"><a href="https://www.facebook.com/messenger_media/?attachment_id=1479949852823856&message_id=mid.%24cAABbBYEexbiQ_dyA8WKzJcuMbK2c&thread_id=100080251513413"><span style="color: windowtext; text-decoration-line: none;"> </span></a></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><span class="x1lliihq"><span style="font-family: "inherit",serif;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="margin-top: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; mso-bidi-font-family: "Segoe UI";">Emanuel te respondió<o:p></o:p></span></h3>
<p class="MsoNormal"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Mensaje
original:<o:p></o:p></span></p>
<p class="MsoNormal"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">https://www.youtube.com/watch?v=GVsxlobhbgM<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: white;"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">0:06<o:p></o:p></span></b></p>
<p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;">Maestro no puedo evitar
verlos con una sonrisa en mis labios y en mis ojos<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;">(Audio transcrito de
Emanuel) <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal">Una Teoría de los Deberes, inmanente y consecuente, no puede
ser otra cosa sino el desarrollo de las relaciones que son necesarias en el
Estado en virtud de la Idea de la libertad y, por lo tanto, reales en toda su
amplitud, pero si mi libertad negativa basada en la propiedad es un para sí
ilusorio, todo teoría del deber y del derecho es una programación de control
que debemos alterar. <o:p></o:p></p>
<p class="MsoNormal"><a href="https://www.youtube.com/watch?v=tuoHT1EZj7A">https://www.youtube.com/watch?v=tuoHT1EZj7A</a>
<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El concepto de la Idea noética como espíritu, como entidad
conocedora de la integración del en si divino y el para sí humano en una
comunión donde la libertad negativa se humilla, porque solo así se absuelve de simisma, sólo es el movimiento
a través de la forma de sus momentos. En consecuencia, tal concepto es el
evangelio de la Matria : A) El Espíritu noético inmediato o natural: la
familia. Esta sustancialidad pasa a la pérdida de su sustancialidad cuando se
logra en ella formar el arca de la libertad, que es la absolución de la
voluntad impotente de los dragones
convertidos a la voluntad de ser donde todo se encuentra biotejido B) Sociedad Civil, la unión de los miembros
como individuos dependientes en una universalidad formal, mediante sus necesidades
y la constitución jurídica, como medio de garantía de las personas y de la
propiedad y en virtud de un orden externo para sus intereses particulares y
comunes; y como tal un nido de grillos aquí
la guerra es total hasta la cruz misma ,la propiedad es un robo, la sociedad una
confabulación de mafias y el orden jurídico
es el reino de la injusticia por esto convertir a la sociedad civil en
comunidades en biotejido no es otra cosa que hacer que el infierno arda en la
tierra : C) Madre Estado como dolor de
parto de una comunión eterna donde toda ley o constitución queda abolida ya que
hemos logrado la comunión espiritual en un nuevo Tawantinsuyo. <o:p></o:p></p>
<p class="MsoNormal">Ellos ampliamente explican todas las cosas para los seres sintientes
sin contradecir las escrituras de todos los budas. En ellas se explica una
doctrina, hasta un número indeciblemente indecible de doctrinas. Ellos explican
un Nombre del buda, hasta un número indeciblemente indecible de nombres de
buda. De esta manera, explican un mundo, las predicciones de un buda, una
escritura, una asamblea, una enseñanza, un sinnúmero de diversas naturalezas de
una facultad, un sinnúmero de diversas
naturalezas de una aflicción, incontables variables naturalezas de una concentración,
hasta un indeciblemente indecible número de todos ellos. <o:p></o:p></p>
<p class="MsoNormal"><a href="https://www.youtube.com/watch?v=6Gprk0LCgBk">https://www.youtube.com/watch?v=6Gprk0LCgBk</a>
<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El cuerpo físico no es el buda, Tampoco es la voz audible:
Sin embargo, no se aparta de la forma y el sonido Puede el poder místico de
buda se percibido. El verdaderamente despierto viene de ninguna parte Y también
va a ninguna parte: El cuerpo físico puro, refinado Aparece a través del poder
espiritual. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><a href="https://www.youtube.com/watch?v=Ln_IC4TtnvQ">https://www.youtube.com/watch?v=Ln_IC4TtnvQ</a>
<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">¿Pero acaso no hay que también matar al buda? ¿Acaso no es lo
que haría un verdadero hermano?<o:p></o:p></p>
<p class="MsoNormal">Crucifiquémoslo pues <o:p></o:p></p>
<p class="MsoNormal"><a href="https://www.youtube.com/watch?v=WbZZfIYtAbA">https://www.youtube.com/watch?v=WbZZfIYtAbA</a>
<o:p></o:p></p>
<p class="MsoNormal">¿Pero acaso no había que matar a todos los cristos y los
anticristos?<o:p></o:p></p>
<p class="MsoNormal">Amen <o:p></o:p></p>
<p class="MsoNormal"><a href="https://www.youtube.com/watch?v=DGy-Dxul8mY">https://www.youtube.com/watch?v=DGy-Dxul8mY</a>
<o:p></o:p></p>
<p class="MsoNormal">¿Y después de tanta muerte a que le damos vida? <o:p></o:p></p>
<p class="MsoNormal">¿No está claro? <o:p></o:p></p>
<p class="MsoNormal"> <span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;"> A los
payasos <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;"><a href="https://www.youtube.com/watch?v=TN-chvFZpPE">https://www.youtube.com/watch?v=TN-chvFZpPE</a>
<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: #F0F2F5; color: #050505; font-family: "Segoe UI",sans-serif; font-size: 11.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p></span><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><br /></span><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><br /></span>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-6383065794741697302023-08-29T19:13:00.008-07:002023-09-05T17:03:31.494-07:00 La numinosidad de la filosofía del sabor Espiritual<p> La numinosidad de la filosofía del sabor Espiritual</p><p class="MsoNormal"><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Un padre asistió noche y día a su hijo mortalmente enfermo.
Fallecido el niño. se retiró a una habitación vecina con el propósito de
descansar, pero dejó la puerta abierta a fin de poder ver desde su dormitorio
la habitación donde yacía el cuerpo de su hijo, rodeado dc velones. Un anciano
a quien se le encargó montar vigilancia se sentó próximo al cadáver, murmurando
oraciones. Luego de dormir algunas horas, el padre sueña que su hijo está de
pie junto a su cama, le toma el brazo y le susurra este reproche: "Padre,
¿entonces no ves que me abraso?" Despierta, observa un fuerte resplandor
que viene de la habitación vecina, se precipita hasta allí y encuentra al anciano
guardián adormecido, y la mortaja y un brazo del cadáver querido quemados por
una vela que le había caído encima encendida . La interpretación usual de este
sueño se basa en la tesis de que una de las funciones del sueño es permitir al
que sueña prolongar el dormir. El soñante queda de repente expuesto a una
irritación exterior, a un estímulo que proviene de la realidad (el sonido de un
despertador, golpes en la puerta, o, en este caso, el olor a humo), y para
prolongar su dormir, rápidamente, allí mismo, construye un sueño: una pequeña
escena, historia breve, que incluye a ese elemento irritante. No obstante, la
irritación externa pronto llega a ser demasiado intensa y el sujeto despierta.
La lectura lacaniana es directamente la opuesta a ésta. El sujeto no despierta
cuando la irritación externa llega a ser demasiado intensa; la lógica de su
despertar es bastante diferente. Primero, construye un sueño, una historia que
le permite prolongar su dormir, para evitar despertar a la realidad. Pero lo
que encuentra en el sueño, la realidad de su deseo, el real lacaniano -en
nuestro caso, la realidad del reproche del niño a su padre: "¿No ves que
ardo?", implicando la culpa fundamental del padre- e,' más aterrador que
la llamada realidad externa, y ésta es la razón de que despierte: para eludir
el Real de su deseo, que se anuncia en el sueño
El. SINTOmA aterrador. Huye a la llamada realidad para poder continuar
durmiendo, para mantener su ceguera, para eludir despertar a lo real de su deseo.
Podríamos parafrasear aquí el viejo lema
"hippy" de los años sesenta: la realidad es para aquellos que no
pueden soportal- el sueño. La "realidad" es una construcción de la
fantasía que nos permite enmascarar lo Real de nuestro deseo . Sucede
exactamente lo mismo con la ideología. La ideología no es una ilusión tipo
sueño que construimos para huir de la insoportable realidad; en su dimensión
básica es una construcción de la fantasía que funge de soporte a nuestra
"realidad": una "ilusión" que estructura nuestras
relaciones sociales efectivas, reales y por ello encubre un núcleo
insoportable, real, imposible (conceptual izado por Ernesto Laclau y Chantal
Mouffe como "antagonismo": una división social traumática que no se
puede simbolizar). La función de la ideología no es ofrecernos un punto de fuga
de nuestra realidad, sino ofrecernos la realidad social misma como una huida de
algún núcleo traumático, real. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Bien pues la filosofía comprendida como un saborear noúmenologico
es una alteración de esta fantasía ideológica en una guerra de imaginarios. <o:p></o:p></p>
<p class="MsoNormal">El sueño se encarna <o:p></o:p></p>
<p class="MsoNormal">Así este texto está escrito para superar el síntoma democrático,
donde Zizek dice que superar la corrupción para buscar una totalidad democrática
nos llevaría a una dictadura, nosotros decimos que así
sea es hora de atravesar el síntoma.<o:p></o:p></p>
<p class="MsoNormal">Asi El espíritu absoluto nos lleva al Espíritu revelado y este
al espíritu subjetivo completando la raíz del árbol de la vida, invirtiéndose en
espíritu objetivo, que es el reino Malkut, el árbol que sale a la superficie
pero aquí está el trauma de lo realidad,
la razón se invierte en voluntad y esta es voluntad de poder y como tal energía
oscura donde sus relaciones nos son vedadas este gran campo será llenado por la
voluntad de ser en cuanto encuentre su nada he invoque su ser. <o:p></o:p></p>
<p class="MsoNormal">He aquí una lucha entre el Dasein ser ahí y el dasman el uno
mas <o:p></o:p></p>
<p class="MsoNormal">El Dasein tendrá que ir a su raíz convirtiéndose en un
resein un ser redimido, el cual traspasara el mundo mediocre del Dasman <o:p></o:p></p>
<p class="MsoNormal">Resein→Dasman→Sinsein <o:p></o:p></p>
<p class="MsoNormal">Convirtiéndose en un sinsein un ser integrado.<o:p></o:p></p>
<p class="MsoNormal"> Pues
esta lucha es una guerra de imaginarios el hombre mediocre acepta la fantasía de
la libertad en tanto fantasía que no se realiza, el hombre que busca su integridad busca lo imposible integrar la
libertad como razón ideal con la existencia material y por lo mismo lleva a adelante
su voluntad de ser. <o:p></o:p></p>
<p class="MsoNormal">Esto quiere decir que el guerrero del imaginario cae en un
positivismo ingenuo ¿Acaso no sabe que el nudo del síntoma una vez resuelto
cancela toda posibilidad de realidad? <o:p></o:p></p>
<p class="MsoNormal">No, la contradicción entre la razón y la voluntad es fundamental por
esto mismo la realización de una reconciliación cancela toda posibilidad de
mundo, el ser integrado donde coincide el ser y el no ser es una unidad mística
en el silencio absoluto que no es otra cosa que la locura de un ruido atronador
donde el campo ontológico se integra imposibilitando cualquier orden o
desorden. He aquí la cibernética del tercero orden. <o:p></o:p></p>
<p class="MsoNormal">Desde esta integración luego se altera el sistema. <o:p></o:p></p>
<p class="MsoNormal">Así este texto no piensa el absoluto Hegueliano como un
imposible como lo piensa Zizek ni como una unidad panlogistica sino como una
continuidad entre la razón en Hegel y la voluntad en Heidegger superando el nudo
sintomático en la fe cristiana. <o:p></o:p></p>
<p class="MsoNormal">Así el amor no sería este dar lo que no se tiene a quien no
es, sino una comunión en el absoluto donde el ser y el no ser son lo mismo viviendo en el núcleo de lo real. <o:p></o:p></p>
<p class="MsoNormal">La relación es un imposible no solo la relación sexual eso
queda claro ya en Shakespeare pero la alteración de sistemas es una constante y
la posibilidad de biotejer, de entrelazarnos en esta alteración y contra
alteración en el infierno, es el acto supremo humano, la comunión es lo único que
realmente hay, todo lo demás son formas que expresan esta comunión como una
imposibilidad que justamente la hace posible en El espíritu Santo. <o:p></o:p></p>
<p class="MsoNormal">Así el Espíritu en negado por el anti espíritu entre ellos
hay una imposibilidad de integración he aquí el espíritu desintegrado pero
justamente esto hace posible la integración saliendo de toda idolatría en el
seno de Dios el amor es posible, alcanzándola más alta vibración meta
estructural o bajando hasta la más baja, la unidad es recuperada. <o:p></o:p></p>
<p class="MsoNormal">Por ultimo este texto no ve en Lacan a un ilustrado ni a un
pos estructuralista sino a un meta estructuralista que nos habla de la desintegración fundamental
del Espíritu, desintegración que Cristo supera en la cruz, resucitando. <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> Pero dejemos que Lacan
lo diga: <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p style="background: rgb(244, 244, 244); margin-bottom: 21.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 21pt;"><span style="font-family: Georgia, serif;">Un
día una persona, que quizás esté aquí, y que sin duda no se señalara, me abordó
en la calle en el momento en que yo subía a un taxi; ella detuvo por eso su
pequeña motocicleta para decirme: —<strong style="box-sizing: inherit;">«¿Es Ud. el Dr. Lacan?. Sí, —le dije— ¿por
qué? «, —¿Retoma Ud. su seminario?»</strong>. —¡Seguro!, — ¿Y dónde?».
—Y ahí — yo tenía motivos sin duda para eso, si es que ella quiere creerme,
contesté —¡Ya lo verá!;al cabo de lo cual ella me atravesó , me quedé a la vez pasmado y cargado de su espíritu
. Es por esto que estoy acá. <o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); box-sizing: inherit; margin-bottom: 21.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 21pt;"><span style="font-family: Georgia, serif;">.<o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); box-sizing: inherit; margin-bottom: 21.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 21pt;"><span style="font-family: Georgia, serif;"> </span></p>
<p style="background: rgb(244, 244, 244); box-sizing: inherit; margin-bottom: 21.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 21pt;"><strong style="box-sizing: inherit;"><span style="font-family: Georgia, serif;">Pienso que es inútil contarles
la Importancia histórica del discurso del Maestro (Amo),</span></strong><span style="font-family: Georgia, serif;"> ya que de todas formas,
en el conjunto, Uds. están reclutados sobre este tamiz que se llama
«universitario» y que, por este hecho, no ignoran que la filosofía trata
únicamente de eso. Aún antes de que tratase únicamente de eso, es decir, que lo
llamase por su nombre, punto sobresaliente en Hegel, muy especialmente
ilustrado por él, ya era manifiesto que era en el campo al nivel del discurso
del Maestro (Amo) que había aparecido algo, que de cualquier manera nos
concierne, nos concierne en cuanto al discurso, cualquiera sea su ambigüedad y
que se llama «la filosofía». Entonces yo no sé hasta dónde voy a poder llevar
lo que debo hoy simplemente redondearles, apuntarles, ya que de cualquier
manera, no es necesario retardarnos si queremos recorrer los cuatro discursos
en cuestión.<o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); box-sizing: inherit; margin-bottom: 21.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 21pt;"><span style="font-family: Georgia, serif;">¿Cómo se llaman los otros? Se los diré enseguida, aunque sólo sea
para engolosinarlos. Este de la izquierda, es el discurso de la histérica .
Esto no se ve enseguida, ¿eh?, pero se los explicaré. Y luego los otros dos:
hay uno que es el discurso del Analista y el otro, decididamente no les diré
cuál es, no se los diré porque eso -de ser dicho hoy de esa forma podría
prestarse a demasiados malentendidos.<o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); box-sizing: inherit; margin-bottom: 21.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 21pt;"><span style="font-family: Georgia, serif;">Es un discurso totalmente actual, como finalmente lo verán.
Retomemos este discurso del Maestro (Amo), en tanto es necesario que yo asiente
lo que sucede con la designación del aparato algebraico presente, como siendo
la estructura del discurso del Maestro (Amo). <strong style="box-sizing: inherit;">Aquí digamos para ir más rápido: el
significante, la función del significante (S1) sobre la cual se apoya la
esencia del maestro.</strong><o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); box-sizing: inherit; margin-bottom: 21.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 21pt;"><span style="font-family: Georgia, serif;">Posiblemente sé acuerden de otro aspecto sobre el cual puse el
acento el año pasado respectivamente: que el campo propio del esclavo es el
saber. No cabe ninguna duda, leyendo los testimonios que tenemos de la Era
Antigua, en todo caso del discurso que se tenía sobre esa vida -lean sobre esto
la Política de Aristóteles-, que lo que adelanto acerca del esclavo, como
carácterizado, por ser el que es, soporte del saber.<o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); box-sizing: inherit; margin-bottom: 21.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 21pt;"><span style="font-family: Georgia, serif;">Lo que define la posición del esclavo, por tanto, en la Era
Antigua, no es como para nuestro moderno esclavo, una clase simplemente: es una
función inscripta en la familia. Cuando Aristóteles habla del esclavo, está
también en la familia, y más aún en el Estado; y lo está porque es el que tiene
un «savoir faire» (saber hacer). Es muy importante porque antes de saber si el
saber se sabe, si se puede fundar un sujeto sobre la perspectiva de un saber
totalmente transparente en sí mismo, hay que saber conjugar el registro de lo
que de origen es «saber hacer» («savoir faire») .<o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); box-sizing: inherit; margin-bottom: 21.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 21pt;"><span style="font-family: Georgia, serif;">Sin embargo, acerca de lo que sucede bajo nuestros ojos, y queda
su sentido, un primer sentido -tendrán otros- a la filosofía, tenemos absoluta
y felizmente una huella gracias a Platón. Y es muy esencial recordarla, para
situar, para poner en su lugar, ya que después de todo, si algo tiene un
sentido en lo que nos preocupa puede ser, solamente poniendo las cosas en su
lugar.<o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); box-sizing: inherit; margin-bottom: 21.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 21pt;"><span style="font-family: Georgia, serif;">Lo que la filosofía designa en toda su evolución es lo siguiente:
el robo, el rapto, la sustracción al esclavo de su saber, por la operación del
amo. Es suficiente tener un poco de práctica -y Dios sabe sí desde hace 16 años
hago esfuerzos para que los que me escucha aprendan esta práctica- con los
diálogos de Platón, para advertirlo.<o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); box-sizing: inherit; margin-bottom: 21.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 21pt;"><span style="font-family: Georgia, serif;">¿Qué buscan -lo llamaré en esta ocasión las dos fases del «saber»,
este «savoir faire» (saber hacer) tan cercano del saber animal, pero que en el
esclavo no está absolutamente desprovisto, por supuesto, de este aparato que lo
transforma en un entretejido del lenguaje, de los más articulados, por
supuesto. Porque se trata de eso: de la segunda capa, del aparato articulado,
advertir que esto se puede transmitir, lo que quiere decir transmitirle del
bolsillo del esclavo al del Amo, si es que en esa época se tenían bolsillos. Y
todo el esfuerzo de desprendimiento, del lo que se llama la episteme -es una
extraña palabra, no se si han reparado bien en ella: ubicarse en buena
posición, como Vorstellung; es la misma palabra- es tratar de encontrar la
posición en la cual el «saber» devenga «saber del Maestro» (Amo). La función de
la episteme, en tanto «saber transmisible», está especificada como tal
-remítanse a los diálogos de Platón-, y está totalmente extraída del recurso a
las técnicas artesanales, <strong style="box-sizing: inherit;">es decir, Serves; de lo que se trata, es de
extraer la esencia para que devenga «saber del Maestro» (Amo).</strong> Y
además esto se redobla naturalmente por un pequeño Shock que vuelve, que es un
lapsus, un retorno de lo reprimido. Pero, llamado tal o tal, que sea Calimaco u
otro, en fin ¿qué soy acá?. En fin, repórtense al Menón, ahí donde se trata de
la raíz de 2 y de su inconmensurable, hay uno que dice: «Veamos al esclavo, que
venga el queridito, él sabe». El sabe, que se le plantean preguntas de amo, por
supuesto, y ¿cómo contesta el esclavo a las preguntas?; naturalmente lo que las
preguntas dictan ya como respuestas. Se encuentra acá, bajo esta especie de
forma de dimisión, de irrisión, de modo burlesco, el personaje que está aquí
dado vuelta sobre la sartén, se muestra bien que lo serio, la meta es la
siguiente: es que el esclavo sabe, y que, sólo confesándolo en este bies de
irrisión, se esconde: que de lo que se trata es de robar al esclavo su función
al nivel del saber. Y para darle sentido a lo que he dicho recién sería
necesarias -pero será nuestro próximo paso- ver como se articula la posición
del esclavo -y es lo que ya he planteado el año pasado- con respecto al «goce».<o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); box-sizing: inherit; margin-bottom: 21.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 21pt;"><span style="font-family: Georgia, serif;">Era sólo un «mito», un mito pintoresco, pero cada uno sabe lo que
es Interesante, es lo que allí desmiente de lo que se dice comúnmente, a saber,
que el goce es el privilegio del Maestro (Amo).<o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); box-sizing: inherit; margin-bottom: 21.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 21pt;"><span style="font-family: Georgia, serif;">Concluyendo,<strong style="box-sizing: inherit;"> es de la ley del Amo (Maestro) de lo
que se trata en esta ocasión.</strong> Lo que quería decirles como
introducción hoy era hasta qué punto nos interesa profundamente esta ley, de la
cual merece guardarse la enunciación para el próximo paso. Cuánto nos
Interesa cuando lo que se ve, lo que se devela, lo que de un mismo golpe se
reduce a un rincón del paisaje, es la función de la filosofía; por eso -sin
duda, visto el espacio más corto este año de lo que en otros me ha tomado para
desarrollarlo- no tiene importancia que alguien retome este tema y haga con el
lo que quiera, dado que la filosofía en su función histórica es, esta tracción,
que presiona el saber del esclavo para obtener su transmisión en saber del Amo.<o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); box-sizing: inherit; margin-bottom: 21.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 21pt;"><span style="font-family: Georgia, serif;">¿Sería decir, que lo que vemos surgir como ciencia para
dominarnos, es el fruto de la operación?. También allí aún -por lejos que haya
que precipitarse- corroboramos por el contrario que no es nada; es sabiendo que
toda esta inteligencia, está episteme hecha de todos los recursos a todas las
dicotomías, sólo desemboco en un saber qué podemos designar -hablando con
propiedad- con el término que utilizaba Aristóteles mismo para carácterizar el
saber del Amo, el «saber teórico», seguramente no en el sentido débil que damos
a esta palabra, sino en el sentido acentuado que la palabra tiene en
Aristóteles. Y que, cosa curiosa, fue sólo en el momento -vuelvo a ello, ya que
para mi discurso es el punto vivo, un punto pivote, un punto esencial- en que
un movimiento de renuncia a ese saber mal adquirido, algo de la relación
estricta de S1, con S2 ha tomado por primera vez como tal la función del
sujeto. He nombrado a Descartes que, bien entendido, creo poder articulárselos,
de acuerdo con una parte importante de aquellos que se han ocupado de él. La
diferenciación del tiempo en que surge el viraje de esta tentativa de pasaje
del esclavo al Amo y de su nueva partida sólo motiva cierta manera de plantear
en la estructurado da función posible del enunciado, en tanto solamente la
soporta la articulación del significante. He aquí un pequeño ejemplo de las
ideas generales, de los relámpagos que puede aportarles al tipo de trabajo que
les propongo este año.<o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); box-sizing: inherit; margin-bottom: 21.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 21pt;"><span style="font-family: Georgia, serif;">No crean que esto se detiene allí. Porque lo que digo, lo que
adelante aquí, a partir del momento en que se lo muestra, pienso que presenta
al menos el carácter revelador de una evidencia: ¿Quién puede negar que la
filosofía haya sido alguna vez otra cosa que una empresa fascinante en
beneficio del Amo (maestro), a partir del momento en que se lo dice? Yo puedo
porque no se trata solo de una transferencia en la que el esclavo reconoce el
saber del amo, sino de una sintransferencia donde Maestro y discípulo se traspasan
siendo el discípulo el maestro y el maestro el discípulo, la filosofía es un
acto de amor donde ambos se dan lo que no tienen el saber para crear juntos un
ser, que es una concepción que los integra en un nivel donde se supera toda
contradicción. Claro que se volverá a iniciar el juego pero cuando pensamos que los goces no se
pueden unir es claro que no hemos pasado por la experiencia filosófica y en si
por ninguna experiencia creativa, la ideología ya instalada no genera ninguna
comunión, la creación de ella que se da
la filosofía sí aun en la más existencial donde el concepto no se
consuma porque la voluntad de ser no
puede llenar la voluntad de poder el encuentro de los espíritu se produce y los goces por un momento se equilibran. <o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); box-sizing: inherit; margin-bottom: 21.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 21pt;"><span style="font-family: Georgia, serif;">En el otro termino, tenemos el discurso de Hegel y su enormidad
llamada del «saber absoluto». ¿Qué puede querer decir el «saber absoluto», si
partimos de la definición que me permití recordar como principio para nuestra
marcha concerniente al saber?. Es quizás de ahí de donde partiremos la próxima
vez; será al menos uno de nuestros puntos de partida.<o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); box-sizing: inherit; margin-bottom: 21.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 21pt;"><span style="font-family: Georgia, serif;">El otro es este, no es menor, es enorme y muy especialmente
salubre a causa de las enormidades verdaderamente agobiantes que escuchamos de
los psicoanalistas, concernientes al deseo de saber:<strong style="box-sizing: inherit;"> si hay algo que el Psicoanálisis
debería forzarnos a mantener obstinadamente, es que el deseo de saber no tiene ninguna
relación con el saber</strong>. Nos contentamos con la palabra lubrica
de transgresión. La distinción radica en que el deseo de saber no es lo que
conduce al saber, es algo que, finalmente, pienso que permitiría motivar más o
menos largo alcance, el discurso mismo.<o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); box-sizing: inherit; margin-bottom: 21.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 21pt;"><span style="font-family: Georgia, serif;">Pero al fin de cuentas, hay que plantearse una pregunta: <strong style="box-sizing: inherit;">El Amo
que hace allí esta operación de desplazamiento -llamen a esto como quieran-, el
viraje bancario del saber del esclavo,</strong> ¿tiene ganas de
saber? Por lo que hemos visto en general hasta una época reciente -cada vez se
ve menos un verdadero Amo- no desea saber absolutamente nada, desea que eso
ande. ¿Y por qué querría sabe? Hay cosas más divertidas que eso.<o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); box-sizing: inherit; margin-bottom: .0001pt; margin: 0cm;"><span style="font-family: Georgia, serif;">Entonces, l<strong style="box-sizing: inherit;">a cuestión
es saber cómo el filósofo llegó a inspirarles el deseo de saber.</strong> Pues
atravesándolos en el proceso mayeútico donde se sube por la escalera de Bethel que no es
otra que la dialéctica, refinando los conceptos ahí amo y esclavo desaparecen,
razón y voluntad también solo queda el amor como Espíritu Santo y entonces yo
soy tú y tú eres yo y en realidad no somos nada y lo somos todo en esta
creación donde el nudo traumático de la inversión del ser al no ser (nacimiento,
paso a la conciencia, construcción el mundo ) se resuelve por un momento, el
maestro se ha hecho madre para que yo me haga estrella, él ha negado su saber para
escuchar el mío, que se provoca con su pregunta, el abre un campo con su
voluntad de poder yo lleno ese campo con mi voluntad de ser y juntos creamos un
universo. <o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); margin-bottom: .0001pt; margin: 0cm;"><span style="font-family: Georgia, serif;"> </span></p>
<p style="background: rgb(244, 244, 244); margin-bottom: .0001pt; margin: 0cm;"><span style="font-family: Georgia, serif;">¿Pero realmente solucionamos el
síntoma? ¿No estamos acaso creando síntomas nuevos que nos llevaran a aporías,
contradicciones que expresan nuestra contradicción interna? Si y no una vez
descubierto el absoluto como esta comunión de amor el juego no es
insatisfactorio sino un juego donde nos perdemos para encontrarnos, claro para
aquellos que han perdido El espíritu en el en si moderno que se radicaliza en
la pos modernidad solo hay juegos de poder, fantasías ideológicas
que se objetivan, pero aquellos que salimos de la caverna y confrontamos el
trauma de lo real reconociéndonos en el crucificado y resucitado donde la razón perdona a la voluntad o al revés, los amantes del cantar de los cantares
repiten: <o:p></o:p></span></p>
<p class="verse" style="background: white; margin-bottom: .0001pt; margin: 0cm;"><span class="text"><span face=""Segoe UI", sans-serif">Las
muchas aguas no podrán apagar el amor,</span></span><span face=""Segoe UI", sans-serif"><o:p></o:p></span></p>
<p class="verse" style="background: white; box-sizing: border-box; line-height: 2.4rem; margin: 0cm 0cm 0.0001pt; min-width: 0px;"><span class="text"><span face=""Segoe UI", sans-serif">Ni lo ahogarán los ríos.</span></span><span face=""Segoe UI", sans-serif"><o:p></o:p></span></p>
<p style="background: rgb(244, 244, 244); margin-bottom: .0001pt; margin: 0cm;"><span style="font-family: Georgia, serif;"> </span></p>
<p style="background: rgb(244, 244, 244); margin-bottom: .0001pt; margin: 0cm;"><span style="font-family: Georgia, serif;"> </span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhPJ-rjICfyjqwBlgLHb_U9Xa4rOLI9MZ5Bauo3mCjmpVrLeCtxfRwFiHJyFBz2lnNmEWiWwgY2GrYhpjDv26raYOYS_qW8ZgO8hvo603bHPWLHC7sle_AUeeBHlSLf9d-xnZwWbncpJ-qydXQxmEEWfjfK27VhyeD2SXYXrDh1S9uMqCXSoFC-BNlplOM/s1000/mARIPOSA%20NUMINOSA.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="500" data-original-width="1000" height="160" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhPJ-rjICfyjqwBlgLHb_U9Xa4rOLI9MZ5Bauo3mCjmpVrLeCtxfRwFiHJyFBz2lnNmEWiWwgY2GrYhpjDv26raYOYS_qW8ZgO8hvo603bHPWLHC7sle_AUeeBHlSLf9d-xnZwWbncpJ-qydXQxmEEWfjfK27VhyeD2SXYXrDh1S9uMqCXSoFC-BNlplOM/s320/mARIPOSA%20NUMINOSA.jpg" width="320" /></a></div><br /><o:p></o:p><p></p>
<p class="MsoNormal"><o:p> </o:p> </p>
<p class="MsoNormal">Sócrates se concibió como una mariposa y por eso lo mataron <o:p></o:p></p>
<p class="MsoNormal">La lanza que causo la herida es la misma que debe de sanarla
<o:p></o:p></p>
<p class="MsoNormal">Es esto lo que le dice la serpiente ofreciéndole la manzana a Cristo mientras está en la cruz<o:p></o:p></p>
<p class="MsoNormal">El mira la manzana fruto de la muerte en el árbol la ciencia del bien y del mal y dice:<o:p></o:p></p>
<p class="MsoNormal">La herida <o:p></o:p></p>
<p class="MsoNormal">No, no es la herida <o:p></o:p></p>
<p class="MsoNormal">Acepta la manzana de manos de la serpiente y se la traga
toda gritando: <o:p></o:p></p>
<p class="MsoNormal">¡Que fluya la sangre! <o:p></o:p></p>
<p class="MsoNormal">María magdalena clava la lanza en su cuerpo, saca la lanza
clavada <o:p></o:p></p>
<p class="MsoNormal">Y fluye la gracia <o:p></o:p></p>
<p class="MsoNormal">Ella dice:<o:p></o:p></p>
<p class="MsoNormal">Abrid el altar, mostrad el grial <o:p></o:p></p>
<p class="MsoNormal">Primera espada<o:p></o:p></p>
<p class="MsoNormal"> Toda la filosofía, la
ciencia, el arte, la religión, la política, el trabajo, la historia humana,
toda su espiritualidad termina sabiendo
el amor ¿Qué es el amor? <o:p></o:p></p>
<p class="MsoNormal">No se puede responder la pregunta sin primero responder a
esta pregunta:<o:p></o:p></p>
<p class="MsoNormal">Chuan Tzu soñó que era una mariposa <o:p></o:p></p>
<p class="MsoNormal">Y una mariposa soñó que era Chuan Tzu <o:p></o:p></p>
<p class="MsoNormal">Al despertar Chuan Tzu dijo soñé que era una mariposa <o:p></o:p></p>
<p class="MsoNormal">Y al despertar la mariposa dijo soñé que era Chuan Tzu <o:p></o:p></p>
<p class="MsoNormal">Ambos se miraron y se preguntaron <o:p></o:p></p>
<p class="MsoNormal">¿Quién soy?<o:p></o:p></p>
<p class="MsoNormal">¿Un hombre que soñó que era una mariposa?<o:p></o:p></p>
<p class="MsoNormal">¿O una mariposa que soñó que era un hombre? <o:p></o:p></p>
<p class="MsoNormal">La respuesta está en lo que le paso luego a Chuan Tzu <o:p></o:p></p>
<p class="MsoNormal">pues la mariposa lo empezó a seguir, <o:p></o:p></p>
<p class="MsoNormal">el trato de evadirla y evadirla hasta que muy irritado le
pregunto:<o:p></o:p></p>
<p class="MsoNormal"> ¡Qué quieres! <o:p></o:p></p>
<p class="MsoNormal">A lo que ella respondió: <o:p></o:p></p>
<p class="MsoNormal">Lo que no tienes <o:p></o:p></p>
<p class="MsoNormal">¿Cómo te puedo dar lo que no tengo? <o:p></o:p></p>
<p class="MsoNormal">Amándome y en ese amor pidiéndole a Dios <o:p></o:p></p>
<p class="MsoNormal">Chuan Tzu oro y de pronto le ofreció su corazón a la mariposa<o:p></o:p></p>
<p class="MsoNormal">Esta libo el corazón de Chuan Tzu como si fuera néctar <o:p></o:p></p>
<p class="MsoNormal">Al terminar muy contenta se retiró diciendo gracias<o:p></o:p></p>
<p class="MsoNormal">Y de pronto Chuan Tzu quedo convertido en mariposa. <o:p></o:p></p>
<p class="MsoNormal">¿Por qué? <o:p></o:p></p>
<p class="MsoNormal">Porque Chuan Tzu siempre fue una mariposa solo que estaba
atrapado en la fantasía ideológica de su tiempo su Dasein (ser ahí) se invirtió
en dasman (uno más) y quedo invertido como una oruga hombre pero Chuan Tzu era
filosofo y pudo salir de la caverna ideologica para entra en el núcleo de lo
real y dando lo que no tenía es decir amando, puedo lograr cumplir su ser así
el Dasein se invirtió en Dasman para lograr el sinsein el ser integro. <o:p></o:p></p>
<p class="MsoNormal">He aquí la clave de
todo<o:p></o:p></p>
<p class="MsoNormal">El amor como bien dice Lacan es dar lo que no tienes a quien
no es (añadimos) para que sea. <o:p></o:p></p>
<p class="MsoNormal">Esto lo explica todo el paso del no ser al ser se da justamente
por amor creando todo lo que conocemos, así no es la violencia la partera de la
historia sino el amor. <o:p></o:p></p>
<p class="MsoNormal">El persistir de la entelequia pasando de la potencia al acto
no es otra cosa que el dar de lo que no tienes porque lo tienes en potencia sin
saberlo para lograr el acto. <o:p></o:p></p>
<p class="MsoNormal">Hay que comprender que el no ser es esa energía oscura donde
hay algo pero no sabemos que es, entramos a ese no ser por amor y salimos de él
creando algo nuevo.<o:p></o:p></p>
<p class="MsoNormal">1→0→1 <o:p></o:p></p>
<p class="MsoNormal">Este es el misterio pascual, este es el paso de la vida a la
muerte para la resurrección, el principio de todo valor donde
el dinero se invierte en mercancía para ser capital, pero lo más importante es
que moviliza esta transferencia ontológica, base de toda transferencia y la
respuesta es el amor. <o:p></o:p></p>
<p class="MsoNormal">Pero para entrar en el amor, se requiere primero la humildad<o:p></o:p></p>
<p class="MsoNormal">0←1←0 <o:p></o:p></p>
<p class="MsoNormal">Saber que no sabemos, saber que no somos, el misterio dharmico.
<o:p></o:p></p>
<p class="MsoNormal">Primero se expande el campo ontológico como una nada esto es
la voluntad de poder luego el campo se ordena en el amor esto es la voluntad de
ser, juntos lo crean todo traspasándose. <o:p></o:p></p>
<p class="MsoNormal"> 1→0→1→1→0→1→1→0→10<o:p></o:p></p>
<p class="MsoNormal">Pero el primer encuentro es traumático <o:p></o:p></p>
<p class="MsoNormal">1→0→1 →←0←1←0 <o:p></o:p></p>
<p class="MsoNormal">He aquí lo real de Lacan el consciente y el inconsciente
chocan lo que produce una desintegración <o:p></o:p></p>
<p class="MsoNormal"> 1→0 0 0←1→←1 <o:p></o:p></p>
<p class="MsoNormal">Esa desintegración es clara en el lenguaje <o:p></o:p></p>
<p class="MsoNormal">¿Qué haremos?<o:p></o:p></p>
<p class="MsoNormal">Pues construir una apariencia una ficción ideológica <o:p></o:p></p>
<p class="MsoNormal">Así hay una sustancia
interna fracturada <o:p></o:p></p>
<p class="MsoNormal"> 1→0 0 0←1→←1 <o:p></o:p></p>
<p class="MsoNormal">Y una apariencia
ideológica donde se cumple el arquetipo de la mariposa <o:p></o:p></p>
<p class="MsoNormal"> 1→0→1→1→0→1→1→0→10<o:p></o:p></p>
<p class="MsoNormal">Creándonos una subjetividad sin libertad porque en nuestro
interior hay una herida <o:p></o:p></p>
<p class="MsoNormal"> 1→0 0 0←1→←1 sustancia <o:p></o:p></p>
<p class="MsoNormal">_______________________
<o:p></o:p></p>
<p class="MsoNormal">→ 0 0 0 ←
herida <o:p></o:p></p>
<p class="MsoNormal">__________________<o:p></o:p></p>
<p class="MsoNormal"> 1→0→1→1→0→1→1→0→10
Apariencia <o:p></o:p></p>
<p class="MsoNormal">¿Qué hace el filósofo?
<o:p></o:p></p>
<p class="MsoNormal">El descubre que lo real, la mariposa quiere volar y cuestiona
nuestras concepciones haciéndonos toca la herida que se presenta como una contradicción en nuestro discurso, superar
esta contradicción es hacer que la mariposa vuele para esto la mariposa pasa al
no ser y al ser <o:p></o:p></p>
<p class="MsoNormal"> 10←1←0 ←1←0←1 ←0←1←0 <o:p></o:p></p>
<p class="MsoNormal"> 1→0→1→1→0→1→1→0→10<o:p></o:p></p>
<p class="MsoNormal">Logrando la sintransferencia <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal">10←1←0 ←1←0←1 ←0←1←0 ←→ 1→0→1→1→0→1→1→0→10<o:p></o:p></p>
<p class="MsoNormal">Donde el ser traspasa el no ser ye l no ser a al ser <o:p></o:p></p>
<p class="MsoNormal">¿Pero realmente la filosofía logra la sintransferencia, es decir
el ser integro? <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">No, la sintraferencia que es la síntesis transferencial solo
se logra en la resurrección, lo que logra la filosofía es una nueva ideología
que aparece como una nueva mentira de realización de la mariposa más la filosofía
no se queda contenta, empieza de nuevo a cuestionar Sócrates sale de nuevo a
las plazas ahora como un Diógenes es decir como un Sócrates enloquecido destruyendo todo edificio teórico que en el
fondo es una metafísica. <o:p></o:p></p>
<p class="MsoNormal">Por esto lo mataron a él a Cristo y a todo aquel que intento
ser una mariposa es decir un ser integro, un súper hombre es decir aquel que
puede soportar el eterno retorno. <o:p></o:p></p>
<p class="MsoNormal">Pero al igual como en la ciencia heroica de Popper donde la mayoría
de científicos no cuestionan el paradigma establecido, en la filosofía nos
quedamos con lo establecido así la metafísica de Aristóteles duro más de 1000
años, luego vino el sueño de lo absoluto en Hegel para pasar al superhombre de
Nietzsche y a la existencia autentica de Heidegger que dará pie al existencialismo
de Sartre desde donde se proyectar el feminismo con Simone de Beavouir.<o:p></o:p></p>
<p class="MsoNormal">Luego de ellos el estructuralismo el pos estructuralismo y
el meta estructuralismo nos dirán en su gran mayoría que el sueño de la
mariposa es imposible. <o:p></o:p></p>
<p class="MsoNormal">Pero sean conscientes Lacan cura a sus pacientes haciéndolos
consciente del síntoma <o:p></o:p></p>
<p class="MsoNormal">Más los pacientes no se cuera ¿Por qué? <o:p></o:p></p>
<p class="MsoNormal">Porque sienten el goce del síntoma <o:p></o:p></p>
<p class="MsoNormal">Entonces lacan nos hará traspasar la fantasía que produce
ese goce <o:p></o:p></p>
<p class="MsoNormal">Pero los pacientes no se curan ¿Por qué? <o:p></o:p></p>
<p class="MsoNormal">Por qué el síntoma es
el ser, el arquetipo en sí mismo que reclama su proceso de individuación desde
el inconsciente colectivo, así pasamos de Jung a Lacan, pero Jung no es más que
una vuelta al arquetipo Platónico a la idea, es decir que en el plano del significante
variamos pero el significado sigue siendo el mismo la plena realización de la
idea, del Dharma, del amor. <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4arVEWJVF3u_ql2Sbv5efelWKyuw6sTxiQxsN6G9JR9RCvg4XIy5hkkgMLkIxJ2yAQcBajCUymPwfJs_sCxyjfg8ZSN9urUJEL5THIq5w7lqgJaaE60VtU7uG2xjzKu6LSOGXWx01GPlRZMaYjW6P2nytBHIfl3KJNnfYqNhII0ZS4cltvBXBG5f4dF0/s385/Socrates%20mariposa.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="320" data-original-width="385" height="266" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4arVEWJVF3u_ql2Sbv5efelWKyuw6sTxiQxsN6G9JR9RCvg4XIy5hkkgMLkIxJ2yAQcBajCUymPwfJs_sCxyjfg8ZSN9urUJEL5THIq5w7lqgJaaE60VtU7uG2xjzKu6LSOGXWx01GPlRZMaYjW6P2nytBHIfl3KJNnfYqNhII0ZS4cltvBXBG5f4dF0/s320/Socrates%20mariposa.jpg" width="320" /></a></div><br /><p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p>San Agustín confiesa que nuestro corazón no cesara hasta
volar a Dios</p><p class="MsoNormal"><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Cuentan que un hombre le pregunto a San Agustín como es que Dios nos ama y San Agustín le
pregunto si tenía sed Y él respondió que
sí, San Agustín le trajo un vaso de
agua, el hombre bebió y repitió la pregunta, San Agustín le pregunto si tenía
hambre, el hombre se moría de hambre
asique San Agustín le trajo algo de comer, compartieron juntos, rieron, se
contaron historias pero luego el hombre recordó y le volvió a ser la pregunta,
a lo que San Agustín respondió trayendo la biblia y leyendo unos pasajes, el
hombre se mostró adormecido, así que San Agustín le ofreció un lecho para descansar, antes de cerrar los ojos, el
hombre le pido que por favor le contestara la pregunta, San Agustín oro con el
hombre y este durmió tranquilo sin darse nunca cuenta de la respuesta. <o:p></o:p></p>
<p class="MsoNormal">Por lo menos no conscientemente. <o:p></o:p></p>
<p class="MsoNormal">La forma de la idea está
en nuestra existencia porque la idea es el amor realizado. <o:p></o:p></p>
<p class="MsoNormal"> Abstraer esta forma para llevarla a la mente y
darnos cuenta es la tarea de la filosofía pero esto requiere caminar la idea
que no es más que caminar la vida. <o:p></o:p></p>
<p class="MsoNormal">Hay una raíz que bien conocen los católicos de eterna bondad
una raíz en todos nosotros esta es la raíz del árbol de la vida. <o:p></o:p></p>
<p class="MsoNormal">A esta raíz que es Dios en nosotros el mal no la puede
corromper, no la puede tocar he aquí la libertad absoluta. <o:p></o:p></p>
<p class="MsoNormal">Pero nosotros estamos separados de esa raíz, hemos perdido
el tao y estamos todo enférmos <o:p></o:p></p>
<p class="MsoNormal">Nuestra alma se perdió
porque es la misma alma que Adán
y Eva, en ellos el ser pasa al no ser pero no para ser porque pecan, ni para no
ser, sino para la muerte que es desintegración espiritual. <o:p></o:p></p>
<p class="MsoNormal">1→←1 →←1<o:p></o:p></p>
<p class="MsoListParagraphCxSpFirst" style="margin-left: 20.25pt; mso-add-space: auto; mso-list: l0 level1 lfo1; text-indent: -18pt;"><!--[if !supportLists]-->0<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span><!--[endif]-->0 0 <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;"><o:p> </o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;">Asila razón lucha contra la voluntad produciéndose una muerte espiritual
pero el espíritu está vivo dentro de
nosotros. <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;"><o:p> </o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;">1→0→1 <o:p></o:p></p>
<p class="MsoListParagraphCxSpLast" style="margin-left: 20.25pt; mso-add-space: auto;">0 00 <o:p></o:p></p>
<p class="MsoNormal">1→←1 →←1<o:p></o:p></p>
<p class="MsoListParagraph" style="margin-left: 20.25pt; mso-add-space: auto;"><o:p> </o:p></p>
<p class="MsoNormal">Pero no llegamos a él esta es la meta estructura de nuestra
sustancia de lo que está por debajo si a
esto le añadimos nuestra apariencia centro trasferencial que vimos antes
tenemos: <o:p></o:p></p>
<p class="MsoListParagraphCxSpFirst" style="margin-left: 20.25pt; mso-add-space: auto;"> <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;"><o:p> </o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;"><o:p> </o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;"><o:p> </o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;"> 1→0→1 <o:p></o:p></p>
<p class="MsoListParagraphCxSpLast" style="margin-left: 20.25pt; mso-add-space: auto;">0 00 sustancia<o:p></o:p></p>
<p class="MsoNormal">1→←1 →←1<o:p></o:p></p>
<p class="MsoNormal">___________________<o:p></o:p></p>
<p class="MsoNormal"> →000← centro transferencial <o:p></o:p></p>
<p class="MsoNormal">_______________________<o:p></o:p></p>
<p class="MsoNormal"> 1→0→1 Apariencia o accidente <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Mirémoslo en la estructura de la cábala del árbol de la vida
<o:p></o:p></p>
<p class="MsoNormal">El primer triangulo es intocable perfecto ahí está Keter con
Binah Chokma pero entre El Triangulo de
Kéter y el cuadro de Teferet hay un abismo ahí está la sefirot de Daat que es
la manzana del futo del bien y del mal y la sefirot de Tau que es el cuerpo y
sangre de Cristo en la cruz .<o:p></o:p></p>
<p class="MsoNormal">No puedo llegar al Tau sin pasar por el Daat y entonces la
estructura de la idea para nosotros no es de una sintransferencia entre el
ser y el no ser<o:p></o:p></p>
<p class="MsoNormal">1←0←1←→ 0→1→0 <o:p></o:p></p>
<p class="MsoNormal">Sino de una contra trasferencia necesaria para llegar a la sintransferencia.<o:p></o:p></p>
<p class="MsoNormal">1→0→1 →←0←1←0→1 ←0←1←→ 0→1→0 <o:p></o:p></p>
<p class="MsoNormal">Así <o:p></o:p></p>
<p class="MsoNormal">(0→1→0→1→0→1)→(1→0→1 →←0←1←0)→ (1→0→1→0→1→0)→( (1 ←0←1←→
0→1→0) <o:p></o:p></p>
<p class="MsoNormal">Esta es la estructura de la idea para nosotros este es el
descubrimiento de Hegel pero que ya está
presente en San Agustín en su meditación en el mal. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">¿Cuál es la causa de que el hombre sea perverso se pregunta
San Agustín? <o:p></o:p></p>
<p class="MsoNormal">Y responde la voluntad humana así allá caído por seducción cayo por su propia voluntad.<o:p></o:p></p>
<p class="MsoNormal">Del libro 83 cuestiones diversas. <o:p></o:p></p>
<p class="MsoNormal">Lo que no comprende es que el mal es un inversión del hombre
producida por su libertad por lo tanto el mal no es ausencia de bien sino la
búsqueda del bien según la libertad negativa humana. <o:p></o:p></p>
<p class="MsoNormal">Así todo el estado moderno es maldad porque busca su bondad
según su derecho <o:p></o:p></p>
<p class="MsoNormal">La historia podría ser definida así la del ser primer
término (0→1→0→1→0→1) Kéter <o:p></o:p></p>
<p class="MsoNormal">Y de ahí vine una edad media del en si positivo metafísico y
teológico <o:p></o:p></p>
<p class="MsoNormal">La del pecado y su permanente conflicto en la edad moderna segundo término <o:p></o:p></p>
<p class="MsoNormal">(1→0→1 →←0←1←0) <o:p></o:p></p>
<p class="MsoNormal"> Con su edad media pos
moderna que es nuestra contemporaniedad <o:p></o:p></p>
<p class="MsoNormal">Y la apocalíptica donde se logra el reino de Dios el
misterio pascual se cumple en la iglesia tercer término milenio de paz. <o:p></o:p></p>
<p class="MsoNormal">(1→0→1→0→1→0)<o:p></o:p></p>
<p class="MsoNormal">Cuarto termino reino de resucitados nuevo cielo nueva tierra
<o:p></o:p></p>
<p class="MsoNormal"> (1 ←0←1←→ 0→1→0) <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Esta es la estructura del árbol de la vida Keter primer
termino, Tiferet segundo termino, Yesod tercer termino, Malkut cuarto termino. <o:p></o:p></p>
<p class="MsoNormal">Si comprendemos esta estructura sabremos que el error se
hace necesario históricamente, San Agustín no sería san Agustín sin su pecado, sin su enfermedad, diría Lacan
sin su síntoma.<o:p></o:p></p>
<p class="MsoNormal"> Pero lo que no
entiende esta época posmoderna es que San Agustín no es su pecado <o:p></o:p></p>
<p class="MsoNormal">Así como San Agustín no comprendía el mal nuestro tiempo no comprende la bondad
eterna de la raíz ni el regreso del Espíritu a esa Raíz. <o:p></o:p></p>
<p class="MsoNormal">Estamos todos enfermos lo confesamos pero no somos esa
enfermedad pro más que lacan nos diga que al final eso es lo que somos nuestro
síntoma.<o:p></o:p></p>
<p class="MsoNormal">La democracia pasa por una corrupción pero la democracia no
es esa corrupción. <o:p></o:p></p>
<p class="MsoNormal">Yo no soy el error <o:p></o:p></p>
<p class="MsoNormal">Yo no soy mi sombra <o:p></o:p></p>
<p class="MsoNormal">Esta es parte de mi camino pero yo no me puede quedar en
esta parte sino que más bien estoy llamado a superarla. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Así la interpretación de Zizek de Hegel es errada porque el absoluto si se logra y
este no es saberse contradictorio sino superar esta contradicción <o:p></o:p></p>
<p class="MsoNormal">¿Pero como se supera esta contradicción? <o:p></o:p></p>
<p class="MsoNormal">No por medio de la razón sino de la fe Y ahí Zizek ve la
clave de la ideología porque esta fe se objetiva en nuestro actuar concreto. <o:p></o:p></p>
<p class="MsoNormal">Pero lo que no comprende es que no se cumple en la ideología
la cual es un engaño sino en la filosofía en su búsqueda de la verdad donde realmente la idea se hace ese camino
donde está la respuesta a como Dios nos
ama. <o:p></o:p></p>
<p class="MsoNormal">Zizek dirá la
transferencia es una mentira pero gracia a esa mentira se logra encontrar la
verdad. <o:p></o:p></p>
<p class="MsoNormal">Claro que si más solo si esa mentira es superada solo si la
filosofía supera a la ideología traspasándola se encuentra la verdad. <o:p></o:p></p>
<p class="MsoNormal">Esta es la guerra de imaginarios donde le arquetipo se enfrenta
al fantasía ideológica <o:p></o:p></p>
<p class="MsoNormal">Eso fue lo que hizo San Agustín al enfrentarse a todas las herejías
atravesó todos los imaginarios y fue atravesado por ellos pero su corazón no
descanso hasta llegar a la verdad. <o:p></o:p></p>
<p class="MsoNormal">Heidegger asume la estructura de la caída tomándola de San
Agustín así el discurso se hace chisme, el encontrase se vuelve ambivalente la compresión
cae en la curiosidad pero sin esta caída en el Dasman en el uno mas no hay
encuentro donde le discurso se vuelve silencio meditativo dando paso a la angustia y a la proyección de
una existencia autentica.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Dasein →Dasman →Sinsein
<o:p></o:p></p>
<p class="MsoNormal">Pero para que el dasein logre esto ha tenido que lograr un
Resein es decir un proceso de redeconsrución donde el resein vuelve a la razón
la razón a la fe de la unidad, <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal">Fe← Razón←Resein ←Dasein<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Solo con esa vuelta es que el Dasein puede superar el Dasman
volviendo a la raíz de la bondad divina donde el ser es en la unidad con el no
ser.<o:p></o:p></p>
<p class="MsoNormal">Pero el proceso es más difícil a Neo en la película Matrix Morfeo lo lleva a
ver el oráculo y el oráculo le dice que él no es pero justamente por no ser es
que es el elegido , justamente porque Sócrates no sabe es que es el sabio más
importante de su tiempo a partir de ese no saber funcionara el amor el dar lo
que no tenemos a uno ser para que sea pero Neo no es su conflicto de fe , Neo
es la superación de ese conflicto. <o:p></o:p></p>
<p class="MsoNormal">Así nosotros proponemos una madre estado que supere la
libertad negativa en la que se funda el estado laico moderno con un cuarto
estamento de comunidades en biotejido estas comunidades forman los 4 suyos ye estos
suyos eligen su Matria Inca, no por elección democrática sino por pruebas
espirituales para poder ver el corazon dela Matria, ella ser nuestra Inca que
espera el reino de Dios, como tal no será una emperadora sino una sacerdotiza
que se sacrifica por todos. Así el estado no tiene como fin la persona humana
sino su integración de la persona al reino de Dios, volver a la raíz de bondad
a la que volvió San Agustín. <o:p></o:p></p>
<p class="MsoNormal" style="line-height: 19.2pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="font-family: Georgia, serif; font-size: 13.5pt;">¡ Tarde te amé,<br />
hermosura tan antigua y tan nueva,<br />
tarde te amé!<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 19.2pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="font-family: Georgia, serif; font-size: 13.5pt;">Tú estabas dentro de mí, y yo fuera,<br />
y por fuera te buscaba, y deforme como era<br />
me lanzaba sobre las cosas hermosas por Ti creadas.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 19.2pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="font-family: Georgia, serif; font-size: 13.5pt;">Tú estabas conmigo,<br />
y yo no estaba contigo.<br />
Me retenían lejos de Ti todas las cosas,<br />
aunque, si no estuviesen en Ti, nada serían.<o:p></o:p></span></p>
<p class="MsoNormal">Si tarde te encontramos Dios Santo mucho más tarde que San Agustín
en nuestro lecho de muerte a punto de invertirnos
en Ciyborgs para siempre pero para ti nunca es tarde porque tú no eres temporal, nuestro presente es tu
revelación cuando estamos vivos espiritualmente cuando no estamos atrapados en
el pasado o en la proyección ideológica de un ser para la muerte que se
disfraza de vida.<o:p></o:p></p>
<p class="MsoNormal">Llénanos de angustia señor pero no nos hagas identificarnos
con la angustia sino con su superación que solo se alcanza en la santidad. <o:p></o:p></p>
<p class="MsoNormal" style="line-height: 19.2pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="font-family: Georgia, serif; font-size: 13.5pt;">Llamaste y clamaste,<br />
y rompiste mi sordera.<br />
Brillaste y resplandeciste,<br />
y pusiste en fuga mi ceguera.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 19.2pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="font-family: Georgia, serif; font-size: 13.5pt;">Exhalaste tu perfume,<br />
y respiré,<br />
y suspiro por Ti.<o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">¿Hay aquí una mentira ideologica? ¿San Agustín se miente a
si mismo? <o:p></o:p></p>
<p class="MsoNormal">No aquí hay goce <o:p></o:p></p>
<p class="MsoNormal"><span style="font-family: Georgia, serif; font-size: 13.5pt; line-height: 107%;">Gusté de Ti,</span><br style="max-width: 100%;" />
y siento hambre y sed.<br style="max-width: 100%;" />
Me tocaste,<br style="max-width: 100%;" />
y me abrazó tu paz.<o:p></o:p></p>
<p class="MsoNormal"><span style="font-family: Georgia, serif; font-size: 13.5pt; line-height: 107%;">Y aquí numinosidad el ser integro se ha revelado
la fantasía ideológica ha sido superada por el imaginario arquetípico hecho
carne. <o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: Georgia, serif; font-size: 13.5pt; line-height: 107%;">El sentido descansa en un sin sentido de Fe </span> bastante sentido en el corazón. <o:p></o:p></p>
<p class="MsoNormal">La enfermedad ha sido superada, queda la herida pero no
somos la herida sino su superación <o:p></o:p></p>
<p class="MsoNormal">Gracias al amor.<o:p></o:p></p>
<p style="background: white; line-height: 19.9pt; margin-bottom: .0001pt; margin: 0cm; vertical-align: baseline;"> <i><span style="border: 1pt none windowtext; color: #212121; font-family: "Actor",serif; font-size: 15pt; mso-border-alt: none windowtext 0cm; padding: 0cm;">Mas yo, tirándome debajo de una
higuera, no sé cómo, solté la rienda a las lágrimas, brotando dos ríos de mis
ojos, sacrificio tuyo aceptable. Y aunque no con estas palabras, pero sí con el
mismo sentido, te dije muchas cosas como éstas: ¡Y tú, Señor, hasta
cuándo! ¡Hasta cuándo, Señor, has de estar irritado! No te acuerdes más de
nuestras maldades pasadas. Me sentía aún cautivo de ellas y lanzaba voces
lastimeras: «¿Hasta cuándo, hasta cuándo, ¡mañana!, ¡mañana!? ¿Por qué no
hoy? ¿Por qué no poner fin a mis torpezas ahora mismo?».</span></i><span style="color: #212121; font-family: "Actor",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: 19.9pt; margin-bottom: 0cm; vertical-align: baseline;"><i><span style="border: 1pt none windowtext; color: #212121; font-family: "Actor",serif; font-size: 15pt; mso-bidi-font-family: "Times New Roman"; mso-border-alt: none windowtext 0cm; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; padding: 0cm;">Decía
estas cosas y lloraba con muy dolorosa contrición de mi corazón. Pero he aquí
que oigo de la casa vecina una voz, como de niño o niña, que decía cantando y
repetía muchas veces: «Toma y lee, toma y lee» (tolle lege, tolle lege).</span></i><span style="color: #212121; font-family: "Actor",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: 19.9pt; margin-bottom: 0cm; vertical-align: baseline;"><i><span style="border: 1pt none windowtext; color: #212121; font-family: "Actor",serif; font-size: 15pt; mso-bidi-font-family: "Times New Roman"; mso-border-alt: none windowtext 0cm; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; padding: 0cm;">De
repente, cambiando de semblante, me puse con toda la atención a considerar si
por ventura había alguna especie de juego en que los niños acostumbrasen a
cantar algo parecido, pero no recordaba haber oído jamás cosa semejante; y así,
reprimiendo el ímpetu de las lágrimas, me levanté, interpretando esto como una
orden divina de que abriese el códice y leyese el primer capítulo donde topase.</span></i><span style="color: #212121; font-family: "Actor",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: 19.9pt; margin-bottom: 0cm; vertical-align: baseline;"><i><span style="border: 1pt none windowtext; color: #212121; font-family: "Actor",serif; font-size: 15pt; mso-bidi-font-family: "Times New Roman"; mso-border-alt: none windowtext 0cm; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; padding: 0cm;">Porque
había oído decir de Antonio que, advertido por una lectura del Evangelio, a la
cual había llegado por casualidad, y tomando como dicho para sí lo que se leía:
«Vete, vende todas las cosas que tienes, dalas a los pobres y tendrás un tesoro
en los cielos, y después ven y sígueme». Se había la punto convertido a ti
con tal oráculo.</span></i><span style="color: #212121; font-family: "Actor",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: 19.9pt; margin-bottom: 0cm; vertical-align: baseline;"><i><span style="border: 1pt none windowtext; color: #212121; font-family: "Actor",serif; font-size: 15pt; mso-bidi-font-family: "Times New Roman"; mso-border-alt: none windowtext 0cm; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; padding: 0cm;">Así
que, apresurado, volví al lugar donde estaba sentado Alipio y yo había dejado
el códice del Apóstol al levantarme de allí. Lo tomé, lo abrí y leí en silencio
el primer capítulo que se me vino a los ojos, que decía: No en comilonas y
embriagueces, no en lechos y en liviandades, no en contiendas y emulaciones
sino revestíos de nuestro Señor Jesucristo y no cuidéis de la carne con
demasiados deseos.</span></i><span style="color: #212121; font-family: "Actor",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: 19.9pt; margin-bottom: 0cm; vertical-align: baseline;"><i><span style="border: 1pt none windowtext; color: #212121; font-family: "Actor",serif; font-size: 15pt; mso-bidi-font-family: "Times New Roman"; mso-border-alt: none windowtext 0cm; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; padding: 0cm;">No
quise leer más, ni era necesario tampoco, pues al punto que di fin a la
sentencia, como si se hubiera infiltrado en mi corazón una luz de seguridad, se
disiparon todas las tinieblas de mis dudas.</span></i><span style="color: #212121; font-family: "Actor",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: 19.9pt; margin-bottom: 0cm; vertical-align: baseline;"><i><span style="border: 1pt none windowtext; color: #212121; font-family: "Actor",serif; font-size: 15pt; mso-bidi-font-family: "Times New Roman"; mso-border-alt: none windowtext 0cm; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; padding: 0cm;">Después
entramos a ver a mi madre, indicándoselo, y se llenó de gozo; le contamos el
modo como había sucedido, y saltaba de alegría y cantaba victoria, por lo cual
te bendecía a ti, que eres poderoso para darnos más de lo que pedimos o
entendemos, porque veía que le habías concedido, respecto de mí, mucho más
de lo que constantemente te pedía con sollozos y lágrimas piadosas.</span></i><span style="color: #212121; font-family: "Actor",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><em><span style="background: white; border: 1pt none windowtext; color: #212121; font-family: "Actor",serif; font-size: 15pt; line-height: 107%; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-border-alt: none windowtext 0cm; padding: 0cm;">Pues ¿dónde te encontré para conocerte —porque
ciertamente no estabas en mi memoria antes que te conociese—, dónde te
encontré, pues, para conocerte, sino en ti sobre mí? No hay absolutamente
lugar, y nos apartamos y nos acercamos, y, no obstante, no hay absolutamente
lugar. ¡Oh Verdad!, tú presides en todas partes a todos los que te consultan, y
a un tiempo respondes a todos los que te consultan, aunque sean cosas diversas.
Claramente tú respondes, pero no todos oyen claramente. Todos te consultan sobre
lo que quieren, mas no todos oyen siempre lo que quieren. Óptimo ministro tuyo
es el que no atiende tanto a oír de ti lo que él quisiera cuanto a querer
aquello que de ti oyere.</span></em><o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoListParagraph" style="margin-left: 20.25pt; mso-add-space: auto;"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> </p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhML9AGIbkG9u8Pq2NAzwoXs54BPacs-l4B9iQyPxRu3j1M2cxv9U_CSLAhxyw-TSRR0MpgtgonAaAfRBHmtU93ZtQcLm2EOmaSZpeBTQtQ1Clv3U-4VDq-AMGmYJ-UBJekcvOlv2rGnt8JMHCz9oxzzz5shVUUnmdS4MSEZ6-FZOkJXolX6JqkooDXJzk/s1055/agustin%20corazon.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="843" data-original-width="1055" height="256" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhML9AGIbkG9u8Pq2NAzwoXs54BPacs-l4B9iQyPxRu3j1M2cxv9U_CSLAhxyw-TSRR0MpgtgonAaAfRBHmtU93ZtQcLm2EOmaSZpeBTQtQ1Clv3U-4VDq-AMGmYJ-UBJekcvOlv2rGnt8JMHCz9oxzzz5shVUUnmdS4MSEZ6-FZOkJXolX6JqkooDXJzk/s320/agustin%20corazon.jpg" width="320" /></a></div><br /><o:p></o:p><p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p><span face="Arial, sans-serif" style="background-color: white; color: #2f222a; font-size: 9pt;">Este es el traspaso del ser
al no ser</span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"> </span>1→0→1→0→1→0<span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;">Y del no ser al ser <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"> </span>1 ←0←1<span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;">←</span>0
←1←0<span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;">Logrando la comunión de amor
<o:p></o:p></span></p>
<p class="MsoListParagraphCxSpFirst" style="margin-left: 20.25pt; mso-add-space: auto;">1←0←1←→ 0→1→0<span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"> <o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;">Este es el Keter la corona de la vida Donde
Chokma Sabiduría y Binah Entendimiento
se integran <o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;">En el hombre está bondad no se ha corrompido ¿Por qué los
reformistas protestantes no pueden ver la bondad en todos los hombres? En su
fantasía ideológica solo los que se entregan en Cristo al padre son hijos de
Dios y si bien ahí está la clave el amor
está en la raíz de todo, teniendo pleno
acceso a la raíz que es el monte Carmelo en Cristo pero desde este monte todos
son resucitados en Cristo así como todos cayeron en Adán, todos son levantados
en Cristo ¿Fue Adán hijo de Dios? Una vez descubierto el árbol de la vida, Adán
se descubre plenamente como hijo pero peco. Su humanidad no llego a la
conciencia de su divinidad que solo se realiza en el amor, Adán busco su
camino a la divinidad por otro lado así
sufrió la gravedad del devenir<o:p></o:p></span></p>
<p class="MsoListParagraphCxSpLast" style="margin-left: 20.25pt; mso-add-space: auto;"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"> Geburah (</span>1→0→1→0→1→0<span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"> →.← </span>1
←0←1<span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;">←</span>0 ←1←0) Jesed <span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpFirst" style="margin-left: 20.25pt; mso-add-space: auto;"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"> <o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;">Tiferet (</span>1→0→1→0→1→0<span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"> →.← </span>1
←0←1<span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;">←</span>0 ←1←0)
<o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;"><o:p> </o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;">¿Qué va a hacer Tiferet? <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;">La guerra eliminando a uno de los términos <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;">1→0→1→0→1→0<span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"> →. ↓-</span>1 -0-1<span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;">-</span>0 -1-0 ↑1→0→1→0→1→0 <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;">Y elevando al otro, he aquí la clave ideológica de todos los imperios, la
sublimación de la guerra, base de nuestra lógica donde hay un término verdadero
y otro falso, el principio maniqueista que nos deja partidos una de los
términos ira a la conciencia y el otro al inconsciente <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;">¿Cómo sanarnos? <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;">Pues hay que subir el monte Carmelo retornar por nuestro pasos teniendo
como clave el vaciarnos así: <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;"> <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;"> 0←(0→1→0→1→0<span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"> →.← </span>1
←0←1<span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;">←</span>0 ←1←0))←0←<span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;">(</span>1→0→1→0→1→0<span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"> →.← </span>1
←0←1<span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;">←</span>0 ←1←0) <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;">De manera más simplificada El conflicto de Geburah con Jesed lo
simplificamos a esta simbolización (1→←0)
y lo hacemos nada <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;">
0←(1→←0)←0 <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;">Para a partir de esa nada ir al monte carmelo <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;"><o:p> </o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;"> (1←0←1←→ 0→1→0)←0←(1→←0)←0 <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;">Simplificamos el keter en 1←→ 0 y queda: <o:p></o:p></p>
<p class="MsoListParagraphCxSpLast" style="margin-left: 20.25pt; mso-add-space: auto;"> 1← (1←→0)←1←0←(1→←0)←0<span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;">El no ser ha regresado al
ser, esto en acciones es una renuncia a la lucha la ideología ya no opera en mí,
San juan de la cruz lo expresa mucho
mejor en este poema: <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: 21pt; margin-bottom: 0cm;"><span face="Arial, sans-serif" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; color: #2f222a; font-size: 9pt;"> </span><span style="color: #333333; font-family: "Times New Roman",serif; font-size: 13.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Para venir a
gustarlo todo,<br />
no quieras tener gusto en nada.<br />
Para venir a saberlo todo,<br />
no quieras saber algo en nada.<br />
Para venir a poseerlo todo,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: 21pt; margin-bottom: 0cm;"><span style="color: #333333; font-family: "Times New Roman",serif; font-size: 13.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">no quieras poseer algo en nada.<br />
Para venir a serlo todo,<br />
no quieras ser algo en nada.<br />
Para venir a lo que no gustas,<br />
has de ir por donde no gustas.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: 21pt; margin-bottom: 0cm;"><span style="color: #333333; font-family: "Times New Roman",serif; font-size: 13.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Para venir a lo que no sabes,<br />
has de ir por donde no sabes.<br />
Para venir a poseer lo que no posees,<br />
has de ir por donde no posees.<br />
Para venir a lo que no eres,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: 21pt; margin-bottom: 0cm;"><span style="color: #333333; font-family: "Times New Roman",serif; font-size: 13.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">has de ir por donde no eres.<br />
Cuando reparas en algo<br />
dejas de arrojarte al todo.<br />
Para venir del todo al todo,<br />
has de dejarte del todo en todo.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: 21pt; margin-bottom: 0cm;"><span style="color: #333333; font-family: "Times New Roman",serif; font-size: 13.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Y cuando lo vengas del todo a tener,<br />
has de tenerlo sin nada querer.<br />
Cuando ya no lo quería,<br />
Téngolo todo sin querer.<br />
Cuanto más tenerlo quise,<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: 21pt; margin-bottom: 0cm;"><span style="color: #333333; font-family: "Times New Roman",serif; font-size: 13.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Con tanto menos me hallo.<br />
Cuanto más buscarlo quise,<br />
Con tanto menos me hallo.<br />
Cuanto menos lo quería,<br />
Téngolo todo sin querer.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: 21pt; margin-bottom: 0cm;"><span style="color: #333333; font-family: "Times New Roman",serif; font-size: 13.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Ya por aquí no hay camino,<br />
Porque para el justo no hay ley;<br />
Él para sí se es ley.<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"> </span> <o:p></o:p></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;">Hay que comprender que la ideología
aparenta una vuelta a la raíz del árbol de la vida es decir nos pinta un paraíso
pero no solo en nuestra mente sino como bien nos hace conocer Ziek en la
realidad objetiva. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;">¿Pero esa comunión del ser y
del no ser no es acaso una ideología? <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;">Pues traspásenlo una y otra
vez y el amor entre Adán y Eva, realizado en Cristo y su iglesia es el
arquetipo en sí mismo, que no se realiza en una relación sexual, Lacan es claro
las relaciones sexuales son imposibles sino en una relación de amor, donde el
arquetipo de Cristo y María se develan. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;">Luego tendremos que bajar
del monte Carmelo y expresar este amor en Tiferet <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoListParagraphCxSpFirst" style="margin-left: 20.25pt; mso-add-space: auto;"> 1→ (1←→0)→1→0→(1→←0)→0 <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 20.25pt; mso-add-space: auto;"><o:p> </o:p></p>
<p class="MsoListParagraphCxSpLast" style="margin-left: 20.25pt; mso-add-space: auto;">He aquí el Espíritu revelado <span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"> <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"> <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #2f222a; font-size: 9pt; line-height: 107%;"> </span><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">«…Y
a cavo de un gran rato se a encumbrado</span></em><i><span style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%;"><br />
<em><span face=""Calibri",sans-serif" style="mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">sobre un árbol do abrió sus braços vellos</span></em><br />
<em><span face=""Calibri",sans-serif" style="mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">y muerto se a quedado asido dellos</span></em><br />
<em><span face=""Calibri",sans-serif" style="mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">el pecho del amor muy lastimado.» <o:p></o:p></span></em></span></i></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;"><o:p> </o:p></span></em></p><div class="separator" style="clear: both; text-align: center;"><em><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgG5ZvinAziAxkyABoVY4si0_eYtUAW9A_UrNkqiAiLQNwm9oAI7SYW0VfmLvszgKH-9oqrUZCvDDIfdS9l3b-hCa1-WCIVmfOp6LE53JwdO7VMEcef0sLXg8OYajTaXLPosU9Y9DbUYHAlNT3VG76NZxovSwucerDWMNq49u83ZRd1l9N_4k3kMrC0jHY/s500/noche%20oscura%20del%20alma.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="500" data-original-width="500" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgG5ZvinAziAxkyABoVY4si0_eYtUAW9A_UrNkqiAiLQNwm9oAI7SYW0VfmLvszgKH-9oqrUZCvDDIfdS9l3b-hCa1-WCIVmfOp6LE53JwdO7VMEcef0sLXg8OYajTaXLPosU9Y9DbUYHAlNT3VG76NZxovSwucerDWMNq49u83ZRd1l9N_4k3kMrC0jHY/s320/noche%20oscura%20del%20alma.jpg" width="320" /></a></em></div><em><br /></em><p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;"><o:p> </o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">La pupa numinosa de Lutero <o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">¿Cómo salimos de la pupa en la que nos metió Lutero?
<o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">Construir una metafísica, una teología, o un
camino dialectico, es construir un
objeto de deseo, ese objeto de deseo desborda la capacidad de nuestro lenguaje,
es el significante que no significa nada y por eso mismo lo contiene todo, así
lo uno, ser, nada, vacío, voluntad, Espíritu,
energía, alma, materia, Dios, Tao, Dharma, noumeno y un infinito de
posibilidades compiten para ser este significante vacío objeto de todos
nuestros deseos, cualquier significante
se puede vaciar y ocupar este sitial: Capital, justicia, naturaleza, mujer,
vida, violencia, tora, biberón, cucaracha, dependiendo de cada circunstancia ¿Por
qué? Pues porque no es una construcción sino lo que realmente hay y por lo
mismo alcanzarlo nos exige renunciar a todo para obtenerlo todo, no es la razón
la que lleva la historia sino la imaginación negándose a sí misma, en una imagen, inimaginable ¿Por qué? Pues por el
extremo goce el culmine de todo dolor y placer, así que nuestro proceso es
sensible más allá de todos nuestro
sentidos, Proyectado por la imaginación hasta la eternidad y es porque nosotros somos en esencia
sempiternos así que en cada construcción nos estamos conociendo, pero la
construcción fundamental es la religiosa y está pasa de una religión natural donde nuestro objeto de deseo es un
significante natural, a una religión artificial donde nuestro objeto de deseo
es una representación de nuestra interioridad, hasta que el objeto de deseo se
revela como lo que es todo y nada al mismo tiempo Tao, Dharma, YHVH y como tal
irrepresentable, pero la religión no se detiene ahí sino que quiere encarnar
esto irrepresentable, lo cual es un imposible pero el Cristianismo lo logra, Jesucristo
resucita muchos pensaran que esto es una reverenda pendejada, otros una
genialidad y muy pocos tendrán fe y caminaran el camino que es Cristo mismo, la
sabiduría Plena. <o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">¿Cómo es que estos pocos “locos” que realmente
creen, lograron triunfar históricamente y unir a una gran parte del mundo en su
objeto de deseo? <o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">He aquí el verdadero milagro pero Ahí está
Pablo, San Agustín, San francisco y María
apareciéndose aquí y allá canalizando todas nuestras transferencias a este
objeto no objetivable que es el Dios trino cristiano pero de pronto viene Lutero
y acaba con la cibernética de primer orden que el mundo había logrado. <o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">En una cibernética de primer orden, el sistema
está abierto procurando siempre su homeostasis y dispuesto a ser regido desde
lo exterior pudiendo alcanzar variaciones morfogénesis de bastante complejidad
pero jamás el sistema es autónomo, como un niño que está siendo determinado por sus padres logran así
una moral heterónoma pero de pronto algo falla en el sistema, la iglesia Católica
es el mejor sistema de primer orden que la humanidad allá podido inventar, se supone que ella está
determinada por Dios, por lo mismo el orden viene del exterior y es el papa el
que nos dará la información para poder
organizarnos y esto es inobjetable , porque si cuestionáramos esto todo el
sistema se vendría abajo.<o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">Pues bien Lutero lo cuestiono: <o:p></o:p></span></em></p>
<p class="MsoNormal"><i><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">Porque no me
avergüenzo del mensaje del evangelio porque es poder de Dios para que todos los
que creen alcancen la salvación, los judíos en primer lugar y luego a los
griegos. Pues este mensaje nos muestra de que manera Dios nos libra de culpa:
es por fe y solamente por fe. Así lo dicen las Escrituras: El justo por la fe
vivirá.<o:p></o:p></span></i></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;"> Y genero
tal alteración que pasamos de una cibernética de primer orden a una cibernética
de segundo orden donde el sistema se vuelve autónomo, autodeterminandose en códigos
cerrados que el mismo crea así Lutero mete a la oruga cristiana en la pupa generando la modernidad que se basa
en la libertad negativa donde yo daré
cuenta de mi fe solo a mi conciencia y en ella a Dios, por algo Lutero detesta
la epístola de Santiago que dice que una fe sin obras es una fe muerta, Lutero
dice de ella que es una </span></em><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">"</span><i>epístola de paja</i>", todo queda al “libre arbitrio” de nuestra
subjetividad y la unidad exterior ha quedado abolida, los cristianos entraran en
la pupa, lo irónico es que luego ellos denunciaran a la edad media como una
edad oscura cuando realmente son ellos
los que entrando en la modernidad entran en la oscuridad <em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;"> una señal radical de esta oscuridad es la
represión del campesinado en revuelta que Lutero manda a asesinar <o:p></o:p></span></em></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: rgb(249, 249, 249); color: #202122; font-size: 9.5pt; line-height: 107%;">“Todo el que pueda debe
aplastarlos, degollarlos y ensartarlos, en secreto y abiertamente, lo mismo que
se mata a un perro rabioso. Por eso, amados señores, acudid en ayuda nuestra,
salvadnos; que todos cuantos puedan, hieran, golpeen y degüellen, y si alguien
alcanza la muerte, bienaventurado de él, pues no puede existir muerte mejor” <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: rgb(249, 249, 249); color: #202122; font-size: 9.5pt; line-height: 107%;">Y es que desde la
modernidad yo creare al otro ya sea desde la fe apoyándome en las escritura
interpretadas desde mi libertad negativa o desde la razón con mi cogito ergo
sum donde mi subjetividad es la clave de todo conocimiento. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: rgb(249, 249, 249); color: #202122; font-size: 9.5pt; line-height: 107%;">Gracias a Lutero podremos
todos luego determinar nuestro objeto de deseo o ¿no? Pues no, si todos
determinaramos nuestro objeto de deseo la civilización sería imposible, no es
como piensa Kant que podemos vivir sin metafísica
y luego en la razón práctica asumirla por conveniencia, lo que vino después fue
una guerra religiosa para determinará ese objeto de deseo porque de esa
determianción dependía todo nuestro
poder, el que determinaría el objeto de deseo gobernaría Europa y luego el
resto del mundo. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: rgb(249, 249, 249); color: #202122; font-size: 9.5pt; line-height: 107%;">¿Cómo se resolverá este
problema? <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: rgb(249, 249, 249); color: #202122; font-size: 9.5pt; line-height: 107%;">Pues con un sistema que te
permita creer que tú estas determinando tu objeto de deseo y así realizando tú
libertad, esta no es creación e Lutero, ni de Calvino ni de ningún protestante
pero sin su ética basada en la predestinación y en el ascetismo laboral retardando
el placer, no hubiera sido posible como
bien lo apunta Max Weber, una vez logrado el sistema la prosperidad que era una señal de predestinación,
ahora es una señal de la idolatría a la mercancía y el capital que esta pueda
producir en el mercado. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: rgb(249, 249, 249); color: #202122; font-size: 9.5pt; line-height: 107%;">Así la pupa queda
completamente cerrada. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: rgb(249, 249, 249); color: #202122; font-size: 9.5pt; line-height: 107%;">El marxismo intento
abrirla, no pudo porque el objeto de deseo que nos planteaba no supera el Reino
de amor que nos promete el cristianismo, ni el mercado de placer que nos
proporciona el capitalismo aunque el gozo Marxista revolucionario es mucho
mayor que el del capitalismo y sus placeres burgueses, este retorna a su deber
ascético evangelista protestante donde todavía se mantiene la esperanza del
reino divino y con esto supera en la guerra de imaginarios al marxismo. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: rgb(249, 249, 249); color: #202122; font-size: 9.5pt; line-height: 107%;">Es lo que Hegel no
comprendió El espíritu absoluto se dio con el cristianismo, lo simbólico se encontró
con lo real en Cristo, todo lo demás este dentro de este espíritu, así que toda
dialéctica en su subir a los más alto encontrara el imaginario cristiano, no la
razón, Marx invierte a Hegel y no se da cuenta que ya Hegel y toda la modernidad desde la reforma
es una inversión del cristianismo, ¿Queremos salir de la pupa? Volvamos pues a
la unidad cristiana convirtámonos de nuestra
libertad negativa a la libertad absoluta, pero no el marxismo aboga más bien
por una libertad positiva, yendo de la necesidad a la libertad donde su máximo culmine
es que una vez superado el estado y la lucha de clases, las libertades
negativas podrán hacer lo que les dé la gana. Mucho mejor está el disfrute en el
descargo de la violencia y el enorme goce del sacrificio revolucionario. Solo
que para que eso funcione es necesario que el capitalismo siga existiendo. Y
así nos mantenemos en la pupa. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: rgb(249, 249, 249); color: #202122; font-size: 9.5pt; line-height: 107%;">El feminismo con toda la
posmodernidad no plantea una salida de la pupa, lo que platean es un
profundizar su negatividad dentro de
esta cibernética de segundo orden, logrando mayor heterogeneidad, sin darse
cuenta que esta heterogeneidad no es otra cosa que el cuerpo de la oruga desintegrándose,
así que el feminismo tiene como horizonte el ser para la muerte existencial, no
la salida de la pupa. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: rgb(249, 249, 249); color: #202122; font-size: 9.5pt; line-height: 107%;">El algoritmo en cambio nos
da una imagen virtual de esa salida mientras nos va matando y consumiendo, es
la matrix con su necropolitica, queda claro que si no salimos pronto, la especie
humana desaparecerá, la maquina dejara de inventar mundos virtuales porque ella
no los necesita y solo quedaran los 1 y 0 pero sin transferencia, sin búsqueda,
la mariposa murió en el capullo final de información. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: rgb(249, 249, 249); color: #202122; font-size: 9.5pt; line-height: 107%;">Hemos dicho que el error,
el síntoma era necesario para poder lograr nuestra realización y de hecho toda
la modernidad es un síntoma la posmodernidad lo sabe bien, pero es incapaz de
salir de él, porque se termina identificando con él, nosotros no somos el síntoma,
no somos la oruga metida en la pupa, somos la mariposa pero esta no puede volar
sino vuelve a la unidad cristiana. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: rgb(249, 249, 249); color: #202122; font-size: 9.5pt; line-height: 107%;">Esto quiere decir que
volvemos a la iglesia católica como hijos pródigos, pero sabiendo que no
encontraremos en la iglesia más que larvas, el hijo que se quedó en la casa del padre no conoce al padre, fue
el hijo que se fue y realizo su libertad negativa fracasando el que si lo
conoce en tanto renuncia a esa libertad para alcanzar la libertad plena
que el padre le da. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: rgb(249, 249, 249); color: #202122; font-size: 9.5pt; line-height: 107%;">En la pupa no alcanzamos
nuestra subjetividad, porque no podemos ver la sustancia divina estamos metidos
en nuestro imaginario de segundo orden , defendiendo nuestra autonomía y
propiedad, en vez de buscar la verdad, tampoco logramos la existencia autentica
del Dasein porque esta existencia exige
el resein como proceso redeconstructivo que nos conecte a la raíz de la vida ,
pero en la pupa no podemos hacer esto, hay que ir a una cibernética de tercer
orden que rompa todos los sistemas los de nuestras iglesias y los de nuestros
estados, estos sean constituido en un imperio global donde en la cabeza está el G7, en el medio aristocrático las
transnacionales y como democracia la sociedad del espectáculo que se reproduce
en la red, todo esto hay que alterarlo como lo hizo Cristo encarnando lo
imposible ese objeto de deseo irrepresentable. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: rgb(249, 249, 249); color: #202122; font-size: 9.5pt; line-height: 107%;">He aquí el primer vuelo de
la Mariposa donde por fin después de más de 500 años la noche oscura del alma
llega a su fin. <o:p></o:p></span></p><p class="MsoNormal"></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj7XJADUO7nUGcOlIMXaBCqLWOmUXhTcOmLWNIw6evtZwil_YHvraR-WOXqE6LJi_R12KrflgiKBRDKgCKar2F3aPhHRxS_H7-dvFIkzJORI8MQO9T-pyoTA5UMgrp7klUwKrtgMOHHsee3Wr8V6O8RcuT6TR_uHFsudcGyRyEKulx3EMQzg_1sDhJ1mg4/s824/lutero.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="464" data-original-width="824" height="180" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj7XJADUO7nUGcOlIMXaBCqLWOmUXhTcOmLWNIw6evtZwil_YHvraR-WOXqE6LJi_R12KrflgiKBRDKgCKar2F3aPhHRxS_H7-dvFIkzJORI8MQO9T-pyoTA5UMgrp7klUwKrtgMOHHsee3Wr8V6O8RcuT6TR_uHFsudcGyRyEKulx3EMQzg_1sDhJ1mg4/s320/lutero.png" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEixYaZIEyuvbVZ6S4kayaizDVSyLLQJDoIc0vKOh2feSpYtmmhsMDGWUMIv_YC_BMpxHgJHWLo7qFB5B0C2_k72lthwJuBvO86JXPhol_HqohX-9EOmbpz0-koDdmCEWcKbtoAetMgyHnd_DuVe97sY6vXnG2tgXc1da2U9b31wgb-EdAGgAMOOAmQ45Wk/s275/pupa%20lutero.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="183" data-original-width="275" height="183" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEixYaZIEyuvbVZ6S4kayaizDVSyLLQJDoIc0vKOh2feSpYtmmhsMDGWUMIv_YC_BMpxHgJHWLo7qFB5B0C2_k72lthwJuBvO86JXPhol_HqohX-9EOmbpz0-koDdmCEWcKbtoAetMgyHnd_DuVe97sY6vXnG2tgXc1da2U9b31wgb-EdAGgAMOOAmQ45Wk/s1600/pupa%20lutero.jpg" width="275" /></a></div><br /><span face=""Arial",sans-serif" style="background: rgb(249, 249, 249); color: #202122; font-size: 9.5pt; line-height: 107%;"><br /></span><p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p><span face="Arial, sans-serif" style="background-color: #f9f9f9; color: #202122; font-size: 9.5pt;"> </span><span face="Arial, sans-serif" style="background-color: #f9f9f9; color: #202122; font-size: 9.5pt;">Dios es nuestro devorador</span></p>
<p class="MsoNormal">.. . si el miedo a caer en el errur erige una desconfianza
ell 1;) Ciencia. la cual sin estos escrúpulos se lleva hi4..'1I con f"1
traha!o, \' en realidad conoce algo, es t.lifidl ver por" qu~' 110
cambial1lo~ dt: posición y descofiamos de eta desconfianza no es <span face=""Arial",sans-serif" style="background: rgb(249, 249, 249); color: #202122; font-size: 9.5pt; line-height: 107%;"> el
miedo al error el error mismo, no es a ciencia a caso un sistema echo para
eludir la verdad que solo se puede encontrar en el hecho traumatico del error.
Hegel-Zizek-y Yod. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: rgb(249, 249, 249); color: #202122; font-size: 9.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">Creemos que somos el cumbre de la cadena
alimenticia, que no tenemos depredador que nos someta, !imbéciles! Dios es nuestro depredador
y en que nos devore está la esencia de nuestra liberación.<o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">Y entonces dirán yo no creo en Dios, pero lo
real está ahí: <o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;"><o:p> </o:p></span></em></p>
<p align="center" class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 5pt; mso-outline-level: 3; text-align: center;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 13.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Sáb, 18:00<b><o:p></o:p></b></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; mso-outline-level: 4;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 12pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Miguel<b><o:p></o:p></b></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p>
<p class="MsoNormal" style="background: white; line-height: 15pt; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Hermano Christian, deseo responder
breve a tu texto Oscuridad y luz "El asesinato de Augusta La Torre"
No lo he leído todo sin embargo lo he ojeado, disculpa si cometo la necedad al
realizar esta mirada a vuelo de pájaro de no comprender que tiene que ver este
tema con lo que luego comentas porque creo que al final mencionas a Zizek. En
lo que si deseo formular una idea es en relación a tu certeza de que Guzmán
asesino a La Torre, eso es muy probable ¿Fue capaza de esto Guzmán? Claro que
sí, en un contexto donde los cambios de ideas podían ser contraproducentes al
tener que mostrar firmeza y autoridad, pero desconozco si existe una prueba de
que realmente Guzmán ordenarse su muerte ocurrida en la clandestinidad del
Comité central del PCPSL, si tienes esas pruebas menciona las pues sino todo
queda en el mierdeo de los medios. El punto de Althusser y el asesinato de su
mujer ¿Que tiene que ver con Guzmán y La Torre? Althusser tenía seríos
problemas mentales que al final y gracias a intelectuales que mediaron y lo
declararon inimputable. El marxismo de ambos no es ningún vínculo coherente
para lo que quieres manifestar, en todo caso explícate y lo comprenderé, abrazo.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Enter<o:p></o:p></span></p>
<p class="MsoNormal">5:25<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">Sartre fue el abismo de Simone su voluntad de poder como tal
expandió su campo ontológico, fue la energía oscura que abrió un universo para
Simone, ella fue la voluntad de ser, ella fue el tiempo que aconteció en el
espacio de este universo con su proyecto feminista. En el caso del marxismo que
es razón objetiva, la voluntad fue asesinada. No se la dejo ser se la
instrumentalizo y cuando ella como abismo quiso expandir la voluntad de poder
comunista, el terror no fue soportado por la razón y tuvo que asesinar a la
voluntad.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">6:17<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">A que apunta mi reflexión de la oscuridad y la luz a lo real
meta estructural, a lo que siempre estará ahí por que es el fundamento de toda
estructura simbólica para comprender repasemos este texto de Zizek donde
reflexiona sobre la categoría de lo real en Lacan:<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">Para captar esta lógica de un objeto incluido en la trama
significante, hemos de tener presente el carácter paradójico del Real
lacaniano. Se concibe a éste usualmente como un núcleo duro que resiste a la
simbolización. a la dialectización, que persiste en su lugar y siempre regresa
a él. Hay un conocido relato de ciencia ficción ("Experimento" de
Fred,-ic Sro",n) que ilustra este punto a la perfección: el profesor Johnson
ha hecho un modelo experimental a pequeña escala de una máquina del tiempo. Si
se colocan objetos pequeños en ella, se pueden enviar al pasado o al futuro. La
primera demostración que el profesor hace a sus dos colegas es un viaje de
cinco minutos al futuro, para lo cual pone el reloj del futuro y un pequeño
cubo de latón en la plataforma de la máquina. El cubo desaparece al instante y
reaparece cinco minutos después. El siguiente experimento, cinco minutos al
pasado, es algo más tramposo. Johnson explica qut:. después de poner el reloj
del pasado a los cinco minutos, colocará el cubo en la plataforma exactamente a
las tres. Pero como el tiempo ahora corre hacia atrás, el cubo tendría que
desaparecer de sus manos y aparecer en la plataforma cuando faltaran cinco
minutos para las tres -es decir, cinco minutos antes de que el lo colocara en
ella. Vno de sus colegas le hace la pregunta obvia: "¿Cómo puedes
colocarlo entonces en la plataforma?" Johnson explica que a las tres el
cubo desaparecerá de la plataforma y aparecerá en su mano, para que él lo
coloque en la máquina. Esto es exactamente lo que sucede. El segundo colega
quiere saber qué sucedería si, después de que el cubo haya aparecido en la
plataforma (cinco minutos antes de ser colocado allí), Joh"son cambiara de
parecer y no lo pusiera en la plataforma a las tres. ¿No originaría esto una
paradoja 1 "Una interesante idea -<lijo el profesor Johnson-. No había
pensado lo haré ... " No hubo paradoja El cubo siguio allí. Pero el resto
del universo. los profesores y todo, desaparecio. De modo que, aun cuando toda
la rcalidad simbólica se di· solviera. desapareciera en la nada, lo Real - el
pequeño cu· bo- regresaría a su lugar. Esto es lo que Lacan quiere decir cuando
dice que el imperativo etico es el modo de presencia de lo Real en lo
Simbólico: Fillt ¡ustitia, p<'relll t>1undus' El cubo ha de regresar a su
lugar aun cuando todo el mundo, toda la realidad simbólica, perezca. Pero Cste
es sólo un aspeclO del reallacaniano; es el aspec· to que predomina en los años
cincuenta cuando tenemos lo Real - la realidad bruta, presimbólica que siempre
retorna a su lugar-, después el orden simbólico 'lile estructura nuestra
percepción de la realidad, .Y finalmente lo lma¡:';.wria, el ni\'c! de
entidades ilusorit.is cuya congruencia es el efecto d" una especie de
juego de' espejos -es decir, aqu~llas no tienen existencia n.:<.\1 sino qUt'
son un mero efecto cstru<.:- tural. Con el desarrollo de la enseñanza
1::H.:alliana en los años .... cscnta y setenta, lo que tacall lIanla " In
Real" se acerca cada vel. más a lo que lIarnú, cn los cincucllta, lo
In1aginario. TOIlll'mos el casu del trauma: en los CillctH:l1ta, en su prin1cr
St.~lnil1ario, el SUl:CSO trautn~\tico está definido conlO una entidad
illlaginaria que no ha sido aún plenamente simbolizada, que no se le ha dado un
lugar en el universo simbólico del sujcto (Lacan. 19H8, capitulu XXII); pero en
los setenta. el trauma l'S real-t's un núcleo duro que resiste a la
simholizaciún, pero de lo que :--.e trata es lk' que no i1l1porta si el t rauma
ha tenido lugar, si ha "ocurrido realmente" en la lIallla· da
realidad; de lo que se trata es simplemente de que produce una serie de efectos
eS! rllcturalt-, (ksplazamientos. I"l'pcticiones \' demas). Lo Real es una
l'lJtiJ3d que se ha de construir con posterioridad para que pod;:unos
explil"ar las deformaciones de la estructura ,imbóliciI. ,CtAl. SIIIEIO OE
1.0 REAl. ' 21> El ejl'mplo freudiano más famoso de una entidad rc,,1 d,'
este tipo c, obvialllC'lte cl parricidio primordial: sería in,cII' sato buscar
sus huellas en la rl'alidad prehistórica, pero se ha de presuponer dc todas
maneras si quert'mos explicar l'l actual estado de cosas. Lo mismo sucede
l"<m la lucha pri· mordial a muerte entre el amo (futuro) y el esclavo
en la Fe· lIomel1()I()~,a del Es!',,.il,, de Hegel: nu tiene sentido tratar de
determinar cuándo este acontecimiento pudo haber tenido lugar; sc trata
precisamente de que se ha de presuponer, de que cOllstituye un argumento de
fantasía implil"Íta en el he· cho mismo de que la gente trabaja -es la
condición inter· subjetiva de la ll amada relación instrumental con el mundo de
los ohietos. <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">¿Por qué cuestionas mi texto? <o:p></o:p></p>
<p class="MsoNormal">Porque he tocado el trauma de lo real lo que constituye tu
subjetividad, tu Dios. <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal">Veamos otro ejemplo: <o:p></o:p></p>
<p class="MsoNormal">Asá acaba el ensayo del padre Gustavo Gutierrez hacia una teología
de la liberación:<o:p></o:p></p>
<p class="MsoNormal" style="background: rgb(247, 247, 247); line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><b><span lang="ES-TRAD" style="color: maroon; font-family: "Times New Roman",serif; font-size: 13.5pt; mso-ansi-language: ES-TRAD; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Conclusión:</span></b><span style="font-family: "Times New Roman", serif; font-size: 13.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(247, 247, 247); line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span lang="ES-TRAD" style="font-family: "Times New Roman", serif; font-size: 13.5pt;">Para terminar
leamos dos textos conocidos a la luz de lo que hemos expuesto.</span><span style="font-family: "Times New Roman", serif; font-size: 13.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(247, 247, 247); line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span lang="ES-TRAD" style="font-family: "Times New Roman", serif; font-size: 13.5pt;">El primero es
de Carlos Marx:</span><span style="font-family: "Times New Roman", serif; font-size: 13.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(247, 247, 247); line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span lang="ES-TRAD" style="font-family: "Times New Roman", serif; font-size: 13.5pt;">“Los
principios sociales del cristianismo predican la necesidad de una
clase dominante y de una clase oprimida y para esta última sólo le
ofrecen la misericordia de la primera. Los principios sociales del cristianismo
colocan en el cielo la compensación de todas las infamias que se cometen en la
tierra. Los principios sociales del cristianismo explican toda la villanía de
los opresores hacia los oprimidos, ya sea como el justo castigo del pecado
original, o de otros pecados, como pruebas que el Señor, en su sabiduría
infinita, inflige a aquellos que ha redimido. Los principios sociales del
cristianismo predican la cobardía, el desprecio de sí mismo, el servilismo, la
sumisión, la humildad, en una palabra todas las cualidades de la canalla”
(Texto de 1847, MEGA 1,6 p. 278).</span><span style="font-family: "Times New Roman", serif; font-size: 13.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(247, 247, 247); line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span lang="ES-TRAD" style="font-family: "Times New Roman", serif; font-size: 13.5pt;">¿Cómo hemos
podido dar esa imagen del cristianismo?</span><span style="font-family: "Times New Roman", serif; font-size: 13.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(247, 247, 247); line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span lang="ES-TRAD" style="font-family: "Times New Roman", serif; font-size: 13.5pt;">El otro es un
texto de Isaías:</span><span style="font-family: "Times New Roman", serif; font-size: 13.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(247, 247, 247); line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span lang="ES-TRAD" style="font-family: "Times New Roman", serif; font-size: 13.5pt;">“Pues he aquí
que yo creo cielos nuevos y tierra nueva, y no serán recordados los primeros,
ni vendrán a la memoria” (Habremos cambiado de tal manera las cosas que ya de
lo anterior nadie se acordará. Cambio social de estructuras...). Antes habrá
gozo y regocijo por siempre por lo que yo voy a crear, pues he aquí que yo voy
a crear a Jerusalén “Regocijo”, y a su pueblo “Alegría”, me regocijaré por
Jerusalén y me alegraré por mi pueblo, sin que oiga jamás lloro ni gemido; no
habrá allí jamás niño que viva pocos días o viejo que no llene sus días...<br />
... Edificarán casas y las habitarán, plantarán viñas y comerán su fruto. No
edificarán para que otro habite, no plantarán para que otro coma, pues cuanto
vive un árbol vivirá mi pueblo, y mis elegidos disfrutarán del trabajo de sus
manos” (65, 17-22).</span><span style="font-family: "Times New Roman", serif; font-size: 13.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(247, 247, 247); line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span lang="ES-TRAD" style="font-family: "Times New Roman", serif; font-size: 13.5pt;">Esto es el
Reino de Dios, algo muy concreto: los niños no morirán a los pocos días, no se
trabajará para otros, se trabajará para uno mismo, la ciudad se llamará
“Regocijo” y el pueblo se llamará “Alegría”.</span><span style="font-family: "Times New Roman", serif; font-size: 13.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(247, 247, 247); line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span lang="ES-TRAD" style="font-family: "Times New Roman", serif; font-size: 13.5pt;">¿Cómo podemos
convertir esto en lo que expresa el texto de Marx? Ambas imágenes son
desgraciadamente ciertas, según la perspectiva que tengamos. Pese a que las
promesas mesiánicas comprenden cosas materiales, concretas, sin embargo la
visión que nos da Marx hace algo más de un siglo, se sigue repitiendo a los
hombres de hoy.</span><span style="font-family: "Times New Roman", serif; font-size: 13.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(247, 247, 247); line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span lang="ES-TRAD" style="font-family: "Times New Roman", serif; font-size: 13.5pt;">Se trata
ahora de ver si somos capaces de realizar la profecía de Isaías, de entender el
Reino de Dios en una visión integral, o si vamos a dar el contratestimonio que
reflejan las afirmaciones de Marx. Es eso lo que está en juego en nuestra
época.</span><span style="font-family: "Times New Roman", serif; font-size: 13.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(247, 247, 247); line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span lang="ES-TRAD" style="font-family: "Times New Roman", serif; font-size: 13.5pt;"> <o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(247, 247, 247); line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span lang="ES-TRAD" style="font-family: "Times New Roman", serif; font-size: 13.5pt;">Porque Gustavo Gutierrez responde a Marx, porque Marx ataca el núcleo de
lo real, atraviesa la fantasía cristiana pero al hacerlo Marx, lo que logra es
despertar el núcleo de lo real, el cual reelabora toda la estructura simbólica.
<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(247, 247, 247); line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span lang="ES-TRAD" style="font-family: "Times New Roman", serif; font-size: 13.5pt;">Estamos condenados a hacerlo, una vez tocada la herida, esta nos devora.
<o:p></o:p></span></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">El inconsciente está hecho de fijaciones imaginarios que no
pudieron ser asimiladas en el desarrollo simbólico <o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">Y todo desarrollo simbólico es un intento de cubrir
esta herida de eso está hecha la conciencia. <o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">Así cualquier intento por esconder la verdad,
realmente la devela.<o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">Dios nos devora desde adentro. <o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">¿Queremos salir de la pupa? <o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">Dejemos que Dios nos devore <o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">Cualquier intento por evitarlo solo es un cocinarnos
de Dios a fuego lento.<o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">Comprendan el evangelio, los judíos fariseos
sacerdotes, el imperio romano, Judas y todos los que se opusieron a Cristo solo
hicieron que se cumpliera el plan de Dios. <o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">Nuestra libertad negativa es el obstáculo principal
para que se realice nuestra libertad absoluta pero por eso mismo es el ingrediente
principal para la realización de esta libertad, estamos en la pupa porque Dios
lo que hizo así, el nos está cocinando.<o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">Y ustedes dirán millones de veces que Dios no
existe y yo les daré la razón pero el problema es ¿Quién lo convence a Dios de
que no existe? <o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">Desde nuestro inconsciente nos devorara y
tomara miles de formas hasta que comprendas que el único camino para matar a
Dios es el de Cristo, el cual se deja devorar por el padre y luego resucita encarnando
al padre en un reino de amor. <o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">He aquí la ontoteología creativa de la
liberación vivir el infierno pleno, saber que la razón es la enfermedad que
huye de la verdad y darle cara a la vida con nuestra muerte así nuestra filosofía
es un cocinar el espíritu humano para el banquete divino. <o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;"> <o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;"><o:p> </o:p></span></em></p><div class="separator" style="clear: both; text-align: center;"><em><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjEmS1SEcc6Mzovbnkr0yKeuuXSOwhz7a637mYWjq7hepE_e4RMZ8NOGfHWAX0eTv3Z_GggTSxbFoRczLtHSKHmiqvb4Pb7ze4JCu0izaKpyLE0fW-RZ4-6Q9Zc6aqmWLSrCPxnlvWcfjn00VWzXy3ttQF5tLOsdTNOLgjh6H34VXqyjjN1-zdGYd36U0I/s251/Dios%20devorador.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="251" data-original-width="201" height="251" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjEmS1SEcc6Mzovbnkr0yKeuuXSOwhz7a637mYWjq7hepE_e4RMZ8NOGfHWAX0eTv3Z_GggTSxbFoRczLtHSKHmiqvb4Pb7ze4JCu0izaKpyLE0fW-RZ4-6Q9Zc6aqmWLSrCPxnlvWcfjn00VWzXy3ttQF5tLOsdTNOLgjh6H34VXqyjjN1-zdGYd36U0I/s1600/Dios%20devorador.jpg" width="201" /></a></em></div><em><br /></em><p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;"> El Evangelio de la Matria:</span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">Equivoca, análoga, univoca.<o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">Numinosa, profana, Santa. <o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;">Bendita, maldita, gloriosa. <o:p></o:p></span></em></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #202122; font-size: 10.5pt; line-height: 107%;">En uno de sus escritos
autobiográficos, Simone de Beauvoir comentó sobre Simone Weil: «Una gran hambruna había sacudido
China, y me dijeron que ella, (S. Weil) prorrumpió en sollozos cuando recibió
aquella noticia; esas lágrimas me obligaron a respetarla aún más que por sus
dotes para la filosofía. La envidiaba porque tenía un corazón capaz de latir
para todo el mundo. Un día pude conocerla. No sé cómo entablamos conversación;
me explicó en un tono cortante que una sola cosa contaba hoy en toda la Tierra:
una revolución que diera de comer a todo el mundo. De manera no menos
perentoria le objeté que el problema no es hacer felices a los hombres, sino
encontrar un sentido a su existencia. Ella me miró fijamente. "Cómo se
nota que usted nunca ha pasado hambre". Este fue el final de nuestras
relaciones».</span><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;"> <o:p></o:p></span></em></p>
<p class="MsoNormal"><em><span face=""Calibri",sans-serif" style="background: white; color: #333333; font-size: 13.5pt; line-height: 107%; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-latin;"> <o:p></o:p></span></em></p>
<p class="MsoNormal">Fantasía es el medio
que Tiene la ideología de tener en cuenta de ante mano su propia falta, creatividad es el hundirse en
esa falta para renacer en el vuelo de la mariposa más allá de la prevención
ideológica. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Primer periodo se detecta el síntoma cibernética de primer
orden <o:p></o:p></p>
<p class="MsoNormal">Segundo periodo se acepta la Castración simbólica
Cibernética de segundo orden <o:p></o:p></p>
<p class="MsoNormal">Tercer periodo se despierta lo real que altera el sistema
cibernética de tercer orden. <o:p></o:p></p>
<p class="MsoNormal">Si hemos seguido hasta acá
el seminario comprendemos que el inconsciente no está en nuestra cabeza o nuestro vida interior sino que se objetiva en sistemas, por lo
mismo si queremos curarnos, realmente curarnos tenemos que alterar esos
sistemas no al paciente ni a sus creencias. <o:p></o:p></p>
<p class="MsoNormal">Hemos comprendido también que estos sistemas son lenguaje y
como tal significantes, Derrida nos dirá
que son escrituras los cuales se
configuran por medio de oposiciones, he aquí la cibernética del primer orden,
que nosotros identificaremos como el síntoma, toda idea está estructurada por su opuesto, así un sistema
solo es posible si tiene su opuesto al cual superar. <o:p></o:p></p>
<p class="MsoNormal">Cristianismo→←Demonio <o:p></o:p></p>
<p class="MsoNormal">Fascismo→←Judíos <o:p></o:p></p>
<p class="MsoNormal">Neoliberalismo→←Estatismo <o:p></o:p></p>
<p class="MsoNormal">Feminismo→←Patriarcado <o:p></o:p></p>
<p class="MsoNormal">El reconocimiento del imaginario en la construcción de mi
ego es la clave hay otro que se me opone y por lo mismo yo me identifico
conmigo mismo esa es la clave del real imaginario. <o:p></o:p></p>
<p class="MsoNormal">Esta contraposición con el otro genera una herida, si
atravesamos el imaginario, veremos que la contraposición con el otro es una
construcción, que sabemos en el fondo y que nos da culpa , pero si no
atravesamos el imaginario sino que lo proyectamos, a través de él generamos una
identidad que nos da seguridad al punto de que jugamos el juego de suma cero
que nos propone nuestro real imaginario y nos imponemos al otro llenándonos de
valor, de reconocimiento , la cibernética de primer orden ha sido lograda. <o:p></o:p></p>
<p class="MsoNormal">Ahora el sistema se cierra sobre sí mismo el otro estar
siempre como una amenaza por lo mismo no podemos realizar el paraíso pleno, y
aceptamos la castración simbólica, si antes creíamos que venciendo la enemigo
lográbamos la felicidad, ahora sabemos que nunca se vence al enemigo y que nuestro ideal es imposible, aquí actúa
la libertad negativa cerrando toda posibilidad metafísica de un sueño total que
vaya a desestabilizar el sistema, el problema es que el sueño metafísico de
esta idealidad, jode jode desde nuestro inconsciente y siempre habrá revoltosos
que sueñen este imposible. <o:p></o:p></p>
<p class="MsoNormal">¿De dónde viene este sueño? <o:p></o:p></p>
<p class="MsoNormal">Del trauma de lo real de la propia existencia, de aquello
que no está imaginado, ni simbolizado
como superamos esta contradicción que altera nuestro sistema desde adentro,
podemos reprimir a los revoltosos ,masacrarlos , matarlos, pero no funciona
¿Por qué? <o:p></o:p></p>
<p class="MsoNormal">Porque Dios nos devora desde adentro ¿Qué podemos hacer? <o:p></o:p></p>
<p class="MsoNormal">Prestémosle atención como nos enseña Simone Weil <o:p></o:p></p>
<p class="MsoNormal">Para Simone Weil “la atención, en su más alto grado, es lo
mismo que la oración. Supone la fe y el amor”36. La atención que es libre de la
influencia de la propia imaginación y que es totalmente pura “es la atención
dirigida a Dios, que está presente en la medida en que hay atención”37. Se
trata simultáneamente de una atención que es oración y de una oración que “está
hecha de atención”38 . La atención como oración que en términos weilianos es
una atención “sobrenatural”, manifiesta un deseo de verdad y bien. Pero este
deseo no es sinónimo de una pretensión por adueñarse o buscar la verdad y el
bien como si se tratase de un trofeo. El deseo no es un apego a un bien
determinado ni un interés por llenar espacios vacíos, resolver problemas o
recibir un bien específico. El verdadero deseo de verdad y bien es movido por
la gracia y se orienta hacia un Bien absoluto que no corresponde con ningún
objeto preciso y que es, en sentido kantiano, una “finalidad sin fin”. Dicho en
otros términos, el deseo de verdad y bien manifiesta explícitamente el deseo de
Dios. La atención sobrenatural implica, además del deseo de verdad y bien, no
una búsqueda, sino una espera desinteresada y gratuita de Dios, del supremo
Bien. Porque, como manifiesta S. Weil, es “solamente en Dios que se puede
pensar con la plenitud de la atención” y “solamente con la plenitud de la
atención se puede pensar en Dios”39. De ahí que “solo la parte más elevada de
la atención entra en contacto con Dios, cuando la oración es lo bastante
intensa y pura para que tal contacto se establezca”40 . Cuando no se dirige a
Dios una atención religiosa y sobrenatural, se está dirigiendo la atención a
algo que no es Dios y se corre el riesgo de caer en la idolatría de bienes
pasajeros41. Para no caer en esta idolatría, es importante – siguiendo a S.
Weil– “vaciar el deseo de todo contenido, la finalidad de todo contenido”42 con
el fin de dirigir “la plenitud de la atención a nuestro deseo puro, vacío”43.
Porque “solo el deseo sin objeto está vacío de imaginación. Y hay presencia
real de Dios en todo lo que no está cubierto con la imaginación”44. Para lograr
vaciar el deseo, el alma humana necesita tener su propio espacio de silencio y
soledad. Debe también renunciar a los deseos que le imponga el “yo” y a la
influencia de la colectividad. Solo de este modo podrá posibilitarse “el paso a
grados de atención cada vez más elevados”45. El más alto grado de atención
conlleva, en última instancia, a una cierta renuncia al propio egoísmo y a
dejar de intentar proyectarse en el mundo46. Esta renuncia consiste en vaciarse
de sí mismo para poderse llenar de aquello que viene de fuera y orientar la
mirada a lo que no es el “yo”. Hacer el vacío es detener a la imaginación que
intenta llenarlo47 y prepararse para recibir lo que no han producido las
propias facultades. Es estar disponible para recibir y llenarse de lo que viene
de fuera, para acceder a lo real y en última instancia, acoger la verdad y el
bien. Como señala Vetö, “la atención que se propone aprender algo es siempre
una atención al vacío que espera que algo aparezca, se revele, se
manifieste”48. La atención al vacío en la oración es adoptar una actitud de
espera, una disponibilidad interior en la que el pensamiento se libera de sus
propias producciones. Como subraya S. Weil, “los bienes más preciados no deben
ser buscados, sino esperados. Porque el hombre no puede encontrarlos por sus
propias fuerzas, y si se pone en su búsqueda, encontrará en su lugar falsos
bienes de los que no sabrá discernir la falsedad”49 . Pero la actitud de espera
que se adopta en la oración no es sinónimo de inmovilidad o pasividad total en
donde el pensamiento permanece inactivo e indiferente frente a su objeto. Se
trata más bien de un tipo de “vigilancia”50 presente en la parábola del siervo
que “vela y escucha” y está atento para el momento en que llegue su amo a tocar
la puerta51. De acuerdo a S. Weil, en la oración se imita la paciencia del
siervo que espera y que sin importar las dificultades y obstáculos que se le
presentan, permanece firme y perseverante, espera pacientemente a pesar de las
adversidades “y de todos los golpes con los que se trata de hacerlo mover”52.
Gracias a la paciente espera del siervo, su amo al volver tendrá un “exceso de
ternura” hacia él, porque lo que hace que el siervo sea amado por su amo “es
únicamente la vigilia, la espera y la atención”53. En este sentido, orar no es
pretender alcanzar algo que sea acorde con los dictados de la voluntad, porque
–como señala S. Weil– “la voluntad no abre las puertas de lo sobrenatural”54.
La atención como oración “no [está unida] a la voluntad, sino al deseo”55. Es
decir, la oración manifiesta un profundo deseo de bien en donde el alma está en
una situación de espera, disponibilidad y preparación para escuchar lo que Dios
quiere de ella. Al mismo tiempo, orar es experimentar una esperanza paciente y
perseverante, en la que misteriosamente se siente una alegría interior por
aguardar un bien que es una plenitud para el alma. La oración no consiste en
repetir fórmulas de manera irreflexiva o en decir palabras vacías. Tampoco
implica liberarse de toda palabra y permanecer en silencio o en un estado de
contemplación. En la oración están unidos la palabra y el silencio, la palabra
y la contemplación. Esto es, la oración es el vínculo entre lo que se ve y no
se ve, entre lo que se escucha y no se escucha. La oración necesita del mínimo
de palabras que abran al silencio y a la contemplación. Un ejemplo en S. Weil
de la palabra que la lleva al silencio es cuando recita el poema Love de George
Herbert. Este poema lo recita con toda su atención, como una oración, durante
sus crisis de migraña. Las bellas palabras del poema la transportan a la
oración y esta le abre las puertas a una atención suprema que la conduce a lo
indecible, a lo que no es controlado por las facultades y que escapa a la
imaginación. S. Weil experimenta la gracia de un Amor que sobrepasa el gozo que
proporciona la belleza del poema y el sufrimiento causado por los dolores de
cabeza. Así lo manifiesta la autora al Padre Perrin: “He aprendido [el poema]
de memoria y a menudo, en el momento culminante de las violentas crisis de
dolor de cabeza, me he dedicado a recitarlo poniendo en él toda mi atención y
abrazando con toda el alma la ternura que encierra. Creía recitarlo solamente
como un bello poema, pero, sin que yo lo supiera, esta recitación tenía la
virtud de una oración. Fue en el transcurso de una de estas recitaciones que,
como ya le he escrito, Cristo mismo descendió y me tomó”56 . Otro ejemplo es
cuando la autora experimenta la unión de la palabra con la contemplación al
recitar con toda su atención el Padre Nuestro, en donde las palabras “arrancan
[su] pensamiento de [su] cuerpo y lo transportan a un lugar fuera del espacio
en donde no hay perspectiva ni punto de vista”57. En S. Weil es evidente que
conforme se dilata su experiencia espiritual y su atención se vuelve oración,
el deseo de Dios se vuelve cada vez más explícito. Su atención como oración
hace que la verdad venga a ella, como un “don”, sin haber provocado o planeado
su llegada, sin la participación de los sentidos o la imaginación58. Su
atención como “espera” de un Bien absoluto, la llevó a la experiencia de
Cristo59, lo que muestra que la oración ayuda a experimentar un amor que supera
toda expectativa y todo obstáculo que pueda imponer cualquier sistema. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">He aquí la clave de una cibernética de tercer orden: <o:p></o:p></p>
<p class="MsoNormal">El alma que se dispone a esperar y que ora con toda su
atención se enriquece espiritualmente y además recibe una inspiración, que como
indica S. Weil, es la “recompensa de la más alta atención”. La inspiración hace
que el hombre busque encarnar en el mundo a través de su acción la verdad y la
justicia. <o:p></o:p></p>
<p class="MsoNormal"> A la dicotomía que
nos plantea Derrida entre lo iterante y la expresión primera donde el resuelve
que lo que realmente hay es el signo iterante como escritura, nosotros
postulamos lo real más allá de toda
textualidad, lo cual se encarna, esta encarnación Derrida la podrá leer de
nuevo como signo y así leer todo el
sistema como lenguaje o cadena de significantes pero es una encarnación dela
herida que pretende superar la herida y realizar lo real, es la presencian del
significante no significado, del objeto A encarnado que alterara todo el
sistema. <o:p></o:p></p>
<p class="MsoNormal">Claro luego el sistema redecodificara esta alteración, si está
realmente genera una catástrofe abra que
ir otra vez a una cibernética de primer orden para luego lograr el segundo
orden y reconstituir toda la red simbólica pero ya el enemigo del sistema
está adentro. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Miremos la mayor alteración de la historia que es la de
Jesucristo, él logra superar la red simbólica judía, que no es cualquier red
esta se ha formado atravesando las fantasías míticas, de babilónicos, egipcios,
persas entre otras muchas culturas periféricas
a estos imperios, generado una imaginario poderosísimo donde el hombres
solo se puede ver en un Dios santo y una
red simbólica donde le toca cumplir la ley para restablecer esa imagen santa
que el pecado original mancho pues bien
esta ley no se cumple nunca sino más bien genera poder para alguna clase
sacerdotal dejando al pueblo a su merced ¿Que hace Cristo? Atraviesa este
imaginario y lo cumple desde lo real,
superando lo imaginario, lo
simbólico, y logrando el absoluto. <o:p></o:p></p>
<p class="MsoNormal">Cristo logra el absoluto haciendo imposible todo
ordenamiento sistemático, el hombre es libre ya no puede estar sometido a
ningún sistema, todo antagonismo estructurado por una cibernética de primer
orden ya está superado el pecado, el
demonio y el mundo no tiene más poder sobre nosotros y con él toda su configuración simbólica e
imaginaria, así mismo toda cibernética de segundo orden se torna imposible, no
hay porque cerrarse, no hay código a defender ¿Por qué entonces los sistemas ahora se
rearman en torno a la figura de Cristo? Porque los cristianos pierden su fe,
que no es otra cosa que poder del Espíritu. <o:p></o:p></p>
<p class="MsoNormal">Uno piensa que no hay diferencia entre creer en Dios y no
creer, pero la diferencia se ve claramente. <o:p></o:p></p>
<p class="MsoNormal">Uno<o:p></o:p></p>
<p class="MsoNormal">Espíritu <o:p></o:p></p>
<p class="MsoNormal">Logos <o:p></o:p></p>
<p class="MsoNormal">Amor<o:p></o:p></p>
<p class="MsoNormal">Chi<o:p></o:p></p>
<p class="MsoNormal">Libido<o:p></o:p></p>
<p class="MsoNormal">Energía<o:p></o:p></p>
<p class="MsoNormal">Uno que no cree trabaja es decir todo su accionar está lleno de trabas y tarde o temprano, las trabas
lo cansaran y se rendirá, y es que en palabras de Jung no ha logrado su proceso
de individuación es decir no se ha integrado con su inconsciente. <o:p></o:p></p>
<p class="MsoNormal">Este proceso no es otra cosa que la conciencia atravesando
el inconsciente para lograr la súper conciencia. <o:p></o:p></p>
<p class="MsoNormal">Conciencia→Inconsciente→súperconciencia. <o:p></o:p></p>
<p class="MsoNormal">Es un proceso difícil pero es justamente lo que hace Cristo,
religándose con lo uno, encarnando el objeto a, el significante no significado,
revelando el ser. <o:p></o:p></p>
<p class="MsoNormal">Y en este proceso se llena de energía así uno que cree,
trabaja pero vence todas las trabas, al punto que puedo trabajar para otros sin
cobrar por la sola gracia de hacerlo y es que lo disfruta, ene l hay propósito,
no como una idea fija cerrada, el ya camino toda la idea sino como inspiración que
se puede determinar en miles de formas y realmente en ninguna por lo mismo no
hay enemigo a vencer él ya se venció a sí mismo. <o:p></o:p></p>
<p class="MsoNormal">Uno que no cree no tiene control de su libido, este queda
fijado, reprimido y por ultimo casi extinto. <o:p></o:p></p>
<p class="MsoNormal">Uno que cree tiene una libido que puede vibrar tan arriba
que trasciende todo el cuerpo como puede bajar a todo el cuerpo dándonos fuerza
física y potencia sexual. <o:p></o:p></p>
<p class="MsoNormal">Esta es la clave de la alteración de sistemas, somos una
otredad porque nuestra libido es distinta, es una cuestión muy concreta, podemos
electrificar los espacios con nuestra libido así como desaparecer la libido y que nadie sienta
nuestra presencia, ni nuestro deseo. <o:p></o:p></p>
<p class="MsoNormal">Los sistemas de segundo orden reprime de tal manera la libido que la dejan
solo en los genitales, hasta desaparecerlas, esta es la mentira de la libertad
negativa, aparecen libren pero en ese querer hacer tu propia voluntad reprimes
a los otros terriblemente, codificándolo todo sobre todo la sexualidad. <o:p></o:p></p>
<p class="MsoNormal"> Uno que no cree no
maneja su chi así mismo no puede absorver energía con su yin, ni transferir
energía con su yang, mucho menos alcanzar el flujo del tao entere lo pasivo y
lo activo. <o:p></o:p></p>
<p class="MsoNormal"> Uno qué
cree entra al flujo del chí y puede absorver energía como transferirla
pero sobre todo está en el flujo
continuo de la naturaleza y el espíritu pudiendo lograr toda forma. Este creer
no es otra cosa que un dejar ser y este ser viene de Dios sin identificarse con
ningún ente sino con el tao que es ser y no ser al mismo tiempo. <o:p></o:p></p>
<p class="MsoNormal">Uno que no cree no puede amar, es decir no puede dar de lo
que no tiene, ni vaciarce para recibir, alcanzando la comunión. <o:p></o:p></p>
<p class="MsoNormal">Es imposible alcanzar esta comunión sin fe, porque esta
comunión es una creación del Espíritu, la relación sexual no existe, el sentido
del texto no existe, la sociedad no existe, todas son configuraciones de poder
pero basadas todas en la creación de lo real, que es inalcanzable, sino no
tienes fe, esperanza y amor. <o:p></o:p></p>
<p class="MsoNormal">Pero a todos esa fe y esa esperanza y ese amor se nos agota
¿Por qué nos hieren? La herida se hace más fuerte y caemos espiritualmente
¿Perdemos la fe, la esperanza, el amor? Aparentemente pero luego de la caída
viene el levantarse y la clave está en
el amor a Dios, en ese amor el no ser se convierte en ser, el querer en deber,
el poder en verdad, logrando la unidad.<o:p></o:p></p>
<p class="MsoNormal">Solo el que cree puede amar
y solo el amor puede superar la fantasía ideológica develando la idea
completa, es cierto el medio es el fin, el medio es el camino pero ¿Quién se
atreve a caminar el camino completo?
Solo aquel que tiene fe. <o:p></o:p></p>
<p class="MsoNormal">Así pasamos al logos y este crea la realidad nuestra palabra
performa claro si está dicha con fe. <o:p></o:p></p>
<p class="MsoNormal">Y luego al Espíritu donde nosotros por fin decidimos no el
sistema, así toda Atenas no puede con un Sócrates, ni toda roma con un Cristo. <o:p></o:p></p>
<p class="MsoNormal">Y por fin lo uno donde se vence a la misma muerte el ser traspasa el no ser y se realiza el
misterio pascual <o:p></o:p></p>
<p class="MsoNormal">1→0→1 <o:p></o:p></p>
<p class="MsoNormal">Que hará la iglesia Católica nos dar la fantasía del rito y
creeremos que en el rito , en la eucaristía se cumple, el misterio pascual,
todo nuestro espíritu atrapado en este accionar muerto pero este accionar
muerto nos permite también su superación solo hay que alterar el rito y eso es
el evangelio de la Matría. <o:p></o:p></p>
<p class="MsoNormal"> Así el rito de
bautizo y su fantasía ideológica es traspasada con un bautizo de violadores
para despertar el nucleo de lo real, ese núcleo de lo real que está en todos los textos, más allá de la intención
del autor y la contradicción que haya con el texto mismo, en una hermenéutica
de la revelación lo real se manifiesta alterando todo el sistema. <o:p></o:p></p>
<p class="MsoNormal">Luego viene el espíritu revelado <o:p></o:p></p>
<p class="MsoNormal">1→0→1 →1→0→1 <o:p></o:p></p>
<p class="MsoNormal"> La fantasía
ideológica del arte se queda en la
banalidad de la admiración del genio artístico cuando lo real que atraviesa a
ese genio y a su técnica es lo importante, pero el artista sucumbe a su reconocimiento y al sistema que lo
reconoce al punto que desaparece todo lo real
y el arte solo pasa a ser decorativo , por esto lo importante de
atravesar la técnica artística e ir de lo pre expresivo, a lo meta expresivo, a
lo expresivo a lo impresivo donde lo real queda manifestado si Cristo logro el
espíritu absoluto , el espíritu revelado se logra en Leonardo, Miguel Ángel,
Shakespeare, Mozart, El quijote, San Juan de la cruz. <o:p></o:p></p>
<p class="MsoNormal">Pero hay un detalle Cristo logro el Espíritu absoluto
atravesando el imaginario de la religión sagrada, lo que le toca a la iglesia
es lograr lo mismo pero atravesando el imaginario de la religión profana, así
como el arte sublime es atravesado pro
estos genios renacentista, luego lo que nos toca es atravesar el imaginario del
arte abyecto. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Igual en la filosofía
<o:p></o:p></p>
<p class="MsoNormal"> 1→0→1 →1→0→1 →1→0→10 <o:p></o:p></p>
<p class="MsoNormal">Hegel logro atravesar el imaginario de la filosofía
esencialista y logro lo real en lo
absoluto del Espíritu subjetivo toca
atravesar el imaginario de la filosofía
existencialista superando lo estructural, pos estructural hasta llegar a la
meta estructuralidad donde lo real se
manifiesta. <o:p></o:p></p>
<p class="MsoNormal">El problema es unir estas espadas la Espada absoluta de
Cristo, con la espada revelada Del arte renacentista que llega a su culmine con
el romanticismo , con la espada subjetiva de Hegel para darnos cuenta que son
la misma espada luego viene la espada marxista en el espíritu objetivo. <o:p></o:p></p>
<p class="MsoNormal"> 1→0→1 →1→0→1
→1→0→10→ ←01←1←0←1←0←1←0←1←0 <o:p></o:p></p>
<p class="MsoNormal">Que es la misma espada Así no hay absoluto sin superación de
los pecados, no hay revelado sin numinosidad en el amor expresado , no hay
subjetivo sin libertad positiva, negativa, absoluta y no hay objetividad sin superar
la lucha de clases, el estado y la propiedad privada, en todo esto se está develando la cibernética de tercer orden, lo
real que no puede ser sistematizado ni tampoco reducido a caos. <o:p></o:p></p>
<p class="MsoNormal">Aquí viene el
evangelio de la Matria<o:p></o:p></p>
<p class="MsoNormal">El cual toma su fuerza de estos cuatro espíritus y debe
atravesar cada uno de ellos. <o:p></o:p></p>
<p class="MsoNormal">Superando la violación del Espíritu absoluto en el arquetipo
del chaman apóstol <o:p></o:p></p>
<p class="MsoNormal">Superando la violación Del Espíritu revelado en el arquetipo
del guerrero evangelizador <o:p></o:p></p>
<p class="MsoNormal">Superando la fantasía del Espíritu subjetivo en el arquetipo del profeta <o:p></o:p></p>
<p class="MsoNormal">Superando la fantasía del Espíritu objetivo en el arquetipo
del Sacerdote pastor. <o:p></o:p></p>
<p class="MsoNormal">Y convirtiéndose en la Maestra del real imaginario <o:p></o:p></p>
<p class="MsoNormal">Ella es María madre y Esposa de Cristo <o:p></o:p></p>
<p class="MsoNormal">Ella es la que une los cuatro suyos para lograr la madre
estado <o:p></o:p></p>
<p class="MsoNormal">Ella la que gesta el reino de Dios el nuevo Tahuantinsuyo. <o:p></o:p></p>
<p class="MsoNormal"><a href="https://www.youtube.com/watch?v=R9vy1K8R4a4&t=11s">https://www.youtube.com/watch?v=R9vy1K8R4a4&t=11s</a> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Ella es equivoca porque no evade el error sino que el erro
la fundamenta, es ene l trauma en el error en el signifiante que destruye el
lenguaje que está la verdad fafa{flafl}af <o:p></o:p></p>
<p class="MsoNormal">Es análoga porque se reconoce en la imagen divina y su
poesía consiste en encarnar esa imagen, por lo mismo su eucaristía consiste en
dejarse devorar por Dios es decir por sus prójimos. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><a href="https://www.youtube.com/watch?v=JfoqSim-LVM&t=331s">https://www.youtube.com/watch?v=JfoqSim-LVM&t=331s</a>
<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Y es univoca porque entra a lo uno al paraíso y no renuncia
a él sino que se constituye desde el. <o:p></o:p></p>
<p class="MsoNormal"><a href="https://www.youtube.com/watch?v=t47ORe-sMVc&t=52s">https://www.youtube.com/watch?v=t47ORe-sMVc&t=52s</a>
<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Así en ella se posibilita toda deconstrucción, toda
interpretación , toda cultura , toda pluralidad, porque ella no ha perdido su
unidad imposible sino que esta biotejida en ella, cualquier intento de
“curación” racional para adaptarse a la mediocridad del mundo, sea a la pupa
moderna de Lutero o a la posmodernidad
Derridiana fracasa, porque ella ya atravesó esos imaginarios y sabe que la
reforma no es otra cosa sino el espíritu del capitalismo y la posmodernidad la
rendición ante este espíritu que con cada deconstrucción solo agranda el campo
ontológico del capital, solo agranda la pupa en una gran red cibernética donde
se renuncia a resolver el problema del trauma de lo real. <o:p></o:p></p>
<p class="MsoNormal">No se trata de generar más diversidad vacía, se trata de que
la mariposa extienda sus alas y Eva acepte por fin convertirse en María. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">He aquí la esclava del señor hágase en mi según tu palabra. <o:p></o:p></p>
<p class="MsoNormal">Así el espíritu se hace voluntad de poder, de ser, de amar. <o:p></o:p></p>
<p class="MsoNormal">Lo real ha sufrido el giro subjetivo lo subjetivo ha sufrido
el giro linguistico y ahora en la Matria
lo linguistico sufre el giro donde vuelve a lo real. <o:p></o:p></p>
<p class="MsoNormal">La filosofía se ha consumado la sabiduría ha sido encarnada.
<o:p></o:p></p>
<p class="MsoNormal">Bendita eres entre todas las mujeres y bendito el fruto de
tu vientre. <o:p></o:p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgJ9pUL_xELdkjJdgTT0YZvx07qV3nZN8cQ6dPvUBLXxvHEtc5ZkG-wY9ph5NqTXw7scfju14x5M47AvaH-_KA58fuhx54VegZFysxAFWBXwjr_LDMGOOO5nH9xJsUJUPcp1SUjgoKZyD82ffxXTubThWAa7-gqrLSqfpc5UfXsvs3yiY_b1q6Z1gErYEs/s1024/anunciaci%C3%B3n.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1024" data-original-width="589" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgJ9pUL_xELdkjJdgTT0YZvx07qV3nZN8cQ6dPvUBLXxvHEtc5ZkG-wY9ph5NqTXw7scfju14x5M47AvaH-_KA58fuhx54VegZFysxAFWBXwjr_LDMGOOO5nH9xJsUJUPcp1SUjgoKZyD82ffxXTubThWAa7-gqrLSqfpc5UfXsvs3yiY_b1q6Z1gErYEs/s320/anunciaci%C3%B3n.jpg" width="184" /></a></div><br /><p class="MsoNormal"><br /></p>
<p class="MsoNormal"><o:p> </o:p>El arca de la libertad</p><p class="MsoNormal"><o:p></o:p></p>
<p class="MsoNormal">Fides et Ratio←→ Voluntatem et fides<o:p></o:p></p>
<p class="MsoNormal">De la suma pontífice <o:p></o:p></p>
<p class="MsoNormal">Juana Paola <o:p></o:p></p>
<p class="MsoNormal"><span style="background: white; color: #663300; font-family: "Tahoma",sans-serif;">A LOS OBISPOS</span><span style="color: #663300; font-family: "Tahoma",sans-serif;"><br />
<span style="background: white;">DE LA IGLESIA CATÓLICA</span><br />
<span style="background: white;">SOBRE LA redeconstrución </span><br />
<span style="background: white;">De la FE
Y RAZÓN sintransferida a la Voluntad y Fe
<o:p></o:p></span></span></p>
<p class="MsoNormal"><span style="background: white; font-family: Tahoma, sans-serif;">La fe y la razón (<i>Fides et ratio</i>) son como las dos
alas con las cuales el espíritu humano se eleva hacia la contemplación de la
verdad. Dios ha puesto en el corazón del hombre el deseo de conocer la verdad
y, en definitiva, de conocerle a Él para que, conociéndolo y amándolo, pueda
alcanzar también la plena verdad sobre sí mismo</span><o:p></o:p></p>
<div style="border: solid #E5E7EB 1.0pt; mso-border-alt: solid #E5E7EB .25pt; mso-element: para-border-div; padding: 0cm 0cm 0cm 0cm;">
<h3 style="border: none; line-height: 21.0pt; margin-bottom: 12.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 18.0pt; mso-border-alt: solid #E5E7EB .25pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"> ¿<span style="color: #524d66; font-family: "Helvetica",sans-serif; font-size: 18.0pt;">Hago todo lo posible o aceptable para
escapar de esta trampa? <o:p></o:p></span></h3>
</div>
<p class="MsoNormal">¿De qué trampa Derrida? <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">De la trampa de conocerme a mí mismo: <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="font-family: Tahoma, sans-serif;">1. Tanto en Oriente como en Occidente es posible distinguir un camino
que, a lo largo de los siglos, ha llevado a la humanidad a encontrarse
progresivamente con la verdad y a confrontarse con ella. Es un camino que se ha
desarrollado — no podía ser de otro modo — dentro del horizonte de la
autoconciencia personal: el hombre cuanto más conoce la realidad y el mundo y
más se conoce a sí mismo en su unicidad, le resulta más urgente el interrogante
sobre el sentido de las cosas y sobre su propia existencia. Todo lo que se
presenta como objeto de nuestro conocimiento se convierte por ello en parte de
nuestra vida. La exhortación <i>Conócete a ti mismo </i>estaba
esculpida sobre el dintel del templo de Delfos, para testimoniar una verdad
fundamental que debe ser asumida como la regla mínima por todo hombre deseoso
de distinguirse, en medio de toda la creación, calificándose como « hombre »
precisamente en cuanto « conocedor de sí mismo ».<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="font-family: Tahoma, sans-serif;">Por lo demás, una simple mirada a la historia antigua muestra con
claridad como en distintas partes de la tierra, marcadas por culturas
diferentes, brotan al mismo tiempo las preguntas de fondo que caracterizan el recorrido
de la existencia humana: ¿<i>quién soy</i>? ¿<i>de dónde vengo y a dónde voy</i>?
¿<i>por qué existe el mal</i>? ¿<i>qué hay después de esta vida</i>? Estas
mismas preguntas las encontramos en los escritos sagrados de Israel, pero
aparecen también en los Veda y en los Avesta; las encontramos en los escritos
de Confucio e Lao-Tze y en la predicación de los Tirthankara y de Buda;
asimismo se encuentran en los poemas de Homero y en las tragedias de Eurípides
y Sófocles, así como en los tratados filosóficos de Platón y Aristóteles. Son
preguntas que tienen su origen común en la necesidad de sentido que desde
siempre acucia el corazón del hombre: de la respuesta que se dé a tales
preguntas, en efecto, depende la orientación que se dé a la existencia.<o:p></o:p></span></p>
<p class="MsoNormal">Pues bien estas preguntas son la trampa filosófica <o:p></o:p></p>
<p class="MsoNormal">¿Cómo intenta Derrida salir de esta trampa?<o:p></o:p></p>
<p class="MsoNormal">Por medio de la deconstrucción, para él, el problema está entre la expresión y lo iterante escrito,
encontrando en lo iterante escrito la solución, ahí está lo absoluto como una pluralidad que se
diferenzia. Dando paso a diversas interpretaciones <o:p></o:p></p>
<p class="MsoNormal">¿Cuál es el problema de la salida de Derrida o más bien de
los derridianos? <o:p></o:p></p>
<p class="MsoNormal">Que intenta recrear la deconstrucción cuando esta se produce
siempre. <o:p></o:p></p>
<p class="MsoNormal">Justamente cuando intentamos tocar como Beethoven diferimos
de Beethoven pero es nuestro intento de alcanzar el original lo que produce la
diferencia, porque el original como bien lo comprende Derrida es imposible,
pero justamente tratar de alcanzar este imposible es lo que lo hace posible. <o:p></o:p></p>
<p class="MsoNormal">Si yo ya renuncio a la unidad a tratar de tocar lo imposible
porque sé que es imposible y me mando a interpretar como me dé la gana la
diferenzia no se produce sino una
diferencia que expande como energía
obscura el campo del texto pero
que no genera ninguna diversidad sino una repetición de lo mismo siendo
diferente es decir textos sin sentido. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Derrida es mucho más inteligente y el encuentra las
diferenzias en el propio texto,
interpetaciones marginales que apuntan a la unidad del texto desde su diferir,
unidad que es imposible pero que hace posible la diferencia. Así a la pregunta
de Quien Soy, hay múltiples esencias
que intentan dar respuesta y cada de una de ellas es válida pero todas ellas toman en serio la trampa de
la pregunta. <o:p></o:p></p>
<p class="MsoNormal">¿Pero qué tan serio? <o:p></o:p></p>
<p class="MsoNormal">¿Cómo es posible ser tan serio en la pregunta como un
realista ingenuo para poder diferir? <o:p></o:p></p>
<p class="MsoNormal">Solo con la fe y aun
en Derrida la fe se pierde, por esto es necesario redeconstruir y tomarnos en
serio la unidad del texto porque justamente al no existir, existe. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> Deleuze <o:p></o:p></p>
<p class="MsoNormal"> Da otra solución y es
el apretar el acelerador de la revolución, el comprende que toda revolución es
una involución así pasamos del déspota emperador, a los aristócratas feudales,
a los burgueses capitalistas, a los proletariados comunistas, a las mujeres, a
los amínales y a lo molecular de un
cuerpo sin órganos, donde las maquinas deseantes desterritorializan el deseo, liberando su flujo. <o:p></o:p></p>
<p class="MsoNormal">¿Pero comprendamos donde nace la revolución? <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">En Cristo<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El hace que Dios mismo baje a esta realidad humana y la
libere, ahí inicia la revolución pero Jesucristo no es solo un revolucionario
sino un evangelizador y el encarnado al logos en su razón simbólica redime a la
hombre lo hace volver a Dios, cumpliendo
con la simbólico sagrado.<o:p></o:p></p>
<p class="MsoNormal">Así la fe revolucionaria creativa progresiva que hace que Dios se encarne en el mundo
tiene su contra parte regresiva, conservadora, que hace que el hombre ascienda
a Dios. <o:p></o:p></p>
<p class="MsoNormal">Deleuze puede llegar a pensar como todos los que han
invertido la razón a la voluntad, que la voluntad se puede mantener invertida
indefinidamente pero no a una revolución siempre le devendrá una restauración,
así ocurrió con mayo del 68 y todo el movimiento hippie cuya restauración fue
el neoliberalismo, tomando la desterritorialización del deseo de estos
movimientos y de toda la posmodernidad para acabar con a la organización social
y política, dejando solo la familia en pie, la cual tendría que esforzarse al
máximo por sus hijos , para que estos
opten por alguna posición dentro del sistema. <o:p></o:p></p>
<p class="MsoNormal">Así se configura la sociedad el espectáculo como una
restauración de los cliches territoriales del deseo, y así a su propuesta de
máquinas deseantes de cuerpos sin órgano, se responde con la dictadura
algorítmica actual donde todas somos mercancía, información que las plataformas
venden. <o:p></o:p></p>
<p class="MsoNormal">Por esto si queremos caminar la idea completa hay que ser progresivos de
izquierda y conservadores de derecha, no se trata de pisar el acelerador de la
revolución sino también jalar el freno
de mano de la evangelización. <o:p></o:p></p>
<p class="MsoNormal">Así Cristo revoluciona y desciende a la gravedad del devenir y asciende con todos
los hombres a la levedad del ser. <o:p></o:p></p>
<p class="MsoNormal">Luego la iglesia desciende y usa el arte para ascender a los
barbaros a la aristocracia santa. <o:p></o:p></p>
<p class="MsoNormal">Luego esta aristocracia santa desciende con Lutero al mundo
laico produciendo el capitalismo desde
la ética protestante para ascender a los laicos al evangelio. <o:p></o:p></p>
<p class="MsoNormal">Luego estos laicos descienden al proletariado con Marx y
Engels para ascenderlos a la riqueza material socializando los medios de producción.
<o:p></o:p></p>
<p class="MsoNormal">Luego estos proletariados descienden existencialmente desde
la fenomenología donde las mujeres para hacerlas ascender al mundo publico
socializado. <o:p></o:p></p>
<p class="MsoNormal"> Luego estas mujeres
descienden al mundo natural para
elevarla al proyecto existencial. <o:p></o:p></p>
<p class="MsoNormal">Luego la naturaleza codificada algorítmicamente no desciende como ciborg ni asciende a la divinidad sino que se desintegra en un
reino Anticristiano sin retorno. <o:p></o:p></p>
<p class="MsoNormal">Y es que aquí pasamos el límite que tanto temía Deleuze
donde toda familiaridad se rompe, la maquina no puede tener fe como para
descender, ni razón como para ascender. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">En este movimiento la fe ha impulsado a la razón está en el amor se ha invertido a voluntad y la fe
la ha vuelto a volver al inicio en una redeconstrucción completando el camino de la idea. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Caminado este camino es que llegamos ante la puerta estrecha
de la verdad y está el guardián la abre para nosotros ¿Qué hay detrás de ella? <o:p></o:p></p>
<p class="MsoNormal">Nada <o:p></o:p></p>
<p class="MsoNormal">¿Tanto camino para nada?
<o:p></o:p></p>
<p class="MsoNormal">Así es <o:p></o:p></p>
<p class="MsoNormal">Un momento no cierres la puerta <o:p></o:p></p>
<p class="MsoNormal">No haré lo posible
para salir de esta trampa sino lo imposible <o:p></o:p></p>
<p class="MsoNormal">Así surge mi registro del real imaginario y surge la
pregunta de quién sueña yo o lo mariposa <o:p></o:p></p>
<p class="MsoNormal">¿Y la respuesta es? <o:p></o:p></p>
<p class="MsoNormal">Solo sé que nada se con esta respuesta puedo pasar el umbral
de la puerta. <o:p></o:p></p>
<p class="MsoNormal">Y ahora detrás del umbral Miro el esquema del Parménides de Platón <o:p></o:p></p>
<p class="MsoNormal">Dividiendo siempre, buscamos siempre el ser que es unidad, y
lo buscamos sin encontrarlo jamás. La composición no es más que una
representación y una imagen engañosa del ser. Es un yo no sé qué, que se
derrite en mis manos cuando lo presiono. Cuando pienso menos, se me presenta a
mí, no puedo dudar: lo tengo; dijo: ‘aquí está’. Quiero captarlo todavía de más
cerca y profundizarlo, ya no se en qué deviene. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Y aparece El uno que es uno Espíritu absoluto la Espada de San Agustín con
el comienza realmente la filosofía Ama y
haz lo que quieras. <o:p></o:p></p>
<p class="MsoNormal">Luego aparece si el uno es y he aquí la espada de San juan
de la cruz y Teresa de Jesús el espíritu revelado diciendo muero porque no muero. <o:p></o:p></p>
<p class="MsoNormal">El uno es y no es la espada del espíritu subjetivo de Hegel
que dicen claramente que el ser y el no ser son lo mismo. <o:p></o:p></p>
<p class="MsoNormal">Si el uno es que serán los otros la espada del espíritu
objetivo del marxismo cuya formula <o:p></o:p></p>
<p class="MsoNormal">O Mercancia→1 Dinero→0 Mercancia→1 Dinero→ Mercancía→
Capital <o:p></o:p></p>
<p class="MsoNormal">Nos enseña que nos transferimos vacío que con la fe
compartida llenamos. <o:p></o:p></p>
<p class="MsoNormal">Si el uno es que serán negativamente los otros he aquí la
voluntad de poder Dios ha muerto la voluntad de ser, el dasein como un ser para
la muerte, y la voluntad de amor te amo castor. <o:p></o:p></p>
<p class="MsoNormal">Esta es la quinta
espada del anti espíritu, el árbol de la vida, se invierte y sale al exterior
triplicando el triangulo de Keter en
religión profana anti espíritu absoluto , de Tiferet en arte abyecto anti
espíritu revelado y de Yesod anti
espíritu subjetivo. <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal">Si el uno no es: No tiene ninguna determinación, que serán
los otros, cuales negaciones se siguen para los otros. <o:p></o:p></p>
<p class="MsoNormal">Estructuralismo el mundo esta estructurado como un lenguaje,
pos estructuralismo salgamos de la trampa dicotómica, me estructuralismo el
amor es dar lo que no se tiene a uno ser
para que sea. <o:p></o:p></p>
<p class="MsoNormal">He aquí la sexta espada. <o:p></o:p></p>
<p class="MsoNormal">Y en estas palabras yo forjo la séptima <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="background: white; color: #333333; font-family: "Georgia",serif; font-size: 10.0pt; line-height: 107%;">Si Quieres conocer al VERBO</span><span style="color: #333333; font-family: "Georgia",serif; font-size: 10.0pt; line-height: 107%;"><br />
<span style="background: white;">Haz lo que quieras sin miedo,</span><br />
<span style="background: white;">mas no traiciones al Poéta;</span><br />
<br />
<span style="background: white;">Un Poéta es tan fuerte</span><br />
<span style="background: white;">como tan vulnerable sea,</span><br />
<span style="background: white;">El SANTO es el VERBO</span><br />
<span style="background: white;">hecho Carne.</span><br />
<br />
<span style="background: white;">No Jusguez al Hombre,</span><br />
<span style="background: white;">por el daño que te haya hecho;</span><br />
<span style="background: white;">jusgalo en tanto no se rinda</span><br />
<span style="background: white;">en su voluntad de hacer el bien.</span><br />
<br />
<span style="background: white;">El SANTO ES VIDA. <o:p></o:p></span></span></p>
<p class="MsoNormal"><span style="background: white; color: #333333; font-family: "Georgia",serif; font-size: 10.0pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #333333; font-family: "Georgia",serif; font-size: 10.0pt; line-height: 107%;">Y así queda claro que las 7
espadas son una. <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #333333; font-family: "Georgia",serif; font-size: 10.0pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: white; color: #333333; font-family: "Georgia",serif; font-size: 10.0pt; line-height: 107%;">Sabiendo la idea recorrida siendo en mí el loco con su diferencia y el
mago con su principio de identidad me
hago ahora la papisa guardiana de la puerta de la verdad. </span> <o:p></o:p></p>
<p class="MsoNormal">Venid todos a traspasarme porque acabo de traicionarme a
mí misma y de filosofía me he invertido
en ideología, y si no vienen yo iré a traspasarlos con estas espadas. <o:p></o:p></p>
<p class="MsoNormal">Así construiré en ustedes
el evangelio de la Matria para poder construirlo debo de construir el
Arca de la libertad, para poder construirla debo de construir comunidades en
biotejido, para poder construir las comunidades debo de construir la madre
estado, para poder construir la madre estado, debo de construir el comunismo
complementario. <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal">Para plantear las Formas y plantear el Uno, hay que ser bien
dotado. Sólo el que entiende el Parménides como filósofo, este Sócrates
silencioso durante toda la segunda parte, puede comprender cómo las hipótesis
sobre el Uno ordenan la hipótesis de las Formas y, saliendo de las aporías
lógicas, conferir una significación a esta aparente charla, a este ejercicio
estéril. Las Formas ya no pueden tener una naturaleza idéntica a lo sensible, y
ser eliminadas, no pueden ser totalmente separadas; el Uno no puede ser
idéntico al Ser como tampoco puede serle totalmente ausente porque es de esta
ausencia que nace todo lo que creemos y creamos. <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> Primera batalla
como Profeta bajo el árbol de la vida. <o:p></o:p></p>
<p class="MsoNormal">Traspasando a Joel Agón. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">De Prometeo a Lucifer: la represión
del relativismo y el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">establecimiento del Amor como
criterio absoluto.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">ABSTRACT<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">En el presente artículo se analiza el
proceso de reescritura que el<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">cristianismo ha hecho del mito de
Prometeo convirtiendo a su<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">protagonista en Lucifer, el demonio.
Ello ha significado una denuncia<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">del relativismo, un afianzamiento del
poder, un control de la<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">subjetividad y, al mismo tiempo, ha
permitido la inclusión del Amor<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">como característica del Dios del
cristianismo y objetivo trascendente<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">de la razón en el medievo. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">por Celso Luján<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Hay algo decididamente extraño en el
hecho de que en una cultura, la nuestra, la occidental, el dolor haya alcanzado
el status de bueno y agradable a los ojos de Dios. El análisis del mito de
Prometo muestra con total claridad que el dolor en sí ha jugado siempre del
lado del castigo y no de la recompensa. Sin embargo, la cultura occidental, de
manos del cristianismo, ha desembocado en una ética calvinista1 basada en
máximas del tipo “el paraíso es de los que sufren”, “hemos venido a este mundo
a sufrir” ,“los últimos serán los primeros”2 , etc... El objetivo de este
escrito es desentrañar cómo se ha operado mitológicamente ese tránsito, cuál es
el gozne sobre el que pivota nuestra relación con el dolor y el sufrimiento y
qué queda del mito de Prometo en nuestros días. Empecemos con el mito. En la
Teogonía de Hesíodo se nos presenta a un Prometeo que engaña a Zeus en favor de
los humanos.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">“(...) durante un sacrificio solemne
había hecho dos partes de un buey: en un lado puso la carne y las entrañas,
recubriéndolas con el vientre del animal: en otro puso los huesos mondos,
cubriéndolos con grasa blanca. Luego dijo a Zeus que eligiese su parte; el
resto quedaría para los hombres. Zeus escogió la grasa blanca, y al descubrir
que sólo contenía huesos, sintió un profundo rencor hacia Prometeo y los
mortales, favorecidos por aquella astucia. Para castigaros, decidió no volver a
enviarles el fuego. Entonces Prometeo acudió en su auxilio por segunda vez;
robó semillas del fuego en “la rueda del sol” y las llevó a las tierras ocultas
en un tallo de férula. Otra tradición pretende que sustrajo el fuego de la
fragua de Hefesto. Zeus castigó a los mortales y a su bienhechor. Contra los
primeros ideó enviar un modelo ex profeso, Pandora. En cuanto a Prometeo, lo
encadenó con cables de acero en el Cáucaso, enviando un águila nacida de
Equidna y de Tifón, que le devoraba el hígado, el cual se regeneraba
constantemente.”<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">En la Teogonía aparece Prometeo como
el héroe bienhechor que se alza valientemente contra un tirano malvado, celoso
e ingrato. Esta interpretación llegó hasta los primeros escritores cristianos,
como San Agustín o Tertuliano, que llegarán incluso a adoptar la figura de
Prometeo, rebelado contra los dioses y crucificado por ello, como una
prefiguración del Cristo redentor. Tanto de la versión griega de Hesíodo como
de la cristiana se desprende como factor fundamental de la acción prometeica
aquella que se enfrenta al poder. No obstante, en la primera el dolor y el
sufrimiento aparecen como castigo, por contra, en la segunda el crucificado es
el que carga voluntariamente con el sufrimiento del mundo en una acción
salvífica por la humanidad. Esta visión cristiana de aceptación del sufrimiento
es totalmente ajena al mundo griego. El dolor es para el mundo helénico el mayor
de los males. Y el dolor eterno un mal eterno. Zeus castiga a Prometeo por
haberse enfrentado al él en una demostración del poder absoluto. Prometo, y por
analogía los humanos, han de entender que deben una obediencia absoluta al
poder porque si no éste descargará contra ellos con toda su furia. Foucault ha
descrito a la perfección la dinámica del poder tanto en Tecnologías del yo como
en Vigilar y castigar. El poder necesita someter a los individuos a una
obediencia ciega. Primero mediante el control físico, del cuerpo, y después
mediante su interiorización a nivel psicológico. Una economía del poder muestra
que la mayor eficiencia se alcanza cuando el sujeto interioriza los elementos
de la dominación4 . Esta evolución aparece en las técnicas de castigo que van
variando desde atroces y dolorosas ejecuciones para escarmiento general en las
plazas públicas, hasta la actual estructura panóptica de las cárceles actuales5
.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El mito de Prometeo hubo de cumplir
una función de amenaza con el castigo en forma de dolor físico eterno por el
mayor de los pecados, enfrentarse al padre, enfrentarse al poder. Sin embargo
en la interpretación cristiana el dolor es aceptado voluntariamente y posee un
carácter salvífico. Hay algo en esta interpretación de San Agustín que no acaba
de concordar con el mito que nos describen Hesíodo o Esquilo. Y eso que no
concuerda es que en San Agustín Cristo aparece como el que se enfrenta “a los
otros dioses” y es crucificado por ello. Sin embargo, en la biblia encontramos
numerosos pasajes en los que Jesús no se enfrenta nunca al padre. Como en el
huerto de los olivos cuando éste habla con el padre: “Padre, si quieres, aparta
de mí ese cáliz. Pero que no se haga mi voluntad, sino la tuya”6 . Por lo
tanto, la interpretación cristiana de Prometeo como el crucificado por los
pecados del mundo parece, cuando menos, forzada. Al que verdaderamente desafió
al poder, a aquel que alguna vez quiso ser Dios, el cristianismo realmente lo
envió al infierno. En el cristianismo la figura de Prometeo la representa el
diablo, Lucifer. Prometeo roba el fuego a los dioses para regalárselo a los
humanos y en los escritos de Platón, por boca de Protágoras, simboliza el
surgimiento de la cultura. El ser humano posee dos dimensiones la natural
(physis) y la artificial (nomos). Esta última es un aditamento a las
rudimentarias defensas que los humanos poseen por naturaleza. Al regalar el
fuego a los humanos está ofreciéndoles el logos, la palabra, la inteligencia y,
en definitiva, la cultura. Ese fuego es la “luz” que permite “ver” en la
oscuridad. La analogía entre la luz y el conocimiento y la ciencia en Platón es
evidente. Pero incluso en la etimología de Prometeo lo es. En griego antiguo
“prometeo” (Προμηθεύς) es “previsión”, “prospección”<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Del mismo modo, la etimología de
Lucifer también es explícita. Lucifer (del latín lux [‘luz’] y fero [‘llevar’]:
portador de luz) es, en la mitología romana, el equivalente griego de Fósforo o
Eósforo (Έωσφόρος) “el portador de la Aurora”. Llevar la luz, el entendimiento,
a los humanos ha sido el mayor de los pecados desde el libro del Génesis. Y le
dio esta orden: "Puedes comer de todos los árboles que hay en el jardín,
exceptuando únicamente el árbol del conocimiento del bien y del mal. De él no
deberás comer, porque el día que lo hagas quedarás sujeto a la muerte"7 .<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Y aparece el diablo en forma de
serpiente como aquel que lleva el conocimiento a los humanos. La serpiente dijo
a la mujer: "No, no morirán. Dios sabe muy bien que cuando comáis de ese
árbol, se os abrirán los ojos y seréis como dioses, conocedores del bien y del
mal"8 .<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Y si este es el mayor de los pecados,
también su castigo ha de estar en consonancia. En el Apocalipsis se nombra el
momento de la expulsión del ángel caído de los cielos. Y fue lanzado fuera el
gran dragón, la serpiente antigua, que se llama Diablo y Satanás, el cual
engaña al mundo entero. Fue arrojado a la tierra y sus ángeles fueron arrojados
con él9 . En esta expulsión vemos las referencias a aquella antigua serpiente
que en el Génesis ofrecía el conocimiento y la ciencia, la comida del árbol del
bien y el mal, a los humanos.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Pero también podemos encontrar
referencias a la luz y el conocimiento en la figura mitológica del dragón (del
latín draco, y éste del griego δρακον, drakon, ‘víbora’ o ‘serpiente’). Éste ha
aparecido en muchas ocasiones como el mal o la muerte , pero también como
sabiduría. En otras ocasiones aparece como Leviatan, monstruo marino que
representa el caos anterior a la creación pero también lo humano frente a lo
divino.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Desde el punto de vista del problema
de la fundamentación de la verdad a nivel filosófico, ese tipo de saber que
está cercano a lo humano y no a lo divino, que sabe del bien y del mal y que
cuestiona el poder en forma de dogmatismo o verdad absoluta tiene un nombre:
relativismo. Por lo tanto, es natural que el cristianismo castigue el
cuestionamiento de la verdad y de la estructura del poder. Como indica la
Biblia, la verdad ha de ser sólo una, y lo demás ha de ser destruido.
Destruyendo destruiréis todos los lugares donde las gentes, que vosotros
heredaréis, sirvieron a sus dioses, (…) y derribaréis sus altares y quebraréis
sus imágenes, y sus bosques quemaréis a fuego, y a las esculturas de sus dioses
destruiréis y desharéis el nombre de ellas de aquel lugar. No haréis así a
Jehová, vuestro Dios10 .<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">No vamos a relatar aquí la infinita
cólera de Dios para quienes no siguiesen sus mandatos, la ley. El Jehová del
antiguo testamento es mucho más violento, explícito y cruel que el Zeus griego.
La mitad del capítulo XXVIII del Deuteronomio la dedica a relatar los
sufrimientos y castigos que padecerán aquellos que no sigan la ley divina. De
todos esos dolores señalamos aquí sólo uno que nos resulta extrañamente
familiar.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Y será tu cuerpo por comida a toda
ave del cielo y bestia de la tierra, y no habrá quien las espante11 .<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">En este punto se entrecruzan los
objetivos del cristianismo. Por un lado la condena férrea de cualquier tipo de
relativismo y por otro la interiorización subjetiva del castigo como requisito
de una economía del poder. No obstante, para que el sujeto acepte el castigo
como bueno y la condena del relativismo como merecida se necesita un giro en la
percepción del poder, que ya no puede ser despótico y cruel como en el antiguo
testamento.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Esta nueva percepción del poder se
consigue con un concepto extremadamente simple pero contundente y
revolucionario: “Dios es Amor”. Dios ya no castiga ni es fuente del
sufrimiento, sino que el sufrimiento se retrotrae causalmente a las acciones
humanas del pasado o a su hybris, y el dolor se desplaza hacia Lucifer, la
fuente del mal. Dios es amor y, como tal, amable. El mundo cristiano, con la
reinterpretación del mito de Prometeo como el causante de la desobediencia a
Dios a través del conocimiento del bien y del mal, y mediente el giro
ontológico desde un Dios violento en el antiguo testamento hacia un Dios amable
en el nuevo, ha conseguido establecer un fundamento trascendente unificador de
los sujetos, que lo perciben a él y al poder como algo bueno en términos
absolutos, frente al relativismo que es interpretado como malo en términos
también absolutos. De esta manera la hybris griega se interioriza en forma de
pecado y el castigo auntoinflingido en forma de culpa.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Sobre Prometeo ha recaído en forma de
castigo la función de educar a toda la humanidad. En Hesíodo mediante el
sufrimiento padecido por su soberbia, su hybris, y en el crisitanismo por el
pecado de cuestionar el poder, de querer parecerse a Dios. No obstante, a esta
reescritura mitológica le debemos también que la racionalidad humana se dotase
de un bien absoluto, de una razón objetiva, en palabras de Adorno, que dictase
fines y no sólo medios a los individuos. La modernidad, por contra, podemos
caracterizarla como la desaparición del Amor que se produce con el ideal
racionalista que anima la Ilustración y desemboca, irremediablemente, en
Auswith y la barbarie.<o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">No había otra manera de traspasar el real imaginario trágico y el real simbólico Platónico que internalizando la hybris humana
para que esta pueda participar del mundo de la Idea, en Hesiodo está el desgarro de lo sagrado donde el hombre no
puede volver a la edad de oro, el fuego maldice al hombre porque lo deja en el mundo
de la técnica de la apariencia, donde no
se puede volver a la unidad, para esto el hombre tendría que ser llama vida y
encarnar el fuego, esto es lo que hace Cristo encarnar el fuego, encarnar el
logos.<o:p></o:p></p>
<p class="MsoNormal">El árbol de la ciencia del bien y del mal, es en el ahora el
árbol de la vida, esto requiere la sintransferencia entre el ser y el no ser para que de la unidad
de Keter surja lo múltiple, la sincronicidad entre el deber y el querer para
que de la unidad de Tifert surja la multiplicidad, la sintergia entre el poder y la verdad para que de la unidad de Yesod
surja la multiplicidad y así en Malkut se de la sincausualidad logrando la
multiplicidad en la unidad ya lo relativo diabólico no es tal porque reconoce
su unidad divina y con ella se reconcilia en el Espíritu Santo <o:p></o:p></p>
<p class="MsoNormal">Lo bello griego paso a lo sublime Judío Donde lo real es
YHVH un vacío que es por sí mismo y como tal irrepresentable para luego
encarnarse en el hombre numinoso que es Jesucristo. <o:p></o:p></p>
<p class="MsoNormal">Esta numinosidad se pierde, lo absoluto será el amor romántico
expresado, la razón, el comunismo, el feminismo abriendo la caja de pandora de lo múltiple,
diverso y plural, hasta llegar al ciborg donde todo se desintegra, toca pues
redeconstruir el camino andando hasta recuperar lo numinoso y así poder extender las alas y salir de la
pupa convertidos por fin en mariposas Santas. <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgld9_Ygh7_597fzEY2kHM9fywEAx-ZvmUI6-BX3b5UVpKmJUV5y5vY8D-9Faef6n6-j8H5D9eFDlnLy9hiWySaqVX6g8IswRMutbhTf3Gu8BV5QQ0y7OdAw9jSv_exi90xK91obxt1Vj0fwKxtNm2Q0NKqWKNUllbqrLJpxqAAW0qN32TUm5hWmEZI4v0/s1280/7%20espadas.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1280" data-original-width="1024" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgld9_Ygh7_597fzEY2kHM9fywEAx-ZvmUI6-BX3b5UVpKmJUV5y5vY8D-9Faef6n6-j8H5D9eFDlnLy9hiWySaqVX6g8IswRMutbhTf3Gu8BV5QQ0y7OdAw9jSv_exi90xK91obxt1Vj0fwKxtNm2Q0NKqWKNUllbqrLJpxqAAW0qN32TUm5hWmEZI4v0/s320/7%20espadas.jpg" width="256" /></a></div><br /><p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<aside class="content-bottom-widgets" id="content-bottom-widgets" style="box-sizing: inherit; margin: 0px;"><section class="widget widget_block" id="block-8" style="border-bottom-color: rgb(0, 0, 0); border-color: rgb(0, 0, 0); border-left-color: rgb(0, 0, 0); border-right-color: rgb(0, 0, 0); border-top-style: solid; border-top-width: 4px; border-top: 4px solid rgb(0, 0, 0); box-sizing: inherit; font-size: 0.8125rem; line-height: 1.61538; margin-bottom: 0px; padding-top: 1.61538em;"></section></aside><aside class="sidebar widget-area" id="secondary" style="background-color: #f4f4f4; box-sizing: inherit; float: left; font-family: Merriweather, Georgia, serif; font-size: 16px; margin-bottom: 7em; margin-left: 900px; padding: 0px; width: 300px;"><section class="widget widget_search" id="search-3" style="border-bottom-color: rgb(0, 0, 0); border-color: rgb(0, 0, 0); border-left-color: rgb(0, 0, 0); border-right-color: rgb(0, 0, 0); border-top-style: solid; border-top-width: 4px; border-top: 4px solid rgb(0, 0, 0); box-sizing: inherit; font-size: 0.8125rem; line-height: 1.61538; margin-bottom: 4.30769em; padding-top: 1.61538em;">
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> <o:p></o:p></p></section></aside>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-20724275423026398362023-08-19T13:42:00.001-07:002023-08-19T13:42:09.249-07:00Noúmenologia <p> </p><p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Noumenología <o:p></o:p></p>
<p class="MsoNormal">introducción <o:p></o:p></p>
<p class="MsoNormal">La determinación de la dialéctica materialista parece
hacer<span style="mso-spacerun: yes;"> </span>imposible el dialogo con<span style="mso-spacerun: yes;"> </span>la autodeterminación de la dialéctica
idealista, nosotros comprendemos que siendo la dialéctica el organón<span style="mso-spacerun: yes;"> </span>de la reflexión y especulación de<span style="mso-spacerun: yes;"> </span>los principios, esta nos lleva siempre a una
noúmenologia donde se pretende el estudio del noúmeno, más este estudio es una
creación y develación dando cuenta de la interpretación filosófica, aquí se
levanta el velo y detrás de la razón encontramos a la voluntad y es que en el
Espíritu objetivo la voluntad sale adelante pero aún no es consciente de su diferencia
por lo mismo cree que está determinada y se conoce como un reflejo puro o de la
materialidad o de la espiritualidad, cuando realmente es un reflejo
deconstruido<span style="mso-spacerun: yes;"> </span>diferenciado incapaz de
encontrar el centro lo que la hace un centro equivoco ahí surge la
imposibilidad de alcanzar la sabiduría, siendo la base de toda la filosofía
como un amor que no alcanza su plena realización ahí está el mito de Sócrates
en el banquete siendo eros hijo de poros y de penía. <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Nosotros comprendemos al noúmeno como el Espíritu cuando es
subjetivo<span style="mso-spacerun: yes;"> </span>se auto determina en si
libertad y cuando es objetivo se determina exteriormente<span style="mso-spacerun: yes;"> </span>dándose leyes “mecánicas” que regulan su
devenir, la Dialéctica Hegueliana no tiene leyes<span style="mso-spacerun: yes;"> </span>es el espíritu conociéndose libre más la
dialéctica marxista sí, una interior y otra exterior nos hablan de la inversión
del sujeto en objeto, del paso de lo interior auto determinado a lo exterior
determinados queremos conocer al noumeno deberemos aceptar ambas, sabiendo que
antes Del espíritu subjetivo está<span style="mso-spacerun: yes;"> </span>el
absoluto, donde el uno está<span style="mso-spacerun: yes;">
</span>indiferenciado<span style="mso-spacerun: yes;"> </span>donde cuanta de
la religación de lo diferenciado humano con la divinidad alcanzando así<span style="mso-spacerun: yes;"> </span>la unidad espiritual, luego tenemos al
espíritu revelado donde la idea es ideoelecto y lo uno se invierte en una
multiplicidad de formas<span style="mso-spacerun: yes;"> </span>he aquí el ser
revelado en los entes, cualquier separación entre forma y fondo es estúpida ,
porque la forma misma es el fondo, la idea es un modo de espacio y tiempo que
revela lo uno expresado por un artificio dándonos el arte , este ira de lo
numinoso, a lo sublime-Abyecto, <span style="mso-spacerun: yes;"> </span>a lo
bello- feo hasta lo mecánico-útil<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>y ascenderá en un camino converso, es desde
este espíritu que nacerá el espíritu subjetivo quien hará de sus percepciones
categorías y conceptos, lo cuales se objetivarán dando cuenta de dinámicas y
procesos materiales, el sujeto pasa del fenómeno al noúmeno reconociendo en
este a su<span style="mso-spacerun: yes;"> </span>libertad y se invierte para
objetivar esta libertad en un mundo justo <span style="background: white; color: #202124; font-family: "Arial",sans-serif; font-size: 15.0pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>donde a cada uno se le dé según su capacidad,
y a cada uno según sus necesidad"</span> siendo ahora el noúmeno la
materia la cual trabaja tal cual entelequia Aristotélica para alcanzar su
unidad entre la naturaleza y la cultura. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El problema para alcanzar esta unidad, que no es otra que la
unidad del noúmeno es mucho más compleja, lo objetivo determinado<span style="mso-spacerun: yes;"> </span>debe de respetar lo subjetivo autodeterminado
en vez de eso lo objetivo ve a lo subjetivo como determinado queriendo
aplicarle las leyes de la dialéctica materialista<span style="mso-spacerun: yes;"> </span>veamos un ejemplo en este artículo de él
Doctor Dr. Diego Jorge González Serra Instituto Superior Pedagógico E. J.
Varona: <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoListParagraphCxSpFirst" style="margin-left: 54.0pt; mso-add-space: auto; mso-list: l1 level1 lfo2; text-indent: -36.0pt;"><!--[if !supportLists]--><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">I.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]-->LA DIALÉCTICA MATERIALISTA Y LA TEORÍA DEL
REFLEJO Lenin<span style="mso-spacerun: yes;"> </span>llamó a "organizar el
estudio sistemático de la dialéctica de Hegel desde el punto de vista
materialista". Esta orientación que nos dejó supone que la dialéctica debe
ser concebida y desarrollada en dependencia de su aplicación al problema
fundamental de la filosofía y de la solución materialista del mismo.
Desarrollando el punto de vista del materialismo, Lenin (1990, p. 83) expresó :
"Es lógico suponer que toda la materia posee una propiedad esencialmente
parecida a la sensación, la propiedad de reflejar". Posteriormente otros
filósofos marxistas han desarrollado ampliamente estas ideas de V.l. Lenin. La
teoría del reflejo como propiedad universal de la materia es un postulado
imprescindible de la concepción materialista dialéctica del mundo. En su
aplicación al conocimiento humano la teoría del reflejo indica que la
conciencia es un reflejo, una imagen, del mundo material. Podríamos definir el
reflejo, como propiedad universal de la materia, como aquella naturaleza de los
fenómenos, objetos o sistemas materiales, de reproducir, en las
transformaciones de sus propiedades y estados, las particularidades de otros
fenómenos<span style="mso-spacerun: yes;"> </span>objetos o sistemas con los
cuales interactua. Otra característica común a todo lo existente, se expresa en
el hecho de que en todos los objetos se dejan sentir las acciones externas a
que se hallan sometidos. Las acciones externas determinan también la propia naturaleza
interna de los objetos y fenómenos y parece como si se fueran sedimentando y
conservando en ellos. El concepto de reflejo destaca aquellos cambios que en el
proceso de interacción reproducen en forma específica la estructura de los
objetos reflejados. Toda acción de un cuerpo sobre otro se convierte en
interacción entre ambos. El reflejo es producto de la interacción entre los
cuerpos, pero a su vez participa en el condicionamiento interno de posteriores
interacciones. Si la teoría materialista del reflejo enfatiza la importancia de
la contradicción externa en virtud de la cual se produce el reflejo de lo
externo en lo interno, la dialéctica destaca la importancia de la contradicción
interna que actúa en el interior de una cosa o fenómeno y es la fuente
inmediata de su auto movimiento. En nuestra opinión, la teoría dialéctica de
las contradicciones internas como fuente del auto movimiento, en su comprensión
materialista, debe concebirse íntimamente vinculada a la teoría del reflejo y
en consecuencia, para la dialéctica materialista la contradicción interna,
aunque irreductible a la externa, debe ser concebida en unidad (interacción,
penetración y transformación recíprocas) con la contradicción externa. O sea,
para la dialéctica materialista la fuente del movimiento desarrollo se
encuentra en la unidad de las contradicciones internas y externas y no puede
ser concebida sólo como la contradicción interna. En esta unidad dialéctica
indisoluble la contradicción interna es la fuente del auto movimiento, influye
sobre la contradicción externa y la transforma, pero, en última instancia, la
contradicción externa, actuando a través de la acumulación cuantitativa de su
reflejo en to interno, llega a transformar cualitativamente y a determinar la
naturaleza interna del objeto o fenómeno. Esta concepción implica considerar la
unidad dialéctica del auto movimiento, engendrado por la contradicción interna,
con la determinación externa, producida por la contradicción externa. El
determinismo materialista dialéctico, la consideración de la fuente del
movimiento y del desarrollo, consiste en la unidad dialéctica de las
contradicciones internas y externas, del auto movimiento y la determinación
extema. En este contexto teórico el reflejo debe ser concebido como una penetración
de la determinación externa en el auto movimiento. El reflejo es producido en
virtud de que la determinación externa actúa a través del auto movimiento
interno, es producto de ambos. El reflejo no es un simple producto de lo
externo. Siempre lo externo actúa a través de lo interno para producir el
reflejo y por ello éste último es determinado tanto por lo externo como por el
auto movimiento interno. La interacción externa del objeto con su medio actúa a
través de las posibilidades internas del objeto y las convierte en la realidad
del reflejo. En gnoseología, esta manera de concebir la dialéctica y el reflejo
nos separa, por un lado, de la concepción materialista metafísica del reflejo
(que niega la contradicción interna y el auto movimiento que operan en la
conciencia y la unidad dialéctica de lo interno y lo externo) y por el otro, de
la dialéctica unilateral del auto desarrollo (que desconoce la importancia
fundamental en última instancia de la contradicción externa, de la
determinación externa y del reflejo, en el movimiento y desarrollo de la
conciencia y del conocimiento. La dialéctica unilateral del auto desarrollo o
auto movimiento que enfatiza sólo la importancia de la contradicción interna es
afín a la dialéctica idealista de Hegel y tiene su génesis en ella. Para Hegel
la contradicción externa no juega un rol importante en el desarrollo o es
desconocida. Por ejemplo, en su concepción sobre la génesis y el desarrollo del
hombre, este filósofo ha destacado la auto génesis del hombre en el trabajo.
Hegel considera el trabajo la esencia del hombre. Pero, dice Marx (1965, p. 160
-161) "...el único trabajo que Hegel conoce y reconoce es el trabajo
mental". Su dialéctica idealista sólo reconoce las contradicciones
internas que operan en la conciencia del hombre (el trabajo mental abstracto)
como la única fuente de la génesis y el auto desarrollo del hombre. <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 54.0pt; mso-add-space: auto;"><o:p> </o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 54.0pt; mso-add-space: auto;">Sin embargo, para el marxismo, la génesis del hombre tiene su fuente y
origen, en última instancia, en la interacción externa entre el individuo, su
grupo social y su medio natural. Y cuando Engels <span style="mso-spacerun: yes;"> </span>dice que el trabajo engendró al hombre se
refiere no al trabajo mental abstracto, sino a la interacción con la naturaleza
en el decurso de la cual se crearon los instrumentos y los bienes materiales.
La teoría del materialismo histórico elaborada por Marx y Engels es totalmente
diferente de la concepción de Hegel sobre el desarrollo social. Para Hegel la
historia de la humanidad es el desarrollo internamente contradictorio de la
idea absoluta, que para esto utiliza a la sociedad humana. El no tiene en
cuenta cómo la contradicción externa entre la sociedad y la naturaleza (el modo
de producción de los bienes materiales) es en última instancia el determinante
fundamental del desarrollo de las ideas, de la conciencia. Lo mismo ocurre en
la concepción de Hegel sobre el conocimiento humano. Para Hegel este no es otra
cosa que la auto conciencia de la idea absoluta que opera en el hombre. Para
Hegel el conocimiento no consiste en un reflejo de algo externo al conocimiento
mismo, o sea, en un reflejo del mundo material, sino que el conocimiento
constituye el auto movimiento de la idea absoluta, la cual toma conciencia de
sí misma en el hombre. Si para Hegel el conocimiento humano se explica tan solo
por las contradicciones internas que operan en la idea absoluta, para la
gnoseología materialista el conocimiento humano se explica por la unidad
dialéctica de las contradicciones internas (que operan en el conocimiento
mismo) y las contradicciones externas entre el sujeto y el objeto y por el
reflejo resultante del objeto externo en la conciencia del sujeto. Si la
dialéctica unilateral del auto desarrollo (que sólo reconoce la contradicción
interna y el auto movimiento) se aplica únicamente a la materia, conduce a un
materialismo vulgar o que niega el rol activo y creador de la conciencia. Si se
ve sólo en la conciencia nos lleva al idealismo. Y si se aplica a ambos conduce
al dualismo. Si se traslada la contradicción interna de Hegel sólo al estudio
de la materia y de manera ecléctica se le añade la teoría materialista del
reflejo a la consideración de la conciencia, no se investiga en esta última su
auto desarrollo creativo en virtud de contradicciones internas y no se aplica
la dialéctica a la relación entre materia y conciencia. De aquí resulta un
materialismo no plenamente dialéctico, muy cercano al materialismo económico.
Como sólo se concibe la contradicción interna en la materia, cuando se va a
considerar la conciencia se ve su determinación sólo desde fuera, a partir del
mundo material. Así ocurre cuando se concibe la práctica sólo como actividad
externa material y se excluye de ella la comunicación y la actividad psíquica
interna; cuando la conciencia se ve únicamente como una función del cerebro que
refleja el mundo material y es un resultado de la interacción del sujeto con
dicho mundo : cuando se afirma que la fuente del desarrollo social se encuentra
en el modo de producción de los bienes materiales, mientras que la conciencia
social es sólo un reflejo del modo de producción que repercute sobre él. Todos
estos criterios, aunque parcialmente ciertos, desconocen el auto movimiento
creativo de la conciencia y su rol específico y fundamental en la vida humana.
Sólo una dialéctica que tenga en cuenta la importancia de la contradicción
externa, del reposo y del equilibrio, permite concebir la contradicción interna
tanto en la materia como en la conciencia y dar una interpretación materialista
de la conciencia que a la vez destaque el auto movimiento y el rol creativo de esta
última. Si aplicamos la dialéctica unilateral del auto desarrollo a la
conciencia resultaría una teoría similar a la de Hegel que no concibe la
conciencia como un reflejo del mundo material que surge en sus interacciones
con el mismo, sino como algo movido por sus propias contradicciones internas
espirituales, o sea, una teoría idealista. Y si se aplica tanto a la materia
como a la conciencia, entonces se trataría de dos auto movimientos diferentes y
separados, lo cual conduciría al dualismo. En resumen, para que la dialéctica
sea consecuentemente materialista tiene que transformarse cualitativamente de
una dialéctica unilateral del auto movimiento y de la contradicción interna en
una dialéctica que aborde la indisoluble unidad de la teoría del auto movimiento
con la teoría del reflejo y de la determinación externa, y esto supone
reconsiderar las leyes de la dialéctica. Todas ellas son leyes del movimiento y
desarrollo. III. LA LEY DE UNIDAD Y LUCHA DE CONTRARIOS La ley de unidad y
lucha de contrarios nos dice cuál es la fuente y el origen del movimiento, del
desarrollo y del retroceso, cuál es la fuerza motriz que hace que las cosas
cambien, se transformen en una dirección progresiva o regresiva. Como expresó
V.I. Lenin <span style="mso-spacerun: yes;"> </span>la ley de unidad y lucha de
contrarios es la esencia de la dialéctica. Ella se manifiesta en sus diferentes
leyes y categorías. Asi, la ley del tránsito de la cantidad en calidad consiste
en la contradicción entre la cantidad y la calidad. La ley de la negación de la
negación radica en la contradicción entre lo nuevo y la vuelta al pasado en el
decurso del cambio o movimiento. Los diferentes pares de categorías (necesidad
y casualidad; esencia y fenómeno: causa y efecto: posibilidad y realidad ; etc.
etc.) constituyen unidades de contrarios. Como ya expresamos, para una
dialéctica materialista, la ley de unidad y lucha de contrarios debe ser
planteada como la unidad dialéctica de las contradicciones internas y externas.
<o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 54.0pt; mso-add-space: auto;">En consecuencia, podemos denominarla como la ley de unidad y lucha de contrarios
internos y externos. A La unidad dialéctica de las contradicciones internas y
externas. El análisis de esta unidad dialéctica debe tener en cuenta: 1) la
contraposición o diferencia; 2) la determinación y reflejo recíprocos; y 3) la
transformación recíproca. 1) La contraposición o diferencia. En el estudio de
un determinado objeto o fenómeno las contradicciones internas son aquellas que
actúan dentro de ese objeto o fenómeno, entre diferentes aspectos o componentes
del mismo. Los contrarios internos son inseparables entre sí. V.l. Lenin (1964,
p. 351) escribió: "...el descubrimiento de las tendencias contradictorias,
mutuamente excluyentes, opuestas, en todos los fenómenos y procesos de la
naturaleza (incluso el espíritu y la sociedad)". Puede decirse igualmente
(G.J. García, 1985, p. 66) que "contradicciones internas son las que se
producen, surgen o aparecen debido a la esencia misma del objeto donde
ocurren". Por el contrario, la contradicción externa es la que ocurre en
la interacción entre dicho objeto o fenómeno y los demás que coexisten con él.
Los contrarios externos pueden separarse el uno del otro. Los contrarios
internos, no. La contradicción interna ocurre entre lo nuevo y lo viejo que
existen en toda cosa o fenómeno, la contradicción externa consiste en la
oposición de lo interno y lo externo. Todo objeto o fenómeno no sólo está
separado de los demás que le rodean externamente, sino que además se encuentra
en un determinado nivel de desarrollo. Por ejemplo, la conciencia humana se
encuentra a un nivel social, superior al nivel biológico y al inorgánico. La
vida y su auto movimiento se encuentran al nivel biológico que es superior
respecto al inorgánico. La contradicción externa no sólo opera entre lo interno
y lo externo sino también entre el nivel en que se encuentra un determinado
objeto y los niveles superiores e inferiores a él. La conciencia humana, la
personalidad y el psiquismo del hombre entran en contradicción externa no sólo
con el medio, sino, además, con su propio organismo biológico, por ejemplo,
cuando un corredor se traza la meta de vencer en una competencia. Así, un ser
vivo entra en contradicción externa no sólo con los demás seres vivos que le
rodean sino también con los objetos y las leyes del mundo inorgánico. Debemos tener
en cuenta que la consideración de que una contradicción sea extema o interna
depende del objeto que abordemos. Por ejemplo, si se trata de la humanidad en
su conjunto la contradicción entre los países desarrollados y los
subdesarrollados que la componen, es interna. Ahora bien, si se trata de los
países subdesarrollados, su contradicción con los desarrollados es externa. <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 54.0pt; mso-add-space: auto;">Veamos algunos ejemplos de contradicciones externas e internas. En un
cuerpo físico en movimiento la contradicción entre las fuerzas que en él actúan
(su impulso e inercia) constituye una contradicción interna. Ahora bien, la
fricción que experimenta en su contacto con la superficie a través de la cual
se desliza, o el choque o la influencia que recibe de otros objetos son
contradicciones externas. Dentro del psiquismo humano existen contradicciones
internas entre lo consciente y lo inconsciente, entre lo pensado y lo
percibido, entre diferentes propósitos y necesidades. Ahora bien, la
contradicción entre el individuo y su medio externo y la contradicción entre el
psiquismo y el organismo biológico del individuo son contradicciones externas,
puesto que son contradicciones entre el psiquismo del individuo y lo externo a
él, o sea, el medio social y el propio organismo biológico. 2) La determinación,
penetración y reflejo recíprocos. Entre ambos tipos de contradicciones existe
una unidad dialéctica. Ambas son diferentes y relativamente irreductibles entre
sí, pero a la vez se interaccionan, penetran y transforman recíprocamente,
formando una unidad inseparable. En todo momento la contradicción externa
influye sobre la interna, pero la contradicción interna es la más importante,
pues resulta la fuente inmediata del auto movimiento, de los cambios
cuantitativos y cualitativos del objeto y de su interacción con los objetos
externos y por esta vía participa en la contradicción externa e influye y se
refleja en ella. Pero en última instancia, actuando a través y en dependencia
de las contradicciones internas, con la acumulación cuantitativa y progresiva
del reflejo de lo externo en lo interno, la contradicción externa es la más
importante, pues llega a transformar en definitiva la naturaleza de la
contradicción interna y engendra el salto cualitativo de manera indirecta
(actuando a través de las contradicciones internas). Las expresiones "en
última instancia" o "en definitiva" o "al fin y al
cabo" o "por último" indican precisamente que la contradicción
externa actúa a través de la interna en forma progresiva, mediante una serie de
cambios cuantitativos que en su acumulación llegan a producir el salto
cualitativo interno. En "última instancia" quiere decir que la
contradicción extema determina a la interna no de manera directa e inmediata,
sino de manera indirecta (actuando a través de su reflejo en cambios
cuantitativos internos) y no en el momento, sino en virtud de una acumulación
cuantitativa en el tiempo. Por ello, en última instancia la contradicción
externa es la fuente mediata del auto movimiento y resulta fundamental. La
expresión "en todo momento" indica que de manera directa e inmediata
y siempre, en todo momento, la contradicción interna es la fuente del auto
movimiento y de la respuesta o acción del objeto sobre el mundo externo. <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 54.0pt; mso-add-space: auto;">Por ello en todo momento la contradicción interna es la fuente inmediata
del auto movimiento y de la interacción externa y resulta fundamental. En
consecuencia, nos oponemos al criterio de la dialéctica unilateral del auto
desarrollo de que el rol fundamental, como fuente del movimiento, se encuentra
exclusivamente en la contradicción interna y a su desprecio del papel de la
contradicción externa en el mismo. En realidad la fuente del movimiento (de la
interconexión externa y del auto movimiento) se encuentra en la unidad
dialéctica de las contradicciones internas y externas. Aplicando la teoría
materialista del reflejo a la dialéctica podemos decir que la contradicción
externa y la interna se reflejan mutuamente y por ello se contienen
recíprocamente. La contradicción interna refleja a la externa y en esa forma la
contiene, (aunque no pueda ser reducida a un simple reflejo de la externa) y la
contradicción externa refleja la interna, aunque tampoco pueda ser reducida a
este reflejo. Por lo tanto, en esta relación o aspecto la contradicción externa
no es puramente externa y casual, sino también interna y necesaria. Desde este
punto de vista el auto movimiento refleja y contiene a la determinación externa
y la contradicción externa refleja el auto movimiento y constituye en cierto
aspecto una forma de auto movimiento. De este modo las leyes del movimiento y
desarrollo en su expresión más completa deben reflejar la correlación entre lo
interno y lo externo. Pongamos un ejemplo. Según González Martín : "El
crecimiento de una planta está determinado por sus contradicciones internas
esenciales, por su metabolismo, sin las cuales no podría simplemente concebirse
ese fenómeno ; pero no es menos cierto que causas externas e independientes de
ese determinismo interno, como la lluvia, por ejemplo, lo influencian
decisivamente y en resumidas cuentas hay que tenerlas en cuenta. Podríamos
decir que la lluvia se refleja en la planta y la pianta en la lluvia (en su
efecto en la composición de la atmósfera)". El medio natural externo que
rodea a la planta o al animal, para que lo sea, tiene que reunir una serie de
condiciones que permitan la vida de estos seres. Además, el medio externo se
transforma en función de la actividad del ser vivo, resulta también un reflejo
de su auto desarrollo y en esta relación lo contiene. A su vez, el desarrollo
orgánico interno, el auto movimiento del ser vivo, constituye un constante
reflejo del medio externo y se produce en virtud del decurso acumulativo de
este reflejo de lo externo que actúa siempre a través de lo interno, o sea, en
dependencia de las leyes de su herencia. Por ello el auto movimiento es también
una expresión de la determinación externa. En la teoría psicológica de la
personalidad han surgido posiciones opuestas. El conductismo puso el énfasis en
el aprendizaje y en la determinación externa de la personalidad, lo cual la
reduce a un sistema de conexiones estimulo - respuesta. El psicoanálisis
freudiano estudia la personalidad como un sistema de reducción de tensión
sometido a "instintos" biológicos y a complejos infantiles de carácter
inconsciente. En consecuencia, tanto el conductismo como el psicoanálisis van a
enfatizar las contradicciones y determinantes externos de la personalidad ya
sean ambientales o biológicos e inconscientes. Por el contrario, los teóricos
humanistas destacan el auto desarrollo de la personalidad en función de
determinantes internos y superiores: la tendencia a la auto realización de si
mismo, de los proyectos y potencialidades humanas del sujeto. Nosotros pensamos
que la fuente del desarrollo de la personalidad se encuentra en la unidad
dialéctica de sus determinantes externo e internos. Dentro de la psicología
marxista soviética ha sido importante la polémica entre dos de sus teóricos más
prominentes: S.L. Rubinstein y A.N. Leontiev. Para Rubinstein (1965, A p. 345 -
346 y 416) el objeto central de la investigación psicológica es el estudio del
proceso psíquico y de las condiciones psicológicas internas a través de las
cuales se refractan las influencias externas. Por el contrario, A.N. Leontiev
(1981, p. 74 y 147) pone este énfasis en el estudio de la actividad externa
porque, según dice, el sujeto al transformar el objeto se transforma a sí mismo
y es en la actividad externa donde se expresa y se forma la psiquis. En nuestra
opinión el desarrollo de la teoría psicológica requiere una síntesis superior
que integre dialécticamente todos los aportes y esfuerzos y un criterio
fundamental para lograrlo es la unidad dialéctica de las contradicciones
internas y externas. (D.J. González, 1984, p. 129 -135) Hasta aquí hemos destacado
el reflejo y la penetración recíproca de ambas contradicciones, pero ya dijimos
que son irreductibles la una a la otra. No es posible reducir la contradicción
interna al reflejo de la externa, ni viceversa. Los determinantes externos no
pueden ser reducidos a una interpretación del sujeto que les confiere un
sentido personal, negándosele toda influencia desde fuera, como sostiene la
teoría configuracional de F.L. González (2,000, p. 67) Por otro lado, la
contradicción interna resulta, además, el producto de todo el desarrollo
precedente y por lo tanto, lo contiene dentro de sí y no puede ser reducida al
reflejo de la externa, tal y como plantea el conductismo. La contradicción
interna no es sólo la unidad de lo interno con lo externo, sino además es la
unidad del presente con el pasado, con lo que ya no existe pero existió y queda
conservado como potencialidad en la contradicción interna. Y precisamente el
pasado que se conserva en lo nuevo es la génesis del futuro, que no se
restablece de manera directa y fatal o forzosa sino a través y en dependencia
de la interacción externa actual Pongamos un ejemplo : la fuente del desarrollo
de la psiquis de un individuo se encuentra en su unidad con el medio externo
social y el organismo que lo sustenta, o sea, en el reflejo recíproco de lo
interno (la psiquis) y lo externo (lo social y lo biológico). Pero la psiquis
tiene una potencialidad genética, hereditaria, de desarrollo que no puede ser
reducida al reflejo de lo externo sino que procede de los padres y de la
herencia biológica de la especie humana. Además, las experiencias de la vida
anterior han quedado grabadas en la psiquis de ese individuo estableciendo
determinadas posibilidades e imposibilidades que condicionan el desarrollo y no
son explicables por el actual reflejo de lo externo. Estas potencialidades
hereditarias y adquiridas van a determinar su futuro pero no fatalmente, sino
en dependencia de la interacción externa actual. Por lo tanto, es necesario
concebir el reflejo de lo externo como dado a través de estas potencialidades o
condiciones internas heredadas del pasado, o sea, a través de todo el
desarrollo previo que ha quedado consolidado y representado en la contradicción
interna y que se orienta hacia el futuro. Por esto la acumulación cuantitativa
que conduce al salto cualitativo no es solo un producto del reflejo de lo
externo, sino que también tiene determinantes internos, contradicciones
internas que en su reiteración contribuyen a la acumulación cuantitativa. El
salto cualitativo es producido por la acumulación del reflejo de lo externo en
íntima imbricación con la acumulación de las contradicciones internas
replanteadas y no resueltas. El salto cualitativo ocurre en virtud de un feliz
encuentro del reflejo de lo extemo con las posibilidades y necesidades internas
al objeto. Por ello el cambio cualitativo no es sólo el resultado de la
acumulación cuantitativa del reflejo de lo externo, sino el resultado de la
imbricación de lo externo y lo interno, en la cual ambos dependen el uno del
otro en la determinación de la nueva calidad. Si la ley del tránsito de la
cantidad en calidad y viceversa va a destacar este reflejo recíproco de las
contradicciones internas y externas,<span style="mso-spacerun: yes;"> </span>la
ley de la negación de la negación va a señalar precisamente la importancia del
factor interno y cómo la contradicción interna contiene al pasado, o sea,
constituye la unidad de lo nuevo y de lo viejo que actúa como lo nuevo (la
negación) o como la vuelta al pasado (la negación de la negación). También es
necesario destacar que si bien en todo momento la contradicción interna es la
determinante directa del auto movimiento y de la interacción externa, ella
siempre es influida en mayor o menor medida por la contradicción externa y la
refleja. Así, la contradicción interna no es la única determinante del auto
movimiento y de la interacción externa. 3) La transformación recíproca de las
contradicciones externa e interna. Hasta aquí hemos visto la determinación y el
reflejo recíprocos de las contradicciones interna y externa que explican el
cambio o movimiento de un elemento o individuo, ya sea una planta, un animal,
un ser humano o una colectividad de hombres, en la interacción con su medio
externo. Sin embargo, también podemos hablar de la transformación reciproca de
la contradicción externa en la interna y viceversa, ia cual explica
filosóficamente el cambio y el movimiento a partir de la integración de
elementos en una nueva unidad o de la separación de los elementos que la
componen y que hacen desaparecer dicha unidad. Cuando la contradicción externa
se convierte en interna ha surgido una nueva agrupación de elementos. Por
ejemplo, tres individuos antes sólo conocidos o amigos pasan a constituir la
célula de una organización política. Antes existían entre ellos sólo
contradicciones externas. Ahora, en cuanto son miembros de una organización,
las contradicciones entre ellos pasan a ser internas desde el punto de vista de
que todos son miembros de dicha organización. Lo mismo ocurre cuando los átomos
de diferentes elementos, antes externos entre si, se combinan para formar o
integrar una molécula de un nuevo compuesto químico y constituir componentes
internos de dicha molécula. Cuando la contradicción interna se convierte en
extema ha desaparecido una agrupación de elementos. Por ejemplo, se disuelve la
célula política anteriormente creada y cada uno de los miembros se convierte en
un simple individuo; se descompone la molécula de un compuesto químico y se
separan sus elementos. En ambos casos han ocurrido cambios, pero debido a la separación
o desintegración de elementos. La conversión de la contradicción externa en la
interna marcha en una dirección progresiva: de lo simple a lo complejo, de los
elementos aislados a su integración en una unidad. Por el contrario, la
conversión de la contradicción interna en externa marcha en una dirección
regresiva : de lo complejo a lo simple, de las unidades integrantes a sus
elementos simples. Es decir, que la fuente del movimiento opera en dos formas:
1) el reflejo recíproco de la contradicción externa y la interna, que explica
el cambio de un elemento o cosa por su interacción con lo externo ; y 2) la
transformación recíproca de la contradicción externa y la interna que explica
el cambio por agrupaciones o desintegraciones de elementos o cosas. Ambas
fuentes y movimientos son simultáneos y en indisoluble unidad. IV. LA LEY DEL
TRÁNSITO DE LA CANTIDAD EN CALIDAD Y VICEVERSA Si la ley de unidad y lucha de
contrarios nos dice cuál es la fuente del movimiento, o sea, nos habla de la
unidad dialéctica de las contradicciones internas y externas, la ley del
tránsito de la cantidad en calidad y viceversa indica cómo opera esta
interrelación entre lo externo y lo interno a través de los cambios
cuantitativos y cualitativos y cómo varía el rol activo y transformador de los
determinantes externos e internos Esta ley tiene dos aspectos o momentos. Uno
es el tránsito de la cantidad en calidad. El otro es el tránsito de la calidad
en cantidad. El uno antecede al otro y viceversa. Ambos se suceden
recíprocamente. Toda calidad tiene una determinada medida. Cuando los cambios
cuantitativos la trascienden, sobreviene un cambio cualitativo. Y se emplean
las expresiones : ha ocurrido un tránsito de la cantidad en calidad, la
cantidad se trueca en calidad. La nueva calidad surgida tiene una medida
diferente y favorece e impulsa el desarrollo de los cambios cuantitativos.
Entonces habría que hablar del tránsito de la calidad en cantidad, del trueque
de la calidad en cantidad. En el primer caso la cantidad constituye el factor
más dinámico, activo y transformador que modifica la calidad, o sea, la esencia
del objeto o fenómeno. En el segundo caso la calidad constituye el factor más
dinámico, activo y transformador que impulsa el desarrollo de la cantidad. Y
este desarrollo de la cantidad vuelve a llevarnos nuevamente al primer caso. En
consecuencia, la naturaleza de esta ley de la dialéctica nos precisa dos
momentos o fases del desarrollo en que las contradicciones externas e internas
tienen diferente rol dinámico, activo y transformador. _En el caso del tránsito
de la cantidad en calidad se destaca el rol dinámico, activo, y transformador
de las contradicciones externas que reflejadas en el objeto y actuando a través
del rol activo de sus contradicciones y posibilidades internas producen un
incremento de los cambios cuantitativos cuya acumulación engendra el salto
cualitativo. En este momento la contradicción externa constituye la fuente
principal del movimiento y la contradicción interna se destaca por su relativa
dependencia de la externa. El esquema determinista que opera aquí puede
precisarse diciendo que las causas y contradicciones externas actúan a través
de las condiciones y contradicciones internas y del auto movimiento que
engendran estas últimas y por esta vía indirecta se determinan a sí mismas. Si
hemos dicho que en el tránsito de la cantidad en calidad se destaca el rol
activo de la contradicción externa y la relativa dependencia de la interna, no
podemos olvidar que la contradicción interna posee siempre auto movimiento y
determinada naturaleza y posibilidades. En realidad la acumulación cuantitativa
y el salto cualitativo al cual conduce el reflejo de lo externo, es resultado
de un feliz encuentro y coincidencia entre la influencia externa de un lado, y
el auto movimiento de lo interno y sus posibilidades, del otro, de lo cual
resulta un producto híbrido determinado tanto por lo externo como por lo
interno. Ahora bien, si no se produce el reflejo de lo externo o éste no es
adecuado, dicho producto híbrido no surge. En resumen, lo externo es un
catalizador o estimulante del desarrollo interno, pero no sólo eso, pues
también contribuye de manera importante a su conformación, o determinación, a
través de su reflejo cuantitativo, en última instancia. <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 54.0pt; mso-add-space: auto;"><o:p> </o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 54.0pt; mso-add-space: auto;">El tránsito de la cantidad en calidad se aprecia en el caso de la acción
de una fuerza externa sobre un cuerpo en reposo que, actuando a través de sus
condiciones internas, engendra su impulso y movimiento en el espacio; este
tránsito de la cantidad en calidad se aprecia en la acción de la lluvia y la
tierra sobre la semilla que produce la aparición de una nueva planta ; es
también el caso del surgimiento de una situación social revolucionaria debida a
la contradicción externa entre fuerzas productivas y relaciones' de producción
que actúa a través y en dependencia de las potencialidades internas del
desarrollo histórico y del grado de desarrollo de la conciencia social. Es
también el caso de una relación patológica entre la madre y el hijo que
engendra en este último un trastorno psíquico. En el caso del trânsito de la
calidad en cantidad se destaca el rol dinámico, activo y transformador de las
contradicciones internas que surgen en virtud del salto cualitativo y que
engendran el auto movimiento, el auto desarrollo de lo interno y posteriormente
influyen sobre la interacción externa elevándola a un nivel superior y de esta
manera, al transformar el medio externo, repercuten de manera indirecta sobre
sí mismas, engendrando cambios cuantitativos internos. En este momento, aunque
la contradicción interna se encuentra en constante interacción con la externa,
constituye la fuente principal del movimiento, se destaca por su relativa
independencia de la externa y por el contrario, esta última resalta en su
relativa dependencia de la interna. El esquema determinista que opera aquí
puede precisarse diciendo que las causas y contradicciones internas engendran
el auto movimiento, actúan sobre la contradicción externa y reciben la
influencia de ella, la modifican y por esta vía indirecta se determinan a sí
mismas. Este es el caso del movimiento en el espacio de un cuerpo que responde
a un impulso interno que lo independiza de la influencia externa que lo generó
y que en el curso de la fricción con la superficie por donde se desliza llega a
modificar su propio impulso; también podemos apreciar esta fase cuando la
planta da flores, frutos, semillas y repercute sobre su medio externo y por esa
vía sobre sí misma; es el caso de la revolución triunfante cuya ideología
transforma las relaciones de producción, favorece el desarrollo de las fuerzas
productivas y por esa vía repercute sobre sí misma y se consolida ; es el caso
de los proyectos asumidos por la personalidad adulta que se expresan en la
actividad, transforman e¡ medio externo y se consolidan o debilitan por esta
vía indirecta. En ambos momentos o fases la contradicción interna refleja y
contiene a la externa y viceversa y la ley interna del movimiento es la unidad
de lo interno y lo externo. La contradicción interna consiste siempre en la
lucha entre la cantidad y la calidad. Pero en el caso del tránsito de la
cantidad en calidad, el incremento de la cantidad requiere un salto
cualitativo, o sea, una nueva calidad. Y en el caso del tránsito de la calidad
en cantidad, la nueva calidad choca con la cantidad existente e impulsa su
aumento, o sea, la nueva calidad requiere un incremento de la cantidad. LA LEY
DE LA NEGACIÓN DE LA NEGACIÓN. Esta ley expresa la unidad dialéctica que existe
entre lo nuevo (lo que niega o sustituye a la viejo : /a negación) y la vuelta
al pasado, la repetición de lo viejo (la negación de lo nuevo por lo viejo: la
negación de la negación). O sea, esta ley establece la interconexión que existe
en el movimiento entre el pasado, el presente y el futuro. Por ejemplo, la semilla
se transforma en una planta (lo viejo, la semilla, da lugar a lo nuevo, la
planta) y a esto le llamamos negación. Pero a su vez la planta, en virtud de su
desarrollo, da nuevas semillas ( o sea, lo viejo, la semilla vuelve nuevamente)
y a esto le llamamos negación de la negación. El análisis dialéctico de los
hechos nos lleva a la conclusión de que esta ley no actúa sólo en el
desarrollo, sino también en el retroceso, en la involución. Esta ley sugiere
que el movimiento puede representarse geométricamente como una espiral en donde
la repetición de fenómenos o rasgos del pasado se da cada vez a un nivel
superior. Sin embargo, el movimiento en espiral puede darse hacia arriba o
hacia abajo. Puede hablarse de una espiral ascendente, pero también de una espiral
descendente, en la cual la vuelta al pasado se da cada vez a un nivel inferior.
A La unidad dialéctica de lo nuevo con la vuelta al pasado. Lo nuevo (la
negación) es aquello que surge por primera vez, que no tiene antecedente en el
pasado. La repetición de lo viejo (la negación de la negación) es aquello que
existió en el pasado y vuelve a repetirse, a reiterarse. Esta diferencia no
puede ser soslayada, ambas formas de movimiento existen pero están penetradas y
se transforman recíprocamente. La negación es el cambio cualitativo, es lo
nuevo que sustituye a lo viejo. Por ejemplo, la semilla engendra a la planta ;
el feudalismo se transforma en capitalismo; el joven se convierte en un adulto
; un ser vivo, muere. Pero lo nuevo, la negación, contiene a lo viejo, contiene
la repetición de lo viejo, pues hereda de éste todo lo que le permite la
continuación del movimiento en una dirección del desarrollo (la negación
dialéctica) o en una dirección de retroceso (la simple negación). Veamos ahora
la repetición del pasado o la vuelta al pasado, o sea, la negación de la
negación. Observamos que la semilla engendra a la planta (negación) y que la
planta vuelve a engendrar la semilla (negación de la negación); vemos que el
niño pre escolar se convierte en un niño escolar (negación) y que este último
se transforma en adolescente, el cual reproduce ciertos rasgos de egocentrismo
que caracterizaban la crisis de los 3 a los 5 años, (negación de la negación).
Pero la negación de la negación no es simplemente la vuelta al pasado, es
siempre la vuelta al pasado en un momento presente y que por lo tanto aporta
elementos novedosos. O sea, la negación de la negación, la vuelta al pasado,
contiene dentro de sí lo nuevo, que es producto de todo el decurso precedente y
de la interacción actual. La nueva semilla no es exactamente igual a aquella
que engendró a la planta; el adolescente es diferente dei niño pre escolar. B
La negación de la negación y las contradicciones externas e internas. Lo viejo
es lo interno, fruto del decurso anterior del objeto y que se conserva en sus
condiciones internas como potencialidad o posibilidad determinante de su
decurso posterior. Lo viejo también, en última instancia, es un reflejo pero
resultante de interacciones externas anteriores, que ya no existen. Lo nuevo es
el reflejo de lo externo actual dado a través de las condiciones y
contradicciones internas. En la negación, en lo nuevo, se destaca esencialmente
la influencia de las contradicciones externas que engendran en última instancia
el cambio cualitativo. En la negación de la negación, en la vuelta al pasado,
pasan a un primer lugar las condiciones y contradicciones internas como
determinantes de la misma. Ahora bien, como ambas están penetradas
recíprocamente, tanto en la una como en la otra, participan las contradicciones
externa e interna. La negación es la aparición de lo nuevo que constituye un
reflejo surgido en la interacción externa. Sin embargo, las contradicciones
externas actúan a través de las condiciones y contradicciones externas y por
ello la negación conserva todo lo viejo e interno que favorece el movimiento
posterior de lo nuevo. La negación de la negación surge de las condiciones y
contradicciones internas que existieron en el pasado y que se conservan en el
interior del objeto, pero siempre actúa en dependencia del desarrollo posterior
(la negación) y de la interacción externa actual y por lo tanto contiene lo
nuevo que ellas engendran. Como ilustración de lo dicho podemos referirnos a la
relación entre el desarrollo filogenético y ontogenético de la psiquis. El
nacimiento de cualquier ser humano implica una ruptura o negación respecto al
óvulo del cual procede y que en la interacción con los espermatozoides y las
condiciones del seno materno llega a transformarse en un recién nacido. Sin
embargo, este nuevo ser, esta negación, contiene todo lo positivo del
desarrollo precedente, todo lo que es condición para su evolución posterior, es
decir, contiene la herencia de los padres, sus posibilidades innatas de
crecimiento psíquico. El desarrollo psíquico de este ser humano será la
negación de la negación, es decir, la repetición de lo viejo, de toda la
evolución anterior de las especies (que el individuo conserva en sus
potencialidades hereditarias), pero a un nivel superior y nuevo, condicionada
por su vida en el medio social, por las nuevas condiciones sociales y
culturales en que se encuentra. En consecuencia, esta negación de la negación
será la repetición de la evolución de la psique en el desarrollo de las
especies que condujo al hombre, pero a un nivel superior, nuevo y diferente,
que constituye un reflejo de su vida social actual, o sea, determinado por la
contradicción externa entre el individuo y su medio social. La ley de la
negación de la negación opera igualmente en la correlación entre las diferentes
etapas del desarrollo psíquico ontogenético. Podríamos plantear la hipótesis de
que la persona adulta es la expresión superior e irreductible de todo su
desarrollo ontogenético previo. En su vida adulta, el hombre va a "repetir"
su vida infantil, pero a un nivel superior y diferente en cuanto constituye un
reflejo de su interacción posterior, en la adolescencia, juventud y edad adulta
actual, con las exigencias y circunstancias sociales que le rodean. C Tesis,
antítesis y síntesis. La famosa tríada hegeliana la hemos encontrado en
nuestras investigaciones teóricas sobre el desarrollo ontogenético de la
motivación humana y la formación de la personalidad. Hemos llegado a la
conclusión de que el nivel superior y especifico del ser humano integra
armónicamente todas las adquisiciones de etapas anteriores bajo el predominio
de las formas últimas que han sido alcanzadas. El adolescente constituye la
negación de la negación respecto al niño pre escolar y el escolar, pero no es
aún la etapa superior. Su afán de auto afirmación e independencia a toda costa
lo separa del niño escolar y lo diferencia del adulto. Pero el adulto es un
retomo al niño escolar, a su orientación adaptativa, (la negación de la
negación) pero a un nivel superior, dado por la autonomía que surgió en el
período adolescente y juvenil. Por lo tanto el adulto es la síntesis de
autonomía y adaptación, es la búsqueda de la armonización de ambos contrarios,
es un individuo independiente, con criterio propio, pero que a la vez se
encuentra indisolublemente unido a la disciplina social, a las exigencias y
posibilidades externas y busca realizarse a través de ellas. Tiene un gran
sentido de su autonomía y a la vez un gran sentido de su realidad social y
biológica. La afirmación es la tesis, la negación es la antítesis y la negación
de la negación es la síntesis, la integración de las dos tesis opuestas
anteriores a un nuevo nivel, en una nueva forma. Sin embargo, las reflexiones
que acabamos de exponer sobre el desarrollo de la personalidad, nos llevan a
plantear la hipótesis filosófica de que el momento más alto en el desarrollo de
un objeto o de una calidad es aquella negación de la negación (aquella
síntesis) que conduce al máximo de armonía y organización entre todos los aspectos
o elementos o tendencias, anteriormente opuestos entre sí, que han actuado en
el desarrollo de ese objeto, bajo el predominio de su nivel superior y más
recientemente logrado. A partir de esta hipótesis, la tríada (tesis, antítesis
y síntesis) adquiere una especial significación para comprender el desarrollo
de lo simple a lo complejo, del antagonismo a la armonía y concebir el momento
más alto de desarrollo de un objeto como el predominio de la armonía entre
todos los elementos antes opuestos y antagónicos entre sí. Lo nuevo entra en
antagonismo con lo viejo, pero el nivel superior (la negación de la negación,
la síntesis) supone la integración y armonización de lo nuevo y lo viejo a un
nuevo nivel superior. Esto sugiere una hipótesis para la comprensión del
desarrollo histórico social del ser humano. Tesis : en la comunidad primitiva
el ser humano era víctima de la naturaleza y estaba sometido a su grupo.
Antítesis: la sociedad de clases fue ganando poder sobre la naturaleza y
desarrolló la autonomía del individuo al cual convirtió en propietario
explotador que se opone antagónicamente al grupo. Síntesis : el futuro de la
humanidad ha de ser la integración armónica y superior de estas características
opuestas. No es sólo el retorno a la subordinación al grupo, a la propiedad
estatal, a un nivel tecnológico muy superior. Es la subordinación al grupo no
por un imperativo externo que hace al ser humano simplemente adaptativo, sino
que es la subordinación al grupo basada en la autonomía de la personalidad que
desarrolló la sociedad de clases. Es la fusión íntima e indisoluble de
autonomía y altruismo, de libertad y colectivismo. A esto es lo que llamamos
una personalidad espiritualmente superior y que consideramos debe ser la meta y
el empeño de la psicología en la lucha por un mundo mejor. De todo lo
anteriormente planteado sobre las leyes de la dialéctica, podríamos resumir los
principios generales sobre la fuente del movimiento (del desarrollo y del
retroceso). • En todo momento la fuente inmediata del auto movimiento y de la
actividad se encuentra en las contradicciones internas, aunque siempre en
interacción con las externas, pero • en última instancia la fuente mediata del
auto movimiento se encuentra en las contradicciones externas que llegan a
producir un cambio cualitativo interno actuando a través de las condiciones y
contradicciones internas, del rol activo de éstas y de su reflejo en la
acumulación cuantitativa ; • sin embargo, estas condiciones y contradicciones
internas son irreductibles a las externas pues constituyen la unidad de lo
nuevo, lo viejo y su proyección hacia el futuro, que expresan y resumen todo el
desarrollo previo, de acuerdo con la ley de la negación de la negación. Este
principio universal puede actuar en dos fases o momentos 1. El tránsito de la
cantidad en calidad. En esta fase o momento la fuente principal del movimiento
se encuentra en la contradicción externa, mientras que la interna resulta
relativamente dependiente de la externa. Pero aquí se cumple el principio
universal y la contradicción externa actúa a través de las condiciones y
contradicciones internas y de su rol activo, las cuales son irreductibles a las
externas y la fuente inmediata del auto movimiento y de su repercusión sobre
las influencias externas. 2. El tránsito de la calidad en cantidad. En esta
fase o momento la fuente principal del movimiento se encuentra en las
contradicciones internas de la nueva calidad dominante, las cuales son
relativamente independientes de las externas y producen su modificación, pero
aquí se cumple el principio universal ya que las contradicciones internas son
influidas en todo momento por las externas y si el movimiento que engendran las
internas no resuelve ni supera la contradicción que las engendró, entonces, en
definitiva desaparecen la nueva calidad y sus contradicciones internas. VI. EL
DETERMINISMO DIALÉCTICO MATERIALISTA. SUS FORMAS, FASES Y NIVELES. El
determinismo dialéctico materialista consiste siempre en la unidad dialéctica
de la determinación externa (ejercida por las contradicciones externas) y la
auto determinación (que opera en virtud de las contradicciones internas). Pero
este determinismo puede operar en tres formas según sea el peso de la
contradicción externa y de la interna en él. Estas formas son el determinismo
predominantemente externo (o determinismo externo), el determinismo
principalmente interno (o determinismo interno) y el determinismo tanto externo
como interno (o determinismo externo - interno). En el determinismo externo
actúa la unidad dialéctica de las contradicciones externas e internas, pero las
contradicciones externas juegan el papel más importante en él, pues constituyen
la fuente principal del movimiento e influyen y determinan a la contradicción
interna y su auto movimiento. Aquí las causas externas actúan a través de las
condiciones, posibilidades y contradicciones internas y de su auto movimiento.
La contradicción interna se destaca por su relativa dependencia de la externa.
En el determinismo interno actúa la unidad dialéctica de las contradicciones
externas e internas, pero las contradicciones internas juegan el papel más
importante en él, pues constituyen la fuente principal del movimiento y se
destaca su relativa independencia de la externa, mientras que esta última
resalta en su relativa dependencia de la interna. Aquí las contradicciones
internas engendran el auto movimiento, actúan sobre la contradicción externa,
la modifican y por esta vía indirecta se determinan a sí mismas. <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 54.0pt; mso-add-space: auto;">En el determinismo externo - interno actúa la unidad dialéctica de las
contradicciones externas e internas y tanto las primeras como las segundas
constituyen fuentes principales del desarrollo, de manera que ambas
contradicciones se determinan reciprocamente. La externa es la fuente principal
en última instancia y la interna lo es en todo momento. La ley del tránsito de
la cantidad en calidad y viceversa destaca dos fases que corresponden a la
génesis y el desarrollo de todo objeto, que una vez establecidas son también
simultáneas. En la primera fase, del tránsito de la cantidad en calidad, opera
el determinismo externo. En la segunda fase, del tránsito de la calidad en
cantidad, actúa el determinismo interno. Pero una vez establecidas, ambas fases
actúan simultáneamente y entre ellas opera una determinación y penetración
recíprocas. Sin embargo, estas tres formas deterministas se manifiestan también
en distintos niveles del desarrollo de la realidad. No se deben confundir las
fases con los niveles. Existen niveles inferiores y superiores. En los niveles
inferiores de la materia las condiciones internas tienen un desarrollo menor y
en consecuencia predomina en ellos el determinismo externo. Este es el caso del
nivel inorgánico, de los cuerpos no vivos. Por el contrario, en las formas
superiores de la materia las condiciones internas tienen un desarrollo mucho
mayor y en consecuencia predomina en ellas el determinismo interno. Este es el
caso del nivel biológico, de los seres vivos. En el nivel superior de la
realidad se encuentra la conciencia, la vida social del ser humano. En él se
repite la importancia de la determinación externa que encontramos en el mundo
inorgánico (pues el psiquismo humano es un reflejo de su medio social), pero a
un nivel superior, condicionado por todo el desarrollo biológico precedente,
pues el reflejo de lo externo adquiere una naturaleza relativamente autónoma,
activa y creadora, que se convierte también en un factor fundamental del
desarrollo psíquico y social. Por ello decimos que el psiquismo que caracteriza
a este nivel humano es un reflejo creador. Este nivel superior, histórico
social, resulta una negación de la negación de todo e! desarrollo previo
inorgánico y orgánico. Constituye una síntesis a un nivel superior y diferente
del determinismo externo propio del mundo inorgánico y el determinismo interno
propio del mundo biológico. A esta síntesis de ambas formas del determinismo
que es propia sólo de este nivel humano le llamamos determinismo externo -
interno. En él las contradicciones externas determinan y crean a las internas y
constituyen la fuente de su desarrollo, pero a la vez las contradicciones
internas asumen un rol activo y creador de sí mismas y de la contradicción
externa. Las dos contradicciones, en unidad dialéctica, son fuentes
fundamentales del desarrollo de lo externo y lo interno. <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 54.0pt; mso-add-space: auto;"><o:p> </o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 54.0pt; mso-add-space: auto;">Debe tenerse en cuenta que en cada nivel del desarrollo (ya sea
inorgánico, biológico, o humano) operan las dos fases. Sin embargo, esto no
niega que un determinado nivel, en su conjunto, se caracterice por la
determinación externa o la interna o por ambas. El psiquismo animal constituye
una mediación, un punto intermedio en el desarrollo, entre el nivel biológico y
el surgimiento del nivel socio histórico de la conciencia. El desarrollo del
psiquismo animal se caracteriza por el tránsito del determinismo interno al
determinismo externo - interno y constituye la unidad indisoluble de la auto
determinación innata (el reflejo activo innato que es propio del nivel
biológico) con la determinación externa adquirida (el reflejo reactivo
adquirido que es típico del nivel inorgánico). En los animales inferiores
predomina el reflejo activo innato. En los superiores el reflejo reactivo
adquirido. Pero siempre el psiquismo animal constituye la unidad de ambos. El
reflejo psíquico animal aprendido es reactivo, no es activo, ni menos aún
creador y por ello recuerda la forma del reflejo inorgánico, pero a un nivel
superior, puesto que se fundamenta en los instintos y potencialidades
hereditarias a un nivel biológico y es un reflejo psíquico. Llamamos reflejo reactivo
adquirido al hecho de que el animal aprende a responder a los estímulos
externos y a los requerimientos biológicos, sin embargo no es capaz de asimilar
conductas activas que constituyan iniciativas subjetivas, lo cual es propio
sólo del ser humano. Pero el desarrollo del psiquismo animal constituye el
incremento cuantitativo del reflejo psíquico adquirido que conduce a un salto
cualitativo, al surgimiento de la conciencia humana, y esto ocurre cuando el
reflejo psíquico aprendido, surgido durante la vida del sujeto, deja de ser
solamente reactivo y se constituye en activo y autónomo, o sea, como las metas
últimas y funciones del psiquismo humano. Tanto en el psiquismo animal como en
el humano actúan el determinismo externo y el interno, pero en el animal el
determinismo externo no engendra el interno, lo cual sí ocurre en el ser
humano. De aquí que los límites del desarrollo del psiquismo animal están dados
por su herencia biológica, mientras que los límites del progreso de la
conciencia humana son determinados por el grado de desarrollo de la cultura
alcanzado por la humanidad y que el hombre asimila de su medio. El psiquismo
humano es un reflejo creador,, pues, aunque su punto de partida inicial y
permanente radica en las influencias externas sociales, materiales y
espirituales, su auto movimiento, que surge en virtud de contradicciones
internas, descubre y elabora el reflejo cognoscitivo esencial de la realidad
(que no le es dado de manera directa por el medio externo), generaliza y
produce su mundo sentimental y valorativo y construye planes de acción
dirigidos a la transformación del mundo material, de la sociedad y de sf misma.
De esta manera el ser humano y la humanidad crean la cultura material y
espiritual que es esencialmente una obra de la conciencia humana. En la
humanidad y en el ser humano adulto, la fuente principal del decurso de su vida
psíquica y de su actividad externa radica en el encuentro del auto desarrollo
creador de su conciencia, y la influencia en todo momento, y sobre todo en última
instancia, del reflejo del modo de producción de la sociedad y de la vida
material y social del individuo. En la conciencia se funden indisolublemente en
una unidad su condición adquirida y su naturaleza activa y creadora, como
expresión, como resultado integrador, como negación de la negación, de todo el
desarrollo inorgánico, orgánico y animal de la realidad. El nivel de la
conciencia o histórico social se caracteriza por la unidad dialéctica del
determinismo interno con el externo, lo cual se expresa en que la contradicción
interna y esencial de este nivel (el reflejo y la creación de la cultura)
supone que la conciencia es activa y creadora de sí misma y de su medio externo
y a su vez - en virtud de su propia esencia - es reactiva, es influida y condicionada
en todo momento y determinada en última instancia por dicho medio externo. Por
esto hemos dicho que el determinismo al nivel socio histórico es externo -
interno Esta es nuestra respuesta al positivismo conductista el cual enfatiza
sólo la determinación externa del comportamiento y a las posiciones no
positivistas (por ejemplo, el humanismo) que han destacado exclusivamente la
auto determinación, el determinismo interno del psiquismo y del comportamiento.
Con este criterio nos orientamos a superar la polémica que recibimos de la
psicología soviética entre el esquema determinista de Rubinstein, que ponía el
énfasis en las condiciones internas, y el de Leontiev, que subrayaba el papel
de la actividad externa y discrepamos de la teoría configuracional de F. L.
González (1997) que destaca sólo la auto determinación del psiquismo. <o:p></o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 54.0pt; mso-add-space: auto;"><o:p> </o:p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 54.0pt; mso-add-space: auto;"><o:p> </o:p></p>
<p class="MsoListParagraphCxSpLast" style="margin-left: 54.0pt; mso-add-space: auto;">Y
entonces el problema Noumenológico se revela como el problema fundamental<span style="mso-spacerun: yes;"> </span>en este artículo se ha intentado resolverlo
desde un determinismo materialista dialectico<span style="mso-spacerun: yes;">
</span>que engloba la auto determinación interna y la determinación externa
pero el problema el que el sujeto queda alienado al objeto ahora nosotros
podemos soportar tal alienación en tanto luego volvamos al sujeto donde el
objeto queda alienado a él pero el problema se vuelve más grave porque luego la
voluntad se diferencia como el abismo indeterminado miramos para esto el artículo
de Deleuze: <span style="mso-spacerun: yes;"> </span><span style="background: white; color: #222222; font-family: "Arial",sans-serif; font-size: 13.0pt; line-height: 107%;">¿Es «dialéctico» Nietzsche? Una relación aunque sea esencial
entre el uno y el </span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxxgshYkPhtGgfhG7t18EoIFqXB28KHquD1s1m6SfycPeslmaLnHZpcj-udFbdmHIHx0494LlyDzosWlqs0Ww7AyHkzyS6YTQXWbF-EITGRR5KRCzNRcDh0ef_u2lP9GosvQYatNO4ZQY/s1600-h/esclavo.jpg"><span style="background: white; color: #f40e0e; font-family: "Arial",sans-serif; font-size: 13.0pt; line-height: 107%; mso-fareast-language: ES-PE; mso-no-proof: yes; text-decoration: none; text-underline: none;"><!--[if gte vml 1]><v:shapetype id="_x0000_t75"
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</v:shape><![endif]--><!--[if !vml]--><span style="mso-ignore: vglayout;"><img alt="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxxgshYkPhtGgfhG7t18EoIFqXB28KHquD1s1m6SfycPeslmaLnHZpcj-udFbdmHIHx0494LlyDzosWlqs0Ww7AyHkzyS6YTQXWbF-EITGRR5KRCzNRcDh0ef_u2lP9GosvQYatNO4ZQY/s400/esclavo.jpg" border="0" height="200" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image001.jpg" v:shapes="Imagen_x0020_9" width="150" /></span><!--[endif]--></span></a><span style="background: white; color: #222222; font-family: "Arial",sans-serif; font-size: 13.0pt; line-height: 107%;">otro no basta para formar una dialéctica: todo depende del
papel de lo negativo en esta relación. Nietzsche dice con razón que la fuerza
tiene a otra fuerza por objeto. Pero, precisamente, es con otras fuerzas que la
fuerza entra en relación. Es con otra clase de vida que la vida entra en lucha.
El pluralismo tiene a veces apariencias dialécticas; pero es su enemigo más
encarnizado, su único enemigo profundo. Por ello debemos tomar en serio el
carácter resueltamente antidialéctico de la filosofía de Nietzsche. Se ha dicho
que Nietzsche no conocía bien a Hegel, en el sentido de que no se conoce bien
al adversario. Creemos por el contrario que el movimiento hegeliano, las
distintas corrientes hegelianas le fueron familiares; al igual que Marx, las
utilizó como cabeza de turco. El conjunto de la filosofía de Nietzsche aparece
abstracta y poco comprensible si no se descubre en ella contra quién va
dirigida. Y la pregunta, ¿contra quién? induce a muchas respuestas. Pero una de
ellas, particularmente importante, es que el superhombre va dirigido contra la
concepción dialéctica del hombre, y el cambio de valor contra la dialéctica de
la apropiación o de la supresión de la alienación. El antihegelianismo
atraviesa la obra de Nietzsche, como el hilo de la agresividad. Podemos ya
seguirlo en la teoría de las fuerzas. En Nietzsche la relación esencial de una
fuerza con otra nunca se concibe como un elemento negativo en la esencia. En su
relación con la otra, la fuerza que se hace obedecer no niega la otra o lo que
no es, afirma su propia diferencia y goza de esta diferencia. </span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjpeJqhOSwEQQVyJwhnYl20dXDxQfObslTON-T9Kw9Qmdsa23Grh9ZpopSvWqmREN45zoc_v5pgkurP7zMhTeAFPrtG9-vBaEKSdMDHuT8wFbAUtNPZky1FQIpB3uOizu5gxs12xKn1IVw/s1600-h/esclavo15.jpg"><span style="background: white; color: #f40e0e; font-family: "Arial",sans-serif; font-size: 13.0pt; line-height: 107%; mso-fareast-language: ES-PE; mso-no-proof: yes; text-decoration: none; text-underline: none;"><!--[if gte vml 1]><v:shape id="Imagen_x0020_8"
o:spid="_x0000_i1026" type="#_x0000_t75" alt="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjpeJqhOSwEQQVyJwhnYl20dXDxQfObslTON-T9Kw9Qmdsa23Grh9ZpopSvWqmREN45zoc_v5pgkurP7zMhTeAFPrtG9-vBaEKSdMDHuT8wFbAUtNPZky1FQIpB3uOizu5gxs12xKn1IVw/s400/esclavo15.jpg"
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</v:shape><![endif]--><!--[if !vml]--><span style="mso-ignore: vglayout;"><img alt="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjpeJqhOSwEQQVyJwhnYl20dXDxQfObslTON-T9Kw9Qmdsa23Grh9ZpopSvWqmREN45zoc_v5pgkurP7zMhTeAFPrtG9-vBaEKSdMDHuT8wFbAUtNPZky1FQIpB3uOizu5gxs12xKn1IVw/s400/esclavo15.jpg" border="0" height="400" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image002.jpg" v:shapes="Imagen_x0020_8" width="250" /></span><!--[endif]--></span></a><span style="background: white; color: #222222; font-family: "Arial",sans-serif; font-size: 13.0pt; line-height: 107%;">Lo negativo no está presente en la esencia como aquello de
donde la fuerza extrae su actividad: al contrario, resulta de esta actividad,
de la existencia de una fuerza activa y de la afirmación de su diferencia. Lo
negativo es un producto de la propia existencia: la agresividad necesariamente
asociada a una existencia activa, la agresividad de una afirmación. En cuanto
al concepto negativo (es decir la negación como concepto), «es sólo un pálido
contraste, nacido con retraso en comparación con el concepto fundamental,
totalmente impregnado de vida y de pasión». Al elemento especulativo de la
negación, de la oposición o de la contradicción, Nietzsche opone el elemento
práctico de la diferencia: objeto de afirmación y de placer. Es en este sentido
que puede hablarse de <strong><span style="font-family: "Arial",sans-serif;">empirismo
nietzscheano</span></strong>. El problema tan común en Nietzsche: ¿qué quiere
una voluntad?, ¿qué quiere éste, aquél?, no debe entenderse como búsqueda de
una finalidad, de un motivo ni de un objeto de esta voluntad. Lo que quiere una
voluntad es afirmar su diferencia. En su relación esencial con la otra, una
voluntad hace de su diferencia un objeto de afirmación. <strong><span style="font-family: "Arial",sans-serif;">«El placer de saberse diferente»</span></strong> :
éste es el nuevo elemento conceptual, agresivo y aéreo, que el empirismo opone
a las pesadas nociones de la dialéctica y, sobre todo, como dice el dialéctico,
al trabajo de lo negativo. Que la dialéctica sea un trabajo y el empirismo un
placer, ya es caracterizarlos suficientemente. Y, ¿quién se atreve a decir que
hay más pensamiento en un trabajo que en un placer? La diferencia es el objeto
de una afirmación práctica inseparable de la esencia y constitutiva de la
existencia. El «sí» de Nietzsche se opone al «no» dialéctico; la afirmación a
la negación dialéctica; la diferencia a la contradicción dialéctica; la
alegría, el placer, al trabajo dialéctico; la ligereza, la danza, a la pesadez
dialéctica; la hermosa irresponsabilidad a las responsabilidades
dialécticas. <strong><span style="font-family: "Arial",sans-serif;">El
sentimiento empírico de la diferencia</span></strong>, en resumen, la
jerarquía, es el motor esencial del concepto más eficaz y más profundo que todo
el pensamiento de la contradicción. Más aún, debemos preguntarnos: ¿qué es lo
que quiere el propio dialéctico? ¿Qué quiere esta voluntad que desea la
dialéctica? Una fuerza agotada que no posee la fuerza de afirmar su diferencia,
una fuerza que ya no actúa, sino que reacciona frente a las fuerzas que la
dominan: sólo una fuerza así sitúa al elemento negativo en primer plano en su
relación con la otra, niega todo lo que ella no es y hace de esta negación su
propia esencia y el principio de su existencia. «Mientras que la moral
aristocrática nace de una triunfal afirmación de sí misma, la moral de los
esclavos desde el principio es un no a lo que no forma parte de ella misma, a
lo que es diferente a ella, a lo que es su no-yo; y éste no es su acto
creador». Por eso Nietzsche presenta la dialéctica como la especulación de la
plebe, como el modo de pensar del esclavo: el pensamiento abstracto de la
contradicción prevalece entonces sobre el sentimiento concreto de la diferencia
positiva, la reacción sobre la acción, la venganza y el resentimiento ocupan el
lugar de la agresividad. Y Nietzsche inversamente muestra que lo que es
negativo en el dueño es siempre un producto secundario y derivado de su
existencia. Del mismo modo, la relación del señor y el esclavo no es, en sí
misma, dialéctica. ¿Quién es dialéctico, quién dialectaliza la relación? </span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgoph_2thx8_oS7UpdEzC_0Hgg1sPAiRZ5rtA2bJwz8RvE0P55fVO_Ebv-v7lTHA7ObghFykTLOoErHw8N4_EJEDRXxOPZTNxvBZpuwCEC6ONdjEntd3_1ZG-ZEbia5XDmhVHO-o3OiitI/s1600-h/esclavo19.jpg"><span style="background: white; color: #f40e0e; font-family: "Arial",sans-serif; font-size: 13.0pt; line-height: 107%; mso-fareast-language: ES-PE; mso-no-proof: yes; text-decoration: none; text-underline: none;"><!--[if gte vml 1]><v:shape id="Imagen_x0020_7"
o:spid="_x0000_i1025" type="#_x0000_t75" alt="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgoph_2thx8_oS7UpdEzC_0Hgg1sPAiRZ5rtA2bJwz8RvE0P55fVO_Ebv-v7lTHA7ObghFykTLOoErHw8N4_EJEDRXxOPZTNxvBZpuwCEC6ONdjEntd3_1ZG-ZEbia5XDmhVHO-o3OiitI/s400/esclavo19.jpg"
href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgoph_2thx8_oS7UpdEzC_0Hgg1sPAiRZ5rtA2bJwz8RvE0P55fVO_Ebv-v7lTHA7ObghFykTLOoErHw8N4_EJEDRXxOPZTNxvBZpuwCEC6ONdjEntd3_1ZG-ZEbia5XDmhVHO-o3OiitI/s1600-h/esclavo19.jpg"
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</v:shape><![endif]--><!--[if !vml]--><span style="mso-ignore: vglayout;"><img alt="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgoph_2thx8_oS7UpdEzC_0Hgg1sPAiRZ5rtA2bJwz8RvE0P55fVO_Ebv-v7lTHA7ObghFykTLOoErHw8N4_EJEDRXxOPZTNxvBZpuwCEC6ONdjEntd3_1ZG-ZEbia5XDmhVHO-o3OiitI/s400/esclavo19.jpg" border="0" height="357" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image003.jpg" v:shapes="Imagen_x0020_7" width="400" /></span><!--[endif]--></span></a><span style="background: white; color: #222222; font-family: "Arial",sans-serif; font-size: 13.0pt; line-height: 107%;">Es el esclavo, el punto de vista del esclavo, el pensamiento
desde el punto de vista del esclavo. El célebre aspecto dialéctico de la
relación señor-esclavo, en efecto, depende de esto: que aquí el poder es
concebido, no como voluntad de poder, sino como representación del poder, como
representación de la superioridad, como reconocimiento por «uno» de la
superioridad del «otro». Lo que quieren las voluntades en Hegel, es hacer
reconocer su poder, representar su poder. Y, según Nietzsche, hay aquí una
concepción totalmente errónea de la voluntad de poder y de su naturaleza. Una
concepción semejante es la del esclavo, es la imagen que el hombre del
resentimiento se hace del poder. Es el esclavo quien sólo concibe el poder como
objeto de reconocimiento, materia de una representación, baza de una
competición, y por consiguiente quien lo hace depender, al final de un combate,
de una simple atribución de valores establecidos. Si la relación de señor y
esclavo adopta fácilmente la forma dialéctica, hasta el punto de haberse
convertido en un arquetipo o en una figura escolar para cualquier joven
hegeliano, es porque el retrato del señor que nos presenta Hegel es, desde el
inicio, un retrato que representa al esclavo, al menos como se ve a sí mismo,
como máximo, un esclavo venido a más. Bajo la imagen hegeliana del señor, es
siempre el esclavo quien se manifiesta.</span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="background: #F9F9F9; color: #444444; font-family: "Georgia",serif; font-size: 13.5pt; line-height: 107%;">Así<span style="mso-spacerun: yes;"> </span>que ahora tenemos el problema de lo
autoderminado interior, lo determinado exterior y lo indeterminado uno pensaría
que estos son problemas más allá de la intelecutalidad humana y que como tales
hay que dejarlos pasar<span style="mso-spacerun: yes;"> </span>pero la época de
Kant ya paso, la ideologías nos lo explica muy bien Zizek se vuelven sistemas y
por lo mismo se hace necesario dar cuenta del noúmeno si queremos realmente
liberarnos de ellos ¿Cuál es la solución? Parece fácil integrar los Espíritus y
anti espíritus en el amor como el real noúmeno, más nuestra noumenología
intentara dar cuenta de este complejo desarrollo hasta el Espíritu
integrado<span style="mso-spacerun: yes;"> </span>por ahora volvamos al
Espíritu subjetivo de Hegel. <o:p></o:p></span></p>
<p class="MsoNormal">El espíritu se ha determinado hasta [llegar a ser] la
verdad<span style="mso-spacerun: yes;"> </span>del alma y de la conciencia, [o
sea] de aquella simple totalidad inmediata y de este saber, el cual ahora, como
forma infinita, no está limitado por aquel contenido, no está en relación con
él como objeto, sino que es saber de la totalidad sustancial, ni subjetiva ni
objetiva. El espíritu empieza, por tanto, desde su propio ser solamente, y sólo
se relaciona con sus propias determinaciones. La psicología contempla por
consiguiente las facultades o modos universales de la actividad del espíritu
como tal (intuir, representar, recordar, etc., desear, etc.), por un lado, sin
el contenido que con arreglo al fenómeno se encuentra en la representación
empírica y en el pensamiento, o en el deseo y en la voluntad y, por otro lado,
sin las formas de ser en el alma como determinaciones naturales y en la conciencia
de ser como un objeto suyo presente de por sí. Ésta no es, con todo, una
abstracción arbitraria; el espíritu es precisamente eso, estar por encima de la
naturaleza y de la determinidad natural, así como sobre el enredarse con un
objeto exterior, es decir, que [el espíritu] está por encima de lo material en
general, tal como ha resultado su concepto. Al espíritu sólo le resta ahora
realizar ese concepto de su libertad, es decir, superar tan sólo la forma de su
inmediatez con la que empieza de nuevo. El contenido que se eleva a intuición
son sus sensaciones, del mismo modo que sus intuiciones son lo que se cambia en
representaciones y luego las representaciones en pensamientos, etc.<span style="background: #F9F9F9; color: #444444; font-family: "Georgia",serif; font-size: 13.5pt; line-height: 107%;"> <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: #F9F9F9; color: #444444; font-family: "Georgia",serif; font-size: 13.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal">El alma es finita en tanto está determinada inmediatamente o
por la naturaleza; la conciencia [es también finita] en tanto tiene un objeto;
el espíritu [lo es] en tanto, no teniendo ya desde luego un objeto, sí tiene
una determinidad en su saber, esto es, por su inmediatez, o lo que es lo mismo,
porque es espíritu subjetivo o [es] como el concepto . Y es indiferente lo que
se determina como concepto suyo o como realidad de él. Puesta la razón
objetiva, simplemente infinita, como concepto suyo, la realidad es entonces el
saber o la inteligencia; o tomado el saber como el concepto, entonces su
realidad es esta razón [objetiva] y la realización del saber [consiste en]
apropiársela. La finitud del espíritu consiste, por tanto, en que el saber no
abarca el ser-en-sí y para-sí de su razón, o igualmente, en que ésta, en el
saber, no se ha conducido a sí misma hasta la plena manifestación. La razón
sólo es en tanto que infinita siendo a la vez libertad absoluta; [ella] se
presupone por tanto a su saber, se finitiza así y es el eterno movimiento de
superar esa inmediatez, comprenderse conceptualmente a sí misma y ser
[entonces] saber de la razón. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El progreso del espíritu es desarrollo en tanto su
EXISTENCIA, el saber, tiene en sí mismo el ser determinado en y para sí, es
decir, tiene lo racional como haber y fin, [y] la actividad de transponer<span style="mso-spacerun: yes;"> </span>es meramente el paso formal a la
manifestación y es por eso vuelta a sí mismo. En tanto el saber afectado por su
primera determinidad sólo es primeramente abstracto o formal, la meta del
espíritu es el cumplimiento objetivo [de sí mismo] y con ello, producir a la
vez la libertad de su saber. <o:p></o:p></p>
<p class="MsoNormal">Al considerar esto, no hay que pensar en el desarrollo del
individuo en secuencia antropológica según la cual las facultades y fuerzas
[del ser humano] se consideran como brotando una tras otra y exteriorizándose
[así] en la EXISTENCIA; un proceso progresivo [éste] a cuyo conocimiento se le
concedió un gran valor por un tiempo (en la filosofía de Condillac ), como sí
ese supuesto ir brotando natural debiera componer y explicar el surgimiento de
las facultades. En esta cuestión, para hacer conceptualmente comprensibles los
variados modos de actividad del espíritu en su unidad y para poner de
manifiesto una conexión [propia] de la necesidad, no hay que negar aquella
dirección. Sólo que las categorías ahí utilizadas son en general de clase
indigente. En especial lo es la determinación dominante de tomar lo sensible,
desde luego con razón, como lo primero, como situación básica inicial, pero de
tal manera [eso se hace] que, desde este punto de partida, las determinaciones
ulteriores aparecen brotando de manera sólo afirmativa, y se desconoce y pasa
por alto lo negativo de la actividad del espíritu, mediante la cual aquella
materia se espiritualiza y se supera en tanto que sensible. En aquella postura
lo sensible no es meramente lo primero empírico, sino que así permanece de modo
tal que debe ser la base verdaderamente sustancial. Igualmente, cuando las
actividades del espíritu se contemplan sólo como exteriorizaciones, fuerzas [o
facultades] en general, tal vez con la determinación de la utilidad, es decir,
como finalísticamente adecuadas para algún otro interés de la inteligencia o de
la afectividad<span style="mso-spacerun: yes;"> </span>, no está presente
entonces ningún fin último. Éste sólo puede ser el concepto mismo y la
actividad del concepto sólo puede tenerlo a él mismo como fin, [esto es,]
superar la forma de la inmediatez o de la subjetividad, alcanzarse y captarse,
liberarse hasta [llegar a] sí mismo. De este modo, las llamadas facultades del
espíritu en su distintividad sólo han de considerarse como peldaños de su
liberación. Y eso es lo único que se debe retener para el modo de consideración
racional del espíritu y de sus distintas actividades. <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Así como la conciencia tiene por objeto suyo el peldaño que
le precede, o sea, el alma natural , del mismo modo el espíritu tiene por
objeto la conciencia, o más bien, se la hace objeto suyo; esto es, siendo la
conciencia la idealidad solamente en sí del yo [juntamente] con su otro , el
espíritu pone esa idealidad para sí de tal modo que ahora él sabe esta unidad
concreta. Los productos del espíritu, según la determinación de la razón, lo
son por un igual si el contenido está-siendo en sí como si es suyo según la
libertad. Con lo cual, en tanto en su inicio [el espíritu] está determinado,
esa determinidad es doble, [a saber,] la [propia] de lo ente y la de lo suyo;
con arreglo a la primera [el espíritu] ha de encontrar algo dentro de sí como
siendo y, con arreglo a la segunda, ha de ponerlo solamente como lo suyo. Por
consiguiente, el camino del espíritu es: <o:p></o:p></p>
<p class="MsoNormal">a) ser espíritu teorético, tener que habérselas con lo
racional como determinidad suya inmediata y ponerlo desde ahora como lo suyo o
liberar al saber de la presuposición y con ella de su abstracción y hacer
subjetiva la determinidad. En tanto así el saber está determinado como en y
para sí dentro de sí, la determinidad está puesta como suya, y [el saber] es
así como inteligencia libre, el saber es [entonces]; <o:p></o:p></p>
<p class="MsoNormal">b) voluntad, espíritu práctico, que es primeramente también
formal, tiene un contenido como contenido solamente suyo, quiere
inmediatamente, y libra ahora su determinación volitiva de la subjetividad de
ésta como forma unilateral de su contenido, de tal modo que el espíritu; <o:p></o:p></p>
<p class="MsoNormal">c) deviene como espíritu libre en el que está superada
aquella doble unilateralidad.<span style="background: #F9F9F9; color: #444444; font-family: "Georgia",serif; font-size: 13.5pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal">El espíritu tanto teorético como práctico están aún en la
esfera del espíritu subjetivo en general. No hay que distinguirlos como
[espíritu] pasivo y activo. El espíritu subjetivo es productivo, pero sus
productos son formales. Hacia dentro, el producto del espíritu teorético es
solamente su mundo ideal y ganancia dentro de sí de la autodeterminación
abstracta. El espíritu práctico se las ha de haber solamente, desde luego, con
autodeterminaciones, con su materia propia, pero [siendo] ésta siempre formal
todavía, con lo que ha de habérselas es con un contenido limitado para el cual
el espíritu práctico gana la forma de la universalidad. Hacia fuera, en tanto
el espíritu subjetivo es unidad del alma y de la conciencia, y [siendo] con
ello también una realidad juntamente antropológica y adecuada a la conciencia y
que está-siendo, sus productos son en lo teorético la palabra y en lo práctico
goce (no aún, hecho y acción). <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La psicología se cuenta, como la lógica, entre aquellas
ciencias que en los tiempos modernos menos se han beneficiado de la formación
general del espíritu y del profundo concepto de la razón, y se encuentra
todavía en un estado muy lamentable. En virtud del giro de la filosofía
kantiana se le ha concedido desde luego una mayor importancia, pero eso de tal
manera que en su estado empírico, como ciencia que no consiste en otra cosa que
en recoger empíricamente y analizar los hechos de la conciencia humana y
precisamente como hechos tal como son dados, debe constituir precisamente la base
de la metafísica. Con esta concepción de la psicología, según la cual ella
viene a mezclarse con la antropología y con formas que proceden del punto de
vista de la conciencia<span style="mso-spacerun: yes;"> </span>, la psicología
no ha cambiado en nada su propio estado, sino que sólo ha añadido todo eso; con
lo cual se ha llegado a renunciar, incluso para la metafísica y para la
filosofía en general, así como para el espíritu como tal, al conocimiento de la
necesidad de lo que es en y para sí, al concepto y a la verdad. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El espíritu teorético <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La inteligencia<span style="mso-spacerun: yes;"> </span>se
encuentra determinada', ésta es su apariencia de la que parte en su inmediatez,
pero como saber, la inteligencia es poner esto, lo hallado, como suyo propio.
Su actividad se las tiene que haber con la forma vacía, ha de hallar la razón,
y su fin es que su concepto sea para ella, es decir, que sea razón para sí, con
lo que juntamente el contenido llega a ser racional para la inteligencia. Esta
actividad es conocer. El saber formal de la certeza, puesto que la razón es
concreta, se eleva a saber determinado y conceptual. El curso de esta elevación
es él mismo racional y es un paso necesario, determinado por el concepto, de
una determinación de la actividad de la inteligencia (una de las llamadas
facultades del espíritu) a otra. La refutación de la apariencia, [o sea,]
hallar lo racional (cosa que es el conocer), parte de la certeza, esto es, de
la fe de la inteligencia en su capacidad para saber racionalmente, [o sea, de
la fe] en la posibilidad de poderse apropiar de aquella razón que la
inteligencia y su contenido [ya] son en sí. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La distinción de la inteligencia respecto de la voluntad
tiene frecuentemente el sentido erróneo de que ambas se toman como una
EXISTENCIA fija, separada de la otra, de modo que el querer podría darse sin inteligencia
o la actividad de ésta sin voluntad. La posibilidad de que, como se dice, el
entendimiento pueda formarse sin el corazón o el corazón sin el entendimiento,
que se den unílateralmente corazones sin entendimiento y entendimientos sin
corazón, sólo prueba en cualquier caso que se dan EXISTENCIAS en sí mismas
falsas, pero la filosofía no es quien ha de tomar como verdad tales falsedades
del existir y de la representación, ni ha de tomar como naturaleza de una cosa
lo malo de ella.—Muchas otras formas corrientemente atribuidas a la
inteligencia (que recibe impresiones de fuera, que las percibe, que las
representaciones surgen por la acción de cosas exteriores como causas, etc.)
son propias de categorías y de un punto de vista que no es el del espíritu ni
el de la contemplación filosófica. Una forma [de éstas] muy estimada, propia de
la reflexión, es la de las fuerzas<span style="mso-spacerun: yes;"> </span>y
facultades del alma, de la inteligencia o del espíritu.—La facultad, como la
fuerza, es la determinidad de un contenido [que ha sido] fijada, representada
como reflexión-hacia-sí. La fuerza (§ 136) es precisamente la infinitud de la
forma, de lo interior y lo exterior, pero su finitud esencial contiene la
indiferencia del contenido ante la forma . Ahí reside la sinrazón que se
introduce por esta forma de la reflexión y por la contemplación del espíritu
como un conjunto de fuerzas en él, tal como [se hace] también en la naturaleza.
Lo que puede ser distinto en su actividad se retiene como una determinidad
autosuficiente y de esta manera el espíritu se convierte en un conjunto
cosificado y mecánico. Y en este asunto tampoco se aporta una distinción
relevante, si en lugar de facultades y fuerzas, se utiliza la expresión
actividades. Aislar las actividades hace igualmente del espíritu una mera
entidad agregada y se contempla [entonces] la relación entre tales actividades
como una referencia exterior y contingente. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El obrar de la inteligencia en tanto espíritu teorético ha
sido llamado conocer, no en el sentido de que la inteligencia entre otras cosas
también conozca, y además intuya, represente, recuerde, imagine, etc.; una tal
posición está vinculada en primer lugar a esta parcelación, ahora mismo
censurada, de las actividades del espíritu, pero también se vincula con la gran
cuestión de los tiempos modernos, a saber, la de si es posible el conocimiento
verdadero, es decir, el conocimiento de la verdad; así que, si resulta que ese
conocimiento no es posible, tendríamos que renunciar a ese esfuerzo. Los muchos
aspectos, razones y categorías con que una reflexión extrínseca hincha el
alcance de esta cuestión encuentran su solución en su lugar<span style="mso-spacerun: yes;"> </span>cuanto más exteriormente se comporta el
entendimiento al tratar este asunto, tanto más difuso se le hace un objeto
simple. He aquí el sitio del simple concepto del conocer el cual se opone
enteramente al punto de vista general de aquella pregunta, a saber, aquel que
cuestiona la posibilidad del conocimiento verdadero en general y que considera
como una posibilidad y [objeto de] decisión el dedicarse a conocer o el dejar
de hacerlo. El concepto del conocer ha resultado como [igual a] la inteligencia
misma, como la certeza misma de la razón; la realidad efectiva de la
inteligencia es, por tanto, el conocer mismo. De ahí se sigue por consiguiente
que es disparatado hablar de la inteligencia y al mismo tiempo, sin embargo, de
la posibilidad o de la decisión de conocer. Pero el conocimiento es verdadero
precisamente en tanto se realiza de manera efectiva, esto es, en tanto sienta
para sí su concepto. Esta determinación formal tiene su sentido concreto en lo
mismo en que lo tiene el conocimiento. Los momentos de su actividad realizadora
son intuir, representar, recordar, etc.; esas actividades no tienen ningún otro
sentido inmanente [que conocer]; su único fin es el concepto del conocer .
Solamente cuando estas actividades se aislan, uno se representa, por una parte,
que podrían ser útiles para otra cosa como lo son para el conocer y, por otra
parte, [cree] que ellas persiguen su propia satisfacción; y entonces se ensalzan
los goces del intuir, del recordar, del fantasear, etc. Cierto que el intuir,
fantasear, etc., aunque sea aisladamente, o sea, sin espíritu, pueden
proporcionar satisfacción; lo que constituye la determinación fundamental en la
naturaleza física, el ser-afuera-de-sí, o sea, que los momentos de la razón
inmanente se expongan uno fuera de otro, da lugar en la inteligencia, por un
lado, al arbitrio, y por otro lado, a la inteligencia le sucede tal cosa en
tanto es sólo natural, es decir, ineducada. Sin embargo, la verdadera
satisfacción (se concede) la proporciona únicamente la intuición penetrada de
entendimiento y espíritu, la representación racional o penetrada de razón, los
productos de la fantasía que plasman ideas, etc., es decir, intuiciones, representaciones,
etc., cognoscentes. Lo verdadero a lo cual se atribuye esa satisfacción reside
en que el intuir, representar, etc., no estén aislados, sino en que estén
presentes solamente como momentos de la totalidad, o sea, del conocer mismo. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Intuición <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El espíritu, que como alma está naturalmente determinado, y
que como conciencia está en relación con esta determinidad como OBJETO
exterior, como inteligencia sin embargo 1) se encuentra así determinado a sí
mismo, es su propio sordo tejer dentro de sí, con lo cual es para sí mismo de
índole material y tiene toda la materia de su saber. Por causa de la inmediatez
en la que él así primeramente se encuentra, el espíritu es simple en esa
inmediatez, es solamente como un espíritu singular y subjetivo [en sentido]
corriente, y aparece así como sintiente. Cuando ya antes el sentimiento se
presentó<span style="mso-spacerun: yes;"> </span>como un modo de EXISTENCIA del
alma, el hallar o la inmediatez tenían allí esencialmente la determinación del
ser natural o de la corporeidad; aquí empero [se trata] sólo abstractamente de
la inmediatez en general. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La forma del sentimiento es que éste, desde luego, es una
afección determinada, pero esa determinidad es simple. Por ello, aunque su
contenido sea el más sólido y verdadero, un sentimiento tiene [siempre] la
forma de una particularidad contingente, aparte de que su contenido puede ser
también el más menesteroso y menos verdadero. Que el espíritu tiene en su
sentimiento el material de sus representaciones es una suposición general, pero
[hecha] más frecuentemente en sentido opuesto al que tiene aquí esta tesis.
Contra la simplicidad del sentimiento se suele más bien suponer el juicio en
general como lo originario, es decir, la distinción [propia] de la conciencia
entre un sujeto y un objeto; la determinidad de la sensación se deduce entonces
de un objeto autosuficiente exterior o interior . Aquí, en la verdad del
espíritu, se ha ido abajo este punto de vista de la conciencia, opuesto al
idealismo del espíritu, y el material del sentimiento más bien se ha puesto ya
como inmanente al espíritu. Por lo que se refiere al contenido, es un prejuicio
común que en el sentimiento hay más que en el pensamiento; eso se estipula
sobre todo cuando se trata de los sentimientos religiosos o morales<span style="mso-spacerun: yes;"> </span>. El material que el espíritu es para sí
mismo como sentiente ha resultado aquí también como ser de la razón, en y para
sí determinado. Entra, por tanto, en el sentimiento todo contenido racional y,
más exactamente, todo contenido espiritual también. Pero la forma de la
singularidad afectada de mismidad que el espíritu tiene en el sentimiento es la
más baja y peor, en la cual él no está como libre, es decir, como universalidad
infinita, y su haber y contenido son más bien como algo contingente, subjetivo,
particular. Sensibilidad formada, verdadera sensibilidad, lo es [tan sólo] la
sensibilidad de un espíritu formado que ha adquirido la conciencia de
distinciones determinadas, de relaciones esenciales, de determinaciones
verdaderas, etc., y, con esa conciencia, este material [entonces] justificado
es el que entra en su sentimiento, es decir, recibe esta forma. El sentimiento
es la forma inmediata y a la vez más presente en la cual se comporta el sujeto
en relación con un contenido dado; en primer término el sujeto reacciona en
contra con su sentimiento de sí, el cual puede ser desde luego más sólido y
amplio que un punto de vista unilateral del entendimiento, pero [que puede ser]
también más limitado y deficiente; en todo caso ésta es la forma de lo
particular y subjetivo. Cuando en relación con algo un ser humano no invoca la
naturaleza y el concepto de la COSA, o invoca por lo menos razones que sean la
universalidad del entendimiento, sino que apela a su sentimiento, no queda
entonces sino dejarlo estar, porque obrando así escapa a la comunidad de lo
racional y se encierra en su subjetividad aislada, en la particularidad. <o:p></o:p></p>
<p class="MsoListParagraphCxSpFirst" style="mso-list: l0 level1 lfo1; text-indent: -18.0pt;"><!--[if !supportLists]--><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">1)<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]-->En la disyunción de este hallar inmediato, el
primer momento es aquella direccción idéntica y abstracta del espíritu [que se
da] tanto en el sentimiento como en las ulteriores determinaciones suyas, la
atención, sin la cual nada es para él; es el recuerdo activo, el momento de lo
suyo, pero como autodeterminación todavía formal de la inteligencia. El segundo
momento es que la inteligencia pone frente a esta interioridad suya la
determinación del sentimiento como un ente, pero como algo negativo, como el
abstracto ser-otro de sí mismo. La inteligencia determina así el contenido de
la sensación como un ente fuera de ella, lo arroja fuera en el espacio y en el
tiempo que son las formas en las cuales la inteligencia es intuitiva. Según la
conciencia, el material es solamente objeto de ella, un otro relativo; pero
este material recibe del espíritu la determinación racional de ser lo otro de
sí mismo. <o:p></o:p></p>
<p class="MsoListParagraphCxSpLast" style="mso-list: l0 level1 lfo1; text-indent: -18.0pt;"><!--[if !supportLists]--><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">2)<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span style="mso-spacerun: yes;"> </span>La
inteligencia, como unidad concreta de los dos momentos dichos y, más
exactamente, estando inmediatamente interiorizada en sí misma<span style="mso-spacerun: yes;"> </span>en ese material que-está-siendo exteriormente
y, en [este] su recuerdo de sí, estar inmersa [a la vez] en el
ser-exterior-a-sí, es intuición.<o:p></o:p></p>
<p class="MsoNormal">Hacia este ser suyo exterior-a-sí y frente a él, dirige la
inteligencia su atención de manera igualmente esencial y es el despertar a sí
misma en esta inmediatez suya, su recuerdo dentro de sí en la inmediatez; de
este modo, la intuición es esto concreto del material y de sí misma, lo suyo,
de manera que ya no necesita más de esta inmediatez ni necesita hallar el
contenido: la representación. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La representación <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La representación, como intuición recordada , es el término
medio entre el inmediato encontrarse-determinado de la inteligencia y ella
misma en su libertad, o sea, el pensamiento. La representación es lo suyo de la
inteligencia [afectada] aún de subjetividad unilateral, [pero] en tanto esto
suyo está aún condicionado por la inmediatez, no es el ser en ello. El camino
de la inteligencia en las representaciones es tanto hacer interior la
inmediatez, ponerse intuyéndose en sí misma, como es igualmente superar la
subjetividad de la interioridad y en ella misma exteriorizarse de sí y en su
propia exterioridad estar en sí misma. Sin embargo, partiendo el representar de
la intuición y de su materia hallada, esta actividad está todavía afectada por
esta diferencia y sus productos concretos en ella son todavía síntesis que sólo
en el pensamiento alcanzarán la inmanencia concreta del concepto. <o:p></o:p></p>
<p class="MsoNormal">El recuerdo<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Tal como primeramente [lo hacía] la intuición, recordando,
la inteligencia pone el contenido de el sentimiento en su interioridad, en su
propio espacio y en su propio tiempo. De este modo ese contenido es<span style="mso-spacerun: yes;"> </span>imagen [como contenido tan] liberado de su
primera inmediatez y abstracta singularidad ante otro, cuanto asumido en la
universalidad del yo en general. La imagen ya no tiene la determinidad completa
que tenía la intuición, es arbitraria o contingente y está generalmente aislada
del lugar externo, del tiempo y del contexto inmediato en el que estaba. <o:p></o:p></p>
<p class="MsoNormal">La imagen es de suyo fugaz y la inteligencia como atención
es su tiempo y también su espacio, su cuándo y su dónde. Pero la inteligencia
no es solamente la conciencia y existencia de sus propias determinaciones, sino
que como tal es el sujeto y el en-sí de sus determinaciones; recordada en ella,
la imagen que ya no está existiendo, está conservada inconscientemente.
Comprender la inteligencia en tanto es este pozo oscuro<span style="mso-spacerun: yes;"> </span>en el que se guarda un mundo infinito de
numerosas imágenes y representaciones, sin que estén en la conciencia, es por
un lado la exigencia universal de comprender el concepto como concreto, de
comprenderlo como la semilla, por ejemplo, que contiene de manera positiva,
como posibilidad virtual , todas las determinidades que sólo vienen a la
existencia en el desarrollo del árbol. La incapacidad para captar este
universal en sí mismo concreto y que, sin embargo, permanece simple, es lo que
ha dado ocasión para guardar las representaciones particulares en fibras
particulares y localizaciones; [según este modo de ver] lo distinto sólo debe
tener esencialmente una EXISTENCIA espacial también parcelada.—Pero la semilla
logra el regreso a su simplicidad, a la EXISTENCIA del ser-en-sí, desde las
determinidades que sólo existen en otro, es decir, en la semilla del fruto.
Pero la inteligencia es como tal la existencia libre del ser-en-sí que en su
desarrollo se ha recordado dentro de sí. Por otro lado, por tanto, hay que
captar la inteligencia como este pozo inconsciente, es decir, como universal
existente en el que lo distinto no está puesto aún como discreto. Y este en-sí
es precisamente la primera forma de la universalidad que se ofrece en el
representar. <o:p></o:p></p>
<p class="MsoNormal">Esa imagen conservada de modo abstracto precisa para su
existencia de una intuición existente. Lo que se llama recuerdo es propiamente
la referencia de la imagen a una intuición y precisamente como subsunción de la
intuición inmediata y singular bajo lo universal según la forma, [o sea] bajo
aquella representación que es el mismo contenido; de este modo la inteligencia
es interior a sí en la sensación determinada y en la intuición de ella, y
conoce a ésta como lo ya suyo, al mismo tiempo que aquella imagen que primero
sólo le era interior la sabe ahora también como lo inmediato de la intuición y
como lo conservado en ella. La imagen que en el pozo de la inteligencia era
sólo propiedad suya, con la determinación de la exterioridad la tiene también
en posesión desde ahora. Con lo cual [la imagen] viene puesta, al mismo tiempo,
como distinguible respecto de la intuición y separable de la simple noche en la
que estaba primeramente inmersa. De este modo la inteligencia es el poder de
exteriorizar su propiedad<span style="mso-spacerun: yes;"> </span>que no
necesita ya de la intuición exterior para que esa propiedad EXISTA en ella.
Esta síntesis de la imagen interior con la existencia recordada es la
representación propiamente dicha, por cuanto lo interior tiene ahora también en
sí mismo la determinación de poderse colocar ante la inteligencia<span style="mso-spacerun: yes;"> </span>, o sea, de tener existencia en ella.<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La imaginación <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La inteligencia, activa en esta posesión, es la imaginación
reproductora, el surgimiento de las imágenes desde la propia interioridad del
yo, el cual es desde ahora el poder de las imágenes. La referencia más próxima
de las imágenes es la del espacio y tiempo del yo con el espacio y tiempo
inmediatamente exterior conservado.—Sin embargo, en el sujeto en el que está
conservada, la imagen sólo tiene aquella individualidad a la que están
vinculadas las determinaciones de su contenido; por el contrario, su concreción
inmediata, es decir, aquella concreción que la imagen tiene en la intuición
como una sola cosa y que en primer lugar sólo es espacial y temporal, está
ahora disuelta. El contenido reproducido, como perteneciente a la unidad
idéntica de la inteligencia consigo misma y en tanto representado sacándolo de
su pozo universal, tiene [el carácter de] una representación universal como
referencia asociativa a imágenes o representaciones más abstractas o más
concretas con arreglo a otras circunstancias. <o:p></o:p></p>
<p class="MsoNormal">Las llamadas leyes de la asociación de ideas han adquirido
un gran interés, principalmente con el florecimiento de la psicología empírica
contemporáneo a la decadencia de la filosofía. Para empezar: lo que se asocia
no son ideas. En segundo lugar, esos modos de enlazarse no son leyes, ya que
son tantas leyes sobre la misma COSA, por lo que arbitrariedad y contingencia,
que son lo contrario de una ley, más bien la suplantan; es contingente [en esas
presuntas leyes] que lo enlazado o sea algo imaginario o una categoría del
entendimiento, que sea igualdad o desigualdad, razón o consecuencia, etc.
Avanzar entre imágenes y representaciones con arreglo a la imaginación asociativa
es en general el juego de un representar carente de pensamiento, en el cual la
determinación de la inteligencia es generalmente la universalidad todavía
formal y el contenido es el dado en las imágenes. En la medida en que se
prescinde de la determinación formal más exacta que ya hemos dado, imagen y
representación se distinguen entre sí, según el contenido, en que la imagen es
la representación sensible más concreta; la representación, sea su contenido
algo imaginativo, sea concepto o idea, posee en general el carácter de ser algo
dado e inmediato con arreglo al contenido, aunque pertenezca a la inteligencia.
El ser, el encontrarse-determinado de la inteligencia adhiere aún a la
representación, y la universalidad que recibe aquella materia por medio del
representar es aún la universalidad abstracta. La representación es el término
medio en el silogismo de la elevación de la inteligencia; es el enlace de las
dos significaciones de la referencia-a-si, a saber, del ser y de la
universalidad que en la conciencia están determinadas como objeto y sujeto. La
inteligencia completa lo hallado con la significación de la universalidad, y
completa lo propio, lo interior, con la significación del ser, puesto empero
por ella.—Sobre la distinción entre representaciones y pensamientos La
abstracción que tiene lugar en la actividad representativa, mediante la cual se
producen representaciones universales (y las representaciones como tales tienen
ya la forma de la universalidad en ellas) se expresa frecuentemente como un
caer-una-sobre-otra de muchas imágenes semejantes para hacer así comprensible
la universalización. Pero si este caer-una-sobre-otra no ha de ser pura
casualidad, es decir, lo aconceptual, debería admitirse una fuerza de
atracción, o algo parecido, de las imágenes semejantes, la cual sería a la vez
el poder negativo de limar lo aún desigual de las mismas . Esta fuerza es
efectivamente la inteligencia misma, el yo idéntico consigo, que mediante su
recuerdo [interiorizador] da inmediatamente universalidad a las imágenes y
subsume la intuición singular bajo la imagen ya interiorizada También la
asociación de las representaciones se ha de captar, por tanto, como subsunción
de las representaciones singulares bajo una representación universal que
constituye su conexión. Pero la inteligencia no es en sí misma forma universal
solamente, sino que su interioridad es subjetividad concreta, determinada en sí
misma por un haber propio que procede de algún interés, de algún concepto que
está-siendo-en-sí o de alguna idea, en la medida en que se puede hablar
anticipadamente de un contenido tal . La inteligencia es el poder sobre la
acumulación de las imágenes y representaciones que le pertenecen y es así<span style="mso-spacerun: yes;"> </span>enlace libre y subsunción de ese cúmulo bajo
el contenido propiamente dicho. La inteligencia, habiéndose recordado así en sí
misma determinadamente en aquel cúmulo y haciéndolo imagen como contenido
propio, es fantasía o imaginación simbolizadora, alegorizadora o fabuladora™.
Estas imágenes individualizadas, más o menos concretas, son aún síntesis, por
cuanto la materia, en la que el haber subjetivo se da una existencia
representativa, procede de lo hallado de la representación. En la fantasía, la
inteligencia está completa para intuirse a sí misma en ella en tanto su haber,
tomado de ella misma, tiene EXISTENCIA irónica. Esta configuración imaginativa
de la intuición de sí mismo es subjetiva, le falta todavía el momento de lo
ente. Pero en esa unidad del haber interior y del material, la inteligencia ha
regresado igualmente a la idéntica referencia a sí como inmediatez en sí. Del
mismo modo que ella como razón parte de la apropiación de lo inmediato hallado
en ella misma , esto es, lo determina como universal, su acción como razón<span style="mso-spacerun: yes;"> </span>ha de partir de este punto ya alcanzado, [a
saber], determinar como ente lo [que fue] completado en ella hasta [hacerse]
autointuición concreta, o sea, determinarse a sí misma a ser, a hacerse cosa.
Siendo activa en esta determinación, la inteligencia está exteriorizándose,
está produciendo intuición:<span style="mso-spacerun: yes;"> </span>fantasía
productora de signos. La fantasía es el punto medio en el cual lo universal y
el ser, lo propio y lo ser hallado, lo interior y lo exterior están
perfectamente unidos en una sola cosa. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Las precedentes síntesis de la intuición, recuerdo, etc.,
son uniones de esos mismos momentos, pero son síntesis; sólo en la fantasía la
inteligencia ya no es aquel pozo indeterminado y lo universal, sino que es como
singularidad, esto es, como subjetividad concreta en la cual la referencia a sí
está tan determinada al ser como a la universalidad. Las imágenes de la
fantasía se reconocen generalmente [como aptas] para [llevar a cabo] esas
uniones de lo propio e interior del espíritu con lo intuible-, [el estudio de]
su contenido más determinado corresponde a otros campos. Este taller interior
debe ser aquí captado con arreglo a aquellos momentos abstractos
solamente.—Como actividad de esa unión, la fantasía es razón, pero solamente la
razón formal, por cuanto el haber de la fantasía como tal es indiferente, mientras
que la razón como tal determina también el contenido hasta [hacerlo] verdad.
Queda todavía algo que destacar, a saber, que al conducir la fantasía el haber
interior hasta [hacerlo] imagen e intuición, y eso se expresa [diciendo] que la
fantasía lo determina como siendo, tampoco ha de parecer chocante la expresión
de que la inteligencia se hace ente o cosa, pues el haber de la inteligencia es
ella misma, como también lo es la determinación dada por ella a ese contenido.
La imagen producida por la fantasía solamente es subjetivamente intuitiva; en
el signo la inteligencia le añade intuitívidad propiamente dicha; y en la
memoria mecánica, la inteligencia completa en ella misma esta forma del ser En
esta unidad procedente de la inteligencia, unidad de representación
autosuficiente y de una intuición, la materia de esta última es primeramente
algo percibido, desde luego, algo inmediato o dado (p.e. el color de la
escarapela o cosas parecidas). Pero en esta identidad, la intuición no vale
como positiva y representándose a sí misma, sino representando algo otro. La
intuición es una imagen que ha recibido en ella como alma una representación
autosuficiente de la inteligencia, ha recibido su significado. Esta intuición
es el signo. El signo es una cierta intuición inmediata que representa un
contenido enteramente otro que el que tiene de suyo; es [como] la pirámide en
la cual se ha colocado un alma extraña y la cobija. El signo es distinto del
símbolo; [éste es] una intuición cuya determinidad propia según su esencia y
concepto es más o menos aquel contenido que la intuición expresa como símbolo;
por el contrario, en el signo en cuanto tal nada tienen que ver el contenido
propio de la intuición y el contenido del que ella es signo. Como significadora
, por tanto, la inteligencia demuestra un arbitrio y dominio más libres en el
uso de la intuición que como simbolizadora. Usualmente el signo y el lenguaje
se envían a algún otro lugar como apéndice, a la psicología, o incluso a la
lógica<span style="mso-spacerun: yes;"> </span>, sin pensar en su necesidad ni
en su conexión dentro del sistema [global] de la actividad de la inteligencia.
El verdadero lugar del signo es el que hemos indicado, a saber, el de la
inteligencia que, en tanto intuitiva, genera la forma del tiempo y del espacio,
pero que aparece asumiendo el contenido sensible y dando forma irónica<span style="mso-spacerun: yes;"> </span>a representaciones partiendo de este
material; desde ella misma da ahora a sus representaciones autosuficientes una
existencia determinada, espacio y tiempo llenos, utiliza la intuición como cosa
suya, cancela su contenido inmediato y peculiar, y le da otro contenido hasta
[hacerlo] significación y alma.—Esa actividad creadora de signos puede llamarse
preferentemente memoria productiva (la mnemosyne primeramente abstracta), por
cuanto la memoria, que en la vida común se usa frecuentemente como equivalente
y como sinónimo del recuerdo, e incluso de la representación y la imaginación,
sólo tiene que ver en general con signos. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La intuición, que como inmediata es en primer lugar algo
dado y espacial, en tanto se utiliza [haciéndola] un signo recibe la
determinación esencial de ser solamente en tanto superada. La inteligencia es
esta negatividad suya; así, la figura más verdadera de la intuición que es un
signo es una existencia en el tiempo: un desaparecer de la existencia en tanto
el signo es (y lo es según su determinidad externa y psíquica ulterior) un ser
puesto de la inteligencia procedente de su propia naturalidad (antropológica):
la voz, la plena exteriorización de la interioridad que se da a conocer. La voz,
articulándose ulteriormente para las representaciones determinadas, la
locución, y su sistema, el lenguaje da a las sensaciones, intuiciones y
representaciones una segunda existencia superior a su existencia inmediata; una
existencia que vale en el campo del representar. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El lenguaje se estudia aquí solamente con arreglo a la
determinidad que le es peculiar de manifestar las representaciones de la
inteligencia como producto suyo en un elemento exterior. Si tuviéramos que
tratar del lenguaje de manera concreta, sería preciso invocar de nuevo el punto
de vista antropológico y, más precisamente, el psíquico-fisiológico<span style="mso-spacerun: yes;"> </span>para estudiar el aspecto material (léxico);
para Informa (la gramática), habría que anticipar el punto de vista del
entendimiento . Para [explicar] el material elemental del lenguaje se ha
perdido [hoy], por una parte, la representación de la pura casualidad, pero,
por otra parte, el principio de la copia se ha limitado al pequeño ámbito de
los objetos sonoros. Con todo, se puede oír todavía cómo se ensalza el idioma
alemán por causa de la riqueza de expresiones que posee para sonidos
particulares (susurrar, silbar, chirriar, etc., hasta coleccionar más de un
centenar; el humor de cada momento encontrará más, si así lo quiere); una tal
abundancia en lo sensible y carente de significado no es con lo que hay que
contar, no es lo que debe constituir la riqueza de una lengua cultivada.
Incluso lo más propiamente elemental no descansa tanto en simbolismos que se
refieren a objetos exteriores, cuanto en simbolismos internos, a saber, de la
articulación antropológica de la expresión lingüística corporal como algún modo
de mímica™. Así se ha buscado un significado propio para cada vocal y
consonante, como también para sus elementos más abstractos (movimiento de los
labios y del paladar, movimientos de la lengua) y sus combinaciones . Pero
rodos esos inicios inconscientes y apáticos se modifican [luego] esencialmente
hasta lo imperceptible y no significativo, por causa de necesidades tan exteriores
como las educativas que habiendo así rebajado esos mismos inicios, en tanto
intuiciones sensibles, a signos [de esas necesidades] desvanecen y disuelven su
significación propia originaria. Pero lo formal del lenguaje es la obra del
entendimiento el cual configura en él sus categorías; este instinto lógico
produce lo gramatical del lenguaje. El estudio de las lenguas que perviven
desde los orígenes, y que sólo en los tiempos modernos se han empezado a
conocer a fondo, ha mostrado que contienen una gramática muy formada en sus
detalles y que expresan distinciones que faltan o se han borrado en las lenguas
de pueblos más cultos; parece que las lenguas de los pueblos más cultivados
tienen la gramática más imperfecta, y que la misma lengua en estadios menos educados
de su pueblo tiene una gramática más perfecta que en los estadios de cultura
superior. <o:p></o:p></p>
<p class="MsoNormal">Al lenguaje oral [considerado] como el originario se le
puede añadir el lenguaje escrito, aunque aquí sólo podremos tratarlo de paso.
Se trata únicamente de una configuración más adelantada en el campo particular
del lenguaje que una actividad práctica exterior toma como ayuda. El lenguaje
escrito se extiende por el campo del inmediato intuir espacial del que
recoge<span style="mso-spacerun: yes;"> </span>y produce los signos. Más
concretamente, la escritura jeroglífica significa las representaciones mediante
figuras espaciales, mientras la escritura alfabética, por el contrario,
significa voces que son ya, a su vez, signos. Por consiguiente, esta escritura
consiste en signos de signos y eso de tal manera que disuelve los signos
concretos del lenguaje hablado, las palabras, en sus elementos simples y
designa estos elementos.—Leibniz se ha dejado extraviar por su entendimiento al
considerar como muy deseable para la comunicación de los pueblos, y en especial
de los sabios, un lenguaje escrito completo formado de manera jeroglífica ,
cosa que ya sucede ciertamente en la escritura alfabética (como en nuestros
signos numéricos, planetarios, químicos, etc.). Se puede sostener, sin embargo,
que la comunicación entre los pueblos trajo más bien consigo la necesidad de
los caracteres en forma de letras y su invención, como fue quizá el caso de la
Fenicia y como hoy sucede en Cantón (véase el viaje de Macartney según Staunton
795). Por lo menos no hay que pensar en un lenguaje jeroglífico apto para todo;
los objetos sensibles son desde luego adecuados como signos permanentes; pero
como signos de lo espiritual, el progreso de la formación de pensamientos y el
desarrollo lógico progresivo traen consigo pareceres cambiados sobre sus
relaciones internas y, por consiguiente, también sobre su naturaleza, de modo
que entonces se introduciría también otra determinación jeroglífica. Eso ya
sucede de todas maneras con los objetos sensibles, a saber, que sus signos en
el lenguaje hablado, o sea, sus nombres se cambian frecuentemente, como ocurre
p.e. con los nombres químicos y también mineralógicos. Desde que se ha olvidado
lo que son los nombres en cuanto tales, a saber, cosas exteriores, de suyo sin
sentido, que sólo como signos tienen significación, desde que en lugar de
nombres propios se exige la expresión de algún modo de definición y ésta a su
vez se forma de manera arbitraria y contingente, se cambia la denominación [de
las cosas], es decir, se cambia únicamente la composición de los signos de su
determinación genérica o de otras características que se reputan propiedades,
[siempre] de acuerdo con los distintos pareceres que se tienen acerca del
género o de alguna propiedad que debería ser específica.—Solamente a lo estático
de la cultura china resulta adecuada la escritura jeroglífica de ese pueblo; de
todas maneras, esta clase de escritura sólo puede ser de interés para la
pequeña parte de un pueblo que mantiene la propiedad exclusiva de la cultura
espiritual.—La formación del lenguaje oral está ligada también en su exactitud
al hábito de la escritura alfabética, sólo mediante la cual el lenguaje hablado
adquiere la determinidad y pureza de su articulación. La imperfección de la
lengua china hablada es bien conocida; un buen número de sus palabras tienen
muchas significaciones enteramente distintas que llegan hasta diez e incluso
hasta veinte, de modo que al hablar, la distinción sólo puede ser indicada
mediante el acento, intensidad, voz baja o a voces. Los europeos que empiezan a
hablar chino antes de haber aprendido estas absurdas finuras de la acentuación,
caen en los equívocos más cómicos. La perfección consiste aquí en lo contrario
del parler sans accent<span style="mso-spacerun: yes;"> </span>que con razón se
exige en Europa del hablar educado. Por causa de la escritura jeroglífica le
falta al lenguaje vocal chino la determinidad objetiva que por medio de la
escritura alfabética se adquiere en la articulación.<o:p></o:p></p>
<p class="MsoNormal">Más hay que decir que luego la voluntad invertirá este
pensamiento y se verá que la diferencia de alguna manera esta respetada en el
lenguaje chino, así mismo el lenguaje empieza como vibración interna en el
abismo de la voluntad y luego se hace gesto para después pasar a ser voz y
escritura más continuemos con el espíritu subjetivo en su fenomenología de la
razón para ir mucho después al espíritu objetivo, y al antiespíritu donde el
lenguaje será deconstruido.<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La escritura alfabética es en sí y de por sí la más
inteligente; en ella la palabra, que es el modo de exteriorización de sus
representaciones más propio y digno de la inteligencia, se ha llevado a la
conciencia y se ha hecho objeto de la reflexión. En esta ocupación de la
inteligencia con el lenguaje se analiza, es decir, se reduce esta efección de
signos a sus pocos y simples elementos (los gestos o movimientos originarios
del articular); estos elementos son lo sensible de la locución llevado a la
forma de la universalidad y que alcanza a la vez, en este modo de elementos
[del lenguaje], completa determinidad y pureza. Con ello el escrito alfabético
retiene también la ventaja del lenguaje hablado, consistente en que tanto en
uno como en otro las representaciones tienen nombre propio; el nombre es el
signo simple de la representación propia, es decir, la representación simple,
no disuelta en sus determinaciones y compuesta por ellas. El lenguaje
jeroglífico no surge del análisis inmediato de los signos sensibles, como el
alfabético, sino del análisis previo de las representaciones, a partir de lo
cual se capta entonces fácilmente el pensamiento de que todas las
determinaciones pueden ser retrotraídas a sus elementos, o sea, a las simples
determinaciones lógicas, de tal modo que a partir de los signos elementales
escogidos con este fin (como ocurre en el koua chino con la simple recta y con
el trazo cortado en dos fragmentos y mediante su composición se generaría el
lenguaje jeroglífico. Esta circunstancia de la designación analítica de las
representaciones en el escrito jeroglífico es lo que ha extraviado a Leibniz y
le ha hecho sostener la superioridad de este lenguaje sobre el escrito
alfabético ; [pero esta circunstancia] es más bien la que contradice la
nécesidad básica del lenguaje en general, es decir, la necesidad del nombre
para tener la representación inmediata, la cual, aunque su contenido sea tan
rico como se quiera, es simple para el espíritu, y permite tener también en el
nombre un simple signo inmediato que como un ser de por sí no ofrece nada que
pensar y sólo tiene la determinación de significar la simple representación en
cuanto tal y representarla sensiblemente. La inteligencia que representa no
hace solamente eso, el demorarse en la simplicidad de las representaciones como
igualmente condensarlas a partir de los momentos más abstractos en que fueron
analizadas, sino que el pensar resume también bajo la forma de un pensamiento
simple el contenido concreto [de la representación] partiendo del análisis en
el que ese contenido se convirtió [primero] en un conjunto de muchas
determinaciones. Es menester que ambos tengan esos signos, simples desde el
punto de vista de la significación, y que, consistiendo en varias letras o
sílabas o incluso habiéndose desmenuzado en ellas, no ofrecen, sin embargo, un
conjunto de varias representaciones.—Lo que acabamos de decir constituye la
determinación básica para decidir sobre el valor de estos lenguajes escritos.
De lo que también se sigue que con la escritura jeroglífica se han de complicar
y confundir necesariamente las referencias de las representaciones espirituales
concretas y que el análisis de esas representaciones, cuyos productos próximos
han de ser a su vez nuevamente analizados, aparece de todas maneras de la forma
más variada y discrepante. Cada discrepancia en el análisis traería consigo
otra imagen del nombre escrito, como [ha sucedido] en los tiempos modernos, de
acuerdo con la observación que hicimos , precisamente en el campo sensible en
el que el salfumante ha cambiado de nombre varias veces <span style="mso-spacerun: yes;"> </span>. Un lenguaje escrito jeroglífico implicaría
una filosofía tan estática como lo es en general la cultura china. <o:p></o:p></p>
<p class="MsoNormal">¿La cultura china o la voluntad cuando lo múltiple se separa
de la razón? Y es que la voluntad es movimiento pero sin la razón no puede
progresar ni regresar a sí misma, claro cuando decimos razón nos referimos al
espíritu subjetivo sabiéndose libre<span style="mso-spacerun: yes;">
</span>¿Pero acaso este no es un engaño del mundo de las representaciones que
se origina en la voluntad? Cuestionamientos a resolver más adelante sigamos con
Hegel <o:p></o:p></p>
<p class="MsoNormal">De lo dicho se sigue aún que el aprendizaje de la lectura y
de la escritura alfabética ha de ser visto como un medio de formación infinito,
no suficientemente apreciado, por cuanto lleva el espíritu desde lo concreto
sensible hasta la atención a lo más formal, a la palabra oral y a sus elementos
abstractos, y aporta algo esencial para fundamentar y purificar el suelo de la
interioridad en el sujeto.—El hábito conseguido anula también más tarde, en
beneficio de la vista, la peculiaridad del lenguaje alfabético [o escrito con
letras], a saber, que aparezca como un rodeo que alcanza la representación a
través de lo audible; el lenguaje escrito se convierte así para nosotros en un
escrito jeroglífico de tal modo que, cuando lo usamos, no necesitamos [ya]
hacernos conscientes de la mediación de la voz. Por el contrario, las personas
que tienen poco hábito de lectura pronuncian lo leído para sí mismas para
entenderlo en su sonido. Aparte de que con esa prontitud que transformó en
jeroglífico lo escrito con letras, se conserva la capacidad de abstracción que
se adquirió en el primer aprendizaje, y la lectura jeroglífica es por sí misma
una lectura sorda y una escritura muda; lo audible o temporal y lo visible o
espacial tienen precisamente, cada uno de ellos, su base propia que los hacen
valer en principio por igual; en la escritura con letras, sin embargo, hay una
base única y precisamente en la correcta relación de que el lenguaje visible se
relaciona con el sonoro sólo como signo; la inteligencia se exterioriza
inmediata e incondicionadamente por el habla.—La mediación de las
representaciones a través de lo menos sensible de los sonidos se mostrará luego
en su esencialidad peculiar para el paso siguiente desde el representar al
pensar, o sea, para la memoria.<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El nombre, como enlace de la intuición producida por la
inteligencia y su significado, es primeramente un producto singular y efímero,
y el enlace de la representación como algo interior con la intuición como algo
exterior es él mismo exterior. El recuerdo 798 de esta exterioridad es la
memoria. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Memoria<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La inteligencia como memoria frente a la intuición de la
palabra, recorre las mismas actividades que recorría el recuerdo interiorizador
como representación en general frente a la primera intuición inmediata<span style="mso-spacerun: yes;"> </span>Haciendo suyo aquel enlace en que el signo
consiste, la inteligencia eleva el enlace singular a universal mediante este
recuerdo interiorizador, o sea, a enlace permanente, en el que quedan
objetivamente vinculados para ella nombre y significación, y convierte la
intuición, que es primeramente el nombre, en una representación, de tal modo
que habiéndose identificado el contenido, el significado y el signo, son ahora
una sola representación, y siendo concreto el representar en su interioridad,
el contenido es como existencia suya: la memoria que retiene nombres. <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El nombre es así la cosa tal como ella está presente y tiene
valor en el reino de la representación. La<span style="mso-spacerun: yes;">
</span>memoria reproductora tiene y conoce<span style="mso-spacerun: yes;">
</span>la COSA en el nombre y, con la COSA, tiene y conoce el nombre, sin
intuición ni imagen. El nombre como existencia del contenido en la inteligencia
es la exterioridad de ella misma en ella, y el recuerdo del nombre como
recuerdo de la intuición producida por ella es a la vez la exteriorización en
la que ella se pone en sí misma. La asociación de los nombres particulares
reside en la significación de las determinaciones de la inteligencia sensante,
representadora o pensante, determinaciones de las que ella recorre series
dentro de sí como sensante, etc. Con el nombre «león» no necesitamos la
intuición de ese animal ni tan siquiera su imagen, sino que el nombre en tanto
lo entendemos, es la simple representación sin imagen. Es en el nombre donde
pensamos. La mnemotecnia de los antiguos, recientemente resucitada y de nuevo
olvidada con facilidad, consiste en transformar los nombres en imágenes y de
esta manera rebajar de nuevo la memoria a imaginación. El lugar donde reside la
fuerza de la memoria viene representado por un cuadro permanente que se fija en
la imaginación y contiene una serie de imágenes; el texto que hay que aprender
de memoria, o sea, la secuencia de sus representaciones, se asocia entonces a
esas imágenes Dada la heterogeneidad del contenido de las imágenes y de
aquellas imágenes permanentes, así como por causa de la presteza con que debe
suceder el enlace, éste no se puede llevar a cabo de otra manera que mediante
conexiones desvirtuadas, necias y enteramente contingentes. No solamente se
somete a tortura el espíritu y se le veja con vestimentas disparatadas, sino
que lo aprendido de memoria de esa manera se olvida de nuevo rápidamente,
porque el cuadro que sirve para memorizar es siempre el mismo y se usa para
cualquier otra serie de representaciones, de donde resulta que aquellas que
fueron antes asociadas al cuadro de imágenes, son ahora borradas. Lo grabado
mnemónicamente no se repite «de memoria» como aquello que se retiene en ella y
sale propiamente de dentro , se evoca desde el pozo profundo del yo y [desde
allí] se pronuncia, sino que se lee, por así decirlo, en el cuadro de la
imaginación.—La mnemónica se liga al prejuicio corriente acerca de la memoria
en relación con la imaginación, como si ésta fuese una actividad superior y más
espiritual que la memoria. Más bien [lo correcto es que] la memoria ya no tiene
que ver con la imagen, la cual está tomada del ser determinado inmediato y no
espiritual de la inteligencia, o sea de la intuición, sino con una existencia
que es producto de la inteligencia misma, con un memorizar que queda encerrado
en el lado interno de la inteligencia y sólo dentro de ella misma, de la cual
la memoria es su lado EXISTENTE o exterior. <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">) En tanto la conexión de los nombres reside en la
significación, su enlace con el ser en cuanto nombres es aún una síntesis, y la
inteligencia en esta exterioridad suya no ha regresado simplemente a sí. Pero
la inteligencia es lo universal, la simple verdad de sus exteriorizaciones
particulares, y la apropiación completa de éstas por la inteligencia es la
superación de aquella distinción de significado y nombre; este supremo recuerdo
interiorizador del representar es su suprema exteriorización en la cual la
inteligencia se pone como el ser, como el espacio universal de los nombres en
cuanto tales, esto es, de las palabras sin sentido. «Yo» que es este ser
abstracto, es a la vez como subjetividad el poder de los distintos nombres, el
vínculo vacío que consolida series de ellos y los mantiene en un sólido orden.
En tanto estos nombres están solamente siendo y la inteligencia en sí misma es
aquí este ser de ellos, este poder es ella como subjetividad enteramente abstracta:
es la memoria que se llama mecánica<span style="mso-spacerun: yes;"> </span>por
causa de la completa exterioridad en la cual los miembros de esas series están
unos frente a otros, y porque ella misma es esta exterioridad [mutua de los
nombres], aunque subjetiva. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Como es bien sabido, alguien sabe justamente un texto de
memoria solamente cuando con las palabras no posee ningún sentido; recitar
entonces ese texto sabido de memoria se hace de suyo sin ningún acento. El
acento correcto que [acaso] se le añade se refiere al sentido; pero la significación
o representación que entonces se suscita estorba más bien la conexión mecánica
y fácilmente enreda, por tanto, el recitado. La facultad de poder retener de
memoria ristras de palabras en cuya conexión no se encuentra ningún
conocimiento o que ya de suyo carecen de sentido (una serie de nombres propios)
resulta tan digna de admiración porque el espíritu es esencialmente estar cabe
sí mismo, pero aquí estando él mismo exteriorizado dentro de sí mismo, su
actividad es como un mecanismo. El espíritu, sin embargo, está solamente cabe
sí como unidad de la subjetividad y la objetividad; y aquí, en la memoria,
después que en la intuición [el espíritu] es primeramente como algo exterior,
de modo que halla las determinaciones y en la representación las recuerda
interiorizando dentro de sí lo hallado y lo hace suyo, en la memoria se hace a
sí mismo algo exterior, de modo que lo suyo aparece [ahora] como algo que está
deviniendo hallado. Uno de los momentos del pensar, la objetividad, está aquí
puesta como cualidad de la inteligencia misma en ella.—Es fácil captar la
memoria como una actividad mecánica o de lo sinsentido, con lo cual sólo se
justifica más o menos por su utilidad, o quizá por su inevitabilidad para otros
fines y actividades del espíritu. Pero así se pasa por alto la significación
propia que ella tiene en el espíritu. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Lo ente como nombre necesita de otro, de la significación de
la inteligencia representadora, para ser la COSA, o sea, para ser la verdadera
objetividad. La inteligencia, como memoria mecánica, es en uno aquella
objetividad externa y la significación. La inteligencia está puesta así como la
existencia de esta identidad, es decir, que ella es activa para sí en tanto es
esa identidad que ella es en sí como razón. La memoria es de esta manera el
paso a la actividad del pensamiento que ya no tiene ninguna significación, esto
es, lo subjetivo ya no es algo distinto de su objetividad, igual que esta
interioridad está-siendo en ella misma. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Incluso nuestro lenguaje otorga a la memoria, de la cual
existe el prejuicio de hablar despectivamente, el rango del parentesco
inmediato con el pensamiento.—No es por casualidad que la juventud tiene una
memoria mejor que los ancianos, y su memoria se ejercita no solamente por causa
de la utilidad, sino que tiene buena memoria porque todavía no se comporta
reflexivamente, y la ejercita, con intención o sin ella, para allanar el suelo
de su interioridad para el puro ser, para [lograr] el espacio puro en el que la
COSA, o sea, el contenido que está-siendo en sí pueda ofrecerse y explicitarse
sin la oposición frente a una interioridad subjetiva. Un talento profundo suele
ir unido, durante la juventud, a una buena memoria. Pero esas indicaciones
empíricas no sirven para conocer lo que es la memoria en sí misma; captar el
puesto y la significación de la memoria y concebir su conexión orgánica con el
pensar es uno de los puntos hasta ahora enteramente omitidos y de hecho más
difícil en la doctrina sobre el espíritu, es decir, en la sistematización de la
inteligencia. La memoria como tal es de suyo la manera meramente exterior, el
momento unilateral de la existencia del pensamiento; el paso es para nosotros o
en sí la identidad de la razón y del modo de la EXISTENCIA; identidad que hace
que la razón EXISTA ahora en el sujeto, que sea como actividad suya; de este
modo [la razón] es pensar. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El pensar <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La inteligencia es re-cognoscentem conoce una intuición en
tanto ésta es ya suya ; [conoce] además la COSA en el nombre; ahora empero su
universal es para ella con la doble significación de lo universal en cuanto tal
y del mismo universal en cuanto inmediato o ente, con lo cual lo conoce como lo
universal verdadero que es la unidad abarcante de sí mismo con su otro, el ser.
La inteligencia es así cognoscente para si en ella misma; en ella misma lo
universal es su producto , el pensamiento es l a COSA: identidad simple de lo
subjetivo y lo objetivo. La inteligencia sabe que lo que es pensado, es; y
[sabe] que lo que es, solamente es en tanto es pensamiento<span style="mso-spacerun: yes;"> </span>para sí; el pensar de la inteligencia es
tener pensamientos; ellos son como contenido suyo y objeto. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Pero el conocimiento pensante es primeramente y a la vez
formal; la universalidad y su ser son la subjetividad simple de la
inteligencia. Los pensamientos no están así determinados como en y para sí, y
las representaciones recordadas interiorizándolas hasta ser pensamiento son
aún, en esta medida, el contenido dado. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">En este contenido [el conocimiento pensante] es 1)
entendimiento formalmente idéntico que elabora las representaciones [ya]
recordadas hasta [hacerlas] géneros, especies, leyes, fuerzas, etc., es decir,
hasta las categorías en general en el sentido de que la materia sólo tiene la
verdad de su ser en esas formas del pensamiento. Como negatividad infinita en
sí mismo el pensar es 2) esencialmente disyunción o juicio que, con todo, no
disuelve ya el concepto en la oposición de antes entre universalidad y ser,
sino que distingue de acuerdo con las conexiones peculiares del concepto, y 3)
el pensar supera la determinación formal y pone a la vez la identidad de los
distintos: razón formal o entendimiento que silogiza<span style="mso-spacerun: yes;"> </span>.— La inteligencia conoce en cuanto pensante
y precisamente 1) el entendimiento explica lo singular desde sus
universalidades (las categorías); se llama entonces entendimiento que forma
conceptos 2) explica el mismo singular como un universal (género, especie) en
el juicio; en estas [dos] formas el contenido aparece como dado; 3) pero en el
silogismo el entendimiento determina contenido desde sí mismo por cuanto supera
aquella distinción de formas. En la intelección de la necesidad ha desaparecido
la última inmediatez que afecta todavía al pensamiento formal. En la lógica el
pensamiento es tal como primeramente es en sí y la razón se desarrolla en este
elemento carente de oposición. En la conciencia, el pensamiento se presenta
igualmente como un peldaño . Aquí la razón es como la verdad de la oposición
tal como esta oposición se había determinado en el interior del espíritu
mismo.—Por esta causa el pensamiento reaparece continuamente en estas distintas
partes de la ciencia, porque estas partes sólo son distintas en virtud del
elemento y la forma de la oposición, mientras el pensamiento es este único y
mismo centro al que regresan las oposiciones como a su verdad. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La inteligencia que como teorética se apropia de la
determinidad inmediata se encuentra ahora, después de completar la toma de
posesión, en su propiedad-, mediante la última negación de la inmediatez, la
inteligencia ha sido puesta en sí de tal modo que el contenido está determinado
por ella para ella. El pensar en tanto concepto libre, es ahora también libre
según el contenido. La inteligencia sabiéndose a sí misma como determinante del
contenido, que tanto es suyo como está determinado como lo que está-siendo, es
voluntad. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El espíritu Práctico <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El espíritu como voluntad se sabe como aquel que se
decide<span style="mso-spacerun: yes;"> </span>en sí mismo y se completa desde
sí. Este ser-para-sí completo o singularidad constituye el lado de la
EXISTENCIA o realidad de la idea del espíritu; como voluntad, el espíritu
ingresa en la realidad efectiva, como saber está en el<span style="mso-spacerun: yes;"> </span>terreno de la universalidad del
concepto.—Dándose a sí misma el contenido, la voluntad está cabe sí, es libre
en general; éste es su concepto determinado.—Su finitud consiste en su
formalismo, a saber, que su estar llena por sí misma [con] la determinidad
abstracta o suya en general no está identificado con la razón desarrollada. La
determinación de la voluntad que está-siendo en sí es llevar la libertad a la
EXISTENCIA en la voluntad formal y, con ello, el fin de esta última es llenarse
con su concepto, es decir, hacer de la libertad su determinidad, su contenido y
fin, así como su existencia. Este concepto, la libertad, es esencialmente sólo
como pensamiento; el camino de la voluntad, hacerse espíritu objetivo, es
elevarse a voluntad pensante: darse aquel contenido que la voluntad sólo puede
tener en tanto está pensándose a sí misma. La verdadera libertad, en cuanto
eticidad, es esto: que la voluntad no tenga como fin suyo un contenido
subjetivo, es decir, egoísta, sino un contenido universal; pero un contenido
tal se da sólo en el pensamiento y por el pensamiento; nada hay más mezquino y
tan absurdo como querer excluir el pensamiento de la eticidad, de la religiosidad,
o del derecho, etc. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El espíritu práctico contiene en primer lugar, como voluntad
formal o inmediata, un doble deber-ser. 1) En la oposición de la determinidad
puesta desde sí frente al inmediato estar-determinado (que vuelve de nuevo con
aquella determinidad), [es decir] frente a aquella existencia suya y estado que
se desarrolla igualmente en la conciencia en la relación de oposición a objetos
exteriores. 2) Aquella primera autodeterminación, en cuanto es ella misma
inmediata, no está elevada primeramente a la universalidad del pensamiento, la
cual, por tanto, constituye en sí el deber-ser frente a aquella universalidad
según la forma, como lo puede constituir según el contenido; una oposición que
primeramente sólo es para nosotros. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El sentimiento práctico <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El espíritu práctico tiene su autodeterminación en sí mismo
primeramente de una manera inmediata, y por tanto formal, de tal modo que él se
encuentra como singularidad determinada en su naturaleza interior. De esta
manera es sentimiento práctico. Así, puesto que el espíritu práctico es en sí
subjetividad simplemente idéntica a la razón, tiene él desde luego el contenido
de la razón, pero como contenido inmediatamente singular y, por consiguiente,
también como contenido natural, contingente y subjetivo que tanto se determina
desde la particularidad de las necesidades, de la opinión, etc., como desde la
subjetividad que se pone para sí misma frente a lo universal, como también en
sí puede determinarse de manera adecuada a la razón.<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Cuando se apela al sentimiento del derecho y de la moralidad
que el ser humano tiene en sí mismo, así como cuando se apela al sentimiento de
la religión, a sus buenas inclinaciones, etc., a su corazón en general, es
decir, al sujeto en tanto en él se encuentran unificados los distintos
sentimientos prácticos , ocurre entonces que 1) eso tiene el sentido correcto
de que estas determinaciones son las suyas propias e inmanentes y que 2) en
tanto el sentimiento se coloca en oposición al entendimiento, [esa apelación]
tiene también el sentido correcto de que el sentimiento] puede ser la totalidad
opuesta a las abstracciones unilaterales del entendimiento. Pero el sentimiento
también puede ser unilateral, ineseneial y malo. Lo racional, que en la figura
de la racionalidad se da como lo pensado, es el mismo contenido que tiene el
sentimiento práctico bueno, pero en su universalidad y necesidad, en su
objetividad y verdad. Por esta razón es por una parte insensato opinar que con
el paso desde el sentimiento al derecho y a la obligación se pierde en
contenido y excelencia; ese paso es lo que lleva el sentimiento a su verdad.
Igualmente insensato es tener a la inteligencia como superflua frente al
sentimiento, al corazón y a la voluntad, es más, tenerla como perjudicial. La
verdad y, lo que es lo mismo, la racionalidad efectivamente real del corazón y
de la voluntad puede sólo tener lugar en la universalidad de la inteligencia,
no en la singularidad del sentimiento en cuanto tal. Cuando los sentimientos
son de una especie verdadera lo son por su determinidad, esto es, por su
contenido y éste solamente es verdadero en tanto es universal en sí, es decir,
tiene al espíritu pensante como fuente. Para el entendimiento la dificultad
consiste en acabar con la separación que en algún momento hizo arbitrariamente
entre las facultades del alma (el sentimiento, la voluntad) y llegar [de una
vez] a la representación de que en el ser humano hay una razón única en el
sentimiento, en la voluntad y en el pensamiento. En dependencia de lo dicho
hace también dificultad que las ideas que sólo pertenecen al espíritu pensante
(Dios, derecho, eticidad) pueden ser también sentidas. Pero el sentimiento no
es otra cosa que la forma de la singularidad propiamente inmediata del sujeto
en la cual tanto puede ponerse aquel contenido como cualquier otro contenido
objetivo al cual la conciencia atribuye también objetividad. Por otro lado, es
sospechoso, e incluso más que sospechoso, asirse al sentimiento y al corazón en
oposición a la racionalidad pensada (derecho, obligación, ley) porque lo que
allí se contiene de más es tan sólo la subjetividad particular, lo vano y el
arbitrio.—Por la misma razón resulta torpe admitir también en el tratamiento
científico de los sentimientos [algo] más que su forma y contemplar [allí] su
contenido, pues éste, en cuanto pensado, más bien constituye la
autodeterminación del espíritu en su universalidad y necesidad, [o sea,] los
derechos y obligaciones. Para una consideración peculiar de los sentimientos
quedaron sólo los sentimientos egoístas, deficientes y malos, pues solamente
éstos pertenecen a la singularidad que se agarra a sí misma frente a la
universalidad; su contenido es el opuesto al contenido de los derechos y
obligaciones, y por eso su determinidad más concreta tan sólo la reciben en
oposición a éstos. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El sentimiento práctico contiene el deber-ser, su
autodeterminación en tanto está-siendo en sí referida a una singularidad que
está-siendo, la cual sólo puede valer adecuándose a aquel deber-ser. Como sea
que en esa inmediatez, [deber-ser y singularidad] ambos carecen todavía de
determinación objetiva, esa referencia de lo que es menester a la existencia es
el sentimiento enteramente subjetivo y superficial de lo agradable o
desagradable. Placer, alegría, dolor, etc., vergüenza, arrepentimiento,
contento, etc., son, por una parte, meras modificaciones en general del
sentimiento práctico formal, pero son también, por otra parte, distintos [entre
sí] por su contenido el cual constituye la determinidad del deber-ser . La
famosa pregunta sobre el origen del mal en el mundo aparece desde el punto de
vista de lo formalmente práctico por lo menos en tanto por «mal» se entiende
ante todo lo desagradable y el dolor solamente. El mal no es otra cosa que la
inadecuación del ser al deber-ser. El tal deber-ser tiene muchos significados y
puesto que los fines contingentes tienen igualmente la forma del deber-ser,
resulta que [los sentidos del deber-ser] son infinitamente muchos. En atención
a ellos el mal es solamente el derecho que se ejerce sobre la vanidad y nulidad
de su imaginación. Ellos mismos son ya el mal.—La finitud de la vida y del
espíritu vienen a dar en su [propio] juicio en el que vida y espíritu tienen a
lo otro separado de sí también a la vez dentro de sí como su negativo y son, por
tanto, la contradicción que recibe el nombre de mal. En el muerto no hay mal ni
dolor porque el concepto en la naturaleza inorgánica no entra en oposición con
su existencia, y en lo distinto no sigue siendo al mismo tiempo sujeto de éste.
En la vida ya, y mucho más en el espíritu, ocurre esta distinción inmanente y
[es entonces cuando] aparece un deber-ser; y esta negatividad, subjetividad,
yo, libertad son los principios del mal y del dolor.—Jakob Bóhme ha captado la
yoidad como pena y tormento y como fuente de la naturaleza y del espíritu. <o:p></o:p></p>
<p class="MsoNormal">Así nuestra propia libertad resulta ser el mal aun más
cuando trata de determinarse moralmente en un deber ser, por lo mismo cuando la
voluntad de poder<span style="mso-spacerun: yes;"> </span>en Nietzsche haga
trizas el edificio moral lo que hace trizas en si es la propia libertad y
cuando la libertad se niega a si misma se produce el encuentro en el<span style="mso-spacerun: yes;"> </span>abismo, este es el paso de lo ético a lo
religioso en Kierkegaard, pero en Nietzsche queda el niño de ojos de fuego que
no saldrá del abismo porque sabe que se invertirá otra vez en esclavo ¿Entonces
no hay la posibilidad de una moral libre de una eticidad? La hay pero deberá
confortar el deber ser al querer ser quedando reducida a escombros en el
abismo, así<span style="mso-spacerun: yes;"> </span>como el querer al deber
ser<span style="mso-spacerun: yes;"> </span>donde el abismo se llenara de luz, ¿Esta
será la luz de nuestra razón o del logos divino? Nada escapa del agujero negro
claro nada es Decir dios que es nada y todo en Unidad de amor. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Los impulsos y el arbitrio <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El deber-ser práctico es juicio [o partición] real. La
adecuación inmediata, meramente encontrada de antemano, de la determinidad que
está siendo a lo que uno necesita, es para la determinación de la voluntad una
negación y es inadecuada a tal autodeterminación. [Para] que la voluntad, es
decir, la unidad que está-siendo en sí de la universalidad y la determinidad,
se satisfaga, es decir, sea para sí, la adecuación de su determinación interior
y de la existencia debe haber sido puesta por la voluntad. De acuerdo con la
forma del contenido, la voluntad es aún en el primer momento voluntad natural,
inmediatamente idéntica con su determinidad: es impulso y tendencia; y en tanto
la totalidad del espíritu práctico se coloca en una de las muchas y limitadas
determinaciones singulares puestas en general con la oposición [entre ellas],
es pasión. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Las tendencias y pasiones tienen como contenido suyo las
mismas determinaciones que el sentimiento práctico y, por una parte, tienen
igualmente como fundamento la naturaleza racional del espíritu, pero, por otra
parte, en tanto pertenecen a la voluntad singular todavía subjetiva, están
afectadas de contingencia y aparecen comportándose como particulares respecto
del individuo y como exteriores una a otra, y por consiguiente según una
necesidad no libre. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La pasión contiene en su determinación el estar limitada a
una particularidad de la determinación de la voluntad en la que se sumerge la
entera subjetividad del individuo, sea cual sea el haber de aquella
determinación. Pero, por razón de este carácter formal, la pasión no es buena
ni mala; esta forma solamente expresa lo siguiente: que un sujeto ha colocado
todo el interés vivo de su espíritu, talento, carácter, goce, en un contenido.
Sin pasión nada grande se ha llevado a cabo ni puede llevarse. Es solamente una
moralidad muerta, es más, demasiado frecuentemente una moralidad hipócrita, la
que se separa de la forma de la pasión en cuanto tal. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Sin embargo, inmediatamente surge la pregunta de cuáles son
las tendencias buenas y cuáles las malas, y se pregunta también hasta qué
intensidad las buenas inclinaciones siguen siendo buenas; y puesto que son
muchas de suyo y particulares unas ante otras, y que a pesar de encontrarse en
un solo sujeto es desde luego imposible dar satisfacción a todas según la
experiencia, [se pregunta] cómo han de limitarse mutuamente por lo menos. Con
esta pluralidad de impulsos y tendencias ocurre de entrada lo mismo que ocurría
con las muchas potencias del alma cuya colección debería ser el espíritu
teorético: una colección que ahora aumenta con la multitud de impulsos . La
racionalidad formal del impulso y la tendencia consiste solamente en su impulso
general a no ser [algo] subjetivo, sino a superar la subjetividad por la propia
actividad del sujeto y a realizarse. Su verdadera racionalidad no puede surgir
de una consideración de la reflexión extrínseca, la cual supone determinaciones
naturales autosuficientes y tendencias inmediatas y carece, por consiguiente,
de un principio y de un fin último para ellos. Es, sin embargo, la reflexión inmanente
del propio espíritu la que ha de ir más allá de su particularidad, como también
de su inmediatez natural y ha de conferir a su contenido racionalidad y
objetividad, con lo cual, en tanto relaciones necesarias, son derechos y
obligaciones. Esta objetivación es entonces la que muestra su haber, así como
la relación entre ellas, es decir, su verdad en general; así mostró Platón que
lo que la justicia es en sí y para sí en sentido verdadero y en tanto él
comprendía bajo el derecho del espíritu su entera naturaleza, solamente se
puede ofrecer bajo la figura objetiva de la justicia, es decir, de la construcción
del estado como vida ética . Cuáles sean, por consiguiente, las tendencias
buenas (racionales) y su subordinación se transforma en la exposición de qué relaciones
produce el espíritu desarrollándose como espíritu objetivo; un desarrollo en el
cual el contenido de la autodeterminación pierde la contingencia o
arbitrariedad. El tratado de los impulsos, tendencias y pasiones con arreglo a
su verdadero haber es, por tanto, esencialmente la doctrina de las obligaciones
jurídicas, morales y éticas. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El sujeto es la actividad de la satisfacción de los
impulsos, de la racionalidad formal, o sea, de la transposición del contenido
(que es así fin) desde la subjetividad a la objetividad, en la que el sujeto se
concluye consigo mismo. Que [lo que era] contenido del impulso como COSA [a
realizar] se haya distinguido de la propia actividad del impulso, esto es, que
la COSA que ha cobrado estado contenga el momento de la singularidad subjetiva
y de su actividad, esto es, el interés. Nada por consiguiente cobra estado sin
interés. Una acción es un fin del sujeto y esta acción es igualmente la
actividad que lleva a cabo este fin; sólo por medio de esto, a saber, que el
sujeto está así también en el acto desinteresado, es decir, por su interés, se
da en general el actuar .—A los impulsos y pasiones se les opone, por un lado,
la sosa fantasía de una felicidad natural en la que se alcanzaría la
satisfacción de las necesidades sin la actividad del sujeto que [es quien]
produce la adecuación de la EXISTENCIA inmediata y las determinaciones
interiores del sujeto. Por otro lado, se opone [también] a los impulsos y
pasiones el deber por el deber de modo enteramente general, o sea, la moralidad
. Pero impulso y pasión no son otra cosa que la vitalidad del sujeto con
arreglo a la cual este mismo sujeto está [presente] en su [propio] fin y en su
ejecución. Lo ético concierne al contenido que, en cuanto tal, es lo universal
(algo inactivo) y que tiene en el sujeto aquello que lo activa; que el
contenido sea inmanente al sujeto es el interés, y cuando éste absorbe la
entera subjetividad eficaz es la pasión. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La voluntad, en tanto pensante y libre en sí, se distingue
de la particularidad de los impulsos y como simple subjetividad del pensamiento
se coloca por encima de su contenido múltiple; es así voluntad reflexionante De
este modo, esa particularidad del impulso ya no es inmediata, sino que empieza
a ser la propia de la voluntad, por cuanto ésta se concluye consigo con esa
particularidad y se da por medio de ella singularidad determinada y realidad
efectiva. Se encuentra [ahora] en situación de elegir entre inclinaciones y es
[por tanto] arbitrio.<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>La voluntad en tanto
arbitrio es para sí libre por cuanto está reflejada hacia sí como la
negatividad de su autodeterminarse meramente inmediato. Con todo, en tanto el
contenido en el que esta universalidad formal suya se decide a la realidad
efectiva, no es otro aún que el contenido de los impulsos y tendencias, la
voluntad es solamente real y efectiva como voluntad subjetiva y contingente. En
tanto la voluntad es la contradicción de realizarse efectivamente en una
particularidad que para ella es al mismo tiempo una nadidad, y tener [sin embargo]
una satisfacción en esa particularidad de la que al mismo tiempo está fuera,
esta voluntad es primeramente el proceso al infinito de la destrucción y de la
superación de una inclinación o de un goce por otro y de la destrucción o
superación de una satisfacción que no es tal por otra. Pero la verdad de las
satisfacciones particulares es la satisfacción universal que, como felicidad,
la voluntad pensante convierte en fin.<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">La felicidad <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">En esta representación de una satisfacción universal,
representación producida por el pensar reflexionante, los impulsos están
puestos con arreglo a su particularidad como negativos y por una parte deben
ser sacrificados uno al otro en beneficio de aquel fin, y por otra parte se han
de sacrificar directamente a este fin de un modo completo o parcial. Por un
lado, la limitación de los impulsos uno por otro es una mezcolanza de
determinación cualitativa y cuantitativa; por otro lado, puesto que la
felicidad sólo tiene el contenido afirmativo de los impulsos, en ellos reside
lo decisivo, y es el sentimiento subjetivo y las preferencias lo que ha de
decidir en qué se pone la felicidad. <o:p></o:p></p>
<p class="MsoNormal">La felicidad es la universalidad del contenido meramente
representada y abstracta, la cual sólo debe ser. Pero la verdad de la
determinidad particular, que tanto es como está también superada, y de la
singularidad abstracta, o sea, del arbitrio que en la felicidad tanto se da un
fin como no se lo da, es la determinidad universal de la voluntad en ella
misma, esto es su autodeterminarse mismo, la libertad. De esta manera el
arbitrio es la voluntad sólo como pura subjetividad; ésta es pura y concreta a
la vez teniendo por contenido y fin solamente aquella determinidad infinita, la
libertad misma. En esta verdad de su autodeterminación en la que concepto y
objeto son idénticos, la voluntad es voluntad libre efectivamente real. <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>El Espíritu Libre <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">La voluntad libre efectivamente real es la unidad del
espíritu teorético y práctico; voluntad libre que es para sí como voluntad
libre en tanto el formalismo, contingencia y limitación de lo que hasta ahora
ha sido contenido práctico se ha superado. Mediante la superación de la mediación
que ahí se contenía, la voluntad es la singularidad inmediata puesta por ella
misma, la cual empero está también purificada hasta la determinación universal,
o sea, hasta la libertad misma. Esta determinación universal solamente la tiene
la voluntad como contenido y fin en tanto se piensa, sabe este concepto suyo y
es voluntad como inteligencia libre. <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El espíritu que se sabe libre y se quiere como este objeto
suyo, es decir, tiene a su esencia como determinación y fin, es primeramente y
en general la voluntad racional o la idea en sí y es, por tanto, sólo el
concepto del espíritu absoluto. Como idea abstracta está EXISTIENDO otra vez
solamente en la voluntad inmediata-, es el lado de la existencia de la razón,
la voluntad singular como saber de aquella determinación suya que constituye su
contenido y fin y de la cual ella es sólo actividad formal. La idea aparece así
solamente en la voluntad que es finita, pero que es [también] la actividad de
desarrollar la idea y de poner su contenido, que se va desplegando, como
existencia que en cuanto existencia de la idea es realidad efectiva-, espíritu
objetivo. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">De ninguna idea se sabe de manera tan generalizada que se
trata de una idea indeterminada, con muchos significados y capaz de los mayores
malentendidos, a los cuales se encuentra realmente sometida, como la idea de
libertad-, y ninguna otra idea circula con tanta inconsciencia. Siendo el
espíritu libre el espíritu efectivamente real, resulta que los malentendidos
acerca de él tienen consecuencias prácticas más terribles que cualquier otra
cosa, una vez que los individuos y los pueblos han captado en su representación
el concepto abstracto de la libertad que está-siendo para sí, representación
que tiene una fuerza invencible precisamente porque ella es la esencia propia
del espíritu, y por cierto incluso como realidad efectiva suya. Partes enteras
de la tierra, África y Oriente, no han poseído nunca esta idea y no la tienen
todavía; los griegos y los romanos, Platón y Aristóteles, e incluso los
estoicos, tampoco la han tenido; sólo sabían, por el contrario, que el ser
humano es efectivamente libre por nacimiento (como ciudadano ateniense,
espartano, etc.) o por fuerza de carácter, por educación, por medio de la
filosofía (el sabio es libre incluso como esclavo y en cadenas). Esta idea ha
venido al mundo por medio del cristianismo, según el cual el individuo en
cuanto tal tiene un valor infinito por cuanto siendo él objeto y fin del amor
de Dios, está destinado a tener su relación absoluta con Dios en cuanto espíritu
y en tener ese espíritu en su interior, esto es, que el ser humano está en
«determinado a la libertad suprema. Si en la religión en cuanto tal el ser
humano conoce como esencia suya su relación con el espíritu absoluto, tiene él
además al espíritu divino también presente en cuanto está caminando en la
esfera de la existencia mundana, como sustancia del estado, de la familia, etc.
Estas relaciones son configuradas por aquel espíritu, y ellas mismas se
constituyen de tal manera adecuadas a él, que en la misma medida y en virtud de
esa EXISTENCIA el talante de la eticidad se hace inhabitante al singular y éste
entonces, en esta esfera de la EXISTENCIA particular, del presente sentir y
querer, es efectivamente libre. Cuando el saber de la idea, es decir, del saber
del ser humano (saber que la esencia de éste, su fin y objeto es la libertad)
es especulativo, entonces esta idea es ella misma en cuanto tal la realidad
efectiva de los seres humanos, no porque la tienen, sino porque lo son. El
cristianismo ha hecho de tal cosa la realidad efectiva de sus fieles, por
ejemplo, no ser esclavos; cuando fueron convertidos en esclavos, cuando la
decisión sobre su propiedad fue colocada en el capricho, no en las leyes y
tribunales, sintieron herida la sustancia de su existencia. Esta voluntad de
libertad ya no es impulso que exige su satisfacción, sino carácter, es decir,
conciencia espiritual devenida ser no instintivo.—Sin embargo, esta libertad
que tiene el contenido y fin de la libertad, es ella misma primeramente sólo
concepto, principio del espíritu y del corazón destinado a desarrollarse hasta
la objetividad, hasta la realidad efectiva jurídica, ética y religiosa, así
como científica. <o:p></o:p></p>
<p class="MsoNormal">Pero en ese desarrollo perecerá Junto a Dios y al hombre
resultando en la agonía del Espíritu, el primer gran problema es la objetivación
de la libertad que el marxismo no podrá lograr, es claro que en su inversión la
libertad se debe de negar a si misma <span style="mso-spacerun: yes;"> </span>pero
esa negación no se puede dar ante un partido político <span style="mso-spacerun: yes;"> </span>el cual no te puede devolver la libertad
sacrificada <span style="mso-spacerun: yes;"> </span>sino solo ante Dios, la otra
opción es hacer uso de mi libertad negativa como sujeto invirtiéndola en el
mercado pero otra vez la libertad no será devuelta ni convertida en un bien
mayor, el capital no nos devuelve la libertad aunque multiplique las opciones
de nuestra libertad negativa, esta no podrá encontrase a sí misma, lo que dará
su diferenciación en la voluntad deconstruyendo toda <span style="mso-spacerun: yes;"> </span>textualidad pero esto tampoco le dará su
libertad, así pueda crear mis propios valores y viva en el abismo, volcando
este abismo como un martillo contra el mundo, mi vacío profano no me hará libre
como el vacío sagrado budista tampoco hizo libre a Buda, tengo que convertir el
vacío en todo, el no ser en ser y para esto tengo que volver a lo uno entrando
en un proceso de redeconstrucción <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>que me
lleva a la mística del árbol de la vida desde ahí volverá a andar el camino
llegara a mi espíritu subjetivo y el concepto se dará cara con la existencia se
invertirán y convertirán uno al otro hasta lograr la sintransferencia y
entonces solo con el cuerpo resucitado podremos decir somos libres seámoslo siempre.
<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></p><p class="MsoNormal"><span style="mso-spacerun: yes;"><br /></span></p><p class="MsoNormal"><span style="mso-spacerun: yes;"></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjG2nY4IIRbZcQNhkgF4KIXRl_F4PHdhAXc6nsqjBP2yMrqfkNmf8aTHBu9vmjVOiAFA89K47LBYYwlry_exVpoVywayOPF8SUNokw1_7xpy17_OQr1wRwf6fdpgPINJN6a5oG9cUsxGt8uVsYEatBpB8rOP42pFarQu4nA3nKg0swTmt35t1kBOF_sGPw/s600/tres%20espadas%20ojo.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="600" data-original-width="600" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjG2nY4IIRbZcQNhkgF4KIXRl_F4PHdhAXc6nsqjBP2yMrqfkNmf8aTHBu9vmjVOiAFA89K47LBYYwlry_exVpoVywayOPF8SUNokw1_7xpy17_OQr1wRwf6fdpgPINJN6a5oG9cUsxGt8uVsYEatBpB8rOP42pFarQu4nA3nKg0swTmt35t1kBOF_sGPw/s320/tres%20espadas%20ojo.jpg" width="320" /></a></div><br /> <span style="mso-spacerun: yes;"> </span><o:p></o:p><p></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-65462906765340799262023-08-13T06:12:00.003-07:002023-08-14T10:46:12.176-07:00Parménides Tikún <p> </p><p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Parménides Tikún<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">ARGUMENTO. " Algunos, dice Proclo en su comentario
sobre el Parménides, no tienen en cuenta el titulo del diálogo [de » las
ideas); y lo consideran sólo como un ejercicio lógico. Dividen el diálogo en
tres partes: en la primera se » exponen las dificultades de la teoría de las
ideas; la segunda contiene en resumen el método á que deben aplicarse los
amantes de la verdad; la tercera ofrece un » ejemplo de este método, á saber,
la tésis<span style="mso-spacerun: yes;"> </span>de Parménides » sobre la
unidad. La primera parte tiene por objeto demostrar cuan necesario es el
método, explicado en el " Parménides; puesto que Sócrates, á causa de su
poca » experiencia en el mismo, no puede sostener la teoría de las ideas, por
verdadera que ella sea, y por vivo que sea<span style="mso-spacerun: yes;">
</span>su empeño. En cuanto á la tercera parte, no es otra cosa " que un
modelo que muestra cómo es preciso ejercitarse " en este método. Aquí,
como en el Sofista, se procede según el de división. En aquel, el ensayo recae
sobre el pescador de caña; en éste, sobre la unidad de Parménides. Dicen
igualmente que el método del Parménides difiere de »los Tópicos de Aristóteles.
Este establece cuatro clases de » problemas, que Teofrasto reduce á dos. Pero
semejante » ciencia sólo puede convenir á los que se contentan con » buscar lo
probable; por el contrario, el método de Platón suscita sobre cada uno de estos
problemas una multitud » de hipótesis, que tratadas sucesivamente,hacen que
aparezca la verdad. Porque en estas deducciones necesarias, " lo posible
sale de lo posible, y lo imposible de lo imposible., Tal es la opinión de los
que creen que el objeto del » diálogo es puramente lógico. En cuanto á los que
piensan que es, por decirlo así, óntológico y que el método » es aquí sólo un
instrumento, dicen que Platón, lejos de » presentar estos dogmas misteriosos
sólo para la explicación del método, nunca sentó tesis para llevar á la »
exposición de uno determinado, sino que se sirve ya de » uno, ya de otro, según
las necesidades del momento. Se<span style="mso-spacerun: yes;"> </span>vale
indistintamente de ciertos métodos, según lo exigen las cosas que quiere
indagar, como por ejemplo: el<span style="mso-spacerun: yes;"> </span>método de
división en el Sofista; y no para enseñar al lector á dividir, sino para
sujetar al gran sofista; y en<span style="mso-spacerun: yes;"> </span>esto no
hace más que imitar fielmente la naturaleza » misma, que emplea los medios para
el fin y no el fin<span style="mso-spacerun: yes;"> </span>para los medios. Todo
método es indispensable á los que » quieren ejercitarse en la ciencia de las
cosas, pero no »es por sí mismo digno de indagación. Además, si el<span style="mso-spacerun: yes;"> </span>Parménides fuese sólo un simple ejercicio de
método, sería preciso aplicarlo en su rigor, y esto es precisamente<span style="mso-spacerun: yes;"> </span>lo que no tiene lugar. Entre todas las
hipótesis, indicadas por el método, se escoge ésta, se desecha aquella, » ó se
modifican las demás. Si la tesis de la unidad no<span style="mso-spacerun: yes;"> </span>fuese en este caso más que un ejemplo, ¿no
seria ridículo<span style="mso-spacerun: yes;"> </span>no observar el método, y
no tratar el ejemplo según las<span style="mso-spacerun: yes;"> </span>reglas
que él prescribe?<span style="mso-spacerun: yes;"> </span>Estas palabras de
Proclo tienen un doble mérito. Ellas nos dan á conocer las dos opiniones
contrarias que han sido sostenidas, y lo son aún hoy día, acerca del sentido,
objeto y extensión del Parménides, indicándonos además sus principales
divisiones. En efecto; en el Parménides hay que distinguir tres partes, de
extensión muy desigual; una, en la que Platón inicia la teoría de las ideas, y
hace entrever algunas de las dificultades que ella suscita; otra, en la que
traza con ligeros rasgos el método que debe seguirse para salir de estas
dificultades; y la última, en la que aplica este método á la idea suprema, por
excelencia, á la idea de la unidad. I. Hay ideas independientes de los objetos,
por ejemplo : las de semejanza y desemejanza, mediante las que soü semejantes
todas las cosas que se parecen, y diferentes las que difieren. Hay igualmente,
á no dudar, ideas de lo justo, de lo bello, de lo bueno etc. Pero ¿bay una idea
del hombre, del fuego, del agua? ¿hay una idea de lo sucio, de lo cenagoso, de
la basura y generalmente de todo lo que es innoble y abyecto? — Las cosas
participan de las ideas y toman de ellas su denominación; y así se llaman
grandes las que participan de la magnitud; pero ¿cómo se opera esta
participación? ¿Participan las cosas de la idea entera ó de una parte de la
idea? Si es de una parte de la idea, entonces la idea es múltiple; si es de la
idea entera, ¿cómo puede encontrarse toda entera en mil objetos á la vez?
¿Podrá uno fijarse en una idea, como último término á que el espíritu puede
arribar? Al comparar las cosas grandes, lo hacemos con relación á la magnitud;
¿pero con qué derecho no pasamos de aquí? ¿Por qué no se comparan las cosas
grandes y la magnitud, para referirlas á otra magnitud más grande y así hasta
el infinito? QUe suerte que se puede tener, no una sola idea de magnitud, sino
una infinidad de ideas de magnitud ; no una sola idea de cada género, sino una
multitud de ideas en cada género. Se va á pasar también á esta multitud, á este
progreso, hasta el infinito , si se sustituye la participación de las cosas en
las ideas con la semejanza de las cosas con las ideas; porque pareciéndose las
ideas y las cosas, suponen una idea común; ésta supone otra; esta otra, otra; y
así sin cesar y sin fin. Pero he aquí otra dificultad. Si las ideas existen en
sí, (es decir ", si hay ideas), no se comprende cómo puedan ser conocidas.
En efecto; si existen en sí, no existen en nosotros, no están en relación con
nosotros, sino que lo están las unas con las otras. En igual forma, las cosas
sensibles sólo tienen relación entre sí. Pero entonces hay una ciencia en sí,
que es la de las ideas en sí; y una ciencia de las cosas sensibles; y estas dos
ciencias no mantienen relación entre sí. Luego no podemos conocer las ideas.
Una consecuencia más grave aún, y no menos necesaria, es que Dios no puede
conocer las cosas sensibles. En efecto; hay la ciencia en sí, pero la ciencia
en sí no es la ciencia de las cosas sensibles, ni tiene con éstas la menor
relación. Dios es, por lo tanto, extraño á la ciencia de las cosas sensibles ,
las que son por consiguiente para él como si no existiesen. II. Hé aquí,
ciertamente , muchas oscuridades; y no es fácil ver de dónde vendrá la luz.
¿Quiere decir esto que haya precisión de abandonar las ideas? No, porque sin
ellas no hay pensamiento, ni razonamiento posibles. Pero antes de intentar
definirlas, cosa muy delicada, es preciso ejercitarse convenientemente. Este ejercicio
consiste en lo siguiente: tomar sucesivamente cada idea, y suponiendo, primero,
que existe, segundo, que no existe; examinar cuáles son las consecuencias de
esta doble hipótesis, ya con respecto á la idea considerada en sí misma y con
relación á las otras cosas, ya con respecto á las otras cosas consideradas en
sí mismas y con relación á la idea. Es imposible que el espíritu no encuentre,
en esta gimnasia intelectual, la explicación verdadera de las cosas y de sus
principios con más firmeza y rectitud. III. Veamos esto en la idea de la
unidad. Si lo uno existe, ¿qué se sigue de aquí con relación á lo uno
considerado en sí mismo y con relación á las demás cosas? I.° Si lo uno existe,
no es múltiple: no tiene partes. —No tiene por lo tanto principio, ni fin; es
ilimitado.— No teniendo límites, no tiene forma.—No teniendo forma no está en
ninguna parte; porque si estuviese en alguna parte, estaría en sí mismo ó en
otra cosa; si estuviera en otra cosa estaría rodeado; si estuviera en sí mismo,
se rodearía á sí mismo, y en ambos casos, tendría forma.— No estando en ninguna
parte, no está en movimiento, ni en reposo. El movimiento es ó una alteración
de la naturaleza, ó un cambio de lugar. Pero lo uno no puede ser alterado en su
naturaleza, puesto que cesaría de ser uno; tampoco podría mudar de lugar,
puesto que no está en ninguna parte, es decir, en ningún lugar. Luego no está
en movimiento. De otro lado, no puede permanecer constantemente en el mismo
lugar, puesto que no está en ninguno. Luego no está en reposo. Lo uno no es lo
mismo que lo otro y que él mismo; ni lo otro que él mismo y que lo otro. No és
lo otro que él mismo, porque no seria lo uno: ni lo mismo que lo otro, por la
misma razón. Tampoco es lo otro que otro otro, porque es lo uno y no lo otro, y
por consiguiente no puede ser lo otro, cualquiera que ello sea. Tampoco es lo
mismo que él mismo, porque es lo uno y no lo mismo, y por consiguiente, no es
lo mismo respecto á ninguna otra cosa.—Lo uno no es semejante, ni desemejante ,
ni á sí mismo, ni á lo otro, porque no puede ser semejante á nada, no pudiendo
ser lo semejante lo que no es lo mismo; porque no puede ser desemejante á nada,
no pudiendo ser lo desemejante lo que no es lo oíro. —Lo uno no puede ser
igual, ni desigual, ni á sí mismo, ni á otra cosa; no puede ser igual, porque
de serlo participaría de lo semejante ó de lo mismo , lo cual no puede ser; ni
desigual, porque de serlo participaría de lo desemejante ó de lo otro, lo que
no puede tampoco ser.—Lo uno no es más joven, ni más viejo, ni de la misma edad
que él mismo ó que otra cosa; si se le supone más joven ó más viejo, seria
desigual; si de la misma edad, seria igual.—Lo uno no está en el tiempo; y no
puede decirse que ha existido, que existe ó que existirá; y, por lo tanto, no
existe.—Si no existe, no es lo uno, y no puede ser conocido, ni nombrado, lo
cual parece absurdo. 2." Si lo uno existe, participa del ser; y por
consiguiente hay en él dos cosas, es decir, dos partes: lo uno y el ser; cada
una de estas partes es y es una; encierra dos partes, las cuales encierran
también otras dos, y así en un progreso infinito; de suerte que lo uno, que
existe, es una multitud infinita. Al mismo resultado tiene que llegarse,
demostrando, que si el ser existe, el número existe; de donde se sigue que el
ser tiene una infinidad de partes, y de aquí que lo uno tiene una infinidad de
partes. —Si lo uno tiene partes, es un todo; y si es un todo, está limitado.—Si
lo uno es un todo, tiene un principio, un medio y un fin; y si tiene un
principio, un medio y un fin, tiene una forma, ya circular, ya recta, ya
mista.—Está en sí mismo y en otra cosa. Está en sí mismo, porque lo uno es el
todo; todas las partes están en el todo; todas las partes son lo uno; luego lo
uno está en el todo, es decir, en si mismo. Está en otra cosa; porque el todo
no está en cada una de sus partes, ni en algunas, ni tampoco en todas, lo que
supondría que está en cada una; y como es preciso que esté en alguna parte,
sopeña de no existir, es necesario que esté en otra cosa.—Lo uno está en
movimiento y en reposo. En tanto que está en sí mismo, está en reposo ; en
tanto que está en sí mismo y en otra cosa, está en movimiento.—Lo uno es lo
mismo y lo otro que él mismo, lo mismo y lo otro que las otras cosas. Puesto
que lo uno eá lo uno, es lo mismo que él mismo. Puesto que lo uno existe, es el
ser en cierta manera, y siendo el ser lo uno, este es otro que el mismo. Puesto
que lo uno es lo uno, no es las otras cosas; es lo otro que las otras cosas. En
fin, puesto que nada existe que no sea uno, es lo mismo que las otras cosas.—Lo
uno es semejante y desemejante á sí mismo y á las otras cosas. En efecto, de
una parte lo uno es otro que todo lo demás; de,otra, todo lo demás es otro que
lo uno; de suerte que lo uno y todo lo demás , confundiéndose en este mismo
otro, son semejantes. Pero bajo otro punto de vista, lo uno es lo mismo que
todo lo demás; y lo mismo, siendo opuesto á lo otro; puesto que, en tanto que
es otro, lo uno es semejante á las otras cosas; y en tanto que es lo mismo, es
desemejante de ellas. En fin; se ha probado que lo uno es lo mismo que él
mismo, y por lo tanto semejante á sí mismo; que es otro que él mismo, y por lo
tanto desemejante á sí mismo.—Lo uno es igual y desigual á sí mismo y á las
otras cosas. Igual á las otras cosas, que no pueden ser más grandes, ni más
pequeñas que lo uno; porque la magnitud y la pequenez no pueden encontrarse en
ellas, atendido á que no pueden encontrarse, ni en la totalidad de un todo, ni
en sus partes. Igual á sí mismo; puesto que, no teniendo tampoco magnitud, ni
pequenez, no puede sobreponerse, ni ser sobrepuesto por él mismo. Desigual á sí
mismo; porque, estando en sí mismo, él se comprende, al mismo tiempo que es
comprendido por sí; lo que hace que sea á la vez más grande y más pequeño que él
mismo; y por consiguiente desigual á sí mismo. Desigual á las otras cosas;
porque estando lo uno en las otras cosas, es más pequeño que ellas, y estando
las otras cosas recíprocamente en lo uno, es más grande que ellas; más grande y
más pequeño, es decir, desigual.—Lo uno se hace y es más joven y más viejo, y
también de la misma edad que él mismo y que las otras cosas. En efecto; puesto
que existe, participa del tiempo. Pero el tiempo pasa; lo uno se hace más viejo
que él mismo, que él mismo, que se hace por consiguiente más joven. Pero si nos
fijamos en lo presente, intermedio entre haber sido y haber de ser, entonces no
llega á ser, sino que es; y es más viejo y más joven que él mismo. Pero él es y
deviene en un tiempo igual á sí mismo; y por lo tanto es de la misma edad que
él mismo. Por otra parte; lo uno comparado con la multitud de las otras cosas,
es lo más pequeño, es el primogénito; j por consiguiente más viejo que las
otras cosas. Pero lo uno, teniendo un principio, un medio y un fin, no existe sino
con el fin, con el fin de todo; y es, por lo tanto, el último nacido; y por
consiguiente, más joven que las otras cosas. Pero siendo el principio, el medio
y el fin, partes; y siendo cada parte una, lo uno es contemporáneo del
principio, del medio y del fin; y por consiguiente, de la misma edad que las
otras cosas. En fin; estando lo uno en el tiempo, puede decirse, que es, que ha
sido y que será; luego existe verdaderamente. Luego puede ser conocido y
nombrado. .^ 3." Si lo uno es y no es, es múltiple y no es múltiple; hay
por lo tanto un tiempo en que participa del ser, y otro tiempo en que no
participa. Por lo tanto nace y muere.— Haciéndose uno y múltiple sucesivamente,
por necesidad se divide y se une.—Haciéndose semejante y desemejante, se parece
y se diferencia de sí mismo. — Haciéndose más grande, más pequeño é igual,
aumenta, disminuye y se iguala. — Por otra parte, cuando lo uno pasa del
movimiento al reposo, ó del reposo al movimiento, el cambio se verifica en lo
que se llama instante; de suerte que en este tránsito de un estado á otro, lo
uno no está, ni en reposo, ni en movimiento, ni está en el tiempo. — En-igual
forma, cuando lo uno pasa de la nada al ser, ó del ser ala nada, no es, ni ser,
ni no-ser; y por consiguiente, ni nace, ni muere.—Asimismo, pasando délo uno
alo múltiple, y délo múltiple alo uno, ni se divide, ni se une.—Pasando de lo
semejante á lo desemejante, y de lo desemejante á lo semejante, no se parece,
ni se diferencia.—Pasando de lo grande á lo pequeño, de lo igual á lo desigual
y recíprocamente, ni aumenta, ni disminuye, ni se iguala. Si lo uno existe,
¿qué se sigue de aquí respecto á las demás cosas? 1." Las cosas distintas
que lo uno, no son lo uno, pero participan de él; son partes unidas en un todo,
y cada una de las partes es una en cierta manera, y el todo es uno en cierto
modo.—Las cosas distintas que lo uno, no siendo lo uno, son necesariamente más
numerosas que lo uno; son, si se quiere, el número infinito. En efecto; antes
de participar de lo uno, las otras cosas son exclusivamente pluralidades; pero
la más pequeña parte de cada una de estas pluralidades, á falta de lo uñó, es
también una pluralidad, y asi indefinidamente.—Las cosas distintas que lo uno,
son ilimitadas y limitadas; ilimitadas en sí mismas, limitadas después de
participar de lo uno; porque entonces son partes de un todo, y las partes son
limitadas las unas respecto de las otras y respecto del todo, y el todo
limitado respecto de las partesr—Las cosas distintas que lo uno, son semejantes
y desemejantes á sí mismas, y las unas respecto á las otras; semejantes, porque
todas tienen las mismas cualidades, siendo todas limitadas y todas ilimitadas;
desemejantes, porque estas cualidades son contrarias.—Podría demostrarse
igualmente que son iguales y desiguales, que están en reposo y en movimiento,
etc. 2.° Las cosas distintas que lo uno, no son lo uno; y como lo uno no tiene
partes, no participan tampoco de él.—Tampoco son muchos; porque lo mucho se
compone de unidades repetidas, y ellas no tienen nada de lo uno.— No son
semejantes y desemejantes, porque si fueran semejantes solamente, ó
desemejantes solamente, participarían de una cosa; y si semejantes y
desemejantes á la vez, de dos cosas.—En igual forma podría demostrarse que no
son iguales, ni desiguales, ni están en reposo, ni en movimiento, etc. Silo uno
no existe,¿qué se siguede aquí respectoálouno? 1." Si lo uno no existe,
es, sin embargo, conocido; puesto que, en otro caso, nada podría decirse dfí
él. y es preciso por lo tanto referirlo á la ciencia.—Él partí cipa de aquel y
de alguna cosa, etc., puesto que se dice de él aqíiel y alguna cosa, etc.—Es
desemejante y semejante; desemejante, puesto que siendo desemejantes de él las
otras cosas, él es necesariamente desemejante á su vez; semejante, puesto que siendo
desemejante á las demás cosas, es preciso que se parezca á sí mismo.—Lo uno,
que no existe, tiene la desigualdad; porque si fuese igual á las otras cosas,
no seria desemejante de ellas; tiene la magnitud y la pequenez, porque éstas
forman parte de la desigualdad, que consiste en ser más grande ó más pequeña ;
tiene la igualdad, porque está comprendida como intermedia entre la magnitud y
la pequenez.—Lo uno, que no existe, tiene el ser; porque decirlo uno no existe»
es decir un« verdad, y decir una verdad es decir una cosa que existe. Lo uno
existe, no existiendo. — Lo uno, que no existe, tiene por lo tanto el ser, y no
tiene el ser; cambia , se mueve y está por consiguiente en movimiento. Pero no
existiendo, no cambia de lugar, no gira sobre sí mismo, no se altera y está por
lo mismo en reposo.—Lo uno, que no existe, estando en movimiento, pasa de una
manera de ser á otra; y por lo tanto, nace y muere. Lo urío, que no existe,
estando en reposo, subsiste constantemente en el mismo estado, y no nace ni muere.
2." Si lo uno no existe, no participa absolutamente del ser. —No
participando en manera alguna del ser, no puede recibirlo ni perderlo; y por lo
tanto, no nace ni muere.—No naciendo ni muriendo, no se altera.—No alterándose,
no está en movimiento; no existiendo en manera alguna, no está en reposo; y por
consiguiente, no está en movimiento, ni en reposo.—No existe en manera alguna,
puesto que no participa en nada del ser.—No tiene magnitud, ni pequenez, ni
igualdad, ni desigualdad.—No es semejante, ni desemejante.—No puede achacársele
ni esto ni aquello, etc., ni tampoco ciencia, ni denominación de ninguna clase.
Si lo uno no existe, ¿ qué se sigue de aquí respecto de las demás cosas? 1.° Si
lo uno no existe , las demás cosas, no siendo distintas con relación á lo uno,
que no existe, lo son con relación á sí mismas, es decir, á sus masas.—Si son
masas sin unidad, parecen unas y muchas; unas por sus masas; muchas, porque sa
descomponen en una multitud infinita.—Parecen semejantes y desemejantes; porque
, á la manera de un cuadro visto de lejos, sus partes se confunden en una sola
; y vistos de cerca se distinguen.— Ellas parecen las mismas y otras en
movimiento y en reposo, naciendo y muriendo, etc. 2." Si lo uno no existe,
las demás cosas no son ni unas, puesto que no tienen unidad, ni muchas, puesto
que sin unidad no puede haher pluralidad; y por consiguiente, no parecen ni
unas ni muchas.— No existen, pues, ni parecen semejantes, ni desemejantes; ni
las mismas , ni otras; ni en movimiento, ni en reposo ; ni naciendo , ni
muriendo, etc. De suerte que, exista ó no exista lo uno, lo uno y las otras
cosas, con relación á sí mismas y con relación las unas á las otras, son todo
absolutamente, ó no son nada; lo parecen y no lo parecen. Hé aquí el Parménides
con todo su rigor , su sutileza y su aridez. Porque la aridez aquí no es otra
cosa que una exactitud más. ¿Cuál es la significación y valor filosóficos de
este diálogo ? De las dos opiniones perfectamente caracterizadas por Proclo,
¿cuál será la nuestra? Si fuera absolutamente imprescindible escoger una, con
exclusión de la otra, confesamos que nos decidiríamos por la primera, y no
veríamos por consiguiente en el Par- 'inénides más que un ejercicio lógico;
pero si fuese posible conciliar ambas opiniones, preferiríamos la conciliación.
Hay indudablemente en el Parménides un ejercicio ló gico. Platón nos lo dice de
una manera formal, y es preciso creerle. Observad cómo obliga á hablar á
Parménides y á Sócrates. Parmé)iides.—¿Q.aé partido tomarás, Sócrates, en punto
á filosofía y cómo saldrás de todas estas incertidumbres ? /Sócrates.—En
verdad, no lo sé. Parménides.—Consiste en que intentas, Sócrates , definir lo
bello, lo justo, lo bueno, y las demás cosas, antes de estar suficientemente
ejercitado. Ya me habia hecho cargo de ello. Es bello y divino el ardor que te
inflama. Pero ensaya fus fuerzas; ejercítate, mientras seas joven, en lo que el
vnlgo juzga inútil y tiene por pura palabrería; obrando de otra manera, no
cuentes con descubrir la verdad. Sócrates.—¿En qué consiste ese ejercicio?
Parménides. Parménides responde indicando las partes esenciales de una
argumentación, que es la que se sigue después en el diálogo, y termina de la
manera siguiente : Hé aquí lo que debe hacerse, si quieres ejercitarte
convenienteinente, y hacerte capaz de discernir la verdad. No comprendo que
Platón haya podido decir con mayor claridad que este es un ejercicio lógico.
Por otra parte. Platón hizo conocer en el Fedon la utilidad , la necesidad, y
el momento crítico de este ejercicio lógico, de esta argumentación racional,
cuando dice: « Si se llegara á atacar este principio, no dejarlas sin respuesta
semejante ataque , Imsta que ImUeses examinado todas las consecuencias que se
derivan de este principio, y reconocido tú mismo si concuerdan ó nó entre si. »
Y en la República., donde dice : «Por la segunda división del mundo
inteligible, es preciso entender todo aquello de que la facultad de pensar se
apodera inmediatamente por el poder de la dialéctica, formando hipótesis, que
mira como tales y no como prin cipios, y que le sirven como grados y puntos de
apoyo para elevarse hasta su primer principio, que no tiene nada de hipotético.
Dueño ya de este principio, él pensamiento indaga todas las consecuencias que
de él se derivan, y las lleva hasta la última conclusión, rechazando todo dato
sensible, para apoyarse únicamente en las ideas puras, por las q%ie comienza,
continúa y se termina la demostración. )) ¿Pero este ejercicio lógico no es más
que un nuevo ejercicio, y esta argumentación, una pura argumentación sin fin
ulterior? Todas estas deducciones contradictorias, estas tesis y antítesis,
estas antinomias, ¿no conducen al espíritu en medio de estas vueltas y
revueltas , á algún resultado dogmático, y para hablar con más precisión, á alguna
doctrina filosófica sobre lo uno y las demás cosas, y, en términos vulgares,
sobre Dios y el mundo? No hay precisión de acudir al final del Parménides, para
responder á esta pregunta; puesto que allí sólo se encuentra por toda
conclusión la más negativa de todas las negaciones: (( Que lo uno exista ó que
no exista, lo uno y las otras cosas, con relación á sí mismas y con relación
las unas alas otras, son absolutamente todo y no son nada, lo parecen y no lo
parecen.» Pero es preciso DO tomar este diálogo de Platen á la letra. Su
táctica consiste en dejar mucho que adivinar al lector; las tres cuartas partes
de sus diálogos en manera alguna llegan á una conclusión; y en las más, la que
expresa es de tal m'anera superficial, que al parecer sólo se la pone allí,
para advertir que es preciso indagar otra más profunda, que está como
sobreentendida. ¿Cuál es esta conclusión profunda, que Platón da por
sobreentendida en el Parménides? Creemos entreverla, gracias á los Estudios de
M. Pablo Janet y si me engaño , tendré el consuelo de haberme engañado en
compañía de un noble espíritu. La argumentación del Parménides comprende dos
partes distintas: 1/ Si lo uno existe, ¿qué se sigue de aquí respecto de lo uno
y de las demás cosas? 2.* Si lo uno no existe, ¿qué se sigue de aquí respecto
de lo uno y de las demás cosas? Si se consideran en conjunto estas dos
hipótesis, se reconoce sin dificultad, que la segunda conduce á tales absurdos,
que debe ser desechada, lo cual sirve de apoyo á la primera. Luego lo uno
existe. ¿Qué uno? La primera hipótesis del Paromiiides comprende á su vez tres
partes: 1.' Si lo uno existe sin participar de lo múltiple, ¿qué se sigue?
2." Si lo uno existe participando del ser y por consiguiente de lo
miUtiple, ¿ qué se sigue? 3.^ Si lo uno existe en tanto que uno y múltiple á la
vez, ¿qué se sigue? La primera suposición, que es la de lo uno absoluto, que
excluye todo lo que no es él mismo, la de lo ^mo uno, repugna á la razón por
sus consecuencias. Admitiendo , por ejemplo, lo uno, ¿cómo admitir que no está
en ninguna parte, y que no es, ni puede ser, concebido ni nombrado? Esto
equivale á a£rmar y negar á la vez, incurriendo en la más patente
contradicción. Lo verdaderamente uno no es lo uno absoluto, exclusivo de todo
lo que no es él mismo , lo tino uno. Es por lo tanto lo uno-ser, que es lo que
se demuestra en la segunda y tercera suposición; la segunda, en la que se
prueba que participando lo uno del ser, nada resulta que no sea razonable ; y
la tercera, en la que se hace ver, que lo unoser, considerado á su vez como uno
y como ser, produce consecuencias opuestas, pero no contradictorias, porque se
refieren á dos puntos de vista también opuestos. Lo uno existe por cima del
universo, pero no está encerrado , como lo creían los eleáticos en la abstracción
de la unidad en sí. Lo uno existe, es vivo, es fecundo; participa de todas las
cosas, así como todas las cosas participan de él: desciende á la multiplicidad
como la multipli cidad se eleva á la unidad; y esta unidad múltiple es el
verdadero Dios; y esta multiplicidad una es el verdadero mundo. Así es como
entendemos el Parménides, examinando la doctrina con el método, y el método con
la doctrina. Así es como comprendemos á Platón, no separando el camino del
término á que conduce, ni el término á que conduce del camino. Y por esto es
que nos atrevemos a completar la obra del gran maestro en este Parmenides Tikún
donde cada hipótesis se comprenderá como un espíritu que manifestara una forma
tanto ideal como material, resolviendo el problema de las ideas y de su
materialización, aquí por fin Sócrates responde a Parménides elevando el método
dialectico al árbol de la vida donde la manifestación de lo uno queda clara en
su multiplicidad meta histórica, en la que el Espíritu se conoce a sí mismo en
Dios como la novia del tikún que es un tinkuy donde la espiritualidad del
Shekinah se restaura. <o:p></o:p></p>
<p class="MsoNormal">Soy morena pero hermosa <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">PAUMÉNIDES Tikún<span style="mso-spacerun: yes;"> </span>ó DE
LAS Séforas. <o:p></o:p></p>
<p class="MsoNormal">Exposición <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>CÉFALO. — ADIMAKTO.
ANTIFON.—GLAUCON.—PITODORO.—SÓCRATES.—ZENON. PARMÉNIDES.—ARISTÓTELES. <o:p></o:p></p>
<p class="MsoNormal">CÉFALO. Cuando llegamos á Atenas (1) desde Clazomenes (2),
nuestra patria, encontramos en la plaza pública á Adimanto y á Glaucon (3).
Tomándome por la mano, me dijo Adimanto: Bien venido, Céfalo; si necesitas algo
que nosotros podamos proporcionarte, no tienes más que desplegar los
labios.—iAhí si estoy aquí, es precisamente porque os necesito.—Explícate, me
replicó; ¿qué quieres? —¿Cómo se llamaba, le dije, vuestro hermano materno?
porque yo no me acuerdo. Era yo muy joven cuando vine desde Clazomenes por
primera vez, y desde entonces ha trascurrido mucho tiempo. Su padre, si no me
engaño, se llamaba Pirilampo.—Sí, dijo, y él se llamaba Antifon (4); (1) No
debe confundirse el Céfalo de Clazomenes que aparece en el Parménides, con el
Céfalo de Siracusa que figura en la República. (2) Ciudad de Jonia. (3) Los dos
hermanos de Platón. (4) Otro hermano de Platón sólo de madre<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">¿pero qué es lo que te trae? —El exceso de celo por la
filosofía de mis compatriotas; han oido decir que este Antifon ba estado muy
relacionado con un cierto Pitodoro, amig'O de Zenon, y que habiéndole oido
muchas veces referir las conversaciones de Sócrates, Zenon y Parménides, las
recuerda perfectamente. ^ Es verdad, dijo. —Estas conversaciones, repliqué vo,
son precisamente las que querríamos oír.—Nada más fácil, dijo. Él las ha pasado
y repasado en su espíritu desde su primera juventud. Ahora vive con su abuelo,
del mismo nombre que él, y dedicado á sus caballos y al arte. Si quieres,
varaos en su busca. Acaba de partir de aquí para ir á su casa, que está cerca,
en Mélito (1). Hablando de esta manera. nos pusimos en marcha, y encontramos á
Antifon en su casa, que estaba dando á un operario una brida para componer.
Despedido éste, y habiendo manifestado sus hermanos el objeto de nuestra
visita, y recordando Antifon mi primer viaje, me reconoció y me saludó. Le
suplicamos que nos refiriera las conversaciones de que tenia conocimiento. Por
el pronto puso alguna dificultad. No es un negocio de poca monta, nos dijo. Sin
embargo, concluyó por tomar la palabra. Dijo entonces Antifon, que Pitodoro le
había referido que cierto día habían llegado á Atenas Parménides y Zenon , con
motivo de la celebración de las grandes fiestas Panateneas (2). Que Parménides
era ya de edad, y tenía el pelo casi blanco, pero de noble y bello aspecto,
pudiendo contar como sesenta y cinco aüos. Zenon se aproximaba á los cuarenta;
era bien formado y tenía el semblante agradable. Según se decía, vivía en
intimidad con Parménides. Moraban ambos en casa de Pitodoro, fuera de muros, en
el Cerámico. Aqui fué adonde Sócrates y otros muchos concurrieron con la
esperanza de oir leer los escritos de Zenon. Éste y Parménides los presentaron
allí por primera vez. Sócrates era entonces muy joven. Zenon leia, y Parménides
casualmente estaba ausente. La lectura llegaba á su término, cuando Pitodoro y
Parménides entraron, llevando consig-o a Aristóteles, que fué uno de los
treinta (1). Poco pudo oir. pero ya antes babia oído á Zenon. Sócrates, después
de baber escucbado toda la lectura, suplicó á Zenon que volviera á leer la
primera proposición del primer libro; y concluida esta segunda lectura, dijo: —
¿Cómo entiendes esto? Zenon. Si los seres son múltiples , es preciso que sean á
la vez semejantes ó desemejantes. Pero esto es imposible, porque lo que es
desemejante no puede ser semejante, ni lo que es semejante desemejante. ¿No es
esto lo que quieres decir? ZENON. Sí. SÓCRATES. . ^uego si es imposible que lo
desemejante sea semeJfinte y lo semejante desemejante, es también imposible
q"e las cosas sean múltiples; porque si fuesen múltiples, se .seguirían de
aquí consecuencias absurdas. ¿No es este objeto de tus razonamientos? ¿No
intentas demostrar, contra la común opinión, que no hay multiplicidad? ¿No ^•^
que cada uno de tus argumentos es una prueba de lile existe; de manera que
cuantos más argumentos has Pniplendo, tantas más pruebas has dado de que hay
muliplicidad? ¿Es esto lo que dices, ó habré comprendido mal? ZENON. i^ada de
eso; has penetrado perfectamente el pensamiento general de mi libro. <o:p></o:p></p>
<p class="MsoNormal">SÓCRATES. Veo con claridad, Parménides, que entre Zenon y tú
no sólo hay el lazo de la amistad, sino el de la doctrina; porque él expone
poco más ó menos las mismas cosas que tú, y sólo muda los términos y se
esfuerza en alucinarnos y persuadimos de que lo que dice es diferente. Tú dices
en tus poemas que todo es uno,y aduces en su apoyo bellas y excelentes pruebas;
él dice que la pluralidad no existe, y da también de ello numerosas y sólidas
pruebas. De manera que diciendo el uno que todo es uno, y el otro que nada es
múltiple , aparentáis decir cosas diferentes, cuando en el fondo son las
mismas, y con eso creéis alucinarnos. ZENON. Muy bien, Sócrates, pero aún no
has comprendido mi libro en toda su verdad. Semejante á los perros de Laconia,
sigues perfectamente la pista de mi discurso. Sin embargo , se te ha escapado
un punto principal, y es que mi libro no tiene tan altas pretensiones; y que
escribiendo lo que tú supones que he tenido en mi espíritu, no ha sido mi
intención el ocultarlo á las miradas de los hombres, como si realizase una gran
empresa. Pero hay otro punto que has visto con toda claridad. Es perfectamente
verdadero que este escrito ha sido compuesto para apoyar á Parménides contra
los que intentaban ponerle en ridículo, diciendo, que si todo es uno, resultan
de aquí mil consecuencias absurdas y contradictorias. Mi libro es una réplica á
la acusación de los partidarios de la pluralidad. Les devuelvo sus argumentos,
y en mayor número; como que el objeto de mi libro es demostrar que la hipótesis
de la pluralidad es mucho más ridicula que la de la unidad, para quien ve con
claridad las cosas. Mi amor á la discusión me hizo escribir esta obra cuando
era joven; y como me la robaron, no me fué posible examinar si debería dejarla
correr para el público. Te engañas por lo tanto, Só crates, atribuyendo este
libro á la ambición de un viejo, cuando es la obra de un joven, amigo de la
discusión. Sin embargo; como ya te dije, no la has apreciado mal. SÓCRATES.
Estoy conforme; creo que es como dices, pero respóndeme; ¿crees que existe en
sí misma una idea de semejanza, y de igual modo otra, en todo contraria, de
desemejanza? que, existiendo estas dos ideas, tú y yo y todas las demás cosas,
que llamamos múltiples, participamos de ellas? que las cosas, que participan de
la semejanza, se hacen semejantes en tanto y por todo el tiempo que participan
de ella; y que las que participan de la desemejanza se hacen desemejantes; y
que las que participan de las dos, se hacen Ío uno y lo otro á la vez? Si todas
las cosas participan á la vez de estas dos ideas contrarias, y si por esta
doble participación son á la par semejantes y desemejantes entre sí, ¿qué hay
en esto de particular? Ciertamente, si se me demostrase lo semejante haciéndose
desemejante, ó lo desemejante haciéndose semejante, esto si que me parecería
prodigioso. Pero que cosas, que participan de estas dos ideas, tengan sus
caracteres respectivos; esto, mi querido Zenon, de ninguna manera me parecería
absurdo; como no me parecería, si se me demostrase, que todo es uno por
participar déla unidad, y al mismo tiempo múltiple por participar de la
multiplicidad. Pero probar que la unidad misma es multiplicidad , y la
multiplicidad unidad; hé aquí lo que sena una cosa extraña. Otro tanto debe
decirse de todo lo demás. Si se dijese, que los géneros y las especies
experimentan modificaciones contrarias á su esencia, seria una cosa
sorprendente. Pero de ninguna manera me sorprendería que alguno probara, que yo
soy uno y múltiple. Para probar que soy múltiple, bastaría hacer ver que la
parte de mi persona que está á la derecha, es diferente de la que está á la
izquierda; la que está delante, de la que está detrás; la que está arriba, de
la que está abajo; con lo que creo participar de la multiplicidad. Y para
probar que soy uno, diría, que de siete hombres que están aquí presentes, yo
soy uno; de manera que yo participo de la unidad. Se probaria la verdad de
estas dos aserciones. Si se quisiese probar, que mil cosas son á la vez unas y
múltiples, como piedras, maderas y otras semejantes, diremos que se puede
demostrar muy bien que estas cosas son unas y múltiples; pero no que lo uno es
lo múltiple, ni lo múltiple lo uuo; y añadiremos que lo que se da por
sentado,lejos de sorprender á nadie, lo concede todo el mundo. Pero sí, como
decía antes, se comenzase por separar las ideas en sí mismas, por ejemplo, la
semejanza y la desemejanza, la unidad y la multiplicidad, el reposo y el
movimiento, y lo mismo todas las demás; si se probase, en seguida, que pueden
indistintamente mezclarse y separarse; hé aquí, mi querido Zenon, lo que me
llenaría de asombro. Tú has razonado con valor; te lo confieso. Pero lo que me
admiraría mucho más, repito, sería que se me hiciese ver la misma contradicción
implicada en las ideas mismas; y que lo que ya has practicado con las cosas
visibles, lo extendieses á las que "son sólo accesibles al pensamiento.
Mientras que Sócrates se explicaba de esta manera, Pitodoro creyó, por lo que
me dijo, que Parménides y Zenon estaban disgustados. Pero, por el contrario,
ambos prestaban la mayor atención, y se miraban muchas veces sonriéndose, como
si estuvieran encantados de Sócrates. Así es, que luego que éste cesó de
hablar, Parménides exclamó: —¡Oh, Sócrates! será poco cuanto se diga de tu celo
por las discusiones filosóficas. Pero dime; ¿distingues, en efecto, como acabas
de decir, de una parte las ideas mismas, y de otra, las cosas que participan de
las ideas? ¿Te parece que existe en sí una semejanza, independiente de la se mejanza
que nosotros poseemos; y lo mismo respecto de la unidad y la pluralidad, y de
todas las demás cosas que Zenon nombró antes? SÓCRATES. Sí, ciertamente.
PARMÉNIDM. ¿Y quizá existe también alguua idea en sí de lo justo, de lo bello,
de lo honesto y de las demás cosas semejantes'? SÓCRATES. Sí. PARMÉMDES. ¡Pero
quél ¿te figuras una idea del hombre distinta de nosotros mismos y de todos los
que existimos; eu fin, una idea en sí del hombre, del fuego, del agua?
SÓCRATES. Parménides, me he encontrado muchas veces en gran perplejidad
tratándose de estas cosas; no sabiendo, si era preciso juzgar de ellas como de
las precedentes, ó de otra manera. PARMÉMDES. Con respecto á estas otras cosas,
Sócrates, que podrían parecer ridiculas, tales como el pelo, el lodo, la basura
y todo cuanto hay de indecente ó innoble, ¿no encuentras la misma dificultad?
¿Há lugar ó nó á reconocer para cada una, una idea distinta, que existe
independientemente de los objetos, con los cuales estamos en contacto?
SÓCRATES. Nada de eso; con relación á estos objetos, nada existe más que lo
que'vemos. Temería incurrir en un gran absurdo, si les atribuyese también
ideas. Sin embargo; mi espíritu se ve turbado algunas veces por este
pensamiento : que lo que es verdadero respecto á ciertas cosas, podría muy bien
serlo de todas. Pero cuando tropiezo con esta cuestión, me apresuro á huir de
ella por miedo de caer y perecer en un abismo de indagaciones frivolas. Fijo en
las cosas que, según hemos dicho, descansan en ideas, me detengo alH, y las
contemplo por despacio. PARMÉNIDES. Eres joven aún, Sócrates, y la filosofía no
ha tomado posesión de tí como lo hará un dia, si yo no me engaño. Entonces no
despreciarás nada de cuanto existe. Ahora, á causa de tu edad, sólo te fijas en
la opinión de la generalidad de los hombres. Pero dime; ¿te parece, como decías
antes, que hay ideas que dan á las cosas que de ellas participan su
denominación; que, por ejemplo, las cosas semejantes son las que participan de
la semejanza; las grandes las que participan de la grandeza; las justas y las
bellas las que participan de la justicia y de la belleza? SÓCRATES.
Ciertamente. PARMÉNIBES. Y bien; ¿lo que participa de xma idea participa de la
idea entera, ó sólo de una parte? A menos que no haya un tercer modo de
participación diferente de este. SÓCRATES. Imposible. PARMÉNIDKS. ¿Te parece,
que la idea está toda entera en cada uno de los objetos múltiples,
permaneciendo una, ó cuál es tu opinión? SÓCRATES. ¿Y qué impide, Parménides,
que no esté toda entera? PARMÉXIDES. La idea una é idéntica estará por lo tanto
y á la vez toda entera en una multitud de objetos, separados los unos de los
otros; y por consiguiente, ella estaría separada de sí misma. SÓCRATES. Nada de
eso; sino que así como la luz, permaneciendo una é idéntica, está al mismo
tiempo en muchos lugares diferentes, sin estar separada de sí misma, así cada
idea está á la vez en muchas cosas, y no por eso deja de ser una sola y misma
idea. PARMÉNIDES. No se puede discurrir mejor, Sócrates, para hacer ver, que
una sola y misma cosa está á la vez en muchos lugares; lo cual es lo mismo que
si, extendida una tela sobre muchos hombres, se dijese que estaba toda entera
sobre muchos. ¿No es esto poco más ó menos lo que concibes en tu espíritu?
SÓCRATES. Quizá. PARMÉNIDES. ¿Y estará la tela toda entera sobre cada uno, ó
solamente una parte? SÓCRATES. Sólo una parte. PARMÉNIDES. Luego, Sócrates, las
ideas mismas son divisibles; puesto que las cosas, que participan de ellas,
sólo participan de una parte de cada idea; y la idea no está toda entera en cada
cosa, sino sólo una parte de la idea. SÓCRATES. Parece que así es. PARMÉNIDES.
Dirás, pues, Sócrates, que la idea, siendo una, se divide en efecto. ¿Y qué;
dividiéndose, permanece una? SÓCRATES. De ninguna manera. PARMÉNIDES. Considera
lo que vas á decir. Si divides la magnitud en sí, y dices que cada una de las
cosas grandes lo es á causa de una parte de la magnitud, más pequeña que la
magnitud en sí, ¿no será esto un absurdo manifiesto? SÓCRATES. Sin duda alguna.
PARMÉNIDES. Pero un objeto cualquiera, que sólo participase de una pequeña
parte de igualdad, ¿podria por esta pequeña parte, menor que la igualdad misma,
ser igual á ninguna otra cosa? SÓCRATES. Imposible. PARMÉNIDES. Supongamos, que
alguno de nosotros tiene en sí una parte de la pequenez. Lo pequeño en sí es
más grande que esta parte, puesto que esta parte es una parte de lo pequeño en
sí. Hé aquí, pues, lo pequeño en sí, que es más grande que otra cosa. Y por
otra parte, el objeto al que se añade lo que se ha quitado á lo pequeño en sí,
se hace más pequeño, en lugar de hacerse más grande que antes. SÓCRATES. Eso no
puede concebirse. PARMÉNIDES. ¿De qué modo participarán las demás cosas de las
ideas, si no participan, ni de las ideas enteras, ni de sus partes? SÓCRATES.
¡Por Júpiter! Eso no me parece fácil de explicar. PARMÉNIDES. Y bien; ¿qué
dices de esto? SÓCRATES. ¿De qué? PARMÉNIDES. Hé aquí lo que á mi juicio te
hace juzgar que la idea es una. Cuando muchas cosas grandes se te presentan, si
las consideras todas á la vez, te parecen tener un carácter común, que es uno;
de donde concluyes, que la magnitud es una. SÓCRATES. Es cierto. PARMÉNIDES.
Pero si abrazas todo á la vez con tu pensamiento, la magnitud en sí y las cosas
grandes, ¿no verás aparecer una nueva magnitud, también una, en virtud de la
que todo lo demás parece grande? SÓCRATES. Así parece. PARMÉNIDES. Así, pues,
se mostraría una nueva idea de magnitud sobre la magnitud en sí, y sobre las
cosas que participan de esta magnitud; después, sobre todo esto, otra magnitud
aún, á causa de la que todo lo demás será grande; de suerte que cada idea no
será ya una unidad, sino una multitud indefinida, SÓCRATES. Pero, Parménides,
quizá cada idea es sólo una concepción , que únicamente existe en el espíritu.
De esta manera, cada idea será una, sin que resulte ningún absurdo. PARMÉNIDES.
¿Pero cómo cada una de estas concepciones ha de ser una, no siendo ellas la
concepción de nada? SÓCRATES. Imposible. PARMÉNIDES. ¿Luego serian la
concepción de algo? SÓCRATES. Sí. PARMÉNIDES. ¿De algo que existe, ó que no
existe? SÓCRATES. Que existe. PARMÉNIDES. Y esta concepción, ¿no es la de una
cosa una, concebida como la forma, también una, de una multitud de objetos?
SÓCRATES. Sí. PARMÉNIDES. Por consiguiente; ¿ no será la idea esta cosa
concebida como una, y como permaneciendo la misma, en medio de la multitud?
SÓCRATES. Eso parece evidente. l'ARMÉXIDES. j Y qué! Si las demás cosas
participan de las ideas, como tú dices, ¿no es igualmente preciso, ó que todas
las cosas sean concepciones y conciban, ó que, siendo concepciones, no
conciban? (1). SÓCRATES. Pero eso no tiene sentido. Parménides. Más bien creo,
que las cosas pasan de esta manera: las ideas son como modelos que existen en
la naturaleza en general; las demás cosas se les parecen, son copias; y la participación
de las cosas en las ideas, no es más que la semejanza de las unas con las
otras. PARMÉNIDES. Si una cosa se parece á una idea, ¿puede dejar esta idea de
parecerse á su copia, precisamente en la medida y hasta el punto que se le
parece? ¿O bien hay algún medio de hacer que lo semejante no sea semejante á lo
semejante? SÓCRATES. No lo hay. PARMÉMDES. ¿No es absolutamente necesario, que
lo semejante participe de la misma idea de su semejante? SÓCRATES.
Absolutamente. PARMÉXIDES. ¿Y no es esta idea la que hace que los semejantes se
llagan semejantes? SÓCRATES. Nada más cierto. PARMÉNIDES. No es, pues, posible,
que una cosa se parezca ala idea, ni la idea á otra cosa. De otra manera, por
cima de la idea, aparecería otra idea; y si ésta se parecía á alguna cosa, aun
otra idea; y así no se cesarla nunca de tener una nueva idea, si esta idea se
parecía á aquello que participa de ella. SÓCRATES. Es la pura verdad.
PARMÉNIDES. No es, por lo tanto, por medio de la semejanza, por la que las
cosas participan de las ideas; y es preciso indagar otro modo de participación.
SÓCRATES. Conforme. PARMÉNIDES. Ya ves, mi querido Sócrates, las dificultades
que surgen , desde que se admiten las ideas como existentes por si mismas.
SÓCRATES. Sí, verdaderamente. PARMÉNIDES. Es preciso que sepas que no has
puesto,por decirlo así, el dedo en la dificultad que hay en sentar y establecer
que existe una idea distinta para cada uno de los seres. SÓCRATES. ¿Cómo?
PARMÉNIDES. Entre otras muchas objeciones, yo escogí sólo la principal. A.1 que
intentara decir: es imposible conocer las ideas, si son tales como pretendéis,
no habría ningún medio de probarle que está en el error, á no tener mucha
experiencia en estas materias, estar dotado de felices disposiciones por la
naturaleza, y dispuesto á seguir hasta lo último al adversario en sus
argumentos y demostraciones. Sin esto, no es posible convencer al que
pretendiese que las ideas no son susceptibles de ser conocidas. SÓCRATES.
¿Porqué, Parménides? PARMÉXIDES. Porque, mi querido Sócrates, imagino que tú y
todo el que reconoce para cada cosa una esencia como existente en sí misma,
convendréis, por el pronto, en que ninguna de estas esencias existe en
nosotros. SÓCRATES. ¿Cómo, en efecto, podría en este caso existir en sí misma?
PARMÉNIDES. Muy bien. Por consiguiente, las ideas, que deben ásus relaciones
recíprocas el ser lo que ellas son, tienen su esencia con relación á ellas
mismas y no á las cosas que nos rodean, sean copias, ó de cualquiera otra
naturaleza; y de las que nosotros participamos y de donde tomamos nuestro
nombre (1). En cuanto á las cosas que nos rodean , y que se llaman con los
mismos nombres que las ideas, no tienen relaciones sino entre sí, y no con las
ideas; y deben su existencia á sí mismas, y no á las ideas que llevan estos
nombres (1). SÓCRATES. ¿Qué quieres decir con eso? PARMÉNIDES. Por ejemplo; -si
alguno es esclavo ó dueño; esclavo, no será el esclavo del dueño en sí; ni
dueño, el dueño del esclavo en sí; será el dueño ó el esclavo de un hombre. Por
el contrario; el señorío en sí se referirá á la esclavitud en sí; é igualmente
la esclavitud al señorío. Pero las cosas, que están en nosotros, no tienen
relaciones con las ideas, ni las ideas con nosotros; las ideas se refieren
únicamente á las ideas; y las cosas, que nos rodean, únicamente á sí mismas.
¿Comprendes lo que quiero decir? SÜCRATES. Lo comprendo perfectamente.
PARMKNIDKS. ¿Luego la ciencia en sí es la ciencia de la verdad en sí? SÓCRATES.
Ciertamente. PARMÉMÜES. Y cada una de las ciencias en sí, es la ciencia de cada
uno de los seres en sí; ¿no es así? SÓCRATES. Sí. PAUMKMDES. ÁYla ciencia que
está en nosotros, no será la ciencia de la verdad que está en nosotros? ¿Y cada
una de las ciencias que están en nosotros, no será la ciencia de cada uno de
los seres que están entre nosotros? SÓCRATES. Así es preciso. PARMÉMDES. ¿Pero
convienes ya en que no poseemos las ideas mismas, y en que no pueden estar en
nosotros? SÓCRATES. No pueden. PARMÉNIDES. ¿Pero no es por la idea de la
ciencia en sí, por la que pueden ser conocidos los géneros en sí mismos? (1).
SÓCRATES. Sí. PARMÉNIBES. Idea que nosotros no poseemos. SÓCRATES. Nó.
PARMÉMDES. No conocemos ninguna idea, puesto que no participamos de la ciencia
en sí. SÓCRATES. Parece que no. PARMÉJflDES. No conocemos lo bello en sí, ni el
bien, ni ninguna de las cosasque consideramos como ideas existentes por sí
mismas. SÓCRATES. Lo temo. PARMÉXIDES. Pero atiende; hé aquí una dificultad muy
grave. SÓCRATES. ¿Cuál? PARMÉNIDES. Si existe una idea de la ciencia (1), ¿no
es evidente que es mucho más perfecta que nuestra ciencia propia? ¿Y no puede
decirse lo mismo déla belleza y demás cosas semejantes? SÓCRATES. Sí.
PARMÉNIDES. Por lo tanto; si algún ser participa de la ciencia en sí, ¿hay otro
que tenga más títulos que Dios para poseer la ciencia perfecta? SÓCRATES.
Imposible. PARMÉNIDES. Y bien; ¿podrá Dios conocer las cosas que nos rodean por
medio de esta ciencia? SÓCRATES. ¿Por qué no? PARMÉNIDES. Es que, mi querido
Sócrates, hemos convenido en que las ideas no tienen relaciones con las cosas
que nos rodean, ni éstas cosas con las ideas; sino que sólo las tienen las
ideas con las ideas y las cosas con las cosas. SÓCRATES. Estamos conformes.
PARMÉNIDES. Por consiguiente; si Dios tiene el dominio perfecto y la ciencia
perfecta, ni su poder nos dominará nunca, ni su ciencia nos conocerá jamás, ni
á nosotros, ni á las cosas que nos rodean; pero asi como nuestra posición no
nos da ningún poder sobre los dioses, y nuestra ciencia ningún conocimiento de
lo que les concierne, por la misma razón los dioses no son nuestros dueños, ni
conocen las cosas humanas , por más que sean dioses. SÓCRATES. ¿Pero no es un
razonamiento extravagante el que quita á los dioses la facultad de conocer ?
PARMÉSIDES. Sin embargo, Sócrates, estas y otras consecuencias son inevitables,
desde el moment(i,en que se admite, que existen ideas de los seres en sí, y se
intenta determinar la naturaleza de cada idea; de suerte que el que se propone
enunciar esta opinión, se ve muy embarazado y puede sostener, ó que tales ideas
no existen, ó que si existen, es imposible que sean conocidas por la naturaleza
humana. Y hablando de esta manera, parece hablar bien; y como nosotros lo
decíamos, es singularmente difícil sacarle de su error. Seria preciso un hombre
dotado de las cualidades más brillantes, para que pudiese comprender que á cada
cosa corresponde un género y una esencia que existe por sí misma; y seria
preciso un hombre más admirable aún, para poder descubrir estas verdades y
enseñarlas á otros, hasta el punto de procurar un conocimiento profundo y
completo de ellas-. SÓCRATES. Estoy de acuerdo contigo, Parménides; y tus
palabras responden perfectamente á mi pensamiento. PARMÉSIDES. Sin embargo,
Sócrates; si se negase que hay ideas de los seres, en vista de las dificultades
que acabamos de exponer y otras semejantes; si se dejase de asignar á cada uno
de ellos una idea determinada, no sabría uno á donde dirigir su pensamiento, no
pudiendo ya aplicar cada ser á una idea, siempre la misma y siempre
subsistente; y desaparecería hasta la conversación, porque se haría imposible.
Me parece que comprendes bien esto. SÓCRATES. Dices verdad. PARMÉNIDBS. ¿Qué
partido tomarás con respecto á la filosofía; y á dónde te dirigirás en medio de
esta ignorancia? SÓCRATES. En este momento no lo sé. PARMÉNIDES. Eso consiste,
mi querido Sócrates, en que te atreves, antes de estar suficientemente
ejercitado, á definir lo bello , lo justo, lo bueno, y las demás ideas. Ya,
últimamente, te hice esta observación, oyéndote discutir aquí con mi querido
Aristóteles. Es muy bello y basta divino, síryate de gobierno, ver el ardor con
que te entregas á las indagaciones filosóficas; pero es preciso, mientras que
eres joven, poner tu espíritu á prueba, y ejercitarte en lo que la multitud
juzga inútil y llama una vana palabrería; y de no hacerlo así, se te escapará
la verdad. SÓCRATES. ¿De qué clase de ejercicio hablas? Parménides. PARMÉNIDES.
Del que Zenon acaba de mostrarte. Salvo un punto, sm embargo; porque me
entusiasmé, cuando te oí decirle, que querrías más que la discusión rodara, no
sobre las cosas visibles, sino sobre las que sólo son perceptibles por la
razón, y pueden ser consideradas como ideas. SÓCRATES. , En efecto; me parece
que, siguiendo el método de Ze- ^on, no es difícil mostrar los seres semejantes
y desemejantes, y dotados de otros muchos caracteres opuestos. PARMÉNIDES.
Perfectamente. Pero es preciso añadir algo á lo que propones. Para ejercitarte
completamente, no bastasupo- ^^f, que cada idea existe, y examinar las
consecuencias de esta hipótesis; es preciso también suponer, que no existe.
SÓCRATES. ¿Qué quieres decir con eso? PARMÉMDES. Tomemos por ejemplo, si
quieres, la hipótesis de Zenon: si la pluralidad existe, ¿qué sucederá con la
pluralidad misma relativamente á sí misma, y relativamente á la unidad; y con
la unidad relativamente á sí misma y relativamente á la pluralidad? Y bien; te
será preciso aún suponer, que la pluralidad no existe, y examinar lo que
sucederá con la unidad y con la pluralidad relativamente á sí mismas y á sus
contrarias. En la misma forma, si supones sucesivamente que la semejanza existe
ó no existe, te será preciso examinar lo que sucederá en una y otra hipótesis,
tanto á las ideas que supones que existen ó que no existen, como á las demás
ideas, ya con relación á sí mismas, ya en la relación de las unas con las
otras. En igual forma tendrás que proceder respecto de la desemejanza, el
movimiento y el reposo, el nacimiento y la muerte, y el ser y el no-ser. En una
palabra, cualquiera que sea la cosa que supongas existiendo ó no existiendo, ó
experimentando cualquiera otra modificación, debes indagar lo que la sucederá
con relación á sí misma, con relación á cada una de las otras cosas que quieras
considerar, ó con relación á muchos ó á todos los objetos; y después de esto,
examinando á su vez las demás cosas, debes también indagar lo que las sucederá
con relación á sí mismas, y con relación á cualquier otro objeto que quieras
considerar , ya supongas que tales cosas existen ó que no existen. Sólo
procediendo de este modo, te ejercitarás de una manera completa y discernirás
claramente la verdad. SÓCRATES. Es un trabajo muy arduo el que me propones,
Parménides; y no estoy seguro de comprenderlo bien. Pero ¿por qué no me
desenvuelves tú alguna hipótesis, para darte mejor á entender? PARMÉNIDES.
Sócrates, no es poca cosa la que pides, para un hombre de mi edad. SÓCRATES.
Pero tú, Zenon, ¿por qué no tomas la palabra? ZENON. Sócrates, pidamos eso
mismo á Parménides. No es cosa fácil el ejercicio de que habla; y quizá no
conoces la tarea que quieres imponernos. Si hubiera aquí más gente, no debería
hacérsele esta petición; porque no le convendría desenvolver esta materia
delante de la multitud, sobre todo atendiendo á su edad. Habiendo hablado de
esta manera Zenon, Antifon citando á Pitodoro, refirió que éste, Aristóteles y
demás suplicaron á Parménides que les diera un ejemplo de lo que acababa de
exponer, y que no se negara á ello. Entonces dijo: PARMÉNIBÍS. Es preciso,
obedecer; y, sin embargo, yo me encuentro en el mismo caso que el caballo de
Ibíco (1), que había vencido muchas veces, pero que se había hecho viejo; y así
cuando se le uncía al carro, temía por experiencia el resultado. Refiriéndose
áesta imagen, el poeta dice, que á pesar de sí mismo, anciano ya, sufre aún el
yugo del amor. Yo igualmente tiemblo al considerar que, viejo como soy, tendré
que pasar á nado una multitud de discusiones. Sin embargo; es preciso
complaceros, puesto que Zenon mismo lo pide, y ya que estamos solos. ¿Por dónde
empezaremos y qué hipótesis sentaremos desde luego? Queréis, puesto que ya es
irremediable esta difícil jugada, que comience por mí y por mí propia hipó tesis,
poniendo por delante la unidad, y examinando lo que sucederá, ya existiendo lo
uno, ya no existiendo ? ZENON. Perfectamente. PARMÉNIDES. ¿Quién me responderá?
¿el más joven? Será indudablemente el que me dará menos que hacer, y el que me
responderá más sinceramente. Con él tendré la ventaja de poder descansar.
ARISTÓTELES. Yo estoy dispuesto, Parménides; porque á mí te refieres , puesto
que soy el más joven. Interroga y te responderé. PARMÉNIDES. Sea así. Si lo uno
existe (1), no es una multitud. ARISTÓTELES. ¿Cómo podría ser? PARMÉNIDES. Lo
uno no tiene partes y no es por tanto un todo. ARISTÓTELES. ¿Cómo? PARMÉNIDES.
La parte es la parte de un todo. ARISTÓTELES. Sin duda. PARMÉNIDES. ¿Y el todo
mismo? ¿No llamamos un todo á aquello á que no falta ninguna parte?
ARISTÓTELES. Ciertamente PARMÉNIDES. De todas maneras, pues, lo uno se
compondrá de partes, como todo y como compuesto de partes. ARISTÓTELES.
Necesariamente. PARMÉNIBES. De todas maneras entonces lo uno seria una
multitud, y no uno. ARISTÓTELES. Es cierto. PAKMÉNIDES. Pero es preciso que lo
uno sea, no una multitud, sino uno. ARISTÓTELES. Es preciso. PARMÉNIBES. Si lo
uno es uno, no será un todo; y no tendrá partes. ARISTÓTELES. No. PARMÉNLDES.
Por consiguiente, no teniendo partes lo uno, no tendrá tampoco principio , ni
fin, ni medio, porque estos serian partes. AWSTÓTELES. Bien. PARMÉNIDES. Pero
el principio y el fin son los límites de una cosa. ARISTÓTELES. Incontestable
mente. PARMÉNIDES. Lo uno es, pues, ilimitado, y no tiene principio ni fin.
ARISTÓTELES. Es ilimitado. PARMÉNIDES. Lo uno no tiene figura, porque no es
recto, ni redondo. ARISTÓTELES. ¿Cómo? PARMÉNIDBS. ¿ No es lo redondo aquello
cuyos puntos extremos están por todas partes á igual distancia del medio ?
ARISTÓTELES. Sí. PARMÉJilBES. Y lo recto, ¿no es aquello cuyo medio está entre
los dos extremos? ARISTÓTELES. Así es. PARMÉNIDBS. Por consiguiente; lo uno
tendría partes y seria una multitud, si tuviese figura, redonda ó recta.
ARISTÓTELES. Evidentemente. PARMÉNIDBS. Luego lo uno no es recto, ni redondo,
puesto que no tiene partes. ARISTÓTELES. Muy bien. PARMÉNIDBS. Pero siendo así,
no está en ninguna parte; porque no puede estar en otra cosa, ni en sí mismo.
ARISTÓTELES. ¿Cómo? PARMÉMDES. Si estuviese en otra cosa, estaría rodeado por
todas partes como en un círculo, y tendría contacto por mil parajes. Es
imposible que lo que es uno, sin partes y no participa nada del círculo, sea
tocado en mil parajes circularmente; ARISTÓTELES. Imposible PARMÉNIDES. Si
estuviese en sí mismo, él mismo se rodearía, sin ser, sin embargo, otro que él
mismo; puesto que en sí mismo es donde estarift; porque es imposible que una
cosa esté en otra, sin estar rodeada por ella, ARISTÓTELES. Imposible.
PARMÉNIDES. Por consiguiente; lo que rodea será distinto de lo que es rodeado;
porque una sola y misma cosa no puede, toda ella, bacer y sufrir al mismo
tiempo la misma cosa; lo uno no seria ya uno, sino dos. ARISTÓTELES. En efecto.
PARMÉNIDES. Lo uno no está en ninguna parte, no estando en sí mismo, ni en otra
cosa. ARISTÓTELES. En ninguna parte. PARMÉNIDES. Mira ahora, si no estando en
ninguna parte, estará en reposo ó en movimiento. ARISTÓTELES. ¿Por qué no?
PARMÉNIDES. Si está en movimiento, es preciso que lo uno sea trasportado ó
alterado; porque no hay otra clase de movimiento. ARISTÓTELES. Dices verdad.
PARMÉNIDES. Si lo uno es alterado en su naturaleza, es imposible que continúe
siendo uno. ARISTÓTELES. Imposible. PARMÉMDES. Por consiguiente, no se mueve
por alteración. ARISTÓTELES. Así parece. PARMÉNIDES. ¿Será por traslación? .
ARISTÓTELES. Quizá. PARMÉNIDES. Si fuese por traslación, seria trasportado
circularmente, girando sobre sí mismo; ó bien pasaría de un lugar á otro.
ARISTÓTELES. Necesariamente. PARMÉMDES. Si gira circularmente sobre sí mismo,
es necesario que se apoye sobre su centro, y que tenga además otras partes, á
saber: las que se mueven alrededor de este centro. Porque lo que no tiene
medio, ni partes, ¿cómo podría moverse en círculo alrededor de este centro?
ARISTÓTELES. No podría. PARMÉMDES. Si muda de lugar, pasa sucesivamente de un
sitio á otro; y así es como se mueve. ARISTÓTELES. Convengo en ello. PARMÉMDES.
¿No nos pareció imposible .que lo uno estuviese en alguna parte y en alguna
cosa? ARISTÓTELES. Sí. PARMÉMDES. ¿Y no es más imposible, que lo uno entre en
cosa alguna? ARISTÓTELES. Lo creo así. PARMÉXIDES. Cuando una cosa entra en
otra, ¿no es de toda necesidad que no esté dentro de ella mientras no llegue á
entrar, y que no esté enteramente fuera de ella después de haber entrado?
ARISTÓTELES. Es necesario. PARMÉNIDES. Pero esto sólo puede verificarse en una
cosa que tenga partes, porque sólo ésta puede estar á la vez dentro y fuera.
Por el contrario; la que no tiene partes, no puede en manera alguna encontrarse
á la vez y por entero dentro y fuera de otra cosa. ARISTÓTELES. Es cierto.
PARMÉIftDES. ¿Pero no es aún más imposible, que lo que no tiene partes, ni es
un todo, entre en alguna parte, ni por partes, ni en totalidad? ARISTÓTELES. Es
evidente. PARMÉNIDES. Lo uno no muda, pues, de lugar, ni yendo á ninguna parte,
ni entrando en ninguna cosa, ni girando sobre sí mismo, ni mudando de naturaleza.
ARISTÓTELES. Así parece. PARMÉNIDES. Lo uno no tiene ninguna clase de
movimiento; es absolutamente inmóvil. ARISTÓTELES. Es inmóvil PARMÉKIDES. Por
otra parte, sostenemos que es imposible que lo uno esté en ninguna cosa.
ARISTÓTELES. Asi lo decimos. PARMÉNIDES. No subsiste nunca en el mismo lugar.
ARISTÓTELES. ¿Por qué? PARMÉNIDES. Porque entonces subsistiría en un lugar
dado. ARISTÓTELES. Es cierto. PARMÉNIDES. Lo uno no puede estar, ni en sí
mismo, ni en otra cosa. ARISTÓTELES. No. PARMÉNIDES. Lo uno nunca está en el
mismo lugar. ARISTÓTELES. Así parece. PARMÉNIDES. Pero no estando nunca en el
mismo lugar, no es fijo, no tiene nada de estable. ARISTÓTELES. No. PARMÉNIDES.
Luego lo uno, álo que parece, no está, ni en reposo, ni en movimiento,
ARISTÓTELES. Eso es claro. PARMÉNIDES. Tampoco es idéntico á otro, ni á sí
mismo; ni es distinto tampoco ni de sí mismo, ni de otro. ARISTÓTELES. ¿Cómo?
PARMÉMDES. Si fuese distinto de sí mismo, seria distinto de lo uno; y no seria
lo uno. ARISTÓTELES. Es cierto. PARMÉ?(IDES. Si lo uno fuese el mismo que lo
otro, seria este otro y no seria él mismo; de suerte que en este caso también,
no seria ya lo que él es, á saber, lo uno, sino distinto que lo uno.
ARISTÓTELES. Sin duda. PARMÉJÍDES. Luego no puede ser ni lo mismo que otro, ni
otro que él mismo. AWSTÓTELBS. Tienes razón. PARMÉMDES. Pero no será distinto
que otro, en tanto que sea uno; porque no es á lo uno á quien toca ser distinto
que cualquiera otro, sino que pertenece á lo otro (1) y á lo otro
exclusivamente. ARISTÓTELES. Así lo pienso. PARMÉXIDES. En tanto que él es uno,
no será otro. ¿No lo crees así? ARISTÓTELES. Lo creo. PARMÉMDEá. Si no es otro
por este rumbo, no lo es por si mismo; y si no lo es por sí mismo, no lo es él
mismo. Y no siendo él mismo otro de ninguna manera, no puede ser otro
absolutamente. AKISTÓIELES. Bien. PARMKNIDES. Lo uno no será tampoco lo mismo
que él mismo. AWSTÓTELES. ¿Cómo puede ser eso? PARMÉNIDES. Porque la naturaleza
de lo uno, no es la de lo mismo (1). ARISTÓTELES. ¿Qué es lo que dices?
PARMÉNIBES. Que lo que se hace lo mismo que una cosa, no se hace uno.
ARISTÓTELES. i Cómo? PARMÉMDES. Lo que se hace ó deviene lo mismo que muchas
cosas, necesariamente se hace muchos, y no uno. ARISTÓTELES. Es cierto.
PARMÉNIDES. Si entre lo uno y lo mismo no hubiese diferencia, lo que se hiciese
lo mismo, se haria siempre uno; y lo que se hiciese uno, se haria siempre lo
mismo. ARISTÓTELES. No hay duda. PARMÉMIBES. Si lo uno es lo mismo que él
mismo, no será uno por sí mismo; y por consiguiente será uno, sin ser uno.
ARISTÓTELES. Pero eso es imposible. PArMÉNIDES. amigo es imposible que lo uno
sea otro que lo otro y lo mismo que él mismo.<span style="mso-spacerun: yes;">
</span>ARISTÓTEIES. imposible. PARMÉNIDES. Por consiguiente; lo uno no puede
ser, ni lo otro, ni lo Uno que él mismo y que otro. ARISTÓTELES. No.
PARMÉNIDES. Pero lo uno no será tampoco ni semejante ni desemejante, a sí
mismo, ni á otro. ARISTÓTELES. ¿Por qué? PARMÉNIDES.Porque lo semejante
particpa en cierta manera de lo<span style="mso-spacerun: yes;">
</span>mismo<span style="mso-spacerun: yes;"> </span>ARISTÓTELES. En efecto
PARMÉNIDES. Ahora ya hemos visto que lo mismo es de otra naturaleza que lo uno.
Aristóteles<span style="mso-spacerun: yes;"> </span>Si lo hemos visto.
Parménides Pero si lo uno participase de una manera de ser diferente de lo uno,
resultaría que era más que uno, lo cual es imposible Aristóteles Si Parménides
Por lo tanto lo uno no puede ser lo mismo que otro ni que el mismo.
ARISTÓTELES. No. PARMÉNIDES. Por consiguiente, no puede ser semejante, ni á
otro, ni á sí mismo. ' ARISTÓTELES. Probablemente. PARMÉXIDES. Pero lo uno no
puede tampoco participar de lo otro, porque resultaría que seria más que uno.
ARISTÓTELES. Más que uno, en efecto. PARMÉMDES. Ahora bien; lo que participa de
lo otro, relativamente á sí, ó á otra cosa, es desemejante de sí y de otra
cosa, si es cierto que lo que participa de lo mismo es semejante. ARISTÓTELES.
Bien. PARMÉMDES. De donde se sigue, que lo uno, no participando en manera
alguna de lo otro, según parece, no es en manera alguna desemejante, ni de sí
mismo, ni de otro. ARISTÓTELES. No. PARMÉISIDES. Luego lo uno no es semejante
ni á otro, ni á sí mismo, ni tampoco desemejante. ARISTÓTELES. Lo creo. •
PARMÉXIDES. Siendo esto así, lo uno no es igual, ni desigual, ni á sí mismo, ni
á otro. ARISTÓTELES. i Cómo? PARMÉTÜDES. Si es igual á otra cosa, será de la
misma medida, qu© la cosa á la que es igual. AMSTÓTELES. Sí. PARMÉNIDES. Si es
más grande ó más pequeño que las cosas respecto de las que es comensurable,
contendrá más veces la medida común que las que son más pequeñas; y menos veces
que las que son más grandes. ARISTÓTELES. Sí. PARMÉmDES. En cuanto á las cosas,
respecto de las que no es comensurable, contendrá medidas más grandes que las
unas, ó más pequeñas que las otras. ARISTÓTELES. Necesariamente. PARMÉNIDES.
¿Pero no es imposible que lo que no participa de lo mismo , tenga la misma medida
que otra cosa, sea la que sea? ARISTÓTELES. Imposible. PARMÉMDES. Lo uno, por
lo tanto, no es igual á sí mismo, ni á otro, no siendo de la misma medida.
ARISTÓTELES. Así parece. PARMÉNIDES. Y si él contuviese medidas más grandes ó
más pequeñas, contendría tantas partes, cuantas medidas tuviese; y de esta
manera ya no seria uno , y encerraría en sí tantos elementos como medidas.
ARISTÓTELES. Bien. PARMÉNIBES. Si no contuviese más que una sola medida, seria
igual á la medida; pero ya hemos visto que es imposible que sea igual á ninguna
cosa. ARISTÓTELES. Así nos ha parecido. PARMÉNIDES. Por consiguiente; si lo
uno, no participando de una sola medida, ni de un mayor número, ni de uno menor
de medidas , ni tabapoco de lo mismo; lo uno, digo, no gerá igual ni á sí
mismo, ni á ninguna otra cosa; así como no será, ni más grande, ni más pequeño
que él mismo, ni que ninguna otra cosa. ARISTÓTELES. Perfectamente. PARMÉNIDES.
¡Pero qué! ¿Piensas que lo uno pueda ser más viejo ó más joven, ó de la misma
edad que cualquiera otra cosa? ARISTÓTELES. ¿Por qué no? PARMÉJÍlDES. Porque si
fuese de la misma edad que él mismo ó que otro, participarla de la igualdad y
de la semejanza del tiempo; pero ya hemos dicho, que lo uno no admite la
igualdad, ni la semejanza. ARISTÓTELES. Lo hemos dicho. PARMÉMDES. Tampoco
participa de la desemejanza, ni de la desigualdad, según también hemos dicho.
ARISTÓTELES. Es cierto. PARMÉNIDES. Siendo esto así, ¿cómo podria ser más viejo
ó más joven, Ó de la misma edad que cualquiera otra cosa? ARISTÓTBLES. No es
posible.. PA&HÉIVIDES. Luego lo uno no es más viejo, ni más joven, ni de la
misma edad que él mismo, ó que otro. ARISTÓTELES. Así parece. PARMÉNIDES. Si es
tal su naturaleza, lo uno no puede estar en el tiempo; porque lo que está en el
tiempo, necesariamente se hace siempre más viejo que ello mismo. ARISTÓTELES.
Necesariamente. PARMÉNIDES. Y lo que es más viejo, ¿no es siempre más viejo que
Cualquiera otra cosa más joven? . ARISTÓTELES. Segru-amente. PARMÉNIDES. Por
consiguiente, lo que se hace más viejo que ello mismo, se hace á la vez más
joven que ello mismo; puesto que debe haber en ello una cosa con relación á la
que se taga más viejo. ARISTÓTELES. ¿Qué quiere decir eso? PARMÉNIDES. Lo
siguiente. Una cosa no puede decirse ó hacerse diferente de otra, de que ya es
diferente; ella es diferente de otra cosa que es actualmente diferente de elk;
se ha ba hecho diferente de una cosa hecha ya diferente; debe ser diferente de
una cosa que debe serlo; pero ella no se ba hecho, no debe ser, no es,
diferente de una cosa que se hace tal; ella se hace diferente por sí misma, y á
esto está reducido todo. ARISTÓTELES. Necesariamente. PARMÉWDES. Lo más viejo
es una diferencia relativamente á lo más j'óven y no otra cosa. ARISTÓTELES.
Sí. PARMÉSIDES. Por consiguiente, lo que se hace más viejo que ello mismo,
necesariamente se hace al mismo tiempo más joven que ello mismo. ARISTÓTELES.
Así parece. PARMÉNIDES. Esimposihle que una cosa devenga ó se haga, en cuanto
al tiempo, más grande ó más pequeña que ella misma; pero ella se hace, es, se
ha hecho, se hará igual á sí misma en cuanto al tiempo. ARISTÓTELES.
Necesariamente. PARMÉmDES. Es, pues, necesario, al parecer, que todo lo que
está en el tiempo y que participa de él, sea de la misma edad que ello mismo, y
á la vez más viejo y más joven que ello mismo. ARISTÓTELES. Así parece.
PARMÉNIDES. Ahora bien; ninguna de estas maneras de ser convienen á lo uno.
ARISTÓTELES. Ninguna. PARMÉNIDES. No tiene ninguna relación con el tiempo, ni
está en ningún tiempo. ARISTÓTELES. Es preciso admitirlo bajo la fe del
razonamiento. PARMÉNIDES. ¿Pero qué? era, se hizo, se ha hecho; ¿no parecen
expresar estas palabras que lo que se ha hecho participa del tiempo pasado?
ARISTÓTELES. Sin duda. PARMÉNIDES. Más aún; estas otras palabras: será,
devendrá ó se hará, habrá devenido ó será hecho, ¿no expresan una participación
en el tiempo que ha de venir? ARISTÓTELES. Sí. PARMÉNIDES. Es , deviene ó se
hace, ¿no expresan lo mismo con relación al tiempo presente? ARISTÓTELES. Sí.
PARMÉNIDES. Si lo uno no participa en manera alguna de ningTiB tiempo, nunca se
hizo, ni fué hecho, ni era; en lo presente no es hecho, ni se hace, ni es; y
para lo futuro no se hará, ni habrá de hacerse, ni será. ARISTÓTELES. Es la
pura Verdad. PARMÉNIDES. ¿Es posible participar del ser de otro modo que de
alguna de estas maneras? ARISTÓTELES. No es posible. PARMÉNIDES. Lo uno no
participa entonces en manera alguna del ser. ARISTÓTELES. Así parece
PARMÉNIDKS. ¿Lueg^ lo uno no existe en manera alguna? AAISTÓTELES. Así parece.
PAKMÉNIDES. Luego lo uno no puede tampoco ser uno; porque en este caso sería un
ser y participaría del ser. Por consiguiente; si nos atenemos á esta
demostración, lo uno no es uno, y, lo que es más, no «xiste. ARISTÓTELES. Temo
que así sea. PARMÉNIDES. ¿Es posible que haya alguna coéa que nazca de lo que
no es ó vaya á lo que no es? ARISTÓTELES. ¿Cómo seria posible? PARMÉNIDES. Para
una cosa semejante, no hay nombre, ni discurso, ni ciencia, ni sucesión, ni
opinión. ARISTÓTELES. Eso resulta. PARMÉNIDES. No puede ser nombrada, ni
expresada, ni juzgada, ni conocida, ni hay un ser que pueda sentirla.
ARISTÓTEJ,ES. Así parece. PARMÉNIDES. ¿Pero es posible que suceda esto con lo
uno? ARISTÓTELES. No puedo creerlo. PARMÉNIDES. ¿Quieres que volvamos atrás, y
tomemos nuestra hipótesis desde el principio, para ver si las cosas se nos
presentan con más claridad AWSTÓTBLBS. Ciertamente lo deseo. PARMÉNIBBS. Si lo
uno existe, decimos ahora, cualesquiera que sean las consecuencias de su
existencia, es preciso admitirlas. ¿No es verdad? ARISTÓTELES. Sí. PARMÉNIBES.
Examinémoslo refiriéndonos al punto de partida. Si lo uno existe, ¿es posible
que exista sin participar del ser? ARISTÓTELES. No es posible. PARMÉNIBES. El
ser de lo uno existe, pues, sin confundirse con lo uno. Porque de otra manera
este ser 5o seria el de lo uno; lo uno no participarla de él, y seria lo mismo
decir, lo uno existe ó lo uno uno. Ahora bien, la hipótesis, cuyas
consecuencias tratamos de indagar, no es la de lo uno uno, sino la de lo uno que
existe. ¿No es cierto? ARISTÓTELES. Perfectamente. PARMÉNIDES. Nosotros
consideramos que es ó existe, significa otra cosa que lo uno. ARISTÓTELES.
Necesariamente. PARMÉNIDES. Lo imo participa del ser; hé aquí lo que expresamos
sumariamente cuando decimos que lo imo es ó existe. ARISTÓTELES. Así es.
PARMÉNIDES. Si lo uno existe, volvamos á exponer lo que deberá seguirse.
Examina si no es una necesidad de nuestra hipó tesis, que, siendo lo uno de la
manera que decimos, tenga partes. ARISTÓTELES. ¿Cómo? PARMÉNIDES. De esta
manera; si él existe se dice de lo uno que existe, y el mvo del ser uno, y si
el ser y lo uno no son la misma cosa, pero pertenecen igualmente á esta cosa
que hemos supuesto, quiero déc;r, á lo uno que existe, ¿no hay precisión de
reconocer que lo uno que existe , es un todo, del cual lo uno y el ser son
partes? ARISTÓTELES. Necesariamente. PARMÉMDES. ¿Es preciso llamar á cada parte
simplemente una parte, Ó decir, que la parte es la parte de un todo?
ARISTÓTELES. Es la parte de un todo. PARMÉNIDES. ¿Y un todo es lo que es uno y
que tiene partes? ARISTÓTELES. Precisamente. PARMÉNIDES. Pero qué! ¿estas dos
partes de lo uno que existe, á saber, lo uno y el ser, se separan alguna vez la
una de la otra, lo uno del ser y el ser de lo uno? ARISTÓTELES. Imposible.
PARMÉNIDES. Por consiguiente; cada una de estas dos partes comprende también lo
uno y el ser; de suerte, que la parte más pequeña contiene otras dos. El mismo
razonamiento puede proseguirse sin que tenga término. No existen partes sin que
cada una deje de encerrar dos; es lo uno encerrando siempre el ser, y el ser
siempre lo uno. De esta manera cada uno de ellos es siempre dos y nunca uno.
ARISTÓTELES. Perfectamente. PARMÉNIDES. Luego lo uno que existe, es una
multitud infinita. ARISTÓTELES. Así parece. PARMÉNIDES. Mira ahora por este
otro lado. ARISTÓTELES. ¿Por dónde? PARMÉNIDES. Deciamos que lo xmo participa
del ser, y por esto existe. ARISTÓTELES. Sí. PARMÉNIDES. Por esta razón, lo uno
que existe nos ha parecido múltiple. ARISTÓTELES. En efecto. PARMÉNIDES. Pero
este mismo uno, que, según deciamos, participa del ser, si nos le representamos
sólo en sí mismo, independientemente de aquello de que él participa, ¿nos
parecerá simplemente uno ó múltiple? ARISTÓTELES. Me parece que uno. PARMÉNIDES.
Veamos, pues. Necesariamente una cosa es el ser de lo uno, y otra lo uno mismo;
puesto que lo uno no es el ser, sino que, en tanto que uno, participa del ser.
ARISTÓTELES. Necesariamente. PARMÉNIDES. Luego si una cosa es el ser y otra lo
uno, no es por la unidad por la que lo uno es otra cosa que el ser, ni por el
ser que el ser es distinto que lo uno; sino que es por lo otro (1) por lo que
ellos difieren. ARISTÓTBtES. Es evidente. PARMÉMDBS. De suerte que lo otro no
se confunde, ni con lo uno, ni con el ser. ARISTÓTEIBS. Sin duda. PARMÉNIDES.
Pero si tomamos juntos á tu elección el ser y lo otro, ó el ser y lo uno, ó lo
uno y lo otro, ¿lo que hubiéremos tomado en cada uno de estos casos, no será
designado justamente por la expresión ambos''. ARISTÓTELES. ¿Qué dices?
PARMÉNIDES. Lo siguiente. ¿Se puede nombrar el ser? ARISTÓTELES. Se puede.
.PARMÉNIDES. ¿Y también lo uno? ARISTÓTELES. También. PARMÉNIDES. ¿No se les
nombra lo uno y lo otro? ARISTÓTELES. Sí. PARMÉNIDES. Y bien, cuando yo digo:
el ser y lo uno, ¿no he nombrado á ambosl ARISTÓTELES. Ciertamente. PARMÉNIDES.
Por consiguiente, cuando digo: el ser y lo otro, ó lo otro y lo uno, en cada
uno de estos casos los designo y puedo decir atnios. AKÍSTÓTELES. Sin duda.
PARMÉNIDES. Pero lo que se designa precisamente por esta palabra: ambos; ¿es
posible que le cuadre el ambos, sin ser dos en número? ARISTÓTELES. No es
posible. PARMÉNIDES. Pero donde hay dos cosas, ¿es posible que cada una no sea
ima? ARISTÓTELES. Eso no es posible. PARMÉNIDES. Si las cosas que acabamos de
decir pueden considerarse dos á dos, es preciso que cada una de ellas sea una.
ARISTÓTELES. Seguramente. PARMÉNIDES. Pero siendo cada una de estas cosas una,
si se añade una unidad á cualquiera de estas parejas, ¿no se tendrán tres por total?
ARISTÓTELES. Sí. PARMÉNIDES. ¿Tres es impar y dos par ? ARISTÓTELES. Sin duda.
PARMÉNIDES. lY qué! Donde hay dos, ¿no hay también necesariamente dos veces; y
donde hay tres, tres veces, si es cierto que el dos se compone de dos veces
uno, y el tres de tres veces uno? ARISTÓTELES. Necesariamente. PARMÉNIDES. Y
donde hay dos y dos veces, ¿no es necesario que haya dos veces dos? Y donde hay
tres y tres veces, ¿no es necesario que haya tres veces tres? ARISTÓTELES. Sin
duda. PARMÉXIDES. Y donde hay tres y dos veces y dos y tres veces, ¿no es
necesario que haya dos veces tres y tres veces dos? ARISTÓTELES. Así es.
PARMÉNIDES. ¿Tendrán, pues, los números pares un número de veces par, y los
impares un número de veces impar, y los pares un número de veces impar, y los
impares un número de veces par? ARISTÓTELES. Sí. PARMÉNIDES. . Si es así,
¿crees tú que haya un solo número cuya existencia no sea necesaria?
ARISTÓTELES. Yo no lo creo. PARMÉNIDES. Por consiguiente; si lo uno existe, es
preciso necesariamente, que el número exista igualmente. ARISTÓTELES.
Necesariamente. PARMÉNIDES. Pero si el número existe, hay una pluralidad, una
mul titud infinita de seres. ¿Ó no es cierto que hay un número infinito, que
participa del ser? ARISTÓTELES. Perfectamente. PARMÉNIDES. Si todo número
participa del ser, ¿cada parte del número participa de él igualmente?
ARISTÓTELES. Sí. PARMÉNIDES. La existencia, por lo tanto, está dividida entre
todos los seres, y ningún ser está privado de ella, desde el más pequeño hasta
el más grande. Pero esta cuestión ¿no es irracional? porque, ¿cómo podría
faltar la existencia á ningún ser? ARISTÓTELES. Imposible. PARMÉMDES. La
existencia está distribuida entre los seres, lo mismo los más pequeños que los
más grandes; en una palabra, entre todos los seres; está dividida más que
ninguna otra cosa; de suerte que hay una infinidad de partes de existencia.
ARISTÓTELES. Es cierto. PARMÉNIDES. Nada hay, pues, que tenga más partes que la
existencia. ARISTÓTELES. Nó, nada. PARMÉNIDES. Pero iqué! ¿alguna de estas
partes forma parte de la existencia, sin ser, sin embargo, una parte?
ARISTÓTELES. ¿Cómo puede ser eso? PARMÉMDES. Pero si cada parte existe, es
necesario, á mi parecer, que en tanto que ella existe, sea una cosa, y es
imposible que no sea nada. ARISTÓTELES. Sin duda. PARMÉNIDES. Lo uno se
encuentra, por lo tanto, en cada una de las partes del ser, sin faltar nunca ni
á la más pequeña, ni á la más grande , ni á ninguna. ARISTÓTELES. Sí.
PARMÉNIDES. Pero si el ser es uno, ¿puede encontrarse todo entero en muchos
parajes á la vez? Fija tu atención. ARISTÓTELES. Fijo la atención, y veo que
eso es imposible. PARMÉNIDES. Por consiguiente, está dividido, si no se
encuentra todo entero en cada parte; porque no podría en manera alguna estar
presente á la vez en todas las partes del ser, sin estar dividido. ARISTÓTELES.
En efecto. PARMÉNIDES. Y lo que es divisible, ¿no es necesariamente tan
múltiple como partes tiene? ARISTÓTELES. Necesariamente. PARMÉNIDES. No hemos
estado en lo cierto entonces, cuando hemos dicho que el ser se dividía en una
infinidad de partes; porque no puede ser dividido en mayor número de partes que
lo uno, sino precisamente en tantas partes cpmo lo uno; porque el ser no puede
separarse de lo uno, ni lo uno del ser, y estas dos cosas marchan siempre á la
par. ARISTÓTELES. Nada más claro. PARMÉMDES. Es este caso, lo uno, distribuido
por el ser, es igualmente muchos y es infinito en número. ARISTÓTELES. Así
parece. PARMÉNIDES. No es sólo el ser uno el que es muchos, sino que lo uno
mismo, dividido por el ser, es necesariamente muchos. ARISTÓTELES. Sin duda.
PARMÉNIDES. • Pero, puesto que las partes son siempre las partes de un todo,
¿lo uno será limitado en tanto que todo, ó bien las partes no están encerradas
en el todo? ARISTÓTELES. Necesariamente. PARMÉNIDES. Lo que encierra una cosa
es un límite. ARISTÓTELES. Sin duda. PARMÉNIDES. Luego lo uno es á la vez uno y
muchos, todo y partes, limitado é ilimitado. ARISTÓTELES. Asi parece. ,
PARMÉNIDES. Pero si es limitado, tiene extremos. ARISTÓTELES. Necesariamente.
PARMÉNIDES. Pero, como todo, ¿no tiene principio, medio y fin? ¿ó bien puede
existir un todo sin estas tres cosas? Y si falta alguna de ellas, ¿es aún un
todo ? ARISTÓTELES. No. PARMÉNIBES. En este concepto, lo uno tendrá principio,
fin y medio. ARISTÓTELES. Los tendrá. PARMÉMMS. Pero el medio está á igual
distancia de los extremos; de otra manera no seria medio. ARISTÓTELES. Es
cierto. PARMÉNIDES. Siendo así, lo uno participará de una cierta figura, recta
ó redonda, ó compuesta de las dos. ARISTÓTELES. Participará. PARMÉNIDES. Pero
entonces, ¿lo uno no existirá en sí mismo y en otra cosa? ARISTÓTELES. ¿Cómo?
PARMÉNIDES. Cada parte está en el todo, y ninguna está fuera del todo.
ARISTÓTELES. Conforme. PARMÉNIDES. ¿Todas las partes están envueltas por el
todo? ARISTÓTELES. Sí. PARMÉNIDES. Todas las partes de lo imo constituyen lo
uno, todas, ni una más, ni una menos. ARISTÓTELES. No. PARMÉNIDKS. ¿Entonces lo
todo no es también uno? ARISTÓTELES. Es claro. PARMÉMDES. S i, pues, todas las
partes se encuentran en el todo, y SI todas las partes constituyen lo uno y el
todo mismo, y SI todas ellas están encerradas por el todo; resulta de ^quí, que
lo uno está envuelto por lo uno , y por consigruiente vemos y a que lo uno está
en sí mismo. ARISTÓTELES. Perfectamente. PARMÉMDES. Por otra parte ; el todo no
está en las partes, ni en to - das, ni en alguna . En efecto, si estuviese en
todas, nece - sariamente estaría en una de las partes; porque si hubiese una
sola en la que no estuviese, no podría y a estar en todas. Y estando esta part
e comprendida entre las demás, SI el todo no estuviese en ella, ¿cómo podría
estar en todas? ARISTÓTELES. Es imposible. PARMÉMDES. El todo no está tampoco
en alguna s de las partes; porque si estuviera , lo más estaría en lo menos, lo
cual es imposible. ARISTÓTELES. En efecto. PARMÉMDES. Í5i el todo no está, ni
en mucha s de sus partes, ni en una sola, ni en todas, es preciso
necesariamente que esté en otra cosa, ó que no esté en ningun a parte .
ARISTÓTELES. Necesariamente. PARMÉMDES. Sino estuviese en ninguna parte, no
seria nada; y puesto que es un todo, y que no está en sí mismo, es preciso
necesariamente que esté en otra cosa. ARISTÓTELES. Sin ninguna duda.
PARMÉNIDES. Por consiguiente, en tanto que todo, lo uno está en otra cosa; en
tanto que está en todas las partes de que se compone el todo, está en sí mismo;
de suerte, que necesariamente está en sí mismo y en otra cosa. ARISTÓTELES.
Necesariamente. PARMÉMDES. Siendo esta la naturaleza de lo uno, ¿no es
indispensable que esté en movimiento y en reposo? ARISTÓTELES. ¿Cómo?
PARMÉMDES. Está en reposo desde el momento en que él mismo está en sí mismo.
Porque estando en una cosa y no saliendo de ella, como sucedería si estuviese
siempre en sí mismo, estará siempre en la misma cosa. ARISTÓTELES. En efecto.
PARMÉSIDES. Pero lo que está siempre en la misma cosa, necesariamente está
siempre en reposo. ARISTÓTELES. Perfectamente. PARMÉNIDES. ¡Pero qué! Lo que
está siempre en otra cosa, ¿no es, por el contrario, una necesidad que no está
nunca en lo mismo; y que no estando nunca en lo mismo, no esté nunca en reposo;
y que no estando jamás en reposo, esté en movimiento? ARISTÓTELES. PARMÉNIDES.
Luego es una necesidad que lo uno, que está siempre en sí mismo y en otra cosa,
esté siempre en movimiento y en reposo. ARISTÓTELES. Al parecer. PARMÉMDES.
Además, lo uno es idéntico á sí mismo y diferente de sí nusmo; y en igual forma
idéntico á las otras cosas, y diferente de las otras cosas; si lo que hemos
dicho hasta ahora es cierto. ARISTÓTELES. ¿Cómo? PARMÉNIDES. Puede decirse esto
de toda cosa respecto de otra cosa: ella es la misma ú otra; ó bien, si no es
la misma ni otra,<span style="mso-spacerun: yes;"> </span>la parte de un todo ó
el todo de una parte. ARISTÓTELES. Es exacto. PARMÉNiIDES. ¿Pero lo uno es una
parte de sí mismo? ARISTÓTELES. De ninguna manera. PARMÉNIDES. Lo uno no puede
tampoco ser un todo con relación á s mismo, considerado como parte, puesto que
en tal caso seria parte con relación á sí mismo. ARISTÓTELES. Imposible.
PARMÉNIDES. ¿Pero lo uno podrá ser distinto que lo uno? ARISTÓTELES. No,
ciertamente. PARMÉNIDES. No puede ser distinto que él mismo. JARISTÓTELES. No,
seguramente. PARMÉNIDES. Pero si no es otro, ni parte, ni todo, considerado con
relación á sí mismo, ¿no es necesario que sea lo mismo que él mismo?
ARISTÓTELES. Es una necesidad. PARMÉXIDES. Pero lo que está en otra parte que
ello mismo, aunque estuviese en lo mismo que ello mismo, ¿no es distinto que
ello mismo, puesto que está en otra parte? ARISTÓTELES. Lo creo. PARMÉNIDES.
Pero nos ha parecido que lo uno está á la vez en sí mismo y en otra cosa.
ARISTÓTELES. Así nos pareció. PARMÉNIDES. Por esta razón lo uno, al parecer,
será otro que él mismo. ARISTÓTELES. Así parece. PARMÉNIDES. Pero qué! Si una
cosa es distinta de otra, ¿no será esta distinta de la primera ? ARISTÓTELES.
Necesariamente. PARMÉNIDES. Ahora bien, lo que no es uno, ¿no es otro que lo
uno; y lo uno, otro que lo que no es uno? ARISTÓTELES. Es incontestable. PARMÉÍÍIDKS.
Luego lo uno es otro que las demás cosas. ARISTÓTELES. Lo es. PARMÉMDES.
Atiende ahora. Lo mismo y lo otro, ¿no son con trarios? ARISTÓTELES. Sin duda.
PARMÉ^'1DES. ¿Y es posible que lo mismo se encuentre nunca en lo otro, ó lo
otro en lo mismo ? ARISTÓTELES. No es posible. PARMÉMDES. Si lo otro no está
nunca en lo mismo, no hay un ser, en el que lo otro esté durante un cierto
tiempo; porque si estuviese allí un cierto tiempo, lo otro, durante este
tiempo, estaría en lo mismo. ¿No es cierto? ARISTÓTELES. Sí. PARMÉNIDES. Puesto
que lo otro no está nunca en lo mismo, jamás estará en ningún ser. ARISTÓTELES.
Conforme. PARMÉNIDES. Por consiguiente; lo otro no estará ni en lo que no es
uno, ni en lo que es uno. ARISTÓTELES. No. PARMÉNIDES. Lo uno no será, pues, á
causa de lo otro, otro que lo que no es uno; y lo que no es uno, otro que lo
uno. ARISTÓTELES. No PARMÉMDES. No son, sin embargo, por sí mismos
recíprocamente otros, si no participan de lo otro. ARISTÓTELES. Sin duda.
PARMÉXIDES. Pero si no son otros por sí mismos, ni por lo otro, ¿no
desaparecerá toda diferencia entre ellos? ARISTÓTELES. Desaparecerá.
PARMÉNIDES. Por otra parte, lo que no es uno no participa de lo uno; porque no
seria no-uno, sino que seria más bien uno. ARISTÓTELES. Es cierto. PARMÉNIDES.
Lo que es no-uno no es tampoco un número, porque no seria verdaderamente
no-uno, si contuviese algún número. ARISTÓTELES. Muy bien. PARMÉNIDES. Y qué!
¿lo que no es uno puede ser parte de lo uno? ¿ ó bien en este caso, lo que no
es uno, no participaría de lo uno? ARISTÓTELES. Participaría. PARMÉMDES. Luego si
lo uno es absolutamente uno y lo no-uno absolutamente no-uno, lo uno no es una
parte de lo nouno, ni un todo del que lo no-uno forme parte; y lo mismo lo
no-uno no es una parte de lo uno, ni un todo del que lo uno forme parte.
ARISTÓTELES. No, ciertamente. PARMÉMDES. Pero hemos dicho que las cosas, que no
son, las unas respecto de las otras, ni partes, ni todo, ni otras, son las
mismas. ARISTÓTELES. Lo hemos dicho. PARMÉXIDES. ¿Diremos entonces que lo uno
frente á frente de lo nouno en estas condiciones, es lo mismo que lo no-uno?
ARISTÓTELES. Así lo hemos dicho. PARMÉNIDES. Luego, á lo que parece, lo uno es
otro que las demás cosas y que él mismo; y lo mismo que las otras cosas y que
él mismo. ARISTÓTELES. Así parece resultar de nuestro razonamiento. PARMÉNIDES.
¿No es también lo uno semejante y desemejante á sí mismo y á las otras cosas?
ARISTÓTELES. Quizá. PARMÉNIDES. Puesto que nos ha parecido otro que las demás
cosas, las demás cosas son igualmente otras que él mismo. ARISTÓTELES. Sin
duda. PARMÉNIDES. Es, pues, otro que todo lo demás, como todo lo deiñás es otro
que él; ni más, ni menos. ARISTÓTELES. Evidentemente. PARMÉNIDES. Si no es más
ni menos, será, por consiguiente, del mismo modo. ARISTÓTELES. Sí. PARMÉXIDES.
Así, pues, la razón, que hace que lo uno sea otro que todo lo demás, y todo lo
demás otro que lo uno, hace igualmente que lo uno sea lo mismo que todo lo
demás, y todo lo demás lo mismo que lo uno. ARISTÓTELES. ¿Qué quieres decir con
eso ? PARMÉXIDES. ¿No te sirve cada nombre para llamar á alguno? ARISTÓTELES.
Sin duda. PARMÉXIDES. Y bien; ¿puedes pronunciar el mismo nombre muchas veces,
ó sólo puedes pronunciarle una? ARISTÓTELES. Muchas veces. PARMÉXIDES. ¿Y
pronunciando un nombre una vez, designas la cosa así nombrada, mientras que
pronunciándola muchas veces no la designas; ó bien, ya pronuncies una vez ó
muchas veces el mismo nombre, designas necesariamente el mismo objeto?
ARISTÓTELES. Sí, ciertamente. PARMÉNIDES. Pero lo otro, ¿es igualmente el
nombre de alguna cosa? ARISTÓTELES. Seguramente. PARMÉNIDES. Cuando le
pronuncias, ya una vez, ya muchas, no nombras por esto más que la cosa que
representa el nombre. ARISTÓTELES. Necesariamente. PARMÉmDES. Cuando decimos,
que todo lo demás es otro que lo uno, y lo uno otro que todo lo demás, al pronunciar
así dos veces la palabra otro, sólo designamos una sola y misma esencia, la
misma que tiene por nombre lo otro. ARISTÓTELES. Es cierto. PARMÉMDES. Luego en
tanto que lo uno es otro que todo lo demás, y todo lo demás otro que lo uno ;
lo uno, participando del mismo otro, participa de la misma cosa que todo lo
demás, y no de una cosa diferente. Ahora bien, lo que participa hasta cierto
punto de la misma cosa, es semejante. ¿No es así? ARISTÓTELES. Sí. PARMÉMDES.
Por lo tanto, lo que es causa de que lo uno sea otro que todo lo demás, será
también causa de que todo sea semejante á todo; porque toda cosa es otra que
toda cosa. ARISTÓTELES. Así parece. PARMÉNIDES. Sin embargo, lo semejante es lo
contrario de lo desemejante. ARISTÓTELES. Sí. PARMÉNIDES. Y lo otro, lo
contrario de lo mismo. ARISTÓTELES. Así es. PARMÉÍÍIDES. Pero nos ha parecido
igualmente que lo uno es lo mismo que todo lo demás. ARISTÓTELES. Así nos ha
parecido. PARMÉMDES. Y ser lo mismo que todo lo demás es una manera de ser
contraria á la de ser otro que todo lo demás. ARISTÓTELES. Ciertamente.
PARMÉNIÜES. Eu tanto que otro, lo uno nos ha parecido semej'ante. ARISTÓTELES.
Sí. PARMÉMDES. Por consiguiente, en tanto que'lo mismo, será desemejante;
puesto que se encuentra en un estado contrario á aquel que le hace semejante.
Porque era lo otro lo que le hacia semejante. ARISTÓTELES. Sí. PARMÉNIDES. Lo
mismo tiene que hacerle desemejante; ó dejarla de ser lo contrario de lo otro.
ARISTÓTELES. Así parece. PARMÉNIDES. Lo uno será por lo tanto semejante y
desemejante á las otras cosas; en tanto qu^ otro, semejante; en tanto que lo
mismo, desemejante. ARISTÓTELES. Eso es, al pa,recer,lo que prueba nuestro
razonamiento. PARMÉMDES. También prueba esto. ARISTÓTELES. ¿Qué? PARMÉMDES. Eu
tanto que lo uno participa de lo mismo, no parti cipa de lo diferente; no
participando de lo diferente, no es desemej'ante; no siendo desemej'ante, es
semejante. En tanto que participa délo diferente, él es diferente; siendo
diferente, es desemejante. ARISTÓTELES. Es cierto. PARMÉNIDES. Lo uno, siendo,
pues, lo mismo que todo lo demás y siendo lo otro, es por estas dos razones y
por cada una de ellas, semejante y desemejante á todo lo demás. ARISTÓTELES.
Perfectamente. PARMÉNIDES. De donde se sigue igualmente, que siendo lo otro y
lo mismo que él mismo, es por estas dos razones y por cada una de ellas,
semejante y desemejante á si mismo. ARISTÓTELES. Necesariamente. PARMÉNIDES. Lo
uno está en contacto consigo mismo y con las demás cosas ó no lo está. ¿Qué
debe creerse? Reflexiona. ARISTÓTELES. Ya reflexiono. PARMÉNIDES. Lo uno nos
lia parecido estar contenido en sí mismo como en un todo. ARISTÓTELES. Bien.
PARMÉNIDES. ¿Está también contenido en las demás cosas? ARISTÓTELES. Sí.
PARMÉMbES. En tanto que está contenido en las otras cosas, ¿no está en contacto
con ellas? En tanto que contenido en sí mis mo, no puede estar en contacto con
las demás cosas, pero está en contacto consigo mismo, puesto que está contenido
en sí mismo. ARISTÓTELES. Así parece. PARMÉMDES. Está por lo tanto en contacto
consigo mismo j con lo demás. ARISTÓTELES. Está. PARMÉMDES. Pero lo que está en
contacto con una cosa, ¿no es indispensable que esté inmediato á la cosa con
que toca, ocupando un lugar contiguo á aquel en que se encuentra la cosa
tocada? ARISTÓTELES. Necesariamente. PARMÉMDES. Por lo tanto, si lo uno debe
estar en contacto consigo mismo, es preciso que esté colocado en seguida de sí
mismo, ocupando el lugar contiguo á aquel en que se encuentra él mismo.
ARISTÓTELES. Así es preciso. PARMÉMDES. Para que sucediera esto con lo uno,
seria preciso que él fuese Dios, y que ocupase en el mismo instante dos sitios
diferentes. Pero en tanto lo uno sea uno, esto repugna. ARISTÓTELES. En efecto,
repugna. PARMÉMDES. Es igualmente imposible á lo uno ser dos, y estar en
contacto consigo mismo. ARISTÓTELES. Loes. PARMÉNIDES. Pero entonces tampoco
estará en contacto con las otras cosas. ARISTÓTELES. ¿Por qué? PARMÉXIDES.
Porque, según hemos dicho, lo que debe estar en contacto debe estar fuera y á
continuación de aquello con lo que está en contacto, sin que un tercero venga á
colocarse en medio. ARISTÓTELES. Es cierto. PARMÉSIDES. Por lo menos se
necesitan dos cosas para que haya contacto. ARISTÓTELES. Sí, dos cosas.
PARMÉMDES. Si entre dos cosas se encuentra una tercera, que esté en contacto
con ellas, entonces serán tres cosas; pero los contactos serán solo dos.
ARISTÓTELES. Sí. PARMÉXIDES. Y cada vez que se añade uno, se añade un contacto;
de suerte que el número de contactos es siempre inferior en una unidad al de
las cosas. Porque superando las cosas desde el principio á los contactos,
continúan excediéndoles en la misma proporción; lo que es muy sencillo, puesto
que no se añade nunca á las cosas más que una cosa, y un contacto á los
contactos. ARISTÓTELES. Bien PARMÉNIBBS. Cualquiera que sea el número de cosas,
siempre resultará un contacto menos. ARISTÓTELES. Es cierto. PARMÉMDES. Si no
hay más de una sola cosa, si no hay dualidad, no puede haber contacto.
ARISTÓTELES. Imposible. PARMÉNIDES. Pero hemos dicho, que las cosas otras que
lo uno, no son lo uno, ni participan de él, en el hecho mismo de ser otras.
ARISTÓTELES. No. PARMÉNIDES. Luego no hay número en las otras cosas, puesto que
no hay en ellas unidad. ARISTÓTELES. Imposible. PARMÉMDES. Las otras cosas no
son una ni dos, y no pueden ser designadas por ningún otro número. ARISTÓTELES.
No. PARMÉMDES. Lo uno, por lo tanto, existe sólo; y no hay dualidad.
ARISTÓTELES. Conforme. PARMÉMDES. Y si no hay dualidad, no hay contacto.
ARISTÓTELES. No lo hay. PARMÉfíIDES. Si no hay contacto, ni lo uno está en
contacto con las otras cosas, ni las otras cosas con lo uno. ARISTÓTELES. No.
PARMÉMDES. Por todas estas razones, lo uno está en contacto y no está en
contacto con las otras cosas y consigo mismo. ARISTÓTELES. Así parece.
I'ARMÉNIDES. En igual forma, lo uno es á la vez igual y desigual á sí mismo y á
las otras cosas. ARISTÓTELES. ¿Cómo? PARMÉNIDES. Si lo uno fuese más grande ó
más pequeño que las otras cosas, ó las otras cosas más grandes ó más pequeñas
que lo uno, no nacería esto de que lo uno es lo uno, ni de lúe las otras cosas
son otras que lo uno; en una palabra, no serian en virtud de sus propias
esencias recíprocamente más grandes ó más pequeñas; pero si fuesen iguales,
esto procedería de tener además la igualdad; y si las otras cosas tuviesen la
magnitud y lo uno la pequenez, ó lo uno la magnitud y las otras cosas la
pequenez, la idea que tuviese la magnitud, seria la más grande; y la que tuvie^
la pequenez, seria la más pequeña. ARISTÓTELES. Necesariamente. i'ARMIÍNlDES.
"ero ¿no existen estas dos ideas, la magnitud y la pequenez? Porque si no
existiesen, no serian opuestas entre ^l! y no se encontrarían en los seres.
ARISTÓTELES'. Es evidente.' PARMKMDES. Si la pequenez se encuentra en lo uno,
tiene que estar en su totalidad ó en alguna de sus partes. ARISTÓTELES.
Necesariamente. PARMÉNIDES. ¿Está en lo imo todo entero? Entonces, ó está
igualmente derramado en la universalidad de lo uno todo entero , ó está
extendido en su rededor. ARISTÓTELES. Sin duda. PARMÉMDES. Pero si la pequenez
está derramada igualmente en la universalidad de lo uno todo entero, ella es
igual á él; y si le rodea es más grande. ARISTÓTELES. Eso es claro. PARMÉKIDES.
¿Es posible que la pequenez sea igual á otra cosa, ó más grande, y que
desempeñe así el papel de la igualdad y de la magnitud, y no el suyo propio,
que es el de la pequenez? ARISTÓTELES. Eso no es posible. PARMÉNIDES. La
pequenez no se encuentra en lo uno todo entero, sino á lo más en una de sus
partes. ARISTÓTELES. Sí. PARMKMDES. Por consiguiente, ni en una parte toda
entera, porque en tal caso se hallarla, respecto de la parte, en el mismo caso
que hemos dicho respecto del todo, es decir, que seria igual á la parte en que
se encontrase, ó más grande que esta parte. ARISTÓTELES. Necesariamente.
PARMÉ?aDES. La pequenez no se encontrará, por lo tanto, en ninguna cosa, no
pudiendo estar ni en el todo ni en la parte; de suerte que no habrá nada que
sea pequeño, sino la pequenez misma. .\RISTÓTELES. Parece que no. PARMÉXIDES. La
magnitud tampoco estará en ninguna cosa; porque para encerrar la magnitud,
seria preciso buscar una cosa que fuera más grande que la magnitud misma,
puesto que la comprenderia; y esto sin que hubiese nada de pequeño en esta
magnitud que aquella cosa dominaría, puesto que la magnitud es esencialmente
grande. Pero esto es imposible; y por otra parte la pequenez no puede
encontrarse en ninguna cosa. ARISTÓTELES. Es cierto. PARMÉNIDES. Sin embargo;
la magnitud en si no puede ser más grande sino con relación á la pequenez en
sí; y la pequenez no puede ser más pequeña, sino con relación á la magnitud en
sí. ARISTÓTELES. En efecto. PARMÉNIDES. Por consiguiente, las otras cosas no
son, ni más granues, ni más pequeñas que lo uno, pues que no tienen ni
Diagnitud, ni pequenez; la magnitud y la pequenez mismas no pueden ni
sobrepujar ni ser sobrepujadas en su relación con lo uno, sino tan sólo en sus
relaciones reciprocas; y lo uno, á su vez, no puede ser ni más grande, 111 más
pequeño, que la grandeza en sí y que la pequeñez en sí, y que las otras cosas,
pues que no tiene grandeza ni pequenez. ARISTÓTELES. Así parece. PARMÉMDES.
Pero si lo uno no es ni más grande, ni más pequeño que las otras cosas,
necesariamente ni puede sobrepujarlas, ni ser sobrepujado por ellas. ARISTÓTELES.
Necesariamente. PARMÉMDES. Pero sino las sobrepuja ni es sobrepujado por ellas,
es preciso, de toda necesidad, que sea de igual magnitud; y siendo de igual
magnitud, que sea igual. ARISTÓTELES. Es preciso. PARMÉÍÍIDES. Esto debe
suceder también á lo uno con relación á sí mismo. No teniendo en sí, ni
magnitud, ni pequenez, no puede ser sobrepujado por sí mismo, ni sobrepujarse;
sino que, siendo de igual extensión, es igual á sí mismo. ARISTÓTELES.
Perfectamente. PARMÉSIDES. Por lo taato, lo uno es igual á sí mismo y á las
otras cosas. ARISTÓTELES. Así parece. PARMÉMDES. Pero si lo uno está en sí
mismo, también está rodeado por él mismo y fuera de sí mismo; y en tanto que se
rodea él mismo, es más grande que él mismo; y en tanto que aparece rodeado, es
más pequeño. De suerte, que es él mismo más grande y más pequeño que él mismo.
ARISTÓTELES. Lo es. PARMÉNIDKS. ¿No es imposible también que haya nada fuera de
lo uno y de las cosas que son otras que lo uno? ARISTÓTELES. Sin duda.
PARMÉNIDES. Pero es preciso que lo que existe, esté en alg-una parte.
ARISTÓTELES. Sí. PARMÉN'IDES. Pero una cosa que está en otra, está en una más
grande; y es ella misma más pequeña; si no faera así, seria imposible que una
de dos cosas diferentes estuviese en la otra. ARISTÓTELES. Imposible.
PARMÉMDES. Puesto que nada puede existir independientemente de las otras cosas
y de lo uno; puesto que están necesariamente en alguna cosa; ¿no es una
necesidad que ellas se invadan mutuamente, puesto que están las otras cosas en
lo uno, y lo uno en las otras cosas, sin lo cual no estarian en ninguna parte?
ARISTÓTELES. Así parece. PARMÉNIBES. Puesto que lo uno está comprendido en las
otras cosas, la^ otras cosas son más grandes que lo uno, porqueio en-
"^uelven; y lo uno más pequeño que las otras cosas, porque se ve envuelto.
Y puesto que las otras cosas están comprendidas en lo uno, según el mismo
razonamiento, lo uno es más grande que las otras cosas, y éstas más Pequeñas
que lo uno. ARISTÓTELES. Así parece. PARMÉNIDES. Lo uno es, por lo tanto, á la
vez igual á sí mismo y á las otras cosas, y más grande y más pequeño.
ARISTÓTELES. Parece que sí. PARMÉKIDES. Si es igual, y más grande y más
pequeño, tiene medidas iguales y más numerosas y menos numerosas; y si tiene
medidas, tiene partes. ARISTÓTELES. Así es. PARMÉNIDES. Teniendo, pues, medidas
iguales y más numerosas y menos numerosas, es igual el número á sí mismo y á
las otras cosas; y de igual modo, más grande y más pequeño. ARISTÓTELES. ¿Cómo?
PARMÉMDES. Para ser más grande que ciertas cosas, es preciso que tenga cierto
número de medidas; y quien dice medidas, dice partes. Y lo mismo para ser más
pequeño, y lo mismo también para ser igual. ARISTÓTELES. Conforme. PARMÉNIDES.
Siendo igual á sí mismo y más grande y más pequeño, es preciso que tenga partes
en un número igual á sí mismo, en mayor número y en menor número; y por
consiguiente que tenga partes. ARISTÓTELES. Sin duda. PARMÉXIDES. Siendo igual
á sí mismo en partes, será igual á sí mis mo en número; más grande, si tiene
más partes; menos grande, si tiene menos. ARISTÓTELES. Así parece. PARMÉN'IDES.
¿Y no sucederá lo mismo con lo uno relativamente á las otras cosas? Más grande
que ellas, necesariamente las sobrepujará en número; más pequeño, será
sobrepujado; igrual á ellas por la magnitud, las igualará por el número.
ARISTÓTELES. Necesariamente. PARMÉXIDES. Lo uno es, por lo tanto, según parece,
igual, superior, é inferior en número á sí mismo y á las otras cosas.
ARISTÓTELES. Lo es.. PARMÉNIDES. ¿Lo uno participa del tiempo? ¿Es y se hace
más joven y más viejo que él mismo y que las otras cosas, y no es á la vez, ni
más joven, ni más viejo que él mismo y que las otras cosas, en el acto mismo de
participar del tiempo? ARISTÓTELES. ¿Cómo? PARMÉNIDES. Lo uno, ¿es de alguna
manera, siendo uno? ARISTÓTELES. Sí. PARMÉNIDES. Pero ser, ¿qué (Jtra cosa
significa que participar de la existencia en el tiempo presente; como era,
indica una participación de la existencia en lo pasado; y como será, lo indica
en el porvenir? ARISTÓTELES. Perfectamente. PAKMÉNIDES. Lo uno participa, pues,
del tiempo, participando del ser. ARISTÓTELES. Ciertamente. PARMÉSIDES. ¿Por
consiguiente del tiempo que pasa? ARISTÓTELES. Sí. PABMÉNIDES. Luego es siempre
más viejo que él mismo, si marcha con el tiempo. ARISTÓTELES. Necesariamente.
PARMÉNlDES. Pero acordémonos de que lo que se hace más viejo, se hace más viejo
respecto de otro, que se hace más joven. ARISTÓTELES. Bien, acordémonos.
PARMÉMDES. Por consiguiente, puesto que lo uno se hace más viejo, se hace con
relación á él mismo, que se hace más joven. ARISTÓTELES., Necesariamente.
PARMÉMDES. De esta manera lo uno se hace más jóveu y más viejo que él mismo.
ARISTÓTELES. Sí. PARMÉNIDES. ¿No es más viejo cuando ha llegado al tiempo
presente, intermedio entre era y -yem? Porque pasando de ayer á mañana no puede
saltar sobre el hoy. ARISTÓTELES. No, ciertamente. PARMICNIDES. ¿No cesa de
hacerse más viejo cuando ha tocado en lo presente, de suerte que no se hace ya
sino que es realmente más viejo? Porque si continuase avanzando, jamás estaría
comprendido en lo presente. Porque lo que avanza es de tal manera, que toca á
la vez á dos cosas, al presente y al porvenir; abandonando lo presente,
prosig-uiendo hacia el porvenir, y moviéndose entre estas dos cosas, el
porvenir y el presente. ARISTÓTELES. Es cierto. PARMÉNIDES. Y si necesariamente
lo que deviene ó se hace no puede saltar por cima de lo presente, desde el
momento que le toca, cesa de devenir ó de hacerse, y es realmente lo que se
hacia. ARISTÓTELES. Así parece. PARMÉNIDES. Por consiguiente; cuando lo uno,
que se hace más viejo , toca en lo presente, cesa de hacerse más viejo, porque
no se hace sino que lo es. ARISTÓTELES. Perfectamente. PARMÉNIDES. De suerte
que lo uno es entonces más viejo que aquello con relación á lo que se hacia más
viejo. Ahora bien; él se hacia más viejo con relación á sí mismo. ARISTÓTELES.
Sí. PARMÉNIDES. Y lo que es más viejo, es más viejo que uno más joven.
ARISTÓTELES. Lo es. PARMÉNIDES. Lo uno es, pues, también más joven que él
mismo; cuando, haciéndose más viejo, toca en lo presente. ARISTÓTELES.
Necesariamente. PARMÉMDES. Pero lo presente es inseparable de lo uno, por todo
el tiempo que existe; porque él existe de presente en tanto que él existe.
ARISTÓTELES. No puede ser de otra manera. PARMÉMDES. Luego lo uno es y se hace
sin cesar más viejo y más joven que él mismo. ARISTÓTELES. Así parece.
PARMÉNIDES. ¿Es ó se hace en más tiempo que él mismo, ó en un tiempo igual?
ARISTÓTELES. En un tiempo igual. PARMÉXIÜES. Pero lo que se hace ó lo que es en
un tiempo igual tiene la misma edad. ARISTÓTELES. Sí. PARMÉMDES. Y lo que tiene
la misma edad, no es ni más viejo, ni más joven. ARISTÓTELES. No. PARMIÍMBES.
Luego lo uno, haciéndose y siendo en un tiempo igual ¿ sí mismo, no es, ni se
hace, más joven, ni más viejo que él mismo. ARISTÓTELES. Yo no lo creo.
PARMÉNIDES. ¿Y con relación á las otras cosas? ARISTÓTELES. No sé qué decir.
PARMÉMDES. Puedes decir con razón, que silas cosas que no sonlouno, son otras
cosas y no una sola otra cosa, son más numerosas que lo uno; porque si fuesen
una sola otra cosa, sólo formarian una unidad; mientras que, si son otras
cosas, son más numerosas que lo uno, y forman una multitud. ARISTÓTELES. Es
incontestable. PARMÉXIDES. Formando una multitud, participan de un número mayor
que la unidad. ARISTÓTELES. Sin duda. PARMÉMDES. Pero en el número, ¿cuál es el
que se hace ó deviene ó ha devenido desde luego; el más grande ó el menor?
ARISTÓTELES. El menor. PARMÉNIDES. El primero es, pues, el más pequeño; y el
más pequeño es el uno. ¿No es asi? ARISTÓTELES. SI. PARMÉMDES. Entre todas las
cosas que tienen número, es por consiguiente lo uno el que se ha hecho el
primero. Pero todas las otras cosas tienen número, si son cosas, y no una sola
cosa. ARISTÓTELES. Sí. PARMÉNIDES. Pero yo creo, que lo que se ha hecho
primero, se ha hecho antes, y las otras cosas después. Las cosas que se han
hecho ó devenido después, son más jóvenes que lo que se ha hecho antes. De
donde se sigue, que las otras cosas son más jóvenes que lo uno; y lo uno más
viejo que las otras cosas. ARISTÓTELES. En efecto. PARMÉNIDES. ¿Pero lo uno se
ha hecho de una manera contraria á su naturaleza; ó es esto imposible?
ARISTÓTELES. Iqxposible. PARMÉNIDES. Nos ha parecido que lo uno tenia partes; y
por consiguiente un principio, un fin y un medio. ARISTÓTELES. Si. PARMÉNIDES.
Pero el principio ¿no se hace el primero lo mismo en lo uno que en las otras
cosas, y así lo demás hasta el fin? ARISTÓTELES. Sin duda. PARMÉNIDES. Pero
desde el principio hasta el fin son'partes del todo y dB lo uno; de modo que lo
uno y el todo. no llegan á ser por completo sino con el fin. ARISTÓTELES. Es
preciso convenir en ello. PARMÉNIDES. Pero el fin se hace, á mi parecer, el
último, y con él lo uno, siguiendo su naturaleza: de tal manera, que sino es
posible que lo uno se haga de una manera contraria á su naturaleza, haciéndose
con el fin, estará en su naturaleza el hacerse el último entre todas las demás
cosas. ARISTÓTELES. Parece que sí. PARMÉNIDES. Luego lo uno es más joven que
las otras cosas; y las otras cosas más viejas que lo uno. ARISTÓTELES. Así me
lo parece. PAHMÉNIDES. Pero qué; el principio ó cualquier parte de lo uno ó de
otra cosa, con tal que sea una parte y no partes, ¿no es necesariamente una
unidad, puesto que es una parte? ARISTÓTELES. Necesariamente. PARMÉNIDES. De
aquí resultará, que lo uno se hará al mismo tiempo que la primera cosa que se
haga: igualmente al mismo tiempo que la segunda, y acompañará á todo lo que se
haga, hasta que llegando á la última, lo uno se haya hecho todo entero;
habiendo así seguido el medio, el principio, el fin, ó sea cada parte, en este
devenir ó hacerse. ARISTÓTELES. Es cierto. PARMÉNIDES. Lo uno no tiene por lo
tanto la misma edad que las otras cosas. A menos de nacer de un modo contrario
á su naturaleza, no puede devenir ó hacerse, ni antes, ni después, de las otras
cosas, sino almismo tiempo. Y siguiendo este razonamiento, no puede ser más
viejo ni más joven que las otras cosas; ni las otras cosas más viejas ni más
jóvenes que lo uno. Por el contrario; siguiendo el razonamiento anterior, era
más viejo y más joven que las otras cosas; y éstas más viejas y más jóvenes que
él. ARISTÓTELES. Perfectamente. PARMÉNIDES. Hé aquí en qué estado se encuentra
lo uno después que se lia hecho ó que ha devenido. ¿Pero qué pensar de lo uno,
que se hace más viejo y más joven que las otras cosas, y estas más viejas y más
jóvenes que lo uno; y que por el contrario, lo uno no se hace ó deviene ni más
joven • ni más viejo? Sucede lo mismo con el devenir que con el ser, ó es de
otra manera? ARISTÓTELES. No puedo decirlo. PARMÉNIDES. Pero yo puedo, por lo
menos, decir lo siguiente: cuando una cosa es más vieja que otra, no puede
hacerse más vieja que lo era cuando comenzó á ser, ni en una cantidad
diferente; y lo mismo si es más joven, no está en su mano hacerse aún más
joven. Porque si á cantidades iguales se añaden cantidades desiguales, de
tiempo ó de cualquiera otra cosa, la diferencia subsiste siempre igual á la
diferencia primitiva. ARISTÓTELES. No puede ser de otra manera. PARMÉNIDES. Lo
que es más viejo ó más joven no puede hacerse más viejo ó más joven que lo que
es más viejo ó más joven que ello mismo; siendo siempre igual la diferencia de
edad; es ó se ha hecho lo uno más viejo, lo otro más joven; no se hace más.
ARISTÓTELES. Es cierto. PARMÉNIDES. Lo mismo sucede con lo uno; no se hace,
sino que es más viejo ó más joven que las otras cosas. ARISTÓTELES. No.
PARMÉSrDES. Mira ahora, si considerando las cosas por este lado, encontraremos
que se hacen más viejas ó más jóvenes. ARISTÓTELES. ¿Por dónde? PARMÉSIDES.
Recordarás, que lo uno nos ha parecido más viejo que las otras cosas, y éstas
más que lo uno. ARISTÓTELES. ¿Y qué? PARMÉXIDES. Para que lo uno sea más viejo
que las otras cosas, es preciso que haya existido antes que ellas. ARISTÓTELES.
Sí. PARMÉNIDES. Atiende á esto. Si á un tiempo más largo ó á un tiempo más
corto añadimos un tiempo igual, ¿el más largo diferirá del más corto en una
cantidad igual ó en una más pequeña? ARISTÓTELES. En una más pequeña. PARMÉNIDES.
Entre lo uno y las otras cosas, no habrá después la misma diferencia de edad
que habia al principio; sino que si lo uno y las otras cosas toman un tiempo
igual, la diferencia de edad será siempre menor que antes. ¿No es así?
ARISTÓTELES. Sí. PARMÉNIDES. Y lo que difiere de edad con relación á otra cosa
menos que antes, ¿no se hace más joven relativamente á esta misma cosa,
respecto á la que era antes más viejo? ARISTÓTELES Se hace más joven.
PARMKSIDES. Si se hace más joven que las otras cosas, ¿éstas no se hacen más
viejas que antes con relación á lo uno ? ARISTÓTELES. Ciertamente. PARMÉNIDES.
Lo que habia nacido más joven se hace más viejo con relación á lo que ha nacido
antes, y que es más viejo. Sin ser más viejo, se hace siempre más viejo que él:
porque el uno no cesa de caminar hacia la juventud y el otro hacia la vejez. A
su vez, lo más viejo se hace siempre más joven que lo más joven; porque marchan
en sentido opuesto; y por consiguiente devienen ó se hacen siempre lo contrario
el uno del otro; lo más joven se hace más viejo que lo más viejo, y lo más
viejo más joven que lo más joven. Pero no cesarán nunca de devenir tales,
porque si hubiese un momento, en que hubiesen devenido ó sido hechos, no
devendrian ó se harían tales; ellos lo serian. Pero al presente se hacen más
viejos y más jóvenes el uno que el otro. Lo uno se hace más joven que las otras
cosas, porque nos ha parecido que era más viejo y que habia nacido más pronto;
y las otras cosas se hacen más viejas que lo uno, porque nos ha parecido que
estas han nacido más tarde. Siguiendo el mismo razonamiento, las otras cosas
están en la misma relación con lo uno, porque ellas nos han parecido ser más
viejas que él y nacidas más pronto. ARISTÓTELES. Todo esto me parece evidente.
PARMÉNIDES. Luego, en tanto que una cosa no se hace ni más vieja, ni más joven
que otra cosa, atendido á que ellas difieren siempre por una cantidad igual, ni
lo uno puode hacerse más viejo ó más joven que las otras cosas, ni éstas más
viejas ó más jóvenes que lo uno. Pero en tanto que necesariamente las cosas
nacidas antes difieren por una parte siempre distinta de las cosas nacidas
después, y las cosas nacidas después de las cosas nacidas antes, necesariamente
lo uno se hace más viejo y más joven que las otras cosas, y éstas más viejas y
más jóvenes que lo uno. ARISTÓTELES. Sin duda. PARMÉNIDES. Conforme á todo
esto, lo uno es y se hace más viejo y más joven que él mismo y que las otras
cosas; é igualmente no es, ni se hace, ni más viejo ni más joven qne él mismo y
que las otras cosas. ARISTÓTELES. Perfectamente. PARMÉMBES. . Pero puesto que
lo uno participa del tiempo y de la vejez y de la juventud, ¿no es una
necesidad que participe de lo pasado, de lo venidero y de lo presente en virtud
de su participación en el tiempo? ARISTÓTELES. Es una necesidad. PARMÉNIDES.
Por consiguiente, lo uno ha sido, es y será; ha devenido, deviene y devendrá; ó
se ha hecho, se hace y se hará. ARISTÓTELES. Sin duda. PARMÉNIDES. Puede, pues,
haber algo que sea para lo uno y de lo ^^0; y lo ha habido, lo hay y lo habrá.
ARISTÓTELES. Es incontestable. PARMÉNIDES. Puede, pues, haber una ciencia, una
opinión, una sen sacion de lo uno; puesto que al presente nosotros mismos
conocemos lo uno de estas tres maneras diferentes. ARISTÓTEIES. Muy bien. PARMÉNIDES.
Lo uno, por lo tanto, tiene un nombre y una definición; se le nombra y se le
define; y todo lo que conviene á las cosas de este género, conviene igualmente
á lo uno. ARISTÓTELES. Es completamente cierto. PARMÉNIDES. Un tercer punto de
vista nos queda que considerar (1). Si lo uno es tal como hemos expuesto; si es
uno y muchos; y sino es, ni uno, ni muchos; ¿no es necesario que, participando
del tiempo, en tanto que es uno, participe del ser, y que en tanto que no lo
es, no participe nunca? ARISTÓTELES. Es una necesidad. PARMÉXIDES. Cuando
participa, ¿es posible que no participe, y que cuando no participe, participe?
ARISTÓTELES. Imposible. PARMÉMDES. Hay un tiempo en que lo uno participa del
ser y otro en que no participa. Sólo de esta manera puede á la vez participar y
no participar déla misma cosa. ARISTÓTELES. Bien. PARMÉMDES. ¿Hay un tiempo en
que lo uno toma parte en el ser y otro en que le abandona? Porque, ¿cómo seria
posible tan pronto tener como no tener una misma cosa, si no pudiera indistintamente
tomarla y dejarla? ARISTÓTELES. Sólo así seria posible. PARMÉNIDES. Tomar parte
en el ser, ¿no es lo que se llama hacer? ARISTÓTELES. Sí. PARMÉNIDES.
Abandonarle, ¿no es lo que se llama morir? ARISTÓTELES. Sin duda. PARMÉKIDES.
Resulta, entonces,'que lo uno, tomando y dejando el ser, nace y muere.
ARISTÓTELES. Necesariamente. PARMÉNIDES. Pero lo uno, siendo uno y muchos, y
además naciendo y muriendo; ¿no puede decirse, que haciéndose uno, Diuere como
múltiple, y que haciéndose múltiple, muere como uno? ARISTÓTELES. Sin duda.
PARMÉNIDES. Haciéndose uno y múltiple, ¿no es necesario que se divida y se
reúna? ARISTÓTELES. Sin duda. PARMÉNIDES. Y haciéndose semejante y de
semejante, ¿que se parezca y no se parezca? ARISTÓTELES. Sí. PARMÉXIDES. Y
haciéndose más grande, más pequeño, é igual, ¿que aumente, disminuya y se
iguale? ARISTÓTELES. Así es. PARMÉNIDES. Y cuando pasa del movimiento al
reposo, y del reposo almovimiento, ¿puede tener esto lugar aun mismo tiempo?
ARISTÓTELES. No, ciertamente. PARMÉNIDES. Estar al principio en reposo y
moverse después; estar al principio en movimiento y después pararse. Nada de
esto puede verificarse sin cambio. ARISTÓTELES. Sin duda. PARMÉNIDES. No hay
tiempo posible, en que una misma cosa pueda estar á la vez en movimiento y en
reposo. ARISTÓTELES. No, ninguno. PARMÉNIDES. Pero todo muda, cambiando.
ARISTÓTELES. Así lo creo. PARMÉNIDES. ¿Cuándo tiene lugar el cambio? I'orque no
se muda ni en el reposo, ni en el movimiento, ni en el tiempo. ARISTÓTELES. No.
PARMÉNIDES. ¿No media una cosa extraña, cuando tiene lugar el cambio?
ARISTÓTELES. ¿Cuál? PARMÉMDES. El instante. Porque el instante parece
representar perfectamente el punto, donde tiene lugar el cambio, pasando de una
manera de ser á otra. En efecto; en tanto ^ue el reposo es reposo, no hay
cambio; en tanto que el movimiento es movimiento, no hay cambio. Pero esta cosa
extraña, que se llama instante, s« encuentra entre el reposo y el movimiento;
en medio, sin estar en el tiempo; y de aquí parte y aquí se termina el cambio
del movimiento en reposo, y del reposo en movimiento. ARISTÓTELES. - Podrá
suceder así. PARMÉMDES. Si lo uno está en reposo y en movimiento, muda del lino
al otro, porque es la única manera de ser en estos dos estados. Si muda, muda
en el instante; y cuando muda, no está en reposo, ni en movimiento.
ARISTÓTELES. En efecto. PARMÉMDES. ¿Sucede lo mismo con los demás cambios?
Cuando lo uno muda del ser á la nada, ó de la nada al devenir; ¿es preciso
decir, que ocupa un medio entre el movimiento y el reposo, que no es ser ni
no-ser, que no nace, ni muere? ARISTÓTELES. Así parece. PARMÉMDES. Siguiendo el
mismo razonamiento, y pasando de lo Uüo alo múltiple, y de lo múltiple á lo
uno; lo uno no es m uno, ni múltiple; ni se divide, ni se reúne; pasando de io
semejante á b desemejante y de lo desemejante á lo semejante; no es ni
semejante ni desemejante; no se parece ni deja de parecerse; pasando de lo
pequeño á lo grande y á lo igual y recíprocamente, no es pequeño, ni grande, ni
igual; no aumenta, ni disminuye, ni se iguala. ARISTÓTELES. Así parece.
PARMÉNIDES. Estas s'on todas las maneras de ser de lo uno, si existe.
ARISTÓTELES. Seguramente. PARMÉWDES. ¿No es preciso examinar ahora lo que
sucederá con las otras cosas, si lo uno existe? (1). ARISTÓTELES. Es preciso
examinarlas. PARMÉNIDES. Si lo uno existe, digamos lo que debe suceder á las
otras cosas distintas que lo uno. ARISTÓTELES. Digámoslo. PARMÉMDES. Puesto que
ellas son otras que lo uno, las otras cosas no son lo uno; porque de otra
manera no serian otras que lo uno. ARISTÓTELES. Bien. PARMÉNIDES. Y sin
embargo, las otras cosas no están absolutamente privadas de lo uno; puesto que
participan de él en cierta manera. ARISTÓTELES. ¿De qué manera? PARMÉNI!)ES. En
cuanto las cosas, otras que lo uno, no son otras sino á condición de tener
partes. Porque si ncí tuviesen partes, serian completamente lo uno. ARISTÓTELES.
Bien. PARMÉNIDES. Pero ya hemos dicho que sólo un todo tiene partes.
ARISTÓTELES. Lo hemos dicho. PARMÉÍilDES. Pero el todo es necesariamente una
unidad formada con muchas cosas, y cuyas partes son lo que llamamos partes;
porque cada una de las partes es la parte, no de muchas cosas, sino de un todo.
ARISTÓTELES. ¿Cómo? PARMÉ?slDES. Si una cosa formase parte de muchas cosas,
entre las cuales estuviese ella comprendida, seria una parte de sí misma, lo
que es imposible; y de cada una de las otras cosas, si ella fuese realmente una
parte de todas. Porque SI hubiese una, de que ella no formase parte, formaria
parte de todas las demás, á excepción de ella; y de esta suerte no formaria
parte de cada una de ellas; y si ella no fuese una parte de cada una, no lo
seria de ninguna. En este caso seria imposible que ella fuese algo de todas
estas cosas, puesto que en manera alguna se referiría a ninguna; ni como parte,
ni en otro concepto._ ARISTÓTELES. Así parece. PARMÉNIDES. La parte no forma
parte, ni de muchas cosas, ni de todas, sino de una cierta idea y de una cierta
unidad, que llamamos un todo; unidad perfecta, compuesta de la reunión de todas
las partes. La parte de este todo es verdaderamente la que es una parte.
ARISTÓTELES. Perfectamente. PARMÉMDES. Luego si las otras cosas tienen parte,
participan del todo y de lo uno. ARISTÓTELES. Ciertamente. PARMÉNIDES. Luego
las cosas otras que lo uno, teniendo partes, forman necesariamente un todo uno
y perfecto. ARISTÓTELES. Necesariamente. PARMÉNIDES. Lo mismo puede decirse de
las partes. La parte igualmente debe por necesidad participar de lo uno. Porque
si cada una de las partes es una parte, esta palabra «cada una» expresa una
cosa una, distinta de todo lo demás, existiendo en sí; de otra manera no se
podría decir cada una. ARISTÓTELES. Bien. PARMÉMDES. Pero si cada parte
participa de lo uno, es evidente que es una cosa distinta que lo uno. Sino
fuese asi, ella no participaría de lo uno; sería lo uno mismo; y nada puede ser
lo uno más que lo uno mismo. ARISTÓTELES. Nada. PARMÉNIDES. Es necesario, por
lo tanto, que el todo y la parte participen de lo uno. El todo es un todo cuyas
partes son partes ; y cada parte es una parte del todo, de que ella forma
parte. ARISTÓTELES. Conforme. PARMÉNIDES. Las cosas que participant de lo uno,
¿no participan de lo uno, sino porque son otras que lo uno? ARISTÓTELES. Sin
duda. PARMÉNIDES. Pero las cosas otras que lo uno, son muchas; porque sino
fuesen ni lo uno ni más que lo uno, no serian nada. ARISTÓTELES. En efecto.
PARMÉNIDES. Puesto que las cosas que participan de la unidad de la parte, y las
que participan de la unidad del todo, son más numerosas que lo uno; ¿no es
necesario, que las cosas, que participan de lo uno, formen una multitud
infinita? ARISTÓTELES. ¿Cómo? PARMÉNIDES. De la manera siguiente. Cuando las
cosas reciben lo uno, ¿no lo reciben como cosas que no son aún lo uno, y que
aún no participan de él? ARISTÓTELES. Evidentemente. PARMÉNIDES. ¿Son
pluralidades, en las que no se encuentra aún lo uno? ARISTÓTELES. Sí,
pluralidades. PARMÉMDES. Pero qué; si quisiéramos, por el pensamiento, quitar
de estas cosas la parte más pequeña posible, ¿no seria necesario, que esta parte,
no participando de lo uno, fuese una pluralidad y no una unidad? ARISTÓTELES.
Lo seria. PARMÉNIDES.Si consideramos siempre en si misma esta cosa diferente de
la idea (1), ¿nos aparecerá, cada vez que en ella nos fijemos, como una
pluralidad infinita? ARISTÓTELES. Sin duda. PARMÉNIDES. Pero después que cada
parte se ha hecho una parte, es limitada con relación á las otras partes y al
todo; y el todo limitado con relación á las partes. ARISTÓTELES. Es evidente.
PARMÉNIDES. Sucede, pues, á mi parecer, que las cosas otras que lo uno, cuando
entran en comercio con lo uno, reciben un principio extraño, que da límites á
las unas con relación á las otras; mientras que su propia naturaleza las hace
ilimitadas. ARISTÓTELES. Así parece. PARMiÍNIDES. Por lo tanto; las cosas otras
que lo uno, como totalidades y como partes, son ilimitadas y participan del
límite. ARISTÓTELES. Así es. PARMÉNIDES. ¿No son igualmente semejantes y
desemejantes á sí mismas y entre sí? ARISTÓTELES. ¿Cómo? PARMÉNIDES. En tanto
que son todas ilimitadas por su naturaleza, tienen todas el mismo carácter.
ARISTÓTELES. Perfectamente. PARMÉNIDES. Y en tanto que participan todas del
límite, tienen también todas el mismo carácter. ARISTÓTELES. Sin duda.
PARMÉNIDES. Y en tanto que son á la vez limitadas é ilimitadas, tienen modos de
ser contrarios. ARISTÓTELES. Sí. PARMÉNIDES. Pero nada hay más desemejante que
las cosas contrarias. ARISTÓTELES. Seguramente. PARMÉMDES. Luego, en razón de
cada una de estas maneras de ser, ellas son semejantes á sí mismas y entre sí;
y al mismo tiempo, con relación á estas dos mismas cualidades, son todo lo
contrario y desemejante que es posible. ARISTÓTELES. Lo creo. PARMÉNIDES. Luego
las otras cosas son á la vez semejantes y desemejantes á sí mismas y entre sí.
ARISTÓTELES. Sin duda. PARMÉNIDES. Son igualmente las mismas y otras, en
movimiento y en reposo; y mediante los modos de ser contrarios que se acaban de
exponer, seria fácil demostrar que reúnen todos los demás. ARISTÓTELES. Justo. PARMÉNIDES.
Dejemos esto como evidente; y examinemos aún, si suponiendo que lo uno existe,
las cosas otras que lo uno, no nos aparecerán con mayor claridad; ó si el punto
de vista que precede es el único (1). ARISTÓTELES. " Me parece bien.
PARMÉNIDES. Volvamos, pues, al principio; y veamos lo que sucederá á las cosas
otras que lo uno, si lo uno existe. ARISTÓTELES. Veamos. PARMÉNIDES. ¿No está
lo uno separado de las otras cosas, y las otras cosas separadas de lo uno?
ARISTÓTELES. ¿Por qué? PARMÉNIDES. Porque no hay nada, además de lo uno y de
las otras cosas, que sea otro que lo uno, y otro que las otras cosas. Porque no
queda nada que decir, cuando se ha dicho: lo uno y las otras cosas.
ARISTÓTELES. Nada en efecto. PARMÉNIDES. ¿No existe una tercera cosa en la que
se encuentran lo uno y las otras cosas? ARISTÓTELES. No. PARMÉNIDES. Nunca,
pues, lo uno y las otras cosas se encuentran en una misma cosa ARISTÓTELES. No
es posible. PARMÉNIDES. Están, pues, separados. ARISTÓTELES. Sí. PARMÉNIDES. Y
hemos dicho, que lo que es verdaderamente uno, no tiene partes. ARISTÓTELES.
Sin duda. PARMÉNIDES. Así, pues, si lo uno está separado de las otras cosas y
no tiene partes, no puede estar en las otras cosas, ni todo entero, ni por
partes. ARISTÓTELES. Sin duda. PARMÉNIDES. Las otras cosas no participan, pues,
en manera alg-una de lo uno; puesto que no participan, ni en cuanto á las
partes, ni en cuanto al todo. ARISTÓTELES. Es claro. PARMÉNIDES. Las otras
cosas no son en nada lo uno, ni tienen nada de lo uno en sí mismas.
ARISTÓTELES. Ciertamente. . PARMÉNIDES. No son muchas; porque cada una de ellas
seria una parte del todo, si fuesen muchas. Luego las cosas, distintas que lo
uno, no son, ni una, ni muchas, ni todo, ni partes; puesto que no participan en
nada de lo uno. ARISTÓTELES. Bien. PARMÉNIDES. Las otras cosas no son ellas
mismas, ni dos, ni tres, ni nada parecido; si están absolutamente privadas de
lo uno. ARISTÓTELES. Es cierto. PARMÉNIDES. Las otras cosas no son ellas mismas
semejantes ni desemejantes á lo uno; y no hay en ellas, ni semejanza, ni
desemejanza; porque si fuesen semejantes y desemejantes, ó si tuviesen en sí
mismas semejanza ó desemejanza, las cosas, otras que lo uno, tendrían en sí dos
ideas opuestas. ARISTÓTELES. Así parece. PARMÉNIDES. Pero es imposible que lo
que no participa de nada, participe de dos cosas. ARISTÓTELES. Imposible.
PARMÉNIDES. Las otras cosas no son semejantes ni desemejantes; ni lo uno y lo
otro á la vez. Porque si fuesen semejantes ó desemejantes, participarían de una
ó de otra idea (1); y si fuesen lo uno y lo otro, participarían de dos ideas
contrarias; y esto nos ha parecido imposible. ARISTÓTELES. Es cierto.
PARMÉNIDES. Ellas no son, por lo tanto, ni las mismas ni otras; ni están en
movimiento, ni en reposo; no nacen, ni mueren; no son más grandes, ni más pequeñas,
ni iguales; en una palabra, no tienen ninguna de estas cosas contrarias. Porque
si las otras cosas tuviesen estos caracteres, participarían de lo uno, de lo
doble , de lo triple, del par, del impar; cosas todas, de que, según hemos
dicho, no pueden participar estando absolutamente privadas de lo uno.
ARISTÓTELES. Es completamente exacto. PARMÉÍíIDBS. Por lo tanto, si lo uno
existe, lo uno es todas las cosas; y no es uno por sí mismo, ni por las otras
cosas. ARISTÓTELES. Así es. PARMÉNIDES. Sea pues. ¿Pero no es preciso examinar
ahora lo que sucederá si lo uno no existe? (1). ARISTÓTELES. Es preciso
examinarlo. PARMÉNIBES. ¿Qué hipótesis es esta: si lo uno no existe? ¿Difiere
de la siguiente: si lo no-uno existe? ARISTÓTELES. Sin duda difiere. PARMÉNIDES.
¿Solamente difiere, ó más bien esta proposición: si lo no-uno existe, es
contraria á esta otra: si lo uno existe? ARISTÓTELES. Todo lo contrario.
PARMÉNIDES. Pero cuando se dice: si la magnitud no existe, si la pequenez no
existe, ó cualquiera otra cosa de esta clase. ¿no se declara diferente cada una
de las cosas de que se dice que no existen? ARISTÓTELES. Ciertamente.
PARMÉNIDES. En el caso presente, cuando se dice: si lo uno no existe; ¿no se da
á entender que la cosa que se dice no existir es diferente de todas las demás?
¿Y sabemos nosotros cuál es esta cosa de que se habla? ARISTÓTELES. Lo sabemos.
PARMÉNIDES. Cuando se nombra lo uno, ya se le atribuya el ser ó ya el no-ser,
se habla por el pronto de una cosa, que puede ser conocida, y además que
difiere de todas las otras. Porque para decir que una cosa no existe, no es
menos necesario conocer su naturaleza, y que ella difiere de las otras. ¿No es
así? ARISTÓTELES. Necesariamente. PARMÉNIDES. Volviendo al principio, digamos
lo que sucederá, si lo uno no existe. En primer lugar, es preciso que haya un
conocimiento de lo uno; porque de lo contrario no se sabría de qué se hablaba,
cuando se dice: si lo uno no existe. ARISTÓTELES. Es cierto. PARMÉMDES. ¿No es
preciso igualmente, que las otras cosas sean diferentes délo uno, sin lo cual
no se podria decir, que es éste diferente de las otras cosas? ARISTÓTELES. Sin
duda. PARMÉNIDES. Es preciso, por lo tanto, atribuirle la diferencia, además
del conocimiento. Porque no se entiende hablar de la diferencia de las otras
cosas, cuando se dice que lo uno difiere de las otras cosas, sino de la suya
propia. ARISTÓTELES. Así parece. PARMÉSIDES. Lo uno, que no existe, participa,
pues, del aquél, del algo, del éste, del éstos y de todas lascosas análog-as;
porque de otra manera no se podrían enunciar ni lo uno, ni las cosas diferentes
de lo uno; no podría decidirse, ni el algo que es, ni que QS,para aquel ó de
aquel, silo uno no participase ni del algo ni de lo demás. ARISTÓTELES. Bien.
PARMÉSIDES. Lo uno no puede existir, si no existe; pero nada obsta que
participe de muchas cosas; por el contrario, es preciso que participe de ellas,
si lo uno que no existe es aquel y no otra cosa. Si, por el contrario, no
existe lo uno; si no existe lo que no existe; y si de lo que se habla es de
otra cosa, no es posible decir de él una palabra. Pero si lo que no es, es lo
uno; es aquel y no otra cosa; y es preciso qne participe de aquel y de muchas
otras cosas. ARISTÓTELES. Ciertamente. PARMÉNIBES. Lo uno tiene la desemejanza
relativamente á las otras cosas; porque las otras cosas, siendo diferentes de
lo uno, son de naturaleza diferente. ARISTÓTELES. Sí. PARMÉNIDES. Pero lo que
es de naturaleza diferente, ¿no es diverso? ARISTÓTELES. Sin duda. PARMÉNIDES.
Y lo que es diverso, ¿no es desemejante? ARISTÓTELES. Es desemejante.
PARMÉNIDES. Pero si hay cosas desemejantes de lo uno, es evidente que estas
cosas desemejantes son desemejantes de una cosa, que es desemejante de ellas.
ARISTÓTELES. Es evidente. PARMÉNIDES. Lo uno tiene, pues, una desemejanza
respecto de la cual las otras cosas le son desemejantes. ARISTÓTELES. Asi
parece. PARMÉNIDES. Pero si tiene la desemejanza con relación á las otras
cosas, ¿no es necesario que tenga la semejanza con relación á sí mismo?
ARISTÓTELES. ¿Cómoí PARMÉNIDES. Si lo uno fuese desemejante de lo uno, no
podríamos razonar á propósito de ima cosa tal como lo uno; y nuestra hipótesis
no recaería sobre lo uno, sino sobre otra cosa distinta que lo uno.
ARISTÓTELES. Seguramente. PARMÉNIDES. Pero no es preciso que sea así.
ARISTÓTELES. No, ciertamente. PARMÉNIDES. Es preciso que lo uno tenga semejanza
consigo mismo ARISTÓTELES. Es preciso. PARMÉNIBES. Lo uno tampoco es igual á
las otras cosas; porque si fuese igual, seria semejante á ellas por esta
igualdad misma; cosas ambas imposibles, si lo uno no existe. ARISTÓTELES.
Imposible. PARMÉNIDES. Pero si no es igual á las otras cosas, las otras cosas
no son iguales á él. ARISTÓTELES. Necesariamente. PARMÉNIDES. Y lo que no es
igual, ¿es desigual? ARISTÓTELES. Si. PARMÉNIDES. Y lo que es desigual, ¿es
desigual de lo desigual? ARISTÓTELES. Sin duda. 4 PARMÉNIDES. Entóneos lo uno
participa de la desigualdad, en virtud de la cual las otras cosas son
desiguales. ARISTÓTELES. Participa. PARMÉNIDES. Pero á la desigualdad se
refieren la magnitud y la pequenez. ARISTÓTELES. Sí. PARMÉNIDES. Lo uno, pues,
tiene magnitud y pequenez. ARISTÓTELES. Así parece. PARMÉNIDES. La magnitud y
la pequenez están á cierta distancia la una de la otra. ARISTÓTELES. Sin duda.
PARMÉNIDES. Hay, por lo tanto, alguna cosa entre ellas. ARISTÓTELES. Hay alguna
cosa. PARMÉNIDES. ;,Y qué puede haber entre ellas sino la igualdad?
ARISTÓTELES. Ninguna otra cosa. PARMÉSIDES. Por consiguiente, lo que tiene
magnitud y pequenez, tiene también la igualdad, que se encuentra entre ellas.
ARISTÓTELES. Así parece. PARMÉJilDES. Luego lo uno, que no existe, participa,
al parecer, de la igualdad, de la ma^gnitud y de la pequenez. ARISTÓTELES.
Parece que si. PARMÉNIDES. Pero entonces es preciso que participe en cierta
manera del ser. ARISTÓTELES. ¿Cómo? PARMÉNIDES. Es preciso que suceda con lo
uno lo que ya hemos dicho; porque de no ser asi, no diriamos verdad, diciendo
que lo uno no existe. Y si decimos verdad, es evidente que decimos lo que es.
¿No es así? ARISTÓTELES. En efecto PARMÉNIDES. Puesto que sostenemos que
decimos verdad, necesariamente pretendemos decir lo que es. ARISTÓTELES.
Necesariamente. PARMÉNIDES. Lo uno, al parecer, es, no siendo. Porque si no es,
no siendo; si deja que algo del ser penetre en el no-ser, en el momento se hace
un ser. ARISTÓTELES. Es incontestable. PARMÉNIDES. Para no ser, es preciso que
esté ligado al no-ser por el ser del no-ser; lo mismo que el ser, para poseer
perfectamente el ser, debe tener el no-ser del no-ser. En efecto; sólo así es
como el ser existirá verdaderamente y que el no-ser verdaderamente no existirá:
el ser participando del ser de ser un ser, y del no-ser de ser un no-ser;
porque sólo de esta manera será perfectamente un ser; el noser, por el
contrario, participando del no-ser de no ser un no-ser, y del ser de ser un
no-ser; porque sólo de esta manera es como el no-ser será perfectamente el
no-ser. ARISTÓTELES. Todo eso es muy cierto. PARMÉNIDES. Puesto que el ser
participa del no-ser y el no-ser del ser; lo uno, que no existe, debe también
necesariamente participar del ser con relación al no-ser. ARISTÓTELES.
Necesariamente. PARMÉNIDES. Resulta que el ser pertenece á lo uno, si no
existe. ARISTÓTELES. Así parece. PARMÉMDES. Y el no-ser igualmente, por lo
mismo que lo uno no existe. ARISTÓTELES. Sin duda. PARMÉNIDES. ¿Es posible que
una cosa que existe de cierta manera, no subsista ya de esta manera sin mudar
de modo de ser? ARISTÓTELES. No es posible. PARMÉNIDES. Luego todo lo que
existe de una manera, y no es ya de esta manera, supone un cambio. ARISTÓTELES.
Es incontestable. PARMÉMOES. ¿Quien dice cambio, dice movimiento, ó dirá otra
cosa? ARISTÓTELES. No, dice movimiento. PARMÉMDES. Pero lo uno nos ha parecido
ser y no-ser. ARISTÓTELES. Sí. PARMÉNIDES. Nos parece, pues, ser de una manera,
y no ser de esta manera. ARISTÓTELES. Si. PARMÉNIDES. Lo uno, que no existe,
nos ha parecido estar en movimiento ; puesto que nos ha parecido haber mudado
del ser al no-ser. ARISTÓTELES. Así parece. PARMÉNIDBS. Sin embargo; si lo uno
no forma parte de los seres, y de hecho no la forma, puesto que no existe, no
puede pasar de un paraje á otro. ARISTÓTELES. En efecto. PARMÉNIDES. No se
mueve, pues, mudando de lugar. ARISTÓTELES. No. PARMÉNIDES. Tampoco gira en el
mismo lugar, porque no tiene relación con lo mismo; porque lo mismo es un ser;
y lo que no existe, es imposible que pueda estar en ningún ser. ARISTÓTELES.
Imposible. PARMÉNIDES. Luego, no existiendo lo uno, no puede girar en una cosa
en la que no está. ARISTÓTELES. No puede. PARMÉNIDES. Pero lo uno no se altera,
ya exista ó ya no exista; porque si lo uno se alterase, ya no se trataría de
él, sino de otra cosa. ARISTÓTELES. Bien. PARMÉNIDES. Si no se altera ni gira
en un mismo lugar, ni muda de sitio, ¿es posible que pueda aún moverse?
ARISTÓTELES. No puede. PARMÉNIDES. Pero lo que no se mueve, necesariamente está
quieto; y lo que está quieto, está en reposo. ARISTÓTELBS. Necesariamente.
PAKMÉNIDKS. Luego, lo uno, que no existe, está al parecer en reposo y en
movimiento. ARISTÓTELES. Así parece. PARMÉjaDES. Pero si se mueve, es de toda
necesidad que se altere. Porque cuanto más se mueve una cosa, tanto más se
aleja de su estado primitivo, y tanto más es diferente. ARISTÓTELES. En efecto.
PARMÉMDES. Luego en tanto que se mueve, lo uno se altera. ARISTÓTELES. Sí.
PARMÉMDES. Pero en tanto que no se mueve, no se altera. ARISTÓTELES. Es
evidente. PARMÉNIDES. Así, pues, lo uno que no existe, está en movimiento y se
altera; no está en movimiento y no se altera. ARISTÓTELES. Muy bien. PARMÉNIDES.
De manera que lo uno, que no existe, se altera y no se altera. ARISTÓTELES. Así
parece. PARMÉNIDES. Pero lo que se altera, necesariamente se hace otro que lo
que era antes; y muere con relación á su primera ma ñera de ser; por el
contrario, lo que no se altera, no se hace otro, ni muere. ARISTÓTELES.
Necesariamente. PARMÉNIDES. Por lo tanto, lo uno, que no existe, alterándose,
nace y muere; y no alterándose, ni nace, ni muere. De suerte que lo uno que no
existe, nace y muere á la vez; y no nace, ni muere. ARISTÓTELES. Perfectamente.
PARMÉSIDES. Volvamos de nuevo al principio, para ver si las cosas nos parecen
aún tales como al presente, ó diferentes (1). ARISTÓTELES. Volvamos.
PARMÉNIDES. Si lo uno no existe, ¿podremos decir qué sucederá á lo uno? ARISTÓTELES.
Esa es la cuestión. PARMÉNIDES. Cuando decimos no existe, ¿queremosindicar otra
cosa que la falta de ser en aquello, que decimos que no existe? ARISTÓTELES.
No. PARMÉNIDES. Cuando decimos de una cosa, que no existe, ¿decimos que no
existe de una manera, y que existe de otra; ó bien esta expresión no existe,
significa que lo que no existe, no existe de ningTina manera, y no participa
del ser? ARISTÓTELES. Que no existe de ninguna manera. PARMÉMDES. Lo que no
existe, no puede existir, ni participar en nada del ser. ARISTÓTELES. No.
PARMÉNIDES. Pero nacer y morir, ¿es otra cosa que recibir el ser, y perder el
ser? ARISTÓTELES. No es otra cosa. PARMÉNIDES. Pero lo que no participa nada
del ser, no puede ni recibirle ni perderle. ARISTÓTELES. En efecto. PARMÉNIDES.
Luego lo uno, no existiendo de ninguna manera, no puede poseer, abandonar, ni
participar del ser. ARISTÓTELES. Probablemente. PARMÉNIDES. Luego lo uno que no
existe, no nace, ni muere; puesto que no participa en manera alguna del ser.
ARISTÓTELES'. Parece que no. PARMÉNIDES. Tampoco se altera, porque nacería y
moriría si se alterase. ARISTÓTELES. Es cierto. PARMÉNIDES. Si no se altera,
necesariamente no se mueve. ARISTÓTELES. Necesariamente. PARMÉNU)ES. Tampoco
diremos, que lo que no existe de ning-una manera, está en reposo; porque lo que
está en reposo, debe estar siempre en el mismo lugar. ARISTÓTELES. , En el
mismo lugar; ni puede ser de otra manera. PARMÉPilDES. Declaremos, pues, que lo
que no existe, no está, ni en reposo, ni en movimiento. ARISTÓTELES. No, sin
duda. PARMÉNIDES. Luego lo uno no tiene nada de lo que existe; porque si
participase de alguna cosa de las que existen, participarla del ser.
ARISTÓTELES. Es evidente. PARMÉNIDES. No tiene magnitud, ni pequenez, ni
igualdad. ARISTÓTELES. No. PARMÉNIDES. Ni semejanza, ni diferencia, con
relación á sí mismo, y á las otras cosas. ARISTÓTELES. No. PARMÉNIDES. jPero
qué! ¿Todas las demás cosas pueden ser para él algo, cuando no hay nada que
para él sea algo ? ARISTÓTELES. No. PARMÉNIDES. Las demás cosas, ¿no son
respecto de él, ni semejantes, ni desemejantes, ni las mismas, ni las otras? ARISTÓTELES.
No. PARMÉNIDES. Y qué, ¿los términos de aquel, á aquel, algo, éste, de éste, de
otro, á otro, en otro tiempo, en seguida, ahora, la ciencia, la opinión, la
sensación, el discurso, el nombre; en una palabra, nada de lo que existe puede
ser referido á lo que no existe? ARISTÓTELES. No puede. PARMÉNIDES. Por
consiguiente, lo uno que no existe, no existe de ninguna manera. ARISTÓTELES.
De ninguna manera, á mi parecer. PARMÉNIDES. Veamos aún, si lo uno no existe,
lo que sucederá á las otras cosas (1). ARISTÓTELES. Veámoslo. PARMÉNIDES. En
primer lugar, es preciso que éstas existan de alguna manera; porque si las
otras cosas no existiesen, no se podría hablar de las otras cosas. ARISTÓTELES.
En efecto. PARMÉNIDES. Y cuando se habla de las otras cosas, se entiende, que
estas otras cosas son diferentes. O bien, ¿no damos el mismo sentido á las
palabras otras j diferentes? ARISTÓTELES. Sí, el mismo. PARMÉNIDES. ¿No decimos
que lo que es diferente, es diferente de una cosa diferente; y que lo que es
otro, es otro que otra cosa? ARISTÓTELES. Sí. PARMÉNIDES. Si las otras cosas
deben ser otras, serán otras, respecto á cualquiera otra cosa. ARISTÓTELES.
Necesariamente. PARMÉNIDES. ¿Cuál es esta cosa? Ellas no pueden ser otras cosas
con relación á lo uno, puesto que lo uno no existe. ARISTÓTELES. No.
PARMÉNIDES. Ellas son otras las unas respecto de las otras, porque sólo esto
pueden ser, á no ser otras que la nada. ARISTÓTELES. Bien. PARMÉNIDES. A causa,
pues, de la pluralidad, las unas son distintas de las otras; porque no pueden
serlo con relación alo uno, no existiendo lo uno. Cada una de ellas
probablemente es como una masa que encierra un número infinito departes; de
suerte que, cuando se cree baber cogido lo más pequeño posible, se ve aparecer
como en un sueño, en lugar de la unidad que se creia encontrar, una multitud; y
en lugar de una cosa muy pequeña, una co.sa muy grande, en atención á sus
divisiones posibles. ARISTÓTELES. Muy bien. PARMÉNIDES. Mediante masas de esta
naturaleza, es como las otras cosas aparecen distintas las unas de las otras,
si son otras qué lo uno, que no existe. ARISTÓTELES. Es evidente. PARMÉNIDES.
¿Habrá una multitud de estas masas ; y cada una de ellas parecerá ser una, sin
serlo en efecto; pues que lo uno no existe? ARISTÓTELES. Si. PARMÉNIDES.
Aparecerán formando un número, si cada una de ellas es una y si ellas son
muchas. ARISTÓTELES. Seguramente. PARMÉSIBES. .Aparecerán unas pares, otras
impares; contrariando la verdad, si es que lo uno no existe. ARISTÓTELES. Sin
duda. PARMÉSIDES. Parecerán, como hemos dicho, compuestas de una cosa muy
pequeña; y sin embargo, esta cosa parece múltiple y grande con relación á la
multitud y á la pequenez de sus partes. ARISTÓTELES. Incontestablemente.
PARMÉNIDES. Cada masa nos parecerá ser igual á una multitud de pequeñas masas;
porque ninguna puede suponerse que pase de lo más grande á lo más pequeño, sin
suponerse también, que ha debido pasar por un medio, y este medio es como un
fantasma de igualdad. ARISTÓTELES. Conforme. PARMÉNIDBS. Cada masa ¿no está
limitada, con relación á las otras y á sí misma, no teniendo principio, fin, ni
medio? ARISTÓTELES. ¿Cómo? PARMÉNIDES. Si se quiere considerar por el
pensamiente en estas masas alguna parte como existente, se ve siempre, antes
del principio, otro principio; después del fin, otro fin; y en el medio, alguna
cosa más intermedia qué el medio, y que siempre es más pequeña; porque es
imposible considerar ninguna de estas cosas como una, si lo uno no existe.
ARISTÓTELES. Perfectamente cierto. PARMÉNIDES. Cualquiera que sea el ser que se
considere por el pensamiento, necesariamente se le verá siempre dividirse y
disolverse; no es, en efecto, mas que una masa sin unidad. ARISTÓTELES. Muy
bien. PARMÉNIDES. ¿No es cierto que si se miran estas masas de lejos y en
grande, cada una de ellas parece necesariamente una; mientras que, examinada de
cerca y en detalle, representa una multitud infinita, porque está privada de lo
uno , no existiendo lo uno? ARISTÓTELES. No puede darse cosa más cierta.
PARMÉNIDES. Así, pues, es preciso que cada una de las otras cosas aparezca
infinita y limitada, una y muchas, si lo uno no existe, y si hay otras cosas
que lo uno. ARISTÓTELES. Así es preciso que suceda. PARMÉNIDES. Pero estas
mismas cosas, ¿no parecen igualmente semejantes y desemejantes? ARISTÓTELES.
¿Cómo? PARMÉNIDES. Por ejemplo; en un cuadro visto de lejos, todas las figuras
parecen no formar más que una y ser semejantes. ARISTÓTELES. Así es.
PARMÉXIDES. Mientras que si uno se aproxima, en el momento parecen diferentes;
y, efecto de esta diferencia, diversas y desemejantes. ARISTÓTELES. En efecto.
PARMÉ.MDES. Asi es como necesariamente las masas aparecen semejantes y desemejantes
á sí mismas y entre sí. ARISTÓTELES. Perfectamente. PARMÉNIDES. Por
consiguiente , ellas parecen igualmente las mismas y otras, en contacto y
separadas; moviéndose con toda clase de movimientos y estando absolutamente en
reposo; naciendo y pereciendo, y no naciendo ni pereciendo; y parecen tener
todas las demás modificaciones á que podamos pasar revista en la hipótesis de
existir las cosas múltiples, y de no existir lo uno. ARISTÓTELES. Es todo muy
cierto. PARMÉNIDES. Volvamos otra vez al principio, y digamos lo que su cederá,
si lo uno no existe, y si hay otras cosas que lo uno (1). ARISTÓTELES.
Digámoslo, pues. PARMÉNIDES. Ninguna otra cosa será una. ARISTÓTELES. No,
ciertamente. PARMÉNIDES. Ni será muchas; porque la unidad estaría comprendida
en la pluralidad; y si ninguna de las otras cosas tiene nada de uno, todas
serán nada; y por consiguiente no habrá tampoco pluralidad. ARISTÓTELES. Es
cierto. PARMÉXIDES. No encontrándose lo uno en las otras cosas, ellas no son ni
muchas, ni imas. ARISTÓTELES. " :No. PARMÉNIDES. No parecen tampoco ni
una, ni muchas. ARISTÓTELES. ¿Por qué? PARMÉMDES. Porque las otras cosas no
pueden tener en manera alguna relación con ninguna de las cosas que no existen;
y lo que no existe, no puede pertenecer en nada á las otras cosas; porque lo
que no existe, no tiene partes. ARISTÓTELES. Es cierto PARMÉMDES. No hay en las
otras cosas ni opinión, ni representación de lo que no existe; y lo que no
existe, no puede en manera alguna ser concebido como perteneciendo á las otras
cosas. ARISTÓTELES. No, sin duda. PARMÉNIDES. Si lo uno no existe, nada entre
las otras cosas será concebido como uno, ni como muchos. Porque es imposible
concebir la pluralidad sin la unidad. ARISTÓTELES. Imposible. PARMÉMDES. Si lo
uno no existe, las otras cosas no existen; ni son concebidas, ni como uno, ni
como muchos. ARISTÓTELES. No, á lo que parece. PARMÉXIDES. Ni como semejantes,
ni como desemejantes. ARISTÓTELES. Tampoco. PARMÉMDES. Ni como los mismos, ni
como otros; ni en contacto, ni separados; y si lo uno no existe, ellas no son
ni parecen nada de lo que nos han parecido ser antes. ARISTÓTELES. Es cierto.
PARMÉNIDES. Si, por lo tanto, dijésemos, resumiendo: si lo uno no existe, nada
existe, ¿no diriamos la verdad? ARISTÓTELES. Perfectamente bien. PARMÉNIDES.
Digámoslo, pues; y digamos también que, á lo que pa rece, que lo uno exista, ó
que no exista, él y las otras cosas, con relación á sí mismas y en la relación
de las unas con las otras, son absolutamente todo, y no son nada; lo parecen y
no lo parecen. ARISTÓTELES. Nada más cierto. <o:p></o:p></p>
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<p class="MsoNormal">ROBENSON SIQUITTE ¿QUÉ ES EL PARMÉNIDES DE PLATÓN? UNA
INTERPRETACIÓN DE LA PROBLEMÁTICA DEL UNO Y DE LA MULTIPLICIDAD PONTIFICIA
UNIVERSIDAD JAVERIANA Facultad de Filosofía Bogotá, 27 de marzo de 2017 2 ¿ Q U
É E S E L P A R M É N I D E S D E P L A T Ó N ? U N A I N T E R P R E T A C I Ó
N D E L A P R O B L E M Á T I C A D E L U N O Y D E L A M U L T I P L I C I D A
D Trabajo de grado presentado por Robenson Siquitte, bajo la dirección del
Profesor Ricardo Alfonso Julio Ignacio Flórez Flórez, como requisito parcial
para optar al título de Filósofo PONTIFICIA UNIVERSIDAD JAVERIANA Facultad de
Filosofía Bogotá, 27 de marzo de 2017 3 TABLA DE CONTENIDOS CARTA DE
PRESENTACIÓN AGRADECIMIENTO
.........................................................................................................................................................
8 AGRADECIMIENTO
.....................................................................................................................
8
INTRODUCCIÓN...........................................................................................................................
9 CAPÍTULO I .................................................................................................................................
15 UNA INTERPRETACIÓN DE LA PRIMERA PARTE DEL DIÁLOGO (LA TEORÍA DE LAS IDEAS O
DE LAS FORMAS)
(126a-135c)...................................................................
15 1.1. Céfalo relata su entrevista con Antifonte (126a-127a)
........................................................... 16 1.2. Narración
del diálogo: Sócrates, Parménides, Zenón (127a-127d)
........................................ 19 1.3. Los argumentos de Zenón y la
crítica de Sócrates (127d-130a)............................................. 20
1.4. Parménides y Sócrates: dificultades que implica la admisión de las Formas
separadas. ¿De qué hay Formas?
(130a-131a)..............................................................................
25 1.5. Dificultades de la participación
(131a-131e)..........................................................................
27 1.6. La Forma, unidad sintética, concepto, paradigma
(131e-133a).............................................. 29 1.7. Las Formas
serán incognoscibles para el hombre
(133a-134c).............................................. 32 4 1.8. La realidad
humana será incognoscible a los dioses
(134c-135c).......................................... 34 CAPÍTULO II................................................................................................................................
37 EL JUEGO DE LAS HIPÓTESIS: LAS SERIES DE DEDUCCIONES PARA LA HIPÓTESIS “SI
EL UNO ES” (135c-160b) .................................................................................
37 2.1. Primera hipótesis: Si el Uno es uno (figura y ubicación)
(137c-142a)................................... 42 2.1.1. Movimiento e
inmovilidad (138b-139b)..............................................................................
44 2.1.2. Identidad y diferencia
(139b-139e.......................................................................................
45 2.1.3. Semejante y desemejante (139e-140b)
................................................................................
47 2.1.4. Igual-desigual
(140b-140d)..................................................................................................
48 2.1.5. Tiempo (140e-141d)
............................................................................................................
49 2.1.6. Existencia por sí y para otro
(141d-142a)............................................................................
51 2.2. Segunda hipótesis: si el Uno es (142b-155e)..........................................................................
54 2.2.1. Dualidad indefinida del Uno que es
(142b-143a)................................................................ 55
2.2.2. Generación del número (143a-144a) ...................................................................................
56 2.2.3. Multiplicidad infinita del Uno en sí
(144b-144e)................................................................ 58
2.2.4. Límites y figura
(144e-145b)...............................................................................................
60 2.2.5. Inclusión en sí y en otro
(145b-145e)..................................................................................
61 2.2.6. Movimiento e inmovilidad (145e-146a)..............................................................................
62 2.2.7. Identidad y diferencia (prueba por eliminación)
(146a-147b)............................................. 62 2.2.8. Semejanza y
desemejanza (147c-148d)...............................................................................
66 2.2.9. Contacto y no contacto (148d-149d)
...................................................................................
68 2.2.10. Igualdad, desigualdad
(149d-151e)....................................................................................
72 2.2.11. El Tiempo y el ser del Uno
(151e-154a)............................................................................
76 5 2.2.12. El Tiempo y el devenir del Uno (154a-155c)
.................................................................... 81 2.2.13.
Existencia por otro (155c-155e)
........................................................................................
84 2.3. Tercera hipótesis: si el Uno es y no es (análisis del cambio)
(155e-157b)............................. 85 2.4. Cuarta hipótesis: si el Uno
es, qué serán los Otros (157b-159b)............................................
89 2.4.1. Limitación, ilimitación
(158b-158d)....................................................................................
93 2.4.2. Semejanza y Desemejanza
(158e-159b).............................................................................
94 2.4. Quinta hipótesis: si el Uno es, que serán negativamente los Otros
(159b-160b) ................... 96 .......................................................................................................................................................
98
.......................................................................................................................................................
99 CAPÍTULO
III...............................................................................................................................
99 EL JUEGO DE LAS HIPÓTESIS: LAS SERIES DE DEDUCCIONES PARA LA HIPÓTESIS “SI
EL UNO NO ES”
(160b-166c)...........................................................................
99 3.1.1. Multiplicidad de participaciones
(160d-161a)...................................................................
102 3.1.2 Semejanza y desemejanza (161a-161c)..............................................................................
103 3.1.3 Igualdad, desigualdad
(161c-161e).....................................................................................
104 3.1.4 Ser y no-Ser (161e-162b)....................................................................................................
105 3.1.5 Movimiento e inmovilidad
(162b-163b).............................................................................
107 3.2. Séptima hipótesis: si el Uno no es, no tiene ninguna determinación
(163b-164b)............... 108 3.3. Octava hipótesis: si el Uno no es, que
serán los otros (164b-165e) ..................................... 110 3.4.
Novena hipótesis: si el Uno no es, cuáles negaciones se siguen para los otros
(165e166c)
............................................................................................................................................
113
CONCLUSIÓN............................................................................................................................
116 BIBLIOGRAFÍA
.........................................................................................................................
120 6 7 27 de marzo de 2017 Profesor Diego Antonio Pineda Rivera Decano Facultad
de Filosofía Apreciado Sr. Decano: Reciba un cordial saludo. Me permito
presentar a la Facultad la monografía titulada “¿Qué es el Parménides de
Platón? Una interpretación de la problemática del uno y de la multiplicidad”,
con la que el estudiante Robenson Siquitte cumple una de las condiciones para
optar al grado de Filósofo. Con mucho entusiasmo, Robenson ha abordado el
estudio de uno de los diálogos más difíciles de todo el corpus platónico,
habiendo profundizado para ello en la bibliografía de la tradición francesa,
bajo cuya guía ha llegado a obtener un conocimiento preciso y fiel de este
complejo texto. A partir de allí, el alumno elabora un minucioso análisis de la
temática del uno y lo múltiple, tal como se despliega en las famosas nueve hipótesis
del Parménides. Como lo sabe todo estudioso de esta obra, los problemas de
comprensión del diálogo se articulan con los de la expresión, imposibles de
esclarecer a voluntad incluso para los mejores traductores y conocedores.
Escribiendo en una lengua que no es la suya propia, Robenson ha logrado sortear
estos escollos con donaire, no exento siempre de cierta dureza propia de la
dialéctica platónica. El resultado de este compromiso interpretativo constituye
una propuesta de lectura que aporta elementos para la aprehensión del
pensamiento ontológico de Platón, tal como éste se sitúa frente a su maestro
Parménides. Por todo lo anterior, estimo que este trabajo cumple a cabalidad
con las condiciones que la Facultad ha establecido para el efecto. Atentamente,
Alfonso Flórez Profesor Titular Facultad de Filosofía 8 AGRADECIMIENTO Al
concluir mi tesis de Grado, agradezco, en primer lugar, al profesor Alfonso
Flórez, por su acompañamiento y disponibilidad en la dirección de este trabajo
sobre el Parménides de Platón; a los profesores de la Facultad de Filosofía,
especialmente a Roberto Solarte, por su guía y amistad, a Fernando Mejía y
Franco Alirio Vergara, por sus diálogos siempre oportunos sobre Platón; a la
Compañía de Jesús, especialmente a Jean Marc Biron, S.J., Miller Lamothe, S.J.,
Aurelio Castañeda, S.J., Hermann Rodríguez, S.J., Jean Hugues Miracle, S.J.,
Rwolds Augustin, S.J., Guerrier Jean Francky, S.J., Rivelino Jean, S.J., y al
hermano Walter Quintero, S.J., por su amistad y compromiso con la revisión de
cada uno de los capítulos de esta tesis. A mis amigos colombianos que me han
acogido en su país. Dedico este trabajo a mi familia: Mr y Mme Jean Siquitte,
Jean Philippe Siquitte, Rosena Siquitte, Margareth Siquitte. 9 INTRODUCCIÓN El
Parménides representa para nosotros la manera como los problemas filosóficos se
presentan ante Platón en torno a su segunda estancia en Siracusa. Esta obra de
Platón se divide en dos partes, en la primera parte del diálogo (126a-135c) el
joven Sócrates hace objeciones a Zenón, antes de ser él mismo expuesto a las
objeciones de Parménides. En la segunda parte (135c-166b) Parménides examinará
las cuestiones relativas al uno que es y que no es. En el análisis de esta
primera parte, los eleatas se dan a la tarea de refutar la teoría de las ideas
o formas que defendía el joven Sócrates. Su crítica trata especialmente sobre
la existencia de la forma y la articulación de su unidad en la multiplicidad
sensible. El eleata Zenón justifica la doctrina parmenídea de la no existencia de
lo múltiple, pero por el método del que él es inventor, es decir, el método
polémico de reducción al absurdo, por el examen de las consecuencias
insostenibles de la tesis adversa. Desde el inicio, el tema del diálogo parece
claro, puesto que los dos personajes con los cuales el joven Sócrates está
lidiando, Parménides y Zenón, tratan la cuestión del uno y de lo múltiple. En
el caso del método de Zenón, este es objeto de las críticas del joven Sócrates.
Si el ser es uno o múltiple y cómo resolver tal problema, es el doble objeto
del Parménides. La interpretación de este doble objeto será el propósito de
nuestro trabajo. En el primer capítulo de este trabajo abordaremos la
dificultad propuesta por Zenón, que, según Sócrates, es pueril y banal. Zenón
afirma que las cosas sensibles o lo 10 múltiple toman parte en la semejanza y
en la desemejanza, semejantes por el hecho de hacer parte de una misma forma,
desemejantes por hacer parte de formas diferentes; pero esto no presenta
ninguna dificultad según el joven Sócrates. Lo difícil sería mostrar cómo debe
el semejante devenir desemejante y a la inversa; en pocas palabras, manifestar
la pluralidad dentro del mundo de las formas. El maestro Parménides obliga a
Sócrates a exponer su hipótesis de la separación, sobre la que se acumulan
muchas objeciones. Sócrates separa entonces formas participadas y sensibles que
participan. Después de estas objeciones, nos preguntamos si hay que renunciar a
las formas, ya que, haciéndolo, no tendríamos a dónde girar el pensamiento; sería
una tarea de la dialéctica. En el Parménides, al contrario, aparece que la
distinción entre ideas y cosas sensibles no coincide con la distinción entre
los dos principios de no contradicción. El examen minucioso de las
consecuencias de la hipótesis parmenídea ha demostrado que, si adherimos
estrictamente al principio parmenídeo absoluto, toda multiplicidad queda
eliminada, incluyendo la multiplicidad interior a la idea. Y son las
consecuencias de esta hipótesis las que impiden toda relación y todo conocimiento.
Es justo ésta la tarea que Sócrates se asignó al principio del diálogo: mostrar
que la multiplicidad es posible dentro de la idea misma. Ahora, deviene claro
no solamente que un tal cumplimiento sería admirable, sino también que es
imperativo, si el conocimiento debe ser posible en absoluto1 (Dixsaut, 1995. P.
229). El joven Sócrates no se ha dado todavía con entusiasmo a la filosofía; un
día ésta tomará posesión de todo su ser y lo iluminará sobre la vanidad de
algunos ámbitos donde el pensamiento lógico no ha tenido lugar. En vez de
desesperar, aplica a las formas la 1 Texto original : Dans le Parménide, en
revanche, il apparaît que la distinction entre idées et choses sensibles ne
coïncide pas avec la distinction entre les deux principes de non-contradiction.
L’examen minutieux des conséquences de l’hypothèse parménidienne a démontré
que, si l’on adhère strictement au prince parménidien absolu, toute
multiplicité est écartée, y compris la multiplicité intérieure à l’idée. Et ce
sont les corollaires de cette hypothèse qui empêchent toute relation et toute
connaissance. Or, c’est bien la tâche que Socrate s’était assignée au début du
dialogue : montrer que la multiplicité est possible au sein de l’idée
elle-même. Maintenant, il devient clair non seulement qu’un tel accomplissement
serait admirable, mais aussi qu’il est impératif, si la connaissance doit être
possible absolument. 11 dialéctica que Zenón cree se puede aplicar a todas las
cosas. Las dificultades que plantea la teoría de las formas son inevitables,
pero la aceptación de las formas es condición indispensable de la ciencia.
Negarse a poner una forma definida por cada realidad, es no querer que cada
naturaleza sea guardiana de una identidad permanente, es aniquilar la virtud
misma de la dialéctica. La intención del Parménides es la búsqueda de un Valor
o más precisamente, del Valor. A pesar del apoyo y de la asistencia que
Parménides presta a la discusión, el obstáculo sentado en el alma del muy joven
Sócrates deberá prevalecer sobre la enseñanza y mantener el diálogo en la
aporía2 (Goldschmidt, 1947. P. 151). En el segundo y el tercer capítulo de esta
investigación, haremos el análisis de las nueve hipótesis. El análisis de las
cinco primeras hipótesis respecto al “uno que es” será nuestro segundo
capítulo, y el de las cuatro últimas hipótesis respecto al “uno que no es” será
nuestro tercer capítulo. Nos concentraremos en analizar el programa del maestro
Parménides que propone formular la hipótesis de la existencia del objeto en
cuestión, es decir, las formas, y examinar sus consecuencias; luego, formar la
hipótesis de su no existencia y ver entonces las consecuencias para el objeto
en él mismo y en relación con sus opuestos. Con el eleata Parménides jugaremos
este juego laborioso. Examinaremos así la existencia de lo múltiple, o la de la
semejanza, o la desemejanza, o la del movimiento y reposo, o la de la
generación y de la corrupción, o, en fin, la del no ser y del ser. Es a su
propia tesis sobre el uno que Parménides aplicará el método dialéctico. Será
importante ver la afirmación del uno y las consecuencias de esta afirmación
para el uno y para todo lo que no es uno. También la negación del uno y las
consecuencias de esta negación para el uno mismo, y para todas las otras cosas.
A partir de esto, 2 Texto original : L’intention du Parménide est la recherche
d’une Valeur ou, plus précisément, de la Valeur. Malgré l’appui et l’assistance
que Parménide prête à l’entretien, l’obstacle assis dans l’âme du trop jeune
Socrate devra prévaloir sur l’enseignement et maintenir le dialogue dans
l’aporie. 12 tendremos al desarrollo de las nueve hipótesis. Al juicio del
maestro Parménides, la teoría de las formas es contradictoria, pero sin ella,
la ciencia es impensable. Para salir de este callejón, Parménides propone al
joven Aristóteles, a quien el Sócrates dio paso, un ejercicio dialéctico
destinado a fortalecer su pensamiento, lo que comprende cuando la hipótesis de
Parménides está afirmada, 137c-160b, examinando sus consecuencias positivas y
negativas, y cuando la hipótesis de Parménides está negada, 160b-166c,
examinando también sus consecuencias positivas y negativas. El eleata
Parménides despliega una larga dialéctica examinando metódicamente la relación
del uno respecto al múltiple, en un primer momento, en la hipótesis de su ser,
y luego en la de su no ser. Preciso es, asimismo, que digamos sin demora que
toda la primera parte puede aparecer como una digresión, ya que, en lugar de
examinar las hipótesis de Zenón, a que éste acaba de dar lectura, toda esa
primera parte gira en torno a la teoría de las ideas; la segunda es una
progresión que desentraña el sentido de esa misma digresión (Wahl, 1929. P. 7).
Con este diálogo, estamos frente a una gimnasia intelectual para el lector: las
respuestas a quienes refutan las formas por sus consecuencias, la verificación
de su teoría y la proposición de problemas nuevos y carentes de soluciones. El
Parménides nos orienta hacia una filosofía del conocimiento, preconizando un
análisis del ser. La dialéctica es el paso de los individuos a la contemplación
de sus formas. La dialéctica de aquí en adelante, devendrá el establecimiento
de una jerarquía de los seres desde los individuos hasta los géneros supremos,
pasando por las especies en números rigurosamente definidos. En este diálogo,
Platón se aleja de las preocupaciones políticas para dar prioridad al análisis
del ser. Se fija en la clasificación de los seres, la división de los géneros,
la ley de la composición de las partes en el todo; estas son las normas universales
sobre las cuales solamente puede fundarse una política científica, y es a esto
que el Parménides nos introduce. Esta investigación no pretende superar la
aporía de la dialéctica de las nueve hipótesis, sino hacer una interpretación a
partir del análisis de cada hipótesis. 13 Según los comentaristas estamos ante
un diálogo que presenta gran dificultad. Para Jean Wahl, el Parménides de
Platón es un verdadero “nudo gordiano” respecto de su complicación.
Séguy-Duclot afirma que “es un proyecto temible: la dialéctica del Parménides
es de una rara abstracción, y su trama lógica parece reducirse la mayoría de
las veces a una continuidad absurda de sofismas”3 (Séguy-Duclot, 1998. P. 6).
La segunda parte de este diálogo se presenta como una demostración de práctica
dialéctica destinada a dar al joven Sócrates los medios para defender la
doctrina de las formas; lo que no tiene nada de verosímil, puesto que la
dialéctica usada por Parménides puede aplicarse a cualquier objeto, cosa
sensible o formas, con el juego de las nueve hipótesis. Para la realización de
este trabajo, hemos usado la bibliografía disponible en francés y algunos
textos en español de las bibliotecas de la Pontificia Universidad Javeriana.
Las fuentes francesas podrían presentar dificultades en la traducción como
aparentes confusiones, ya que dependiendo de la traducción que se usa, puede
haber un posible cambio en los enunciados de las hipótesis. Esto ha sido el
caso del conflicto fundamental entre Cornford y Diès respecto a sus
traducciones, y la pelea entre SéguyDuclot por hacer uso de Diès contra O’Brien
que usa a Cornford4 . En nuestro trabajo, hemos seguido el orden de la
traducción de Diès, de Brisson y de Echandía, y en todos los casos hemos puesto
el texto francés en nota a pie de página. También en el texto en general hemos
tratado de respetar el sentido del verbo ser, pero hay contextos en español
donde gramaticalmente en lugar de usar ‘ser’, habría que usar ‘estar’. El uso
de ‘estar’ en estos contextos debe entenderse siempre referido al ‘ser’. Lo
mismo pasa con los verbos ‘haber’ y ‘tener’, hay contextos en que queremos
referirnos al verbo ‘haber’ y usamos ‘tener’. Dada la riqueza de este diálogo,
habrá mucho por descubrir, y las 3 Texto original : la dialectique du Parménide
est d’une rare abstraction, et sa trame logique semble se réduire le plus
souvent à une suite absurde de sophismes. 4 O’Brien Denis. Einai copulatif et
existentiel dans le Parménide de Platon. In: Revue des Études Grecques, tome
118, Janvier juin 2005. pp. 229-245. Séguy-Duclot Alain. Einai copulatif et
existentiel dans le Parménide de Platon : réponse à une objection. In: Revue
des Études Grecques, tome 120, fascicule 1, Janvier-juin 2007. pp. 265-280. 14
dificultades propias de su interpretación no han de faltar. En cuanto a este
trabajo, nos encontramos ante un estudio detallado respecto del uno y de la
multiplicidad. 15 CAPÍTULO I UNA INTERPRETACIÓN DE LA PRIMERA PARTE DEL DIÁLOGO
(LA TEORÍA DE LAS IDEAS O DE LAS FORMAS) (126a-135c) Siguiendo a Brisson, los
personajes claves de este diálogo visto como una entrevista imaginaria por su
rara abstracción y su presentación que es dos veces indirecta son Adimanto y
Glaucón, hermanos de Platón, presentados en la República como interlocutores de
Sócrates. Céfalo de Clazómenas, ciudad de Jonia, la patria de Anaxágoras, que
no se debe confundir con el Céfalo de Siracusa que aparece en el Libro I de la
República, es el narrador del diálogo y reproduce el relato de Antifonte quien,
a su vez, lo escuchó de Pitodoro. Antifonte de Atenas, hijo de Perictione,
medio hermano de Platón, no se debe confundir con el sofista que tiene el mismo
nombre. Pitodoro es presentado en el Alcibíades como alumno de Zenón. Zenón de
Elea, fue discípulo directo de Parménides de Elea, filósofo griego presocrático.
Parménides de Elea, es considerado como el fundador de la metafísica occidental
y es el personaje central del diálogo. Aristóteles, homónimo del discípulo de
Platón, va a ser uno de los Treinta tiranos de Atenas. Y el famoso Sócrates,
filósofo ateniense, es el héroe platónico, considerado como uno de los más
grandes de la filosofía occidental y universal. Parménides es el personaje
central del diálogo, porque leyendo a Platón, en la mayoría de los casos, el
título corresponde en general al nombre del principal. Al entrar en el texto,
podemos decir sin duda que la presentación de este diálogo es dos veces
indirecta ya que Céfalo cuenta lo que Antifonte ha oído decir a Pitodoro. Con
esta presentación, nos aventuramos a decir que el Parménides es el relato de
una ficción literaria que podría ser intencional de parte de Platón, para
advertirnos del peso 16 dialéctico y así evitar cualquier exceso en la
interpretación. En palabras de SéguyDuclot: el Parménides de Platón es a menudo
descuidado por los lectores de la filosofía antigua. Considerado durante siglos
como el texto mayor de Platón, la interpretación reciente no parece ver aquí
más que un extenso fracaso dialéctico, un campo en ruinas de donde no surgen
más que vagas contradicciones5 (Séguy-Duclot, 2007. P. 265). Viendo a la
discusión de O’Brien y Séguy-Duclot, es tan complejo el Parménides, que puede
haber confusiones hasta en la manera como usamos las palabras y así, las cosas
pueden perder sus sentidos6 . O’Brien para hacer sus críticas se apoya en la
traducción Cornford, mientras que Séguy-Duclot usa la Diès. Estos dos grandes
conocedores de esta obra de Platón tienen sus preferencias respecto a las
traducciones, ya que se critican respecto a las consideraciones de sintaxis y
de contexto en relación a las traducciones usadas. 1.1. Céfalo relata su
entrevista con Antifonte (126a-127a) Leyendo a Platón podemos cerciorarnos de
que los personajes, los lugares, los mitos, los países, etc., juegan un papel
importante para entender el desarrollo de los diálogos. Dicho esto, este
diálogo de Platón empieza con Céfalo que deja su patria Clazómenas para
dirigirse a Atenas, lo que a nuestro juicio es importante porque nos puede
ayudar a pensar la relación entre Clazómenas y Atenas y su importancia para la
filosofía. De lo que estamos seguros, es de que Anaxágoras, uno de los primeros
filósofos, gran conocedor de la doctrina de Parménides y de Zenón, es de
Clazómenas. 5 Texto original : Le Parménide de Platon est souvent délaissé par
les lecteurs de philosophie ancienne. Tenu pendant des siècles comme le texte
majeur de Platon. L’interprétation récente semble n’y voir désormais qu’un
vaste échec dialectique, un champ de ruine d’où n’émergeraient que de vagues
contradictions. 6 O’Brien Denis. Einai copulatif et existentiel dans le
Parménide de Platon. In: Revue des Études Grecques, tome 118, Janvier juin
2005. pp. 229-245. Séguy-Duclot Alain. Einai copulatif et existentiel dans le
Parménide de Platon : réponse à une objection. In: Revue des Études Grecques,
tome 120, fascicule 1, Janvier-juin 2007. pp. 265-280. 17 Podemos decir que un
encuentro entre Clazómenas y Atenas a nuestra manera de ver, puede ser un
encuentro entre el pensamiento de Platón y el pensamiento de Anaxágoras, de
quien se dice que es el maestro de Sócrates y de sus contemporáneos, es decir,
Anaxímenes, Parménides, Zenón y Empédocles7 . Las filosofías pre-socráticas
constituyen el fondo sobre que se destaca el diálogo. Los pensadores en quienes
piensa Platón al escribir no son sólo los contemporáneos: Antístenes, Euclides,
Leucipo; son aquellos con quienes estos últimos entroncan: son los eleáticos,
Anaxágoras, los sofistas, Sócrates (Wahl, 1929. P. 45). Según las versiones que
tenemos de este gran relato imaginario, Céfalo no estaba solo llegando a Atenas;
pero el diálogo no mencionó los nombres de los que lo acompañaban cuando se
encontró con Adimanto y Glaucón en el ágora que es el centro de la actividad
política, administrativa, comercial y social de Atenas. De lo anterior podemos
señalar que no sólo Céfalo tenía las ganas de escuchar el relato de Antifonte,
también estaban sus compañeros de Clazómenas. Entonces, con tal viaje, Adimanto
con la pregunta “¿qué es lo que quieres saber?”, ya está dispuesto a complacer
a nuestro narrador, que ya conoció a los hermanos de Platón y ya hizo el viaje
de Clazómenas a Atenas cuando Antifonte era niño8 . Podemos afirmar sin duda
que Céfalo y sus compañeros que son de Clazómenas son amantes del saber porque
no cualquiera puede hacer tal viaje sin algún gusto por el saber o la
filosofía. Según el diálogo, el saber les interesa al máximo nivel ya que por
el solo hecho de haber escuchado que Antifonte se encontraba en relación
frecuente con este Pitodoro, a su vez lo quieren escuchar. En la introducción
de Brisson, antes de su traducción del diálogo, vimos que Pitodoro, hijo de
Isoloco, amigo y discípulo de Zenón, es presentado fuera del Parménides en el
primer Alcibíades (Alcib. I, 119 a) donde se dice que habría ofrecido cien
minas a Zenón por el precio de su enseñanza, lo que 7 Cfr. Miguel Ángel Guzmán.
2013. El síndrome del simio parlante. P. 34 8 126 a-b 18 representa una fortuna
según las informaciones que tenemos9 . Con respecto a esto, se nos presenta a
Pitodoro también como un amante del saber. Es decir, analizando cada figura de
este gran diálogo, estamos ante unos encuentros de amantes del saber, lo que
nos prepara para lo que se sigue y que no se entiende si no hay en ello un amor
por la filosofía. Este Antifonte es el alivio de Céfalo y de sus compañeros después
de un viaje tan largo porque Céfalo y sus conciudadanos vinieron a causa de que
querían escuchar las palabras que intercambiaron un día Sócrates, Zenón y
Parménides, tres grandes filósofos; Antifonte las sabe de memoria después de
haberlas escuchado muchas veces de Pitodoro. El aprender de memoria una obra
dialéctica tan complicada nos lleva a pensar por qué después de esto, llegando
a la edad adulta, Antifonte se interesa más en los caballos que en la
filosofía10. Es más fácil entenderlo en el caso de Pitodoro que era discípulo
directo de Zenón. Pero la nota de Diès nos dice que el que Antifonte, desde
hace mucho tiempo extranjero a toda filosofía, pueda repetir esta discusión, es
una maravilla, lo cual, garantiza la pureza franca de su relato; el objetivo es
hacer la ficción verosímil, pero que no deja de ser sentida y gustada como
ficción11 . Céfalo y sus compañeros van con Adimanto y Glaucón para escuchar a
Antifonte que vive en Melita, un barrio ateniense. Llegando la multitud,
Antifonte la recibe con mucha alegría ya que conoce a Céfalo desde cuando hizo
su primer viaje. Sin embargo, cuando se dio cuenta del motivo del viaje de
Céfalo y sus compañeros, contar el relato del diálogo en su integralidad, hubo
cierta resistencia de parte de Antifonte, lo cual nos parece normal y podemos
interpretar como un acto de respeto hacia las palabras que intercambiaron un
día Zenón, Parménides y Sócrates; por si llegase a faltar algo o no se contase
como debería ser. Con todo, aceptó el reto y terminó por contarnos el relato
por completo y sin falta. 9 Platon. 1994. Parménide. Trad. Luc Brisson. Paris :
GF Flammarion. P. 11 10 Platon. 1994. Parménide. Trad. Luc Brisson. Paris : GF
Flammarion. P. 12 11 Platon. 1923. Œuvres Complètes, T. VIII : Parménide. Trad.
Auguste Diès. Paris : Société D’Édition « Les Belles Lettres ». P.54 19 1.2.
Narración del diálogo: Sócrates, Parménides, Zenón (127a-127d) Debemos tener
claro que nos encontramos ante el cuadro de una narración que implica muchos
niveles, por el hecho de que Céfalo cuenta cómo Antifonte reporta el relato que
hizo Pitodoro, sobre la conversación que tuvieron Parménides, Zenón y Sócrates.
Empezando el relato nos dimos cuenta que Parménides y Zenón se encontraban en
Atenas con motivo de las Grandes Panateneas que es una fiesta celebrada en
Atenas, que tenía lugar cada cuatro años, el tercer año de la Olimpiada, en
honor de Atenea que es la diosa de la guerra, la civilización, la sabiduría, la
estrategia, las artes, la justicia y la técnica12. Entonces, Atenas se convertía
en un lugar de encuentro, por eso, nos atrevemos a decir, que nuestros
personajes han escogido bien el día para tal discusión viendo a la figura de
Atenea y el gran juego dialéctico de este relato. Ya que, en Platón, la
dialéctica deviene una doctrina y se relaciona estrechamente con la teoría
metafísica de las Ideas. La dialéctica platónica es el método por el cual el
pensamiento accede y se mueve en el mundo de las Ideas; el movimiento por lo
cual, después de ser elevado de las cosas sensibles a las Ideas, el alma
recorre y contempla el mundo inteligible, y puede bajar entonces al mundo
sensible para ejercer ahí su actividad moral y política13 (Vialatoux, 1971. P.
35) Antes de entrar a fondo, el diálogo nos llama la atención sobre la
apariencia física de nuestros filósofos. Parménides, ya avanzado en edad, tenía
como sesenta y cinco años, el pelo blanco, pero de aspecto noble y hermoso.
Zenón se aproximaba los cuarenta años, pero era alto y de agradable figura y
dijeron que era el amado de Parménides. Creemos que esta alusión al aspecto
físico, la edad y la relación entre 12 Platon. 1994. Parménide. Trad. Luc
Brisson. Paris : GF Flammarion. P. 256 13 Texto original : Chez Platon, elle
devient une doctrine et se rattache étroitement à la théorie métaphysique des
Idées. La dialectique platonicienne est la méthode par laquelle la pensée
accède et se meut dans le monde des Idées ; le mouvement par lequel, après
s’être élevée des choses sensibles aux Idées, l’âme parcourt et contemple le
monde intelligible, et peut redescendre alors au monde sensible pour y exercer
son activité morale et politique. 20 Parménides y Zenón, nos sitúa frente a un
procedimiento literario que permite poner en evidencia la juventud de Sócrates
frente a la edad madura de Zenón y la vejez de Parménides y la relación entre
las obras de estos dos eleatas. Estando en Atenas, Parménides y Zenón se
hospedan fuera de los muros de Atenas en casa de Pitodoro, en el Cerámico, que
es un barrio de Atenas al norte de la ciudad y está dividido en dos partes por
las murallas: intramuros incluye el ágora y extramuros es una zona residencial
elegante14. Hasta ahí, llegó Sócrates, muy joven, y sus compañeros que deseaban
escuchar la lectura de los escritos de Zenón. Se nos dice que es la primera vez
que los eleatas llevaban este escrito, es decir, si Sócrates y sus compañeros
llegaron con tal ardor, es porque han oído hablar de los argumentos de Zenón.
Zenón, sin hacerse esperar, hace la lectura de sus escritos. Según lo que contó
Pitodoro, Parménides no estaba en casa, llegó al final de la lectura,
acompañado de Pitodoro que contó eso a Antifonte, y del joven Aristóteles que
fue uno de los Treinta, y que va a ser uno de los interlocutores del diálogo.
Pitodoro ya había escuchado la lectura de Zenón, lo que nos parece normal ya
que era su discípulo, también Parménides conoce los escritos de Zenón. El hecho
de que el joven Aristóteles haya llegado tarde y ha escuchado solamente la
parte final de la lectura de Zenón, nos pone ante un joven un poco fuera de
lugar que prestará mucha atención con respecto a lo que se sigue. Debemos tener
claro que en el momento de la discusión o de la lectura, estaban presentes
Sócrates, Parménides, Zenón, el joven Aristóteles, Pitodoro y otros dos
personajes, que da un grupo de siete personas (Cf.129d). 1.3. Los argumentos de
Zenón y la crítica de Sócrates (127d-130a) Como en casi en todos los diálogos
de Platón, tenemos a un Sócrates que llama la atención por la agudeza de sus
razonamientos y su facilidad de palabra, gran dialéctico, no deja escapar nada
en las discusiones. Es por eso que, después de la lectura de Zenón, 14 Platón.
2005. Parménides. Trad. Guillermo R. De Echandía. Madrid: Alianza Editorial. P.
62 21 creyó que algo no quedó claro, y que Sócrates pide una nueva lectura de
la primera hipótesis del primer argumento. Y ahí empezaron las dificultades:
“¿Acaso que si las cosas son múltiples es preciso que sean semejantes y a la
vez desemejantes, lo que sería imposible, ya que ni las desemejantes pueden ser
semejantes, ni las semejantes, desemejantes?” (127e). Normalmente una hipótesis
puede ser una proposición puesta para sacar consecuencias lógicas, sea para
obtener un medio indirecto de probar consecuencias, de descubrir las
condiciones de posibilidad de un problema, sea de descubrir la inconsistencia y
concluir en un rechazo. Sin la menor duda, Sócrates ataca esta hipótesis,
intentando demostrar que implica una contradicción pura y simple. El traductor
Echandía nos dejó claro que Zenón, para Platón, es el gran maestro de los
discursos dobles, de las “antilogías” de la dialéctica como técnica de
reducción al absurdo, Platón lo ha considerado como un sofista15 . Frente a la
hipótesis del primer argumento, queda claro que éste le parece absurdo a
Sócrates, lo retoma para ver si no se equivocó, pero el eleata le aseguró que
no, y escuchándolo nos da a entender que el escrito de Zenón hace énfasis de
manera categórica en la unidad y la pluralidad, aunque todos los argumentos
tengan como objetivo probar la imposibilidad de la hipótesis de la pluralidad.
Sócrates, sin ningún miedo, hace una comparación entre el amor o la amistad y
los escritos de los eleatas, a su manera de ver, ninguno quiere separarse del
otro, hasta en los argumentos; de una cierta manera, escribieron lo mismo,
dando vuelta a la argumentación, trataron de hacer creer otra cosa. En palabras
de Diès, “el eleatismo de Parménides acaparado por la erística de Zenón
constituye el bloque que Platón quiere disociar. Así, Sócrates empieza por
forzar a Zenón a la confesión de que su papel, en el eleatismo, fue el de un
subalterno y, su libro, una obra pasajera” 16 (Diès, 1923. P. 56). El estilo de
los eleatas es diferente porque siguiendo a Brisson, la obra de Zenón está en
15 Platón. 2005. Parménides. Trad. Guillermo R. De Echandía. Madrid : Alianza
Editorial. P. 62-63 16 Texto original : L’éléatisme de Parménide accaparé par
l’éristique de Zénon, voilà le bloc que Platon veut dissocier. Aussi Socrate
commence-t-il par forcer Zénon á l’aveu que son rôle, dans l’éléatisme, fut un
rôle de subalterne et, son livre, une œuvre passagère. 22 prosa, mientras
Parménides escribió un poema, pero, de todos modos, al decir de Sócrates,
expresaron lo mismo, pero, en otras palabras. En el poema, Parménides afirma
que el universo es uno y de ello da muchas pruebas bellas y buenas, pero Zenón
procede a la inversa, dice que las cosas no son múltiples, dando también unas
pruebas muy elaboradas. En esta parte, hay algo también que debemos dejar
claro, “por universo en Parménides es el conjunto de todo lo que es, en el
sentido general del término, sin hacer intervenir ninguna distinción entre
niveles de realidad, sensible e inteligible, como en Platón” 17 (Brisson. 1994.
P. 257). A nuestra vista, está presente la precipitación en los argumentos de
Sócrates, ya que hace unas afirmaciones, sin preguntar a Zenón el verdadero
sentido de su libro. El eleata no quería actuar de manera fraudulenta y no
buscaba el encanto del público, por eso dice a Sócrates: “eres tan hábil como
los perros de Laconia en olfatear y seguir el rastro de una argumentación”
(128c), ya que califican esta raza de perros como la más hábil en correr para
cazar18. Oyendo al eleata, su libro no tiene la pretensión de disimular al
público nada según lo que cree Sócrates, al contrario, es un apoyo de la tesis
de la unidad de Parménides, en especial frente a los que se burlan pretendiendo
que si “el universo es uno” muchas consecuencias ridículas se adjuntan a esta
hipótesis y entran en contradicción con ella; su escrito es una réplica, sin
olvidar que es un maestro de las antilogías. El eleata escribió por gusto a la
controversia mientras que se presenta como un joven, a nuestro juicio,
mostrando su humildad frente al maestro Parménides, es decir, no escribió como
un hombre maduro y ambicioso. El testimonio de Platón sobre el escrito de Zenón
se articula así: 1) Todos los argumentos de este escrito refutaban la
existencia de la pluralidad. 2) Zenón era un seguidor de Parménides que
sostenía que el universo es uno. 3) Al negar la existencia de la pluralidad,
Zenón quería probar lo bien-fundada de 17 Texto original : Par “univers”,
c’est-à-dire « l’ensemble de tout ce qui est » au sens général du terme, sans
faire intervenir aucune distinction entre des niveaux de réalité, sensible et
intelligible, comme chez Platon. 18 Píndaro, fragmento 106. 23 la tesis de
Parménides. 4) Eso dice que el proyecto de Zenón tenía un doble propósito,
porque quería también hacer aparecer lo absurdo de los que denunciaban el
absurdo de la tesis de Parménides 19 (Brisson. 1994. P. 258). Después de la
puesta en escena que nos lleva a interrogarnos sobre la doctrina de Parménides,
y sobre la de Zenón, llega a añadirse lo de la significación y el papel de la
discusión sobre las Formas en la primera parte del Parménides, en la medida en
que Platón hace de Sócrates un ardiente defensor de la doctrina de las Formas
contra la cual Parménides formula formidables críticas, antes de exhortar a
Sócrates a mantenerlas, como se verá más adelante. Según Brisson, “nada en los
diálogos de juventud no deja pensar que Sócrates había sostenido la doctrina de
las Formas, en especial en su edad más joven. En el Fedón, la admisión de la
hipótesis de las Formas por un Sócrates de sesenta y nueve años es algo
insólito” 20 (Brisson. 1994. P. 259). Antes de meternos a fondo en el tema de
las Formas, debemos tener claro que en este diálogo es lo mismo decir Formas e
Ideas, ya que algunas traducciones usan “Formas” y otras “Ideas”. Siendo fiel
al gran trabajo que hizo nuestro filósofo Brisson, usaremos el término
“Formas”. Según el ateniense Sócrates: Hay una Forma en sí de la semejanza y
tal Forma tiene como contrario lo que es la desemejanza y participamos de estas
dos Formas y todas las demás cosas que llamamos múltiples, las cosas que participan
de la Semejanza resultan semejantes y las que participan de la Desemejanza
resultan desemejantes, semejantes y desemejantes las que participan de ambas
Formas (129a). 19 Texto original : Le témoignage de Platon sur l’écrit de Zénon
s’articule donc ainsi. 1) Tous les arguments de cet écrit réfutaient
l’existence de la pluralité. 2) Zénon était un sectateur de Parménide qui
soutenait que l’univers est un. 3) En niant l’existence de la pluralité, Zénon
voulait prouver le bien-fondé de la thèse de Parménide. 4) Cela dit, le projet
de Zénon était à double détente, car il voulait aussi faire apparaître
l’absurdité de ceux qui dénonçaient l’absurdité de la thèse de Parménide. 20
Texto original : Rien dans les dialogues de jeunesse ne laissent penser que Socrate
ait soutenu la doctrine des Formes, surtout dans son jeune âge. Dans le Phédon,
l’admission de l’hypothèse des Formes par un Socrate de soixante-neuf ans reste
insolite. 24 Se sigue que no hay nada de impresionante en que las mismas cosas
sean semejantes o desemejantes entre sí por participar de ambas Formas. Lo
extraordinario está en demostrar que los semejantes en sí se convierten en
desemejantes y los desemejantes en semejantes. A la manera de ver de Echandía,
Éste es el núcleo de la argumentación de Sócrates hasta 130a: con la
introducción de la doctrina del eidos cree que se pueden superar las
contradicciones de los argumentos de Zenón. Pero también la propia
multiplicidad de determinaciones según el eidos se ve amenazada por el caos
mientras no se dé solución al problema de lo uno y lo múltiple al nivel de las
Ideas (Echandía. 2005. P. 65) Para impresionar a Sócrates no es suficiente
mostrar que son las cosas que participan de estas dos Formas las que son
afectadas de estas dos características. Es como decir que todas las cosas son
una por el hecho de que participan de lo Uno y que esas mismas cosas son
múltiples por el hecho de que participan de la Multiplicidad. Valdría más la
pena mostrar que el Uno es en sí múltiple y el Múltiple en sí uno, eso sería
algo grandioso, así mismo, si los Géneros o Formas se mostraran afectados en sí
mismos por ambas determinaciones, sería algo espantoso. Con muchos argumentos
de apoyo y afirmaciones se nos hace ver que, si mostramos que somos una cosa y
muchas cosas, no hay nada de impresionante, solo mostraremos que una misma cosa
es muchas cosas y una sola, no que lo Uno es múltiple o que la Multiplicidad es
una. “Si alguien llega a distinguir y separar las Formas, tomándolas en y por
sí mismas, como la Semejanza y la Desemejanza, la Pluralidad y la Unidad, el
Reposo y el Movimiento y todas las demás similares, y luego mostrar que en sí
mismas pueden mezclarse y distinguirse” (129e), sería lo mejor para Sócrates y
es eso lo que pidió a Zenón. Sócrates parece contentarse con la individualidad
y mismidad de cada Idea; suponer “mezcla” entre ellas sería suponer la
destrucción de su identidad. Pero en realidad tal “separación” hace imposible
el propio logos, como se pondrá de manifiesto más adelante. De la heterogeneidad
de las Ideas no se 25 sigue que no tengan nada en común, en el sofista se dirá
que tienen en común al menos esto: el ser heterogéneas (Echandía. 2005. P. 67).
Según los dichos de Sócrates, hay que hacer la distinción entre la Forma en
cuanto Forma y la Forma en cuanto Forma de algo. Sin embargo, en cuanto Forma
de la Multiplicidad, la Multiplicidad no puede participar del Uno; en otros
términos, ninguno de los miembros de la clase Multiplicidad se encuentra en la
clase del Uno e inversamente, ningún miembro de la clase del Uno se encuentra
en la clase de la Multiplicidad. Pero en cuanto Forma, la Forma de la
Multiplicidad es “un” individuo y puede por lo tanto ser miembro de la clase
del Uno21 . Sócrates ha sido muy exigente con los eleatas, además de lo que
pidió anteriormente, necesitó que se le sorprendiera mostrando que las mismas
oposiciones están entremezcladas dentro o al nivel de las Formas mismas, como
han mostrado para los objetos visibles, como se manifiesta también de la misma
manera al nivel de los objetos que capta el pensamiento. 1.4. Parménides y
Sócrates: dificultades que implica la admisión de las Formas separadas. ¿De qué
hay Formas? (130a-131a) Con tantas exigencias, Pitodoro pensó que los eleatas
se iban a enojar, pero no es el caso, al contrario, prestaban mucha atención y
los argumentos los harían reír. Analizando las críticas de Sócrates y la
expresión de los eleatas, podemos decir que el ateniense tomó el camino que
querían los eleatas para ampliar la discusión, pues sus argumentos son dignos
de suscitar admiración. Él hace la distinción poniendo de un lado las Formas en
sí y de otro lado las cosas que participan, también señala que hay una
Semejanza en sí, lo mismo respecto de la Unidad y la Multiplicidad. Admite
también una Forma en sí para lo Justo, lo Bello, el Bien y otros equivalentes.
Pero ante la pregunta de si hay una Forma en sí del Agua, del Fuego, del Ser
humano distinto de los seres que somos, hay que parar. 21 Cfr. Platon. 1994.
Parménide. Trad. Luc Brisson. Paris : GF Flammarion. P. 259 26 Este pasaje es
importante, por versar, no tanto sobre la extensión del orden de las Ideas como
sobre las Ideas mismas en cuanto principios estructurantes de lo real. El hecho
de que Sócrates no dude en suponer que hay entidades “últimas”, como la
Justicia, la Belleza, el Bien, la Semejanza, el Uno, pero dude en el caso del
Hombre y el Fuego, ha sido interpretado por algunos especialistas según la
visión “cosmológica” de las Ideas propuesta por el Timeo: “hombres”, “fuego”,
“agua” son cosas que resultan del ordenamiento de la naturaleza por esas
entidades “últimas”. Sea o no válida esta interpretación, el hecho de que no
coincida el número de las Ideas con los nombres abstractos o clase de los
universales pone de manifiesto las insuficiencias de la interpretación
puramente gnoseológica de la doctrina platónica (Echandía. 2005. P. 68-69). Con
la admisión de tantas cosas en sí, comienzan las dificultades que conducen a
Sócrates a preguntarse si él va por el camino correcto. Porque de seguirse
preguntando por cosas en sí entraremos en un laberinto sin salida, ya que hay
cosas grotescas como el pelo, el barro, la suciedad y muchas otras sin valor, y
si entramos en un proceso de interrogarnos si hay una Forma separada para
ellos, separada de las cosas que tocamos, será muy complicado para nuestra
razón. El ateniense reconoce una existencia, pero no piensa en una Forma de
estas cosas porque sería absurdo. Como es el caso del Timeo, hay cosas en las
cuales vemos que no es necesario que haya una Forma en sí22. Pensar una Forma
en sí para una o para todas las cosas, puede ser angustioso; es como abrir la
puerta para la necedad y perderse, es por eso que a las cosas dichas
anteriormente “Semejanza, Desemejanza, Uno, Pluralidad, Belleza, Justicia, Bien”,
Sócrates consagra lo más claro de sus reflexiones. El platonismo que se expone
ahí y que critica Aristóteles en su libro de la Metafísica, excluye del mundo
de las Formas las Negaciones y las Privaciones, las Relaciones, las cosas
artificiales y aquellas donde hay 22 Timeo 51c. 27 anterior y posterior. El
Neoplatonismo excluye también las cosas viles o contrarias a la naturaleza
(pelo, barro etc.) (Diès. 1923. P. 59-60). A juicio de Parménides, los
argumentos de Sócrates van acordes a su edad y hay algo que no ha hecho todavía
la filosofía en su vida. Con tal ardor, al joven Sócrates un día la filosofía
lo captará y no tendrá más desprecio por las cosas que ha mencionado, tal es la
convicción del maduro Parménides: una declaración que es contraria a toda limitación
del mundo de las Formas. Con esto, es seguro que Platón nos quiere advertir que
la Forma en sí presentada por Sócrates no es intocable, por el contrario, va
cambiando y adquiriendo más sentido en la medida en que va avanzando el
diálogo. Sócrates cree en la existencia de ciertas Formas, y las cosas reciben
sus nombres por participar de ellas, cosas semejantes por participar de la
Semejanza, y así por la Grandeza, la Belleza y la Justicia, de eso no hay
ninguna duda de su parte. 1.5. Dificultades de la participación (131a-131e)
Estamos ante unas preguntas claves para ir entendiendo la Forma en sí: “¿y
participa cada participante de la totalidad de la Forma o bien de una parte? ¿O
es que puede haber otra forma de participación que éstas?” (131a). De estas dos
preguntas, escoger cómo se hace la participación ha sido muy complicado para
Sócrates, es decir, ver si la Forma en su totalidad se encuentra en cada una de
las cosas que son muchas, quedando una, o si eso se hace de otra manera. Si hay
participación, sea de la totalidad de una Forma, sea de una de sus partes; si
no es así, no habrá participación. Este dilema de dos proposiciones
contradictorias entre las cuales hay que escoger, se apoya sobre los
presupuestos de que la participación puede determinar sea a la totalidad, sea a
una de las partes de una Forma. Participar en una cosa, es tener una parte de
esta cosa, una parte que corresponde sea a esta cosa en su totalidad, sea a una
parte de la totalidad que esta cosa constituye. Para el joven Sócrates, nada
impide a la Forma en quedar una. Las consecuencias que se siguen de este
argumento, nos ponen ante unas dificultades impresionantes y que vale la pena
analizar. Porque según el punto de vista de Parménides, la forma “al ser una e
idéntica, presente a la vez como un todo 28 en las múltiples cosas separadas,
estará separada de sí misma” (131b). La totalidad de la Forma o una de sus
partes debe encontrarse en lo que participa. Participar de algo es haber
recibido una parte de este algo. Aristóteles retoma la cuestión a propósito de
la relación entre el género y sus especies: si el género animal es uno e
idéntico en la especie hombre y en la especie caballo, “¿cómo puede este uno
ser uno en las cosas que están separadas, y por qué este animal no ha de estar
también separado de sí mismo?” (Met. 1039 a 33-b2) Con lo dicho por
Aristóteles, según Echandía, la cuestión de la inmanencia de las Formas parece
haber sido tema de discusión en la Academia23. Con el razonamiento aristotélico
se sigue que si las cosas sensibles están en un lugar, en el espacio, y si las
Formas se encuentran en ellas en parte por lo menos, entonces las Formas se
encuentran en un lugar y en el espacio24. Sócrates, para seguir defendiendo su
tesis, nos dice que es a la manera del día que aquello permanece uno e
idéntico, y se encuentra en muchos lugares al mismo tiempo sin ser distinto de
él mismo, así cada una de las Formas se encuentra al mismo tiempo una e
idéntica en todas las cosas. Se actúa a la luz del día, que, para los antiguos griegos
en general y para Platón en particular, era una realidad material25. Un
brillante argumento para mantener la inmanencia de las Formas, argumento que
Parménides compara con el velo extendido sobre muchos seres humanos, el velo es
uno en su totalidad, mientras que está extendido sobre muchas cosas. Pero el
velo no puede estar en su totalidad sobre cada uno, sino apenas una parte de
él. El dilema de la participación no presenta, por lo tanto, ramas paralelas.
La primera rama resulta en un absurdo lógico, mientras que la segunda,
considerada como falsa, aparece como una dificultad que trataremos de
sobrepasar. En otros términos, si no hay participación ni en la totalidad de
una Forma ni en una de sus partes, no hay participación; pero, si hay 23
Platón. 2005. Parménides. Trad. Guillermo R. de Echandía. Madrid: Alianza
Editorial. P. 70. 24 Aristóteles. Física IV 2, (209b33-210a2). 25 Timeo
(45c-46a). 29 participación, esta debe ser no en la totalidad de una Forma,
sino, en una de las partes26 (Brisson. 1994. P. 37). Es más sensato decir con
respecto a las consecuencias de los argumentos de Sócrates y Parménides que las
Formas son en sí mismas divisibles; las cosas que participan de esas Formas no
puede tomar parte más que en una de las partes de esas Formas; y no es en la
totalidad, sino en una parte de esta Forma que se encuentra en cada cosa. Pero
Sócrates no admite que la Forma que es una, se encuentre dividida entre
nosotros, permaneciendo todavía una. Es absurdo que muchas cosas sean cada una
grande, en virtud de una porción de Grandeza más pequeña que la Grandeza en sí.
Es imposible que cada cosa al recibir una pequeña parte de la Igualdad en sí
pueda hacerse igual a otra cosa. Lo que no se puede dar es la suposición de
que, al poseer una parte de la Pequeñez, frente a esta parte, la Pequeñez será
más grande, dado que la parte en cuestión es una parte de él mismo, donde se
sigue que la Pequeñez en sí será más grande; sin embargo, a lo que se añadirá
la parte extraída, esta será más pequeña y no más grande que antes. Queda como
un abismo el hecho de encontrar la manera en que las cosas sensibles
participarán en las Formas, si no es ni en partes, ni en totalidad. Se nos ha
dado a entender que Platón y los pitagóricos renunciaron a buscar en qué
consistía esta participación o esta imitación27 . 1.6. La Forma, unidad
sintética, concepto, paradigma (131e-133a) No es una tarea fácil la discusión
en torno a la Forma; antes de exponer cualquier cosa, Parménides quiere
entender bien las dudas del joven Sócrates, dando vuelta a sus argumentos.
Imaginando lo que quiere decir el ateniense con respecto a sus argumentos, el
eleata una vez más analiza por qué Sócrates piensa que cada Forma es una. Él
nos dice que cada vez que muchas cosas parecen ser grandes, se supone una sola
Forma que 26 Texto original : Le dilemme de la participation ne présente donc
pas des branches parallèles. La première branche aboutit à une absurdité
logique, alors que la seconde, même considérée comme fausse, apparaît comme une
difficulté qu’on essaiera de surmonter. En d’autres termes, s’il n’y a pas
participation ni à la totalité d’une Forme ni à l’une de ses parties, il n’y a
pas participation ; mais, s’il y a participation, ce doit être non à la
totalité d’une Forme, mais à l’une des parties. 27 Aristóteles, Metafísica 987
b 13. 30 parece ser la misma cuando se las abraza todas en la mirada; es por
esto que se estima que la Grandeza es única, lo que es verdadero según el joven
Sócrates. Pero Echandía nos llama la atención de que “Forma significa en este
pasaje, como el Fedón, el carácter común que se supone que poseen las Ideas y
las cosas que participan de ellas” (Echandía. 2005. P. 73). La Grandeza en sí y
las otras cosas mayores, con los ojos del alma, al abrazarlas todas con la
mirada, nos mostrarán algo único que es Grande. Pero, ¿en virtud de qué esas
mismas cosas en su conjunto aparecerán precisamente grandes? Aparecerá aquí
otra Forma de Grandeza, extendiéndose sobre la Grandeza en sí y sobre las cosas
que participan de esta Forma, lo que nos lleva a decir que, más que la Grandeza
en sí y que las cosas que participan, habrá una Forma diferente, en virtud de
la cual la Grandeza en sí y las cosas que participan, serán grandes. De esto se
concluye que cada una de las Formas no serán una, sino que se duplicarán sin
límite. Con tales argumentos se puede decir que cada Forma es una, la Grandeza
es una; con la fuga al infinito, la Grandeza y todas las Formas deben ser
consideradas como infinitas en pluralidad. Con lo dicho por Sócrates, las cosas
que participan de las Formas son distintas de las Formas, lo que lleva a
Parménides a generalizar esta forma de fuga al infinito, y a concluir que cada
Forma no será una, sino ilimitada en pluralidad. Para evitar tantas
dificultades, Sócrates supone que si cada una de las Formas es un pensamiento,
no podrían darse en ninguna otra parte sino en las almas. Así, cada Forma sería
una unidad y no sufrirá las dificultades anteriores. Hay que aclarar que estos
pensamientos deben ser pensamientos de algo, aún más: “las Ideas platónicas son
ciertamente objetos de pensamiento, ya que sólo por él pueden ser captadas y
conocidas; pero Parménides aduce que describirlas sólo como pensamientos no
resuelve el problema de sus relaciones con los particulares” (Echandía. 2005. P.
74). Sócrates quiere salvar la unidad de las Formas, mostrando que son
pensamientos que no pueden encontrarse fuera de la razón, es decir, del alma;
lo cual asegura también su inmaterialidad. 31 Este pensamiento de algo que es
uno, es algo que este pensamiento considera como extendiéndose sobre toda una
serie de cosas, mientras permanece una especie única. Será una Forma esta cosa
pensada como una, ya que permanecerá siempre la misma extendiéndose sobre toda
una serie de cosas. De esto se sigue que, si de las Formas participan las cosas
sensibles, podría ser necesario admitir que cada Forma está constituida de
pensamientos y cada una piensa, o más bien son pensamientos que no piensan. Al
hacer la distinción entre la actividad de pensar y el contenido del pensamiento,
podemos decir sin duda, que Parménides considera que una Forma es un contenido
del pensamiento, que es uno en la pluralidad. Se sigue, puesto que las cosas
sensibles participan de las Formas, y puesto que las Formas son pensamientos,
entonces las cosas sensibles participan del pensamiento, es decir, del
contenido de los actos del pensamiento. No es razonable la solución de
Parménides según Sócrates. La mejor explicación, según Él, es que las Formas
son como modelos que subsisten en su naturaleza, las cosas sensibles sostienen
con ellas una relación de semejanza y son las copias; además, la participación
que las cosas sensibles sostienen con las Formas, tiene como explicación que
son imágenes. Con esto, Parménides recuerda el hecho de que la relación de
similitud es una relación simétrica. Por eso puede ser absolutamente necesario
que lo que es semejante participe en una sola y misma Forma, es decir, en la
unidad y la identidad. Las cosas semejantes son semejantes en virtud de que
participan de la Forma misma. Con eso, nada puede ser semejante a esta Forma y
esta Forma no puede ser semejante a otra cosa. Si no es el caso, más allá de
esta Forma otra Forma surgirá. Y si esta última es semejante a algo, otra Forma
surgirá todavía, y nunca se detendría la aparición de una Forma cada vez nueva,
suponiendo que esta Forma sea semejante a lo que participa. La misma Forma será
paradigma e imagen. Entonces parece que no es virtud de la semejanza que las
cosas sensibles participen en las Formas. Lo que nos pone ante un gran
problema, si definimos las Formas como realidades en sí. 32 La única manera de
escapar a esta fuga es reconocer la diferencia del estatuto ontológico de las
Formas y de las cosas sensibles. Las Formas están separadas de las cosas
sensibles en el sentido que pueden existir independiente de las cosas
sensibles. Al contrario, las cosas sensibles no están separadas de las Formas,
en el sentido que ellas no pueden existir independientemente de las Formas, de
las que son imágenes. Eso aceptado, hay que admitir además que la semejanza de
las cosas sensibles en las Formas es asimétrica, como lo es la desemejanza de
las Formas con respecto a las cosas sensibles (Brisson. 1994. P. 42)28 . Vale
la pena mencionar, que es muy platónica esta manera de ver o analizar a las
Formas, porque en el Timeo, se habla también de las Formas como modelos o
paradigmas y de sus copias como imágenes29 1.7. Las Formas serán incognoscibles
para el hombre (133a-134c) Desde el comienzo cada vez surge una dificultad
mayor. Según Parménides, ahora, estamos ante el problema de si para definir
algo se hace la hipótesis, poniéndola como algo aparte, que hay siempre una
Forma única para cada una de las cosas. A nuestro juicio, el eleata pasa al
problema de la separación de lo sensible y de lo inteligible, y de la
imposibilidad de conocer uno y otro tipo de realidades. Con tantos juegos
dialécticos, se puede afirmar que no conviene ni siquiera que las Formas sean
conocidas, si son tal como estos filósofos dicen que deben ser. Al afirmar
esto, tanto Parménides como Sócrates no son capaces de demostrar que alguien
así esté equivocado, porque no está consciente del número de objeciones, y
además puede no estar listo para seguir a alguien que haga una demostración,
señalar cuál sea la complejidad y la longitud de esta demonstración. Creemos
que tales críticas son válidas, 28 Texto original : La seule façon d’échapper à
cette remontée est de reconnaître la différence de statut ontologique des
Formes et des choses sensibles. Les Formes sont séparées des choses sensibles
en ce sens qu’elles peuvent exister indépendamment des choses sensibles. En
revanche, les choses sensibles ne sont pas séparées des Formes, en ce sens
qu’elles ne peuvent exister indépendamment des Formes, dont elles ne sont que
des images. Cela accepté, il faut en outre admettre que la ressemblance des
choses sensibles aux Formes est asymétrique, comme l’est la dissemblance des
Formes par rapport aux choses sensibles. 29 Timeo 29 b. 33 pero no ponen en
duda la hipótesis de la existencia de las Formas. Al admitir de cada cosa una
realidad en sí, tanto Parménides como Sócrates afirmará que ninguna de esas
realidades se encuentra en nuestro mundo. Al respecto, Brisson nos llama
atención: hay una ambigüedad. Podría ser que sea “en nosotros”, en cuanto que
somos seres humanos o “entre nosotros”, en nuestro mundo. Encontramos aquí un
axioma metafísico de una importancia considerable. No hay ninguna medida común
entre el mundo de las Formas y nuestro mundo (Brisson. 1994. P. 261)30 . El maestro
Parménides aclara que las Formas son lo que son en razón de sus relaciones
mutuas, tienen sus realidades de esas relaciones, y no de las relaciones que
sostienen con las cosas que se encuentran en nuestro mundo, en virtud de la
semejanza u otro título; aunque participamos de esas Formas, damos cada vez a
las cosas sensibles el mismo nombre que damos a la Forma correspondiente.
Aunque en nuestro mundo las cosas llevan el mismo nombre que las Formas, este
nombre llega de sus relaciones que sostienen unas con otras y no de las
relaciones que sostienen con esas Formas. De esto se sigue que todos los
nombres que, en virtud de esas relaciones, reciben las cosas sensibles, emergen
de las cosas sensibles, no de las Formas. Si alguno de nosotros fuese amo o esclavo,
no sería esclavo del Amo en sí, de la esencia “Amo”, ni tampoco el amo sería
amo del Esclavo en sí, de la esencia “Esclavo”. Al ser hombres ambos, lo serán
de un hombre. El Señorío en sí es lo que es respecto a la Esclavitud en sí, así
como la Esclavitud en sí es esclavitud con respecto al Señorío en sí. Pero las
cosas que hay entre nosotros no tienen poder sobre aquéllas, ni aquéllas sobre
éstas. Aquéllas están relacionadas entre sí y respecto de sí mismas, de la
misma manera que éstas están relacionadas entre sí (133d-e-134a). 30 Texto
original : Il y a une ambiguïté. Il se pourrait que ce soit « entre nous », en
tant que nous sommes des êtres humains ou « parmi nous », dans notre monde. On
trouve ici un axiome métaphysique d’une importance considérable. Il n’y a
aucune commune mesure entre le monde des Formes et notre monde. 34 Con lo
anterior nos arriesgamos a decir que, en el mundo sensible, o entre hombres,
hay un universo de posibilidades que nos pone frente a situaciones difíciles,
pero, viendo la esencia del Hombre en sí, somos capaces de grandes cosas y no
podemos esclavizarnos. Estamos frente a la teoría de los dos mundos como dos
ámbitos incomunicables, quitándose todas las derivaciones del hecho de tratar
las Formas como cosas particulares. De ahí sigue que la Ciencia en sí es la
ciencia de lo que es la Verdad, cada una de las Ciencias correspondiente a lo
que es la Ciencia, será ciencia de un género de Seres correspondientes a lo que
es el Ser. En el mundo de las cosas sensibles, la ciencia es ciencia de lo que
es verdadero en este mundo y de los seres de este mundo. Entonces las Formas en
sí no se encuentran en nosotros y no pueden encontrarse en nuestro mundo. Las
Formas en sí serán conocidas por la Forma en sí de la Ciencia, ninguna de esas
Formas es conocida por nosotros, puesto que no tenemos parte en la Ciencia en
sí. Quedan incognoscibles para nosotros lo Bello, el Bien31 y todo lo que
admitimos como Formas en sí. 1.8. La realidad humana será incognoscible a los
dioses (134c-135c) Con el seguimiento de los juegos dialécticos del maestro
Parménides, ahora viene que, si hay un género de la Ciencia, este género
representa mucha más exactitud que la ciencia de nosotros, también para la
belleza y las demás cosas sensibles32 . Solamente una divinidad puede poseer la
ciencia que presenta la mayor exactitud. Con esto aparece una duda: por no
conocer las cosas de las divinidades, no se puede afirmar rápidamente que un
dios pueda conocer las cosas nuestras. “Aquellas Formas no tienen poder sobre nuestras
cosas, ni éstas lo tienen sobre aquéllas. Unas y otras sólo están relacionadas
consigo mismas” (134d). 31 Según Brisson, el Bien debería ser cognoscible
(Brisson. 1994. P. 261). 32 Una más grande exactitud caracteriza lo
inteligible. Sobre la oposición entre la claridad que caracteriza la visión
directa de las Formas y lo borroso que caracteriza la visión sensible que
proporciona que una imagen de esas Formas (Cfr. Fedro 250 b-d). Lo inteligible
es antes de todo objeto del conocimiento divino (Fedro 249c-d). 35 Si al lado
de lo divino se encuentra la Dominación en sí absolutamente exacta, también la
Ciencia en sí absolutamente exacta, se sigue que la Dominación de las entidades
de arriba no puede jamás ejercerse sobre nosotros, y que su Ciencia no puede
aplicarse ni a nosotros, ni a las cosas entre nosotros. Como seres humanos
tenemos dominio sobre nuestras entidades o cosas sensibles, ejerciendo el
dominio de nosotros, y no podemos conocer nada de esto divino por nuestra
ciencia; ellos tampoco, esas entidades no pueden, por la misma razón, ser
nuestros maestros y tener conocimientos de las cosas humanas, aunque son
divinidades. Suponemos que las Formas de las cosas presentan una existencia en
sí y definimos cada Forma como algo en sí. De allí nacen muchas dudas,
incertidumbres y objeciones en la persona que expone esas teorías; diría que
esas Formas no existen, y si existieran quedarían de toda necesidad
incognoscibles a la naturaleza humana. Al decir esto, tendría razón para
cambiar la convicción de que pensar así es extraordinariamente difícil. Quien
lo hace debe ser un hombre dotado para hacer entender que, de cada cosa, hay un
Género, un ser en sí y por sí. Sería un hombre más maravilloso al hacer este
descubrimiento y poderlo transmitir por la enseñanza a otro, después de haber
probado todos los detalles por una crítica adecuada. Parménides acepta ahora
tácitamente la tesis fundamental de la doctrina platónica. El supuesto de las
Ideas es el postulado fundamental del conocimiento, pues “conocemos todas las
cosas según el eidos”. El Parménides del diálogo manifiesta una constante
exigencia de precisión conceptual (Cfr. Echandía. 2005. P. 81-82). La
preocupación de Parménides y Sócrates, consiste en que puede haber personas que
tienen a la vista todas las dificultades que hemos visto y analizado, y otras
del mismo género, que para esas no llegarán a admitir que hay Formas y que
negarán poner aparte una Forma para cada cosa en particular. Alguien así, no
sabrá de qué lado girar su pensamiento porque no admite que haya una Forma para
cada cosa, que es siempre la misma. 36 Sócrates cayó en todos esos impasses
porque no estaba lo suficientemente ejercitado en el dominio de la dialéctica.
Es por eso que la segunda parte del Parménides se presenta como una demostración
de práctica dialéctica destinada a dar al joven Sócrates los medios para
defender la doctrina de las Formas; lo que no es sino muy verosímil, puesto que
la dialéctica utilizada por Parménides puede, lo hemos visto, aplicarse a no
importa qué objeto, cosa sensible o Forma33 (Brisson. 1994. P. 43). Con lo
anterior, podemos decir que, sin la posibilidad de practicar la dialéctica,
falta algo, hay una brecha y es grave para la filosofía. Se debe dar siempre
este paso hacia la filosofía, aún más cuando tenemos preguntas sin respuestas.
33 Socrate est tombé dans toutes ces impasses, parce qu’il n’était pas assez
exercé dans le domaine de la dialectique. Voilà pourquoi la seconde partie du
Parménide se présente comme une démonstration de pratique dialectique destinée
á donner au jeune Socrate les moyens de défendre la doctrine des Forme ; ce qui
n’a rien que de très vraisemblable, puisque la dialectique utilisée par
Parménide peut, on l’a vu, s’appliquer à n’importe quel objet, chose sensible
ou Forme. 37 CAPÍTULO II EL JUEGO DE LAS HIPÓTESIS: LAS SERIES DE DEDUCCIONES
PARA LA HIPÓTESIS “SI EL UNO ES” (135c-160b) Después de analizar la primera
parte del diálogo, podemos hacernos la pregunta sobre si hay que renunciar a
las Formas, con lo cual no tendríamos dónde girar el pensamiento. El filósofo
Sócrates se comprometió, antes de tiempo, antes de ejercitarse, a poner a parte
lo Bello, lo Justo, el Bien y cada una de las Formas una por una; pero
Parménides, quien ha escuchado hablar al ateniense con el joven Aristóteles
antes de la discusión, se dio cuenta de que es bello y divino el impulso que
lleva Sócrates a la argumentación. De todas maneras, el ateniense debe
ejercitarse más a fondo al entregarse a estos ejercicios filosóficos, porque es
todavía joven, a los ojos de la multitud, filosofar es una pérdida de tiempo:
es palotear sin decir nada. Esta manera de la multitud de ver a los filósofos
debe motivar a Sócrates a esforzarse, ejercitarse, si no la verdad se le
escapará. No es posible definir lo que es tal o cual Idea sin un “ejercicio
dialéctico” previo, es decir, sin una reflexión sobre las condiciones generales
del discurso. Una Idea sólo puede ser definida mediante otras Ideas, que serían
así partes dialécticas de su significado definido, por lo que este significado
se nos muestra como una unidad que es también múltiple. Hay, pues, que
replantear la teoría: no sólo hay que tomar las Ideas en y por sí mismas, sino
también por sus referencias y conjunciones mutuas. Sócrates tiene que hacer
algo que hasta ahora no ha hecho: considerar el problema de lo uno y lo
múltiple a nivel de las Ideas (Echandía. 2005. P. 83). Ante todo, debemos tener
en cuenta que las Formas no son admitidas por Zenón y Parménides a título de
doctrina propia. La doctrina de los eleatas se queda entonces en lo sensible.
Por lo tanto, para ellos, el ser en su totalidad, es el universo34. Según esto,
Sócrates para ejercitarse no debe dejar a la investigación perderse ni en las
cosas visibles 34 Cf. Brisson. 1994. P. 261. 38 ni en lo que las concierne,
sino aplicarla a las cosas que son por excelencia objetos de la razón y que
podríamos estimar que son de las Formas. Porque de todas maneras del lado de
las cosas sensibles, no hay ninguna dificultad para mostrar que los objetos son
semejantes y desemejantes, y que son afectados por toda otra especie de
contrariedad. En el ejercicio, se necesita un paso más. Suponer, en cada caso,
la existencia del objeto y considerar lo que resulta de la hipótesis, no es
suficiente. Hay que suponer también la inexistencia del mismo objeto, si se
quiere ejercitar a fondo, lo que recomendarán los Tópicos de Aristóteles,
porque este método es a la vez como gimnasia dialéctica y como instrumento de
búsqueda científica35. Pero según el traductor Echandía: El programa del
“ejercicio dialéctico” se asemeja al método de la hipótesis de Zenón, si bien
se introducen ciertas modificaciones. Por una parte, ha de cumplirse a nivel de
las Ideas, examinándose las hipótesis que se elijan desde los más diversos
respectos. Por otra parte, el método tiene que dejar de ser polémico si quiere
ser realmente eficaz: el procedimiento de reducción al absurdo ha de ser
superado mediante una reflexión sobre las condiciones de la afirmación y la
negación de una misma hipótesis (Echandía. 2005. P. 84). Respecto a lo
anterior, Parménides invita a Sócrates a tomar como ejemplo la hipótesis de
Zenón: “si hay muchas cosas”, cuáles consecuencias deben resultar y, para las
cosas que son múltiples respecto a sí mismas y respecto del uno y, para lo que
es uno, respecto de él mismo y respecto de las cosas que son muchas. Y a la
inversa, “si no hay muchas cosas”, examinar de nuevo lo que se deduce para la
cosa que es una y para las cosas que son muchas en relación a sí mismas, y las
unas en relación a las otras. Ahora, respecto a la semejanza, si la suponemos
ser o no ser, qué se seguirá de la una y de la otra hipótesis, a la vez para
las cosas mismas sobre las cuales versa la hipótesis y sobre las otras cosas,
tanto en relación a sí mismas como respecto de las unas en relación a las
otras. ¿Qué se seguirá al aplicar el mismo argumento a lo que es desemejante,
al 35 Nota pie de página de Diès (1923. P. 69), tomada de los Tópicos de
Aristóteles (101a, 34-36; 163a, 36- 163b, 16). 39 movimiento y al reposo, a la
generación y a la destrucción, al hecho de ser y al hecho de no ser ellos
mismos? Es un gran trabajo que entra en juego respecto de todo lo que se
planteará como hipótesis de “ser” o de “no ser”, ya que se deben examinar de la
misma manera las consecuencias que se derivan para esas cosas en sí mismas y
para cada una de las otras cosas, que se escogerán considerándolas una después
de otra, luego para muchas, y para todas sin excepción. Sin embargo, se pondrán
las otras cosas en relación con ellas mismas y con el predicado que cada vez se
escogerá, suponiéndolo ser o no ser, con el supuesto que se tendrá la intención
de ejercitar como se debe y de discernir sin falta la verdad. Este método al
juicio de Sócrates no es fácil de manejar y es difícil de entender. Por eso,
necesita una demostración del maestro Parménides, tomando cualquier hipótesis
para una mejor comprensión. Es un trabajo importante y complicado que el joven
Sócrates le exige al maduro Parménides, que siente que estos ejercicios le
cuestan mucho respecto a su edad. Zenón, discípulo fiel, no se atreve a
satisfacer lo que pidió el ateniense porque no es una pequeña hazaña, es un
trabajo exigente, tan exigente y complicado, que no es una buena idea abordar
estos temas frente a la multitud; teniendo en cuenta también que Parménides ya
está avanzado en edad. “El vulgo o la multitud, en efecto, no se da cuenta de
que sin haber explorado estos caminos en todos los sentidos es imposible
encontrar la manera de dirigir la mente hacia la verdad” (136e). Con esto, el
discípulo Zenón se une a la petición del ateniense, lo que se interpreta como
que Zenón estaba hace mucho tiempo en el entorno de Parménides, pero hace un
buen tiempo, había cesado de desarrollar él mismo estos argumentos36 . Todos
los personajes que estaban presentes en este momento se unen para pedir a
Parménides que dé una demostración del método que preconizaba y no les niegue
esta petición. El eleata se encontró en la necesidad de obedecer, “le parece
que le sucede lo mismo que al caballo de Íbico, un campeón ya viejo, que uncido
para un concurso de 36 Cf. Brisson. 1994. P. 262. 40 carros temblaba por
experiencia ante la prueba a realizar; comparándose con él Ibico decía que él,
viejo también y contra sus deseos, se veía forzado a ir al encuentro del
amor”37 (137a). Es decir, al evocar esas palabras, siente también un gran
temor, por su edad, de meterse a nadar en tal océano de argumentos, cosa que no
es fácil. Para complacerlos Parménides toma el riesgo, ya que no está presente
la multitud. Con esto, Platón nos advierte también que no se ha dado a todo el
mundo la posibilidad de entender e interpretar esta segunda parte del diálogo.
Por eso se requiere una pasión hacia la investigación. El maestro Parménides se
ha dado a la tarea de empezar por su propia hipótesis haciéndola versar sobre
el uno, “si el uno es” y “si el uno no es” que se deduce normalmente. “Aquí no
se trata de la Forma, si no del uno considerado en sí mismo y como objeto de la
búsqueda privilegiada de Parménides”38 (Brisson. 1994. P. 262). Según O’Brien:
Las críticas dirigidas a la teoría de las formas en la primera parte del
diálogo Parménides quedan sin respuesta. Parménides hace, sin embargo, brillar
la posibilidad de una solución a las dificultades evocadas exponiendo un método
hipotético, ilustrado, dice él, por “la hipótesis que es la mía” (137b3). “La
hipótesis”, tal como Parménides la ha presentado en este contexto (137a7-b4),
no parece, sin embargo, responder a los argumentos desarrollados en la segunda
parte del diálogo, ni tampoco encadenarse a las líneas precedentes del
diálogo39 (O’Brien, 2007. P. 414). 37 Según la nota de Diès (1923. P. 71),
Platón hace alusión aquí al fragmento de Ibico (frgt 2 de Bergk). 38 Texto
original : Il ne s’agit pas de la Forme, mais de l’un considéré en lui-même et
comme l’objet de recherche privilégié de Parménide. 39 Texto original : Les
critiques adressées à la théorie des formes dans la première partie du dialogue
le Parménide restent sans réponse. Parménide fait toutefois miroiter la
possibilité d'une solution aux difficultés évoquées en exposant une méthode
hypothétique, illustrée, dit-il, par « l'hypothèse qui est la mienne » (137b3).
« L'hypothèse », telle que Parménide l'a présentée dans ce contexte (137a7-b4),
ne semble pourtant pas répondre aux arguments développés dans la seconde partie
du dialogue, ni non plus s'enchaîner aux lignes précédentes du dialogue. 41
Según lo dicho por O’Brien, se ve una de las dificultades que nos espera en el
desarrollo de las hipótesis. Sin embargo, nos queda un poco claro con
Séguy-Duclot que: La primera hipótesis es de alguna manera una ficción
dialéctica inevitable, ya que el punto de vista platónico no es primero, sino
consecutivo a la refutación del punto de vista parmenídeo: el análisis no es
dogmático sino dialéctico, pues hay que liberarse para que la dialéctica de las
hipótesis pueda verdaderamente empezar. Antes de interrogarse verdaderamente
sobre el ser o el no ser del uno, hay que terminar primero con la creencia
parmenídea, y comprender que el uno, en su relación con el ser, no puede ser
unidad absoluta y que también el uno que es puede ser no uno. Antes de todo, la
dialéctica debe así separarse de Parménides, y la ironía quiere que sea
precisamente el personaje de Parménides quien opera una auto-refutación de su
propia tesis, para que la dialéctica platónica, cuyo orden está invertido por
su refutación de Parménides, pueda al fin empezar40 (Séguy-Duclot, 2009. P.
60). Pero a la vista de Echandía: “la ambigüedad con que se formula la hipótesis,
así como su oscura construcción gramatical, ha dado pie a tres interpretaciones
diferentes: a) si el Uno es o no es; b) si el Uno es uno o no es uno; c) si el
Uno es o el No-Uno” (Cf. Echandía. 2005. P. 87). No obstante, sin hacer esperar
más, Parménides escoge al más joven que es Aristóteles para darle las réplicas,
porque a su manera de ver, el más joven le hará menos obstrucción y responderá
de manera más directa lo que piensa y sus respuestas le suministrarán pausas a
diferencia de un Sócrates que es hábil en olfatear y seguir el rastro de una
argumentación. 40 Texto original : La première hypothèse est en quelque sorte
la fiction dialectique – inévitable, car le point de vue platonicien n’est pas
premier mais consécutif à la réfutation du point de vue parménidien : l’analyse
n’est pas dogmatique mais dialectique – dont il faut se débarrasser pour que la
dialectique des hypothèses puisse vraiment commencer. Avant de s’interroger
véritablement sur l’être ou le non-être de l’un, il faut en finir d’abord avec
la croyance parménidienne, et comprendre que l’un, dans son rapport à l’être,
ne peut être unité absolue et que donc l’un qui est peut-être non un. Avant
toute chose, la dialectique doit ainsi se séparer de Parménide, et l’ironie
veut que ce soit précisément le personnage de Parménide qui opère une
auto-réfutation de sa propre thèse, pour que la dialectique platonicienne, dont
l’ordre est inversé par sa réfutation de Parménide, puisse enfin commencer. 42
2.1. Primera hipótesis: Si el Uno es uno (figura y ubicación) (137c-142a) Al
empezar con el juego de las hipótesis, hay algo que debemos tener claro para
evitar confusiones. Se sigue que, en la segunda parte del Parménides, no hay
más que una sola hipótesis: “si el uno es”. Cuando es afirmada, “si el uno es”
o “si es verdad que el uno es”, esta hipótesis corresponde, de hecho, a la de
Parménides; y cuando se niega “si él no es uno” o “si no es verdad que él es
uno”, ella corresponde a la de Zenón. Se sigue, en los dos casos, que la
hipótesis se refiere al universo. Lo que es obvio si admitimos que Zenón, como
Parménides, se mantuvo en el plano de lo sensible. En tal contexto, el ser es
la realidad sensible en su conjunto, es decir, el universo 41 (Brisson. 1994.
P. 20). Suponiendo que el uno es, ¿“podría este uno ser muchos”? Porque si es
el caso, el uno no podría tener ni partes ni ser un todo ya que la parte es
parte de un todo. Viendo el todo, es lo que no le falta ninguna parte, por eso,
el uno sería compuesto de partes en los dos casos, tanto si es un todo o si
contiene partes. Respecto a los casos, se deduce que el uno sería múltiple y no
uno. De todos modos, el uno no debe ser múltiple, sino uno, entonces se seguirá
la argumentación con el maestro Parménides, por ende, el uno no será un todo y
no tendrá partes, si es uno. “Si el Uno es tomado en y por sí mismo, pura y
simplemente como uno, está separado de cuanto no sea su propia unidad”
(Echandía. 2005. P. 87). El uno, al no tener partes, no podría tener ni
principio ni fin ni medio, ya que serían partes tales determinaciones, sin
partes este uno está desprovisto de límites porque decir fin o principio es
decir límites. Estando de acuerdo el joven Aristóteles y 41 Texto original : Il
s’ensuit que, dans la seconde partie du Parménide, il n`y a qu’une hypothèse :
« s’il est un » Lorsqu’elle est affirmée, « s’il est un » ou « s’il est vrai
qu’il est un », cette hypothèse correspond, en fait, à celle de Parménide ; et
lorsqu’elle est niée « s’il n’est pas un » ou « s’il n’est pas vrai qu’il est
un », elle correspond à celle de Zénon. Il s’ensuit que, dans les deux cas,
l’hypothèse porte sur l’univers. Ce qui va de soi si l’on admet que Zénon, tout
comme Parménide, restait sur le plan du sensible. Dans un tel contexte l’être,
c’est la réalité sensible dans son ensemble, c’est-à-dire l’univers. 43
Parménides sobre la ilimitada presentación del uno, se seguirán muchas cosas
para entender al uno en su totalidad. Entonces el uno no tiene figura por el
hecho de que no participa de lo circular y de lo recto que son las especies de
la figura, lo que se aclarará más con la ayuda de la pregunta del joven
Aristóteles que no entiende muy bien lo de la figura. Antes de seguir con la
argumentación debemos tener claro que cuando una afirmación de Parménides no es
evidente, el joven Aristóteles hace una pregunta que exige una aclaración, a
nuestra vista, es su manera de tomar la iniciativa en el diálogo. Según
Parménides, se da lo circular, en lo que los extremos se encuentran en todas
partes a igual distancia del centro. Seguramente el centro es lo que intercepta
los dos extremos. Mejor que sea así, porque si no, el uno tendría partes y
sería múltiple, al participar de la figura recta o circular. Entonces, es justo
decir que el uno no es ni recto ni circular porque no tiene partes. Con lo
visto, si es tal la presentación que se hace del uno, se sigue que no podría
estar en ninguna parte, no podría encontrarse ni en otra cosa, ni en sí. Lo que
nos parece extraño, pero de lo que estamos seguros, es que a medida que vamos avanzado,
vamos encontrando sentido a la cosa. Vimos con la ayuda de Parménides que, si
el uno se encontraba en otra cosa, él estaría, suponiéndolo, envuelto en el
círculo por él que sería contenido, y en muchos lugares él se encontraría en
contacto con lo que lo envolvería por muchos de sus puntos. Sin embargo, es
imposible que se encuentre en contacto en muchos puntos con lo que es uno, ya
que está desprovisto de partes y no participa del círculo. Si el uno se
encuentra en él mismo, nada más que él mismo podría envolverlo suponiendo que
él se encontrara en él mismo; de todas maneras, es imposible encontrarse en
algo sin estar envuelto en ello. Es imposible encontrarse en una cosa sin estar
envuelto, en círculo hay que añadir. La noción de lugar supone cinco temas: 1)
una envoltura, considerada como un todo, 2) y un contenido, considerado como
una parte; 3) una figura, la del círculo o la de la esfera, que permite afirmar
la multiplicidad de los puntos de contacto; 4) la noción del contacto y 5) la
de la pluralidad. Por lo 44 demás, la cosa puede ser puesta en relación con la
noción de participación, definida como “el hecho de estar en”42 (Brisson. 1994.
P. 61). Teniendo en cuenta a lo que envuelve y a lo que está envuelto, una
misma cosa no puede ser a la vez paciente y agente, ya que estando así, el uno
ya no sería uno, sino dos. En esta parte, Platón no quiere lugar y cuerpo para
el uno. En consecuencia, una vez más, el uno no está en ninguna parte, puesto
que no se encuentra ni en él mismo ni en otra cosa. No está en ninguna parte.
2.1.1. Movimiento e inmovilidad (138b-139b) Puesto que es así, el uno puede
estar en reposo o en movimiento; sin negar esta posibilidad hay que tener en
cuenta que, si estaba en movimiento, el uno se movería o se alteraría; en efecto,
no hay otros movimientos que aquellos mencionados. Tampoco el uno puede
alterarse en relación a él mismo porque no seguirá siendo uno. En consecuencia,
podemos decir, que no es en la alteración que reside su movimiento. Entonces
hay que saber que, si el uno cambia moviéndose, al moverse, el uno efectuaría
una revolución circular en el mismo lugar o pasaría de un lugar a otro. De eso
se sigue, que, si el uno efectúa una rotación circular, él debería enlazarse a
un centro y estar dotado de otras partes de él mismo que gravitan alrededor de
este centro. Pero no hay posibilidad de que haya una rotación circular sobre un
centro puesto que el uno no posee ni centro ni partes. Si ocurre que el uno
cambia de ubicación, adviene a lo que se encuentra a veces aquí, a veces allá,
por este hecho, sin embargo, si está en movimiento, está dotado de movimiento.
Pero encontrarse en alguna parte o en algo, eso nos presenta como imposible
como lo hemos visto, más imposible aún si llega a ser en alguna parte o en
algo. La relación entre encontrarse en algo o llegar a ser en algo todavía no
está clara 42 Texto original : Il est impossible de se trouver en une chose
sans être enveloppé, en cercle faut-il ajouter. La notion de lieu suppose cinq
termes : 1) une enveloppe, considérée comme un tout, 2) et un contenu,
considéré comme une partie ; 3) une figure, celle de cercle ou celle de sphère,
qui permet d’affirmer la multiplicité des points de contact ; 4) la notion de
contact et 5) celle de la pluralité. Par ailleurs, elle peut être mise en
relation avec la notion de participation, définie comme « le fait d’être dans
». 45 para nosotros como tampoco para el joven Aristóteles. Porque si en un
lugar algo llega a ser, “¿no es necesario que no esté todavía en ello mientras
está llegando a ser y que tampoco esté totalmente fuera, puesto que ya llega a
ser en ese algo?” (138d). Nos parece necesario, entonces, por consecuencia,
que, si algo es susceptible de llegar a encontrarse en un lugar cualquiera, eso
no podría ser más que lo que comporta partes. En este caso, una parte de la
cosa se encontraría ya en el lugar en cuestión, mientras que la otra se
encontraría al mismo momento en el exterior. Pero lo que no comporta ninguna
parte no podría de ninguna manera, suponemos, encontrarse en totalidad al mismo
tiempo en un lugar y en el exterior de este lugar. Lo que nos parece totalmente
verdadero. En cuanto a lo que no comporta partes y no es un todo, es aún más
imposible que llegue a ser en alguna parte, puesto que no podría advenir ni en partes
ni en totalidad. Con tal imposibilidad, en consecuencia, no cambia de lugar,
sea al encontrarse en alguna parte o llegando a encontrarse en un lugar, sea
efectuando una revolución en el mismo lugar o alterándose. Entonces Parménides
nos hace ver tranquilamente que de aquí se sigue que el uno está privado de
toda especie de movimientos. El uno no podría encontrarse en alguna parte, pues
estar en lo que sea le es imposible. Por lo tanto, no puede jamás quedar en el
mismo lugar, porque él sería en reposo, por el hecho de encontrarse en lo que
se encontraría en el mismo lugar. Pero ya lo hemos dicho, que el uno no podría
estar ni en él mismo ni en otra cosa, de eso estamos seguros. Por eso, el uno
no se queda jamás en el mismo lugar y lo que no se queda jamás en el mismo
lugar no conoce ni tranquilidad ni reposo. En efecto, el uno parece no estar ni
en reposo ni en movimiento; la conclusión parece imponerse en todo caso:
Parménides excluye el reposo y el movimiento del uno. 2.1.2. Identidad y
diferencia (139b-139e) Después de ver que el uno no puede estar ni en reposo ni
en movimiento, veremos que, además, no será ni idéntico a otro diferente de sí
ni a sí, tampoco será ni 46 diferente de sí o de otro que sí43. Esta reflexión
complica una vez más la comprensión del uno. Al suponer que el uno es diferente
de él mismo, él sería otra cosa, y él no sería más uno. Lo que nos parece
normal. Sin embargo, si él era idéntico a algo diferente, él sería esta cosa, y
él no sería más él mismo, de modo que, de esta manera él no sería tampoco lo
que precisamente él es, sino otra cosa que no es uno. “Esas dos eventualidades:
diferencia en relación a sí mismo e identidad en relación a otra cosa son
rechazadas por un recurso al mismo argumento; al hacerlo, este uno sería otra cosa
que uno, y de este modo no sería más lo que precisamente debe ser por
hipótesis”44 (Brisson. 1994. P. 264). Pasando a otra sección, veremos que este
uno no será ni idéntico a él mismo o a algo otro ni diferente de él mismo o de
algo otro. Subsiguientemente, el uno no será idéntico a algo diferente, y no
será diferente de él mismo. No será diferente de algo diferente, mientras
permanezca uno; en efecto, no es a lo que es uno que conviene ser diferente,
sino a lo que solamente es diferente de algo diferente, y a nada más. Pero, por
consiguiente, debido que él es uno él no será diferente, él no será diferente
por él mismo, y si él no lo es por él mismo, él no será diferente; y como, en
cuanto tal, él no será diferente de ninguna manera, él no será diferente de
nada. Un poco arduo el juego de palabra para entender el uno respecto a la
identidad y la diferencia, pero frente a Parménides, gran maestro de la
dialéctica, hay que estar listo para lo que sea y así, evitar las dificultades
de interpretación. “La pura unidad del Uno no admite ninguna mezcla con la
alteridad” (Echandía. 2005. P. 94). Parece que el uno no será idéntico a él
mismo. En lo que consiste precisamente el uno, no es evidentemente la misma
cosa que en lo que consiste lo idéntico. Porque cuando una cosa llega a ser
idéntica a otra cosa, no deviene una. Si es a las cosas que son muchas que una
cosa llega a ser idéntica, la cosa deviene necesariamente múltiple y no 43 Aquí
“sí” puede entenderse como “él mismo” o “sí mismo” pero como tampoco es claro
que “sí” = “sí mismo”, se ha dejado el simple “si”. 44 Ces deux éventualités :
différence par rapport à soi-même et identité par rapport à autre chose sont
repoussées par un recours au même argument ; ce faisant, cet un serait autre
chose qu’un, et de ce fait ne serait plus ce que précisément il doit être par
hypothèse. 47 una. Para rehabilitar la cuestión, si el uno y lo idéntico no
diferían en nada, cuando una cosa devenga idéntica, siempre sería una, y cuando
devenga una, siempre sería idéntica. No se trata de un razonamiento sofístico,
contra lo que afirma Diès (p.75 de su trad.), sino de un atenerse a la
suposición inicial sobre la unidad del Uno que como tal no puede admitir ni
siquiera la identidad relacional consigo mismo, porque como la identidad es
diferente de la unidad (tesis sobre la que habría que hacer una larga
exégesis), ser idéntico a sí mismo significaría participar en algo “otro” que
la Unidad (Echandía. 2005. P. 95). En consecuencia, si este uno es idéntico a
él mismo, no hará uno con él mismo; y así, estando uno, no será uno. Entonces,
le es tan imposible al uno ser diferente de algo diferente como ser idéntico a
él mismo. Así, el uno no podría ser ni diferente ni idéntico en relación a él
mismo o a algo diferente. 2.1.3. Semejante y desemejante (139e-140b) El uno,
además de no ser idéntico ni diferente, no será semejante ni desemejante sea a
él mismo o a otra cosa. De ahí, empiezan más complicaciones respecto al uno. En
efecto, es semejante lo que de alguna manera admite la identidad, pero como ya
lo hemos visto, por naturaleza, el uno no admite la identidad. Por lo tanto, si
el uno admitía un carácter sin ninguna relación con lo que lo hace uno, el uno
se encontraría, en razón de este carácter, más numeroso que uno, lo que nos
parece imposible. En realidad, el uno no puede de ninguna manera admitir la
identidad en relación a otra cosa o en relación a él mismo, eso no puede pasar.
El uno no puede ser semejante ni a otra cosa ni a él mismo. No puede ser así,
según toda apariencia. Y ciertamente el uno no admite aún más la diferencia; ya
que, de esta manera también, el uno habría por carácter de ser más numeroso que
uno. Pues lo que admite la diferencia respecto a él mismo o a otra cosa, eso
debería ser desemejante en relación a sí mismo o a otra cosa, si es verdad que
lo que admite la identidad es semejante. Así, este uno, parece, puesto que no
admite totalmente la diferencia, no es de 48 ninguna manera desemejante
respecto a él mismo o a algo otro. Con tal seguridad, por eso, el uno no podría
ser ni semejante ni desemejante respecto a algo otro diferente o respecto a él
mismo, si no, no será lo que es. 2.1.4. Igual-desigual (140b-140d) Viendo la
realidad del uno, estamos ante un mundo de argumentación para entenderlo en su
totalidad. Es tal, que ahora veremos con el maestro Parménides y las respuestas
simples y significativas del joven Aristóteles, que el uno no será ni igual ni
desigual a él mismo o a otra cosa. De eso se sigue, para entenderlo bien, que
si el uno es igual, tendrá el mismo número de unidades de medida con lo que es
igual, lo que nos parece normal. Si es en absoluto poco más grande o más
pequeño, el uno tendrá respecto a las cosas con las cuales tiene comunidad de
medida, un más grande número de unidades de medida que las cosas que son más
pequeñas que él y un más pequeño número de unidades de medida que las cosas que
son más grandes que él. Y respecto a las cosas con las cuales no tiene
comunidad de medida, el uno será de medidas a veces demasiado pequeñas a veces
demasiado grandes. Cosa que no podemos negar, el contexto muestra que el uno
está dividido en partes que constituyen unidades de medida. Pero según lo visto
anteriormente, se hace la pregunta: ¿si no es imposible que lo que no participa
de la identidad tenga un número idéntico de unidades de medida o de cualquier
otra cosa? Pues es imposible, entonces, lo que no participa de la identidad no
podría ser igual ni a sí mismo ni a otra cosa, puesto que no comporta un número
idéntico de unidades de medida. Sin embargo, de toda evidencia, si el uno
comporta un más grande o un menos grande número de unidades de medida, tendrá
que tener tantas partes como unidades de medida; y de esta manera, todavía, él
no será más uno, sino también será en el gran número de sus partes. Al comportar
una sola unidad de medida, el uno sería igual a esta unidad de medida.
Normalmente, como ya lo hemos visto, con demostraciones, el uno es incapaz de
ser igual a lo que sea. 49 Con la sección en relación a la pareja
igual/desigual. Parménides empieza por dar definiciones de la igualdad, luego
de la desigualdad (más grande/ más pequeño) en el marco de la conmensurabilidad
y en el de la inconmensurabilidad. Luego pasa a la demostración propiamente
dicha: puesto que este uno no comporta un número idéntico de unidades de
medida, él no podría ser igual a él mismo, incluso si él no posee más que una
sola unidad, o igual a otra cosa: de todas formas, puesto que no comporta ni un
más grande ni un menos grande número de unidades de medida, él no es desigual
ni en relación a él mismo ni en relación a otra cosa; en conclusión, él no
puede ni siquiera comportar una sola unidad de medida, porque en este caso
sería igual a él mismo45 (Brisson. 1994. P. 264). Entonces, puesto que el uno
no comporta ni una sola unidad de medida, ni un número de unidades de medida
que sea grande o pequeño, puesto que no participa absolutamente de la
identidad, él no será, parece, nunca igual ni a él mismo ni a otra cosa; por lo
tanto, el uno no será jamás más grande o más pequeño que él mismo o que algo
diferente. Una conclusión que es perfectamente justa. 2.1.5. Tiempo (140e-141d)
Pues, más viejo, más joven o de la misma edad, no sabemos si el uno parece
capaz de serlo todavía. Sin ningún afán, es algo que descubriremos con el
Maestro Parménides. Porque se supone, si el uno tiene la misma edad que él
mismo o que otra cosa, participará respecto al tiempo, a la igualdad y a la
semejanza, igualdad y semejanza de las cuales, hemos dicho con argumentos de
apoyo, el uno no participa. Aún más, hemos dicho que el uno no participa ni de
la desemejanza ni de la desigualdad. 45 Texto original : Avec la section
concernant le couple égal / inégal. Parménide commence par donner des
définitions de l’égalité, puis de l’inégalité (plus grand / plus petit) dans le
cadre de la commensurabilité et dans celui de l’incommensurabilité. Puis il
passe à la démonstration proprement dite : puisque que cet un ne comporte pas
un nombre identique d’unités de mesure, il ne saurait être égal à lui-même,
même s’il ne possède qu’une seule unité, ou à autre chose : de toute façon,
puisqu’il ne comporte ni un plus grand ni un moins grand nombre d’unités de
mesure, il n’est inégal ni par rapport à lui-même ni par rapport à autre chose
; en corollaire, il ne peut même pas comporter une seule unité de mesure, car
dans ce cas il serait égal à lui-même. 50 Si el uno es tal como hemos descrito,
no podría ser más viejo, más joven o de la misma edad que lo que sea, no lo
puede ser de ninguna manera. Es decir, el uno no podría ser ni más joven ni más
viejo ni de la misma edad en relación a él mismo o en relación a otra cosa. El
uno no podría de ninguna manera estar en el tiempo, ya que una cosa estando en
el tiempo, deviene cada vez más vieja que él mismo puesto que es una necesidad.
Lo que es viejo, lo es siempre, respecto a algo que es más joven, eso no hay
que dudarlo. Por eso, lo que deviene más viejo que sí mismo deviene, al mismo
tiempo, más joven que sí mismo, si tiene que haber algo respecto a la que
deviene más viejo. En esta parte Parménides expresa una idea paradójica y
cuando eso pasa, el joven Aristóteles plantea una verdadera pregunta de
información: “¿qué quieres decir?”, lo que ayuda a no perdernos de lo que está
pasando. Normalmente: no hace falta que una cosa llegue a hacerse diferente de
otra si ya es diferente; ya lo es de lo que es actualmente diferente, ya lo ha
sido de lo que se hizo diferente, lo será de lo que va a serlo, pero de lo que
está haciéndose diferente no hace falta que lo haya sido, ni que vaya a serlo,
ni que sea diferente, sino sólo que esté haciéndose diferente (141b). Es una
necesidad que sea así, porque lo que es más viejo implica una diferencia hacía
de lo que es más joven y hacia nada más. Debe ser así, es por eso que lo que
está en el proceso de devenir más viejo que sí mismo debe, en el mismo lapso de
tiempo, devenir más joven que sí mismo. 1. La República ya ha establecido esas
leyes de la relación: más grande es necesariamente correlativo de más pequeño,
mucho más grande es correlativo de mucho más pequeño; lo que fue más grande, de
lo que fue más pequeño; lo que será más grande, de lo que será más pequeño
(438b/c). 2. En un segundo momento, el germen de este sofisma está en un abuso
de lenguaje, que la República denuncia a propósito de la expresión “más fuerte
que sí mismo” (430e). Pero el Cármides (168a-169c) ya había proclamado, a 51
propósito de las magnitudes y de los números, la evidencia del principio: no
puede haber relación donde no hay real dualidad de términos. De otra manera, en
efecto, lo que indicaremos como más pesado que sí mismo tendrá que ser al mismo
tiempo más ligero; “el más viejo será más joven, y así sucesivamente” 46.
(Diès. 1923. P. 77). Aún más, es en un lapso de tiempo que no es ni más grande
ni más pequeño que la edad que es la suya, un lapso de tiempo que es entonces
igual a esta edad, en que él debe devenir y ser, y haber sido y tener que ser.
Una vez más se trata de una conclusión que nos parece inevitable. Sin embargo,
parece una necesidad que, lo menos, para todas las cosas que están en el tiempo
y que participan de lo que lo caracteriza, cada una de esas cosas tenga la
misma edad que sí mismo y que, en el mismo lapso de tiempo, devenga a la vez
más viejo y más joven que sí. Es factible que sea así. Pero de lo que estamos
seguros, es que el uno no participa de ninguna afección de este género. Es
decir, el uno no participa del tiempo y no se encuentra en ningún momento del
tiempo. Y lo hemos visto con muchos argumentos de apoyo. 2.1.6. Existencia por
sí y para otro (141d-142a) Considerando estas expresiones fue, ha sido,
deviene, Parménides preguntó si no significan una participación del tiempo, del
tiempo pasado. Pues si lo son, las expresiones, será, llegará a ser
significarían una participación del tiempo futuro, al tiempo que viene. Y
también las expresiones, es, llega a ser, significarían una participación del
tiempo presente, lo que nos parece totalmente normal. La sección sobre el
tiempo depende de las categorías gramaticales del griego antiguo. De acuerdo al
espíritu de la lengua, Parménides, en 141d6-142a6, 46 Texto original : 1. La
République a déjà posé ces lois de la relation : plus grand est nécessairement
corrélatif de plus petit ; beaucoup plus grand est corrélatif de beaucoup plus
petit ; ce qui fut plus grand, de ce qui fut plus petit ; ce qui sera plus
grand, de ce qui sera plus petit (438b/c). 2. Le germe de ce sophisme est dans
un abus de langage, que la République dénonce à propos de l’expression « plus
fort que soi-même » (430e). Mais le Charmide (168a-169c) avait déjà proclamé, à
propos des grandeurs et des nombres, l’évidence du principe : il ne peut y
avoir de relation là où il n’y a pas réelle dualité de termes. Autrement, en
effet, ce qu’on dira plus lourd que soi-même devra être en même temps plus léger
; « le plus vieux sera plus jeune, et ainsi de suite ». 52 considera el tiempo,
en sus dimensiones de pasado, de presente y de futuro, no solamente desde el
punto de vista de la existencia, sino también desde el punto de vista del
proceso pasado o en devenir47 (Brisson. 1994. P. 68). Si el uno no participa de
ninguna manera de ninguna especie de tiempo, se sigue: en el pasado, no ha
sido, no era, no fue; en el momento presente, no ha llegado a ser, no llega a
ser, no es; y en el futuro, no llegará a ser, no habrá llegado a ser, no será.
Eso es la verdad, ya que no hay posibilidad de participar del ser de otra
manera que bajo uno de estos modos. “No podemos participar del ser si no
estamos en el tiempo. De un modo paralelo con el espacio; para participar del
ser hay que estar en algún lado. Una vez más, nos encontramos en un contexto
cosmológico, donde el ser no se concibe más que en el espacio y en el tiempo48
” (Brisson. 1994. P. 265-266). Se siguen, que de ninguna manera el uno no
participa del ser. En consecuencia, el uno no es de ninguna manera, no es según
ninguna apariencia. La conclusión de que el Uno no puede tener ningún tipo de
ser se sigue directamente de la suposición inicial. Si el Uno es absolutamente
uno, no podremos establecer sobre él ningún predicado que pueda significarse
con el vocablo “es” en cualquiera de sus sentidos; por tanto, no le pertenecerá
ni tan siquiera ese “ser” propio del sujeto de un juicio verdadero, como es el
caso de la sexta hipótesis; no sólo no se puede decir “el Uno es”, sino tampoco
“el Uno es uno”, pues eso supondría considerar al Uno como “algo”. La pura
unidad del Uno excluye el “es”, porque aquí está suponiendo que el “Uno” es
distinto (separado) del “Ser”. Su pura unidad no admite “mezcla” alguna. Los
neoplatónicos, por una extraña transposición de textos, entendieron que este
Uno ajeno al “es” no era sino un Uno que está “más allá” del ser, como 47 Texto
original : La section sur le temps dépend des catégories grammaticales du grec
ancien. Conformément à l’esprit de la langue, Parménide, en 141d6-142a6,
envisage le temps, dans ses dimensions de passé, de présent et de futur, non
seulement du point de vue de l’existence, mais aussi du point de vue du procès
révolu ou en devenir. 48 Texto original : On ne peut participer à l’être si on
n’est pas dans le temps. Parallèle avec l’espace ; pour participer à l’être il
faut être quelque part. Une fois de plus, on se trouve dans un contexte
cosmologique, où l’être ne se conçoit que dans l’espace et dans le temps. 53 el
Bien, de la República (509b). Este incognoscible Uno sería el Bien, Dios mismo,
del que sólo se pueden establecer predicados negativos, por aquí se disparó
toda la teología mística del “más allá” (Echandía. 2005. P. 101-102). El uno no
tiene el ser que hace falta para ser uno, porque si lo tuviera, el uno sería ya
en el proceso de ser y de participar del ser. La teoría que ve las ideas aparte
unas de otras, es refutada por la primera hipótesis, como la teoría que las
veía aparte del mundo sensible parece ser refutada en la primera parte del
diálogo. Así como aquello que es en el tiempo y en el espacio no puede
participar de las ideas, según la primera parte, así las ideas no pueden
participar del tiempo y del espacio según la primera hipótesis. Mas si no participan
de ellos, si son absolutamente separadas del todo, no pueden ser conocidas, el
mundo de la apariencia y el mundo de la realidad están absolutamente separados,
y volvemos a tropezar con la objeción de la primera parte (Wahl, 1929. P. 116).
Aparece, al contrario, que el uno no es uno y que él no es, una argumentación
valiosa respecto a lo visto del uno. Pues lo que no es no podría tener algo que
sea a él o de él ya que no es. Entonces del uno no hay ni nombre, ni
definición. No hay de él ni sensación ni ciencia ni opinión. Además, se sigue
que no podemos ni nombrarlo ni definirlo, el uno no puede ser objeto ni de
opinión ni de conocimiento ni de sensación por parte de cualquier ser, es
imposible que sea así del uno. Esta interpretación del primer argumento que
destaca la unidad del Uno y no su existencia, tiene a su favor que ella es la
que cabía esperar que Platón le adjudicara a Parménides. Mas, al considerar la
“primera parte” del diálogo, nos hemos encontrado con que Parménides no aparece
allí en calidad de monista, sino simplemente en la de un grande y respetable
filósofo. Lógicamente así debería aparecer en la “segunda parte”. Además, al
final del primer argumento, el propio Parménides califica sus conclusiones de
completamente inaceptables (Ross, 2001. P. 118). 54 Un punto de vista de Ross
que muestra como Parménides estaba haciendo estos juegos dialécticos por
hacerlos, no porque tenía un objetivo. 2.2. Segunda hipótesis: si el Uno es
(142b-155e) Después de un largo itinerario colmado de argumentos para entender
la primera hipótesis en su totalidad, podemos ver que la cosa no queda del todo
clara. Parménides cree que si retornamos a nuestra hipótesis desde el
principio, podrían surgir otras consecuencias; esto también es lo que quiere el
joven Aristóteles. El silencio de los que están presentes, especialmente del
joven Sócrates, puede aparecer como un signo que muestra un acuerdo con la idea
de ver nuevamente todas las posibilidades de la hipótesis y las consecuencias
que de allí se pueden derivar. Parménides se dedica a hacer un nuevo análisis
para mirar sus consecuencias y si podemos ponernos de acuerdo con los
resultados. El traductor Diès en su nota al pie de página retoma a Plotino y a
Proclo para hacernos ver que: El Parménides de Platón diferencia el primer Uno,
que es el Uno en sentido eminente; el segundo, que él llama Uno-Múltiple; el
tercero, Uno y Múltiple. Así que, él también está de acuerdo con la teoría de
las tres naturalezas (Plotino, Enn, V, I, 8. 490a). La primera hipótesis
trataría del Inefable; la segunda, de la Inteligencia; la tercera, del Alma.
Sobre los detalles de los Sistemas, cfr. Proclo (Cousin, 1052 y suig.)49 (Diès.
1923. P. 79). Volver a tratar la cosa de nuevo desde el principio nos deparará
sorpresas. Al retomar desde el principio si el uno es, Parménides supone que sí
es posible que el uno participe del ser, lo que de antemano nos parece
imposible. Parménides nos pone ante una reformulación de la hipótesis mostrando
que contiene ahora dos elementos: el uno y el ser. Veremos si podemos admitir
implícitamente que el ser es uno y múltiple. 49 Texto original : « Le Parménide
de Platon distingue le premier Un, qui est l’Un au sens éminent ; le second,
qu’il appelle Un-Multiple ; le troisième, Un et Multiple. Ainsi donc, lui aussi
est d’accord avec la théorie des trois natures » (Plotin, Enn, V, I, 8. 490a).
La première hypothèse traiterait donc de l’Ineffable ; la seconde, de
l’Intelligence ; la troisième, de l’Ame. Sur les détails du Systèmes, cf.
Proclus (Cousin, 1052 et suiv.). 55 2.2.1. Dualidad indefinida del Uno que es
(142b-143a) A partir de la suposición de que el uno es y no participa del ser,
habría un ser de este uno que no sería idéntico con este uno, sino, en efecto,
este ser no sería el ser de este uno, y el uno no participaría ni siquiera del
ser. Esto nos llevaría a decir: el uno es y el uno es uno, son idénticos. Pero
como lo hemos visto, la hipótesis por ahora no es ‘si el uno es uno, cuáles
serán los resultados’, sino ‘si el uno es, qué podemos deducir’. Según el
traductor Echandía, “frente al Parménides histórico Platón mostrará que el ‘Uno
Ser’ o ‘Uno que es’ es múltiple y divisible” 50. Como es importante tener en
cuenta que el “es” significa otra cosa que “uno”, es por lo que, Parménides
pregunta: ¿Y no significa acaso sino que el Uno participa en el Ser? ¿Sería
esto lo que se dice cuando alguien afirma en general que “el Uno es”? (142c).
Reformulando nuestra hipótesis sobre si el uno es, para ver las consecuencias
que derivan, Parménides examina si esta hipótesis no significa que el uno es de
tal condición que tiene partes. Un poco oscuro, hasta ahora, para nosotros como
para el joven Aristóteles se ofrece el examen que hizo Parménides; una vez más,
una afirmación paradójica del maestro Parménides. Si el “él es” está dicho del
“uno que es” y si el “uno” está dicho de “lo que es uno”, si por otro lado el
ser y el uno no son la misma cosa, pero pertenecen a la misma cosa, la cosa en
que consiste la hipótesis, a saber “si el uno es”, se puede seguir necesariamente
que el todo sea “ser uno”, cuyas partes son el uno y el ser. En esas
condiciones, llamaremos a cada una de estas partes solamente parte, o podemos
nombrar también esta parte, parte de un todo. En consecuencia, la cosa que
evoca la hipótesis ‘si el uno es’, es un todo que posee también partes. Con
eso, la una y la otra de las dos partes del uno que es, es decir, el uno y el
ser no faltan, la una a esta parte que es el ser, y la otra a esta parte que es
el uno. Según Brisson, esta parte es una “nueva sección destinada a mostrar que
el uno es ilimitado desde el punto de vista de la pluralidad (142d8-145a4).
Esta sección considerará respectivamente los elementos ‘ser’ (143a5- 144c2) y
‘uno’ (144c2-e6) que comprende este ‘todo’ (144e6-145a4) que constituye la 50
Echandía. 2005. P. 103. 56 hipótesis de partida ‘si el uno es’51 (Brisson.
1994. P. 266). Con lo dicho, ya tenemos una idea de lo que seguirá respecto al
uno. Por consiguiente, respecto de las partes, cada una de las dos partes posee
a su turno el uno y el ser, y esta parte llega de nuevo a componerse por lo
menos de dos partes. Por esta misma razón, la cosa se seguirá de modo que todo,
lo que precisamente se constituye como parte, posea siempre estas dos partes.
El uno en efecto posee siempre el ser, y el ser, el uno, de modo que
necesariamente se engendrará una dualidad, como deviene siempre dos, no será
jamás uno. Diès respecto a su comprensión de las Enéadas nos dice que: Plotino,
en su estudio de las Categorías, aplica este texto a las relaciones del movimiento
y del ser: “si se separan estos el uno del otro, en el ser se revelará el
movimiento y, en el movimiento, el ser; es así que, en “el uno que es”, cada
uno de los términos (uno y ser), tomado aparte, contiene el ser”52 (Diès. 1923.
P. 80). Se sigue entonces, que lo que es uno será así ilimitado desde el punto
de vista de la pluralidad. Con más demostraciones, veremos más adelante si será
absolutamente cierta la pluralidad del uno. 2.2.2. Generación del número
(143a-144a) El uno participa del ser y es por eso que él es. Es precisamente
por esta razón que lo que es uno aparece múltiple; pues este uno, que decimos
al participar del ser, si, por el pensamiento, lo tomamos en sí solamente,
independientemente de lo que decimos que él participa, este uno en sí aparecerá
de pronto solamente uno. Podemos decir que el ser del uno es una cosa mientras
que el uno, otra cosa diferente, si es verdad que el uno no es el 51 Texto
original : Nouvelle section destinée à montrer que l’un est illimité du point
de vue de la pluralité (142d8-145a4). Cette section va considérer
respectivement les éléments « être » (143a5-144c2) et « un » (144c2-e6) que
comprend ce « tout » (144e6-145a4) que constitue l’hypothèse de départ « s’il
est un ». 52 Texto original : Plotin, dans son étude sur les Catégories,
applique ce texte aux rapports du mouvement et de l’être : « Si l’on sépare
ceux-ci l’un de l’autre, dans l’être se révélera le mouvement et, dans le
mouvement, l’être ; c’est ainsi que, dans « l’un qui est », chacun des termes
(un et être), pris à part, contenait l’être » (Enn. VI, II, 7, 601a). 57 ser;
pues es como uno que hemos visto el uno, y habíamos dicho que el uno participa
del ser. Si el ser es una cosa y si el uno es una cosa diferente, no es como
uno que el uno es diferente del ser ni es como ser que el ser es otra cosa que
el uno, sino que ello se da por la diferencia, es decir por la alteridad, al
ser diferentes uno de otro. “En cuanto Uno, el Uno que es tendrá entonces dos
partes: la unidad y la diferencia; otro tanto cabe decir del ser” (Echandía.
2005. P. 106). Con lo anterior, Parménides nos dice que lo diferente no es
idéntico ni al uno ni al ser. Una alusión que se entenderá a medida que vayamos
avanzando. Entonces, si tomamos el ser y lo diferente, el ser y el uno, el uno
y lo diferente, cada grupo, al asemejarlo, forma lo que podemos llamar una
pareja. Hay que aclarar antes de seguir que esta comparación de términos, según
Diès, “ser, idéntico, diferente”, será retomada en el Sofista para establecer
la “comunidad de los géneros”53. Podemos nombrar el ser y luego nombrar el uno
separadamente, pero nombrar el ser y el uno al mismo tiempo, significa enunciar
una pareja. Si, por otro lado, decimos ser y diferente o diferente y uno,
todavía, en cada caso, es una pareja lo que estamos designando. Sin embargo,
las cosas que correctamente se pueden llamar una pareja, no pueden ser está
pareja sin ser dos. Que cada uno de los términos que constituyen un conjunto de
dos no sea uno, nos resulta algo imposible. Por lo tanto, puede ser que estos
elementos se encuentren en una pareja de dos, pero en todos los casos cada
elemento permanecerá uno. Cada vez que añadimos un elemento cualquiera en una
pareja cualquiera de dos, el conjunto hará tres. El tres es un número impar,
mientras que el dos es un número par. Siempre que haya dos elementos
necesariamente habrá dos veces. Siempre que haya tres elementos también habrá
tres veces, esto por el hecho de que dos es dos veces uno y tres, tres veces
uno. Se sigue que si hay dos elementos y dos veces, es necesario que haya dos
veces dos y si hay tres elementos y tres veces, es necesario que haya también
tres veces tres. Asimismo, si hay tres elementos y dos veces, dos elementos y
tres veces, es 53 Cette comparaison des termes « être, identique, différent »,
sera reprise dans le Sophiste (255/6) pour établir la « communauté des genres
». (Diès. 1923. P. 80). 58 necesario que haya tres veces dos y dos veces tres.
En consecuencia, “habrá entonces pares en número par e impares en número impar,
y a su vez pares en número impar e impares en número par” (143e). Diès retoma a
Euclides para hacérnoslo entender: Un número puede ser el producto de dos
números pares (pares en número par), o de dos números impares (impares en
número impar). Si uno de estos factores es par y el otro impar, el número será,
siguiendo el orden de estos factores, pares en números impares o impares en
número pares. Los editores modernos suprimen en Euclides esto último. Pero el
Parménides nos demuestra que la distinción era habitual en los tratados de
aritmética54 (Diès. 1923. P. 81). Si la cosa es así, no podemos pensar que
quede un número que pueda no ser: “Generalización que indica claramente que no
hay cero, y que todos los números sin excepción se obtienen por adición o por
multiplicación”55 (Brisson. 1994. P. 267). En efecto, si el uno es, habrá
también necesariamente el número. “Del ‘Uno Ser’, que tiene dos partes y la
diferencia entre ambas, se deriva la pluralidad ilimitada de los números”
(Echandía. 2005. P. 108). Entonces, si hay un número, habrá muchas cosas y
pluralidad ilimitada de seres. ¿O acaso el número que así surge no es una
pluralidad ilimitada que participa en el ser? (144a). Pues, el número participa
ciertamente en el ser. Si todo número participa en el ser, cada parte de este
número participará en el ser. El ser del “uno ser” es continuamente múltiple
según las demonstraciones anteriores. 2.2.3. Multiplicidad infinita del Uno en
sí (144b-144e) El ser ha sido distribuido en todas las cosas que son muchas, y no
falta en ninguna de esas cosas en la medida en que ellas son, ni en la más
pequeña como 54 Texto original : Cf. Euclide VII, définitions 8-11. Un nombre
peut être le produit de deux nombres pairs (nombre pairement paire), ou de deux
nombres impairs (nombre impairement impair). Si l’un de ses facteurs est pair
et l’autre, impair, le nombre sera, suivant l’ordre de ses facteurs, pairement
impair ou impairement paire. Les éditeurs modernes suppriment, dans Euclide, ce
dernier (déf 10). Mais le Parménide nous prouve que la distinction était
habituelle dans les traités d’arithmétique. 55 Texto original : Généralisation
qui indique clairement qu’il n’y pas de zéro, et que tous les nombres sans
exception sont obtenus par addition ou par multiplication. 59 tampoco en la más
grande. Según lo visto del ser, es absurdo poner en duda la falta del ser en
una de esas cosas, esto no se puede dar de ninguna manera porque tales cosas
son. Por eso, el ser está disperso en fragmentos de todo formato, tanto
pequeños como grandes, en toda variedad concebible. Su fragmentación sobrepasa
todo, y las partes de este ser están en números ilimitados; es tal, que sus
partes son muy numerosas. “¿Habrá entre éstas alguna que sea parte del Ser y
que, sin embargo, no sea una parte? (144c). Una pregunta paradójica, pero que
nos ayudará a entender que esta cosa, en el momento y mientras que es, debe
bien ser algo del uno, y necesariamente no puede no ser una cosa. Resulta que a
todas las partes del ser y a cada una de ellas en particular se une el uno,
porque el uno no falta en ninguna parte, tanto la más pequeña, como la más
grande u otra correlación. Viendo lo que es uno, se hace la pregunta, si
podría, como un todo, encontrarse en muchos lugares al mismo tiempo. Es algo
que nos parece imposible. Por consiguiente, se entiende que es en partes que se
encontrará, si no es como un todo. Efectivamente, suponemos que no pueden estar
presentes de ninguna manera al mismo tiempo todas las partes del ser, si no
está dividido en partes. En todo caso, es absolutamente necesario que lo que se
puede dividir esté también en tanto número como sus partes; es una necesidad.
En consecuencia, es un error decir que el número de partes entre las cuales
está distribuido el ser es lo más grande que hay. Como el número de las partes
del ser no es más grande que el número de las partes del uno, parece igual a
este número, porque el ser no falta al uno como el uno no falta al ser; por lo
contrario, están en números iguales, el uno y el otro haciendo par siempre y en
todo. Los traductores Diès y Echandía toman a Aristóteles en la Metafísica
(1003b 22) para hacernos ver que: “El ser y el uno no se identifican, pero son
correlativos: todo ente es uno y todo lo que sea uno es ente; la divisibilidad
del ser no significa la destrucción de su unidad, sino su conversión en
múltiples “unos” distribuidos por el ser”. Pero Diès sigue con Plotino en las
Enéadas (V, 60 V,5, 524b) quien dirá: toda realidad debe su ser al “rastro” que
el Uno deja en ella”56 . Por lo tanto, cuando el uno está dividido en partes
por el ser es una multiplicidad que comporta una pluralidad indefinida de
elementos. No obstante, no es solamente el ser en cuanto que es uno lo que es
múltiple, sino también el uno, dividido en partes por el ser, que necesariamente
debe ser múltiple. 2.2.4. Límites y figura (144e-145b) Analizando las partes,
pudimos darnos cuenta que las partes definitivamente son partes de un todo, y
ello en la medida en que este uno es un todo que comporta límites; las partes
están contenidas por el todo, es decir, el todo envuelve las partes, es una
necesidad. Pero, hay que tener en cuenta, que lo que envuelve está limitado.
Por lo tanto, este uno que es uno, se encuentra, suponemos, como siendo también
múltiple, todo y partes, limitado e ilimitado en pluralidad. Asimismo, al
comportar límites, tiene también extremos. Ahora, viendo el todo en su
totalidad, es normal que tenga un principio, un centro y un fin. Puesto que una
cosa no podría ser un todo sin estas tres determinaciones, si a algo le llega a
faltar una de estas tres determinaciones, no podemos darnos el lujo de llamar o
de hacer de esta cosa un todo. Por eso, el uno tendrá parece, un principio, un
centro y un fin, lo que debería haber de todos modos. El centro, seguramente,
se encuentra a igual distancia de los extremos; si no es eso, no será el
centro. Aún más, este uno tal como se nos presenta, parece que participará en
una figura, sea una figura recta circular o, más bien, una figura constituida
de una mezcla recta y circular, es decir, una figura mixta. Con eso, hay que
aclarar que una figura puede formar parte de la circular o de la recta o
también de las dos a la vez. 56 (Echandía. 2005. P. 110), (Diès. 1923. P. 83).
61 2.2.5. Inclusión en sí y en otro (145b-145e) Se sigue que puede ocurrir que
el uno se encuentre en él mismo y en otra cosa. Si cada una de las partes,
suponemos, se encuentra en el todo y ninguna se encuentra en el exterior,
podemos deducir que todas las partes están envueltas por el todo. Es evidente
que este uno está constituido de la totalidad de las partes que son las suyas y
que no comporta, ni más, ni menos partes que el total de las suyas. Este uno,
de todos modos, es también el todo y no puede ser de otra manera. Si suponemos
que todas las partes se encuentran en el todo, que el uno es la totalidad de
sus partes, también el todo, y que todas esas partes son envueltas por el todo,
se deduce que es por el uno que el uno será envuelto, y que, puesto que es así,
el uno se encontrará desde entonces en él mismo. El todo en cuanto tal, no
puede evidentemente encontrarse en sus partes, sea en todas o en una cualquiera
de sus partes. Si, en efecto el todo se encuentra en todas sus partes, debe
encontrarse en cualquier parte, ya que, si no se encontraba en una sola parte, sea
cual sea esta parte, no podría, admitimos, estar en todas. Si esta única parte
pertenece a la totalidad y el todo no se encuentra en esta parte, el todo no
puede decir que se encuentra en todas sus partes. El todo no puede encontrarse
tampoco en alguna de sus partes. Si justamente, el todo se encontraba en
algunas partes, lo más numeroso se encontraría en lo menos numeroso, lo que es
imposible. Observando, “y si el todo no está ni en muchas, ni en una, ni en la
totalidad de las partes, ¿no es necesario que esté en algo otro o bien que no
esté en parte alguna?” (145d). Debe ser así para el todo, porque si no está en
ninguna parte, no sería nada. Pero como es un todo, el todo, que es a lo que no
le falta ninguna parte y nada subsiste fuera de él, debe, puesto que no se
encuentra en él mismo, encontrarse en algo diferente. Resulta que, en cuanto
que es un todo, este uno se encuentra en otra cosa; pero, en cuanto que es la
totalidad de sus partes, se encuentra en él mismo. Por consiguiente, este uno
es necesariamente así bien en sí mismo como en otra cosa de diferente.
Parménides nos dejó claro que el uno está en él mismo, también que el uno está
en otra cosa diferente de él mismo. 62 2.2.6. Movimiento e inmovilidad
(145e-146a) Viendo las consecuencias que van saliendo del uno, podemos pensar
una vez más en esta hipótesis: si tal es la naturaleza del uno, es necesario
que esté en movimiento y en reposo. De todos modos, este uno está en reposo y
en movimiento. La razón por la cual se encuentra en reposo, entendemos, que, si
el uno se encuentra en él mismo, en efecto, si se encuentra en una sola cosa y
no sale nunca, quedará en el mismo lugar, en él mismo. En tal caso, lo que se
encuentra siempre en el mismo lugar, es necesidad seguramente para esta cosa
que esté siempre en reposo. Con otro análisis respecto del uno logramos
percibir en relación al movimiento que lo que siempre está en algo diferente,
parece una necesidad para esta cosa que no se encuentre jamás en el mismo
lugar. Puesto que no se encuentra jamás en el mismo lugar, esta cosa no está en
reposo, y por el hecho de no estar en reposo, parece que está en movimiento. En
consecuencia, es necesario que el uno, puesto que siempre está en él mismo y en
algo diferente, esté siempre en movimiento y en reposo. 2.2.7. Identidad y
diferencia (prueba por eliminación) (146a-147b) Ahora, se sigue que el uno debe
ser idéntico a él mismo y diferente de él mismo, al igual que debe ser idéntico
a las demás cosas y diferente de ellas. Con la habilidad de Parménides, miremos
cómo el uno conseguirá estas características enumeradas. Pero, antes de todo,
hay que tener en cuenta que “en esta sección se muestra que ‘idéntico’ y
‘diferente’ son predicados ambiguos que pueden incluso aplicarse a una y misma
cosa; hay también un uso ambiguo de ‘uno’ y ‘no uno’” (Echandía. 2005. P. 114).
Ahora bien, es importante ver qué tipo de relaciones mantiene absolutamente
todo con todo. Una cosa es idéntica o diferente, si no es ni idéntica ni
diferente, pues o bien será la parte de lo que no será idéntica y de lo que no
será diferente, o bien será como el todo respecto a la parte. Este desarrollo
sobre la identidad y la diferencia levanta un cierto número de ambigüedades.
Con Brisson vemos: 63 Tres posibilidades: a) idéntico, entonces no diferente,
b) diferente, entonces no idéntico, c) ni idéntico ni diferente, entonces
idéntico (puesto que no diferente) y diferente (puesto que no idéntico), como
en la relación todo/partes. Definición: x es idéntico a y, si x e y no son dos
cosas diferentes o si x e y mantienen una relación todo/partes, ya que, en este
último caso, identidad y diferencia son indisociables y no pueden intervenir
separadamente; x es diferente de y, si x e y no son dos cosas idénticas o si
ellas mantienen una relación todo/partes, ya que en este último caso identidad
y diferencia no pueden intervenir separadamente. Encontramos ahí un problema
relativo a la participación, ya que la relación todo/partes elude la relación
identidad/diferencia. Puede ser que esté ahí la razón por la cual Parménides
toma un nuevo punto de partida57 (Brisson. 1994. P. 268). Ahora bien, hay que
tener claro que lo que es uno, no es parte de él mismo. Por eso, lo que es uno,
no podría tampoco ser considerado como un todo respecto de una parte de él
mismo, ya que es en relación a él mismo que sería parte, algo que no es
posible. Ahí “se encuentra entonces eliminada la posibilidad de que este uno no
sea ni idéntico ni diferente respecto a él mismo, puesto que no es ni todo ni
parte respecto a él mismo considerado como todo o parte”58 (Brisson. 1994. P.
268). En consecuencia, el uno no podría ser diferente de él mismo. Algo es
diferente de algo diferente. En esas condiciones, si el uno no es, respecto a
él mismo, ni diferente ni todo ni parte, de pronto, es una necesidad que sea
idéntico. Pero una cosa en un lugar, se encuentra idéntica a ella misma, porque
está en el mismo lugar que ella misma, de pronto puede ser diferente de 57
Texto original : Trois possibilités : a) identique, donc non différent b)
différent, donc non identique c) ni identique ni différent, donc identique
(puisque non différent) et différent (puisque non identique), comme dans la
relation tout/parties. Définition : x es identique à y, si x et y ne sont pas
deux choses différentes ou si x et y entretiennent un rapport tout/parties,
car, dans ce dernier cas, identité et différence sont indissociables et ne
peuvent intervenir séparément ; x est différent de y, si x et y ne sont pas
deux choses identiques ou si elles entretiennent un rapport tout/parties, car
dans ce dernier cas identité et différence ne peuvent intervenir séparément. On
retrouve là un problème relatif à la participation, car le rapport tout/parties
élude le rapport identité/différence. Peut-être est-ce là la raison pour
laquelle Parménide prend un nouveau point de départ. 58 Texto original : Se
trouve donc éliminée la possibilité que cet un ne soit ni identique ni
différent par rapport à lui-même, puisqu’il n’est ni tout ni partie par rapport
à lui-même considéré comme tout ou partie. 64 ella misma, si se encuentra en
otra parte. Entonces el uno nos aparece, a veces en él mismo y en algo
diferente. Por ende, parece que el uno debería ser en esas condiciones
diferente de él mismo. Si algo es diferente de algo, es de lo diferente de algo
que este algo será diferente. Todo lo que no es uno sin excepción, es diferente
del uno. Se sigue que el uno es diferente de lo que no es uno. También el uno
debería ser diferente de las demás cosas; considerados en sí mismos, idéntico y
diferente son mutuamente contrarios. Esta sección es particularmente difícil,
ya que, además de ser paradójica, adopta el punto de vista de las demás cosas
diferentes del uno, de los nounos. He aquí un análisis de la argumentación. Lo
idéntico y lo diferente son contrarios. Lo idéntico y lo diferente no pueden
entonces encontrarse el uno en el otro. Puesto que lo diferente no puede
encontrarse en lo idéntico, él no puede encontrarse en nada, ya que toda cosa
es idéntica a ella misma. Por consecuencia, lo diferente no se encuentra ni en
el uno ni en los no-unos. Uno y no-unos no pueden entonces ser diferentes ni
por ellos mismos, ni en virtud de lo diferente, ni a través de la relación
todo/partes, ya que los nounos no pueden ser considerados como las partes del
uno59 (Brisson. 1994. P. 268-269). Según lo anterior, lo idéntico no aceptará
jamás encontrarse en lo diferente y lo diferente en lo idéntico. Si lo
diferente no puede jamás encontrarse en lo idéntico, no hay ningún ser en que
el diferente pueda encontrarse incluso por un momento. Si por un momento
estuviera en algo, en este lapso de tiempo, lo diferente se encontraría en lo
idéntico. Puesto que jamás se encuentra en lo idéntico, jamás el diferente
podrá encontrarse en lo que sea. Se sigue que lo diferente no podría encontrarse
ni en los no- 59 Texto original : Cette section est particulièrement difficile,
car, en plus d’être paradoxale, elle adopte le point de vue des autres choses
que l’un, des non-uns. Voici une analyse de l’argumentation. L’identique et le
différent sont des contraires. L’identique et le différent ne peuvent donc se
trouver l’un dans l’autre. Puisque le différent ne peut se trouver en
l’identique, il ne peut se trouver en rien, car toute chose est identique à
elle-même. Par conséquent, le différent ne se trouve ni dans l’un ni dans les
non-uns. Un et non-uns ne peuvent donc être différents ni par eux-mêmes, ni
même en vertu du différent, ni par le biais du rapport tout/parties, car les
non-uns ne peuvent être considérés comme les parties de l’un. 65 unos ni en el
uno. Entonces, no es en virtud de lo diferente que el uno sería diferente de
los no-unos y que a su vez los no-unos serían diferentes del uno, puesto que no
tienen parte en la diferencia. Si el uno y los no-unos no son diferentes ni por
ellos mismos ni en virtud de lo diferente, entonces hay ver que en este momento
en virtud de qué son mutuamente diferentes. Los no-unos no participan en el
uno, de lo contrario no serían no-unos, sino unos de alguna manera. Pero se
sigue que los no-unos no podrían ser número; en este caso, ya no serían
no-unos, desde el momento en que tendrían parte en el número. “Los no-unos no
pueden ser números, ya que de este modo formarían los todos donde cada parte
sería ‘una’ parte”60 (Brisson. 1994. P. 269). Si, por consiguiente, es de
manera absoluta que el uno es y que los no-unos son, el uno no podría ser ni
una parte de los nounos ni del todo donde los no-unos serían las partes. A su
vez, los no-unos no podrían ser partes del uno ni de los todos donde el uno
sería una parte. Pues las cosas que no son ni partes ni todos, las unas en
relación a las otras, y que no son diferentes las unas de las otras, deben ser
idénticas las unas a las otras. Este razonamiento “consiste en eliminar tres de
las partes de la división para mostrar la verdad de la cuarta”. Era ya muy
criticado por los antiguos, que atacaban tanto el principio del método como el
detalle de las pruebas, “ya que, aquí, Parménides parece jugar, y algunos
creyeron que eso no era más que una exposición de vana sofistería”61 (Diès.
1923. P. 86). Podemos decir que el uno no mantiene con los no-unos las
relaciones mencionadas, sino que es idéntico a ellos. Parece que el uno es a la
vez diferente también de las cosas diferentes de él mismo e idéntico también a
esas cosas diferentes de él mismo. No se da otra conclusión para este
argumento. Muy difícil la última parte del 60 Texto original : Les non-uns ne
peuvent être des nombres, car ce faisant ils formeraient des touts dont chaque
partie serait « une » partie. 61 Texto original : Ce raisonnement « consiste à
éliminer trois des parties de la division pour montrer la vérité de la
quatrième ». Il était déjà très critiqué par les anciens, qui attaquaient et le
principe de la méthode et le détail des preuves, « car, ici, Parménide semble
se jouer et quelques-uns mêmes ont cru que ce n’était qu’un étalage de vaine
sophistique ». 66 argumento, se necesita de una reflexión profunda para lograr
captar el sentido de estos argumentos. 2.2.8. Semejanza y desemejanza
(147c-148d) Siguiendo lo anterior, parece que ahora este uno será también a la
vez semejante y desemejante a él mismo y a las otras cosas62. Por lo que
entonces apareció diferente de las otras cosas, las otras cosas deberían,
suponemos, ser diferentes de él, sin contradecirnos. Porque es diferente de los
otros de la misma manera que los otros lo son de él, ni más ni menos. Pero en
la medida en que el uno sufre ser diferente de las otras cosas y en la medida o
de manera similar las otras cosas sufren ser diferentes de él, en esta misma
medida el uno debería sufrir ser idéntico a las otras cosas y las otras cosas
sufrir ser idénticas al uno63 . En el parágrafo anterior, Parménides retoma la
relación entre lo idéntico y lo diferente, no sabemos por qué todavía, pero
como siempre, a medida que vamos avanzando, vamos encontrando sentido a la
cosa. Se sigue ahora que es el uno algo a que aplicamos a cada nombre en
particular, también puede ser que repitamos uno solo y el mismo nombre muchas
veces o una sola vez. Decir el nombre una sola vez o muchas veces designa de
todos modos el mismo objeto, por el hecho que el lenguaje tiene valor
universal. Entonces lo ‘diferente’ también es un nombre que se aplica a algo.
Todas las veces que lo pronunciamos, una o muchas veces, no importa a qué lo
aplicamos, lo que designamos por él es el objeto que de toda necesidad lleva el
nombre. Entonces cuando decimos que las demás cosas son algo diferente del uno
y que el uno es algo diferente de las otras cosas, dos veces pronunciamos la
palabra ‘diferente’, sin atribuir nada más a otra cosa, pero vinculando siempre
este atributo a la cosa que tiene el nombre. En la medida que el uno es algo
diferente de las otras cosas y en la medida que las otras cosas son algo
diferente del uno, en esta medida lo diferente afecta al uno en 62 Hay que
aclarar, que al usar las ‘otras cosas’ es lo mismo que decir ‘los otros’. 63 En
este parágrafo al usar ‘sufrir’ es lo mismo que decir: padecer, experimentar,
estar afectado de una u otra manera. 67 una característica, que no es otro,
pero que es idéntica a lo que afecta las otras cosas. Sin embargo, lo que
admite de una manera u otra lo idéntico es semejante. “Bajo esos
entrecruzamientos de deducciones sofísticas, Platón emplea y combina esquemas
dialécticos determinados”64 (Diès. 1923. P. 86). En cuanto que el uno admite
ser diferente de las otras cosas, será por el hecho mismo totalmente semejante
a todas las otras cosas; sin embargo, es en su totalidad que será diferente de
todas las otras cosas sin excepción. En virtud del siguiente razonamiento: el
uno es diferente de las otras cosas. Las otras cosas son diferentes del uno.
Como el uno y las otras cosas admiten un carácter en común, la diferencia,
podemos decir que allí el uno es semejante a las otras cosas65 (Brisson. 1994.
P. 269). Pero hay que tener en cuenta que el semejante como tal es el contrario
del desemejante como lo diferente es también el contrario de lo idéntico. En lo
visto anteriormente, se nos presentó también que el uno era idéntico a las
demás cosas. Ahora, dicho eso, ser idéntico a las otras cosas es el contrario
de ser diferente de las otras cosas. Como diferente, el uno nos aparece
semejante. Por consiguiente, en la medida que el uno es idéntico, será
desemejante porque presenta el carácter que es lo contrario de lo que lo hace
semejante. Por eso, suponemos que lo diferente lo hace semejante. Se sigue que
lo idéntico se hará desemejante, por el hecho de no ser el contrario de lo
diferente. En consecuencia, el uno será semejante a las demás cosas y desemejante,
semejante en tanto que diferente y desemejante en tanto que idéntico. En
efecto, según nos parece, el uno se encuentra en tal relación. Por el hecho que
el uno es afectado por el carácter de lo idéntico, no es afectado por un
carácter de otra naturaleza. Si no es afectado por un carácter de otra
naturaleza, 64 Texto original : Sous ces entrecroisements de déductions
sophistiques, Platon emploie et combine des schèmes dialectiques déterminés. 65
Texto original : En vertu du raisonnement suivant. L’un est différent des
autres choses. Les autres choses sont différentes de l’un. Comme l’un et les
autres choses admettent un caractère en commun, la différence, on peut dire que
par là l’un est semblable aux autres choses. 68 no es desemejante; y si no es desemejante,
es semejante. Al contrario, en tanto que es afectado otro carácter, es afectado
por un carácter de otra naturaleza, y como es de otra naturaleza, es
desemejante. Por ende, porque el uno es idéntico a las demás cosas y porque es
diferente, el uno se encontrará bajo esas dos relaciones a la vez y bajo cada
una de ellas en particular, ser semejante y desemejante a las otras cosas.
Nueva sección sobre la semejanza y la desemejanza. la argumentación se
desarrolla sobre un plan lingüístico. Las premisas son presentadas al
principio; esta manera de proceder no deja de sorprender. Pues Parménides
demuestra que este uno es semejante y desemejante en relación a las otras cosas
y en relación a él mismo66 (Brisson. 1994. P. 269). Puesto que el uno apareció diferente
de él mismo e idéntico a él mismo, apareció bajo estas dos relaciones a la vez
y bajo cada una en particular, también semejante y desemejante respecto a él
mismo. Es una necesidad. 2.2.9. Contacto y no contacto (148d-149d) Ahora,
respecto al hecho que el uno esté en contacto con él mismo y con las otras
cosas, hay que saber que “se trata en esta sección del contacto entre los
cuerpos, análisis imposible de cumplir si se admite la tesis eleática del Ser
Uno, único e indivisible” (Echandía. 2005. P. 121). Normalmente, el uno, como
lo hemos visto, se encuentra en él mismo como en un todo. ¿Y no está el uno
también en las otras cosas? (148e). Consiguientemente, en la medida que el uno
se encuentra en las otras cosas, estará en contacto con las otras cosas; y en
la medida que se encuentra en él mismo, el contacto con las otras cosas le será
prohibido. Es con él mismo que estará en contacto, siendo dado que se encuentra
en él mismo. Brisson retoma algo ya visto en 138a3-5 para hacer ver que: 66
Texto original : Nouvelle section sur la ressemblance et la dissemblance.
L’argumentation se développe sur un plan linguistique. Les prémisses sont
présentées au commencement ; cette façon de procéder ne laisse pas d’étonner.
Puis Parménide prouve que cet un est semblable et dissemblable par rapport aux
autres choses, et par rapport à lui-même. 69 “Encontrarse en” implica por
definición la noción de contacto: “Si se encontraba en algo (él mismo u otra
cosa), estaría, supongo, envuelto en círculo por aquello en que estaría
contenido, y en muchos lugares se encontraría en contacto con aquello que lo
envolvería por muchos de sus puntos”67 (Brisson. 1994. P. 270). Así pues, el
uno estará en contacto tanto con él mismo como con las otras cosas.
Considerando la cosa de este punto vista, ¿no será preciso que todo lo que haya
de estar en contacto con algo tenga que estar inmediatamente a continuación de
aquello con lo que haya de estar en contacto, ocupando el lugar que esté
justamente después de aquel en que esté situado lo que toca? (148e). Entonces,
es necesario que el uno, si ha de estar en contacto con él mismo, se encuentre
inmediatamente tras él mismo, puesto que ocupa el lugar unido a aquello donde
se encuentra él mismo. Diès retoma a Aristóteles y nos dice: Comparemos la
manera como Aristóteles define (física. V, 3, 226b-227a) lo que entiende por:
estar unidos, estar separados, seguirse, tocarse, estar adjuntado o continuado.
Entre cosas que se siguen, no debe haber ninguna cosa del mismo género; entre
cosas que se tocan nada absolutamente: las dos superficies están unidas. Pero
la continuidad, que supone el contacto, es más que el contacto: las superficies
extremas no son más que una68 (Diès. 1923. P. 89). Pues, con lo visto respecto
al contacto con él mismo, el uno formaría dos y vendría a encontrarse en dos
lugares al mismo tiempo; pero, en tanto que es uno, lo rechazará. En efecto, es
la misma necesidad la que prohíbe al uno tanto ser dos como 67 Texto original :
« Se trouver en » implique par définition la notion de contact : « S’il se
trouvait en quelque chose (lui-même ou autre chose), il serait, je suppose,
enveloppé en cercle par ce en quoi il serait contenu, et en plusieurs endroits
il se trouverait en contact avec ce qui l’envelopperait par plusieurs de ses
points ». 68 Texto original : Comparer la façon dont Aristote définit (Phys.V,
3, 226b-227a) ce qu’il entend par : être joints, être séparés, se suivre, se
toucher, été attenant ou continu. Entre choses qui se suivent, il ne doit y
avoir aucune chose du même genre ; entre choses qui se touchent rien absolument
: les deux surfaces sont jointes. Mais la continuité, que suppose le contact,
est plus que le contact : les surfaces extrêmes n’en font qu’une (227a, 22). 70
estar en contacto con él mismo. Tampoco estará en contacto con las otras cosas,
porque decimos que lo que debe encontrarse en contacto debe, mientras permanece
distinto, encontrarse tras aquello con que debe estar en contacto, sin que sea
necesario un tercer término entre ellos. En consecuencia, dos términos
constituyen el mínimo obligado para que haya contacto, ya que, si a estos dos
términos llega a añadirse un tercero, habrá tres términos, y dos contactos. Por
eso, cada vez que una nueva unidad se añade, nace un nuevo contacto y, por
consecuencia, los contactos siempre restan respecto de la suma numérica de los
términos. Diès retoma a Aristóteles de nuevo y nos dice: Cfr. Aristóteles,
Anal. pr, 42b, 1-26: Siendo dado que el silogismo regular comprende tres
términos y solamente dos premisas o intervalos, se podrá complicar esta fórmula
simple: “el número de los términos sobrepasará siempre, de una unidad, la de
las premisas ya que, al mismo tiempo que se añade un término, no se añade más
que una premisa”. Términos e intervalos han sido tomados, por la música
(Filebo, 17b) y la silogística (Anal. pr. 26b 21) hasta la teoría matemática de
las series69 (Diès. 1923. P. 89-90). En efecto, a medida que los dos primeros
términos excedían en número el número de los contactos, exactamente, a partir
de ahí y a continuación, el número total de los términos excede el número de
todos los contactos, a medida que una unidad se añade a la serie de números, a
medida que un contacto se añade a los contactos. En consecuencia, cual sea el
número de los términos implicados, los contactos son siempre numéricamente
inferiores en una sola unidad. Pues, en todo caso, si hay un solo término y no
dos, no podría haber contacto. “Si se tienen ‘n’ cosas, se tendrán ‘n-1’
contactos. 69 Texto original : Cf. Aristote, Anal. pr., 42b, 1-26 : étant donné
que le Syllogisme régulier comprend trois termes et seulement deux prémisses ou
intervalles, on aura beau compliquer cette formule simple : « le nombre des
termes surpassera toujours, d’une unité, celui des prémisses car, en même temps
que s’ajoute un terme, il ne s’ajoute qu’une prémisse ». Termes et intervalles
ont été pris, par la musique (Philèbe, 17b) et la syllogistique (Anal. pr. 26b
21), à la théorie mathématique des séries. 71 Por consiguiente, una sola cosa
no puede estar en contacto con nada, ya que tendríamos entonces ‘1’ y ‘1-1 = 0’
contacto”70 (Brisson. 1994. P. 270). Entonces decimos que las cosas que son
otras que el uno, no son unas y no tienen parte en la unidad, es por eso son
otras que el uno. Se sigue que no hay número en las cosas otras que el uno,
puesto que, en ellas, no encontramos el uno. Por consiguiente, las otras cosas
no son ni uno ni dos, no son expresables por ningún número. En consecuencia, el
uno solamente es uno, y el dos no podría existir, pues, no hay contacto, puesto
que no hay dos cosas. Finalmente, el uno no está en contacto con las otras
cosas en la medida que las otras cosas no están en contacto con el uno, de ahí,
que no haya ningún contacto. La noción de contacto había sido evocada al paso
en la primera hipótesis (138a3-5), donde el uno, desprovisto de partes y de
figura, no podía tener contacto en muchos puntos con lo que sea otro. Ahora, en
cambio, el uno tiene una figura (144e7-145b4) y una posición en el espacio
(145e6-146a7); también se plantea la pregunta de saber si puede decirse que
está en contacto con él mismo y con las otras cosas. Es verosímil que esta
pregunta figuraría en el libro Zenón (cfr. Aristóteles, física V 3,
226b18-227b2). Esta sección que tiene que ver con aquello que versa sobre la
localización se desarrolla así: el uno está en contacto con él mismo y con las
otras cosas (148d6-e3), y no está en contacto con él mismo (148e3-149a4) y con
las otras cosas (149a4-d5). Esta sección no se desarrolla más que en las dos
últimas series de deducciones.71 (Brisson. 1994. P. 269-270). 70 Texto original
: si on a « n » choses, on aura « n-1 » contacts. Par voie de conséquence, une
seule chose ne peut être en contact avec rien, car on aurait alors « 1 » et «
1-1 = 0 » contact. 71 Texto original : La notion de contact avait été évoquée
en passant dans la première hypothèse (138a3-5), où l’un, dépourvu de parties
et de figure, ne pouvait avoir contact en plusieurs point avec quoi que ce soit
d’autre. Maintenant, en revanche, l’un a une figure (144e7-145b4) et une
position dans l’espace (145e6- 146a7) ; aussi la question se pose-t-elle de
savoir s’il peut être dit en contact avec lui-même et avec les autres choses.
Il est vraisemblable que cette question figurait dans le livre de Zénon (cf.
Aristote, Physique V 3, 226b18-227b2). Cette section qui se rapporte donc à
celle sur la localisation se développe ainsi : l’un est en contact avec
lui-même et avec les autres choses (148d6-e3), et il n’est pas en contact avec
lui-même 72 Así pues, después de todo lo que hemos visto y dicho, el uno con
las otras cosas y con sí mismo se encuentra que está en contacto y no está en
contacto. 2.2.10. Igualdad, desigualdad (149d-151e) Después de ver el uno
respecto al contacto, vamos a ver ahora con el maestro Parménides en esas
condiciones, si el uno es igual y desigual también a sí mismo y a las otras
cosas. Echandía con la ayuda de Cornford nos señala que esta sección, dice
Cornford, es una de las más oscuras del diálogo. ‘Igual’, ‘desigual’, ‘más
grande’, ‘más pequeño’ son predicados que se aplican a cantidades. Así
considerado, el ‘Uno que es’ es tratado primero como cantidad continua o
magnitud (hasta 151a), y luego como cantidad discreta o número (hasta el final
de la sección) (Echandía. 2005. P. 125). Supongamos que el uno sea más grande o
más pequeño que las otras cosas, o a la inversa, que las otras cosas sean más
grandes o más pequeñas que el uno. No es porque el uno es uno y porque las
otras cosas son otras que el uno, que las otras cosas y el uno serán recíprocamente
algo más grande o más pequeño, en virtud de sus esencias de alguna manera.
Considerando el caso contrario, si, además, de lo que son evidentemente, el uno
y los otros poseen la desigualdad, entonces serán iguales mutuamente, pero, si
las otras cosas poseen la grandeza mientras que el uno posee la pequeñez, o si
a la inversa, el uno es afectado por la grandeza mientras que las otras cosas
son afectadas por la pequeñez, las dos especies a lo cual se añadirá la
grandeza serán más grandes, mientras que aquello a lo cual se añada la pequeñez
será más pequeña. Ahora se nos presentan, en todo caso, dos especies, la
grandeza y la pequeñez. Al suponer que no existían, no podrían ni ser
mutuamente contrarios ni llegar a manifestarse en las realidades. “De hecho,
grandeza y pequeñez no son verdaderas contrarias, ya que podemos encontrar
entre ellas la igualdad: las verdaderas contrarias (148e3-149a4) et avec les
autres choses (149a4-d5). Cette section n’est développée que dans les deux
dernières séries déductions (cf. l’Introduction, p. 48). 73 son la igualdad y
la desigualdad”72 (Brisson. 1994. P. 271). Si la pequeñez llega a manifestarse
en el uno, se encontrará o en el todo o en una parte. Si es en el todo que se
manifiesta, hay que considerar la alternativa siguiente: o bien tendrá la misma
extensión que el uno y estará extendida atravesando su totalidad o bien lo
envolverá. Lo que es evidente. Ahora, si la pequeñez tiene la misma extensión
que uno, será igual a este uno mismo; pero, si lo envuelve, será más grande que
él, sin ninguna duda. ¿Es posible que la pequeñez sea igual o mayor que algo, y
cumpla las funciones de la Grandeza y la Igualdad, pero no la suya propia?
(150a). Es algo que nos parece imposible. Entonces, no es el uno en su
totalidad el que se encontrará en la pequeñez, sino, a lo sumo en una de sus
partes. En este caso, no será tampoco en esta parte en su totalidad; de otra
manera, inducirá los mismos efectos respecto del todo. Será igual o más grande
que la parte en la cual cada vez se encuentra. Entonces jamás, en nada de lo
que es, residirá la pequeñez, que no puede manifestarse ni en la parte ni en el
todo. “Se puede comparar este razonamiento a lo que demuestra que lo sensible
no participa, ni en una parte, ni en el todo de la Forma” 73 (Diès. 1923. P.
91). Por lo tanto, a lo que parece, no habrá nada de pequeño a excepción de la
pequeñez misma. La grandeza no residirá tampoco en el uno. Porque, justamente,
habría algo de más grande, afuera y más que la grandeza misma, a saber, aquello
en lo que residiría la grandeza. Y eso, sin que haya, frente a la grandeza,
algo pequeño, que tendría que sobrepasar, en el momento en que es grande.
Ahora, una tal eventualidad es imposible, puesto que la pequeñez no se
encuentra en ninguna parte. En esta perspectiva, la grandeza misma no podría
ser superior en grandeza a nada diferente que la pequeñez misma, asimismo la
pequeñez no podría ser inferior en grandeza a nada diferente que la grandeza
misma. En consecuencia, las otras cosas no son ni más grandes ni más 72 Texto
original : En fait, grandeur et petitesse ne sont pas de véritables contraires,
car on peut trouver entre elles l’égalité : les véritables contraires sont
l’égalité et l’inégalité. 73 Texto original : Comparer ce raisonnement à celui
qui démontre (131b-e), que le sensible ne participe, ni à une partie, ni au
tout de la Forme. 74 pequeñas que el uno desde el momento que no comportan ni
grandeza ni pequeñez. No es respecto al uno que esas dos especies tienen el
poder de sobrepasar y ser sobrepasadas, sino, es en relación una respecto a la
otra. Cfr. Noticie, p. 33. “Las relaciones del mundo ideal no tienen, diría
Parménides (133d-e), ninguna eficacia sobre las cosas aquí abajo. Él muestra
aquí que no tienen ninguna eficacia sobre el Uno. El carácter sofistico del
argumento es, aquí, más inmediata visible” 74 (Diès. 1923. P. 91- 92). Por su
lado, el uno no puede ser en relación a estas dos especies ni en relación a las
otras cosas, ser más grande o más pequeño, puesto que no comporta ni grandeza
ni pequeñez. Si el uno no es ni más grande ni más pequeño que las otras cosas,
es una necesidad que él no sobrepase las otras cosas y que no sea sobrepasado
por ellas. Lo que, en todo caso, no está ni en exceso ni en defecto, resulta
ser con toda necesidad de igual grandeza, y lo que es de igual grandeza se
encuentra ser igual. No puede ser de otra manera. Normalmente, tal debería ser
el caso del uno respecto de él mismo. Ya que en él mismo no hay ni grandeza ni
pequeñez, no podrá ser ni superior en grandeza ni ser inferior en grandeza a él
mismo; pero, como es de igual grandeza, será igual a él mismo. Se sigue que el
uno será igual a él mismo y a las otras cosas. Puesto que él mismo se encuentra
en él mismo, debería también envolverse él mismo desde el exterior. Por lo
tanto, en la medida en que se envuelva, será más grande que él mismo, y, en la
medida en que está envuelto, será más pequeño que él mismo. Así este uno será
en efecto, él mismo a la vez grande y más pequeña que él mismo. Podemos admitir
que es necesario que no haya nada fuera del uno y de las otras cosas, pues
evidentemente, es necesario también que lo que es se encuentre siempre en
alguna parte. Pero, “el principio según el cual todo ser está ‘necesariamente
en alguna 74 Texto orignal : Cf. Notice, p. 33. Les relations du monde idéal
n’ont, disait Parménide (133d-e), aucune efficacité sur les choses d’ici-bas.
Il montre ici qu’elles n’en ont aucune sur l’Un. Le caractère sophistique de
l’argument est, ici, plus immédiatement visible. 75 parte’ no se aplica al ser
verdadero”75 (Diès. 1923. P. 92). Así que, para estar en algo, hay que ser una
cosa más pequeña en una más grande. Una cosa no podría ser de otra manera en
otra. La envoltura es siempre más grande que lo que está envuelto, pues no hay
nada más fuera de las otras cosas y del uno, y dado que el uno y las otras
cosas deben ser en algo; es entonces inevitable que el uno y las otras cosas se
encuentren recíprocamente, las otras cosas en el uno y el uno en las otras
cosas, para evitar no estar en ninguna parte. En efecto, puesto que una parte
del uno se encuentra en las otras cosas, esas otras cosas serán más grandes que
el uno, puesto que ellas lo envuelvan, y el uno será más pequeño que las otras
cosas, puesto que está envuelto. Además, puesto que otra parte diferente de las
otras cosas se encuentra en el uno, este uno, por la misma razón, será más
grande que las otras cosas, mientras que las otras cosas serán más pequeñas que
este uno. Por consiguiente, creemos que este uno es a la vez igual a él mismo y
a las otras cosas, más grande y más pequeño que él mismo y que las otras cosas.
Además, ya que el uno es más pequeño, más grande e igual, tendrá tanto, más y
menos unidades de medida, es decir, de partes, que él mismo y que las otras
cosas, algo que no podemos negar. Comportar tanto unidades de medida, comportar
más y menos, lo hará como superior o inferior en número a él mismo y a las
otras cosas, como igual en número a él mismo y a las otras cosas. Es un
razonamiento muy complejo que necesita mucha atención. El uno comparado con las
cosas respecto a las cuales es más grande, comportará, opinamos, más unidades
de medida, pues, hay tantas unidades de medida como partes. El uno comparado
con las cosas respecto de las cuales es más pequeño, comportará menos unidades
de medida. También comportará exactamente tantas unidades de medida como las
cosas respecto a las cuales será igual. Si es respecto de él mismo, más grande,
más pequeño e igual, comportará un número de unidades, es decir, un número de
75 Texto original : Cf. Timée. 52b : le principe d’après lequel tout être est «
nécessairement quelque part » ne s’applique pas à l’être vrai. 76 partes,
superior, inferior, o igual a lo que comporta él mismo, puesto que hay tantas
unidades de medida como de partes. Sin embargo, si hay tantas partes como él
mismo, será desde el punto de vista de la pluralidad igual a él mismo. Si el
uno comporta más partes que él mismo, será más grande en número que él mismo;
si tiene menos partes que él mismo, será más pequeño en número que él mismo. El
uno tendrá una relación semejante con las otras cosas. Por el hecho que aparece
más grande que ellas, debe también ser superior en número comparado a ellas.
Por el hecho que es inferior en número a ellas, es más pequeña. Por el hecho
que es igual en grandeza, es también igual en número, comparado a las otras
cosas: Esta serie de deducciones considera el problema de la igualdad y de la
desigualdad relacionándolas primero con el lugar ocupado, implicando la noción
de la envoltura. Luego, el problema de la igualdad y de la desigualdad se
relaciona en el número por el intermediario de la noción de unidad de medida,
relacionada con la noción de parte76 (Brisson. 1994. P. 270). Así pues, a lo
que nos parece, el uno será de otra manera a la vez igual, superior e inferior
en número a él mismo, respecto de él mismo como también respecto de las otras
cosas. 2.2.11. El Tiempo y el ser del Uno (151e-154a) En las condiciones vistas
anteriormente, Parménides analizará ahora, si el uno participa también del
tiempo. Hay que ver si este uno es o deviene él mismo más joven y más viejo que
él mismo y las otras cosas. Si tal es el caso, desde ahí, el uno participa en
el tiempo. El traductor Echandía tomando a Cornford nos hace ver que 76 Texto
original : Cette série de déductions considère le problème de l’égalité et de
l’inégalité en le rapportant d’abord au lieu occupé, impliquant la notion de
l’enveloppement. Puis le problème de l’égalité et de l’inégalité est rapporté
au nombre par l’intermédiaire de la notion d’unité de mesure, reliée à la
notion de partie. 77 en los análisis de las relaciones temporales de este
apartado se adoptan distintos puntos de vista, cobrando en cada caso distinto
significado ‘el Uno’ y ‘los Otros’. Así en un contexto ‘el Uno’ significa una
parte de un todo y ‘los Otros’ las otras partes de ese todo; en otro contexto
‘el Uno’ significa el todo y ‘los Otros’ todas las partes del todo. En otro
pasaje ‘el Uno’ significa un uno cualquiera (una cosa), y ‘los Otros’ otros
unos. También ‘uno’ significa la unidad que posee o puede poseer un todo o una
parte (Echandía. 2005. P. 130-131). Todavía no está claro para nosotros el
punto de partida de Parménides sobre el tiempo respecto al uno. Es por eso que
se sigue el argumento para ver que el ser, se supone, pertenece al uno si es
verdad que el uno es. Pero “¿Qué es el ‘ser’ si no una participación en el ser
según el tiempo presente, al igual que el ‘fue’ lo es según el tiempo pasado y
el ‘será’ una comunidad con el ser en un tiempo por venir?” (151e152a). Pero
hay que tener en cuenta que “en la hipótesis anterior el Uno absoluto quedaba
excluido del Ser por no estar en el tiempo; ahora se insiste: participar en el
Ser significa estar en el tiempo” (Echandía. 2005. P. 131). Pues el uno participa
en el tiempo, si es verdad que participa en el ser; es decir, el tiempo que
pasa. En consecuencia, es una necesidad, que el uno no para de devenir más
viejo que él mismo, puesto que avanza en el tiempo. Es respecto a un más joven
que el más viejo deviene más viejo. Por el hecho que este uno deviene más viejo
que él mismo, su devenir más viejo normalmente se opera respecto a su propio
devenir más joven. Brisson toma el diálogo Cármides y nos dice: Para este tipo
de argumento, cfr. Cármides (168c), Si x deviene más viejo que y, entonces y
deviene más joven que x; pero en el caso presente x y y son la misma cosa: el
uno, de ahí la paradoja. En “lógica del tiempo”, 78 levantaríamos toda
ambigüedad situando en un tiempo t1 uno de los enunciados, y en un tiempo t2,
el otro77 (Brisson. 1994. P. 272). Según lo dicho, el uno deviene seguramente a
la vez más viejo y más joven que él. El tiempo es más joven en el ‘ahora’, que,
en su devenir, se sitúa entre el ‘fue’ y el ‘será’ ya que en este pasaje ‘del
antes’ y del ‘después’, el uno no saltará por encima el ‘ahora’. El tiempo es
concebido como una estructura que se distiende indefinidamente. Estar en el
tiempo es estar en un “presente”, y en el momento en que está en él podemos
decir de algo que es más viejo de lo que era; cada cosa está siempre en su
presente, y nunca puede anticiparse a su presente situándose en el intervalo
entre éste y un momento futuro (Echandía. 2005. P. 132). Es una detención en el
devenir más viejo del uno, el encuentro con el ahora. No deviene más, pero es
con este encuentro más viejo. Si su progresión, en efecto, era continua, el
ahora no tendría jamás posesión sobre él. Lo que progresa toca, naturalmente,
por los dos extremos; al ahora, de una parte, y al después, de la otra. Suelta
el ahora para captar el después y es en este intervalo que se hace su devenir,
entre el después y el ahora. Entonces, si todo lo que deviene no puede
dispensarse de pasar al lado del ahora, cada vez que es, suspende entonces su
devenir y, en este momento mismo es que se encuentra estar en el proceso de
devenir. Echandía toma a Aristóteles y dice que “el ‘ahora’ es un presente sin
duración, una suerte de límite inmóvil entre el pasado y el futuro. Así la
flecha de Zenón, que en cada momento de su trayectoria está detenida”78 . 77
Texto original : Pour ce type d’argument, cf. Charmide (168c). Si x devient
plus vieux que y, alors y devient plus jeune que x ; mais dans le cas présent x
et y sont la même chose : l’un, d’où le paradoxe. En « logique du temps », on
lèverait toute ambiguïté en situant dans un temps t1 l’un des énoncés, et dans
un temps t2, l’autre. 78 Echandía. 2005. P. 133. Cf. Aristóteles, Phys.,
217b29-220a27. 79 Se sigue que el uno también, cada vez que está en el proceso
de devenir más viejo, cae sobre el ahora, para devenir más viejo, en la medida
que es más viejo. “Pero se hacía más viejo con respecto a aquello que ya lo es:
se hacía más viejo con respecto a sí mismo” (152d). Lo que es más viejo es más
viejo que lo que es más joven. Por lo tanto, el uno es también más joven que él
mismo, cada vez esencialmente que está en el proceso de devenir más viejo, cae
sobre el ahora. Cosa que no podemos negar, hay que admitir que el ahora no para
de ser presente al uno, de un extremo al otro de su existencia; sin embargo, es
siempre ahora, todo el tiempo que es. Parece que este uno es y deviene a la vez
más viejo y más joven tanto tiempo como él mismo. Entonces, no se puede negar
que devenir o ser tanto tiempo, es tener la misma edad. Tener la misma edad es
no ser ni más viejo ni más joven. A nuestro punto de vista, este uno, él mismo,
a la vez es y deviene tanto tiempo como él mismo, no es y no deviene ni más
joven ni más viejo que él mismo. Las cosas que son otras que el uno, en la
medida que son cosas diferentes, y no una cosa diferente, son más de una. Pues
si eran una cosa diferente, serían una, puesto que son cosas diferentes son más
de una y pueden comportar la pluralidad. No podemos negar que desde el momento
que pueden comportar la pluralidad, pueden participar en un número más elevado
que el uno. Respecto al número son los números más pequeños los que aparecen en
primer lugar. Por eso, es el número más pequeño el que debe ser el primero y
este número, es el número “uno”. Por consiguiente, entre todas las cosas que
comportan el número, es el uno el que apareció en primer lugar, y todas las
cosas que son otras comportan también el número, de ahí, son cosas diferentes y
no una cosa diferente. Es en primer lugar que el uno ha llegado a ser, fue el
primero en aparecer, las otras cosas aparecieron después. Estas cosas que
aparecieron después son más jóvenes que la que apareció antes. Y de esta
manera, las otras cosas deberían ser más jóvenes que el uno, y el uno siendo
más viejo que las otras cosas; así debe ser. ¿Podría haberse engendrado el Uno
en contra de su propia naturaleza, o sería imposible? (153b). Nos 80 parece
imposible esta pregunta planteada respecto del uno. El uno nos apareció dotado
de partes, ya que, si tiene partes, tiene un principio, un fin y un centro. En
todas las cosas, que sea en el uno mismo o en cada una de las cosas, es el
principio lo que llega a ser primero, luego llegan todas las cosas hasta el
fin. Con eso podemos decir que todas esas otras cosas son partes del todo que
constituye el uno y que este uno mismo, como unidad que constituye un todo, es
al mismo tiempo que el fin que llegó a ser. Según Echandía: “Cornford pone el
símil de un muro que, como un todo unitario (‘el Uno’), llega a ser tal cuando
se ha colocado el último ladrillo, siendo así ‘más joven’ que sus partes (‘los
Otros’)” (Echandía. 2005. P. 136). Es importante saber también que “el uno es
al principio, como número 1; y es al final como la unidad que constituye el
conjunto de las otras cosas”79 (Brisson. 1994. P. 272). Ahora imaginamos que
parece que el fin llega al ser en último lugar, y es al mismo tiempo que el fin
que naturalmente llega a ser este uno. Por ende, si está prohibido al uno mismo
llegar a ser contra su naturaleza, es al mismo tiempo que el fin, el último término
que vino al ser después de las otras cosas, que él vendrá naturalmente al ser.
En consecuencia, es verosímil que este uno sea más joven que las otras, y las
otras cosas sean más viejas que el uno. “El uno considerado como unidad del
conjunto de las otras cosas es el último, y entonces el más joven, las otras
cosas siendo de este modo más viejas que él porque aparecieron anteriormente”80
(Brisson. 1994. P. 272). El principio o cualquier parte del uno o de cualquier
otra cosa, a condición que se actúe de una ‘parte’ y no por ‘partes’, es una
necesidad que eso sea uno, de ahí, en todo caso que eso sea una ‘parte’. “El
Uno es tratado ahora como una unidad que pertenece a la vez a cada parte y al
todo” (Echandía. 2005. P. 136). En esas condiciones, el uno nacerá con lo que
nace en primer lugar, también con lo que nace de segundo; y a medida que todas
las otras cosas nacen, nace también el uno; hasta el último, el uno sigue su 79
Texto original : L’un est au début, comme nombre 1 ; et il est à la fin comme l’unité
que constitue l’ensemble des autres choses. 80 Texto original : L’un considéré
comme unité de l’ensemble des autres choses est le dernier, et donc le plus
jeune, les autres choses étant de ce fait plus vieilles que lui parce
qu’apparues antérieurement. 81 proceso, deviene un conjunto ‘uno’, porque, a lo
largo de su llegada al ser, el uno no es en lo queda ni con el centro ni con el
fin ni con el principio ni con nada más. Por lo tanto, este uno tiene la misma
edad que todas las otras cosas. No es ni antes ni después de las otras cosas
que nació el uno, es al mismo tiempo que ellas. Así que, respecto a este
argumento, el uno respecto a las otras cosas no sería ni más viejo ni más joven
y también las otras cosas respecto al uno. Mientras que, respecto al argumento
precedente, el uno sería más viejo y más joven, y las otras cosas serían
parecidas respecto a él. Se han derivado así muchas conclusiones respecto al
tiempo y el ser del uno, en particular el uno respecto a él mismo y respecto a
las otras cosas. 2.2.12. El Tiempo y el devenir del Uno (154a-155c) Mirando
ahora el devenir, el uno, en relación con las otras cosas, y las otras cosas en
relación con el uno, parece que devienen todos a la vez más viejos y más
jóvenes o, al contrario, se encuentran en la imposibilidad de devenir más
viejos o más jóvenes. Hay que ver si lo que hemos dicho del ser vale también
para el uno o no. Aunque una cosa es más vieja que otra, devenir más vieja en
una medida que sobrepasa su diferencia de edad inicial y nativa le es
imposible, también para una cosa que es más joven, no podría devenir más joven.
Sin embargo, si a cantidades desiguales, añadimos cantidades iguales, sea de
tiempo o de lo que sea, la diferencia producida será siempre igual a la
diferencia inicial. “Si tenemos a m < n, entonces m + a < n + a”81
(Brisson. 1994. P. 273). Consecuentemente, lo que es no devendrá jamás ni más
viejo ni más joven que nada de lo que es, si la diferencia de edad queda
siempre igual. Decimos que el uno es, es decir, que ha devenido, el uno más
viejo, el otro más joven; pero ni el uno ni el otro deviene más viejo o más
joven. Se trata de un “juego sobre los valores del perfecto, resultado presente
de una acción pasada, y que de este hecho corresponde al presente de 81 Texto
original : Si on a m < n, alors m + a < n + a. 82 la continuidad”82
(Brisson. 1994. P. 273). Se sigue que el uno que es más viejo y más joven que
las otras cosas, no deviene jamás ni más viejo ni más joven que ellas. De esta
manera el uno apareció más viejo que las otras cosas, y las otras cosas más
viejas que el uno. “El Uno, tomado como unidad primitiva, será en este caso
‘más viejo’ que los Otros (unidades posteriores); y los Otros, considerados
como partes, son ‘más viejos’ que el Uno considerado como un todo” (Echandía.
2005. P. 138). Cuando el uno es más viejo que las otras cosas, suponemos que
nació mucho tiempo antes que las otras cosas. Si a una cantidad de tiempo más
larga y a una cantidad de tiempo más corta, añadimos una cantidad de tiempo
igual es en una fracción más pequeña que la cantidad de tiempo más larga
diferirá de la cantidad de tiempo más corta, no en una fracción igual. Entonces
la diferencia de edad que el uno, al punto de partida, mantenía con las otras
cosas, no subsistirá; el uno puede tomar la misma cantidad de tiempo que las
otras cosas, su diferencia de edad con las otras cosas no parará de devenir más
pequeña que antes. Por el empleo ambiguo de la palabra “diferir”, Platón
transforma en sofisma este teorema: a siendo más grande que b, 1) la diferencia
(a + x) – (b + x) queda constantemente igual a, a - b; 2) la relación a + x / b
+ x va disminuyendo y tiende hacia 1 cuando x crece indefinidamente83 (Diès.
1923. P. 97). Entonces, cuando la diferencia de edad respecto a otro deviene
más pequeña que lo que era antes, el uno es más joven que antes respecto de las
cosas relativamente de las cuales era viejo anteriormente. Al devenir más
joven, las otras cosas a su turno devendrán relativamente al uno más viejas que
antes. Lo que nació más joven deviene más viejo relativamente a lo que el
nacimiento es anterior y que es más viejo: no es 82 Texto original : Jeu sur
les valeurs du parfait, résultat présent d’une action passée, et qui de ce fait
correspond au présent de continuité. 83 Texto original : Par l’emploi ambigu du
mot « différer » Platon transforme en sophisme ce théorème : a étant plus grand
que b, 1) la différence (a + x) – (b + x) reste constamment égale à a – b ; 2)
le rapport a + x / b + x va en diminuant et tend vers 1 quand x croît indéfiniment.
83 nunca más viejo, pero deviene siempre más viejo que el más joven, ya que el
más viejo se aproxima al más joven, mientras que el más joven se aproxima al
más viejo. Es de la misma manera que el más viejo, a su turno, deviene más
joven relativamente al más joven. Por ende, como van el uno hacia el otro en
sentido inverso, es inversamente que el uno relativamente al otro devienen, el
más joven, más viejo respecto al más viejo y, el más viejo, más joven respecto
al más joven; pero haber devenido más viejos y más jóvenes, ni el uno ni el
otro lo podrían. Pues si devinieron más viejos y más jóvenes, no estarán más en
el proceso de devenirlo, pero lo serían, ya que en realidad devienen mutuamente
a la vez más viejos y más jóvenes. El uno deviene más joven que las otras
cosas, porque apareció ser más viejo y haber nacido anteriormente, mientras que
las otras cosas devienen más viejas que el uno, porque su nacimiento es
posterior. Respecto de este mismo razonamiento, es así que las otras cosas se
comportan respecto del uno, en la medida en que aparecieron más viejas que él,
es decir, habiendo nacido anteriormente. Así que, en la medida en que nada
deviene ni más viejo ni más joven que algo de lo que difiere, del hecho que los
dos términos difieren siempre mutuamente de un mismo número, el uno no podría
devenir ni más viejo ni más joven que las otras cosas, no más que las otras
cosas lo podrían. Pero, de la misma manera que las cosas cuyo nacimiento es
anterior difieren de las cuyo nacimiento es posterior, de la misma manera las
otras cosas devienen necesariamente más viejas y más jóvenes respecto al uno
entonces, el uno deviene más viejo y más joven respecto a las otras cosas. “El
Parménides histórico negaba la temporalidad al negar la posibilidad de un llegar
a ser o cambio. Platón muestra ahora que ‘el Uno que es’ está en el tiempo
porque está en el llegar a ser en todos sus sentidos” (Echandía. 2005. P. 140).
Según todo lo visto de este razonamiento, es absolutamente exacto que el uno es
y deviene él mismo más viejo y más joven que él mismo y las otras cosas, y no
es y no deviene ni más viejo ni más joven que él mismo y las otras cosas. 84
2.2.13. Existencia por otro (155c-155e) Pues, en el momento que este uno
participa en el tiempo y que tiene la propiedad de devenir más viejo y más
joven, es una necesidad que participe también en ‘el antes’, en ‘el después’ y
‘el ahora’, dado que participa en el tiempo. Por lo tanto, el uno ‘era’, ‘es’ y
‘será’, ‘llegó a ser’, ‘llega a ser’ y ‘llegará a ser’. Platón parece referirse
aquí al Parménides histórico, que afirmaba que el Ser sólo podía ser pensado, y
que la apariencia sensible era una vía ilusoria e impracticable para establecer
un logos sobre lo real. Al concebirse ahora el “Uno Ser” como divisible y
múltiple se posibilita un logos de lo real que es a la vez un logos de la
apariencia, del llegar a ser (Echandía. 2005. P. 141). Respecto al uno, “y
podrá haber algo en relación con él y propio de él; lo ha habido, lo hay y lo
habrá” (155d); perfectamente se puede. Con Wahl vemos de la segunda hipótesis
que, Hay mucho que retener de esa concepción; creemos, sin embargo, que
detenerse en ella sin tomar en cuenta el movimiento del pensamiento en las
hipótesis siguientes, equivaldría a tener del diálogo no más que una visión que
correría peligro de ser parcial. Si es bien cierto que, según esta hipótesis,
hay ciencia, opinión y sensación, nombre y definición de lo Uno, no estamos
obligados a creer, sin embargo, que Platón se contentase con ella (Wahl, 1929.
P. 152). Del uno, evidentemente, podrá haber ciencia, opinión y sensación,
puesto que nosotros mismos ejercemos respecto de él, todas esas actividades. De
todos modos, hay para él un nombre y una definición, es decir, que está
nombrado y que está definido; y tanto que se encuentran y hay determinaciones
de este tipo para las otras cosas, en esa misma medida se encuentra y hay para
el uno. 85 2.3. Tercera hipótesis: si el Uno es y no es (análisis del cambio)
(155e-157b) El eleata Parménides retomó la argumentación del ‘uno que es’ por
tercera vez, para hacer descubrir a nuestro juicio más cosas respecto al uno.
Este uno, si es tal como hemos visto y descrito, es una necesidad para él que
es a la vez uno y múltiple y ni uno ni múltiple, y que participa también al
tiempo, de tener parte ahora en el ser en un momento porque es uno, y de no
tener parte en el ser en otro momento, porque no es uno. “Esta hipótesis
profundiza en la estructura temporal del llegar a ser, siendo un desarrollo de
las conclusiones de la anterior” (Echandía. 2005. P. 142). Para entender mejor
lo que se seguirá, Diès nos advierte que “aquí, como más arriba (141e), se
traduce ‘ser uno’ por ‘participar del ser’ y se sustituye por el ‘no ser uno’,
el ‘no ser’” 84 (Diès. 1923. P. 99). Muchos comentaristas no ven a esta
hipótesis como una hipótesis aparte, es por eso que cuentan a veces ocho
hipótesis al lugar de nueve. Más claramente, la lógica del texto exige contar
nueve y no ocho hipótesis en el Parménides, y exige que después de la primera
hipótesis, que trata de la naturaleza en sí del uno, en la hipótesis de su ser
uno, y después la segunda hipótesis, que trata de la naturaleza del uno
relativamente a lo múltiple, en la hipótesis de su ser, llegue una tercera
hipótesis que trata de la naturaleza en sí del uno, en la hipótesis de su ser.
Ahora, esto es entonces precisamente lo que pasa en el texto de Platón. La
famosa tercera hipótesis no es una reanudación de la primera ni un simple
corolario de la segunda. Este es de hecho un momento por completo independiente
de la dialéctica85 (SéguyDuclot, 1998. P. 36). 84 Texto original : Ici, comme
plus haut (141e), on traduit « être un » par « participer à l’être », et l’on
substitue, au « n’être pas un », le « n’être pas ». 85 Texto original : En
clair, la logique du texte exige de compter neuf hypothèses et non huit
hypothèses dans le Parménide, et elle exige qu’après la première hypothèse, qui
traite de la nature en soi de l’un, dans l’hypothèse de son être-un, et après
la deuxième hypothèse, qui traite de la nature de l’un relativement au
multiple, dans l’hypothèse de son être, vienne une troisième hypothèse qui
traite de la nature en soi de l’un, dans l’hypothèse de son être. Or c’est
précisément ce qui passe dans le texte de Platon. La fameuse troisième hypothèse
n’est donc pas une reprise de la première ni un simple corollaire de la
deuxième. C’est bel et bien un moment à part entière de la dialectique. 86 ¿Se
sigue del uno que es posible que no participe cuando participa, y que participe
cuando no participa? (155e). Esto es algo que el uno no podrá hacer. Por
consiguiente, es en un momento que tiene parte en el ser y en otro momento que
no tiene parte en él. Justo ahí se da para él, el único medio de participar y
de no participar en la misma cosa. Sin embargo, no se puede de ninguna manera
decir que tome parte en el ser un tiempo y en otro tiempo lo abandone, pues no
puede haber un momento en que posee y otro momento en que no posee el ser,
tampoco un momento donde lo asuma y otro donde lo deje. Porque recibir el ser,
es lo que se llama ‘nacer’, mientras que deshacerse del ser es perecer.
Entonces “lo que ha sido dicho en la sección sobre el movimiento está retomado
aquí y puesto de nuevo en un contexto donde interviene la temporalidad
explícitamente”86 (Brisson. 1994. P. 274). Es una necesidad, a lo que nos
parece, que es al recibir y dejar el ser que el uno nace y perece. Viendo al
uno como uno y múltiple, que nace y perece, es entonces cuando absolutamente
nace uno, que perece por lo que es ser múltiple, y cuando nace múltiple, perece
por lo que es ser uno. Por lo tanto, si nace uno y múltiple es una necesidad
para él de todos modos disociarse y asociarse. Además, cuando nace desemejante
o semejante es una necesidad para él asimilarse y desasimilarse. Cuando nace
grande, pequeño e igual, es una necesidad para él crecer, disminuir e
igualarse. Pero al encontrarse en movimiento, se pone en reposo, y estando en
reposo, cambia de estado para ponerse en movimiento. El uno evidentemente no
debe encontrarse en ningún lapso de tiempo. Siguiendo con el análisis, hay que
ver que ser inmóvil en un primer momento, luego moverse y estar en movimiento,
no es sin cambiar de estado que el uno pueda admitir esas afecciones, ya que no
existe ningún lapso de tiempo donde le sea posible estar al mismo en movimiento
y en reposo. Y, sin embargo, no puede pasar de un estado a otro sin cambiar de
estado. Entonces es necesario para nosotros ver cuándo cambia el uno, ya que,
no cambia ni cuando está en reposo ni cuando está en movimiento ni en un 86
Texto original : Ce qui a été dit dans la section sur le mouvement
(145e6-146a7) est donc ici repris, et replacé dans un contexte où intervient la
temporalité explicitement. 87 lapso de tiempo. Hay que mirar entonces si existe
un punto que no se puede situar, donde el uno se encuentre cuando está en el
proceso de cambiar. Entonces según el eleata Parménides, se actúa en el
“instante”. A diferencia del “ahora”, considerado en (152 b-d) como un momento
puntual del movimiento, por tanto, como una inmovilización del movimiento mismo,
el “instante” es considerado en este pasaje como aquello que estando fuera del
tiempo articula el movimiento y el reposo; es el “cuando” como principio del
cambio. El ἐξ del ἐξαίφνης pone de relieve esta concepción del instante como
“punto de partida” intemporal del acontecer temporal (Echandía. 2005. P. 144).
En efecto, el instante parece designar algo como el punto de partida de un
cambio en uno y otro estado. Brisson retoma a Aristóteles y nos hace entender
lo siguiente: Releeremos Física IV 13, 222ª 10 sq. Por oposición al “ahora”
(nûn), donde paramos de devenir para ser (cfr. 152b-d) y que se encuentra en el
tiempo, el “instante” (exaiphnĕs), articulación que permite pasar del reposo al
movimiento e inversamente, es visto aquí como fuera del tiempo. Aristóteles no
necesita de esta noción, ya que se sitúa de entrada en la continuidad, cuando
define así el “ahora” (nûn): “El ahora es la continuidad del tiempo, como lo
hemos dicho; ya que conecta el tiempo pasado al futuro; y de una manera
general, es el límite de tiempo; en efecto, es principio de una parte, fin de
otra” (Física IV 13, 222a 10-13). Luego, Aristóteles, continúa mostrando que el
“ahora” divide en potencia, y que no es nunca principio y fin en acto, si no,
las partes de las que él es el límite común estarían yuxtapuestas para lo que
pedirían, como es el caso aquí, un intermediario para entrar en contacto. Todo
el problema es saber qué crédito les damos a las nociones de acto y de potencia
como principios de explicación87 (Brisson. 1994. P. 274-275). En efecto, no es
a partir del reposo o en reposo que se efectúa el cambio, no es tampoco a
partir del movimiento o en movimiento que se efectúa el cambio, si no en el
instante, que no podemos situar, que está entre el movimiento y el reposo, porque
no se encuentra en ningún lapso de tiempo. Normalmente, se da la posibilidad
que es hacia el instante y a partir del instante que lo que está en movimiento
cambia de estado para ponerse en reposo, y lo que está en reposo cambia su
estado para ponerse en movimiento. Entonces, de ahí, el uno, que está en reposo
y en movimiento debe cambiar para pasar de un estado a otro. Es de todos modos,
el único medio para pasar de un estado a otro, pero cuando está en el proceso
de cambiar, es en el instante que cambia, pues, en el proceso del cambio, el
uno no puede encontrarse en ningún lapso de tiempo, no puede entonces estar en
movimiento o en reposo. Según el razonamiento siguiente: reposo y movimiento
están en el tiempo; pues todo cambio implica un paso del reposo al movimiento;
por consiguiente, el paso, no estando ni en reposo ni en movimiento no se
encuentra en el tiempo. La aplicación de este análisis (156c5-e3) a todas las
formas de cambio: a) generación y corrupción, b) alteración, asociación y
disociación, asimilación y disimilación (cualidad), aumento y disminución 87
Texto original : On relira Physique IV 13, 222ª 10 sq. Par opposition au «
maintenant » (nûn), où l’on cesse de devenir pour être (cf. 152b-d) et qui se
trouve dans le temps, l’« instant » (exaiphnĕs), articulation qui permet de
passer du repos au mouvement et inversement, est regardé ici comme hors du
temps. Aristote n’a pas besoin de cette notion, car il se situe d’emblée dans
la continuité, quand il définit ainsi le « maintenant » (nûn) : « Le maintenant
est la continuité du temps, comme on l’a dit ; car il relie le temps passé au
futur ; et d’une manière générale, il est la limite du temps ; en effet, il est
commencement d’une partie, fin d’une autre. » (Physique IV 13, 222a 10-13).
Puis Aristote, continue en montrant que le « maintenant » divise en puissance,
et qu’il n’est jamais commencement et fin en acte. Sinon, les parties dont il
est la commune limite seraient juxtaposées et de ce fait demanderaient, comme
c’est le cas ici, un intermédiaire pour entrer en contact. Tout le problème est
de savoir quel crédit on accorde aux notions d’acte et de puissance comme
principes d’explication. 89 (cantidad) c) locomoción. Porque si “y… y”,
entonces “ni… ni”88 (Brisson. 1994. P. 275). Así que parece que eso le pasa a
los demás cambios. Todas las veces que el uno cambia de estado para pasar del
ser al perecer o para pasar del no-ser al nacer, se encuentra entonces entre
algunos movimientos y reposos, de tal manera que no podríamos decir que es o
que no es, que nace o que perece. En virtud de este razonamiento, cuando pasa
del uno hacia lo múltiple y de lo múltiple hacia el uno, no es ni uno ni
múltiple, no se disocia ni se asocia; del mismo modo, cuando pasa de lo
semejante hacia lo desemejante, de lo desemejante hacia lo semejante, no es ni
semejante ni desemejante, ni en el proceso de asimilarse o de desasimilarse; en
fin, cuando pasa de lo pequeño hacia lo grande y hacia lo igual e inversamente,
no es ni pequeño ni grande ni igual, no está en el proceso ni de crecer ni de
disminuir ni de igualarse. De todos modos, ahí están precisamente todas las
afecciones que puede admitir el uno, si es uno. No podría ser de otra manera.
“Hermosa disposición, que acaso ofrezca solamente el inconveniente de no hacernos
sentir que si en la tercera hipótesis, como la segunda, como la tercera, como
la primera, más que ellas acaso, nos abre perspectivas sin fin sobre el
infinito, sólo en la cuarta se unirán para la inteligencia lo infinito y lo
finito” (Wahl, 1929. P. 158). 2.4. Cuarta hipótesis: si el Uno es, qué serán
los Otros (157b-159b) Ahora, en esta hipótesis, conviene examinar algunas
características que resultan para las otras cosas, si el uno es. Lo que nos
parece muy importante. “Si el Uno es, digamos entonces cómo quedarán afectados
los Otros que el Uno” (157b). Es justo decir, puesto que son otros que el uno
que, no son ciertamente el uno, porque si no, no serían otras cosas. Sin
embargo, las otras cosas no son totalmente privadas del uno, pero 88 Texto
original : Suivant le raisonnement suivant : repos et mouvement sont dans le
temps ; or tout changement implique un passage du repos au mouvement ; par
suite, le passage n’étant ni repos ni mouvement ne se trouve pas dans le temps.
Application de cette analyse (156c5-e3) à toutes les formes de changement a)
génération et corruption b) altération, association et dissociation,
assimilation et dissimilation (qualité), augmentation et diminution (quantité),
c) locomotion. Parce que si « et… et », alors « ni… ni ». 90 participan de
alguna manera del uno. “Aquí ‘uno’ significa ‘unidad’: ‘participar en el Uno’
significa ‘ser uno’, ‘tener unidad’” (Echandía. 2005. P. 146). Mirando la
manera como las otras cosas podrían participar del uno, suponemos que las cosas
que son otras que el uno, lo son porque tienen partes que son otras; si en
efecto no tuvieran partes, serían plenamente uno. Se puede afirmar que hay
partes solamente en aquello de lo que constituye un todo. Además, este todo es
de toda necesidad una unidad compuesta de muchas cosas, una unidad cuyas partes
serán sus partes, ya que cada una de esas partes debe ser la parte no de una
pluralidad, sino de un todo. “Si una cosa fuese parte de una multiplicidad, en
la que estuviese incluida ella misma, sería entonces parte de sí misma, lo que
es imposible, y parte también de cada uno de los otros múltiples, ya que es
parte de todos” (157c-d); es decir, de todas las cosas que constituyen esta
pluralidad, tomada una por una, ya que esta pluralidad no forma un todo. Se
sigue con Brisson que: Si esta pluralidad era un todo, siguiendo la definición
de la parte como parte de un todo (137c5, cfr. 144e7), y siguiendo la
definición del todo como como aquello a lo que no le falta ninguna parte
(137c6, cfr. 145c4-5). Pero la idea es mostrar que esta pluralidad no
constituye un todo. En este caso, ser parte de una pluralidad significa no ser
parte del todo que constituye esta pluralidad, sino ser parte de cada una de
las cosas que constituyen esta pluralidad. Si una pluralidad de cosas no forma
un todo, una cosa debe, si quiere reencontrarse en esta pluralidad, hacer parte
de cada una de las cosas que comprende la pluralidad en cuestión, incluido la
de ella misma; sin embargo, ninguna cosa puede ser parte de ella misma ya que,
en cuanto que envuelve y envuelta, sería a la vez más grande y más pequeña que
ella misma (cfr. 150e-151a)89 (Brisson. 1994. P. 275-276). 89 Texto original :
Si cette pluralité était un tout, suivant la définition de la partie comme
partie d’un tout (137c5, cf. 144e7), et suivant la définition du tout comme ce
à quoi il ne manque aucune partie (137c6, cf. 145c4-5). Mais l’idée est de
montrer que cette pluralité ne constitue pas un tout. En ce cas, être partie
d’une pluralité signifie non être partie du tout que constitue cette pluralité,
mais être partie de chacune des 91 A continuación, si en efecto, encontráramos
una cosa de la que la cosa no fue parte, la cosa en cuestión sería una parte de
las otras cosas, con excepción de esta cosa. Lo que es el caso, puesto que la
cosa no es parte por lo menos de ella misma, que sin embargo hace parte de esta
pluralidad. Así, no habría una parte para cada cosa tomada una por una; puesto
que no hay una parte para cada una, no habría una parte para ninguna de las
cosas que comprende esta pluralidad. Si no lo hay para ninguna, es imposible
que lo haya para todas esas cosas, respecto de las cuales no es nada, ni una
parte o lo que sea otra. El argumento parece ser un sofisma jugando sobre la
pareja “parte de un todo” / “parte del todo” (= de cada miembro de un todo).
Pero el sofisma desaparece a partir de que la pluralidad de que habla
Parménides no constituye ya un todo. Si x es la parte de la totalidad de una
pluralidad, y si esta pluralidad no constituye un todo, entonces esta pluralidad
no puede ser considerada más que de una manera distributiva. En este caso, x
debe ser parte de cada miembro de esta pluralidad, incluida la misma de la que
es un miembro, si es parte de la totalidad de esta pluralidad, es decir de
todos los miembros de esta pluralidad tomados uno por uno. En otros términos,
sea la pluralidad a, b, c, d; si x no es una parte para a, puede también ser el
caso para b, c, d. En consecuencia, ninguna parte de esta pluralidad será parte
de esta pluralidad, considerada en su integralidad. El argumento se parece al
puesto en obra en 145c-d, y se aproxima al del Sofista 235d90 (Brisson. 1994.
P. 275-276). choses qui constituent cette pluralité. Si une pluralité de choses
ne forment pas un tout, une chose doit, si elle veut se retrouver dans cette
pluralité, faire partie de chacune des choses que comprend la pluralité en
question, y compris d’elle-même ; or aucune chose ne peut être partie
d’elle-même car, en tant qu’enveloppe et enveloppée, elle serait à la fois plus
grande et plus petite qu’elle-même (cf. 150e-151a). 90 Texto original :
L’argument semble être un sophisme jouant le couple « partie d’un tout » / «
partie de tout » (= de chaque membre d’un tout). Mais le sophisme disparaît,
dès là que la pluralité dont parle Parménide ne constitue plus un tout. Si x
est la partie de la totalité d’une pluralité, et si cette pluralité ne
constitue pas un tout, alors cette pluralité ne peut être considérée que de
façon distributive. Dans ce cas, x doit être partie de chaque membre de cette
pluralité, y compris de lui-même qui en est un membre, s’il est partie de la
totalité de cette pluralité, c’est-à-dire de tous les membres de cette
pluralité pris un à un. En d’autres termes, soit la pluralité a, b, c, d ; si x
n’est pas une partie pour a, ce peut aussi être le cas pour b, 92 Por lo tanto,
es muy exacto decir, que no es ni de muchas de esas cosas ni de todas que una
parte será la parte, sino de una especie completamente particular, una unidad
que llamamos todo, una unidad que es completa cuando comprende todas sus
partes, es decir que una parte puede ser parte de una parte. Se sigue que, si
las otras cosas tienen partes, pueden participar tanto en el todo como en el
uno. Hay, entonces, un todo uno, completo y que posee partes del que de toda
necesidad forman parte las otras cosas. Esta discusión del todo y de las partes
será terreno fértil para la dialéctica como lo dice Brisson: El Parménides nos
ofrece, tanto y mejor que los Tópicos de Aristóteles, una colección de esquemas
dialécticos creados por el eleatismo y que se transmitieron hasta los
escépticos. Uno de esos esquemas es la comparación, sea del todo, sea de la
parte, sucesivamente de todas las partes, de algunas partes, de una parte.
Platón ya lo ha usado más arriba (145c-e), pero saca aquí la definición del
todo como forma y unidad acabada: el Teeteto lo usará (203/6)91 (Diès. 1923. P.
102). Entonces, es justo decir la misma cosa de cada parte, puesto que cada una
debe también participar del uno. En efecto, si cada una de ellas es una parte,
el término ‘cada una’ indica sin duda que es ‘una’, que es distinta de las
otras y está dotada de una existencia en sí, si las partes pueden ser tomadas
‘una por una’. Cada parte participará del uno, ya que es claro que esta parte
es otra cosa que la unidad, si no fuera este el caso, no tendría parte en la
unidad, y sería ella misma una. De hecho, supongamos que ser uno es imposible
para un uno (nada puede ser la unidad) con excepción del uno mismo. Entonces,
participar del uno es también una necesidad para el todo y la parte, ya que, de
c, d. Par voie de conséquence, aucune partie de cette pluralité ne sera partie
de cette pluralité, considérée dans son intégralité. L’argument ressemble à
celui mis en œuvre en 145c-d, et se rapproche de celui de Sophiste 235d. 91
Texto original : Le Parménide nous offre, autant et mieux que les Topiques
d’Aristote, une collection des schèmes dialectiques créés par l’éléatisme et
qui se transmettront jusqu’aux sceptiques. Un de ces schèmes est la
comparaison, soit du tout, soit de la partie, successivement à toutes les
parties, à quelques parties, à une partie. Platon l’a déjà utilisé plus haut
(145c-e), mais il en tire ici la définition du tout comme forme et unité
achevée : le Théétète s’en servira (203/6). 93 un lado habrá un todo uno, del
que las partes serán partes, y del otro lado, habrá en cada caso una parte una,
en cuanto parte del todo. Los que participan en el uno son diferentes del uno,
en el marco de la participación. Supongamos que las cosas que son diferentes
del uno sean múltiples, en efecto, si no fueran ni unas ni más numerosas que la
unidad, las cosas que son otras que el uno, no serían nada. “Gracias a la
cuarta hipótesis comprendemos que el mundo sea uno y múltiple; uno, porque
participa de la unidad; múltiple, porque participa de la pluralidad” (Wahl,
1929. P. 165). 2.4.1. Limitación, ilimitación (158b-158d) En el momento en que
tanto las cosas que tienen parte en la unidad de una parte como las que tienen
parte en la unidad de un todo sobrepasan la unidad en pluralidad, deben,
opinamos, desde entonces, ser ilimitadas en pluralidad, puesto que cada una de
ellas participa en el uno. Para entender esto, hay que ver que es evidente que
“ellos van a tomar parte en el Uno, pero ni son uno ni participan en el Uno
cuando ellos van a adquirir participación en él” (158b). Son pluralidades
seguramente cuando el uno está ausente. Y bien, si por el pensamiento decidimos
extraer de tales pluralidades la parte más pequeña que nos sea posible
concebir, lo que será extraído así, al no tener ninguna parte en el uno, será
necesariamente multiplicidad. Absolutamente seguro que si continuamos
procediendo así, examinando, en ella misma, la naturaleza ajena a la forma,
todo lo que podremos siempre percibir será ilimitado en pluralidad. Acaban de
decirnos (157e) que el todo y, en el todo, cada parte tomada aparte es unidad y
forma. Lo que no es todavía todo ni parte de un todo es entonces “naturaleza
ajena a la forma”, materia no captada por la forma, ilimitación pura. Los
antiguos nos enseñaron, dirá el Filebo (16c), que todo ser “está hecho de
unidad y de pluralidad y contiene en sí, congénitamente, el límite y la
ilimitación”. Cf. los fragmentos 1 y 2 de Filolao92 (Diès. 1923. P. 103). 92 On
vient de nous dire (157e) que le tout et, dans le tout, chaque partie prise à
part est unité et forme. Ce qui n’est pas encore tout ni partie d’un tout est
donc « nature étrangère à la forme », matière non saisie par 94 Sin embargo,
sin ninguna duda, cada vez que cada parte deviene una parte, posee ya un límite
relativamente a las otras partes y al todo y es lo mismo para el todo
relativamente a las partes. Es evidente entonces, lo que se sigue para las
cosas que son otras que el uno, del comercio93 que intercambian el uno y esas
cosas mismas, nace algo diferente en esas cosas mismas, a lo que parece, les
procura efectivamente un límite mutuo; pero la naturaleza de esas cosas mismas,
en cuanto que son lo que son, les procura la ilimitación. Así pues, las cosas
que son otras que el uno, consideradas como totalidades o como partes, se
encuentran a la vez absolutamente ilimitadas y también participar en un límite.
2.4.2. Semejanza y Desemejanza (158e-159b) Viendo las condiciones anteriores,
parece que esas cosas serán también a la vez semejantes y desemejantes las unas
de las otras y de ellas mismas. Mirando la manera cómo va a ser posible, puede,
se supone, por el hecho que son ilimitadas en virtud de su propia naturaleza,
todas presentan el mismo carácter: “Reanudación de 158d5. Las otras cosas
participan del uno, en la medida que cada una de esas cosas es diferente de
todas las otras y del todo lo que supuestamente constituyen. Retendremos eso:
participar es ser diferente” (cfr. 158a3-b1)94 (Brisson. 1994. P. 277). Sin
embargo, no podemos negar que en la medida en que absolutamente todas
participan en el límite, todas presentan entonces el mismo carácter. Pues en la
medida en que presentan como características ser limitadas e ilimitadas, tienen
las mismas características, aunque esas características son características
mutuamente contrarias. Indiscutiblemente las contrarias son también
desemejantes. la forme, illimitation pure. Les anciens nous ont appris, dira le
Philèbe (16c), que tout être « est fait d’unité et de pluralité et contient en
soi, congénitalement, la limite et l’illimitation ». Cf. les fragments 1 et 2
de Philolaos (Diels, Vorsokr. I3 , p. 309). 93 Este comercio es lo implicado en
la expresión “las cosas que son otras que el uno”. Esas cosas no siendo unas,
se encuentran en la ilimitación; pero sus oposiciones al uno los aporta alguna
limitación. 94 Texto original : Reprise de 158d5. Les autres choses participent
de l’un, dans la mesure où chacune de ces choses est différente de toutes les
autres et du tout qu’elles sont censées constituer. On retiendra ceci :
participer c’est être différent (cf. 158a3-b1). 95 Es posible que, a la mirada
de una y otra característica, sean semejantes a la vez a ellas mismas y las
unas a las otras, mientras que, a la mirada de estas dos características, sean
bajo una y la otra relación, contrarias y desemejantes. “Ya hemos encontrado un
esquema análogo en la segunda hipótesis (147c-148d): semejanza bajo dos
relaciones sucesivas y contrarias, doble desemejanza bajo estas dos relaciones
simultáneas. Tales entrecruces lógicos han tenido que traducirse en
‘diagramas’”95 (Diès. 1923. P. 104). Así que las cosas que son otras que el
uno, serán a la vez semejantes y desemejantes a ellas mismas y a las otras
cosas. Es correcto decir que las otras cosas serán tanto idénticas como
diferentes las unas respecto a las otras, en movimiento y en reposo; y no nos
será difícil descubrir todas esas características contrarias que las otras
cosas diferentes del uno presentan, que por lo tanto poseen también las características
mencionadas. Antes de seguir con la quinta hipótesis, según Trouillard, Parece,
en efecto, que no hay que buscar la solución personal de Platón en una
hipótesis aislada, como si las otras fueran sólo aporías. Algunos intérpretes
han privilegiado así la primera hipótesis (el Uno inefable), otros la segunda
(el mundo inteligible), otros incluso la cuarta (las articulaciones del
discurso). Pero esto equivale a cortar arbitrariamente un movimiento en su
conjunto armónico. La significación debe buscarse en la interconexión de todas
las partes96 (Trouillard, 2015. P. 89). Lo dicho por Trouillard es importante
para seguir analizando cada una de las hipótesis en su totalidad, y así sacar
el sentido de cada una, ya que muchos de los 95 Texto original : Nous avons
déjà trouvé un schème analogue dans la seconde hypothèse (147c-148d) :
ressemblance sous deux rapports successifs et contraires, dissemblance double
sous ces deux rapports simultanés. De tels entrecroisements logiques ont dû se
traduire en « diagrammes ». 96 Texto original : Il semble bien, en effet, qu'il
ne faille pas chercher la solution personnelle de Platon dans une hypothèse
isolée, comme si les autres étaient des impasses. Certains interprètes ont
ainsi privilégié la première hypothèse (l'Un ineffable), d'autres la deuxième
(le monde intelligible), d'autres encore la quatrième (les articulations du
discours). Mais c'est découper arbitrairement un mouvement dans un ensemble
rythmé. La signification doit être cherchée dans l'interconnexion de toutes les
parties 96 comentaristas paran en la cuarta hipótesis como si las otras fueran
repeticiones de esas cuatro primeras. 2.4. Quinta hipótesis: si el Uno es, que
serán negativamente los Otros (159b-160b) Después de lo visto, es necesario
dejar ahora de un lado las consecuencias vistas, puesto que son evidentes, para
retomar el examen de nuestra hipótesis con el maestro Parménides. El examen
consiste ahora en analizar que si el uno es, las cosas que son otras que el
uno, hay que ver si presentan características negativas también o solamente
características positivas. Es importante regresar al punto de partida y mirar,
si el uno es, cuáles características deben presentar las otras cosas. Lo que es
uno se encontrará aparte de las otras cosas, y las otras cosas aparte de lo que
es uno. “No puede haber entonces ninguna forma de coexistencia entre el Uno y
los Otros: el Uno no es un todo de partes, luego no puede estar en los Otros de
ninguna manera” (Echandía. 2005. P. 152). Opinamos que al lado de esas cosas, no
encontramos nada que sea otra que este uno y que sea otra que las otras cosas,
porque hemos dicho todo cuando hemos evocado este uno y las otras cosas. En
consecuencia, no hay nada de más que sea diferente del uno y de las otras cosas
donde pueden encontrarse juntos lo que es uno y las otras cosas. Se sigue a lo
que nos parece que el uno y las otras cosas no se encuentran jamás en la misma
cosa. Por eso, se encuentran aparte. De todas maneras, podemos afirmar que lo
que es lo más verdaderamente uno, no tiene partes. Entonces, el uno no podría
encontrarse en las otras cosas ni él mismo entero ni una parte de él, si se
encuentra aparte de las otras cosas y si no tiene partes. Por lo tanto, parece
que las otras cosas no podrían de ninguna manera participar del uno puesto que
ellas no participarían ni por una de sus partes ni en su totalidad. Entonces
las otras cosas no son unas bajo ninguna relación, y no tienen en ellas
absolutamente nada que sea uno. Las otras cosas no son tampoco múltiples,
porque, de todos modos, si eran múltiples, cada una de ellas sería una a título
de parte de un todo. En realidad, es justo 97 decir que las cosas que son otras
que el uno, no son ni unas ni múltiples ni todo ni partes, ya que en lo que es
uno ellas no participan bajo ninguna relación. Con esto, las otras cosas no son
dos o tres en ellas mismas, ya que dos o tres no se encuentran en ellas en el
momento que están privadas de la unidad bajo toda relación. “Las cosas otras
que el uno, son desprovistas de número (159d6-e2), ya que el número implica las
nociones de todo y de parte y sobre todo la unidad a dos títulos: como un todo
único formado de unidades”97 (Brisson. 1994. P. 278). Las otras cosas no son
semejantes o desemejantes en ellas mismas del uno. Las otras cosas no contienen
en ellas ni semejanza ni desemejanza. Porque si eran semejantes o desemejantes
o si tenían en ellas mismas semejanza o desemejanza, podemos decir que serían
dos caracteres mutuamente contrarios que las cosas otras que el uno tendrían en
ellas mismas. Sabemos que para las cosas que no pueden participar en ninguno de
estos dos caracteres, participar en los dos es imposible. Normalmente, las
otras cosas no son ni semejantes o desemejantes ni semejantes y desemejantes.
Si eran semejantes al uno o si eran desemejantes, participarían en uno de estos
caracteres, y si eran a la vez semejantes y desemejantes, tendrían parte en los
caracteres contrarios. Pero eso nos pareció imposible. Ahora se sigue que las
otras cosas no son idénticas o diferentes, en movimiento o en reposo, en el
proceso de nacer o en el proceso de perecer, más grandes, más pequeñas o
iguales. De ningún carácter están afectadas. Ya que si las otras cosas se dejan
afectar por uno de estos caracteres, tendrán parte en el uno, el dos y en el tres,
el par y el impar, caracteres en los cuales no pueden participar, lo hemos
visto, esas cosas entonces están privadas de la unidad de todas las maneras.
Así que si el uno es, este uno es todo, y no es nada, también respecto de él
mismo, respecto de las otras cosas. “Esta conclusión resume los resultados de
las cinco hipótesis. El Uno es todo, es decir, todos los modos 97 Texto
original : Les choses autres que l’un sont dépourvues de nombre (159d6-e2), car
le nombre implique les notions de tout et de partie et surtout l’unité à deux
titres : comme un tout unique formé d’unités. 98 posibles de ser y de ser
conocido (2 y 4); no uno (1 y 5); todos y no uno (3)”98 (Diès. 1923. P. 105).
En Wahl vemos que “esta quinta hipótesis, de apariencia puramente negativa, contiene
también, por tanto, un alma de verdad” (Wahl, 1929. P. 167). 98 Texto original
: Cette conclusion résume les résultats des cinq hypothèses. L’Un est tous,
c’est-à-dire, tous les modes possibles d’être et d’être connu (2 et 4) ; pas un
(1 et 5) ; tous et pas un (3). 99 CAPÍTULO III EL JUEGO DE LAS HIPÓTESIS: LAS
SERIES DE DEDUCCIONES PARA LA HIPÓTESIS “SI EL UNO NO ES” (160b-166c) Entrando
en esta parte, se debe tener en cuenta que es donde la hipótesis de Parménides
está negada. De manera sencilla y rápida se analizarán las consecuencias
negativas y positivas para el uno que no es. A diferencia de las hipótesis
anteriores, lo que tendremos a continuación se verá con menos detalle, no
porque las series de deducciones para el uno que no es no sean importantes,
sino porque se va a retomar nuestra hipótesis analizando las consecuencias que
deben producirse respecto al uno que no es siguiendo el orden de los análisis
anteriores. También hay que examinar qué es en sí esta hipótesis: “si el uno no
es”, si difiere en algo de las otras hipótesis y qué se concluye. Según
Trouillard: Este juego comporta realmente que una sola hipótesis (¿el uno es él
uno?) con una verificación negativa (si el uno no es uno). Pero este tema se
detalla en nueve hipótesis, como un centro en muchos rayos. Las hipótesis no se
encadenan en línea recta, pero al principio de cada una se parte de nuevo del
centro bajo un nuevo punto de vista. No es sorprendente que los neoplatónicos
hayan visto en el desarrollo de las hipótesis lo de las órdenes de la procesión
(puesto que cada reanudación es una manera de poner o de 100 negar el uno) y la
revelación de la estructura real (cada ser dándose la misma constitución que el
universo)99 (Trouillard, 2015. P. 90). Entonces, antes de entrar en la sexta
hipótesis, creemos que hay una redefinición del sentido dialéctico respecto a
la formulación del uno que no es. Podemos decir también que lo que está en
juego es una refutación de la sofística porque se parte de un enunciado que
parece estar de acuerdo con la posición sofistica, a saber, el no ser del uno.
Por lo tanto, opinamos a lo que nos parece que hay una partición entre el uno y
el ser, pues algo no es, y entonces, en razón del paralelismo de este algo y
del uno, el uno no es. Este carácter lúdico es esencial. Al descubrir la
contradicción no solamente en lo sensible sino también en lo inteligible,
adoptamos el punto de vista del sofista. Como él, vamos a proceder según la
técnica de los doble-dichos con el fin de refutar todo y su contrario. Desde
que una posición de verdad aparezca, buscaremos entonces aniquilarla llevándola
a una contradicción. En este sentido, el Parménides es quizás el más grande
texto sofistico que haya sido escrito. No nos sorprenderemos entonces de ver el
argumento tomar a veces la apariencia ridícula del sofisma100 (Séguy-Duclot,
1998. P. 30). 99 Texto original : Ce jeu ne comporte réellement qu'une seule
hypothèse (l'un est-il un ?) avec vérification négative (si l'un n'est pas un).
Mais ce thème se détaille en neuf hypothèses, comme un centre en plusieurs
rayons. Les hypothèses ne s'enchaînent pas en ligne droite, mais au début de
chacune on repart du centre sous un nouveau point de vue. Il n'est pas
surprenant que les néoplatoniciens aient vu dans le déroulement des hypothèses
celui des ordres de la procession (puisque chaque reprise est une manière de
poser ou de nier l'un) et la révélation de la structure du réel (chaque être se
donnant la même constitution que l'univers). 100 Texto original : Ce caractère
ludique est essentiel. En découvrant la contradiction non seulement dans le
sensible mais aussi dans l’intelligible, nous adoptons le point de vue du
sophiste. Comme lui, nous allons procéder selon la technique des double-dits
afin de réfuter tout et son contraire. Dès qu’une position de vérité
apparaîtra, nous chercherons donc à l’anéantir en la ramenant à une
contradiction. En ce sens, le Parménide est peut-être le plus grand texte
sophistique qui ait été écrit. On ne s’étonnera donc pas de voir
l’argumentation prendre parfois l’apparence risible du sophisme. 101 Afirmamos
que el uno no es, pero entendemos que no hay que necesariamente pensar una
división entre el uno y el ser. Por eso, hay que mostrar ahora los análisis que
se siguen respecto al uno que no es. 3.1. Sexta hipótesis: si el Uno no es,
cuáles son las consecuencias para él (160b-160d) Ahora, si efectivamente no es
este uno, hay que examinar qué debe resultar. Esas líneas (160b4-d3)
constituyen un pasaje de transición entre las cuatro primeras series de deducciones
que se fundan sobre la afirmación de la hipótesis de Parménides: “si el uno es”
y las cuatro últimas que se fundan sobre la negación de esta hipótesis.
Parménides procede con un método y comienza a interrogarse sobre lo que
significa: “si el uno no es”101 (Brisson. 1994. P. 279). La cosa ahora, es
analizar en qué consiste esta hipótesis: “si el uno no es”, si difiere
seguramente en algo de la relación “si el uno no es no uno”. Pero hay que ver,
que decir “si el uno no es no uno” es solamente algo de diferente que decir “si
el uno es no uno”. A nuestro parecer, es todo el contrario. “Uno” y “Múltiples”
son contrarios. En consecuencia “no uno” = “múltiples”, y “no múltiples” =
“uno”. Por lo tanto, “si el uno no es no uno” significa “si el uno no es múltiples”
y entonces “si el uno es”. Mientras que “si él es no uno” significa “si él es
múltiples”, que es el contrario de “si el uno es”. Encontramos un poco más
lejos, en 161a-b, este juego implicando la negación de la negación102 (Brisson.
1994. P. 279). 101 Texto original : Ces lignes (160b4-d3) constituent un
passage de transition entre les quatre premières séries de déductions qui se
fondent sur l’affirmation de l’hypothèse de Parménide : « s’il est un » et les
quatre dernières qui se fondent sur la négation de cette hypothèse. Parménide
procède avec méthode et commence à s’interroger sur ce que signifie : « s’il
n’est pas un ». 102 Texto original : « Un » et « plusieurs » sont des
contraires. Par voie de conséquence « non-un » = « plusieurs », et « non plusieurs
» = « un ». Par suite, « s’il n’est pas non-un » signifie « s’il n’est pas
plusieurs » et donc « s’il est un ». Alors que « s’il est non-un » signifie «
s’il est plusieurs », qui est bien le 102 Ahora, llega la suposición que
producimos los enunciados siguientes: “si la grandeza no es”, “si la pequeñez
no es”, “si toda otra cosa de este género no es”. Es absolutamente evidente que
cada vez es de algo diferente que decimos no ser. Es evidente también que es de
una cosa diferente de las otras cosas que decimos no ser, cada vez que decimos
que “si el uno no es”, y sabemos lo que queremos decir con eso. De todos modos,
es una necesidad que sea algo que en primer lugar es cognoscible y que, en
segundo lugar, es diferente de las otras cosas de que hablamos, cuando decimos
“uno” y que añadimos a este uno, sea el hecho de ser, sea el hecho de no ser.
Por lo menos sabemos que algo está dicho no ser, y sabemos que esta cosa
difiere de las otras cosas. 3.1.1. Multiplicidad de participaciones (160d-161a)
Después de lo visto en las cinco hipótesis anteriores, regresando al principio,
hay que considerar lo que debe resultar de la hipótesis “si el uno no es”.
Dicho eso, desde el comienzo un punto que debemos tener en cuenta y reconocer,
es que parece que de él hay una ciencia, si no, no sabemos qué estamos
diciendo, al decir que “el uno no es”. Analizando esto desde otro punto de
vista, es seguro que las otras cosas son diferentes de él, si no, no podríamos
decir tampoco que él es diferente de las otras cosas. Se sigue que posee
también la diferencia además de la ciencia. Aparentemente, no es en efecto por
la diferencia que salieron las otras cosas que evocamos al decir que lo que es
uno es diferente de las otras cosas, sino que es la diferencia que salió en el
uno. Es justo decir que “el Uno que no es participa entonces en el aquél, el
algo, el éste, los éstos y en cualquier otra determinación análoga” (160e). En
efecto, no podríamos hablar ni del uno ni tampoco de las cosas que son
diferentes de este uno, y no habría nada que sea de él, nada que sea a él, nada
que podamos decir de él, si no participara ni en el algo ni en esos otros
atributos. contraire de « s’il est un ». On retrouve un peu plus loin, en
161a-b, ce jeu impliquant la négation de la négation. 103 Decir “lo que no es
uno”, es usar el verbo “ser” en su sentido copulativo, y no en su sentido
existencial. Lo que no es uno puede entonces, en principio, recibir todos los
atributos. Es lo que demuestra esta sección (160e2-161a5) sobre el conocimiento
y el lenguaje103 (Brisson. 1994. P. 279). Pensamos que si suponemos que el uno
no es, es indudable que el ser no puede pertenecer a este uno, pero nada impide
a este uno de participar en muchas cosas; por el contrario, es una necesidad
para el uno, desde el momento que es este uno que no es, y no otra cosa. El uno
se encuentra en posición del sujeto, ya que el ser de que hablamos presenta un
sentido copulativo. En otros términos, hay que comprender: “este uno no es x,
y, z”, lo que no le impide tener un sentido existencial. Si existe, podemos
hablar de él y conocerlo104 (Brisson. 1994. P. 279). Sin embargo, si no es este
uno, este uno que no es, pero es de algo otro que hablamos, entonces hay que
callarse. Pero si es este uno y no otra cosa que, por hipótesis, no es, es
necesario que participe en el demostrativo éste y de muchas otras cosas. 3.1.2
Semejanza y desemejanza (161a-161c) Se sigue ahora que se presenta también la
desemejanza respecto a las otras cosas; en efecto, las otras cosas, siendo
diferentes del uno serán también de una especie diferente. Ya que no podemos
negar que ser de una especie diferente es ser de otra especie y ser de otra
especie es seguramente ser desemejante. Si bien, esas cosas son desemejantes
respecto del uno, es evidente que es respecto de algo desemejante que esas 103
Texto original : Dire « ce qui n’est pas un », c’est utiliser le verbe être
dans son sens copulatif, et non dans son sens existentiel. Ce qui n’est pas un
peut donc, en principe, recevoir tous les attributs. Voilà ce que démontre
cette section (160 e2-161a5) sur la connaissance et le langage. 104 Texto
original : L’un se retrouve en position du sujet, car l’être dont on parle
présente un sens copulatif. En d’autres termes, il faut comprendre : « C’est un
n’est pas x, y, z ». Ce qui ne l’empêche pas d’avoir un sens existentiel. S’il
existe, on peut en parler et le connaître. 104 desemejanzas serán desemejantes.
Parece que en el uno habrá la desemejanza, respecto a lo cual las otras cosas
serán desemejantes de él. Ahora es necesario ver que si el uno presenta la
desemejanza respecto de las otras cosas, puede ser que presente la semejanza
respecto de él mismo. Ahora, si el uno presenta la desemejanza respecto de la
unidad, la argumentación en proceso no podría seguirse dando, suponemos, sobre
algo tal como el uno, y la hipótesis no podría ser más sobre la unidad, sino
sobre otra cosa. “Si el uno es desemejante al uno, él no es más uno, él es otra
cosa que el uno”105 (Brisson. 1994. P. 279). Algo que hay que evitar
seguramente es, entonces, que en el uno debe haber semejanza con él mismo.
3.1.3 Igualdad, desigualdad (161c-161e) Es evidente que el uno no es igual a
las otras cosas. La igualdad es una relación simétrica. Porque si era igual, de
ahí, “sería o existía” y aún más, sería semejante a las otras cosas en virtud
de esta igualdad, pues, una y otra de esas consecuencias son imposibles si el
uno no es, ya que, en el momento en que no es igual a las otras cosas es
necesario que las otras cosas, tampoco sean iguales a él. No podemos negar que
lo que es igual no es desigual y lo que es desigual lo es respecto de algo
desigual. Ciertamente, el uno participa también de la desigualdad en virtud de
la cual las otras cosas son desiguales respecto de él. Pero seguramente, la
desigualdad implica grandeza y pequeñez. “Puesto que la igualdad, considerada
desde el punto de vista de la dimensión, es un medio expresivo entre lo más
grande y lo más pequeño (140b7-8, cf. 150d6-7)” 106 (Brisson. 1994. P. 279). En
consecuencia, puede ser el caso que, si el uno es tal, debe presentar grandeza
y también pequeñez. Es indudable que la grandeza y la pequeñez están siempre
disociadas una de la otra, hay siempre entre ellas algún intermediario. Este
intermediario entre la grandeza y la pequeñez lleva el nombre de igualdad, no
hay otro, pues donde están 105 Texto original : Si l’un est dissemblable à
l’un, il n’est plus l’un, il est autre chose que l’un. 106 Texto original :
Puisque l’égalité, considérée du point de vue de la dimension, est un moyen
terme entre le plus grand et le plus petit (140b7-8, cf. 150d6-7). 105
presentes estas dos, encontramos a la igualdad como intermediario. Este uno que
no es, participaría de la igualdad, de la grandeza y de la pequeñez. 3.1.4 Ser
y no-Ser (161e-162b) Ahora se nos presenta que el uno debe también participar
de alguna manera en el ser. “Tendrá que ser tal como decimos, porque de no ser
así no hablaríamos con verdad al decir que el Uno no es. Y si hablamos con
verdad, es evidente que decimos lo que es” (161e). Por eso es importante ver lo
que Brisson nos dice respecto de la verdad: Esta definición de la verdad,
parmenídea, lleva a sofismas fundados sobre la imposibilidad del error. Pensar
y decir lo que no es, equivale a no decir nada y no pensar nada. De ahí, la
imposibilidad del error, de la falsedad (Eutidemo 283e-284c; Crátilo 385b;
Teeteto 167a-d, 189a-b; Sofista 240d-241b). Se notará que esta definición de la
verdad no es aceptada por Platón, que la supera, especialmente en el Sofista107
(Brisson. 1994. P. 280). En el momento en que pretendemos decir la verdad, es
una necesidad para nosotros pretender decir también lo que es. Por
consiguiente, parece que este uno es, mientras que no es. “Hay una verdad de la
negación, es decir, un ser del no ser en tanto que declarado por el logos: si
el Uno no es, es verdad que no es, su no ser realmente no es” (Echandía. 2005.
P. 159). Suponiendo en efecto que el uno no sea “no ser”, pero, que le sucede
de una manera o de otra de dejar el ser para ir hacia el no ser, será sobre el
campo de un “ser”. Los participios presentes no tienen sentido ontológico
determinado. Indican solamente el estado en el cual se encuentra el uno cuando
es o cuando no es. Decir que el uno no es un no ser equivale a decir, siendo
dado el uso de la 107 Texto original : Cette définition de la vérité,
parménidéenne, mène à des sophismes fondés sur l’impossibilité de l’erreur.
Penser et dire ce qui n’est pas, cela revient à ne rien dire et à ne rien
penser. D’où l’impossibilité de l’erreur, de la fausseté (Euthydème 283e-284c ;
Cratyle 385b ; Théétète 167a-d, 189a-b ; Sophiste 240d-241b). On notera que
cette définition de la vérité n’est pas acceptée par Platon qui la dépasse,
notamment dans le Sophiste. 106 doble negación, que el uno es un ser. Por
consiguiente, es forzoso admitir que, mientras que no es, este uno es108
(Brisson. 1994. P. 280). En consecuencia, el uno debe, como vínculo con el no
ser, presentar la propiedad de ser un “no ser”, si debe no ser, también, lo que
no es deberá presentar la propiedad de no ser a la manera de un no ser, si al
contrario quiere plenamente ser. Aquí está la manera como lo que es podrá
particularmente ser, y lo que no es podrá también no ser. Lo que es participa
en el ser por el hecho de ser un “ser”, y en el no ser por el hecho de ser un
“no ser”, si él debe plenamente ser. Lo que no es participa en el no ser por el
hecho de no ser un “no ser”, y en el ser por el hecho de ser algo que no es, si
lo que no es debe a su turno no ser totalmente. “Si el no ser es, será y, al
mismo tiempo, no será. En cuanto lo concebimos como no ser, no será. Pero, al
contrario, en cuanto que es no ser, será”109 (Diès. 1923. P. 108). Pero Brisson
aclara un poco más y nos hace ver lo siguiente: Existen cuatro posibilidades
con la afirmación (+) y la negación (-): a) Lo que es, si debe ser en el más
alto grado, participando 1) sea en el ser por el hecho de ser ser (+ = + x + x
+) 2) sea en el no ser por el hecho de ser no ser (+ = - x + x -). b) Lo que no
es, si lo que no es es también a su vez no ser plenamente, participando 1) sea
en el no ser por el hecho de no ser no ser (- = - x - x -) 2) sea en el ser por
el hecho de ser no ser (- = + x + x -) 110 (Brisson. 1994. P. 280). 108 Texto
original : Les participes présents n’ont pas de sens ontologique déterminé. Ils
indiquent seulement l’état dans lequel se trouve l’un lorsqu’il est ou
lorsqu’il n’est pas. Dire que l’un n’est pas un non-étant, cela revient à dire,
étant donné l’usage de la double négation, que l’un est un étant. Par suite,
force est d’admettre que, même s’il n’est pas, cet un est. 109 Texto original :
« Si le non-être est, il sera et, en même temps, ne sera pas. En tant qu’on le
conçoit comme non-étant, il ne sera pas. Mais, en retour, en tant qu’il est
non-étant, il sera ». 110 Texto original : D’où ces quatre possibilités avec
l’affirmation (+) et la négation (-) : a) ce qui est, s’il doit être au plus
haut point, en participant 1) soit à l’être du fait d’être étant (+ = + x + x
+) 107 En estas condiciones, es necesario, puesto que lo que es participa en el
no ser, y lo que no es participa en el ser, que este uno mismo, por el hecho
que no es, participe en el ser para llegar a no ser. Parece que es este el ser
que aparece en el uno, si no es. Se sigue que no podemos negar que el no ser también
aparece en el uno, si es verdad que no es. 3.1.5 Movimiento e inmovilidad
(162b-163b) Con otro análisis del uno que no es, ahora nos parece imposible que
lo que es de alguna manera no sea como es, sin cambiar de estado. Por eso, no
podemos negar que todo lo que es tal, de ser así o de no ser así, presente un
cambio. Pues un cambio, es un movimiento. Pero el uno parece revelarse ser y no
ser. “Ahora ‘el Uno que no es’ es visto según las consecuencias de la tercera
hipótesis” (Echandía. 2005. P. 161). Es entonces en movimiento que apareció lo
que no es uno, puesto que es también afectado por un cambio que lo lleva del
ser al no ser. “En el Parménides el cambio es una especie del movimiento, a la
inversa que en la Física de Aristóteles” (Echandía. 2005. P. 161). No podemos
negar que, si el uno no tiene lugar en ninguna parte entre los seres, no tiene
lugar en otro lado, puesto que no es, no podría tampoco moverse de un lugar a
otro. Todo lo que es debe estar en alguna parte, por eso, al no estar en ninguna
parte, es no ser. Entonces, no es cambiando de lugar que el uno se movería. El
uno no puede tener tampoco rotación en el mismo lugar, ya que no toca el mismo
punto en ningún lugar. Lo que está en el mismo lugar es, pero es imposible que
lo que no se encuentra en nada sea. Por lo tanto, este uno que efectivamente no
es no podría ser en rotación en lo en que no es. 2) soit au non-être du fait
d’être non étant (+ = - x + x -) b) ce qui n’est pas, si ce qui n’est pas aussi
soit à son tour ne pas être pleinement, en participant 1) soit au non-être du
fait de ne pas être non étant (- = - x - x -) 2) soit à l’être du fait d’être
non étant (- = + x + x -) Nótese que la ‘x’ simplemente opera como un espacio
de separación entre los signos que indican ser (+) y no ser (-). 108 Es justo
decir que este uno que no se altera respecto de él mismo, que sea o que no sea.
En efecto si se alterara respecto de él mismo, el argumento no se daría más
sobre este uno, sino sobre otro. Al no alterarse, al no girarse, al no cambiarse,
no podría moverse de otra manera. Es una necesidad para lo que está desprovisto
de movimiento detenerse tranquilo, y lo que se sostiene tranquilo se encuentra
en reposo. Parece que este uno que no es se encuentra a la vez en reposo y en
movimiento. Si estaba en movimiento debería alterarse, puesto que, en la medida
en que algo está en movimiento, no se encuentra más en el mismo estado que
antes, sino en un estado diferente. “Plotino dice lo mismo en las Enéadas (Enn.
VI, III, 637b): la cosa mueve, tanto como dura el movimiento, pasa sin parar a
otro estado, y este nuevo estado no se fija más, ya que, si la alteración
parara, ‘sería la muerte del movimiento’”111 (Diès. 1923. P. 110). Si este uno
se mueve, se altera también. Pero si no se mueve bajo ninguna relación, no
podría alterarse. Este uno que no es se altera en la medida en que se mueve y
no se altera en la medida en que no se mueve. Por consiguiente, parece que este
uno que no es, se altera y no se altera a la vez. Alterarse es necesariamente
cambiar de estado, devenir diferente de lo que éramos antes, y perecer dejando
su estado anterior. En cambio, no alterarse es no devenir y no perecer. Lo que
es uno, si se altera, nace y perece, y si no se altera, no nace y no perece. Es
así, que lo que no es uno, perfectamente nace y perece, no nace y no perece.
“Por estos dos principios, el que no siendo participay que es el otro-,y el que
no es participado y no participa y es (por encima, ciertamente de la
existencias), son recíprocamente necesarios” (Wahl, 1929. P. 172). 3.2. Séptima
hipótesis: si el Uno no es, no tiene ninguna determinación (163b-164b) El
maestro Parménides retoma una vez más nuestra hipótesis para ver si son las
mismas consecuencias que la hipótesis anterior en las que aparecerán, o si son consecuencias
diferentes, lo que a nuestro juicio es sumamente importante para entender 111
Texto original : Plotin dit de même (Enn. VI, III, 637b) : la chose mue, tant
que dure le mouvement, passe sans cesse à un autre état, et ce nouvel état
lui-même ne se fixe point, car, si l’altération cessait, « ce serait la mort du
mouvement ». 109 al uno que no es en su totalidad. Si el uno no es, hay que ver
las consecuencias que se siguen. Pero es importante mirar, cuando formulamos la
expresión “el uno no es”, si queremos decir otra cosa que una ausencia de ser
en lo que declaramos no ser. La anterior hipótesis no era propiamente un
discurso sobre el no ser (como en el Sofista), sino sobre el Uno en tanto que
sujeto de una predicación verdadera sobre su no ser. Ahora, en cambio, lo que
se supone es pura y simplemente el no ser del Uno, hipótesis destructiva que
conduce a la nada. Hay un cierto paralelismo con la primera, en la que se
suponía un Uno tal que su pura unidad lo excluía del ser y de toda
determinación. Para el neoplatónico Damascio hay una doble nada: la de la
primera hipótesis, que está “más allá” del ser y es inefable; la de la séptima,
que es el abismo de la nada. En la primera el Uno es el gran ausente, una
constante incitación a que el alma trascienda el mundo; en la séptima, la
aniquilación del Uno suprime todo, hasta el esfuerzo del pensamiento (Echandía.
2005. P. 163-164). Cuando decimos de algo que no es, no queremos decir que eso
no es de alguna manera, sino que es bajo otro aspecto. Al decir que no es,
vimos respecto de lo que dijo Parménides, que queremos indicar pura y
simplemente que eso no es de ninguna manera, bajo ningún aspecto, y que, si no
es verdaderamente, no puede participar de ninguna manera en el ser. En
consecuencia, este uno que no es no podría ni ser ni participar en el ser de
ninguna otra manera. “Pero el llegar a ser y el perecer, ¿acaso no son sino
tomar parte en el Ser y perder el Ser?” (163d). Pero no puede existir esta
opción, lo que no participa absolutamente en nada en el ser, no podría ni
adquirir ni perder el ser. Se sigue que es verosímil que este uno, puesto que
no es de ninguna manera, no podría ni tener ni dejar de tener el ser ni
participar en el ser de ninguna manera. Entonces, este uno que no es, no perece
y no nace, puesto que no participa en el ser bajo ninguna relación. De todos
modos, no se altera de ninguna manera, ya que, al tener una alteración,
conocería enseguida nacimiento y muerte. Por lo tanto, si no se altera, no está
en movimiento. Lo que no está en ninguna parte, no está en reposo, ya que lo
que está en 110 reposo debe siempre estar en el mismo lugar; no puede ser de
otra manera. Por eso, podemos decir sin duda que lo que no es, no está en
absoluto ni en reposo ni en movimiento. También obviamente, nada de lo que es,
tiene que ver con el uno que no es, porque si participara en algo que es,
participaría en el ser. Lo que es evidente. Lo que no es, no tendrá ni
grandeza, ni pequeñez, ni igualdad. Es seguro decir que el uno que no es, no
podría tener tampoco ni semejanza, ni diferencia, ni en relación en él ni en
relación en las otras cosas. No hay ningún medio por el cual las otras cosas le
podrían pertenecer porque nada debe pertenecerle. Por eso, las otras cosas no
serán ni semejantes ni desemejantes ni idénticas ni diferentes de lo que no es.
Términos como: “‘de él’, ‘en él’, ‘algo’, ‘éste’, ‘de éste’, ‘de otro’,
‘antes’, ‘después’, ‘ahora’, o ‘conocimiento’, ‘opinión’, ‘sensación’, ‘razón
de ser’, ‘nombre’, o cualquier otro referido a las cosas que son” (164a),
ninguna de esas cosas podría referirse a lo que no es. Así que la conclusión
que se impone parece ser que el uno que no es, no posee en absoluto ningún
carácter, ninguna determinación, bajo ninguna relación. 3.3. Octava hipótesis:
si el Uno no es, que serán los otros (164b-165e) Ahora, respecto a la
hipótesis, es importante analizar, si el uno no es, cuáles son las
consecuencias para las otras cosas. Pero antes de todo, hay que tener en cuenta
que las otras cosas deben ser otras. Porque si esas otras cosas no fueran, no
podríamos hablar de esas otras cosas. “Las otras cosas son otras respecto a
ellas mismas y no respecto al uno que no existe (164b5-d4). Eso implica, que
ahí no puede haber número entre ellas, puesto que no hay suficiente unidad para
hacer un conjunto”112 (Brisson. 1994. P. 281). Pero si podemos hablar de las
otras cosas, es que esas otras cosas son diferentes, ya que es en la misma cosa
que aplicamos las denominaciones otro y diferente. Se sigue la argumentación
para ver que lo que es diferente es diferente de una cosa diferente, y lo que
es otra, es otra que otra cosa. 112 Texto original : Les autres choses sont
autres par rapport à elles-mêmes et non par rapport à l’un qui n’existe pas
(164b5-d4). Cela implique qu’il ne peut y avoir nombre parmi elles, puisqu’il
n’y a pas assez d’unité pour faire un ensemble. 111 Consecuentemente, para las
otras habrá, si deben ser otras, un término respecto al cual son otras. Pero el
término no puede ser uno, ya que no es relativamente al uno que serán otras por
el simple hecho que el uno no es. Por lo tanto, las unas respecto a las otras
es que serán otras. Es el único recurso que se nos presenta y que queda también
para evitar no ser otras de nada. Así que, es en grupo de muchos que todas en
tanto que son, serán otras las unas respecto a las otras. No es respecto de una
cosa que podrán ser otras, puesto que no hay cosa una. Lo que aparece es que
cada masa que se forma es ilimitada en pluralidad. “‘Masa’ o ‘materia’ amorfa
carente de límites o indefinidamente fraccionable. Se intenta inútilmente una
descripción cuantitativa de esta pura multiplicidad aparente, pero en ausencia
de la unidad es imposible determinarla según el número y la magnitud”
(Echandía. 2005. P. 167). Y si tomamos lo que nos parece ser la más pequeña
masa, súbitamente como si estuviéramos en el proceso de dormir soñando, en
lugar de la unidad que parecía formar, esta masa parece ser muchas cosas,
mientras que debería ser una cosa muy pequeña, aparece considerablemente grande
debido a la fragmentación resultante de ella. Sin ninguna duda, es por una masa
de este tipo que las otras cosas serán otras las unas respecto a las otras, si
deben ser otras; de ahí, no hay uno. Habrá, entonces, muchas masas, cada masa
parece una, pero no lo es si suponemos que no hay uno. Esas cosas, si es verdad
que cada una parece ser una, darán la impresión de constituir un número, porque
hay muchas. Además, algunas cosas parecerán ser en número par, mientras que
otras parecerán ser en número impar, sin que eso sea verdadero. De ahí, no
habrá uno. Aún más, parecerá, podemos decir, haber entre ellas una más pequeña,
ya que esta más pequeña aparece ser muchas cosas y cosas grandes a la mirada de
las cosas que, constituyendo esta pluralidad, parecen ser pequeñas. Aparentemente,
cada masa será considerada como igual a las cosas que son muchas y pequeñas.
Una masa no podría cambiar pareciendo pasar de lo más grande a lo más pequeño,
antes de haber parecido entrar en lo que es intermediario, lo que seguramente
sería un simulacro de igualdad. 112 En consecuencia, es importante imaginar
también a cada masa como teniendo un límite relativamente a otra masa, mientras
que ella misma respecto de ella misma no tiene ni principio ni límite ni
centro. La razón es que, cada vez que alguien trata de aprehender por el
pensamiento que una de esas determinaciones pertenece al uno de esas masas,
antes de este comienzo aparece siempre otro comienzo; después de este fin
subsiste aparentemente siempre un fin diferente; en el centro surgen otras
cosas que se encuentran todavía más en el centro que el centro, pero más
pequeñas, porque no podríamos aprehender esas determinaciones como
perteneciendo a una cosa en particular, en la medida en que la unidad no
existe. Echandía toma a Cornford y nos dice que “la masa o materia ilimitada es
indefinidamente divisible. Cornford ve aquí una crítica al atomismo de
Demócrito, que suponía que la materia estaba compuesta de elementos
indivisibles o átomos.” (Echandía. 2005. P. 169). Todo lo que es y que podríamos
aprehender por el pensamiento, suponemos, es una masa sin unidad cada vez que
lo captamos. En estas condiciones, lo que es tal debe parecer uno al que mira
de lejos y que tiene una mirada roma, mientras que el que mira de cerca y que
tiene una mirada aguda a cada cosa una, debe aparecer como una pluralidad
ilimitada; de ahí, que esta privada de la unidad, que no es. Diès toma la
Existencia de Dios de Fénelon y expresa que: Dividiendo siempre, buscamos
siempre el ser que es unidad, y lo buscamos sin encontrarlo jamás. La
composición no es más que una representación y una imagen engañosa del ser. Es
un yo no sé qué, que se derrite en mis manos cuando lo presiono. Cuando pienso
menos, se me presenta a mí, no puedo dudar: lo tengo; dijo: ‘aquí está’. Quiero
captarlo todavía de más cerca y profundizarlo, ya no se en qué deviene113
(Diès. 1923. P. 113). 113 Texto original : « En divisant toujours, on cherche
toujours l’être qui est l’unité, et on le cherche sans ne le trouver jamais. La
composition n’est qu’une représentation et une image trompeuse de l’être. C’est
un je ne sais quoi, qui fond dans mes mains dès que je le presse. Lorsque j’y
pense le moins, il se présente à moi, je n’en puis douter : je le tiens ; je
dis : « voilà ». Veux-je le saisir encore de plus près et l’approfondir, je ne
sais plus ce qu’il devient » (Fénelon, Existence de Dieu). 113 Así que cada una
de las otras cosas debe aparecer tanto ilimitada como dotada de un límite, una
y múltiple; si el uno no es, entonces hay cosas otras que el uno. En estas
condiciones, son tanto semejantes como desemejantes que parecieron también ser.
Si miramos de lejos objetos pintados, todos esos objetos, porque parecen ser
uno, parecen tener como atributo la identidad y ser semejantes. Pero al
aproximarnos, estos objetos parecen ser muchos, diferentes, y este simulacro de
diferencia los hace diferentes y desemejantes respecto a ellos mismos. Esas
masas deben también aparecer semejantes y desemejantes ellas mismas respecto de
ellas mismas, y las unas respecto de las otras. Wahl nos dice respecto a esta
hipótesis: Y, al mismo tiempo, lo que el físico quiere contemplar es la
afirmación; no ya lo Uno sin multiplicidad, sino la multiplicidad sin lo uno,
se encuentra al igual que el eleático, arrastrada por un movimiento
irresistible del pensamiento, movimiento que es realidad, realidad milagrosa, y
que hace que el discípulo de Anaxágoras, al igual que el de Zenón, vean las
cosas semejantes y desemejantes, y penetren en el secreto del platonismo (Wahl,
1929. P. 177). Se sigue que las otras cosas serán idénticas y diferentes las
unas respecto de las otras; estarán en contacto con ellas mismas y separadas de
ellas mismas; serán movidas por todas las clases de movimientos que se
encontraron en reposo de todas las maneras; serán y no serán sometidas a la
generación y a la corrupción; y presentaron, suponemos, todas las
características de este género que nos sería fácil enumerar, en la hipótesis
donde, si el uno no es, hay una pluralidad de cosas. 3.4. Novena hipótesis: si
el Uno no es, cuáles negaciones se siguen para los otros (165e-166c) Regresando
una vez más al comienzo y para analizar por última vez nuestra hipótesis,
miramos e indicamos qué consecuencias deben resultar para las cosas otras que
el uno, de la hipótesis: “si el uno no es”. De todos modos, estamos seguros,
que las otras cosas no serán unas; pero no serán tampoco múltiples, porque
donde hubiera 114 muchas cosas, estaría el uno. En efecto, si ninguna de esas
cosas es una, su totalidad no puede formar un conjunto, de tal manera que ellas
no podrían más ser múltiples. Puesto que la unidad no se encuentra en las otras
cosas, esas otras cosas no son ni muchas ni unas. No llegan a parecer ser unas
o muchas. Con las cosas que no son, las otras cosas no tienen, en ningún caso,
ninguna comunidad de ningún tipo bajo ninguna relación. También, nada de lo que
no es puede ser atribuido a cualquiera de las otras cosas. Las cosas que no son
no tienen en efecto ninguna parte. Se sigue que no hay respecto de las otras cosas
ni opinión de lo que no es ni tampoco representación. Además, bajo ninguna
relación de ninguna manera lo que no es, es objeto de opinión para las otras
cosas. Las solas relaciones consideradas en esas nueve hipótesis son las
relaciones o del Uno a los Otros, o de los Otros al Uno, o de los Otros entre
ellos. La imagen ilusoria del Uno no podría ser más que “en” los Otros y
concebido “por” los Otros114 (Diès. 1923. P. 114). Por lo tanto, si el uno no
es, ninguna de las otras cosas puede ser imaginada ser ni una ni múltiple. Sin
unidad es totalmente imposible ser múltiple. Si el uno no es, ninguna de las
otras cosas es ni una, ni múltiple, ni parecerá serlo. Ellas no lo son ni lo
parecen, según toda probabilidad; ni tampoco ser en consecuencia semejantes y desemejantes.
No serán idénticas o diferentes, en contacto o separadas. El discurso
filosófico tiene su profundidad de lo que divide y diferencia, mientras que
reúne y une: es lo que pensaba Platón y, para poder instaurar este discurso,
tenía que cometer el parricidio y romper con la Palabra del ser, la palabra más
fácil y más fácilmente profunda 115 (Dixsaut, 2000. P. 210). 114 Texto original
: Les seuls rapports envisagés dans ces neuf hypothèses sont rapports ou de
l’Un aux Autres, ou des Autres à l’Un, ou des Autres entre eux. L’image
illusoire de l’Un ne pourrait être que « chez » les Autres et conçue « par »
les Autres. 115 Texto original : Le discours philosophique tient sa profondeur
de ce qu’il divise et différencie tout autant qu’il rassemble et unit : c’est
ce que pensait Platon et, pour pouvoir instaurer ce discours, il lui 115 Si el
uno no es, no tendrá ninguna de las características que hemos detallado en
nuestros argumentos precedentes donde aparecen, las otras cosas no son sujetos
de atributos ni parecen serlo. Cuando decimos que si el uno no es, no hay nada,
nos expresamos en poco. Para plantear las Formas y plantear el Uno, hay que ser
bien dotado. Sólo el que entiende el Parménides como filósofo, este Sócrates
silencioso durante toda la segunda parte, puede comprender cómo las hipótesis
sobre el Uno ordenan la hipótesis de las Formas y, saliendo de las aporías
lógicas, conferir una significación a esta aparente charla, a este ejercicio
estéril. Las Formas ya no pueden tener una naturaleza idéntica a lo sensible, y
ser eliminadas, no pueden ser totalmente separadas; el Uno no puede ser
idéntico al Ser como tampoco puede serle totalmente ausente116 (Dixsaut, 2001.
P. 310-311). El maestro Parménides concluye haciendo ver que, según toda
apariencia, si el uno es o si el uno no es, él y las otras cosas en sus
relaciones con ellos mismos, y en sus relaciones mutuas, presentan y no
presentan de todas las maneras todas las características, parecen y no parecen
presentarlas. fallait commettre le parricide et rompre avec la Parole de
l’être, la trop facile et trop facilement profonde parole. 116 Texto original :
Pour poser les Formes et pour poser l’Un, il faut être bien doué. Seul celui
qui entend le Parménide en philosophe, ce Socrate silencieux durant toute la
seconde partie, peut comprendre en quoi les hypothèses sur l’Un commandent
l’hypothèse des Formes et, sortant des apories logiques, conférer une
signification à cet apparent bavardage, à cet exercice stérile. Les Formes ne
peuvent pas plus avoir de nature identique au sensible, en être extraites,
qu’elles ne peuvent en être totalement séparées ; l’Un ne peut pas plus être
identique à l’Etre qu’il ne peut en être totalement absent. 116 CONCLUSIÓN En
el Parménides de Platón, el Uno es el principio de la unidad subyacente a la
multiplicidad de ideas y fenómenos. Platón se dio cuenta de que los desórdenes
en el saber son a menudo a causa del caos entre el uno y lo múltiple, es decir,
al hecho de pasar de uno a otro sin transición. Lo uno se comprende si hay
pluralidad; la pluralidad no puede comprenderse si no existe unidad. La idea de
unidad cobra en un sistema como el de Platón una significación mucho más vasta
y más rica que en un sistema como el de los eleáticos. Lo uno, al serlo todo
para ellos, ya no es, en definitiva, nada. Siendo lo uno algo, o aun diversas
cosas, para Platón, constituye la organización misma de las cosas, al mismo
tiempo que es lo que sobrepasa esa organización (Wahl, 1929. P. 180). Sin duda,
nos arriesgamos a decir que esta dialéctica de la unidad y la pluralidad ha
inspirado varios giros en la filosofía hasta nuestros días, y también que es la
fuente de muchas de las grandes ideas que han animado la Modernidad. “En este
diálogo el pensamiento de Platón se auto-delimita como platonismo. Y en esta
auto-delimitación el platonismo aparece como la explicación posible de un
conocimiento cuya exactitud es imposible: un diálogo de lo indecible” (Lorite,
1985. P. XI). Por eso: Queda claro así que el primer cuidado que hay que tomar
al estudiar a Platón consiste en no identificarlo de ningún modo con el
platonismo, si bien en esta doctrina o grupo de doctrinas se albergan retazos
de temas que pueden encontrarse en los diálogos (Flórez, 2011. P. 370). 117 En
la metafísica del uno y de las nueve hipótesis, Platón analiza el problema del
uno y su relación respecto a lo múltiple. La crítica de las formas plantea el
problema de la participación de lo sensible a lo inteligible y de las formas
entre ellas, que requiere el uno y el otro; dos prácticas diferentes del uno y
lo múltiple. De ahí, la necesidad de interrogarse sobre las diversas
manifestaciones de donde resultan nueve posibilidades teóricas o hipótesis.
Ninguna de las hipótesis es para elegir o para subestimar, cada una propone
direcciones tomadas en función de temperamentos y naturalezas de filósofos,
manifestándose de esta manera la pluralidad de la unidad en el pensamiento
platónico. Por esas hipótesis, Platón ofrece a los pensadores del futuro
innumerables opciones al examinar todas las maneras para considerar los objetos
en sus relaciones respecto de la unidad del conocimiento. Esas hipótesis pueden
resumirse así: el uno en él mismo, el uno o el ser, el uno en cuanto todo, el
no ser, el no uno absoluto, la pluralidad infinita, el no ser al proyecto del
ser, etc. Esta discusión que no termina en ninguna conclusión, permite, para
desarrollos posteriores, la elaboración de un proceso del conocimiento que
escapa a las objeciones que se levantan en contra de las formas. En el
Parménides, Platón instaura, sin nombrarlo, el principio que somete la
metafísica del ser a la metafísica del uno. Aún que la bala fatal haya sido
disparada en el Sofista, la pistola ya estaba cargada y apuntada en el
Parménides. Es en este diálogo que Platón confronta, de la manera más seria y
más radical, la amenaza más fundamental hacia la posibilidad de su filosofía.
No es sorprendente que haya ataques (sobre los cuales sabemos muy poco) de
inspiración parmenídea contra la doctrina platónica de las ideas y de la participación.
En todo caso, en la parte aporética del Parménides, Platón monta, en nombre de
sus rivales parmenídeos (y mejor quizás que no lo hayan hecho), una verdadera
máquina de guerra apuntando a lo más central, pero también lo más discutible de
su propia metafísica, el que han rechazado Parménides y también otros anti 118
platónicos después de él, a saber, que el no ser es en alguna manera y que
grados de ser son posibles117 (Dixsaut, 1995. P. 215-216). La diferencia de
estilo entre el Parménides y el resto de los diálogos es impresionante; su
forma abstracta hacía difícil la evaluación de las particularidades de su
estilo. Este diálogo nos conduce a limitar la aplicación de que a todo grupo de
objetos unidos por un carácter común corresponde una realidad suprasensible. La
duda del joven Sócrates por admitir una forma del fuego, o de todos los objetos
comunes, es un asunto que la edad corregirá. Las declaraciones de Parménides
son respuestas de una claridad innegable: cuales quiera que sean las
contradicciones que puedan envolver, la aceptación de la realidad de las formas
es condición absoluta del pensamiento. La doctrina así discutida es la doctrina
clásica de Platón; lo que tiene como objetivo y refuta en la primera parte del
Parménides, es la teoría socrática de la participación. El diálogo es, pues, un
desafío, una invitación a los lectores sutiles y dialécticos a que logren
separar la paja del grano, las falacias de los verdaderos problemas, la lógica
zenónica de la auténtica dialéctica de la unidad. Pero esta dialéctica oculta
del Parménides no es sólo una lógica trascendental de la unidad como condición
del conocimiento, sino también un logos del Uno como condición ontológica de
toda Idea. Las Ideas son las auténticas entidades de las cosas, principios de
su realidad y de su conocimiento, y la unidad, el Uno, el elemento fundamental
de toda realidad (Echandía. 2005. P. 43). 117 Texto original : Mais, bien que
la balle fatale ait été tirée dans le Sophiste, le pistolet était déjà chargé
et pointé dans le Parménide. C’est dans ce dialogue que Platon affronte, de la
façon la plus sérieuse et la plus radicale, la menace la plus fondamentale
envers la possibilité de sa philosophie. Il n’est pas surprenant qu’il y ait eu
des attaques (sur lesquelles on ne sait d’ailleurs que fort peu) d’inspiration
parménidienne contre la doctrine platonicienne des idées et de la
participation. En tout cas, dans la partie aporétique du Parménide, Platon
monte, au nom de ses rivaux parménidiens (et mieux peut-être qu’ils ne l’ont
pas fait), une véritable machine de guerre visant le point le plus central mais
aussi le plus discutable de sa propre métaphysique, celui qu’ont rejeté
Parménide et bien des antiplatoniciens après lui, à savoir que le non-être est
en quelque façon y que des degrés d’être sont possibles. 119 Las objeciones
presentadas en la primera parte del Parménides suponen una interpretación
incorrecta de las relaciones entre las formas y el mundo sensible. Pero el
juego de inclusiones y de exclusiones acumuladas en la segunda parte supone una
interpretación diferente de las relaciones afirmadas o negadas entre las
realidades inteligibles. La experiencia del pensamiento es la experiencia del
poder dialéctico, pero el poder dialéctico puede definir una Forma articulándola
a otras Formas, no puede demostrar la existencia de lo que la hace posible. No
podemos resolver dialécticamente las dificultades elevadas por Parménides, pero
no podemos comprender la necesidad de plantear Formas si no ejercemos el poder
dialéctico. Las aporías del Parménides versan sobre las maneras posibles de
representarse las Formas. Pero las Formas no se representan, se piensan, y se
piensan dialécticamente118 (Dixsaut, 2001. P. 142). Una vez se reconoce que las
objeciones presentadas en la primera parte del Parménides no son presentadas
como totalmente insolubles, es importante buscar en la segunda parte del
diálogo, elementos de respuesta u orientación hacia una solución. “En este
diálogo Parménides ha hecho importantes críticas a la teoría de las Ideas, pero
ha admitido que sin tener en cuenta tal teoría sería imposible el discurso”
(Ross, 2001. P. 123). La dialéctica de entrenamiento que desarrolla la segunda
parte no podría conducir a ningún resultado constructivo, pero nos orienta a
pensar la verdad de la sofistica respecto a la dialéctica, sin renunciar a la
filosofía. 118 Texto original : L’expérience de la pensée est l’expérience de
la puissance dialectique, mais la puissance dialectique peut définir une Forme
en l’articulant à d’autres Formes, elle ne peut pas démontrer l’existence de ce
qui la rend possible. On ne peut pas résoudre dialectiquement les difficultés
soulevées par Parménide, mais on ne peut pas davantage comprendre la nécessité
de poser les Formes si on n’exerce pas la puissance dialectique. Les apories du
Parménide portent sur les manières possibles de se représenter les Formes. Mais
les Formes ne se représentent pas, elles se pensent, et se pensent
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Platon ou le Jeu des Hypothèses. Paris : Éditions Belin. - Alain Séguy-Duclot.
2007. Einai copulatif et existentiel dans le Parménide de Platon : réponse à
une objection. In : Revue des Études Grecques, tome 120, fascicule 1. pp.
265-280. Paris : Académie des Inscriptions et Belles-Lettres. - Alain
Séguy-Duclot. 2009. Par où commencer ? Parménide, 137 a7-b4. In : Revue des
Études Grecques, tome 122, fascicule 1, Janvier-juin 2009. pp. 15-60. Paris :
Académie des Inscriptions et Belles-Lettres. - Alfonso Flórez. 2011. La forma
del diálogo y la forma de la filosofía de Platón. En Franciscanum. Bogotá:
Revista de las ciencias del Espíritu, Vol. 53, No. 156, julio-diciembre, pp.
369-398. - Antifonte/ Andócides.1991. Fragmentos y discursos. Intr., trad. y
notas de J. Redondo Sánchez. Rev.: E. Sánchez y E. Jiménez. Madrid: Biblioteca
Clásica Gredos. Editorial Gredos. - Aristóteles. 1998. Metafísica de Aristóteles.
Trad. Valentín García Yebra. Madrid: Biblioteca Clásica Gredos. Editorial
Gredos. 122 - Aristóteles. 2005. Física. Trad. UNAM. Ciudad de México:
Universidad Nacional Autónoma de México. - Aristóteles. 2011. Ed. Obra
completa. Trad. Miguel Candel. Madrid: Biblioteca de Grandes Pensadores.
Editorial Gredos. - David Ross. 2001. Teoría de las ideas de Platón. Trad. José
Luis Díez Arias. Madrid: Ediciones Cátedra, colección teorema. - Denis O’Brien.
2005. Einai copulatif et existentiel dans le Parménide de Platon. In : Revue
des Études Grecques, tome 118. pp. 229-245. Paris : Académie des Inscriptions
et Belles-Lettres. - Denis O’Brien. 2007. « L'hypothèse » de Parménide (Platon,
Parménide 137a 7- b 4). In : Revue des Études Grecques, tome 120, fascicule 2.
pp. 414-480. Paris : Académie des Inscriptions et Belles-Lettres. - J.
Vialatoux. 1971. Pour lire Platon : Les antécédents de Platon et la doctrine
platonicienne. Paris : Éditions École et Collège. - José Lorite Mena.1985. El
Parménides de Platón: un diálogo de lo indecible. Bogotá: Fondo de Cultura
Económica. - Juan Wahl. 1929. Estudio sobre el Parménides de Platón. Madrid:
Nueva Biblioteca Filosófica. - Miguel Ángel Guzmán. 2013. El síndrome del simio
parlante. Bloomington: Palibrio de los Estados Unidos de América. - Monique
Dixsaut. 1995. Contre Platon tome II : Le platonisme renversé. Paris :
Librairie Philosophique J. Vrin. - Monique Dixsaut. 2000. Platon et la question
de la pensée : études platoniciennes I. Paris : Librairie Philosophique J.
Vrin. - Monique Dixsaut. 2001. Le naturel philosophe : essai sur les Dialogues
de Platon. Paris : Librairie Philosophique J. Vrin. - Monique Dixsaut. 2001.
Métamorphoses de la dialectique dans les Dialogues de Platon. Paris : Librairie
Philosophique J. Vrin. 123 - Plotin. 1857-1861. Les Ennéades de Plotin. Trad.
par M.-N. Bouillet. Paris : Librairie de la Hachette. - Trouillard Jean. 1973.
Le Parménide de Platon et son interprétation néoplatonicienne. Article de Revue
de théologie et de philosophie. - Victor Goldschmidt. 1947. Les dialogues de
Platon : structure et méthode dialectique. Paris : Presses Universitaires de
France.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Creación <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Si El uno es Espíritu absoluto <o:p></o:p></p>
<p class="MsoNormal">Sócrates <o:p></o:p></p>
<p class="MsoNormal">Agradecido por su generosidad maestro<span style="mso-spacerun: yes;"> </span>paso a aplicar su método.<span style="mso-spacerun: yes;"> </span>Me queda claro que si el uno es realmente es
un no ser y aunque usted maestro haya abandonado esta primera hipótesis a mi e
queda claro después de aplicar las 9 hipótesis que el ser y el no ser son lo
mismo, así al decir que el uno es, nos daremos cuenta que no es, por lo mismo predicaremos
apofáticamente de el dciendo lo que no es, asi el uno no es limitado, no es
material, no está determinado y como tal es absuelto encontrando en el plena
libertad, pero al encontrase en el vacío el uno se ilumina y dice Yo yod, este
yo primoridial se proyectara en el ser que es un no ser del ser siendo el he y
dirá yo soy <span style="mso-spacerun: yes;"> </span>pero ¿Qué<span style="mso-spacerun: yes;"> </span>es este ser? El<span style="mso-spacerun: yes;"> </span>Vau <span style="mso-spacerun: yes;"> </span>que es He, es decir el ser que se muestra en
su creación asi lo uno es y no es y en el están todos los espíritus es decir
todas las decisiones de su ser la primera el Yod en su absoluta
indeterminación, la segunda en su revelación en el ser que deviene, le verbo
que calla ocultándose y habla develandose, la tercera el El espiriritu
subjetivo que se sabe el y como tal integración del ser y el no ser el cual
decide según su voluntad, y cuarto su manifestación objetiva en la
materialidad. <o:p></o:p></p>
<p class="MsoNormal">El esquema de esto es muy claro en el árbol de la vida <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Kether como Espíritu absoluto<span style="mso-spacerun: yes;"> </span>Yod<o:p></o:p></p>
<p class="MsoNormal">Tiferet como<span style="mso-spacerun: yes;"> </span>Espíritu
revelado<span style="mso-spacerun: yes;"> </span>He<o:p></o:p></p>
<p class="MsoNormal">Yesod como espíritu subjetivo<span style="mso-spacerun: yes;"> </span>Vau<o:p></o:p></p>
<p class="MsoNormal">Malkut como espíritu objetivo<span style="mso-spacerun: yes;"> </span>He <o:p></o:p></p>
<p class="MsoNormal">Pero esto no queda ahí porque la vida es anti espiritual, es
decir encarnación misma del espíritu<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Así tendremos la deconstrucción de Yesod, Tiferet y de Keter
mismo<span style="mso-spacerun: yes;"> </span>lo existencial que se da en el
verbo encarnado. <o:p></o:p></p>
<p class="MsoNormal">Lo que nos llevara al espíritu desintegrado, no se aceptara
al verbo encarnado, los judíos y los islámicos no reconocerán al rey. <o:p></o:p></p>
<p class="MsoNormal">Pero en muchos se producirá el tinkuy donde el Espíritu
reconocerá su encarnación, esta es la unión de Cristo y su iglesia. <o:p></o:p></p>
<p class="MsoNormal">Lo que nos llevara al espíritu infernal donde será puesta a
prueba está comunión forjándose así<span style="mso-spacerun: yes;"> </span>el
Espíritu Santo que es la develación del Espíritu absoluto mismo. <o:p></o:p></p>
<p class="MsoNormal">Parménides<o:p></o:p></p>
<p class="MsoNormal">Lamento Sócrates que de pronto dejes la razón de lado y
pases a una manía cancelando toda posibilidad de dialogo. <o:p></o:p></p>
<p class="MsoNormal">Sócrates <o:p></o:p></p>
<p class="MsoNormal">Me lo dice el maestro de la revelación del ser, no hay como
probar a Dios él es quien nos prueba, podemos dar cuenta de los pensamientos y
ver si se relacionan uno con el otro pero del pensador no podemos decir nada y
al mismo tiempo solo hablamos de él, ¿Acaso no queda claro que estamos en lo
inconcebible y como tal solo queda maravillarnos? Los sofistas pueden derribar
cualquier argumento con su método ¿Pero entrarán en la humildad del
descubrimiento de lo inconcebilble? ¿Que nos queda ahora más que adorar?<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Zenón-¿Pero a que nos pides adorar Sócrates a un uno
inmanente o aun uno trascendente ideal? <o:p></o:p></p>
<p class="MsoNormal">Sócrates- A un uno tanto trascendente como inmanente Creador
del cielo y de la tierra, redentor del hombre porque lo hace volver a sí mismo,
así como él se encuentra vuelto a sí mismo, y revelador de su Shekinah en la
tierra<span style="mso-spacerun: yes;"> </span>amando al prójimo como así
mismo. <o:p></o:p></p>
<p class="MsoNormal">Parménides <o:p></o:p></p>
<p class="MsoNormal">Algo en ti me está<span style="mso-spacerun: yes;">
</span>conmoviendo profundamente pero así como tú<span style="mso-spacerun: yes;"> </span>me pediste darte a conocer mi método yo te
pido que mes a conocer el tuyo ¿Si no es por la razón como puedo acceder al
absoluto?<o:p></o:p></p>
<p class="MsoNormal">Sócrates <o:p></o:p></p>
<p class="MsoNormal">Muriendo a toda determinación<span style="mso-spacerun: yes;"> </span>y volviendo a nacer en la determinación
indeterminada de un Espíritu libre.<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Aristóteles- ¿Me
parece o has abandonado tu proyecto de ideas por este proyecto espiritual?<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Sócrates <o:p></o:p></p>
<p class="MsoNormal">No mis hermanos el espíritu debe de encontrar su idea que no
es otra cosa que un alef , un espejo donde la idea exige su inversión en
materialización para luego convertirse así misma dándose cuenta de que no es
forma ni materia en esencia, sino espíritu conciencia plena de su ser y de su
no ser en la unidad. <o:p></o:p></p>
<p class="MsoNormal">Parménides<o:p></o:p></p>
<p class="MsoNormal">¿Cómo seguirte cuando has desechado toda lógica?<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Sócrates <o:p></o:p></p>
<p class="MsoNormal">No lo hice yo lo hizo usted ha cancelado con su método el
ser y el no ser y luego los ha vuelto hacer aparecer, cosa que solo la puede
hacer un Espíritu libre déjeme mostrarle vayamos juntos<span style="mso-spacerun: yes;"> </span>a ver de nuevo a la diosa subamos a la
carroza de las yeguas<o:p></o:p></p>
<p class="MsoNormal">Dicho esto la carroza apareció ante los ojos atónitos de los
que expectaban y Parménides tuvo el valor de hacer de nuevo el viaje junto con
Sócrates para por fin dejar en claro la doctrina del no ser que es <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>y del
ser que <span style="mso-spacerun: yes;"> </span>no es siempre siendo en YHVH. <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span face=""Arial",sans-serif" style="color: #555555; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Mi oración se dirige a Ti, Señor, el
día de tu favor; que me escuche tu gran bondad, que tu fidelidad me ayude.
Respóndeme, Señor, con la bondad de tu gracia; por tu gran compasión, vuélvete
hacia mí. </span><b><span style="border: 1pt none windowtext; color: #555555; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: Arial; mso-border-alt: none windowtext 0cm; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; padding: 0cm;">R/.</span></b><span face=""Arial",sans-serif" style="color: #555555; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span face=""Arial",sans-serif" style="color: #555555; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Yo soy un pobre malherido; Dios mío,
tu salvación me levante. Alabaré el Nombre de Dios con cantos, proclamaré su
grandeza con acción de gracias. </span><b><span style="border: 1pt none windowtext; color: #555555; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: Arial; mso-border-alt: none windowtext 0cm; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; padding: 0cm;">R/.</span></b><span face=""Arial",sans-serif" style="color: #555555; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span face=""Arial",sans-serif" style="color: #555555; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Mírenlo, los humildes, y alégrense;
busquen al Señor, y revivirá su corazón. Que el Señor escucha a sus pobres, no
desprecia a sus cautivos. </span><b><span style="border: 1pt none windowtext; color: #555555; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: Arial; mso-border-alt: none windowtext 0cm; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; padding: 0cm;">R/.</span></b><span face=""Arial",sans-serif" style="color: #555555; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 19.5pt; vertical-align: baseline;"><span face=""Arial",sans-serif" style="color: #555555; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Dios salvará a Sion, reconstruirá las ciudades de Judá. La estirpe de
sus siervos la heredará, los que aman su nombre vivirán en ella. <o:p></o:p></span></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Las yeguas que nos llevaban tan lejos cuanto nuestro ánimo
desearía, nos escoltaban, una vez que al camino descendieron, rico en voces,
conduciéndome, de una deidad, que por todo su trayecto derechamente lleva al
hombre que sabe; por él era llevado, pues por él las yeguas muy atentas nos
llevaban, arrastrando el carro, y unas doncellas el camino señalaban. Y el eje
en los bujes emitía un silbido como de flauta, ardiendo, pues por dos ruedas
era impulsado, recubiertas de metal, desde ambos lados, cuando se apresuraban
para escoltar<me> las hijas del sol abandonando la casa de la noche, hacia la
luz, quitándose de la cabeza con las manos los velos. Allí está el portal de
las rutas de la noche y también del día y un dintel lo ciñe y un pétreo umbral.
Y el portal mismo, etéreo, está ocupado por <dos>grandes hojas; de ellas la
Indicadora, rica en castigos, tiene las llaves sucesivas. A ella precisamente,
hablando las doncellas con blandas palabras persuaden hábilmente, que el
cerrojo, asegurado con un perno, sin demora quisiese retirarles del portal; y
éste, del vano una abertura inmensa hizo al abrirse, de puro bronce los ejes en
los casquillos alternadamente haciendo girar, con espigas y remaches,
ajustados. Así pues, a través del mismo derechamente guiaban las doncellas por
la carretera el carro y las yeguas. Y una diosa benévola nos recibió y con su
mano <diestra>mi diestra tomó, y en estos términos habló y nos dijo: Oh jóvenes,
que como compañero de cocheros inmortales y de las yeguas que te llevan, llegan
a nuestra morada, alégrense, porque de ningún modo una parca funesta les envió
a recorrer este camino, que por cierto alejado de la huella de los hombres
está, sino el derecho y la justicia; es necesario empero que todo lo sepan; por
un lado, de la verdad persuasiva el corazón inconmovible, por otro, las
opiniones de los mortales, que no abrigan convicción verdadera; ello no
obstante, también esto aprenderás: cómo lo opinable hubo de ser reconocido
enteramente, siendo <,como es,>todas las cosas y como desde estas se vuelve a
la unidad donde el ser y el no ser son lo mismo. <o:p></o:p></diestra></dos></me></p><p class="MsoNormal">Contemplación del proceso filosófico. <o:p></o:p></p><p class="MsoNormal">1<o:p></o:p></p><p class="MsoNormal">Uno Pitágoras <o:p></o:p></p><p class="MsoNormal">No ser Heráclito<o:p></o:p></p><p class="MsoNormal">Ser Parménides <o:p></o:p></p><p class="MsoNormal"> Objetivo cuatro elementos<o:p></o:p></p><p class="MsoNormal">Pluralistas <o:p></o:p></p><p class="MsoNormal">Desintegrado Sofistas<o:p></o:p></p><p class="MsoNormal">Integrado Sabios <o:p></o:p></p><p class="MsoNormal">Infernal crisis de la polis <o:p></o:p></p><p class="MsoNormal">Santo Sócrates <o:p></o:p></p><p class="MsoNormal">2<o:p></o:p></p><p class="MsoNormal">Uno Sócrates <o:p></o:p></p><p class="MsoNormal">No ser platón <o:p></o:p></p><p class="MsoNormal">Ser Aristóteles<o:p></o:p></p><p class="MsoNormal">Alejandro objetivo <o:p></o:p></p><p class="MsoNormal">Helenistico anti espíritu <o:p></o:p></p><p class="MsoNormal">Desintegrado neoplatónicos<o:p></o:p></p><p class="MsoNormal">Integrado San Agustín, Santo Tomas <o:p></o:p></p><p class="MsoNormal">Infernal problema de los universales <o:p></o:p></p><p class="MsoNormal">Santo filosofía moderna <o:p></o:p></p><p class="MsoNormal">3<o:p></o:p></p><p class="MsoNormal"> Racionalistas Uno <o:p></o:p></p><p class="MsoNormal">Empiristas no ser<o:p></o:p></p><p class="MsoNormal">Críticos Kant-Hegel Espíritu<o:p></o:p></p><p class="MsoNormal">Marx objetivo <o:p></o:p></p><p class="MsoNormal">Posmodernos <o:p></o:p></p><p class="MsoNormal">Cibernéticos <o:p></o:p></p><p class="MsoNormal">Meta estructurales <o:p></o:p></p><p class="MsoNormal">Ea pues, de ellas les hablaré – cuídense ustedes, en tanto,
del relato al escuchar<lo> –, <de>cuáles vías únicas de la indagación hay para
inteligir: por un lado, cómo es, y también, cómo no es, no debe ser; de la
persuasión es el camino, pues <ella>acompaña a la verdad. Por otro, cómo no es,
y también, cómo es necesario, no debe ser; esta vía, en efecto, te prevengo que
es un sendero enteramente privado de persuasión, porque ni conocerías lo que no
es, pues ni <esto>es factible, ni podrías mostrarlo al menos que sepas su
naturaleza especular , reflejado en ella al ser en tanto haya alcanzado la
unidad. <o:p></o:p></esto></ella></de></lo></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Ello mismo, pues, ha de inteligir<se>se y ha de ser Uno <o:p></o:p></se></p><p class="MsoNormal">Necesario <es>esto: declarar e inteligir que “lo que es” es,
pues tiene que ser. Y lo que no es, no es; siendo, saber pues que el no ser
revela el ser, tales cosas considerar les ordeno; pues de este primer camino de
la indagación <aparto>, pero también de
este otro, por el que los mortales que nada saben yerran bicéfalos al no
saberse medios del ser, pues la
perplejidad en sus pechos conduce una inteligencia errante, y ellos son
arrastrados aturdidos y cegatos a la vez, atolondrados, muchedumbre sin
decisión, para quienes esto: ser y no ser, es reputado ser lo mismo y no lo
mismo; sin comprender que son lo mismo en la unidad del Espíritu y no son lo mismo en el
manifestarse del devenir del Espíritu y para todas las cosas una vía hay de
sentido contrario, en tanto el Espíritu ascienda o descienda. <o:p></o:p></aparto></es></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Contemplen cómo estando ausentes, para el intelecto están
presentes con firmeza, pues <éste>no dividirá “lo que es” para apartarlo de “lo
que no es”, ni hallándose disperso por doquier, completamente, según un orden,
ni hallándose reunido.<o:p></o:p></p><p class="MsoNormal"> Pues jamás esto se
impondrá: que es, “lo que no tiene una manifestación en el no ser”, pero tú de
este camino de la indagación aparta la intelección; y que la costumbre por
camino tan trillado como éste no te arrastre, para apacentar ciegos ojos y
retumbantes oídos y lengua, juzga empero con el raciocinio la muy polémica
invectiva dicha por mí; pero ya tan sólo un relato acerca del camino de la
unidad queda. <o:p></o:p></p><p class="MsoNormal">Un solo relato ya, por tanto, acerca del camino queda, <el dice="" que="">“cómo
es lo uno ”; a lo largo del cual signos hay, muy numerosos, conviene a saber,
que siendo no engendrado es también indestructible, íntegro, único y también
inmóvil y además perfecto. Ni fue alguna vez ni será, puesto que ahora es a la
vez todo, uno, continuo; pues, ¿cuál nacimiento buscaríasle? ¿cómo, desde dónde
habría crecido? Y no permito que digas ni pienses que de “lo que no debe ser”, pues
ni decible ni inteligible es cómo no es. ¿Y qué necesidad lo haría surgir más
tarde o más temprano, desde la nada naciendo, para ser? Cuando su ser consiste
justamente en su conciencia de no ser estándo manifiesto en todas las cosas<o:p></o:p></el></p><p class="MsoNormal">Miré a lo alto, y en todos los espacios vi Uno,<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">miré abajo, y vi en la espuma de todas las olas Uno.<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Miré dentro del corazón: un mar, un cielo de mundos lleno,
de mil sueños repleto, y en todos los sueños vi Uno.<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Aire, fuego, tierra y agua están en Uno fundidos porque te
temen, y a rebelarse ninguno se atreve, oh Uno.<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Entre cielo y tierra, del corazón de todo lo que vive, ha de
brotar sin demora la devoción hacia ti, Uno.<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">V. Aunque el sol un destello de tu rayo sea, mi luz y la
tuya sólo son en la fuente Una.<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Aunque el polvo que tú pisas, sea el cielo que gira,<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Sólo Uno es, y sólo Uno es tu ser y el mío, oh Uno.<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">El cielo en polvo se aniquila y el polvo se ilumina;<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Uno solo permanece; y mi esencia con la tuya, Una.<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">¿Cómo callan las palabras vivas que los cielos surcan en el
estrecho espacio que el corazón te brinda?<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">¿Cómo se esconden los rayos del sol para brillar más puros
de las preciosas gemas en la caverna oscura?<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">¿Cómo puede de la tierra el moho, sólo de fango nutrido,
alumbrar de las rosas su esplendor amigo?<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">¿Cómo fue que la gota, de la muda madreperla bebida, delicia
se hizo para el sol, en perla convertida?<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Oh corazón, por las aguas agitado o por el fuego encendido,
torrente y brasa sólo son un agua y ésta, bien pura, Uno. <o:p></o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal">Así pues, o que completamente sea necesario es, o que no sea
en absoluto. Ni de “lo que no debe ser” jamás admitirá la fuerza de la
convicción que se genere algo junto a ello, por lo cual ni generarse ni
corromperse permite la Indicadora aflojando los grillos, sino que los mantiene <con firmeza="">,
y la decisión acerca de esto descansa en lo siguiente: es y no es. Y ha sido
decidido, en efecto, como era necesario, volver al uno por ininteligible en sí
mismo pero inteligible en su manifestarse, por oscuro y luminoso, pues un
camino verdadero no es develando el ser, de suerte que el otro es, y es no
siendo y en esta humildad pueden integrarse. ¿Cómo entonces podría llegar a
ser, siendo? ¿Cómo podría nacer sin morir ?, pues si nació no es, ni tampoco <es>si
alguna vez hubiese de ser sin negarse. Así pues, la generación está extinguida
e incognoscible si no pasa por la
destrucción. Ni es diferenciable, pues es enteramente uniforme ni en algo <es>,
por un lado, más – esto le impediría mantener su continuidad <consigo mismo="">si
se resiste a su perecer. Todo lleno está de “lo que es no siendo”; por esto es
completamente continuo, pues “lo que es” se encuentra con “lo que no es”.<o:p></o:p></consigo></es></es></con></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Por otra parte, inmóvil en las ataduras de fuertes lazos, lo
uno es carente de principio, carente de
fin, pues la generación y la destrucción muy lejos fueron proyectadas; las
repelió, en efecto, la convicción verdadera. Lo mismo y permaneciendo en lo
mismo, por sí mismo también reposa y así firmemente en su lugar permanece; pues
la poderosa necesidad del borde con los lazos lo sujeta, que en derredor lo
ciñe, porque no es lícito que “lo uno” imperfecto sea, pues de nada carece, de
lo contrario de todo carecería. Y esto mismo <“lo que es”>ha de ser no
inteligido y también por ello hay intelección, pues fuera de “lo uno”, es donde
revelado está, el ser en el no ser; pues nada hay o habrá además de “lo Uno”,
porque la parca ni nada lo puede atar, por esto
íntegro e inmóvil es en sí mismo así como móvil al manifestarse; de modo
que nombres todos serán, cuantos los mortales aprestaron para sí, persuadidos
de que son verdaderos, <conviene a="" saber="">: nacer y perecer, ser y no <ser>, y
cambiar de lugar y el brillante color variar. Además, puesto que tiene un
límite último, perfecto es por doquier, a la masa semejante de una esfera bien
redonda, desde el centro igual en fuerza en toda dirección. Pues ello ni mayor
ni menor es necesario que sea, acá o allá. Pues nada hay en absoluto que le
impidiese haber alcanzado la uniformidad, ni es tampoco de modo que, de lo que
es, hubiera por acá más, por allá menos, puesto que es enteramente inviolable.
Pues <siendo>consigo por doquier igual, igualmente con sus límites toca más
siendo Espiritu esa uniformidad invierte en deformidad y esa limitación
convierte a ilimitación. <o:p></o:p></siendo></ser></conviene></p><p class="MsoNormal">Con esto concluyo para ti ustedes el discurso cierto y la intelección acerca de la
verdad; las opiniones mortales, tras esto, aprende, el orden engañoso de mis
palabras escuchando. Pues <los mortales="">dos formas establecieron para nombrar
(dos) conocimientos – de las cuales no pudieron conciliar en una –, en lo que están errados, y como opuestos
escogieron en cuanto al cuerpo y signos pusieron separados unos de otros: por
un lado, el fuego etéreo de la llama, que es suave, muy ligero, para sí mismo
en toda dirección lo mismo, pero para con lo otro, no lo mismo; por otra parte,
también aquello <que>por sí mismo los <caracteres>opuestos <tiene>: noche
ignara, cuerpo compacto y pesado. Yo esta disposición [del cosmos] por
enteramente adecuada te declaro, de tal suerte que jamás ninguno de los
mortales en conocimiento te sobrepuje. <o:p></o:p></tiene></caracteres></que></los></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Y conocerás también tanto la naturaleza como en el Espíritu que la creo todas las señales, esto es, de la pura, de la
del radiante sol antorcha las obras cegadoras, y desde dónde surgieron, y las
obras migratorias entenderás de la luna redonda como un ojo y su naturaleza, y
conocerás también del cielo que todo lo ciñe, de dónde surgió y también cómo,
guiándolo, lo ató la sabiduría para que
gobernase los planetas. <o:p></o:p></p><p class="MsoNormal">...cómo la tierra y el sol y también la luna y el logos común y la vía láctea y el olimpo extremo y
también de los astros el ardiente vigor comenzaron a nacer. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Sin embargo, una vez que todo luz y noche fue llamado, y
estas <cosas>según sus virtudes propias a éstos y a estos otros <fueron atribuidas="">,
todo lleno está a la vez de luz y de noche invisible; de ambas por igual,
puesto que a ninguna de ambas nada pertenece. <o:p></o:p></fueron></cosas></p><p class="MsoNormal">Pues las más estrechas se llenaron de fuego sin mezcla, y
las de más allá de éstas, de noche, y entre medio de fuego se lanza una parte; y
en medio de todo esto la sabiduría, que todo lo gobierna, pues por doquier el
nacimiento y la mezcla inicia enviando hacia el macho la hembra para aparearse
y, por otra parte, lo contrario, el macho hacia la hembra. <o:p></o:p></p><p class="MsoNormal">Lo uno es pues
Amor concibiéndose así mismo en todos. <o:p></o:p></p><p class="MsoNormal">Yod es el yo primordial
de lo uno como fuego en la zarza
ardiente <o:p></o:p></p><p class="MsoNormal">He es su manifestarse en el verbo caliz de sangre y vino en
el alma <o:p></o:p></p><p class="MsoNormal">Vau es su encontrarse en su santidad espiritual que es amor
puro <o:p></o:p></p><p class="MsoNormal">Desde donde He se manifiesta en todo lo creado formando a la
Esposa <o:p></o:p></p><p class="MsoNormal">Así el Señor dice <o:p></o:p></p><p class="MsoNormal"> Yo soy el hálito que
habita en el cuerpo de los vivientes; yo soy el comienzo de los vivientes, su
medio y su fin; soy entre los astros el radiante sol, soy la luna entre sus
fases. Entre los sagrados libros soy el libro de los himnos; entre los
sentidos, el sentido; soy el entendimiento de los vivientes. Entre los rudros
soy Siva, Meru entre las cimas de los montes; entre los montes soy el Himalaya.
Entre los animales soy el león. Entre las letras soy el aleph, entre las
estaciones del año soy la primavera. Soy la semilla de todas las cosas. Nada
hay que sea sin mí. <o:p></o:p></p><p class="MsoNormal">Y la esposa dice:<o:p></o:p></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 19.5pt; vertical-align: baseline;"><span face=""Arial",sans-serif" style="color: #555555; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">
</span></p><p class="MsoNormal">Sócrates-Parménides: Amén. <o:p></o:p></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 19.5pt; vertical-align: baseline;"></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhwYPcWHIcmAV1yqdQcD4yDxuaZzhKQexgJueH3_Gvg8dC1_7am3vgwLisTXXUqHSu9eqDKsv-ge_mtQc7O17dHlad5mZzUCg3QYaMt0T64F4ssgjQwVfU5ViukXQBYbpj9HHoPTzvv2cNg6Zdz-FY3vSKBj6rVIvg2piISX3iOGXIxtsEnKX9tYvu0pe8/s650/as-de-espadas.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="650" data-original-width="350" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhwYPcWHIcmAV1yqdQcD4yDxuaZzhKQexgJueH3_Gvg8dC1_7am3vgwLisTXXUqHSu9eqDKsv-ge_mtQc7O17dHlad5mZzUCg3QYaMt0T64F4ssgjQwVfU5ViukXQBYbpj9HHoPTzvv2cNg6Zdz-FY3vSKBj6rVIvg2piISX3iOGXIxtsEnKX9tYvu0pe8/s320/as-de-espadas.jpg" width="172" /></a></div><br /><span face=""Arial",sans-serif" style="color: #555555; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><br /></span><p></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-10365518927343181242023-08-09T05:02:00.002-07:002023-08-09T09:35:04.912-07:00El sendero del loco <p> </p><p class="MsoNormal">El sendero del loco<o:p></o:p></p>
<p class="MsoNormal">Shin<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: white; color: black;">El Espíritu del Señor </span><span class="small-caps"><span style="font-variant: small-caps;"><span style="-webkit-text-stroke-width: 0px; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;">Dios</span></span></span><span style="-webkit-text-stroke-width: 0px; float: none; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;"> está sobre mí, porque me ha ungido el </span><span class="small-caps"><span style="font-variant: small-caps;"><span style="-webkit-text-stroke-width: 0px; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;">Señor</span></span></span><span style="-webkit-text-stroke-width: 0px; float: none; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; text-decoration-thickness: initial; widows: 2; word-spacing: 0px;"> para traer buenas nuevas a los afligidos; me
ha enviado para vendar a los quebrantados de corazón, para proclamar libertad a
los cautivos y liberación a los prisioneros;</span> <o:p></o:p></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: white; color: black;">Wu wei <o:p></o:p></span></p>
<p class="MsoNormal"><a href="https://www.youtube.com/watch?v=CTcb_33-DiI&t=2s">https://www.youtube.com/watch?v=CTcb_33-DiI&t=2s</a>
<o:p></o:p></p>
<p class="MsoNormal">Amigo Osho decidiste ser un loco metódico el día de tu
iluminación nadie te comprendió <span style="mso-spacerun: yes;"> </span>déjame abrazarte
con mi día, cuando Dios estuvo en la nube ante mis ojos, ahora ya no estas solo
somos dos locos, dos culos para un perro el dolor esta compartido. <o:p></o:p></p>
<p class="MsoNormal">El centro del fuego <o:p></o:p></p>
<p class="MsoNormal">No me sirvan más vino<o:p></o:p></p>
<p class="MsoNormal">He dejado atrás el deleite del espeso tinto <o:p></o:p></p>
<p class="MsoNormal">Y del claro blanco <o:p></o:p></p>
<p class="MsoNormal">Estoy sediento de mi propia sangre <o:p></o:p></p>
<p class="MsoNormal">Al introducirse en un campo de acción. <o:p></o:p></p>
<p class="MsoNormal">Desenvaina tu más excelsa espada <o:p></o:p></p>
<p class="MsoNormal">Y abátela hasta que la cabeza rebote cerca del cuerpo <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Construye así una montaña de calaveras<o:p></o:p></p>
<p class="MsoNormal">Párteme en dos<o:p></o:p></p>
<p class="MsoNormal">¡No te pares en la boca! <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>No escuches nada de lo que digo <o:p></o:p></p>
<p class="MsoNormal">Debo penetrar hasta el centro del fuego <o:p></o:p></p>
<p class="MsoNormal">El fuego es hijo mío <o:p></o:p></p>
<p class="MsoNormal">Pero debo ser consumido <o:p></o:p></p>
<p class="MsoNormal">Y convertido en fuego <o:p></o:p></p>
<p class="MsoNormal">¿Por qué este crepitar y este humo? <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Porque la leña y las llamas <o:p></o:p></p>
<p class="MsoNormal">Todavía<span style="mso-spacerun: yes;"> </span>dicen eres
demasiado denso <o:p></o:p></p>
<p class="MsoNormal">¡Vete de aquí!<o:p></o:p></p>
<p class="MsoNormal">Titubeas demasiado. Yo tengo forma consistente <o:p></o:p></p>
<p class="MsoNormal">En la oscuridad esos dos amigos siguen discutiendo <o:p></o:p></p>
<p class="MsoNormal">Como un vagabundo sin rostro <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Como la más poderosa
ave de la existencia <o:p></o:p></p>
<p class="MsoNormal">Posada en su percha, negándose a partir <o:p></o:p></p>
<p class="MsoNormal">¿Qué le puedo decir a alguien con deseos tan acaracolados,
de amor tan constreñido?<o:p></o:p></p>
<p class="MsoNormal">Estrella tu cántaro contra una roca <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Ya no necesitamos ir
tirando de porciones de mar <o:p></o:p></p>
<p class="MsoNormal">Debemos ahogarnos y apartarnos del heroísmo <o:p></o:p></p>
<p class="MsoNormal">Y de las descripciones del heroísmo <o:p></o:p></p>
<p class="MsoNormal">Como el espíritu puro que al yacer se cubre <o:p></o:p></p>
<p class="MsoNormal">Con su cuerpo <o:p></o:p></p>
<p class="MsoNormal">Como la esposa se cubre con su marido para quitarse el frio.
<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Rayo relampagueante a mí<o:p></o:p></p>
<p class="MsoNormal">Revélame al loco <o:p></o:p></p>
<p class="MsoNormal">Una persona que llega con media oblea de pan <o:p></o:p></p>
<p class="MsoNormal">A un lugar pequeño que le va como anillo al dedo <o:p></o:p></p>
<p class="MsoNormal">Una persona que ya no quiere nada más, por quien ya nadie
siente afán <o:p></o:p></p>
<p class="MsoNormal">Esa persona es como una carta para todos,que abres y pone:
Vive <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgvRd914EgDKz1CbEMkBO8Ih9U5J1EQ1RQ2k1FlfXQBqaMu5CHnxhFGUs8UUKvA7oN7l31si-48GUsn1357MoxTIdbSBnzjiEpBU7PVrFEiG5EaB3oGzfsqj3pkJCjZsBHGVXsIYCr63Zcx_ENxWGYGKvblzHHv9r9CZ3fXuWSxcGPZA8hjUdxs90o1BAE/s461/El%20Loco.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="461" data-original-width="249" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgvRd914EgDKz1CbEMkBO8Ih9U5J1EQ1RQ2k1FlfXQBqaMu5CHnxhFGUs8UUKvA7oN7l31si-48GUsn1357MoxTIdbSBnzjiEpBU7PVrFEiG5EaB3oGzfsqj3pkJCjZsBHGVXsIYCr63Zcx_ENxWGYGKvblzHHv9r9CZ3fXuWSxcGPZA8hjUdxs90o1BAE/s320/El%20Loco.jpg" width="173" /></a></div><br /><o:p></o:p><p></p>
<p class="MsoNormal"><o:p> </o:p>Guion escrito con mi hija Amira</p><p class="MsoNormal"><o:p></o:p></p>
<p class="MsoNormal">Loco-Deseo una columna tercera para entrar al templo del Rey
Salomón <o:p></o:p></p>
<p class="MsoNormal">Ffggdcheff-Hola señor loco ¿Qué hace? Kgdnchiga-(I) Usted ¿Qué
esta pidiendo? <o:p></o:p></p>
<p class="MsoNormal">Loco-Un relámpago<o:p></o:p></p>
<p class="MsoNormal">¿Por qué? <o:p></o:p></p>
<p class="MsoNormal">Loco-Equilibrio <o:p></o:p></p>
<p class="MsoNormal">Señor loco se ha tomado una de mis pastillas porque estaban vencidas
<o:p></o:p></p>
<p class="MsoNormal">Loco-¿Pastillas? Mira mis ojos tengo dos infinitos, uno hace
finito al otro <o:p></o:p></p>
<p class="MsoNormal">Hay no ya le están haciendo efecto las pastillas se está volviendo más loco <o:p></o:p></p>
<p class="MsoNormal">Loco-He descendido del cielo, un perro me mordió el poto, necesita la tercera vía sin pastillas,
ni control remoto <o:p></o:p></p>
<p class="MsoNormal">¿Y la comida? <o:p></o:p></p>
<p class="MsoNormal">Loco-Me cae del cielo <o:p></o:p></p>
<p class="MsoNormal">Ah, pero no te morirás de hambre <o:p></o:p></p>
<p class="MsoNormal">Loco-No me moriré porque se me vacío<o:p></o:p></p>
<p class="MsoNormal">Bueno más pa mí , en serio cada día estas más loco te pasas<o:p></o:p></p>
<p class="MsoNormal">Loco-¿Y si tú fueras mi tercera columna?<o:p></o:p></p>
<p class="MsoNormal">¡Para que! si ni siquiera sé a qué te refieres<o:p></o:p></p>
<p class="MsoNormal">Loco-Para salvarme de mí locura y así pueda saber la magia
del ser<o:p></o:p></p>
<p class="MsoNormal">¿Y si me contagias tu locura? Ah cierto ya estoy loca <o:p></o:p></p>
<p class="MsoNormal">Loco-Te sacrificarías por mí <o:p></o:p></p>
<p class="MsoNormal">Tal vez <o:p></o:p></p>
<p class="MsoNormal">Loco-Enséñame a reír <o:p></o:p></p>
<p class="MsoNormal">Bueno pero…<o:p></o:p></p>
<p class="MsoNormal">Loco-Pero…<o:p></o:p></p>
<p class="MsoNormal">Debes saber que la risa sale del corazón <o:p></o:p></p>
<p class="MsoNormal">Loco-¿Cómo? <o:p></o:p></p>
<p class="MsoNormal">Yo no te puedo enseñar, porque tú lo debes sentirlo en tu
corazón y así podrás reír<o:p></o:p></p>
<p class="MsoNormal"> Loco-Muéstrame solo
quiero verte reír <o:p></o:p></p>
<p class="MsoNormal">Yo no me reiré hasta que tú comprendas lo que te dije y
aprendas a reír <o:p></o:p></p>
<p class="MsoNormal">Loco-Yo no comprenderé hasta verte reír <o:p></o:p></p>
<p class="MsoNormal">Pues nunca comprenderás<o:p></o:p></p>
<p class="MsoNormal">Loco-Pues nunca te reirás <o:p></o:p></p>
<p class="MsoNormal">Pues que así sea<o:p></o:p></p>
<p class="MsoNormal">Loco-Ja ja ja ja ¡Que absurdo es todo esto me estás
haciendo reír! Ja ja ja ja <o:p></o:p></p>
<p class="MsoNormal">XD ja ja ja ja ya me contagiaste la risa ja ja ja ja <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-68881826023614536432023-07-14T08:44:00.005-07:002023-07-16T09:41:46.145-07:00Madre Estado<p>De cuando odisea medita el estado Hegueliano junto a su perro Diógenes </p><p><br /></p><p class="MsoNormal">Madre Estado<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Odisea le ordeno a Diógenes llamándolo Hobbes que se sentara
y diera la pata, este así lo hizo y se consumó
entre ellos el estado absolutista. <o:p></o:p></p><p class="MsoNormal">Odisea le compro un hueso a Diógenes al que lo llamo Locke
lanzándole el hueso, este lo casco con mucho placer, Odisea intento quitarle el
hueso a lo que él pero contesto con un gruñido rabioso, consumándose así entre
ellos el estado liberal. <o:p></o:p></p><p class="MsoNormal">Odisea le gruño a Diógenes al que ahora llamo Rousseau este
le gruño a ella, lo cual Odisea aprovechó
para quitarle el hueso lanzándolo muy lejos, el perro fue corriendo por
su hueso consumándose así entre ellos el estado democrático.<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Odisea llamo a Diógenes llamándolo Hegel y este vino feliz corriendo, lamiendo a
Odisea y así se hubiera consumando el estado espiritual pero Diógenes de pronto mordió a Odisea el estado espiritual de Hegel era un
estado de etícidad y la eticidad y moralidad moderna estaba basada en la
voluntad de poder que era lo que constituía al sujeto y esto Diógenes no estaba
dispuesto a aceptarlo, no más Hegel en
su cabeza era hora de acabar con este sublime histérico y alcanzar de verdad el
estado espiritual. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Pero había un gran problema Hegel partía de un universal
negativo aparentemente sería fácil de superar diciendo que nosotros partimos de
una unidad positiva en el absoluto más Hegel para variar tenía razón la meta
estructura humana estaba herida y cualquier propuesta de universalidad partía
de su herida y una vez hecha gobierno sería despótica dictatorial, teníamos que
vencer toda dialéctica para lograr una comunión meta estructural parecería
simple porque logramos la transferencia→
que es contestada por una ←retransferencia
para luego pasar a una contra transferencia →←y lograr así una
sintransferencía con lo que logramos al absoluto y tenemos un universal puro
del que partir y al que volver, pero no es tan fácil, veamos la cuestión en
este esquema. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Transferencia meta estructural → Estructura→ Consciencia
alienada <o:p></o:p></p><p class="MsoNormal">Contra transferencia meta estructural (→←) →Estructura (→←)
→Consciencia alienada <o:p></o:p></p><p class="MsoNormal">Sintransferencia meta estructural (←→) →Estructura (←→)
→Consciencia alienada <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Lo que comprendemos es que en el esquema toda meta
estructura lleva a una estructura y toda estructura aliena consciencias, así
que no se puede trabajar la meta estructura separada de la estructura y de sus
alienaciones. <o:p></o:p></p><p class="MsoNormal">Vemos esto para complejizarlo aún más en los espíritus<o:p></o:p></p><p class="MsoNormal">A diferencia de Hegel nosotros entendemos que el espíritu
absoluto se alcanzó en Jesucristo<o:p></o:p></p><p class="MsoNormal">Así en él se da una sintransferencia que debería llevarnos a
una cibernética de tercer orden donde toda estructura se anula pero no fue así en la guerra de imaginarios
entre la meta estructura sintraferencial cristiana y la meta estructural contra
transferencial imperial romana surgió una estructura compleja. <o:p></o:p></p><p class="MsoNormal">Meta estructura sintransferencia cristiana(←→) Estructura
contra trasferencial Católica(→←) conciencias alienadas cristianas esquizoides(←→)→(→←) <o:p></o:p></p><p class="MsoNormal">Haciendo imposible el acceso al absoluto al contrario la
Iglesia católica inicio el negocio de la culpa vendiendo sus indulgencias. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">El espíritu revelado debería ser la revelación del absoluto
pero no es otra cosa que la revelación de ese estado esquizoide ahí está el gran Miguel Ángel manifestando esta enorme
tensión meta estructural.<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Lo que devendrá en el Espíritu subjetivo el cual debería ser
el retorno al absoluto <o:p></o:p></p><p class="MsoNormal">1→0→1→0→1→0→1→0→10 <o:p></o:p></p><p class="MsoNormal">Produciéndose la subjetividad integrando en mi conciencia el
ser y el no ser pero no es así <o:p></o:p></p><p class="MsoNormal">El espíritu absoluto está en contra transferencia<o:p></o:p></p><p class="MsoNormal">1→0←1<o:p></o:p></p><p class="MsoNormal">Lo que da un Espíritu revelado en contra transferencia
también, tratando se sublimar este dolor en un manifestación estética
sintransferencial <o:p></o:p></p><p class="MsoNormal">1→0←1→0←1→0<o:p></o:p></p><p class="MsoNormal">Lo que nos dará un espíritu subjetivo que vuelve a la
tensión originaria<o:p></o:p></p><p class="MsoNormal">1→0←1→0←1→0→1→0←1 <o:p></o:p></p><p class="MsoNormal">Sin producir el encuentro entre el ser y el no ser, este es
un sujeto fundado en la contradicción, he aquí el sujeto moderno un loco. <o:p></o:p></p><p class="MsoNormal">Veamos Hegel nos plantea la estructura del Espíritu como un
universal negativo el en sí, un particular el para sí que es la negación de ese
universal, uno diría que esta negación es positiva porque la negación de una
negación debe ser positiva pero no en la dialéctica de Hegel donde el devenir
es una negatividad permanente, solo deviene lo negativo, lo que sigue es la
reconciliación contra negatividad
donde se da el en sí y para sí como un universal concreto donde se integra lo
particular a lo universal pero es una integración en tensión. <o:p></o:p></p><p class="MsoNormal">Nosotros lo que proponemos es una unidad ni positiva ni
negativa, aunque el absoluto es un ser
que vuelve a si mismo superando al no ser asique se podría entender
positivamente el revelado es una manifestación de ese positivo en el negativo
como un espejo y lo subjetivo es un volver a ese positivo pero con el negativo
integrado para lograrlo es fundamental el nacimiento nuevo espiritual pero para
esto el sujeto Hegueliano constituido en su contradicción debería renunciar a su propia constitución y
volver a lo Divino, esto es imposible para el hombre pero no imposible para
Dios. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Así la dialéctica es superada por una mística donde no hay
estructura porque el espíritu en si es solo comunión sintraferencial eterna. ←→
Más el espíritu puede estar en la estructura porque el inspira toda estructura
y aun en la conciencia alienada porque él las llama al encuentro pero su encuentros e produce en el amor no en
la racionalidad ni en la metafísica, ni en la dialéctica. <o:p></o:p></p><p class="MsoNormal">Aquí hay que hacer diferenciaciones. <o:p></o:p></p><p class="MsoNormal">Hegel nos dirá que la
meta estructura llevara primero a una metafísica y aun ética de virtud que es
en sí negativa abstracta pero que intentara definir todo positivamente cayendo
en una leguaje despótico. <o:p></o:p></p><p class="MsoNormal">En su filosofía del derecho esta meta estructura natural
corresponderá a la familia. <o:p></o:p></p><p class="MsoNormal">Bien nosotros comprendemos que esta meta estructura negativa
debe ser alterada, la familia debe ser la iglesia y la iglesia la familia por
esto el evangelio de la Matria para alterar la familia hasta llegar a
convertirla en un Arca de la libertad,
aquí se realiza la trasferencia retraferencia como un tesis, la contra
trasferencia como una antítesis y la sintraferencia como una síntesis. Pero como
el sujeto no está logrado las familias
son una tragedia. <o:p></o:p></p><p class="MsoNormal"> No empezamos por ello
con ellas sino con las células madres
que se realizan en el evangelio de la Matria donde lo que prima es una comedia,
aquí el ser se encuentra en la gracia divina en un disfruta coto andino así la
base de nuestro estado no es la familia sino el encuentro espiritual. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Célula madre evangelio de la Matria<o:p></o:p></p><p class="MsoNormal">Familia Arca de la libertad <o:p></o:p></p><p class="MsoNormal">Biotejido <o:p></o:p></p><p class="MsoNormal">Madre Estado <o:p></o:p></p><p class="MsoNormal">Muy distinto a lo que nos propone Hegel <o:p></o:p></p><p class="MsoNormal">Familia en si <o:p></o:p></p><p class="MsoNormal">Sociedad civil para si <o:p></o:p></p><p class="MsoNormal">Estado en si para si <o:p></o:p></p><p class="MsoNormal">Más nosotros no nos podemos detener en Hegel el cual es el
culmine del espíritu subjetivo en el mundo, tenemos que ir a Marx que es el
culmine del espíritu objetivo y si Hegel supera las propuestas de estado de los
ilustrados, Marx supera las propuestas
de estado industrial con su comunismo así tenemos: <o:p></o:p></p><p class="MsoNormal">Anarquismo <o:p></o:p></p><p class="MsoNormal">Social democracia <o:p></o:p></p><p class="MsoNormal">Fascismo <o:p></o:p></p><p class="MsoNormal">Comunismo <o:p></o:p></p><p class="MsoNormal">Comprendemos el comunismo de Marx como la realización del
estado de eticidad de Hegel, claro pero
desde una inversión total en Hegel el estado culmina en una monarquía
constitucional, no producto de una elección sino del propio devenir del
espíritu, en Marx el estado termina por ser abolido fruto de un proceso
violento, donde el sujeto proletariado supera la lucha de clases. <o:p></o:p></p><p class="MsoNormal">Bien filosóficamente nada es mejor que el estado de eticidad
de Hegel y el comunismo de Marx uno deviene de un proceso de conciencia y otro
devine de un proceso de violencia que se funda en el proceso de conciencia pero
invirtiéndolo. <o:p></o:p></p><p class="MsoNormal">El problema es que el sujeto negativo nos lleva a un objeto
negativo donde todo queda destruido y desintegrado. <o:p></o:p></p><p class="MsoNormal">El objeto marxista es una masa en permanente tensión sin
espiritualidad, sin subjetividad, sin libertad.
<o:p></o:p></p><p class="MsoNormal">¿Pero podría haber otro futuro para el proyecto Hegeliano
siendo un objeto constituido desde una tensión meta estructural? <o:p></o:p></p><p class="MsoNormal">Veamos esto en el anti espíritu, no solo Marx cuestiona a
Hegel sino que lo hace también Shopenhauer denunciando la voluntad de poder
detrás del proyecto Hegueliano y detrás de toda razón cosa que Heguel realmente
no niega la voluntad es razón pero Shopenhaer entiende el costo de perderse en
ese mundo de representación y la necesidad de volver a una meta estructura del
vacío oriental ahí está
el anti espíritu. <o:p></o:p></p><p class="MsoNormal">0←1←0<o:p></o:p></p><p class="MsoNormal">Nietzsche aceptara esta voluntad de poder yendo de lo sagrado a lo profano <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">0→1→1 <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">En un primer martillo esto nos llevara al Fascismo de Hitler<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Pero en un segundo martillo esto nos llevara a la
deconstrucción donde cada lector encontrara su huella, aquí acaba el proyecto
humanista centrado en una interpretación tele comunicativa a la que la mayoría
se alinea sin comprenderla como ha sido el catequismo católico y la redacción
de toda constitución, ahora se trata de que cada uno haga una lectura sin necesidad
de definirla estando en tránsito interpretativo entre géneros no dejándose
atrapar por ninguna categorización así
la expresión política cambia ya no se trata de partidos sino de colectivo de
movimientos. <o:p></o:p></p><p class="MsoNormal">La izquierda se deconstruye en movimientos feministas,
ecologistas, de pueblos originarios, Lgtbq + entre otros a lo que la derecha
responde redeconstruyendose en fascistas, ultra nacionalistas, conservadores
religiosos, próvida entre otros. <o:p></o:p></p><p class="MsoNormal">En que se diferencias la deconstrucción de la redecosntrucción
<o:p></o:p></p><p class="MsoNormal">En que la decosntrucción va hacia lo progresivo entrópico
indefinido indeterminado mientras que la redeconstrucción va hacia lo regresivo ordenado determinado pero los dos son tránsitos entre géneros una
se escapa de las generalidades el otro intenta volver a ellas. <o:p></o:p></p><p class="MsoNormal">Lo que nos lleva al espíritu desintegrado donde ambos
movimientos el progresivo y el regresivo se confrontan en las redes virtuales donde
el algoritmo impera. <o:p></o:p></p><p class="MsoNormal">Aquí las familias se convierten en un campo de batalla
porque su propio modelo y existencia está en juego. <o:p></o:p></p><p class="MsoNormal">La sociedad civil está mediada por las redes de información, nosotros
intentamos superar esta mediación por el biotejido espiritual llevando la
guerra de imaginarios a su radicalidad. <o:p></o:p></p><p class="MsoNormal">Y el estado queda simulado configurándose en un imperio
global, cuyo poder ejecutivo está en el
G7 su aristocracia en las
transnacionales capitalistas y su democracia en la sociedad del espectáculo. <o:p></o:p></p><p class="MsoNormal">Ante este imperio global se levantan resistencias locales, nosotros
nos levantamos con la madre estado en un espíritu integrado donde la
redeconstrucción debe cursar la dirección progresiva como la dirección
regresiva e integrar a la sociedad civil en comunidades. <o:p></o:p></p><p class="MsoNormal">Hay muchísimos problemas el primero que ya hemos formulado necesitamos
partir de una meta estructura santa donde la pata de Dios esté presente en una
comunión sintraferencial para lograr un sujeto integrado pues bueno eso es imposible así se lograra la
sintraferencia como se logra en la iglesia cristiana primitiva, esta se perdería
al estar en contacto con la estructura del mundo. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">El segundo problema es que lo objetivo llevado por un sujeto
desintegrado solo puede terminar en una guerra nuciear de sistemas, aunque se
crea que se ha vencido al comunismo la propia
desintegración subjetiva que fundamenta la modernidad llevara de una u otra
manera a una objetivad violenta que terminara autodestruyendo al sujeto moderno
y a todo lo que lo rodea. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">El tercer problema es que el anti espíritu deconstruye la
subjetividad indeterminandola cada una de estas indeterminaciones esta basada
en un herida que se expresara violentamente aunque esta violencia sea refinada,
la deconstrucción de la subjetividad hace imposible el funcionamiento de
cualquier subjetividad a cualquier nivel, sea el sujeto familia , estado o
individuo , si bien el absoluto no es sujeto ni objeto la deconstrucción no
logra lo objetivo ni lo subjetivo los deja “entre” sin posibilidad de
realización en su afán de superar la biopolitica. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">El cuarto problema es que el anti espíritu y el espíritu se
desintegran objetivándose en una necro política que es llevada por el algoritmo
en una deshumanización que impide cualquier encuentro o reconciliación. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">La cuestión entonces es recuperar un lenguaje meta
estructural que nos lleve a un lenguaje estructural que vuelva al lenguaje meta
estructural superando toda alienación. <o:p></o:p></p><p class="MsoNormal">La familia es el espacio de ese lenguaje de presencias pero
las familias están profundamente heridas y desintegradas por eso es necesario
un nuevo evangelio que no es más que la vuelta al evangelio cristiano pero
ahora dese la mujer que ha deconstruido y redeconstruido para encontrar desde
una hermenéutica de revelación el espíritu
integrado y poder sanar meta estructuralmente logrando la sintransferencia que
es amor a Dios por sobre todo y amor a mi prójimo como a mí mismo. <o:p></o:p></p><p class="MsoNormal">La sociedad civil debe ser alterada en sus sistemas pero hay
que llevarla a ese lenguaje meta estructural en una guerra de imaginaros, infiltrándonos en
los movimientos y los colectivos para lo cual es necesario manejar todas las
estructuras por lo menos en sus super estructuras religiosas, artísticas, filosóficas,
científicas, logrando un biotejido que es un entrelazamiento cuántico de
conciencias una manifestación del espíritu integrado. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Una vez biotejida la sociedad civil se forman comunidades en biotejido, las cuales no tienen
que compartir territorio, cultura, lenguaje sino una profunda espiritual que
les permita actuar tanto a distancia como en cercanía, estas comunidades no se
instituyen formalmente ni oficialmente pueden permanecer invisibles pero actúan
en un mismo espíritu integrando a derechas e izquierdas hasta lograr la madre
estado. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Que no es un estado con una constitución definida ni con una representación visible, es una
presencia que lo va alterando todo logrando
una ecología profunda en una economía de gracia en un comunismo complementario en
unidad de amor apocalíptica donde el estado espiritual por fin se realiza. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Veamos esto en el ejemplo peruano <o:p></o:p></p><p class="MsoNormal">El sujeto que se logra es uno neoliberal conservador el cual
nace fruto de una guerra interna cuyo principal actuar es la corrupción y la
toma del estado como botin. <o:p></o:p></p><p class="MsoNormal">Su contradicción interna es increíble por lo mismo su
funcionamiento no es autónomo depende de fuerzas exteriores que lo sujetan
según sus intereses sin esa coordinación exterior sería imposible cualquier maniobra.<o:p></o:p></p><p class="MsoNormal">Podemos representar esta subjetividad en la doble cara de
Montesinos y Fujimori. <o:p></o:p></p><p class="MsoNormal">Su objetividad está dada por un mercado informal, donde el narcotráfico,
el contra bando, la tala indiscriminada, la minería entre otras muchas
actividades van prosperando amparado en una gran corrupción. <o:p></o:p></p><p class="MsoNormal">El anti espíritu poco ha podido hacer ante una doble moral
si se buscara la huella, lo que se encontraría sería el trauma de la conquista
y la colonia así todo se intenta ir más
allá buscando la huella cristina católica o la huella cristiana reformista al
mismo tiempo que se busca la huella original prehispánica lo que va dando
expresiones culturales tan bizarras como los israelitas que son andinos y al
mismo tiempo se auto afirman en la ley mosaica por otro lado hay un feminismo
andino campesino y expresiones amazónicas sexuales siempre marginales. En una
redeconstrucción esa doble moral se h afirmado en colectivos conservadores, movimientos
próvida, de protección de la educación como el movimiento con mis hijos no te
metas. <o:p></o:p></p><p class="MsoNormal">Y hemos entrado en una desintegración total que nos lleva a
la tercera toma de lima este 19 de julio del 2023, donde un sujeto campesino
proletariado prehispánico busca su emergencia, en pleno espíritu desintegrado
global, un sujeto que perdió la guerra
interna y todas la guerras en este país. <o:p></o:p></p><p class="MsoNormal">Una guerra más perdida pareciera que no le hace más que una
raya más al tigre, pero no es así pues el sujeto constituido neoliberal no podrá
contra su propia contradicción pero al igual que en el mundo global antes de
dejar el poder, ello están dispuestos a destruir todo generando un verdadero
apocalipsis. <o:p></o:p></p><p class="MsoNormal">Uno diría que hay todo el tiempo del mundo para que el Espíritu
se manifieste pero pronto no habrá hombres, ni espíritu la deconstrucción nos
lleva al ciborg y la redeconstrucción también en tanto se afiance en una voluntad de poder, mientras que la
naturaleza nos repulsa como nunca antes el
día del juicio está pronto y nuestra única
tarea era vivir plenamente, realizar nuestra naturaleza consciente y
lamentablemente no lo estamos logrando. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">El Perú este 19 tiene una oportunidad si nos dejamos
arrastrar por la violencia la perderemos, si nos rendimos ante un sujeto
corrupto la perderemos, toca hacer comunidad y biotejenos en la lucha tocando
corazón con corazón, Hegel pensaba en sujetos nosotros sabemos que lo integro no es subjetivo ni objetivo ni un transito
entre uno y otro sino una comunión que solo se forja en el infierno.<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Dicho esto llenos de fuego Diógenes y Odisea volvieron a
destripar a las pretendientas de pene, era claro ya no lo deseaban ni querían castrarlo
solo venían por su libertad la cual se daría en la madre Estado. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> El pico<o:p></o:p></p><p class="MsoNormal">Un comentario sobre yo era un tesoro escondido <o:p></o:p></p><p class="MsoNormal">Y desee ser conocido demuele <o:p></o:p></p><p class="MsoNormal">Esta casa con la cornalina amarilla <o:p></o:p></p><p class="MsoNormal">Que esta´ enterrada debajo se pueden construir<o:p></o:p></p><p class="MsoNormal">Cien mil casas nuevas y la única forma de llegar a ella<o:p></o:p></p><p class="MsoNormal"> Es demoliéndola y
después excavando bajo los cimientos. <o:p></o:p></p><p class="MsoNormal">Al tener todo ese valor en mano se podrá realizarla nueva
construcción <o:p></o:p></p><p class="MsoNormal">Sin esfuerzo además más tarde o más temprano se derribara
por si sola <o:p></o:p></p><p class="MsoNormal">El tesoro de joyas saldrá al descubierto <o:p></o:p></p><p class="MsoNormal">Pero entonces no podrá ser tuyo <o:p></o:p></p><p class="MsoNormal">La riqueza enterrada es tu recompensa por llevar acaba la
demolición <o:p></o:p></p><p class="MsoNormal">Por darle el pico y la pala <o:p></o:p></p><p class="MsoNormal">Pero si te dedicas a esperar a que suceda <o:p></o:p></p><p class="MsoNormal">Te morderás la mano y dirás: <o:p></o:p></p><p class="MsoNormal">No me comporte como debía esta casa es alquilada <o:p></o:p></p><p class="MsoNormal">No eres dueño de las acciones <o:p></o:p></p><p class="MsoNormal">Eres el arrendatario y has montado una tiendecita <o:p></o:p></p><p class="MsoNormal">En la que apenas si ganas para vivir cosiendo parches <o:p></o:p></p><p class="MsoNormal">Sobre telas raídas.<o:p></o:p></p><p class="MsoNormal"> Sin embargo a pocos
centímetros debajo<o:p></o:p></p><p class="MsoNormal">Hay dos venas un color rojo puro <o:p></o:p></p><p class="MsoNormal">Y otra cornalina oro brillante. <o:p></o:p></p><p class="MsoNormal">De prisa coge el pico y alzaprima los cimientos <o:p></o:p></p><p class="MsoNormal">Tienes que dejar ese trabajo de modistilla <o:p></o:p></p><p class="MsoNormal">¿Cuál es el significado de coser parches? <o:p></o:p></p><p class="MsoNormal">Comer y beber esta pesada capa corporal <o:p></o:p></p><p class="MsoNormal">Se rasga constantemente y le pones parches de comida <o:p></o:p></p><p class="MsoNormal">Y otros apaños que satisfacen el ego <o:p></o:p></p><p class="MsoNormal">Arranca de cuajo uno de los tablones del suelo de la tienda<o:p></o:p></p><p class="MsoNormal">Y ira hacia abajo entre el polvo veras dos destellos. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal"> <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> <o:p></o:p></p><p>
</p><p class="MsoNormal"><o:p> </o:p></p><p><br /></p><p><br /></p><p><br /></p><p><br /></p><p> La filosofía del Estado ético
La concepción hegeliana del Estado
c Rubén R. Dri*
1. Contexto histórico
“Hegel no puede ser pensado sin la Revolución Francesa y Napoleón con sus
guerras, esto es, sin las experiencias vitales e inmediatas de un período histórico extensísimo de luchas, de miserias, cuando el mundo externo aplasta
al individuo, lo arroja contra la tierra, cuando todas las filosofías pasadas fueron criticadas por la realidad de modo tan perentorio”. Antonio Gramsci
H
egel es no solamente el gran filósofo alemán del siglo XIX, sino también el máximo filósofo de la revolución burguesa, que a partir de la revolución francesa se expande por toda Europa, llevada por las armas de
los ejércitos napoleónicos. Para comprender su filosofía es necesario, en consecuencia, tener en cuenta por un lado la etapa en la que se encontraba el capitalismo, y por otra la situación de Alemania.
En el siglo XVIII se había producido la revolución industrial y con ella el capital había pasado a realizar la subsunción real del trabajo al capital. Ello significa que el capital había ya producido su efecto específico, la separación del pro213
* Profesor de Filosofía, Sociología de la Religión y Teoría Política y Social I y II en la Facultad de Ciencias Sociales
de la Universidad de Buenos Aires (UBA). Autor de numerosos artículos sobre Hegel.
La filosofía política moderna
ductor con relación a los medios de producción, lo cual había significado la destrucción de las totalidades orgánicas en las que se encontraba inserto el individuo:
la familia patriarcal afincada al suelo, el feudo, el gremio, la Iglesia.
El individuo queda solo, aislado. El campesino irá a buscar trabajo en la manufactura o en la fábrica, o se hará asaltante o mendigo. Cada cual debe buscar su
orientación en la vida y llevar a cabo sus luchas. Se forma lo que, a partir de Hegel,
se llamará la sociedad civil –bürgerliche Gesellschaft-, literalmente sociedad bur -
guesa, o sea, del burgo, de la ciudad. Es el ámbito de la particularidad, del individuo. El particular se escinde del universal. Un fenómeno nuevo que crea los nuevos problemas que los filósofos políticos de la modernidad tratarán de resolver.
Hegel presentará la cosmovisión más atrevida de la modernidad. Ello fue posible porque la nueva sociedad a la que pertenece esta cosmovisión ya se había
consolidado. Ninguna gran cosmovisión tuvo lugar antes de que la práctica la hiciera posible. Esta cosmovisión será dialéctica, es decir, la superación del particular en el universal. Sin la escisión del universal que se produce en los orígenes
del capitalismo, la dialéctica de Hegel no se habría desplegado.
El tema central a resolver por los filósofos políticos es precisamente cómo lograr que la desestructuración que ha provocado el surgimiento de la particularidad, escindiendo toda universalidad, no terminase en la plena anarquía en la que
la vida humana no sería posible. En otras palabras, se plantea el problema del Estado. Los individuos aislados en mutua contraposición deben de alguna manera
ser reconducidos a la unidad, a vivir juntos. Se proponen diversas soluciones en
la filosofía política. Podemos distinguir cuatro tipos:
a) El Estado absolutista: es la propuesta de la coerción que debe imponer el
orden por medio de la fuerza. Se piensa que los individuos de la sociedad civil se encuentran, como dice Hobbes, en un estado de naturaleza, pre-social,
en el cual cada cual vela por sí mismo y agrede a los otros. La única solución
es un pacto mediante el cual se entregue absolutamente todo al soberano, que
como gran Leviatán mantenga a todos en orden.
b) El Estado liberal: es el Estado que ya no debe inmiscuirse demasiado en
la sociedad civil, o sea, en lo económico. Debe proteger la propiedad, o sea
el mercado, y dejarlo que se desarrolle de acuerdo con sus propias leyes, pues
es el encargado de distribuir los bienes y lo hace como con “una mano invisible”. Es la propuesta de Locke y de Adam Smith.
c) El Estado democrático: es el Estado en el cual el contrato es de todos con
todos, mediante el cual se crea la voluntad general, la plena libertad. Dos son
sus ejes, el contrato y la religión, pero una religión civil, sin dogmas que unan
interiormente a todos los individuos como verdaderos ciudadanos de la patria
y no del cielo. Es la propuesta de Rousseau.
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d) El Estado ético: es el Estado como plena realización de los seres humanos mediante una dialéctica que incorpora por vía de superación todos los logros de la historia, desde el derecho, pasando por la moral individual, para
culminar en la eticidad, matriz de los valores más altos de la humanidad, expresados en el arte, la religión y la filosofía. Es la propuesta de Hegel que debemos analizar.
2. Fundamentos de la filosofía del derecho
Hegel trabajó sobre toda la temática que trata en los Fundamentos de filoso -
fía del derecho durante los últimos treinta años de su vida. “Conocemos al menos
8 redacciones, 4 en Jena, de las cuales 3 permanecieron inéditas por mucho tiempo, 1 elemental, en Nuremberg, luego las 3 publicadas, 1 de Heidelberg y 2 de
Berlín: las etapas intermedias del sistema -derecho, economía, moral- cambian,
pero la culminación es siempre la misma: el Estado" (Bobbio, 1981: p. 23). Conocemos ocho redacciones, pero sólo tenemos los manuscritos de tres de ellas, los
correspondientes a los cursos de 1817/18, 1818/19 y 1819/20 1
.
Estos datos son suficientes para comprender la importancia que todo lo referente a la política tenía para Hegel. En cierta forma se puede afirmar que constituye el núcleo de todas sus preocupaciones y de su filosofía. Ello aparecerá claramente a medida que nos vayamos adentrando en el tema.
2.1. Conocer la razón como la rosa en la cruz del presente
En las obras publicadas Hegel suele hacer preceder el tratamiento de los temas de un “prólogo” –Vorrede- y una “introducción” –Einleitung-. El primero generalmente está referido más a los conceptos centrales que animan su pensamiento filosófico, que deben ser tenidos en cuenta, y en la segunda se refiere más específicamente a la obra en cuestión.
Trataremos pues algunos de los conceptos centrales de ambos. En el prólogo
aclara Hegel que se trata de un manual o compendio para las clases, lo cual no
significa un mero resumen, sino todo el ámbito de la ciencia en cuestión. De manera que, si bien en forma sintética, en él se desarrolla todo el pensamiento filosófico político hegeliano, centrado en su concepción del Estado.
Los puntos a tener en cuenta que nos parecen centrales serían los siguientes:
a) El método filosófico no es el de la “lógica antigua”, que no sobrepasa el
conocimiento meramente intelectivo o formal, ni el que se basa en el sentimiento, la fantasía o la intuición fortuita, sino el saber especulativo según fue
desarrollado en la “Ciencia de la lógica”.
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La filosofía política moderna
b) El saber especulativo implica que forma y contenido están unidos. “La for -
ma en su significación más concreta es la razón en cuanto conocer conceptual –que concibe-, y el contenido, la razón en tanto que esencia substancial
de lo ético, así como de la realidad natural siendo la identidad consciente de
ambas la idea filosófica” (Hegel, 1993: p. 60).
c) Por lo tanto, de lo que se trata es de “conocer la razón como la rosa en la cruz
del presente” (Hegel, 1993: p. 59). El simbolismo de la rosa y la cruz alude a
los rosacruces. Hegel lo aprovecha para referirse al problema de la racionalidad del Estado moderno que implica las injusticias y contradicciones de la sociedad civil. Ésta es la cruz que es necesario comprender en su racionalidad.
d) La filosofía es “el sondeo de lo racional ”, por lo cual necesariamente “es
la comprensión de lo presente y de lo real” (Hegel, 1993: p. 57). Se identifican, de esta manera, lo racional –das Vernünftige-, lo presente –das Gegen -
wärtige- y lo real –das Wirkliche.
Es menester comenzar por la categoría de lo real o de la realidad. Hegel emplea esta categoría en dos sentidos, uno débil y otro fuerte. En el sentido débil indica un hecho
empírico cualquiera, un acontecimiento como una lluvia, el nacimiento de un individuo,
una batalla. Para este sentido emplea el sustantivo Realität. En el sentido fuerte “realidad” –Wi r k l i c h k e i t - indica siempre la realidad subjetual o, mejor, intersubjetual. La verdadera realidad está constituida por los sujetos, por los seres históricos. La familia, la
sociedad civil, el Estado, no son re a l e sino w i r k l i c h e . Son verdaderas realidades.
Sólo las verdaderas realidades son “racionales”. Pero también lo racional se entiende de dos maneras diversas. Existe la racionalidad como Ve r s t ä n d i g k e i t, que es
propia de la racionalidad matemática y de las ciencias. Tiene la racionalidad propia
del entendimiento o intelecto –Ve r s t a n d -. Es la racionalidad pre-dialéctica. Responde a la necesidad de abstraer y fijar, propia de la manera de conocer.
La verdadera racionalidad es la correspondiente a la razón –Vernunft-. Solamente ésta capta la dialéctica. La función del entendimiento es preparar el material, abstraer y fijar. La razón vuelve a poner en movimiento lo que el entendimiento ha fijado. Sólo la razón comprende la realidad y sólo ésta es racional. Por
otra parte, la realidad está presente. No puede ser de otra manera.
e) De aquí saltamos a la frase del escándalo:
“Lo que es racional es real, y lo que es real es racional”
Ríos de tinta se han vertido, ya sea para descalificar como para exculpar a
Hegel 2
. Karl Ilting sostiene que Hegel acomodó la frase para escapar a la censura. Como prueba alude a los manuscritos de los cursos. En parágrafo 134 del curso de 1817/18 figura la frase “lo que es racional debe acontecer” y en el prólogo
del curso de 1819/20 afirma: “Lo que es racional deviene real; y lo real deviene
racional” (Hegel, 1983: pp. 16 y 17).
216
Creemos que las diferencias entre estas distintas expresiones es más aparente que real. Lo que Hegel afirma en el prólogo de la publicación de 1821 es similar a lo afirmado en la Fenomenología del espíritu de 1807 3
. Hegel está hablando de la realidad en sentido fuerte, o sea, de la intersubjetividad y nada menos de
la intersubjetividad en su máxima expresión, la del Estado.
2.2. El objeto de la filosofía del derecho
“La ciencia filosófica del derecho tiene por objeto la idea del derecho, el concepto del derecho y su realización” (Hegel, 1993: § 1).
Para Hegel la ciencia en sentido fuerte es la filosofía como conocimiento de
la totalidad o cosmovisión. En realidad la expresión “ciencia filosófica” es una
redundancia, pues para Hegel la filosofía es la ciencia por excelencia. Sin duda
quiere señalar que no se trata de un conocimiento cualquiera, sino de un conocimiento riguroso. En contra de la concepción propia de la Ilustración, de la que
también participó Kant, Hegel sostiene que la verdadera ciencia tiene lugar en el
ámbito subjetual, el de la sociedad, el del Estado, y no en el de la naturaleza.
El objeto pues de la filosofía del derecho es “la idea del derecho, el concepto del derecho”. Se identifican aquí “idea” y “concepto”. Aclara Hegel que “la filosofía tiene que ver con ideas, y por tanto no con lo que al respecto se acostumbra a denominar simples conceptos, cuya unilateralidad y carencia de verdad ella
muestra, así como también muestra que el concepto (no lo que a menudo se oye
llamar así, que sólo es una determinación abstracta del entendimiento –Verstand-
) es lo único que tiene realidad -Wirklichkeit-, y ello de tal modo que se la da a sí
mismo” (Hegel, 1993: § 1).
Lo que se suele denominar “concepto” es un mera abstracción propia del entendimiento. El verdadero concepto del que trata Hegel es la verdadera realidad,
es decir el sujeto. El verdadero sujeto no es un sustantivo sino un verbo. Ser sujeto es hacerse sujeto, ponerse como sujeto, crearse como sujeto, concebirse, o
sea, ser concepto. La única realidad en sentido fuerte es la conceptual, es decir, la
subjetual. Por otra parte, concepto e idea son, en cierto sentido, sinónimos. En
cierto sentido, por cuanto en sentido estricto ‘idea’expresa la máxima realización
del concepto. En este texto Hegel los utiliza como sinónimos.
El tema es el concepto del “derecho”. Se trata de la filosofía política, y Hegel la denomina “filosofía del derecho”. Ello se debe a que Hegel quiere indicar
que tratará del objeto propio de la filosofía política, o sea, del Estado, a partir de
sus mismos inicios, desde su máxima pobreza. El derecho abstractamente considerado es el primer momento de la dialéctica del Estado.
El concepto o sujeto se da a sí mismo distintas configuraciones a lo largo de
su historia, como derecho abstracto, de la moralidad, de la familia, de la sociedad
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La filosofía política moderna
civil, del Estado. De la misma manera Marx analiza en el Capital las diversas
configuraciones que va asumiendo la praxis alienada: mercancía, valor de uso,
valor de cambio, ganancia, salario.
2.3. El ámbito de la filosofía del derecho
“El ámbito del derecho es en general lo espiritual y su lugar más exacto y
punto de partida la voluntad, que es libre de tal modo que la libertad constituye su sustancia y determinación, y el sistema del derecho es el reino de la
libertad realizada, el mundo del espíritu producido a partir de él mismo como una segunda naturaleza” (Hegel, 1993: § 4).
El ámbito del derecho, o de lo político, es “lo espiritual”. No se trata de ninguna abstracción. El espíritu es el sujeto, ya se trate del sujeto individual que es cada
uno, como del sujeto colectivo que puede ser la familia, la corporación, la Iglesia o
el Estado. Pero el sujeto va pasando por distintas configuraciones, como acabamos
de considerar. La configuración propia del ámbito político es la voluntad.
Para comprender esto es menester superar la concepción objetual de la realidad. En esta concepción al sujeto se lo piensa como una especie de recipiente en
el que se colocan objetos. Así, Kant supone un sujeto que tiene tres facultades, la
sensibilidad, el entendimiento y la razón. Para Hegel se trata del sujeto que en el
hacerse va asumiendo diferentes configuraciones como sensibilidad, entendimiento, voluntad y razón.
El tema central de lo político es el tema del poder. Para afrontar esa problemática el sujeto se configura como voluntad. Por ello Hegel dice que es “su lugar más
exacto y su punto de partida”. Por otra parte, se trata de la voluntad que es libre, en
tanto que la libertad es “su sustancia y determinación”, de manera que “el sistema
del derecho”, es decir, el sistema político, es “el reino de la libertad realizada”.
El tema de la libertad es el tema rousseauniano por excelencia. En contra de
la concepción liberal que piensa la libertad como un espacio propio del individuo,
limitado por el espacio del otro, Rousseau piensa en una libertad sustancial que
se potencia en la medida en que se crean nuevas y mejores relaciones entre todos.
Todos entregan todo en el contrato social para ser plenamente libres, obedeciendo a leyes que ellos mismos se han dado.
Ese mismo es el concepto hegeliano de libertad. Por ello considera que el Estado es “el reino de la libertad realizada”. No puede darse libertad fuera del Estado, no considerado éste como un aparato, sino como la totalidad de los sujetos
que lo componen, quienes juntos conforman el gran sujeto colectivo. Ese sujeto
es “el mundo del espíritu producido a partir de él mismo como una segunda naturaleza”. El sujeto es un ser natural-antinatural, ha roto con la naturaleza y crea
una segunda naturaleza, a la que veremos aparecer como “eticidad”.
218
La voluntad presenta los tres momentos propios de la dialéctica, el universal
abstracto o en-sí, el particular o para-sí y el universal concreto o en-sí-para-sí:
a) “La voluntad contiene el elemento de la pura indeterminación o de la pura reflexión del yo en sí”, de tal manera que contiene “la ilimitada infinitud
de la abstracción absoluta o universalidad, el puro pensamiento de sí mismo” (Hegel, 1993: § 5).
Para entender este primer momento es necesario tener en cuenta que el sujeto no es una sustancia o recipiente que tiene algunas cosas como voluntad y razón, sino que éstas son configuraciones del sujeto o del concepto. Ello significa
que entre razón y voluntad no hay oposición, sino identidad. Se entiende que se
trata de la identidad dialéctica. La universidad abstracta es la libertad negativa, es
decir, la negatividad de todo contenido, la pura abstracción, “la huida de todo
contenido como de un límite”. Es el ámbito del entendimiento que abstrae y fija
las abstracciones.
Este momento dialéctico ha tenido y sigue teniendo manifestaciones históricas
tanto en el plano teórico como en el práctico. En el plano teórico “deviene en lo religioso el fanatismo de la pura contemplación hindú”. En el plano práctico “tanto
en lo político como en lo religioso, resulta ser el fanatismo de la destrucción de todo el orden social existente y la expulsión de los individuos sospechosos de un orden, así como la aniquilación de toda organización que quiera resurg i r ” .
Cuando se frena la dialéctica en el universal abstracto, en el nivel práctico
político se producen, para Hegel, las formas de gobierno peores. Son formas dictatoriales o despóticas. La única manera que tienen de afirmarse es destruyendo
todo tipo de organización. Afirman querer la igualdad absoluta, pero en realidad
no quieren nada positivo. Quieren la aniquilación de todo lo positivo, empujados
por “la furia del destruir”.
Hegel está apuntando de esta manera a la dictadura jacobina de Robespierre, y
en general a los gobiernos despóticos que coloca en el origen de la dialéctica de los
Estados, como veremos posteriormente. En la Fenomenología del espíritu este momento es expresado como el momento de la virtud que quiere imponerse directamente como universal sobre toda particularidad, siendo finalmente vencida por “el
curso del mundo”, es decir, por la dialéctica universal-particular-universal 4
.
b) “El yo es igualmente el tránsito de la indeterminación indiferenciada a la
diferenciación, al determinar y el poner una determinación como contenido
y objeto [...] Por este ponerse a sí mismo como determinado entra el yo en la
existencia en general; es el momento absoluto de la finitud o particulariza -
ción del yo” (Hegel, 1993: § 6).
Es el momento de la particularización. El sujeto se particulariza, se da un
contenido, se pone. Es el momento de las mediaciones. El primero era el de la in219
La filosofía del Estado ético
La filosofía política moderna
mediatez. Las mediaciones o negatividades estaban, pero no estaban puestas. Es
la negación de la primera negatividad abstracta. “Este segundo momento está ya
incluido en el primero, y es sólo un poner aquello que el primero ya es en sí”. Esta observación es fundamental, pues se refiere a la diferencia entre la dialéctica
de Hegel y la de Fichte, a la que Hegel se refiere directamente en este parágrafo.
El poner, el decidir, el afirmar –thesis- no pertenece al primer momento, sino al segundo. En Fichte el primer momento, el yo, es tomado “sólo y exclusivamente como positivo” al que “ulteriormente le adviene la limitación”. Esta limitación es la antítesis o contraposición que adviene a una realidad ya positiva. Hegel dice que Fichte no comprende “la negatividad inmanente en lo universal” 5
.
c) “La voluntad es la unidad de ambos momentos, la particularidad reflejada en sí y por ello reconducida a la universalidad, esto es, la individualidad,
la autodeterminación del yo de ponerse en lo uno como lo negativo de sí mismo” (Hegel, 1993: § 7).
Es el universal concreto, la negación de la negación, la negación de la particularidad, la que, a su vez, es la negación del universal abstracto. Con ello se recupera el universal, pero ahora concreto, debido a la incorporación de las particularizaciones, o sea, de los contenidos.
2.4. La estructura de la filosofía del derecho
Las divisiones del objeto estudiado por Hegel nunca obedecen a una mera
metodología. No es algo propuesto desde afuera, simplemente para ordenar el
contenido. Todo lo contrario, es el mismo objeto, o sea el sujeto, el que se divide
de acuerdo a su movimiento dialéctico. Por otra parte, a cada movimiento dialéctico le corresponde un momento histórico. Vistos los tres momentos de esa dialéctica, es fácil comprender las divisiones que Hegel va enumerando y desarrollando en la Filosofía del derecho.
El primer momento, el del universal abstracto, corresponde al Derecho abstracto o formal que históricamente Hegel ubica en el imperio romano y en la sociedad feudal.
El segundo momento, el de la particularización, corresponde a la Moralidad.
Se trata de la moral del particular, del individuo como particular, miembro de la
sociedad civil. Históricamente corresponde a la modernidad en la que aparece el
individuo como tal y se desarrolla la moral del individuo, es decir, la moral kantiana, que Hegel se encarga aquí de criticar.
El tercer momento, el del universal concreto, es el de la Eticidad –Sittlichkeit-. Se trata del rico contenido ético del pueblo. Universal y particular se superan en el mundo de las costumbres, los valores, las instituciones, las leyes, final220
mente en el Estado. Nos encontramos naturalmente en la modernidad, como en el
segundo momento.
Esta tercera parte es evidentemente la más importante. Forma una nueva dialéctica, cuyos momentos son:
a) La familia como espíritu ético inmediato o natural.
b) La sociedad civil constituida por la “unión de miembros en cuanto que in -
dividuos independientes en una universalidad por tanto formal al través de
sus necesidades y de la constitución jurídica como medio de seguridad de
las personas y de la propiedad, así como al través de un orden exterior para
sus intereses particulares y comunes” (Hegel, 1993: § 157).
d) El Estado, superación dialéctica de lo particular y universal.
3. La lucha contra el contractualismo
El primer momento de la dialéctica corresponde al D e recho abstracto, en el
cual el sujeto es la p e r s o n a, es decir, el individuo como simple portador de derechos,
o sea, el individuo que sólo es reconocido jurídicamente. “La personalidad contiene
en general la capacidad jurídica y constituye el concepto y el fundamento también
abstracto del derecho abstracto y por ello formal. El precepto jurídico reza, por ende: sé una persona y respeta a los demás como personas” (Hegel, 1993: § 36).
La persona es pues el momento más pobre de la realización del sujeto individual. Se produce en momentos de disolución de la totalidad ética del Estado,
como aconteció en la época del imperio romano y en el Sacro Imperio romanogermánico, después del tratado de Westfalia (1648) con el que termina la guerra
de los Treinta Años y Alemania queda dividida en más de trescientos Estados 6
.
En esos momentos la persona busca su realización en la propiedad, en la cual
“la libertad es la de la voluntad abstracta en general o, precisamente por eso, la
de una persona individual que solamente se relaciona consigo” (Hegel, 1993: §
40). La propiedad, en consecuencia, es colocada por Hegel en el momento más
pobre de realización del sujeto, no en su momento más rico. El tema de la propiedad, al que va unido el de la riqueza, siempre ha preocupado a los filósofos en la
medida en que introduce una contradicción en la totalidad social que puede llevar a su destrucción.
Desde sus escritos de juventud Hegel se muestra preocupado por el tema.
Cuando todavía no había llegado a su concepción madura sobre el concepto, pensaba la unidad de la desintegración producida en la modernidad mediante el amor.
La propiedad introducía una fractura imposible de saldar 7
.
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Esto va directamente contra Locke, el verdadero filósofo de la burguesía naciente, para quien la función primordial del Estado es la de “hacer leyes que estén sancionadas con la pena capital, y, en consecuencia, de las sancionadas con penas menos
graves, para la reglamentación y protección de la propiedad” (Locke, 1977: § 3).
La propiedad como espacio de realización de la persona entra en conflicto
con el espacio de realización de las otras personas. El contrato es el “proceso en
que se expresa y media la contradicción de que yo, cual existente para mí, soy y
continúo siendo propietario que excluye a la otra voluntad en tanto que ceso de
ser propietario en una voluntad idéntica con la otra” (Hegel, 1993: § 72).
El contrato es la clara expresión de la contradicción que se da entre propietarios. En cuanto soy propietario, excluyo al otro, al cual sólo me identifico dejando de ser propietario. Por otra parte, como ambas personas son autónomas, inmediatas, “el contrato:
a) “Nace del arbitrio”, es decir, no es racional.
b) “La voluntad idéntica que entra en la existencia por el contrato es una voluntad sólo puesta por esas partes, por tanto sólo común, no universal en sí
y para sí”.
c) “El objeto del contrato es una cosa individual exterior, pues sólo una cosa
tal está sometida al simple arbitrio de ellas de enajenarla” (Hegel, 1993: § 75).
Estas características del contrato lo vuelven inepto como fundamento del Estado como pretendió Rousseau. Hegel aprecia la concepción rousseauniana del
Estado como “voluntad general” que interpreta como lo “racional en sí y para sí”,
pero cuestiona que ello pueda formarse por medio de un contrato que siempre se
da entre particulares, pues por más que se sumen particulares nunca se obtendrá
lo general o universal. De esa manera sólo se llega a lo común.
Mediante el contrato se deberían poder resolver las contradicciones entre los
propietarios. Nada de eso acontece. Todo lo contrario, por sobre el contrato se enseñorea lo injusto. Efectivamente, los contratos no se cumplen, ya sea por ignorancia o por malicia. Las dudas, los fraudes y los delitos ocupan el lugar que debieran ocupar el orden y la tranquilidad. Este reinado de la injusticia muestra la
falsedad de la concepción hobbesiana, según la cual se salía de la situación de
guerra de todos contra todos propia del estado de naturaleza mediante el pacto.
Como observa Losurdo, en la crítica hegeliana contra el contractualismo es
necesario distinguir tres niveles. En primer lugar la crítica al contrato entre el señor feudal y el siervo, luego la crítica a la venalidad de las cargas públicas, especialmente de los jueces, que tenía la aprobación de eminentes liberales como Hume y Montesquieu, y finalmente la identificación de bienes o “determinaciones
sustanciales” como la libertad de la persona y la libertad de conciencia, que en
ningún caso se pueden comprar o vender.
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El Estado debe ser garante contra cualquier contrato “libremente” estipulado.
“Es interesante observar” - dice Losurdo - “que la condenación de la esclavitud
por parte de Hegel es paralela al desarrollo de la polémica anticontractualista”.
Locke, en cambio, “habla como de un hecho evidente e incontrastable de dueños
de plantaciones de las indias occidentales que poseen esclavos y caballos en virtud de derechos adquiridos por un contrato de compra y venta regular” (Losurdo,
1988: p. 95).
4. La moralidad
La moralidad es el segundo momento de la macrodialéctica. La persona, mero soporte de derechos, deviene sujeto, individuo que se autodetermina. Del punto de vista del derecho hemos pasado al punto de vista moral, el cual “es el punto de vista de la voluntad en cuanto que es infinita no solamente en sí, sino también para sí. Esta reflexión sobre sí de la voluntad y su identidad existente para
sí, frente al ser en sí y la inmediatez y las determinaciones que allí se desarrollan,
determina a la persona como sujeto” (Hegel, 1993: § 105).
El paso de la persona al sujeto, del derecho a la moralidad, es el paso del universal al particular, del en sí al para sí. Es la entrada del sujeto en sí mismo, y pasa a constituirse, de esa manera, en sujeto. Es el paso de la mera exterioridad a la
interioridad. Es en ese momento que surge el individuo como individuo, el particular como particular.
Históricamente nos encontramos en el paso del feudalismo al capitalismo, o
del medioevo a la modernidad. Es sabido que ése es el momento del nacimiento
del particular, debido en especial a la separación del productor con relación a los
medios de producción. Hasta ese momento los individuos nunca se veían a sí mismos fuera de las estructuras o totalidades orgánicas que los contenían, ya sea la
familia patriarcal, el feudo, la Iglesia, el gremio o la polis.
Hegel ve como positiva esta aparición de la particularidad: “El derecho de la
particularidad del sujeto a encontrarse satisfecho o, lo que es lo mismo, el derecho de la libertad subjetiva, constituye el punto central y de inflexión en la diferencia entre la antigüedad y la época moderna” (Hegel, 1993: § 124). El particular como tal, el individuo como individuo, independientemente de su familia,
polis o feudo, tiene derecho a su propia satisfacción, lo mismo que a su libertad.
Se trata de la libertad subjetiva, logro moderno que deberá dialectizarse con la libertad objetiva, sólo posible en el Estado, como veremos. Por otra parte, la aparición del particular es el fenómeno histórico que señala la diferencia entre la antigüedad y la modernidad.
Además “en su infinitud este derecho –de la libertad subjetiva- ha sido manifestado en el cristianismo y convertido en real principio universal de una nue223
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va forma del mundo. A sus configuraciones más precisas pertenecen el amor, lo
romántico, el fin de la eterna felicidad del individuo, etc., más tarde la moralidad
y la conciencia moral, además de las otras formas que surgirán en lo sucesivo como principio de la sociedad civil y como momentos de la constitución política”
(Hegel, 1993: § 124).
El cristianismo en su expresión luterana constituye la manifestación de la libertad subjetiva. Dios se revela a cada conciencia particular, no a través de la institución eclesiástica o de cualquier otra institución. El mundo adquiere de esta manera
una nueva configuración, distinta tanto de la polis como del feudo. En esta nueva
configuración el particular, el individuo, ocupa un lugar esencial, manifestándose
en configuraciones como las del amor, el romanticismo y la moralidad, la sociedad
civil, y otras que se verán al estudiar la constitución del Estado moderno.
Kant se encargará de desarrollar la moral correspondiente a la aparición del
p a r t i c u l a r, por medio de una “reflexión abstracta” que “fija este momento en su diferencia y contraposición con lo universal y proporciona así una visión de la moralidad en que ésta se perpetúa sólo como lucha hostil contra la propia satisfacción,
la exigencia de ‘hacer con horror lo que el deber impone’” (Hegel, 1993: § 124).
5. La eticidad
El ser humano es esencialmente político, como ya lo había afirmado Aristóteles. Descubierta su propia particularidad, debe vencer la tentación de pretender
realizarse como un ser aislado. Sólo socialmente, en relaciones intersubjetivas,
puede hacerlo. Hegel dice que la moralidad sólo puede realizarse en el seno de la
eticidad, que es “la idea de la libertad en cuanto bien viviente que tiene en la autoconciencia su saber, su querer y, por medio de su actuar, su realidad, así como
este actuar tiene en el ser ético su base en sí y para sí y su fin motor, el concepto
de libertad que se ha convertido en mundo existente y en naturaleza de la auto -
conciencia” (Hegel, 1993: § 142).
Dialécticamente esta definición puede presentarse de la siguiente manera:
Autoconciencia – Saber__________ Ser ético – Idea de la libertad
Obrar ___________ Bien viviente – Mundo existente
El ser ético o la eticidad –Sittlichkeit- es el mundo del pueblo con sus costumbres, sus valores, sus leyes, sus instituciones, su idioma, su religión, su arte.
Es la “idea de la libertad” en el sentido ya aclarado, o sea, es la libertad real, es
el “bien viviente”, en la medida en que como “real” –wirklich- la libertad significa realización, potenciación del individuo que de esa manera amplía sus espacios de opción y acción. Es el “mundo existente”, el ámbito en el que se individualiza y realiza el sujeto.
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El ser ético o eticidad es obra del individuo o sujeto. Es éste quien la crea,
pero no puede hacerla sin suponerla, a su vez, como fundamento. Desde siempre
el sujeto está en el ámbito de la eticidad, que lo crea a él, y a la que él crea. Es un
continuo juego dialéctico entre el fundamento ético y la acción del individuo. No
se trata de ver cuál es primero y cuál segundo. No hay primero ni segundo, sino
proceso dialéctico 8
.
En la Fenomenología del espíritu, el ser ético o eticidad es la polis, el Estado en el cual según afirmaba Hegel desde sus escritos de juventud 9
los hombres
vivían completamente compenetrados de sus dioses, de sus leyes, de sus instituciones, en la medida en que eran obra suya. Adoraban a dioses que ellos mismo
habían creado, obedecían a leyes que ellos mismos se habían dado, hacían la guerra que ellos mismos habían declarado. Es decir, vivían completamente integrados a su ethos.
Ethos significa refugio, guarida, casa. Es el ámbito en el que se encuentra refugio, seguridad, paz. Puede ser la cueva del animal, el nido del pájaro o la caverna del
primitivo. Por extensión, la naturaleza como ámbito con sus leyes y sus claves. De
esa manera, tanto los vegetales como los animales están en su ethos, en la naturaleza. Cada especie conoce sus leyes y sus claves. El animal doméstico está fuera de su
ethos propio. Por ello, no se lo puede reponer simplemente en la naturaleza, porque
ya desconoce sus claves y pronto perecerá en manos de quienes sí las conocen.
En la polis Hegel veía al griego completamente sumergido en su ethos. Con
la aparición del individuo como individuo, o de la autoconciencia que dramatizan
las tragedias de Esquilo y Sófocles y celebran las comedias de Aristófanes, se viene abajo la eticidad, la riqueza de la que se nutría el griego, y el hombre queda
reducido al átomo volcado sobre su propiedad que conoció el imperio romano.
El sueño de la resurrección de la polis con la Revolución Francesa, de la que
participó el joven Hegel, se esfumó en las traumáticas experiencias del terrorismo jacobino y de las mezquindades del directorio. Es a partir de ese momento que
Hegel, al descubrir la acción de la negatividad que le revelaban al mismo tiempo
esos sucesos dolorosos y la tragedia de Edipo, que se produce su gran descubrimiento de la dialéctica, y con él la reformulación del concepto de eticidad –Sit -
tlichkeit- que implica no sólo el momento universal de la polis, universalidad inmediata, sino también el de la particularidad. Desde entonces la eticidad en su
sentido pleno significa el Estado moderno.
Las leyes e instituciones constituyen la objetividad y estabilidad de lo ético,
que hace que éste no se vea sujeto a la opinión y el capricho subjetivo. Inserto el
individuo en este ámbito ético logra su libertad. Las instituciones fundamentales
que lo constituyen son la familia, la sociedad civil y, sobre todo, el Estado.
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La dialéctica de la eticidad comprende:
“A) El espíritu ético inmediato o n a t u r a l: la familia. Esta sustancialidad pasa a la
pérdida de su unidad, a la duplicidad, y al punto de vista de lo relativo, y así es
B) Sociedad civil, unión de miembros en cuanto que individuos independien -
tes en una universalidad por tanto formal a través de sus necesidades y de la
constitución jurídica como medio de seguridad de las personas y de la propiedad, así como a través de un orden exterior para sus intereses particulares
y comunes, el cual Estado exterior
C) Se recoge y reúne en la finalidad y realidad de lo universal sustancial y de
la vida pública consagrada a eso universal mismo en la Constitución del Es -
tado” (Hegel, 1993: § 157).
La familia es pues el universal abstracto, inmediato. Las mediaciones todavía no están puestas. Pertenece ya al ámbito ético, pero éste se encuentra todavía
lastrado de naturaleza, de la primera naturaleza. Es lo ético en-sí. Cuando aparece el particular, el individuo que ya no es hijo sino ciudadano, se rompe la unidad sustancial, inmediata, de la familia, y se forma la sociedad civil que se supera en el Estado.
6. La sociedad civil, la economía política y los
problemas sociales
La sociedad civil –buürgerliche Gesellschaft- está constituida por individuos
independientes a los que, en cuanto sociedad civil, sólo los unen por un lado sus
necesidades, especialmente las necesidades materiales, y por el otro lado las leyes, el derecho, que pertenece al universo formal del entendimiento, destinado a
proteger la seguridad de las personas y la propiedad. Conforma lo que Hegel denomina un Estado exterior, una defensa frente a lo externo. Se interiorizará y superará en el Estado.
Es el momento de la particularización, del individuo como individuo, que
ahora, rompiendo con la unidad sustancial de la familia, decide su profesión, su
vocación, su carrera, sus actividades. Se afirma como particular. El universal permanece en su momento de abstracción. Los individuos entran en contradicciones
de tal manera que “la sociedad civil ofrece en estas contraposiciones y en su desarrollo asimismo el espectáculo del vicio, de la miseria y de la corrupción a la
vez físico-social y ética” (Hegel, 1993: § 185).
Hegel no es ciego frente a las desigualdades e injusticias propias de la sociedad civil sobre las que ya había se había explayado Rousseau en el célebre “Discurso sobre el origen y los fundamentos de las desigualdades entre los hombres”.
Procurará encontrar su solución de diferentes maneras, tal como veremos luego.
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La sociedad civil tiene su origen esencial en la aparición del sujeto como tal,
o de la autoconciencia como autoconciencia, “la reflexión infinita de la conciencia de sí” que fue el motor de la destrucción de la polis en el siglo IV a.C., dado
que no estaba preparada para que el individuo como tal tuviese allí cabida. Es la
desesperación de Platón y Aristóteles, que buscan cómo replantear la polis para
que se pueda sostener.
Es el surgimiento del individuo como individuo, del particular como particular, que es al mismo tiempo universal y lo es esencialmente. En la sociedad civil
el universal permanece en la abstracción propia del entendimiento. La no comprensión de este nivel del desarrollo dialéctico da lugar a las soluciones incompletas y, por ende falsas, en la medida que pretenden ser la solución definitiva al
problema, de Rousseau y del liberalismo.
Rousseau cree en “la inocencia del estado de naturaleza”. El liberalismo considera “las necesidades, su satisfacción, los goces y comodidades de la vida particular, etcétera, como fines absolutos”. Ello lo lleva a considerar a la cultura o
educación –Bildung- como algo exterior, como medio para aquellos fines. Pero,
dice Hegel: “El espíritu sólo tiene su realidad porque se escinde en sí mismo, se
da este límite y esta finitud de las necesidades naturales y en la conexión de esa
necesidad exterior, y precisamente de manera que se forma en ellas –sich in sie
hineinbildet-, las supera y en ellas gana su existencia –Dasein- objetiva” (Hegel,
1993: §186). En consecuencia, la sociedad civil, como momento de esta escisión
del espíritu, es un momento absolutamente necesario de él.
En forma clara y brillante presenta la estructura de la sociedad civil:
“A) La mediación de la necesidad y la satisfacción del individuo mediante
su trabajo y mediante el trabajo de todos los demás: el sistema de las necesidades.
B) La realidad de lo universal de la libertad allí contenido, la protección de
la propiedad mediante la administración de la justicia.
C) La prevención contra la contingencia que subsiste en aquellos sistemas y
el cuidado del interés particular en cuanto interés común mediante la policía
y la corporación” (Hegel, 1993: § 188).
El primer momento, el del universal abstracto, es el momento de la econo -
mía. Se trata de la satisfacción de las necesidades que se logra mediante el trabajo, tanto el propio como el de los demás. El trabajo nunca es algo meramente individual, siempre es social. Al buscar mi satisfacción, logro también la de los demás. Sería el tema de la “mano invisible”, pero que sólo es parte de la verdad. Las
instituciones, y en especial el Estado, deberán intervenir.
El segundo momento es la atención a la particularidad de la propiedad, sobre
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mera parte, referente al derecho abstracto. Aquí Hegel se refiere a la necesidad de
reconocer la necesidad del derecho, de su conocimiento por parte de los ciudadanos y de la actuación de los tribunales.
El tercer momento es el de la reconquista del universal, ahora más concreto,
por parte de la policía, es decir, de la política del Estado vuelto hacia el bien de
todos los ciudadanos y el de la corporación como órgano de acción y formación
hacia la universalidad del Estado para la clase formal o burguesa, volcada hacia
la particularidad.
6.1. La economía, el trabajo y el problema social
El ser humano como individuo persigue su satisfacción particular, y no puede no hacerlo, en cosas exteriores que son la propiedad y las relaciones con otros
que se dan mediante “la actividad y el trabajo”. “Puesto que su finalidad es la satisfacción de la particularidad subjetiva, pero la universalidad se hace valer en la
relación con las necesidades y con el libre arbitrio de los otros, por eso este aparecer de la racionalidad en esta esfera de la finitud es el entendimiento –Verstand,
aspecto que hay que considerar y que constituye lo que reconcilia dentro de esta
esfera” (Hegel, 1993: § 189).
Nos encontramos pues con la economía política –die Staatsökonomie-. Es el
ámbito de la particularidad. Se mueve por intereses egoístas. El universal es el
propio del entendimiento, abstracto. En los últimos tiempos ha tenido un amplio
desarrollo por obra de Smith, Ricardo, Say, autores que Hegel ha estudiado y a
los que cita. La plena reconciliación o superación del hombre no puede lograrse
en esta esfera, pues no es la de la razón sino la del entendimiento. El universal
abstracto se impone desde afuera al particular.
Las necesidades del hombre deben ponerse en relación con las del animal. A
partir de una plataforma de coincidencia en la animalidad, se produce una gran
diferencia. Proviene ésta de la superación de la naturaleza por parte del hombre,
que hace que sus necesidades sean en principio infinitas. No se les puede poner
límites como sucede con el animal, que se encuentra encerrado en un círculo bien
determinado de necesidades.
Las necesidades se satisfacen mediante el t r a b a j o . Éste entraña un aspecto
teórico y otro práctico en cuanto a la cultura o formación –Bildung- del hombre.
“En la multiplicidad de determinaciones y objetos que intervienen se desenvuelve
la formación teorética –die theoretische Bildung-, que no sólo es una multiplicidad de representaciones y conocimientos, sino también una movilidad y rapidez
del representar y del pasar de una representación a otra, el comprender r e l a c i o n e s
intrincadas y universales, etc., es la formación del entendimiento –die Bildung
Verstandes- en general, por ello también del lenguaje” (Hegel, 1993: § 197).
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El trabajo divide continuamente la materia, fabrica objetos diversos, los mueve de un lugar a otro, los mezcla, los pesa, los mide. Pasa de un objeto a otro, los
intercambia. Todo ello es parte de la formación teorética del hombre. Éste, en la
medida en que va transformando la realidad de esa manera, va desarrollando su entendimiento, va formando nuevas representaciones, va enriqueciendo su lenguaje.
Junto a la formación teorética, la práctica: “La formación práctica –die prak -
tische Bildung- por el trabajo consiste en la necesidad que se autoproduce y en el
hábito de la ocupación en general, después en la limitación de su actuar, en parte
según la naturaleza del material, en parte sin embargo y preferentemente según el
arbitrio de otros, y en un hábito de actividad o b j e t i v a y de habilidades u n i v e r s a l -
mente válidas que se adquieren a través de esta disciplina” (Hegel, 1993: § 197).
El trabajo en la sociedad moderna va conformando un hombre que adquiere
el hábito de la ocupación, hábito que continuamente se autoproduce. O sea, se
forma el hombre trabajador, lo contrario del noble ocioso. Acepta además que su
trabajo está limitado tanto por el material que trabaja como por “el arbitrio de los
otros”, es decir, de aquellos que tienen el capital. Se forma el hábito del trabajo
sobre la realidad material y adquiere habilidades que le permiten pasar de un tipo de trabajo a otro.
“El trabajar del individuo resulta más sencillo por la división, y gracias a ello
es mayor la habilidad en su trabajo abstracto así como la cantidad de sus producciones. A la vez esta abstracción de la habilidad y del medio completa la
dependencia y la relación recíproca de los hombres para la satisfacción de
las restantes necesidades en orden a la necesidad total. La abstracción del
producir hace además cada vez más mecánico el trabajo, y con ello al final
apto para que el hombre pueda alejarse de él, y en su lugar dejar entrar a la
máquina” (Hegel, 1993: § 198).
La división del trabajo hace a éste más sencillo. Es evidente, pues ya no se
trata de realizar un trabajo completo, con un producto terminado, sino sólo de realizar algunas tareas en cadena con otras, al final de las cuales sale el producto. El
trabajo se reduce cada vez más a lo que Marx denominará el gasto de la fuerza de
trabajo. El producir se vuelve abstracto, nunca se tiene un resultado concreto que
uno pueda realizar. La abstracción del producir permite que en lugar del hombre
se ponga a la máquina. El trabajo se mecaniza y el trabajador comienza a quedar
fuera del círculo de la producción.
Impulsados por el egoísmo, en su mutua dependencia los hombres crean un
“patrimonio universal y permanente” del cual cada uno puede participar de acuerdo al propio capital, a las propias habilidades, y en general a diversas circunstancias arbitrarias. Tanto la riqueza de cada uno como las propias habilidades son desiguales. La desigualdad proviene tanto de la naturaleza como del espíritu. Éste, en
efecto, la produce continuamente como momento de su propia realización, pues no
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puede realizarse sin diferenciarse. La pretensión de una perfecta igualdad pertenece al ámbito del entendimiento que, como ya sabemos, abstrae y fija la realidad. La
razón acepta plenamente la desigualdad que es verdadero motor dialéctico.
Según el concepto, es decir, esencialmente, el espíritu se divide en “la clase
substancial o inmediata, la clase reflexiva o formal y finalmente la clase univer -
sal” (Hegel, 1993: § 202). La clase substancial es la clase campesina en general,
especialmente la nobleza o clase terrateniente, pero incluyendo también al campesinado en general. Es la clase más estable, “menos mediada por la reflexión y
por la propia voluntad y así en general el carácter sustancial de una unidad inmediata que descansa en la relación familiar y en la confianza” (Hegel, 1993: § 203).
Todo ello hace que esta clase presente como características propias y diferenciales “seguridad, consolidación, duración de la satisfacción de necesidades” que
“no son más que formas de la universalidad y configuraciones en que la racionalidad, fin último absoluto, se hace valer en estos objetos” (Hegel, 1993: § 203).
En las ciudades se desarrolla la clase formal o reflexiva, es decir, la burguesía. Hegel la denomina diversamente, como clase formal reflexiva o de la industria. Esta clase es formal en contraposición a lo sustancial de la clase campesina.
Ello es así porque ésta, al revés de aquélla, no tiene el contenido inmediato. Deberá adquirirlo, dárselo a sí misma. Para ello necesita la reflexión propia del entendimiento. La clase de la industria particulariza lo universal. Responde a las necesidades particulares de los individuos de la sociedad civil.
Para responder racionalmente a todas las necesidades de la sociedad civil, la
clase de la industria se divide a su vez en los tres momentos de la racionalidad.
Los artesanos expresan la inmediatez con relación a los fabricantes o industria -
les propiamente dichos, los cuales se encargan de las necesidades particulares en
toda su multiplicación. Pero los productos no se pierden en la completa dispersión de estas necesidades particulares, sino que se recogen en el universal del co -
mercio.
Pero el verdadero universal de las clases, el universal concreto, pertenece a
la “clase universal” que “tiene como objeto suyo los intereses universales de la
situación social; debe, pues, ser dispensada del trabajo directo en orden a las necesidades, ya mediante patrimonio privado, ya indemnizada por el Estado que recibe su actividad, de suerte que el interés privado encuentra su satisfacción en su
trabajo universal” (Hegel, 1993: § 205).
La clase universal está formada por los funcionarios del Estado. Es universal
en la medida en que, según Hegel, éstos no tienen intereses particulares, pues sus
intereses son los del Estado, a cuyo servicio se consagran. Es lógico que sea el
Estado quien debe encargarse de sus necesidades, en caso de que el patrimonio
personal no sea suficiente. Su trabajo universal debe proporcionarles las satisfacciones que los miembros de las demás clases buscan en actividades privadas 10
.
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El tercer momento de la dialéctica de la sociedad civil corresponde a “la policía y la corporación”. Bajo el rubro de “policía” Hegel trata una serie de funciones que debe ejercer el Estado como universal. Debe velar por la seguridad de las
personas, la lucha contra el delito, la regulación del mercado, la educación y las
soluciones de los problemas sociales que genera la economía propia de la sociedad civil.
En contra de la concepción liberal que pretende solucionar el problema de la
distribución de bienes que se generan mediante la “mano invisible” del mercado
y la completa planificación estatal, Hegel sostiene la necesaria intervención del
Estado. En efecto, “los diversos intereses de los productores y consumidores pueden entrar en colisión entre sí, y, si bien la relación correcta se produce ciertamente en el todo por sí misma, sin embargo la compensación necesita también de una
regulación emprendida con conciencia estando por encima de ambos” (Hegel,
1993: § 236).
La razón fundamental de ello estriba en que los bienes son ofrecidos como
mercancías para el público, es decir, no ofrecidos al individuo como tal, sino al
individuo como universal, como público que tiene todo el derecho a no ser engañado. Corresponde al universal que es el Estado en su función de policía el velar
por ello. Como los individuos no pueden abarcar el todo de la producción y comercialización con sus contradicciones, necesitan que haya “previsión y dirección general”, que corresponde evidentemente al Estado.
La educación no puede ser dejada en manos de la familia, porque está destinada a formar a los miembros de la sociedad civil. Corresponde en consecuencia
al Estado la tarea fundamental al respecto. Le corresponde “el control y la vigilancia” sobre la educación, lo mismo que la creación de los establecimientos públicos necesarios 11
.
La pintura que hace Hegel de la sociedad civil no tiene nada de idílico. Todo
lo contrario: “la caída de una gran masa por debajo del nivel de un cierto modo
de subsistencia, que se regula por sí mismo como el necesario para un miembro
de la sociedad, y de este modo lleva a la pérdida del sentimiento del derecho y de
la dignidad de existir por el propio trabajo y actividad, conlleva el surgimiento de
la plebe –des Pöbels-, y ésta, por su parte, a la vez la mayor facilidad para concentrar en pocas manos riquezas desproporcionadas” (Hegel, 1993: § 244).
Rousseau había analizado y denunciado las injusticias, distorsiones y corrupciones que se encontraban en la base de la sociedad civil. Hegel toma debida nota de ello y de los análisis económicos de Ricardo, Smith, Say. La sociedad civil
implica que muchos miembros quedan “por debajo del nivel de un cierto modo
de subsistencia”, es decir, por debajo de la línea de pobreza, con necesidades básicas insatisfechas.
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Ello conduce a “la pérdida del sentimiento del derecho y de la dignidad de
existir por el propio trabajo y actividad”. El sujeto deja de ser sujeto, pues ser sujeto es hacerse sujeto, lo que sólo puede realizarse mediante el trabajo y la actividad, o sea, mediante la creación. El sujeto se crea como tal creando. Crear y
crearse son dos momentos dialécticos. Cuando el sujeto es privado de la posibilidad de crear, se le priva de la posibilidad de crearse y con ello se produce la pérdida de la propia dignidad.
Se origina, de esa manera, “la plebe”, el desecho de la sociedad, que recibirá diversas denominaciones como “lumpenproletariät”, desecho, populacho, que
forma un polo en contraposición al otro polo en el que se concentra cada vez más
la riqueza, lo cual origina irritación y malestar. El Estado en su función universal
de policía debe buscar caminos de solución para este grave problema social.
Hegel pasa revista a las diversas soluciones intentadas. Rechaza la fácil solución por medio de la limosna o la caridad, porque “quedaría asegurada la subsistencia de los indigentes sin estar mediada por el trabajo, lo que iría contra el
principio de la sociedad civil y del sentimiento de autonomía y de dignidad de sus
individuos” (Hegel, 1993: § 245). Pero tampoco se puede solucionar el problema
por medio del pleno empleo, pues de esa manera se originan las crisis de superproducción.
Hegel es completamente consciente de esta contradicción de la sociedad civil, o sea del capitalismo, que Marx desarrollará y fundamentará en forma inapelable. “Aquí se pone de relieve” - expresa Hegel – “que, en medio del exceso de
la riqueza, la sociedad civil no es lo bastante rica, esto es, no posee bastante con
el patrimonio que le es peculiar como para subsumir el exceso de la pobreza y el
surgimiento de la plebe” (Hegel, 1993: § 245).
La solución que finalmente propone es de corte netamente imperialista. Se
trata de la propuesta de “colonización” de nuevas tierras, con lo cual el Estado encuentra a otros pueblos como consumidores, una parte de la población retorna al
principio familiar y comienza la dialéctica de un nuevo Estado, y finalmente logra un nuevo campo de aplicación de su trabajo.
Un problema especial se presenta con la clase formal o burguesía. Efectivamente, mientras la clase campesina o agrícola participa del universal en forma inmediata mediante su familia en contacto directo con el suelo, y la clase universal
no tiene otras miras que el universal del Estado, la clase formal está orientada hacia lo particular. La mueve un profundo egoísmo. Necesita, pues, una disciplina y
una educación hacia la universalidad del Estado. Ésa es la tarea de la corporación.
Mediante la corporación el particular se enraíza en lo universal, tiene en su
seno el debido reconocimiento, su dignidad de clase. O sea, es reconocido no meramente como persona jurídica, sino como sujeto de la corporación. De manera
que la familia y la corporación conforman “las raíces éticas del Estado”, es decir,
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la orientación hacia la universalidad concreta que sólo existe en el Estado, el cual
es la verdad de la sociedad civil.
7. El Estado ético
7.1. El concepto de Estado ético
“El Estado es la realidad de la idea ética -die Wirklichkeit der sittlichen Idee-, el
espíritu ético en cuanto voluntad clara -offenbare-, ostensible a sí misma, sustancial, que se piensa y sabe y cumple aquello que sabe y en la medida en que
lo sabe. En la c o s t u m b re –an der Sitte- tiene su existencia inmediata, y en la a u -
toconciencia del individuo, en su saber y actividad, tiene su existencia mediada,
así como esta autoconciencia, por el carácter, tiene en él cual esencia suya, finalidad y productos de su actividad, su l i b e rtad sustancial” (Hegel, 1993: § 257).
“El Estado es la realidad de la idea ética”. Se trata de la realidad en sentido
fuerte, de la idea ética, es decir, de la eticidad en su plenitud, en su máxima realización. La plenitud de la eticidad se realiza plenamente en el Estado, al que no
hay que concebir como aparato, sino como universal concreto, plena realización
intersubjetiva, en la plenitud del mutuo reconocimiento. La idea ética es el “espíritu ético”, es decir, el sujeto ético, el cual es “voluntad clara”, porque la voluntad es pensamiento, es razón. Es el mismo sujeto ético el que es voluntad o razón,
o voluntad racional. En consecuencia, se autoconoce.
Es necesario ver el espíritu ético que es el Estado en dos niveles, el de la inmediatez o de las costumbres, el primer momento del ethos, y el de la mediatez,
es decir, de la autoconciencia y la acción. El espíritu ético, o en otras palabras el
pueblo, se asienta sobre determinadas costumbres, es decir, determinados valores
vividos en forma inconsciente o subconsciente. Éstos se encuentran profundamente arraigados en el sentimiento. Sobre ellos se elevan el saber y el actuar.
“En cuanto realidad de la voluntad sustancial, realidad que ésta tiene en la
autoconciencia particular elevada a su universalidad, el Estado es lo racional
en sí y para sí. Esta unidad sustancial es autofinalidad absoluta, inmóvil, donde la libertad llega a su derecho supremo, así como esta finalidad última tiene el derecho supremo frente a los individuos, cuyo deber supremo –deren
höchste Pflicht- consiste en ser miembros del Estado” (Hegel, 1993: § 258).
El Estado como espíritu objetivo, es decir, como universal concreto que se
realiza como intersubjetividad, como sujetos que se reconocen mutuamente, es la
realidad en sentido fuerte de la “voluntad sustancial”, de la voluntad en toda su
dimensión creadora, transformadora. Esa voluntad en el Estado arriba a la universalidad. No es la polis o el feudo o el imperio en el que sólo el universal puede
realizarse, ahogando al particular. Es el Estado moderno en el cual el particular
se desarrolla en todas sus dimensiones en el marco de la sociedad civil.
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El liberalismo pretende la subordinación del universal, o sea, del Estado, al
particular, esto es, a la sociedad civil, o más específicamente al mercado, a la propiedad que, como sabemos después de Marx, es el capital. El Estado ético, en
cambio, pretende que el particular, el mercado, la sociedad civil, tengan su lugar,
se desarrollen, crezcan, pero como momentos de la realización de todos en el universal concreto que es el Estado.
Es por ello que el Estado es “autofinalidad” –Selbstweck-. Pero no se trata del
aparato de Estado, que planea por sobre la sociedad civil. No se trata del Estado
despótico que significa la dominación del universal abstracto por sobre los individuos. Se trata de la voluntad que es intervoluntad, del sujeto que es intersujeto,
del pueblo libre sólo en el cual se realiza la razón que es la voluntad racional. La
voluntad-razón. El sujeto que es el intersujeto, lo racional en sí y para sí 12
.
La finalidad del Estado es la realización de la libertad. Es menester diferenciar,
sin escindir el momento de la libertad plenamente subjetiva en el ámbito de la sociedad civil, y el de la libertad objetiva en el ámbito del Estado. El concepto de libertad que sustenta Hegel está influenciado por el concepto rousseauniano. Se trata del concepto sustancial de libertad frente al concepto formal del liberalismo.
7.2. La dialéctica del Estado
“La idea del Estado tiene:
a) Realidad inmediata, y es el Estado individual en cuanto organismo que se
refiere a sí mismo: constitución o derecho político interno.
b) Ella pasa a la relación del Estado individual con otros Estados: derecho
político externo.
c) Es la idea universal como género y poder absoluto frente a los Estados individuales, el espíritu que se da realidad en el proceso de la historia univer -
sal” (Hegel, 1993: § 259).
7.3. El derecho político interno
La libertad concreta sólo puede realizarse en el Estado, en el cual se dialectizan y en consecuencia se superan los ámbitos de la particularidad y la universalidad: “El principio de los Estados modernos tiene esta inmensa fuerza y profundidad: permitir perfeccionar el principio de la subjetividad hasta el extremo autó -
nomo de la particularidad personal, y al mismo tiempo retrotraerlo a la unidad
sustancial, y así conservar a ésta en él mismo” (Hegel, 1993: § 260).
Filosóficamente Hegel plantea de esa manera el gran problema alrededor del
cual giran la práctica y la teoría política moderna, la relación entre el individuo
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como particular, como sujeto individual, y el universal de la sociedad concretizado en el Estado. Somos seres particulares-universales y sólo nos podemos realizar en la medida en que ambos momentos encuentren la manera de dialectizarse.
Hegel sostiene que el Estado moderno encontró la manera de realizarlo. La
particularidad del individuo encuentra su ámbito propio de realización en la sociedad civil. Frente a ella el Estado aparece como Estado externo, como policía
que pone límites, como necesidad externa. Pero esta necesidad externa aparece
también como fin inmanente de la sociedad civil. Ello significa que la sociedad
civil, o el conjunto de individuos que la forman, no tienen sentido sin el Estado,
sin el espíritu objetivo formado por una intersubjetividad plena de mutuo reconocimiento.
En la familia y en la sociedad civil se despliega a gusto la individualidad, que
encuentra su universalidad en las instituciones y en la corporación. Son esas instituciones las que conforman la constitución, que no es otra cosa que la racionalidad plena, desplegada y realizada. No se trata del escrito de la constitución, sino del constituirse del Estado o del espíritu. Tempranamente Hegel escribió un
texto no publicado por él que lleva por título precisamente “La Constitución de
Alemania”. No se trata de un escrito, sino de la manera como estaba constituido
el imperio alemán.
La constitución significa el constituirse del Estado, o sea, el realizarse del espíritu objetivo que es el Estado. En consecuencia, nadie puede crear una constitución, sino sólo reformarla. Como la constitución se va realizando dialécticamente, “cada pueblo tiene la constitución que le es adecuada y le corresponde”.
La constitución o carta escrita puede no ser la adecuada, pero la constitución del
pueblo siempre lo es, porque no es otra cosa que el nivel de su propio desarrollo.
Un estado moderno está constituido por los denominados tres poderes que se
relacionan entre sí dialécticamente:
a) El poder de determinar y establecer lo universal: el poder legislativo.
b) La subsunción de las esferas particulares y casos individuales bajo lo universal: el poder gubernativo.
c) La subjetividad como última decisión de la voluntad, el poder del prínci -
pe, en el que están reunidos los diferentes poderes en la unidad individual,
que por tanto es la cumbre y el comienzo del todo: la monarquía constitucio -
nal” (Hegel, 1993: § 273).
Hegel hace una clasificación de las formas de Estados con claras influencias
de Montesquieu y también de Vico 13. Como siempre en Hegel, la clasificación o
división no es metodológica, sino lógico-ontológica, y por ende histórica. Expresa la lógica propia del sujeto-Estado en su desarrollo dialéctico.
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El primer momento, el del en-sí, el de la substancia, corresponde al despotis -
mo o monarquía despótica. Todo el poder pertenece al universal inmediato, abstracto, que es el Estado en la persona de un particular, el monarca. Ausencia de
ley, sólo vale la voluntad particular del monarca. Históricamente corresponde al
Oriente. Uno solo es libre, el monarca.
El segundo momento es el de la particularización o para-sí, en el cual el universal comienza a escindirse en particularidades que todavía no logran retrotraerse a la unidad del universal, o sea a su fuente. Corresponde a la los Estados aris -
tocráticos y democráticos. Históricamente nos encontramos con Grecia y la república romana. Aquí algunos son libres.
El tercer momento es el del universal concreto o en-sí-para-sí. Las particularidades son retrotraídas a la unidad del universal, ahora universal concreto que se
realiza en la monarquía constitucional. Históricamente corresponde al mundo
moderno germánico. Ahora todos son libres.
Las diversas formas de Estados anteriores se superan en la monarquía constitucional, de la cual pasan a ser momentos: “el monarca es uno; con el poder gubernativo intervienen algunos, y con el poder legislativo interviene la multitud
en general” (Hegel, 1993: § 273). De manera que la monarquía constitucional es
la verdad de las demás formas de Estado. Éste es uno de los puntos que critica
Marx cuando comienza su crítica a Hegel. Marx sostiene allí que la democracia
es la verdad de la monarquía y no al revés 14
.
7.3.1. El poder del príncipe
Según la dialéctica, lo primero es el universal abstracto, expresado en el nivel de los poderes del Estado por el poder legislativo. Sin embargo, en el texto
publicado en 1891, Hegel comienza el desarrollo por el universal concreto expresado por el príncipe o monarca. Lo fundamenta en la medida en que lo primero a
desarrollar es el concepto de soberanía que se encarna en el monarca.
“El poder del príncipe contiene en sí mismo los tres momentos de la totalidad: La universalidad de la constitución y de las leyes, lo consultivo como
relación de lo particular a lo universal, y el momento de la última decisión
como autodeterminación a la cual retorna todo lo restante, y de la cual toma
el origen de la realidad. Este absoluto autodeterminar constituye el principio
distintivo del poder del príncipe como tal, que es lo primero a desarrollar”
(Hegel, 1993: § 275).
El poder del monarca es lo primero a desarrollar porque entraña la soberanía,
que es lo distintivo del Estado moderno. El monarca concentra en sí la totalidad
del Estado, en la medida en que concentra los poderes, pero no como una “suma”
sino como “superación”. El monarca no puede prescindir de la universalidad de
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la constitución y de las leyes que son hechas por el poder legislativo. Pero tampoco puede prescindir del poder gubernativo que aplica la universalidad de las leyes a los casos particulares.
La última decisión corresponde al monarca, no como determinación subjetiva, sino como expresión de la soberanía, de la totalidad del Estado que tiene los
distintos momentos, las leyes, la aplicación a los casos particulares como “momentos”. La soberanía es una característica esencial de los sujetos. Sólo éstos
pueden ser soberanos. Lo son con respecto a todas las partes que los constituyen,
que en realidad no son partes, sino momentos. Hegel lo define claramente: “Ambas determinaciones, el que los asuntos y poderes particulares del Estado no son
fijos e independientes ni para sí ni en la voluntad particular de los individuos, sino que tienen su raíz última en la unidad del Estado como su simple identidad,
constituyen la soberanía del Estado” (Hegel, 1993: § 278).
Al no ser la monarquía feudal una totalidad, un sujeto, por estar los poderes
distribuidos en feudos, corporaciones y comunidades independientes, no era soberana hacia el interior. Sólo podía serlo hacia el exterior. El despotismo, por su
parte, al estar asentado en la voluntad particular de un monarca o de un pueblo
(oclocracia), no puede ser soberano de ninguna manera.
De modo que lo que constituye la soberanía en su sentido más propio y profundo es la totalidad del sujeto, en el cual las particularidades son sus momentos.
El Estado moderno es el sujeto en el cual las particularidades, los poderes, los estamentos, las familias, las corporaciones son sus momentos. Estos momentos están continuamente tensionados por dos movimientos contrarios. Por una parte
tienden a escindirse de la totalidad del Estado, y por otra, a unirse cada vez más.
En los momentos de paz se acentúa la tendencia centrífuga, por lo cual se hace necesaria la actuación desde arriba, desde el poder del soberano, para mantener sólida la unidad. En los momentos de emergencia, en cambio, la soberanía alcanza su momento más alto y puede exigir hasta el sacrificio de la propia vida.
La monarquía constitucional es la última forma de Estado, la más perfecta, la
que corresponde al concepto de Estado. Es por ello que Hegel se opone a la monarquía electiva. El monarca no puede ser elegido porque no es producto del arbitrio, sino momento del autodesarrollo dialéctico del concepto. Una monarquía
electiva sería una vuelta al contractualismo, lo cual significaría destruir la eticidad.
7.3.2.- El poder gubernativo
Al poder gubernativo corresponde subsumir lo universal de las leyes establecidas por el poder legislativo a los casos particulares. Ello implica que tanto los
poderes judiciales como los policiales estén bajo su dependencia. Es la tarea de
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los funcionarios del Estado, a los que Hegel denomina clase universal, que ya hemos estudiado.
No se pertenece a la clase universal por nacimiento o por algún derecho especial al que se pueda aspirar. Quien quiera pertenecer a la clase universal y ser
de esa manera un funcionario del Estado, debe probar su capacidad para cumplir
las funciones políticas mediante un examen, lo cual asegura “a todo ciudadano la
posibilidad de dedicarse a la clase universal”.
Los funcionarios de Estado no son “caballeros andantes” con sus prestaciones arbitrarias, ni “servidores estatales” sólo por necesidad, sin deber ni derecho.
Por el contrario, el funcionario, como verdadero servidor del Estado, debe encontrar en el mismo servicio del Estado, al que debe estar completamente consagrado, su satisfacción personal. Ello significa que debe recibir del Estado un sueldo
digno. No puede dedicarse a negocios particulares.
Si no tienen ningún control, los funcionarios del Estado pueden desviarse de
su función y dedicarse a negocios particulares o practicar actos de corrupción en
perjuicio del Estado. Es por ello que deben estar sometidos a un doble control,
desde arriba lo ejerce su misma “jerarquía y responsabilidad”, y desde abajo “las
comunidades y corporaciones”.
7.3.3. El poder legislativo
Al poder legislativo corresponde la tarea de instituir lo universal en su primer
momento, o sea el universal abstracto, las leyes, las cuales suponen la constitución. Este último punto es especialmente subrayado por Hegel. La constitución
está fuera de toda determinación por parte de los legisladores, los cuales contribuyen a su desarrollo mediante el perfeccionamiento de las leyes.
Por otra parte, Hegel subraya especialmente la participación de los otros dos
momentos del concepto, o sea, el monárquico, al que pertenece la decisión suprema, y el gubernativo, al que se debe consultar para el conocimiento de las particularidades sobre las que se debe legislar. Agrega además que interviene también
el elemento “estamental”. Con este adjetivo se refiere a la participación de los estamentos, sobre los que volveremos inmediatamente.
Llama la atención que Hegel subraye la participación en el poder legislativo
de los otros dos poderes, cuando ello es a todas luces evidente, dado que se trata
de una totalidad dialéctica. No podemos menos que pensar que es una llamada de
atención sobre ciertas tendencias estamentales a colocar sus derechos por sobre
el derecho universal del Estado, como puede verse en sus análisis sobre “el desenmascaramiento completo de la anterior oligarquía estamentaria de Berna” de
1789 y el “examen crítico de las actas de la asamblea de estamentos del reino de
Würtemberg en los años 1815 y 1816 15
.
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Al hablar del poder legislativo, Hegel hace especial hincapié en el papel que
cumplen los “estamentos” y con ellos la corporación, las asociaciones y comunidades: “Considerados como órgano mediador, los estamentos están entre el gobierno en general por una parte, y el pueblo disuelto en las esferas e individuos
particulares por otra. Su determinación requiere en ellos tanto el sentido y el ca -
rácter del Estado y del gobierno, como el de los intereses de los círculos parti -
culares y de los individuos. Al mismo tiempo esta situación tiene el significado
de una mediación comunitaria con el poder gubernativo organizado, de modo que
ni el poder del príncipe aparezca como extremo aislado, y por ende como simple
poder caprichoso y arbitrio, ni los intereses particulares de las comunidades, corporaciones e individuos se aíslen, o, más todavía, que los individuos no lleguen a
la representación de una multitud y de un montón, por tanto a un opinar y querer
inorgánico y al mero poder masivo frente al Estado orgánico” (Hegel, 1993: §
302).
La racionalidad –Vernünftichkeit- del Estado exige la existencia de los estamentos y sus corporaciones, asociaciones y comunidades como “término medio”
–Mitte- del silogismo que es el concepto o la idea desarrollada. Efectivamente, la
dialéctica universal abstracto-particular-universal concreto es el silogismo mayor-menor-conclusión, pero no el silogismo de la lógica formal como lo expresa
el entendimiento –Verstand- que lo abstrae y paraliza, sino como lo capta la razón –Vernunft- que lo vuelve a poner en movimiento 16
.
Los estamentos realizan la tarea de término medio de dos silogismos. Por una
parte se constituyen como término medio de los extremos del Estado y la sociedad civil, y por otra entre los mismos miembros de la sociedad civil y el gobierno. Sin los estamentos y sus corporaciones, la sociedad civil aparecería como una
simple multitud, un simple montón de individuos.
El poder legislativo de la monarquía constitucional está formado por dos cámaras. La primera cámara, cámara baja o cámara de diputados, formada por miembros
pertenecientes a las “asociaciones, comunidades y corporaciones”, y la segunda cámara, cámara alta o cámara de la nobleza, que corresponde a la clase sustancial.
La clase sustancial reúne una serie de atributos que la predisponen esencialmente para cumplir una tarea política fundamental. Efectivamente, afincada en el
universal inmediato que es la familia, por ser poseedora de bienes raíces “tiene en
común con el poder del príncipe un querer que descansa sobre sí, y la determinación natural que el poder del príncipe incluye en sí” (Hegel, 1993: § 305). Además, su patrimonio, independiente tanto de los bienes del Estado como de la inseguridad de la industria y el comercio y de los favores del gobierno, se halla asegurado por la ley del mayorazgo contra toda arbitrariedad. Además, así como el
nacimiento del príncipe asegura al Estado su estabilidad contra el arbitrio de una
elección, lo mismo pasa con el nacimiento del hijo mayor.
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La filosofía del Estado ético
La filosofía política moderna
La primera cámara, en cambio, está constituida por miembros de la clase reflexiva, pero no elegidos como individuos aislados, sino como “representantes
esenciales de la sociedad, representantes de sus grandes intereses” (Hegel, 1993:
§ 311). Para ser diputado se requiere por una parte “patrimonio independiente”,
y por otra “carácter, habilidad y conocimiento de las instituciones e intereses del
Estado y de la sociedad civil” (Hegel, 1993: § 310).
7.4. Derecho político externo
“El pueblo como Estado es el espíritu en su racionalidad sustancial e inmediata realidad, por tanto el poder absoluto sobre la tierra; consecuentemente un
Estado se encuentra frente a los otros en autonomía soberana” (Hegel, 1993: §
331). El poder absoluto del Estado sobre el territorio se fundamenta en que el Estado es “el espíritu en su racionalidad sustancial”, es decir, es el sujeto en su realidad inmediata. El territorio adhiere al Estado como la propiedad a la persona.
Así como los sujetos individuales luchan por el reconocimiento y exigen un
estatuto jurídico de reconocimiento, lo mismo pasa entre los Estados. Ésa es la materia del derecho internacional, cuyo principio fundamental es que los tratados deben ser respetados. En cuanto a la concepción kantiana de la paz perpetua, ésta
descansaría siempre en consideraciones particulares ya sea de índole moral, religiosa o de otra clase, de modo que se vería siempre afectada por la contingencia.
7.5. La historia universal
La última palabra no la tiene el Estado sino la historia, es decir, la dialéctica
de los Estados. La historia, de esa manera, es el despliegue de los momentos de
la razón, mediante la cual se van realizando el perfeccionamiento y la educación
del género humano. Pueblos, Estados, individuos, son conscientes de su interés y
actúan en consecuencia. Pero a la vez son instrumentos inconscientes de la formación del espíritu universal.
Por otra parte, siendo la historia “la configuración del espíritu en la forma del
acaecer”, es decir, de “la realidad natural inmediata”, los estadios son “principios
naturales inmediatos” y por lo tanto se encuentran uno fuera de otro. Ello significa que el espíritu se va encarnando cada vez en un ámbito geográfico determinado, es decir, en un pueblo determinado. El pueblo en el cual se encarna es el
dominante, y sólo puede serlo una vez.
El despliegue del espíritu que constituye la historia se realiza de acuerdo con
cuatro principios que se plasman en cuatro imperios:
a) El primer principio es el del “espíritu sustancial” que se plasma en el im -
perio oriental. Es el gobierno patriarcal, teocrático. En lugar de leyes, reinan
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la costumbre, las ceremonias, “el poder personal y el dominio arbitrario”. El
lugar de las clases lo ocupan las castas. Su acción hacia fuera sólo es “furia y
devastación elemental”.
b) El segundo principio es “el saber de este espíritu sustancial” que se plasma en el imperio griego. Es la “unidad sustancial de lo finito y de lo infinito,
pero sólo como fundamento misterioso”, que “se esclarece en la belleza y la
libre y serena eticidad”. La aparición de la particularidad significará su hundimiento.
c) El tercer principio es “el profundizar en sí del ser para sí que se sabe en orden a la Universalidad abstracta que se plasma en el imperio romano. Se produce “el desgarramiento infinito de la vida ética en los extremos de la autoconciencia personal privada y de la universalidad abstracta”. El gobierno
consiste en un “poder frío y codicioso” sobre la disolución de toda eticidad,
en cuyo lugar hay una dispersión de átomos que conforman una plebe corrompida. Son personas privadas, ámbito del derecho formal.
d) El cuarto principio es el retorno “desde la oposición infinita”, la reconciliación, “el principio de la unidad de la naturaleza divina y humana, la reconciliación en cuanto reconciliación de la verdad y de la libertad objetiva”, que
se plasma en los “pueblos germánicos”.
La reconciliación:
a) “Despliega al Estado como imagen y realidad de la razón, en la cual encuentra la autoconciencia la realidad de su saber y querer sustancial en desarrollo orgánico”.
b) “En la religión encuentra el sentimiento y la representación de ésta su verdad como esencialidad ideal”.
c) “En la ciencia el conocimiento conceptualizado de esta verdad como una
y la misma en sus manifestaciones, que se complementan en el Estado, en la
naturaleza y en el mundo ideal”. </p><p><br /></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjqlzpEZBh1Koo3Qla8_2Q4VxIjfsAkFwCPqyzGGfA61r33fadALWyNT7651H49jagQ6wQsJs7SbKny9KQwfTVHenbssZUHaMpuypONOPnxif0Vd1qpnh3jMjlh8RLkiueknBnZ-wq7TgNG9nTEUeYQsK0JD_uEiEvkFre_mBgm2aOMFpMTMdJ3ANj5Mf0/s1200/madre%20estado%20aymara.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="900" data-original-width="1200" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjqlzpEZBh1Koo3Qla8_2Q4VxIjfsAkFwCPqyzGGfA61r33fadALWyNT7651H49jagQ6wQsJs7SbKny9KQwfTVHenbssZUHaMpuypONOPnxif0Vd1qpnh3jMjlh8RLkiueknBnZ-wq7TgNG9nTEUeYQsK0JD_uEiEvkFre_mBgm2aOMFpMTMdJ3ANj5Mf0/s320/madre%20estado%20aymara.jpg" width="320" /></a></div><br /><ul style="color: #1c1e21; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 12px; list-style-type: none; margin: 0px; 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border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; color: inherit; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0"><div class="x6s0dn4 x1jx94hy xzg4506 xycxndf xua58t2 x4xrfw5 xhw592a xwihvcr x7wuybg xb9tvrk xzsf02u x78zum5 x1fgtraw xl56j7k xgd8bvy" style="align-items: center; border-bottom: 1px solid var(--media-inner-border); border-left: 1px solid var(--media-inner-border); border-radius: 14px; border-right: 1px solid var(--media-inner-border); border-top: 1px solid var(--media-inner-border); color: var(--primary-text); display: flex; font-family: inherit; height: 28px; justify-content: center; width: 28px;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; 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font-family: inherit; position: relative;"><span style="font-family: inherit;"><div class="__fb-light-mode x1afcbsf x1uhb9sk x1swf91x" style="--accent: hsl(214, 89%, 52%); --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: #9360F7; --base-lemon: #F7B928; --base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #216FDB; --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(95,170,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-wordmark: #1877F2; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(39%) sepia(57%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(147.75%) hue-rotate(202deg) brightness(97%) contrast(96%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --glimmer-corner-radius: 8px; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: rgba(45, 136, 255, 0.1); --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: hsl(214, 89%, 52%); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #1B74E4; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #E7F3FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #1877F2; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: rgba(24, 119, 242, 0.2); --progress-ring-blue-foreground: hsl(214, 89%, 52%); --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --rating-star-active: #EB660D; --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: rgba(24, 119, 242, 0.2); --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #E7F3FF; --toggle-active-icon: rgb(24, 119, 242); --toggle-active-text: rgb(24, 119, 242); --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; 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align-items: stretch; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/yn/r/5JEyA-vgySZ.png"); background-position: -159px -143px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h" data-visualcompletion="ignore" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Eliminar vista previa</div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid08GQhsGVwJXx8m5LbyDkcQjNWjY3HtQ4dyEk7q8U7pH3uCJ92AwT3sUpXG7ymhKdAl?comment_id=1399780060594543&__cft__[0]=AZW65fV27AnNXDgSp6H8y1Uh_x3F_23Ax0LQaQYnMDRE0ieJWIVOyQb1iOvAaRVBrX06czE_dYsHELELlHcY0Nnb-FxdA2wx7iRLRla19Jkle4uleEs-Q7Po8w1CckYRRSU&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">20 h</span></a></li></ul></div></div><div style="font-family: inherit;"><div class="xdj266r xexx8yu x4uap5 x18d9i69 x46jau6" style="font-family: inherit; margin-top: 0px; padding: 0px 0px 0px 54px;"></div></div></li><li><div aria-label="Comentario de Joel Agon hace 15 horas" class="x1n2onr6 x1iorvi4 x4uap5 x18d9i69 x1swvt13 x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding: 4px 0px 0px 16px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb xr9ek0c x1n2onr6" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 2px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/profile.php?id=100008270705835&comment_id=Y29tbWVudDoxMDIyOTM2ODMyNTQ4NjYyM18yOTkyMTA4ODU4MTM0NDQ%3D&__cft__[0]=AZW65fV27AnNXDgSp6H8y1Uh_x3F_23Ax0LQaQYnMDRE0ieJWIVOyQb1iOvAaRVBrX06czE_dYsHELELlHcY0Nnb-FxdA2wx7iRLRla19Jkle4uleEs-Q7Po8w1CckYRRSU&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); 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font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 494px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 494px;"><div style="font-family: inherit;"><div class="x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe xfmpgtx" style="border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/profile.php?id=100008270705835&comment_id=Y29tbWVudDoxMDIyOTM2ODMyNTQ4NjYyM18yOTkyMTA4ODU4MTM0NDQ%3D&__cft__[0]=AZW65fV27AnNXDgSp6H8y1Uh_x3F_23Ax0LQaQYnMDRE0ieJWIVOyQb1iOvAaRVBrX06czE_dYsHELELlHcY0Nnb-FxdA2wx7iRLRla19Jkle4uleEs-Q7Po8w1CckYRRSU&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" color="var(--primary-text)" dir="auto" style="display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Joel Agon</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" color="var(--primary-text)" dir="auto" lang="es" style="display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Popper en la ''sociedad abierta y sus enemigos'' mal interpreta a Hegel, al decir que su sistema termina en un totalitarismo, en el cual su filosofía seria un prusianismo, pero si lo pensamos bien, no creo que la filosofía del espiritu termine en un ''estado totalitario'' ¿Cómo puede terminar la especulacion del espiritu que es un eterno devenir hacia el espiritu absoluto, en un estado totalitario? Es que la vision liberal no puede entender el Volksgeist, por mas que se disfrace la tolerancia liberal, lleva implícito la ''voluntad de poder''.</div></div></span></div></div></div></div></div><div class="x1ve5b48 x177n6bx x10l6tqk x1ja2u2z xlshs6z" style="bottom: -11px; font-family: inherit; position: absolute; right: 2px; visibility: inherit; z-index: 0;"><div style="font-family: inherit;"><div style="font-family: inherit;"><div style="font-family: inherit;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="1 reacción; mira quién reaccionó a esto" class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1n2onr6 x87ps6o x1lku1pv x1a2a7pz" role="button" style="-webkit-tap-highlight-color: transparent; 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--primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #E7F3FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #1877F2; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: rgba(24, 119, 242, 0.2); --progress-ring-blue-foreground: hsl(214, 89%, 52%); --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --rating-star-active: #EB660D; --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; 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--text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #E7F3FF; --toggle-active-icon: rgb(24, 119, 242); --toggle-active-text: rgb(24, 119, 242); --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Eliminar Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3 x117nqv4" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; font-weight: bold; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: #2078f4; cursor: pointer; display: inline-block; font-family: inherit; position: relative;"><span class="x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Cambiar reacción Me gusta" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/yn/r/5JEyA-vgySZ.png"); background-position: -159px -143px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h" data-visualcompletion="ignore" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid08GQhsGVwJXx8m5LbyDkcQjNWjY3HtQ4dyEk7q8U7pH3uCJ92AwT3sUpXG7ymhKdAl?comment_id=299210885813444&__cft__[0]=AZW65fV27AnNXDgSp6H8y1Uh_x3F_23Ax0LQaQYnMDRE0ieJWIVOyQb1iOvAaRVBrX06czE_dYsHELELlHcY0Nnb-FxdA2wx7iRLRla19Jkle4uleEs-Q7Po8w1CckYRRSU&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">15 h</span></a></li></ul></div></div><div style="font-family: inherit;"><div class="xdj266r xexx8yu x4uap5 x18d9i69 x46jau6" style="font-family: inherit; margin-top: 0px; padding: 0px 0px 0px 54px;"><ul style="list-style-type: none; margin: 0px; padding: 0px;"><li><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Joel Agon hace 46 minutos" class="x1n2onr6 x1iorvi4 x4uap5 x18d9i69 xurb0ha x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding: 4px 0px 0px 8px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIyOTM2ODMyNTQ4NjYyM18yNjc2NTUwNzU4NzM5Mzk%3D&__cft__[0]=AZW65fV27AnNXDgSp6H8y1Uh_x3F_23Ax0LQaQYnMDRE0ieJWIVOyQb1iOvAaRVBrX06czE_dYsHELELlHcY0Nnb-FxdA2wx7iRLRla19Jkle4uleEs-Q7Po8w1CckYRRSU&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; color: #385898; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; text-decoration-line: none; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":rkg:"><circle cx="12" cy="12" fill="white" r="12"></circle><circle cx="20" cy="20" data-visualcompletion="ignore" fill="black" r="4.5"></circle></mask><g mask="url(#:rkg:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.xx.fbcdn.net/v/t1.18169-1/14492470_10209968774349969_4857842463539136308_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=101&ccb=1-7&_nc_sid=7206a8&_nc_ohc=iQValSM7r_AAX_YL6MC&_nc_ad=z-m&_nc_cid=0&_nc_ht=scontent.xx&oh=00_AfBdtIPCRGQuZRV5CwCq-b3qox2qJzjugtdkjbaYg5W0VA&oe=64DA1A6C" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x10l6tqk xhtitgo" data-visualcompletion="ignore" style="border-radius: 50%; bottom: 4px; font-family: inherit; position: absolute; right: 4px; transform: translate(50%, 50%); z-index: 2;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x78zum5 x6ikm8r x10wlt62 x1n2onr6" style="border-radius: 50%; display: flex; font-family: inherit; overflow: hidden; position: relative;"><div class="x4k7w5x x1h91t0o x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1jfb8zj x1beo9mf x3igimt xarpa2k x1n2onr6 x1qrby5j" style="align-items: inherit; border-radius: inherit; display: inherit; flex-direction: inherit; font-family: inherit; height: inherit; place-content: inherit; position: relative; width: inherit;"><span class="x3nfvp2 xv9rvxn x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi xols6we x1v4s8kt x972fbf xcfux6l x1qhh985 xm0m39n x14yjl9h xudhj91 x18nykt9 xww2gxu" data-visualcompletion="ignore" style="border-radius: 50%; border-style: solid; border-width: 0px; display: inline-flex; font-family: inherit; height: 6px; width: 6px;"></span><div class="x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h x14yjl9h xudhj91 x18nykt9 xww2gxu" data-visualcompletion="ignore" style="border-radius: 50%; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div><div class="x9f619 x1ja2u2z xzpqnlu x1hyvwdk xjm9jq1 x6ikm8r x10wlt62 x10l6tqk x1i1rx1s" style="box-sizing: border-box; clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h x14yjl9h xudhj91 x18nykt9 xww2gxu" data-visualcompletion="ignore" style="border-radius: 50%; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div class="xwnonoy x1ey2m1c x10l6tqk x13vifvy xfo62xy xh0n66s" style="bottom: 0px; font-family: inherit; left: -54px; position: absolute; top: 0px; width: 2px;"></div><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 456px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 456px;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIyOTM2ODMyNTQ4NjYyM18yNjc2NTUwNzU4NzM5Mzk%3D&__cft__[0]=AZW65fV27AnNXDgSp6H8y1Uh_x3F_23Ax0LQaQYnMDRE0ieJWIVOyQb1iOvAaRVBrX06czE_dYsHELELlHcY0Nnb-FxdA2wx7iRLRla19Jkle4uleEs-Q7Po8w1CckYRRSU&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" color="var(--primary-text)" dir="auto" style="display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" color="var(--primary-text)" dir="auto" lang="es" style="display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Grande Joel, lo absoluto es lo libre lo absuelto donde realmente se alcanza la libertad y hasta que esta no se logre la historia continua en una meta historia, lo liberal que basa su sistema en la propiedad privada no podrá acceder jamás a esta libertad, pero Hegel que basa su sistema en la razón ¿Podrá hacerlo? Mi respuesta es que no, el absoluto objetivado en el estado es el endiosamiento de la burguesía y como tal es un Dios de barro, ante este Dios se levanta el anti espíritu en la pos modernidad y deconstruye generado indefiniciones para que justamente no se nos puede determinar en una objetividad que construira´ una subjetividad la cual se elevara al absoluto, el problema es que una subjetividad indeterminada no es una subjetividad y por lo mismo no pude realizar objetivos lo cual nos lleva a la inteligencia artificial ,el algoritmo como un absoluto construyendo subjetividad y objetividades simuladas, ,mientras nos desitengramos luchando entre deconstrutores que van a una indefinición y redeconstructorres que van de la indefinición a la definición. He aqui la filosofía si antes alguien pensaba que su mayor aporte esa la creación del sujeto moderno y que la filosofía justamente servía para eso para conocernos a nosotros mismos, ahora la filosofía nos ayuda a indefinirnos a desconocernos para librarnos de toda representación, no es otra cosa que el pensamiento de occidente y de oriente en una guerra de imaginarios entre el ser y el no ser ante esa guerra nadie gana todo queda neutralizado y la filosofía no sirve para nada borra con una mano lo que pinta con otra pero justamente ahí esta el absoluto y la filosofía se convierte en lo que siempre fue amor por la sabiduría expresión del espíritu mismo, más ningún estado puede llegar a este equilibrio en que el ser y el no ser se encuentren en que hallan sujetos no sujetados y objetos no objetivados, al menos que realmente el estado seamos todos y esa es una madre estado que se hace padre en todos sus puntos en un encuentro amoroso con Dios y con los otros. Entonces no se trata de la razón Se trata de lo irracional absoluto lo cual solo puede ser la fe como certeza interior meta estructural y la razón estructural para que ambas se integren en el Espíritu la comunión del logos y la voluntad en el amor. El grave problema es que nuestra meta estructuralidad esta enferma por dentro estamos quebrados y nuestra estructuralidad es cínica lejos quedo la razón moderna fundamentada en la ética, ahora la razón se fundamente en su ansia de poder vana gloriándose en su propio fundamento así que lo que deviene es una lococracia una guerra de todos contra todos una permanente alteración, un inferno apocalíptico en que la locura y el cinismo se sacaran la mierda para develar el ser.</div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 0;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; 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--toggle-active-icon: rgb(24, 119, 242); --toggle-active-text: rgb(24, 119, 242); --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/yn/r/5JEyA-vgySZ.png"); background-position: -159px -143px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h" data-visualcompletion="ignore" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid08GQhsGVwJXx8m5LbyDkcQjNWjY3HtQ4dyEk7q8U7pH3uCJ92AwT3sUpXG7ymhKdAl?comment_id=299210885813444&reply_comment_id=267655075873939&__cft__[0]=AZW65fV27AnNXDgSp6H8y1Uh_x3F_23Ax0LQaQYnMDRE0ieJWIVOyQb1iOvAaRVBrX06czE_dYsHELELlHcY0Nnb-FxdA2wx7iRLRla19Jkle4uleEs-Q7Po8w1CckYRRSU&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">46 min</span></a></li></ul></div></div></li><li><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Joel Agon hace 29 minutos" class="x1n2onr6 x1iorvi4 x4uap5 x18d9i69 xurb0ha x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding: 4px 0px 0px 8px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIyOTM2ODMyNTQ4NjYyM18zNDc1MTgxNzU2MDU0MTA4&__cft__[0]=AZW65fV27AnNXDgSp6H8y1Uh_x3F_23Ax0LQaQYnMDRE0ieJWIVOyQb1iOvAaRVBrX06czE_dYsHELELlHcY0Nnb-FxdA2wx7iRLRla19Jkle4uleEs-Q7Po8w1CckYRRSU&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; color: #385898; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; text-decoration-line: none; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":rm7:"><circle cx="12" cy="12" fill="white" r="12"></circle><circle cx="20" cy="20" data-visualcompletion="ignore" fill="black" r="4.5"></circle></mask><g mask="url(#:rm7:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.xx.fbcdn.net/v/t1.18169-1/14492470_10209968774349969_4857842463539136308_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=101&ccb=1-7&_nc_sid=7206a8&_nc_ohc=iQValSM7r_AAX_YL6MC&_nc_ad=z-m&_nc_cid=0&_nc_ht=scontent.xx&oh=00_AfBdtIPCRGQuZRV5CwCq-b3qox2qJzjugtdkjbaYg5W0VA&oe=64DA1A6C" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x10l6tqk xhtitgo" data-visualcompletion="ignore" style="border-radius: 50%; bottom: 4px; font-family: inherit; position: absolute; right: 4px; transform: translate(50%, 50%); z-index: 2;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x78zum5 x6ikm8r x10wlt62 x1n2onr6" style="border-radius: 50%; display: flex; font-family: inherit; overflow: hidden; position: relative;"><div class="x4k7w5x x1h91t0o x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1jfb8zj x1beo9mf x3igimt xarpa2k x1n2onr6 x1qrby5j" style="align-items: inherit; border-radius: inherit; 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clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h x14yjl9h xudhj91 x18nykt9 xww2gxu" data-visualcompletion="ignore" style="border-radius: 50%; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div class="xwnonoy x1ey2m1c x10l6tqk x13vifvy xfo62xy xh0n66s" style="bottom: 0px; font-family: inherit; left: -54px; position: absolute; top: 0px; width: 2px;"></div><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 456px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 456px;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIyOTM2ODMyNTQ4NjYyM18zNDc1MTgxNzU2MDU0MTA4&__cft__[0]=AZW65fV27AnNXDgSp6H8y1Uh_x3F_23Ax0LQaQYnMDRE0ieJWIVOyQb1iOvAaRVBrX06czE_dYsHELELlHcY0Nnb-FxdA2wx7iRLRla19Jkle4uleEs-Q7Po8w1CckYRRSU&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" color="var(--primary-text)" dir="auto" style="display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" color="var(--primary-text)" dir="auto" lang="es" style="display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Esto llevado a lo peruano es aun mas complejo hay un sujeto neoliberal cínico y loco realmente enfermo y hay otro sujeto igual de enfermo que sido ha victima de toda la opresión y que aun le queda un poco de dignidad aunque también va dando muestras de cinismo, el sujeto oprimido que manifiesta un Perú profundo no ha logrado constituirse como sujeto del todo porque un sujeto solo se constituye en su objetividad es decir por lo que hace, más este sujeto no ha podido hacer, desde Tupac Amaru todas sus revueltas han fracasado, muy bien a este sujeto no constituido, no cuajado le aplicamos al deconstrucción y lo que tenemos es un caos demencial, si le aplicamos la redeconstrucción tendremos el delirio de una vuelta al tahuantinsuyo con un fascismo cobrizo algo de esto hay en el etno cacerismo.</div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; 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--toggle-active-icon: rgb(24, 119, 242); --toggle-active-text: rgb(24, 119, 242); --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --tooltip-corner-radius: 8px; --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Me gusta" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: var(--secondary-text); cursor: pointer; display: inline-block; font-family: inherit; font-weight: bold; position: relative;"><span class="x1rg5ohu xxymvpz x1fiuzfb" style="display: inline-block; filter: brightness(0) var(--filter-secondary-icon); font-family: inherit; vertical-align: middle;"></span>Me gusta</div></div></div><div aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/yn/r/5JEyA-vgySZ.png"); background-position: -159px -143px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h" data-visualcompletion="ignore" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/christian.francorodriguez/posts/pfbid08GQhsGVwJXx8m5LbyDkcQjNWjY3HtQ4dyEk7q8U7pH3uCJ92AwT3sUpXG7ymhKdAl?comment_id=299210885813444&reply_comment_id=3475181756054108&__cft__[0]=AZW65fV27AnNXDgSp6H8y1Uh_x3F_23Ax0LQaQYnMDRE0ieJWIVOyQb1iOvAaRVBrX06czE_dYsHELELlHcY0Nnb-FxdA2wx7iRLRla19Jkle4uleEs-Q7Po8w1CckYRRSU&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">29 min</span></a></li></ul></div></div></li><li><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Joel Agon hace 5 minutos" class="x1n2onr6 x1iorvi4 x4uap5 x18d9i69 xurb0ha x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding: 4px 0px 0px 8px; position: relative;" tabindex="-1"><div class="xqcrz7y x14yjl9h xudhj91 x18nykt9 xww2gxu x1lliihq x1w0mnb x1n2onr6 x1k70j0n" style="align-self: flex-start; border-radius: 50%; font-family: inherit; margin-right: 6px; margin-top: 6px; position: relative;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="true" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1rg5ohu x1a2a7pz" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIyOTM2ODMyNTQ4NjYyM18xODMyMTUxMDc4ODc3NjM%3D&__cft__[0]=AZW65fV27AnNXDgSp6H8y1Uh_x3F_23Ax0LQaQYnMDRE0ieJWIVOyQb1iOvAaRVBrX06czE_dYsHELELlHcY0Nnb-FxdA2wx7iRLRla19Jkle4uleEs-Q7Po8w1CckYRRSU&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; color: #385898; cursor: pointer; display: inline-block; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; text-decoration-line: none; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="-1"><div class="x1rg5ohu x1n2onr6 x3ajldb x1ja2u2z" style="display: inline-block; font-family: inherit; position: relative; vertical-align: bottom; z-index: 0;"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":rq3:"><circle cx="12" cy="12" fill="white" r="12"></circle><circle cx="20" cy="20" data-visualcompletion="ignore" fill="black" r="4.5"></circle></mask><g mask="url(#:rq3:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.xx.fbcdn.net/v/t1.18169-1/14492470_10209968774349969_4857842463539136308_n.jpg?stp=cp0_dst-jpg_p24x24&_nc_cat=101&ccb=1-7&_nc_sid=7206a8&_nc_ohc=iQValSM7r_AAX_YL6MC&_nc_ad=z-m&_nc_cid=0&_nc_ht=scontent.xx&oh=00_AfBdtIPCRGQuZRV5CwCq-b3qox2qJzjugtdkjbaYg5W0VA&oe=64DA1A6C" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x10l6tqk xhtitgo" data-visualcompletion="ignore" style="border-radius: 50%; bottom: 4px; font-family: inherit; position: absolute; right: 4px; transform: translate(50%, 50%); z-index: 2;"><div class="x14yjl9h xudhj91 x18nykt9 xww2gxu x78zum5 x6ikm8r x10wlt62 x1n2onr6" style="border-radius: 50%; display: flex; font-family: inherit; overflow: hidden; position: relative;"><div class="x4k7w5x x1h91t0o x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1jfb8zj x1beo9mf x3igimt xarpa2k x1n2onr6 x1qrby5j" style="align-items: inherit; border-radius: inherit; display: inherit; flex-direction: inherit; font-family: inherit; height: inherit; place-content: inherit; position: relative; width: inherit;"><span class="x3nfvp2 xv9rvxn x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi xols6we x1v4s8kt x972fbf xcfux6l x1qhh985 xm0m39n x14yjl9h xudhj91 x18nykt9 xww2gxu" data-visualcompletion="ignore" style="border-radius: 50%; border-style: solid; border-width: 0px; display: inline-flex; font-family: inherit; height: 6px; width: 6px;"></span><div class="x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h x14yjl9h xudhj91 x18nykt9 xww2gxu" data-visualcompletion="ignore" style="border-radius: 50%; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div><div class="x9f619 x1ja2u2z xzpqnlu x1hyvwdk xjm9jq1 x6ikm8r x10wlt62 x10l6tqk x1i1rx1s" style="box-sizing: border-box; clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px; z-index: 0;">Activo</div></div></div></div><div class="x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h x14yjl9h xudhj91 x18nykt9 xww2gxu" data-visualcompletion="ignore" style="border-radius: 50%; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></a></span></div><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div class="xwnonoy x1ey2m1c x10l6tqk x13vifvy xfo62xy xh0n66s" style="bottom: 0px; font-family: inherit; left: -54px; position: absolute; top: 0px; width: 2px;"></div><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 456px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 456px;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIyOTM2ODMyNTQ4NjYyM18xODMyMTUxMDc4ODc3NjM%3D&__cft__[0]=AZW65fV27AnNXDgSp6H8y1Uh_x3F_23Ax0LQaQYnMDRE0ieJWIVOyQb1iOvAaRVBrX06czE_dYsHELELlHcY0Nnb-FxdA2wx7iRLRla19Jkle4uleEs-Q7Po8w1CckYRRSU&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" color="var(--primary-text)" dir="auto" style="display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" color="var(--primary-text)" dir="auto" lang="es" style="display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">Ahora si le aplicamos la deconstrucción al sujeto opresor criollo-cholo neoliberal no tendremos nada porque este sujeto se niega a todo progreso así que solo se le aplicara una redeconstrucción teniendo fascismos, nacionalismos criollos remenbrando cierta suedoaristocracias, conservadores religiosos, grupos pro vidas, grupos de padre que el a unísono dicen con mi hijo no te metas, pero que al tener un sujeto constituido si se pueden plegar a el, solo que su sujeto esta fundado en una doble moral si radicalizamos la redeconstrucción los movimientos jamás podrán integrarse. Comprendamos bien esta deconstrucción y redeconstrucción en filosofía la deconstrucción nos llevara de una lectura esencialista critica a una lectura fenomenológica existencialista, si seguimos deconstruyendo iremos a una lectura critica estructuralista y si seguimos llegaremos a un pos estructuralismo que nos llevara a un constructivismo nihilista en la total entropía e indeterminacion donde ningún genero ni categoría puede sostenerse si rede construimos vamos en sentido inverso y pasamos del constructivsmo radical nihilista, al pos estructuralismo critico al estructuralismo critico, al existencialismo, al idealismo critico, al empirismo, al racionalismo , al nominalismo, a la escolástica que es casi donde toda redeconstrucción aterriza pero y si radicalizaramos más íreamos a lo apofatico hasta llegar a lo místico y entonces la redeconstrucción va hacia el acto puro en una conciencia que se contempla en la unidad y la decontrucción va hasta la potencialidad de la materia en total entropía. ¿Hay una posibilidad de punto medio entre los dos? Ningún punto medio es justo, solo el amor puede reconciliar ambos extremos. En el caso peruano la redeconstrucción nos llevaría al trauma de la violencia que es tan traumante para el opresor como para el oprimido y la deconstrucción también nos llevaria a ese trauma pero ahora desde lo oprimido si se supera ese trauma el opresor ira hasta las bases de occidente con el cristianismo y lo greco latino y el oprimido ira hasta la base misma de lo andino que tiene que ver mucho mas con oriente solo alcanzando estos extremos es que luego puede ser posible una reconciliación , un absoluto. </div></div></span></div></div></div></div></div></div></div></div></div></li></ul><div><div class="flex" style="color: #202122; display: flex; flex-direction: row; font-family: sans-serif; font-size: 12.6px; margin-top: 0px;"><div class="quote" style="width: 836.062px;">Según lo consideraremos más adelante, la verdadera conclusión, que procede de un ser finito y accidental hacia una esencia absolutamente necesaria, no consiste en concluir en este ser absolutamente necesario, partiendo de un ser finito y accidental como de un <i>ser que se halle en la base y permanezca allí</i>, sino que (lo que se halla también directamente en la <i>accidentalidad</i>) consiste en concluir en este absolutamente necesario partiendo de un <i>ser</i> solamente caduco, <i>que se contradice en sí mismo</i>...<sup class="reference separada" id="cite_ref-29" style="line-height: 1em; margin-right: 0.6ch; unicode-bidi: isolate; white-space: nowrap;"><a href="https://es.wikipedia.org/wiki/Esencia#cite_note-29" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; color: #3366cc; overflow-wrap: break-word; text-decoration-line: none;">29</a></sup> /... En la acostumbrada manera de silogizar,<sup class="reference separada" id="cite_ref-30" style="line-height: 1em; margin-right: 0.6ch; unicode-bidi: isolate; white-space: nowrap;"><a href="https://es.wikipedia.org/wiki/Esencia#cite_note-30" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; color: #3366cc; overflow-wrap: break-word; text-decoration-line: none;">30</a></sup> el <i>ser</i> de lo finito aparece como el fundamento de lo absoluto;<sup class="reference separada" id="cite_ref-31" style="line-height: 1em; margin-right: 0.6ch; unicode-bidi: isolate; white-space: nowrap;"><a href="https://es.wikipedia.org/wiki/Esencia#cite_note-31" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; color: #3366cc; overflow-wrap: break-word; text-decoration-line: none;">31</a></sup> por el hecho de que <i>existe</i> un finito, existe lo absoluto. Sin embargo, la verdad es ésta: que precisamente porque lo finito es la oposición que se contradice en sí misma, es decir, porque él <i>no existe</i> por esto lo absoluto existe. En el primer sentido la conclusión del silogismo suena así: el <i>ser</i> de lo finito es el <i>ser</i> de lo absoluto; pero en este segundo sentido suena así: el <i>no-ser</i> de lo finito es el <i>ser</i> de lo absoluto.</div></div><div class="cite" style="color: #202122; font-family: sans-serif; font-size: 12.6px; margin-bottom: 0px; text-align: right;"><a class="mw-redirect" href="https://es.wikipedia.org/wiki/Hegel" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; color: #3366cc; overflow-wrap: break-word; text-decoration-line: none;" title="Hegel">Hegel</a>. La ciencia de la lógica. Trad. de A. y R. Mondolfo, Buenos Aires. Solar, 1969, p. 72-77. Citado por Clemente Fernández. Los filósofos modernos. II. 1970. Madrid. BAC </div></div></div></div></li></ul><div style="text-align: right;"><span style="color: #202122; font-family: sans-serif;"><span style="font-size: 12.6px;"><br /></span></span></div><div style="text-align: right;"><span style="color: #202122; font-family: sans-serif;"><span style="font-size: 12.6px;"><br /></span></span></div><div style="text-align: right;"><span style="color: #202122; font-family: sans-serif;"><span style="font-size: 12.6px;"><br /></span></span></div><div style="text-align: right;"><span style="color: #202122; font-family: sans-serif;"><span style="font-size: 12.6px;"><br /></span></span></div><div style="text-align: right;"><span style="color: #202122; font-family: sans-serif;"><span style="font-size: 12.6px;"><br /></span></span></div><div style="text-align: right;"><div dir="auto" style="background-color: #f0f2f5; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; text-align: start;">Jared O Palacios -Qué genio hermano, gracias por tu explicación de Hegel, me quedó mucho más claro que en mis clases, totalmente; es en la humildad dónde el ser humano alcanza su potencial, sólo entregándose a Dios, aceptando su ignorancia, Sólo sé que no sé nada, insertandose en el perfecto orden del Logos como lo harían los Estoicos</div><div dir="auto" style="background-color: #f0f2f5; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; text-align: start;">11:23</div><div dir="auto" style="background-color: #f0f2f5; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; text-align: start;">Enviaste</div><div dir="auto" style="background-color: #f0f2f5; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; text-align: start;">Es todo un problema Hegel hermano porque muchos tendrán de el una lectura impositiva y entonces se puede ver a Hegel como un positivista totalitario y es una lectura valida otros lo verán como un filosofo del devenir y en ese sentido totalmente negativo de hecho su filosofía del derecho va por ahi yla lectura de Zizek parece ser la mas adecuada pero cuando leemos este texto dela ciencia de la lógica queda claro que l no ser revela al ser y entonces Hegel realmente es el filosofo del absoluto y como tal logra el equilibrio perfecto neutro a esta lectura yo me acerco pero aun no la desarrollo el problema de Hegel sigue siendo para mi un problema y es que no puedo comprender la neutralidad alcanzada por la mediación racional más ahora cuando la mediación resulta ser todo ,no el absoluto se alcanza en el espiritu y este supera toda mediación integrándose con la intuición, lo mío no es la integración de logos como los estoicos sino de campos ontológicos como solo lo logro Jesucristo. </div><div dir="auto" style="background-color: #f0f2f5; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; text-align: start;"><br /></div><div dir="auto" style="background-color: #f0f2f5; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; text-align: start;"><br /></div></div><div style="text-align: right;"><span style="color: #202122; font-family: sans-serif;"><span style="font-size: 12.6px;"><br /></span></span></div>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-49772488033506009722023-07-05T09:16:00.003-07:002023-07-05T10:22:39.556-07:00Diacrítica a la revelación: Pasando a OSHO por el fuego<p> </p><p class="MsoNormal">Diacrítica a la revelación: Pasando a OSHO por el fuego <o:p></o:p></p>
<p class="MsoNormal">Granito y copa de vino <o:p></o:p></p>
<p class="MsoNormal">Tú eres granito <o:p></o:p></p>
<p class="MsoNormal">Yo copa de vino vacía <o:p></o:p></p>
<p class="MsoNormal">¡Ya sabes lo que sucede cuando nos tocamos! <o:p></o:p></p>
<p class="MsoNormal">Te ríes como el sol naciente se ríe<o:p></o:p></p>
<p class="MsoNormal">De la estrella que desaparece en él. <o:p></o:p></p>
<p class="MsoNormal">El amor abre mi pecho y el pensamiento retorna a sus
confines <o:p></o:p></p>
<p class="MsoNormal">Se marchan la paciencia y las consideraciones racionales<o:p></o:p></p>
<p class="MsoNormal">Solo queda la pasión quejumbrosa y febril.<o:p></o:p></p>
<p class="MsoNormal">Algunos hombres caen en el camino como escoria <o:p></o:p></p>
<p class="MsoNormal">Y temerarios a la mañana siguiente <o:p></o:p></p>
<p class="MsoNormal">Salen al galope cargados de nuevos propósitos <o:p></o:p></p>
<p class="MsoNormal">El amor es lo real y la poesía el tambor. <o:p></o:p></p>
<p class="MsoNormal">El amor nos llama deja de quejarte de la soledad <o:p></o:p></p>
<p class="MsoNormal">Permite que el lenguaje de miedo de ese tema <o:p></o:p></p>
<p class="MsoNormal">Rompa el cascaron y se vaya flotando <o:p></o:p></p>
<p class="MsoNormal">¡Que el sacerdote descienda de su torre y no vuelva a subir!
<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>El proyecto
ilustrado es el proyecto de la autonegación de la razón, donde ella establece
sus límites dejando afuera del conocimiento<span style="mso-spacerun: yes;">
</span>a la fe a su revelación y a toda su locura, el cínico comprende que todo
eso<span style="mso-spacerun: yes;"> </span>que la razón pretendió<span style="mso-spacerun: yes;"> </span>dejar afuera es su verdadero fundamento, más
el cínico contemporáneo<span style="mso-spacerun: yes;"> </span>es una conciencia
infeliz que trabaja y ríe para poder producir, así que acepta la falsa
conciencia de la ilustración siendo el mismo el culmine<span style="mso-spacerun: yes;"> </span>de esa falsa conciencia<span style="mso-spacerun: yes;"> </span>así se ríe del supuesto sacrifico de la
razón, siendo el mismo el ultimo sacrifico, ¿Que sacrifica el cínico? La verdad
porque aun sabiéndola esta no tendrá ningún poder en la realidad más que como
ironía, sarcasmo, burla de sí misma y de toda la razón. <o:p></o:p></p>
<p class="MsoNormal">Ayer fui con mi madre al hospital a la sección de
psiquiatría<span style="mso-spacerun: yes;"> </span>a recoger sus pastillas nos
recibió un enfermero con su mirada seria, adusta, indiferente extrañe a la
anciana enfermera que nos recibía antes y que en su mirada brillaba cierta
compasión, en este enfermero no había nada, yo como siempre realizaba mi
fenomenología payasesca y describía lo que veía en voz alta, mi madre comentaba
junto conmigo y se reía, todos los pacientes que esperaban junto a nosotros
escuchaban entre asombrados, asustados y divertidos hasta que llego un paciente
invalido con andador, tenía una voz pastosa grave e intensa que de alguna
manera era seductora, hablaba lento pero claro , le problema es que había
llegado tarde a su cita, había venido solo a recoger pastillas la Doctora
Malaga solo tenía que dar la orden, pero justo unos minutos antes había salido
tenía una audiencia con la fiscalía, el hombre reclamo entre airado y calmado ,
el enfermero no movió<span style="mso-spacerun: yes;"> </span>su trasero de la
silla, tuvimos que insistirle todos y por fin consulto con la doctora Solorio
otra psiquiatra de mirada triste y de verdad solitaria, ella se compadeció<span style="mso-spacerun: yes;"> </span>y ayudo al paciente invalido fue a su
consultorio para dar la orden y en eso apareció la doctora Malaga, su audiencia
con la fiscalía era virtual si estaba presente ene l hospital , el paciente
invalido le dijo que necesitaba su receta, ella nisiquiera paro a escucharlo,
dijo que ya era tarde y se fue en eso salió<span style="mso-spacerun: yes;">
</span>la doctora Solorio de su consultorio y dijo que no podía hacer nada
porque la doctora Malaga había puesto en el sistema al paciente invalido como
si no hubiera venido<span style="mso-spacerun: yes;"> </span>y por esto no
podía dar las órdenes para las recetas, mi ira creció<span style="mso-spacerun: yes;"> </span>en el pecho, lo cual mi madre sintió y se
desesperó<span style="mso-spacerun: yes;"> </span>como sea ella quería callarme,
me apretaba la mano , me hacía señales de silencio deseperada y de pronto nos
llamó<span style="mso-spacerun: yes;"> </span>el Docto Martínez a su consultorio
era nuestro turno, dejamos a si el espacio de espera en completa desesperanza,
el enfermero nos había intentado hacer callar pero no lo había logrado yo lo
increpe diciendo: “Como quieres hacernos callar cuando hay una injusticia
ustedes los cuerdos pueden callar y acomodarse a sus<span style="mso-spacerun: yes;"> </span>sistema pero nosotros los locos no” más
contra la doctora Malaga no pudimos, si uno pensara que el loco puedo contra el
poder porque no tiene miedo a él ni a nada, se equivoca la locura es una
estrategia ante el poder y nace del miedo que a este le tiene porque detrás del
poder siempre hay maldad<span style="mso-spacerun: yes;"> </span>por lo menos en
el devenir de este mundo, mi madre temía y me callaba y luego en el consultorio
me hirió terriblemente hablando de mi esposa y de como ella no me quería<span style="mso-spacerun: yes;"> </span>y haciendo un teatro histórico delante del
doctor el cual no tomo atención hasta que ella hizo este teatro, subió<span style="mso-spacerun: yes;"> </span>la dosis para compensarla <span style="mso-spacerun: yes;"> </span>y nos largamos, no pude hacer nada por el
paciente invalido, quedando de verdad muy mal. <o:p></o:p></p>
<p class="MsoNormal">El mundo contemporáneo<span style="mso-spacerun: yes;">
</span>está<span style="mso-spacerun: yes;"> </span>construido desde la
reacción<span style="mso-spacerun: yes;"> </span>cínica<span style="mso-spacerun: yes;"> </span>y la reacción<span style="mso-spacerun: yes;">
</span>loca a la maldad con que el poder procede en el devenir más esta maldad
no es más que el actuar de la locura misma y del cinismo, como en una película
donde unas adolecentes quieren encontrar al asesino que las está<span style="mso-spacerun: yes;"> </span>matando para darse cuenta al final que en esa
misma búsqueda ellas fueron las asesinas, ¿Por qué a final quedaron los cínicos
y los locos? Pues porque son las estrategias más fuertes de la razón, ambas
lucidas, inteligentes pero al mismo tiempo lo suficientemente<span style="mso-spacerun: yes;"> </span>cobardes como ratas para escudarse en la
risa y en la enfermedad<span style="mso-spacerun: yes;"> </span>y así no asumir
ninguna responsabilidad. ¿Hay algo más que la locura y el cinismo? Si por
supuesto la fe pero esta estará mediada por la locura y el cinismo en este
mundo. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Veamos la crítica que hace la razón a la revelación:<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoListParagraph" style="margin-left: 54pt; mso-add-space: auto; mso-list: l8 level1 lfo1; text-indent: -36pt;"><!--[if !supportLists]--><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">I.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]-->Crítica de la Revelación s ' ¿Cómo: el milagro
es sólo una falta de interpretación, una carencia filológica ? F. Nietzsche,
Más allá del bien y del mal Para la civilización cristiana, la Sagrada
Escritura conserva un valor extraordinario gracias a la idea de que se trata de
una obra del dictado divino. El entendimiento humano tendría que someterse a
él, al igual que los sentidos tendrían que adaptarse a la vista de un «milagro»
que tuviera lugar ante los propios ojos. Arropada en las diferentes lenguas
maternas, la «voz» de lo divino habla teológicamente desde el texto sagrado: el
Espíritu Santo. El libro se revela como «sagrado» en la medida en que es un
texto arraigado en lo absoluto. Ninguna interpretación sería, por tanto,
suficiente para agotar su plétora de sentido, sentido que se va renovando en
cada una de las épocas humanas. La exégesis no sería otra cosa que el intento,
tan vano como necesario, de llenar con este océano de significados la pequeña
cuchara de nuestra comprensión. Sin embargo, todas las aclaraciones y
aplicaciones seguirán siendo, en última instancia, meramente humanas y en vano
sin la suposición de que el texto mismo está divinamente inspirado. Por lo
pronto es esta creencia la que eleva la Sagrada Escritura a su posición única.
Es, en una palabra, la creencia en la naturaleza revelada de la Biblia la que
la convierte decididamente en un libro sagrado, creencia que se manifiesta lo
más ingenua y radicalmente posible en la doctrina de la «inspiración verbal»,
según la cual el Espíritu Santo ha guiado inmediatamente la pluma de los
escritores humanos sin dar ningún rodeo por la conciencia finita. En el
comienzo de la teología hay una écriture automatique. Las «opiniones privadas»
religiosas de un san Mateo o de un san Pablo serían en todo caso interesantes
pero no obligatorias: seguirían siendo posiciones de conciencia agotables y
humanamente limitadas. Sólo la hipótesis teológica, el sublimar la Biblia y
hacerla voz del Espíritu Santo en el dictado a san Mateo o san Pablo, acerca el
texto a la fuente del sentido ilimitado. Ahora bien, con esta pretensión es con
la que la Ilustración pretende aclarar las cosas. La Ilustración cuestiona, de
una manera inocente y subversiva, las pruebas, las fuentes, los testimonios. Al
principio asegura estar gustosamente dispuesta a creer con tal de encontrar
solamente una persona que la convenza. Pero pronto queda de manifiesto que los
textos bíblicos, desde un punto de vista filológico, siguen siendo los únicos
testigos de sí mismos. Su carácter de revelación es su única pretensión,
pretensión que la recepción puede creer o no. Y la Iglesia misma, que eleva
este carácter de revelación a dogma, desempeña en ello el papel de una
receptora. Ya Lutero rechazó con radical biblicismo la pretensión eclesiástica
de autoridad. Ahora bien, este rechazo se repite en un nivel más alto con el
biblicismo mismo. Pues el texto sigue siendo texto y toda afirmación de que
está inspirado por Dios puede ser a su vez sólo una afirmación humana errónea.
En todo intento de comprender la fuente absoluta, la crítica topa con fuentes
históricas y relativas que sólo afirman lo absoluto. Los milagros de los que
habla la Biblia para legitimar el poder de Dios son sólo informes prodigiosos
para cuyo examen no hay ningún medio o camino. La pretensión de ser un libro
revelado queda atrapada en un círculo filológico. Lessing, en su defensa de los
escritos de Reimarus de 1777 (Uber den Beweis des Geistes und derKraft), ha
presentado de una manera clásica el desenmascaramiento de la pretensión de
revelación en cuanto mera pretensión. La tesis principal dice así: «Las
verdades casuales de la historia nunc a llegarán a ser pruebas de verdades de
razón necesarias». Las consecuencias: Consiguientemente, si yo, desde un punto
de vista histórico, no tengo nada que objetar en contra de que Cristo resucite
a un muerto, ¿tengo por ello que aceptar como verdadero el que Dios tenga un
hijo de igual naturaleza que él? ¿En qué relación está mi incapacidad de
objetar algo fundamentado en contra de los testimonios de aquél con mi
obligación de creer aquello contra lo que mi razón se subleva? Si desde un
punto de vista histórico no tengo nada que objetar en contra de que este Cristo
haya resucitado de la muerte, ¿tengo por eso que dar como verdadero el que este
mismo Cristo resucitado haya sido el Hijo de Dios? El que Cristo, en contra de
cuya resurrección yo no puedo objetar nada importante desde un punto de vista
histórico, se haya hecho pasar por el Hijo de Dios porque sus discípulos le
hayan tenido por tal, lo puedo creer de todo corazón, pues estas verdades, en
cuanto verdades de una y la misma clase, se derivan de una manera totalmente
natural la una de la otra. Ahora bien, pasar, basándose en semejante verdad
histórica, hacia otra clase totalmente distinta de verdades y exigir de mí que
deba acomodar a ello todos mis conceptos morales y metafísicos; exigirme, ya
que no puedo oponer a la resurrección de Cristo ningún testimonio digno de
crédito, transformar según ello todas mis ideas fundamentales de la naturaleza
divina, si esto no es una metábasis eis alio genos''(https://www.filosofia.org/filomat/df104.htm)
, entonces no sé lo que Aristóteles ha podido entender bajo este concepto.
Obviamente, se responde que el mismísimo Cristo, del que tú debes admitir que
resucitaba a los muertos y que él mismo ha resucitado de la muerte, es el que
ha afirmado que Dios tiene un hijo de igual naturaleza y que ese hijo es él
mismo. Esto estaría bien si no fuera porque Cristo no ha dicho esto como si
esto fuera históricamente cierto. Y si se me quisiera todavía forzar más y
decirme: «Por supuesto que es más que históricamente cierto, pues los autores
sagrados inspirados por Dios no pueden equivocarse». Entonces, por desgracia,
es sólo históricamente cierto que estos autores estaban inspirados y no podían
equivocarse. Pero éste, éste precisamente es el amplio y pantanoso foso sobre
el que no puedo pasar, por más veces que seriamente haya intentado el salto. Si
alguien puede ayudarme, que lo haga. Se lo ruego, le conjuro. Dios se lo
recompensaría. <o:p></o:p></p>
<p class="MsoNormal" style="margin-left: 54pt;">Pues bien Pedrito yo te puedo
ayudar, pero tú buscaste ayuda en Osho,e l fue tu maestro, pues bien
escuchémoslo a él primero<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>pero antes abrámonos a la paradoja de su
existencia. <o:p></o:p></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><b><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Osho</span></b><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;"> o <b>Bhagwan Shree Rajneesh</b> (nacido
como <b>Chandra Mohan Jain</b>, <a href="https://es.wikipedia.org/wiki/Bhopal" title="Bhopal"><span style="color: #3366cc;">Bhopal</span></a>, <a href="https://es.wikipedia.org/wiki/11_de_diciembre" title="11 de diciembre"><span style="color: #3366cc;">11 de diciembre</span></a> de <a href="https://es.wikipedia.org/wiki/1931" title="1931"><span style="color: #3366cc;">1931</span></a>-<a href="https://es.wikipedia.org/wiki/Pune" title="Pune"><span style="color: #3366cc;">Pune</span></a>, <a href="https://es.wikipedia.org/wiki/19_de_enero" title="19 de enero"><span style="color: #3366cc;">19 de enero</span></a> de <a href="https://es.wikipedia.org/wiki/1990" title="1990"><span style="color: #3366cc;">1990</span></a>)
fue el líder de un movimiento espiritual de origen indio. A lo largo de su vida
fue conocido con varios nombres: <b>Acharia Rajneesh</b> (1953-1970), <b>Bhagwan
Shree Rajneesh</b> (</span><a href="https://es.wikipedia.org/wiki/Archivo:Rajneesh.ogg" title=""Acerca de este sonido""><span face=""Arial",sans-serif" style="color: #3366cc; font-size: 10.5pt; mso-no-proof: yes; text-decoration: none; text-underline: none;"><!--[if gte vml 1]><v:shapetype id="_x0000_t75"
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(décadas de 1970 y 1980) y <b>Osho</b> (</span><a href="https://es.wikipedia.org/wiki/Archivo:Osho_pronunciacion.ogg" title=""Acerca de este sonido""><span face=""Arial",sans-serif" style="color: #3366cc; font-size: 10.5pt; mso-no-proof: yes; text-decoration: none; text-underline: none;"><!--[if gte vml 1]><v:shape id="Imagen_x0020_1"
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1990).<o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Como profesor de filosofía, viajó como orador por toda la <a href="https://es.wikipedia.org/wiki/India" title="India"><span style="color: #3366cc;">India</span></a> en
los años 1960. Era controvertido por su abierta crítica a <a href="https://es.wikipedia.org/wiki/Mahatma_Gandhi" title="Mahatma Gandhi"><span style="color: #3366cc;">Mahatma Gandhi</span></a>, a los políticos y a las <a href="https://es.wikipedia.org/wiki/Religiones" title="Religiones"><span style="color: #3366cc;">religiones</span></a> institucionalizadas (como el
hinduismo, el cristianismo y el islam). También abogó por una actitud más
abierta hacia la <a href="https://es.wikipedia.org/wiki/Sexualidad" title="Sexualidad"><span style="color: #3366cc;">sexualidad</span></a>: una postura
que le valió el sobrenombre «gurú del sexo» en la prensa<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Joshi_1982_pp=1-4-1"><span style="color: #3366cc;">1</span></a></sup> india y luego en la prensa
internacional. En 1970, Osho se estableció por un tiempo en <a href="https://es.wikipedia.org/wiki/Bombay" title="Bombay"><span style="color: #3366cc;">Bombay</span></a>. Comenzó a iniciar discípulos
(conocidos como <i>neosanniasins</i>) y asumió el papel de maestro espiritual.
En sus discursos reinterpretaba los escritos de tradiciones religiosas, de
místicos y filósofos de todo el mundo. En 1974 se trasladó a <a href="https://es.wikipedia.org/wiki/Pune" title="Pune"><span style="color: #3366cc;">Pune</span></a> (en
el estado de <a href="https://es.wikipedia.org/wiki/Maharastra" title="Maharastra"><span style="color: #3366cc;">Maharastra</span></a>, en la
India), donde estableció un <i><a href="https://es.wikipedia.org/wiki/%C3%81sram" title="Ásram"><span style="color: #3366cc;">ásram</span></a></i> que atrajo a un número
creciente de occidentales. En el ásram desarrolló el Movimiento del Potencial
Humano para su audiencia occidental. Fue noticia en la India y en el extranjero
debido principalmente a su clima permisivo y a sus charlas provocadoras. A
finales de los años 1970 habían aumentado las tensiones con el gobierno indio y
la sociedad circundante.<o:p></o:p></span></p>
<div style="background: white; border-bottom: solid #A2A9B1 1.0pt; border: none; mso-border-bottom-alt: solid #A2A9B1 .75pt; mso-element: para-border-div; padding: 0cm;">
<h2 style="background: white; border: none; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 12.0pt; margin: 12pt 0cm 3pt; mso-border-bottom-alt: solid #A2A9B1 .75pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span class="mw-headline"><span style="color: black; font-family: "Georgia",serif; font-weight: normal;">Biografía</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=1" title="Editar sección: Biografía"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span style="color: black; font-family: "Georgia",serif; font-weight: normal;"><o:p></o:p></span></h2>
</div>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Infancia y adolescencia: 1931-1950</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=2" title="Editar sección: Infancia y adolescencia: 1931-1950"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Nació con el nombre de Chandra Mohan Jain, el mayor de once
hijos de un comerciante de telas, en casa de sus abuelos maternos en Kuchwada,
una pequeña aldea en el distrito de Raisen, del estado <a href="https://es.wikipedia.org/wiki/Madhya_Pradesh" title="Madhya Pradesh"><span style="color: #3366cc;">Madhya Pradesh</span></a> en la India.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Mullan10-11-2"><span style="color: #3366cc;">2</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Mangalwadi88-3"><span style="color: #3366cc;">3</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JSG21-4"><span style="color: #3366cc;">4</span></a></sup>Sus padres Babulal y Saraswati, que
eran <a href="https://es.wikipedia.org/wiki/Jainistas" title="Jainistas"><span style="color: #3366cc;">jainistas</span></a> del <a href="https://en.wikipedia.org/wiki/Taran_Panth" title="en:Taran Panth"><span style="color: #3366cc;">Taranpanthi</span></a>, le permitieron vivir con sus
abuelos maternos hasta los siete años de edad.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM11-5"><span style="color: #3366cc;">5</span></a></sup>Desde el punto de vista de Osho, esto
fue una gran influencia en su desarrollo porque su abuela le dio una libertad
absoluta, dejándolo despreocupado sin una educación impuesta o restricciones.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-6"><span style="color: #3366cc;">6</span></a></sup>Cuando tenía siete años su abuelo
murió, y fue a Gadarwara para vivir con sus padres.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Mullan10-11-2"><span style="color: #3366cc;">2</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Joshi22-48-7"><span style="color: #3366cc;">7</span></a></sup>Osho se vio profundamente afectado por
la muerte de su abuelo, y luego otra vez por la muerte de su joven enamorada y
su primo Shashi, que murió de <a href="https://es.wikipedia.org/wiki/Fiebre_tifoidea" title="Fiebre tifoidea"><span style="color: #3366cc;">fiebre tifoidea</span></a> cuando él tenía 15 años,
dando lugar a una preocupación por la muerte que se prolongó durante gran parte
de su infancia y juventud.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Joshi22-48-7"><span style="color: #3366cc;">7</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JSG22-8"><span style="color: #3366cc;">8</span></a></sup>En sus años de escuela era un
estudiante rebelde, pero talentoso, y adquirió una reputación como un polemista
formidable. <sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-77-9"><span style="color: #3366cc;">9</span></a></sup>Osho se convirtió en un <a href="https://es.wikipedia.org/wiki/Antite%C3%ADsmo" title="Antiteísmo"><span style="color: #3366cc;">anti-teísta</span></a>, se interesó por la <a href="https://es.wikipedia.org/wiki/Hipnosis" title="Hipnosis"><span style="color: #3366cc;">hipnosis</span></a> y brevemente se asoció con
el <a href="https://es.wikipedia.org/wiki/Socialismo" title="Socialismo"><span style="color: #3366cc;">socialismo</span></a> y dos <a href="https://es.wikipedia.org/wiki/Movimiento_de_independencia_indio" title="Movimiento de independencia indio"><span style="color: #3366cc;">organizaciones
nacionalistas</span></a> indias: El <a href="https://es.wikipedia.org/wiki/Ej%C3%A9rcito_Nacional_Indio" title="Ejército Nacional Indio"><span style="color: #3366cc;">ejército nacional
indio</span></a> y la <a href="https://es.wikipedia.org/wiki/Rastriya_Swayamsevak_Sangh" title="Rastriya Swayamsevak Sangh"><span style="color: #3366cc;">Rastriya
Swayamsevak Sangh</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-77-9"><span style="color: #3366cc;">9</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JSG23-10"><span style="color: #3366cc;">10</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Joshi38-11"><span style="color: #3366cc;">11</span></a></sup>Sin embargo, su afiliación en las
organizaciones duró poco ya que no podía suscribirse a cualquier otra
disciplina, ideología o sistema externo.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-12"><span style="color: #3366cc;">12</span></a></sup><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Los años en la universidad y
oratoria en público: 1951-1970</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=3" title="Editar sección: Los años en la universidad y oratoria en público: 1951-1970"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">En 1951, con 19 años de edad, Osho comenzó sus estudios en la
Universidad Hitkarini en <a href="https://es.wikipedia.org/wiki/Jabalpur" title="Jabalpur"><span style="color: #3366cc;">Jabalpur</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-13"><span style="color: #3366cc;">13</span></a></sup>Solicitado a que dejara la escuela
después de los conflictos con un instructor, se trasladó al Colegio Jainista
D.N, también en Jabalpur.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Carter43-14"><span style="color: #3366cc;">14</span></a></sup>Debido a su comportamiento disruptivamente
argumentativo, no estaba obligado a asistir a clases en el Colegio Jainista D.N
excepto en los exámenes, y utilizó su tiempo libre para trabajar por unos meses
como asistente de edición en un periódico local.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Joshi50-15"><span style="color: #3366cc;">15</span></a></sup>Empezó a hablar en público en el
encuentro anual de <a href="https://en.wikipedia.org/wiki/Sarva_Dharma_Sammelan" title="en:Sarva Dharma Sammelan"><span style="color: #3366cc;">Sarva Dharma
Sammelan</span></a> (Reunión de todos los credos) celebrado en Jabalpur,
organizado por la comunidad jainista del Taranpanthi donde nació, y participó
desde 1951 hasta 1968.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-16"><span style="color: #3366cc;">16</span></a></sup>Se resistió a la presión de sus
padres para contraer matrimonio.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-LT15-17"><span style="color: #3366cc;">17</span></a></sup>Más tarde Osho dijo que se iluminó
espiritualmente el 21 de marzo de 1953, cuando él tenía 21 años, en una
experiencia mística sentado bajo un árbol en el jardín Bhanvartal en <a href="https://es.wikipedia.org/wiki/Jabalpur" title="Jabalpur"><span style="color: #3366cc;">Yabalpur</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM12-18"><span style="color: #3366cc;">18</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Habiendo completado su <a href="https://es.wikipedia.org/wiki/Bachelor_of_Arts" title="Bachelor of Arts"><span style="color: #3366cc;">B.A.</span></a> en filosofía en el Colegio Jainista
D.N en 1955, ingresó a la <a href="https://es.wikipedia.org/w/index.php?title=Universidad_de_Sagar&action=edit&redlink=1" title="Universidad de Sagar (aún no redactado)"><span style="color: #dd3333;">Universidad
de Sagar</span></a>, donde en 1957 obtuvo su <a href="https://en.wikipedia.org/wiki/Master_of_Arts_(postgraduate)" title="en:Master of Arts (postgraduate)"><span style="color: #3366cc;">M.A.</span></a> en
filosofía (con honores).<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Joshi185-19"><span style="color: #3366cc;">19</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-20"><span style="color: #3366cc;">20</span></a></sup>De inmediato se aseguró un puesto
como profesor en el Colegio de Sánscrito en <a href="https://en.wikipedia.org/wiki/Raipur" title="en:Raipur"><span style="color: #3366cc;">Raipur</span></a>, pero el vicerrector pronto le pidió
que buscara trasladarse ya que lo consideraba peligroso para la moralidad, el
carácter y la religión de sus estudiantes.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-LFC44-21"><span style="color: #3366cc;">21</span></a></sup>A partir de 1958, enseñó filosofía
como profesor en la Universidad de Jabalpur, siendo promovido a catedrático en
1960.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-LFC44-21"><span style="color: #3366cc;">21</span></a></sup>Un popular conferenciante, fue
reconocido por sus pares como un hombre excepcionalmente inteligente que había
sido capaz de superar las deficiencias de la primitiva educación de su pequeño
pueblo.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JSG25-22"><span style="color: #3366cc;">22</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">En paralelo a su trabajo de la universidad, viajó por toda la
India bajo el nombre de Acharia Rajnísh (Acharia significa profesor o maestro;
Rajnísh era un apodo que había adquirido en la infancia), dando conferencias
críticas acerca del <a href="https://es.wikipedia.org/wiki/Socialismo" title="Socialismo"><span style="color: #3366cc;">socialismo</span></a> y <a href="https://es.wikipedia.org/wiki/Gandhi" title="Gandhi"><span style="color: #3366cc;">Gandhi</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-77-9"><span style="color: #3366cc;">9</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-LFC44-21"><span style="color: #3366cc;">21</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JSG26-27-23"><span style="color: #3366cc;">23</span></a></sup>Él dijo que el socialismo solo podría
socializar la pobreza, y describió a Gandhi como un masoquista retrógrado que
veneraba a la miseria.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-77-9"><span style="color: #3366cc;">9</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JSG26-27-23"><span style="color: #3366cc;">23</span></a></sup>Lo que India necesitaba para escapar
de su atraso era el <a href="https://es.wikipedia.org/wiki/Capitalismo" title="Capitalismo"><span style="color: #3366cc;">capitalismo</span></a>, la
ciencia, la tecnología moderna y un control de natalidad.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-77-9"><span style="color: #3366cc;">9</span></a></sup>Él criticó a las religiones ortodoxas
de la India como muertas, llenas de rituales vacíos, que oprimen a sus
seguidores con los miedos de la condenación y la promesa de bendiciones.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-77-9"><span style="color: #3366cc;">9</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JSG26-27-23"><span style="color: #3366cc;">23</span></a></sup>Tales declaraciones lo hicieron
polémico, pero también ganó un público fiel que incluía una serie de ricos
comerciantes y hombres de negocios.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-77-9"><span style="color: #3366cc;">9</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Lewis122-24"><span style="color: #3366cc;">24</span></a></sup>Las consultas individuales que le
hacían sobre el desarrollo espiritual y la vida diaria, a cambio de donaciones
―una medida común en la India― creció rápidamente.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Lewis122-24"><span style="color: #3366cc;">24</span></a></sup>A partir de 1962, empezó a dirigir
los campos de meditación de 3 a 10 días, y los primeros centros de meditación
(Jivan Jagruti Kendra - <i>Centros para el Despertar de la Vida</i>)
comenzaron a surgir en torno a su enseñanza, luego conocida como Life Awakening
Movement (Jivan Jagruti Andolan - <i>Movimiento para el Despertar de la
Vida</i>).<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-ASIMA-25"><span style="color: #3366cc;">25</span></a></sup>Después de una gira de conferencias
en 1966, renunció a su puesto de profesor.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-LFC44-21"><span style="color: #3366cc;">21</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">En una serie de charlas en 1968, publicada posteriormente bajo
el título <i>Del Sexo a la Superconsciencia</i>, escandalizó a los
líderes <a href="https://es.wikipedia.org/wiki/Hind%C3%BA" title="Hindú"><span style="color: #3366cc;">hindúes</span></a> por hacer un llamamiento a una
aceptación más libre del sexo y llegó a ser conocido como el "Gurú del
Sexo" en la prensa india.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Carter45-26"><span style="color: #3366cc;">26</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Joshi_1982_pp=1-4-1"><span style="color: #3366cc;">1</span></a></sup>Cuando en 1969 fue invitado para
hablar en la Segunda Conferencia Mundial Hindú, a pesar de los recelos de
algunos líderes hindúes, aprovechó la ocasión para plantear una vez más una
polémica, afirmando que "cualquier religión que considera una vida sin
sentido y llena de miseria, y enseña el odio a la vida, no es una religión
verdadera. La religión es un arte que muestra la forma de disfrutar la
vida".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Carter45-26"><span style="color: #3366cc;">26</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Joshi88-27"><span style="color: #3366cc;">27</span></a></sup>Caracterizó a los sacerdotes por
estar motivados por el interés propio, provocando al <i><a href="https://en.wikipedia.org/wiki/shankaracharya" title="en:shankaracharya"><span style="color: #3366cc;">shankaracharia</span></a></i> de <a href="https://es.wikipedia.org/wiki/Puri" title="Puri"><span style="color: #3366cc;">Puri</span></a>,
quien trató en vano de que su discurso se detuviera.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Joshi88-27"><span style="color: #3366cc;">27</span></a></sup><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Bombay: 1970-1974</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=4" title="Editar sección: Bombay: 1970-1974"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p align="center" class="MsoNormal" style="background: rgb(248, 249, 250); text-align: center;"><span class="mw-tmh-duration"><b><span face=""Arial",sans-serif" style="color: white; font-size: 10pt; line-height: 107%;">2:12</span></b></span><span face=""Arial",sans-serif" style="color: #202122; font-size: 10pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(248, 249, 250); line-height: 16.8pt;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Celebración
del cumpleaños de Osho en su residencia en Bombay, el 11 de diciembre de 1972.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">En un evento público de meditación en la primavera de 1970, Osho
presentó su método de Meditación Dinámica, por primera vez.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-LFC46-28"><span style="color: #3366cc;">28</span></a></sup>Salió de Jabalpur para <a href="https://es.wikipedia.org/wiki/Bombay" title="Bombay"><span style="color: #3366cc;">Bombay</span></a> a finales de junio.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Joshi94103-29"><span style="color: #3366cc;">29</span></a></sup>El 26 de septiembre de 1970, inició
su primer grupo de discípulos o <a href="https://es.wikipedia.org/wiki/Movimiento_osho" title="Movimiento osho"><span style="color: #3366cc;">neo-sanniasins</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-LFC47-30"><span style="color: #3366cc;">30</span></a></sup>Ser un discípulo significaba asumir
un nuevo nombre y usar el tradicional atuendo naranja de los hombres santos y
ascéticos de la India, incluyendo un <a href="https://es.wikipedia.org/wiki/Yapa_mala" title="Yapa mala"><span style="color: #3366cc;">mala</span></a> (collar de cuentas esféricas) que
lleva un medallón con su fotografía.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-78-31"><span style="color: #3366cc;">31</span></a></sup>No obstante, sus <i>sanniasins</i> eran
alentados a seguir una celebración en lugar de un estilo de vida <a href="https://es.wikipedia.org/wiki/Ascetismo" title="Ascetismo"><span style="color: #3366cc;">ascético</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JSG32-33-32"><span style="color: #3366cc;">32</span></a></sup>Él mismo no estaba aquí para ser
adorado, sino para verlo como un <a href="https://es.wikipedia.org/wiki/Cat%C3%A1lisis" title="Catálisis"><span style="color: #3366cc;">agente catalítico</span></a>, "un sol incitando a
que la flor se abra".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JSG32-33-32"><span style="color: #3366cc;">32</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Para entonces había conseguido una secretaria, Laxmi Thakarsi
Kuruwa, quien como su primer discípulo había tomado el nombre de Ma Yoga Laxmi.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-77-9"><span style="color: #3366cc;">9</span></a></sup>Laxmi era la hija de uno de sus
primeros seguidores, un rico jaina que había sido un apoyo clave del <a href="https://es.wikipedia.org/wiki/Congreso_Nacional_Indio" title="Congreso Nacional Indio"><span style="color: #3366cc;">Partido del
Congreso Nacional</span></a> durante la lucha por la <a href="https://es.wikipedia.org/wiki/Movimiento_de_Independencia_Indio" title="Movimiento de Independencia Indio"><span style="color: #3366cc;">independencia
India</span></a>, con estrechos vínculos con <a href="https://es.wikipedia.org/wiki/Mahatma_Gandhi" title="Mahatma Gandhi"><span style="color: #3366cc;">Gandhi</span></a>, <a href="https://es.wikipedia.org/wiki/Nehru" title="Nehru"><span style="color: #3366cc;">Nehru</span></a> y <a href="https://es.wikipedia.org/wiki/Morarji_Desai" title="Morarji Desai"><span style="color: #3366cc;">Morarji Desai</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-77-9"><span style="color: #3366cc;">9</span></a></sup>Ella puso el dinero que permitió a
Osho dejar sus viajes y asentarse.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-77-9"><span style="color: #3366cc;">9</span></a></sup>En diciembre de 1970, se trasladó a
los Departamentos de Woodlands en Bombay, donde dio conferencias y recibió
visitantes, entre ellos sus primeros visitantes occidentales.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Joshi94103-29"><span style="color: #3366cc;">29</span></a></sup>Viajó pocas veces, y dejó de hablar
en reuniones abiertas al público.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Joshi94103-29"><span style="color: #3366cc;">29</span></a></sup>En 1971, adoptó el título de
"Bhagwan Shri Rajnísh".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-78-31"><span style="color: #3366cc;">31</span></a></sup>Shri es una forma cortés de dirigirse
a alguien equivalente a la palabra en español "Señor"; Bhagwan quiere
decir "bendito", utilizado en las tradiciones indias como una forma
de respeto para un ser humano en el que lo divino ya no se oculta, sino que se
muestra.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-S%C3%BCss29-30-33"><span style="color: #3366cc;">33</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-34"><span style="color: #3366cc;">34</span></a></sup><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Un <i>ashram</i> en Pune:
1974-1981</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=5" title="Editar sección: Un ashram en Pune: 1974-1981"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">En 1974, en el 21 º aniversario de su experiencia en Jabalpur,
se trasladó a una casa en el <a href="https://en.wikipedia.org/wiki/Koregaon_Park" title="en:Koregaon Park"><span style="color: #3366cc;">Parque Koregaon</span></a>, <a href="https://es.wikipedia.org/wiki/Pune" title="Pune"><span style="color: #3366cc;">Pune</span></a>,
comprado con la ayuda de Ma Yoga Mukta (Catherine Venizelos), una griega
heredera de la marina mercante.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-87-35"><span style="color: #3366cc;">35</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-36"><span style="color: #3366cc;">36</span></a></sup>Osho enseñó en el ashram en Pune
desde 1974 hasta 1981. Las dos casas contiguas y 6 acres
(24 000 m²) de tierra se convirtieron en el núcleo de un <a href="https://es.wikipedia.org/wiki/Ashram" title="Ashram"><span style="color: #3366cc;">ashram</span></a>, y la propiedad sigue siendo el corazón
del actual Osho International Meditation Resort (Resort de Meditación Osho
International). Se permitió la grabación normal de audio, y más tarde, la
grabación de videos e impresión de sus discursos para su distribución en todo
el mundo, permitiéndolo llegar a audiencias más grandes. El número de
visitantes occidentales aumentó considerablemente.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-80-37"><span style="color: #3366cc;">37</span></a></sup>El <i>ashram</i> pronto
presentó un centro de artes y manualidades produciendo ropas, joyas, cerámicas
y cosméticos ecológicos y actuaciones organizadas de teatro, música y mímica.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-80-37"><span style="color: #3366cc;">37</span></a></sup>A partir de 1975, después de la
llegada de varios terapeutas del <a href="https://es.wikipedia.org/wiki/Movimiento_del_potencial_humano" title="Movimiento del potencial humano"><span style="color: #3366cc;">Movimiento
del Potencial Humano</span></a>, el ashram comenzó a complementar las
meditaciones con un creciente número de grupos de terapia,<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Joshi123-38"><span style="color: #3366cc;">38</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM26-39"><span style="color: #3366cc;">39</span></a></sup> el cual se convirtió en una fuente
importante de ingresos para el <i>ashram</i>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF16-17-40"><span style="color: #3366cc;">40</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-82-83-41"><span style="color: #3366cc;">41</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">El ashram en Pune era según todos un emocionante e intenso lugar
en el cual estar, con una atmósfera de locos en carnaval y cargada
emocionalmente.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-80-37"><span style="color: #3366cc;">37</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF18-42"><span style="color: #3366cc;">42</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JSG76-78-43"><span style="color: #3366cc;">43</span></a></sup>El día comenzaba a las 6:00
a. m. con Meditación Dinámica.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-TLS192-44"><span style="color: #3366cc;">44</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM24-25-45"><span style="color: #3366cc;">45</span></a></sup>A partir de las 8:00 a. m., Osho
daba de unos 60 a 90 minutos discursos espontáneos en el auditorio "Salón
del Buda" del <i>ashram</i>, comentando sobre los textos religiosos o
respondiendo preguntas de los visitantes y discípulos.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-80-37"><span style="color: #3366cc;">37</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM24-25-45"><span style="color: #3366cc;">45</span></a></sup>Hasta 1981, las series de discursos
dadas en hindi se alternaban con las dadas en inglés.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Mehta93-46"><span style="color: #3366cc;">46</span></a></sup>Durante el día, se llevaban a cabo
varias meditaciones y terapias, cuya intensidad estaba atribuida a la energía
espiritual del "campo búdico" de Osho.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF18-42"><span style="color: #3366cc;">42</span></a></sup>En las tardes de <i><a href="https://es.wikipedia.org/wiki/Dar%C5%9Bana" title="Darśana"><span style="color: #3366cc;">dárshana</span></a></i>, Osho conversaba de forma
individual con los discípulos o visitantes e iniciaba discípulos
("dando <i>sanniás</i>").<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-80-37"><span style="color: #3366cc;">37</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM24-25-45"><span style="color: #3366cc;">45</span></a></sup>Los <i>sanniasins</i> venían
para el <i>dárshana</i> cuando se iban o regresaban de sus otras
actividades o cuando tenían algo de lo que querían hablar.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-80-37"><span style="color: #3366cc;">37</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM24-25-45"><span style="color: #3366cc;">45</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Para decidir en qué terapias participar, los visitantes bien
consultaban a Osho o escogían de acuerdo a sus propias preferencias.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-TLS193-47"><span style="color: #3366cc;">47</span></a></sup>Algunos de los primeros grupos de
terapia en el <i>ashram</i> (incluyendo un <a href="https://es.wikipedia.org/wiki/Terapia_de_grupo" title="Terapia de grupo"><span style="color: #3366cc;">grupo de Encuentro</span></a>), eran experimentales,
permitiendo la agresividad física y relaciones sexuales entre los
participantes.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-83-48"><span style="color: #3366cc;">48</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-NYT131181-49"><span style="color: #3366cc;">49</span></a></sup>Informes contradictorios sobre las
lesiones sufridas en las sesiones de grupo de Encuentro empezaron a aparecer en
la prensa.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-50"><span style="color: #3366cc;">50</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-51"><span style="color: #3366cc;">51</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-52"><span style="color: #3366cc;">52</span></a></sup>A su vez, <a href="https://en.wikipedia.org/wiki/Dick_Price" title="en:Dick Price"><span style="color: #3366cc;">Richard Price</span></a>, un destacado terapeuta del
Movimiento del Potencial Humano y cofundador del <a href="https://es.wikipedia.org/wiki/Instituto_Esalen" title="Instituto Esalen"><span style="color: #3366cc;">Instituto Esalen</span></a>, encontró que los grupos
alentaban a que los participantes 'sean violentos' y no a 'jugar a ser
violentos' (la norma en los grupos de Encuentro en Estados Unidos), y los
criticó por "el peor de los errores de unos líderes inexpertos de
Esalen".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Carter62-53"><span style="color: #3366cc;">53</span></a></sup>Se dice que Price salió del <i>ashram</i> de
Pune con un brazo fracturado tras un período de ocho horas encerrado en una
habitación con participantes armados con armas de madera.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Carter62-53"><span style="color: #3366cc;">53</span></a></sup>A Bernard Gunther, su colega de
Esalen, le fue mejor en Pune y escribió un libro, <i>Morir por la
Iluminación</i>, presentando fotografías y descripciones líricas de las
meditaciones y los grupos de terapia.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Carter62-53"><span style="color: #3366cc;">53</span></a></sup>La violencia en los grupos de terapia
finalmente terminó en enero de 1979, cuando el <i>ashram</i> emitió
un comunicado de prensa indicando que la violencia "había cumplido su
función en el contexto general del <i>ashram</i> como una comuna
espiritual en evolución".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JSG84-54"><span style="color: #3366cc;">54</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Los <i><a href="https://es.wikipedia.org/wiki/Sanniasin" title="Sanniasin"><span style="color: #3366cc;">sanniasins</span></a></i> que
se habían "graduado" después de meses de meditación y terapia
estarían aptos para trabajar en el <i>ashram</i>, en un ambiente que se
inspiraba conscientemente en la comunidad que el místico ruso <a href="https://es.wikipedia.org/wiki/Gurdjieff" title="Gurdjieff"><span style="color: #3366cc;">Gurdjieff</span></a> dirigió en <a href="https://es.wikipedia.org/wiki/Francia" title="Francia"><span style="color: #3366cc;">Francia</span></a> en la década de 1930.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Clarke466-55"><span style="color: #3366cc;">55</span></a></sup>Las principales características
copiadas de Gurdjieff fueron un trabajo duro, no remunerado, y supervisores
escogidos por su personalidad abrasiva, ambos diseñados para provocar las
oportunidades para la auto-observación y la trascendencia.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Clarke466-55"><span style="color: #3366cc;">55</span></a></sup>Varios discípulos optaron por
quedarse durante años.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Clarke466-55"><span style="color: #3366cc;">55</span></a></sup>Además de la controversia en torno a
las terapias, las denuncias sobre el uso de drogas entre los <i>sanniasins</i> comenzaron
a manchar la imagen del <i>ashram</i>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Paradise-56"><span style="color: #3366cc;">56</span></a></sup>Algunos <i>sanniasins</i> occidentales
financiaban estadías prolongadas a través de la <a href="https://es.wikipedia.org/wiki/Prostituci%C3%B3n" title="Prostitución"><span style="color: #3366cc;">prostitución</span></a> y el tráfico de drogas.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JSG71-57"><span style="color: #3366cc;">57</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-58"><span style="color: #3366cc;">58</span></a></sup>Más tarde dijeron que, si bien Osho
no estaba directamente involucrado, ellos discutieron estos planes y
actividades con él en el <i>dárshana</i> y él <i>les dio su
bendición</i>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF47-59"><span style="color: #3366cc;">59</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Por el final de la década de 1970, el <i>ashram</i> de
Pune era muy pequeño para contener el rápido crecimiento y Osho pidió que se
encontrara un lugar más grande.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-85-60"><span style="color: #3366cc;">60</span></a></sup>Los <i>sanniasins</i> de
toda la India empezaron a buscar propiedades: las que se hallaron incluían una
en el <a href="https://es.wikipedia.org/wiki/Distrito_de_Kutch" title="Distrito de Kutch"><span style="color: #3366cc;">Distrito de Kutch</span></a> en <a href="https://es.wikipedia.org/wiki/Guyarat" title="Guyarat"><span style="color: #3366cc;">Guyarat</span></a> y dos más en el norte montañoso
de la India.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-85-60"><span style="color: #3366cc;">60</span></a></sup>Los planes nunca se llevaron a cabo
ya que el aumento de las tensiones entre el <i>ashram</i> y el
gobierno del <a href="https://es.wikipedia.org/w/index.php?title=Partido_Janata&action=edit&redlink=1" title="Partido Janata (aún no redactado)"><span style="color: #dd3333;">Partido
Janata</span></a> de <a href="https://es.wikipedia.org/wiki/Morarji_Desai" title="Morarji Desai"><span style="color: #3366cc;">Morarji Desai</span></a> terminó en un callejón sin
salida.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-85-60"><span style="color: #3366cc;">60</span></a></sup>Se negó la aprobación del uso del
terreno y, más importante aún, el gobierno dejó de expedir visados a los
visitantes extranjeros que indicaban al <i>ashram</i> como su
principal destino.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-85-60"><span style="color: #3366cc;">60</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-61"><span style="color: #3366cc;">61</span></a></sup>Además, el gobierno de Desai canceló
la exención de impuestos del <i>ashram</i> con efecto <a href="https://es.wikipedia.org/wiki/Retroactividad" title="Retroactividad"><span style="color: #3366cc;">retroactivo</span></a>, resultando en una demanda
estimada en $5 millones.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-LFC6364-62"><span style="color: #3366cc;">62</span></a></sup>Los conflictos con varios líderes
religiosos indios agravó la situación. En 1980 el <i>ashram</i> se
había vuelto tan polémico que <a href="https://es.wikipedia.org/wiki/Indira_Gandhi" title="Indira Gandhi"><span style="color: #3366cc;">Indira Gandhi</span></a>, a pesar de una asociación
anterior entre Osho y el <a href="https://es.wikipedia.org/wiki/Congreso_Nacional_Indio" title="Congreso Nacional Indio"><span style="color: #3366cc;">Partido del
Congreso Nacional Indio</span></a> que data de los años sesenta, no estaba
dispuesta a interceder por él después de su regreso al poder.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-LFC6364-62"><span style="color: #3366cc;">62</span></a></sup>En mayo de 1980, durante uno de los
discursos de Osho, un atentando contra su vida fue hecho por Vilas Tupe, un
joven <a href="https://es.wikipedia.org/wiki/Fundamentalista" title="Fundamentalista"><span style="color: #3366cc;">fundamentalista</span></a> hindú.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-85-60"><span style="color: #3366cc;">60</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-227-63"><span style="color: #3366cc;">63</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-retard-64"><span style="color: #3366cc;">64</span></a></sup>Tupe alegó que él realizó el ataque
porque creía que Osho era un agente de la <a href="https://es.wikipedia.org/wiki/Agencia_Central_de_Inteligencia" title="Agencia Central de Inteligencia"><span style="color: #3366cc;">CIA</span></a>.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Para el año 1981, el <i>ashram</i> de Osho acogía
30 000 visitantes al año.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Paradise-56"><span style="color: #3366cc;">56</span></a></sup>Para ese entonces, el público
predominante en los discursos diarios eran europeos y estadounidenses.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-65"><span style="color: #3366cc;">65</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-66"><span style="color: #3366cc;">66</span></a></sup>Muchos observadores notaron que el
estilo de las conferencias de Osho cambió a finales de los setenta, centrándose
menos en lo intelectual y más en las bromas sarcásticas con un toque de <a href="https://es.wikipedia.org/wiki/Humor_negro" title="Humor negro"><span style="color: #3366cc;">humor negro</span></a> destinado a conmocionar o
divertir a su audiencia.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-85-60"><span style="color: #3366cc;">60</span></a></sup>El 10 de abril de 1981, habiendo dado
discursos diariamente por casi 15 años, Osho entró en un periodo de tres
años y medio de silencio público autoimpuesto, y en <a href="https://es.wikipedia.org/w/index.php?title=Satsang&action=edit&redlink=1" title="Satsang (aún no redactado)"><span style="color: #dd3333;">satsangs</span></a>,
sentándose en silencio con música y lecturas de obras espirituales tales
como <a href="https://es.wikipedia.org/wiki/El_profeta_(obra)" title="El profeta (obra)"><span style="color: #3366cc;">El profeta</span></a> (de <a href="https://es.wikipedia.org/wiki/Khalil_Gibran" title="Khalil Gibran"><span style="color: #3366cc;">Khalil Gibran</span></a>) o el <i><a href="https://es.wikipedia.org/wiki/Isha-upanishad" title="Isha-upanishad"><span style="color: #3366cc;">Isha-upanishad</span></a></i>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM30-31-67"><span style="color: #3366cc;">67</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Joshi157-159-68"><span style="color: #3366cc;">68</span></a></sup>Casi al mismo tiempo, <a href="https://es.wikipedia.org/wiki/Ma_Anand_Sheela" title="Ma Anand Sheela"><span style="color: #3366cc;">Ma Anand Sheela</span></a> (Sheela Silverman)
reemplazó a Ma Yoga Laxmi como la secretaria de Osho.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Gordon94-69"><span style="color: #3366cc;">69</span></a></sup><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Estados Unidos y la comuna en
Oregón: 1981-1985</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=6" title="Editar sección: Estados Unidos y la comuna en Oregón: 1981-1985"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">En 1981, el aumento de las tensiones alrededor del <i>ashram</i> en
Pune, así como las críticas de sus actividades y las amenazantes acciones
punitivas por las autoridades indias, dieron un nuevo impulso para el traslado
del <i>ashram</i> a <a href="https://es.wikipedia.org/wiki/Estados_Unidos" title="Estados Unidos"><span style="color: #3366cc;">Estados Unidos</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-70"><span style="color: #3366cc;">70</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Lewis124-71"><span style="color: #3366cc;">71</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-72"><span style="color: #3366cc;">72</span></a></sup>Osho se retiró de los discursos
públicos durante este tiempo, e ingresó a un periodo de silencio que se
prolongó hasta noviembre de 1984.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-EstadosUnidos-73"><span style="color: #3366cc;">73</span></a></sup>Pasó la mayor parte de su tiempo en
aislamiento y solo se comunicó con unos pocos discípulos, entre ellos Ma Anand
Sheela y su compañera íntima y cuidadora Ma Yoga Vivek (Christine Woolf).<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-EstadosUnidos-73"><span style="color: #3366cc;">73</span></a></sup>Osho no dio conferencias durante este
tiempo; en lugar de eso, en las tardes se ponía para la audiencia los videos de
sus discursos.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-EstadosUnidos-73"><span style="color: #3366cc;">73</span></a></sup>El 1 de junio, viajó a los Estados
Unidos con una visa de turista, supuestamente para fines médicos, y pasó varios
meses en un centro de retiro rajnishe ubicado en el <a href="https://es.wikipedia.org/w/index.php?title=Kip%27s_Castle_Park,_New_Jersey&action=edit&redlink=1" title="Kip's Castle Park, New Jersey (aún no redactado)"><span style="color: #dd3333;">Kip's Castle</span></a> de <a href="https://es.wikipedia.org/wiki/Montclair_(Nueva_Jersey)" title="Montclair (Nueva Jersey)"><span style="color: #3366cc;">Montclair (Nueva
Jersey)</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-NYT160981-74"><span style="color: #3366cc;">74</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-EstadosUnidos-73"><span style="color: #3366cc;">73</span></a></sup>Había sido diagnosticado con <a href="https://es.wikipedia.org/wiki/Hernia_discal" title="Hernia discal"><span style="color: #3366cc;">hernia discal</span></a> en la primavera de 1981 y
fue tratado con varios médicos, entre ellos James Cyriax, un reumatólogo y
experto en inyecciones epidurales del <a href="https://en.wikipedia.org/wiki/St._Thomas%27_Hospital" title="en:St. Thomas' Hospital"><span style="color: #3366cc;">Hospital de Santo
Tomás</span></a> traído desde Londres.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Gordon94-69"><span style="color: #3366cc;">69</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Meredith308309-75"><span style="color: #3366cc;">75</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-86-76"><span style="color: #3366cc;">76</span></a></sup>Sheela declaró públicamente que Osho
estaba en grave peligro si se quedaba en la India, pero recibiría un
tratamiento médico adecuado en los Estados Unidos si llegara a requerir
cirugía.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Gordon94-69"><span style="color: #3366cc;">69</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Meredith308309-75"><span style="color: #3366cc;">75</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF22-77"><span style="color: #3366cc;">77</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">De acuerdo a <a href="https://en.wikipedia.org/wiki/Susan_J._Palmer" title="en:Susan J. Palmer"><span style="color: #3366cc;">Susan J. Palmer</span></a>, el traslado a Estados Unidos
"parece haber sido una decisión unilateral por parte de Sheela".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-78"><span style="color: #3366cc;">78</span></a></sup>Gordon (1987) señala que Sheela y
Osho habían discutido la idea de establecer una nueva comuna en los Estados
Unidos a finales de 1980, aunque él no estuvo de acuerdo en viajar sino hasta
mayo de 1981.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Gordon94-69"><span style="color: #3366cc;">69</span></a></sup>La anterior secretaria de Osho, Laxmi,
informó a la periodista <a href="https://en.wikipedia.org/wiki/Frances_FitzGerald_(journalist)" title="en:Frances FitzGerald (journalist)"><span style="color: #3366cc;">Frances
FitzGerald</span></a> que "ella no había logrado encontrar una
propiedad en la India adecuada a las necesidades de [Osho], y así, cuando llegó
la noticia de emergencia médica, la iniciativa había pasado a Sheela".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-86-76"><span style="color: #3366cc;">76</span></a></sup>Osho nunca buscó un tratamiento
médico durante su estancia en Estados Unidos, haciendo que el <a href="https://es.wikipedia.org/wiki/Servicio_de_Ciudadan%C3%ADa_e_Inmigraci%C3%B3n_de_los_Estados_Unidos" title="Servicio de Ciudadanía e Inmigración de los Estados Unidos"><span style="color: #3366cc;">Servicio de Inmigración y Naturalización</span></a> creyera
que él tenía un intento preconcebido de permanecer allí.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-86-76"><span style="color: #3366cc;">76</span></a></sup>Más tarde Osho se declaró culpable de
fraude de inmigración, incluida la puesta de declaraciones falsas en su
solicitud inicial de visado.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-79"><span style="color: #3366cc;">nb 1</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-80"><span style="color: #3366cc;">nb 2</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-81"><span style="color: #3366cc;">nb 3</span></a></sup><o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="background: rgb(248, 249, 250); text-align: center;"><a href="https://es.wikipedia.org/wiki/Archivo:Oregon_Rajneeshpuram.jpg"><span face=""Arial",sans-serif" style="color: #3366cc; font-size: 10pt; line-height: 107%; mso-fareast-language: ES-PE; mso-no-proof: yes; text-decoration: none; text-underline: none;"><!--[if gte vml 1]><v:shape id="Imagen_x0020_4" o:spid="_x0000_i1026"
type="#_x0000_t75" alt="https://upload.wikimedia.org/wikipedia/commons/thumb/7/7a/Oregon_Rajneeshpuram.jpg/220px-Oregon_Rajneeshpuram.jpg"
href="https://es.wikipedia.org/wiki/Archivo:Oregon_Rajneeshpuram.jpg" style='width:165pt;
height:110.25pt;visibility:visible;mso-wrap-style:square' o:button="t">
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image002.jpg"
o:title="220px-Oregon_Rajneeshpuram"/>
</v:shape><![endif]--><!--[if !vml]--><span style="mso-ignore: vglayout;"><img alt="https://upload.wikimedia.org/wikipedia/commons/thumb/7/7a/Oregon_Rajneeshpuram.jpg/220px-Oregon_Rajneeshpuram.jpg" border="0" height="147" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image002.jpg" v:shapes="Imagen_x0020_4" width="220" /></span><!--[endif]--></span></a><span face=""Arial",sans-serif" style="color: #202122; font-size: 10pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(248, 249, 250); line-height: 16.8pt;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Salón de
Meditación y Discursos en Rajnishpuram.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">El 13 de junio de 1981, el esposo de Sheela, Swami Prem Chinmaya
(Marc Harris Silverman), compró por <a href="https://es.wikipedia.org/wiki/D%C3%B3lar_de_los_Estados_Unidos" title="Dólar de los Estados Unidos"><span style="color: #3366cc;">US$</span></a> 5.75 millones,
un rancho de 64 229 <a href="https://es.wikipedia.org/wiki/Acre_(unidad_de_superficie)" title="Acre (unidad de superficie)"><span style="color: #3366cc;">acre</span></a> (260 km²),
antes conocido como "The Big Muddy Ranch" (El Gran Rancho de Lodo, en
español), ubicado entre dos condados de <a href="https://es.wikipedia.org/wiki/Oreg%C3%B3n" title="Oregón"><span style="color: #3366cc;">Oregón</span></a> (<a href="https://es.wikipedia.org/wiki/Condado_de_Wasco" title="Condado de Wasco"><span style="color: #3366cc;">condado de Wasco</span></a> y <a href="https://es.wikipedia.org/wiki/Condado_de_Jefferson_(Oreg%C3%B3n)" title="Condado de Jefferson (Oregón)"><span style="color: #3366cc;">condado de
Jefferson</span></a>).<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Carter133-82"><span style="color: #3366cc;">79</span></a></sup>Fue renombrado "Rancho
Rajnísh" y Osho se trasladó allí el 29 de agosto.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Carter136138-83"><span style="color: #3366cc;">80</span></a></sup>Las primeras reacciones de las
comunidades locales fueron de hostilidad a tolerancia, según la distancia del
rancho.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-84"><span style="color: #3366cc;">81</span></a></sup>Al cabo de 3 años se produjeron una
serie de batallas legales, principalmente por el uso del terreno.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-CL339341-85"><span style="color: #3366cc;">82</span></a></sup>En mayo de 1982, los residentes del
Rancho Rajnísh votaron a favor de incorporarlo como la ciudad de <a href="https://es.wikipedia.org/wiki/Rajnishpuram" title="Rajnishpuram"><span style="color: #3366cc;">Rajnishpuram</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-CL339341-85"><span style="color: #3366cc;">82</span></a></sup>Los conflictos con los residentes
locales se volvieron más amargos y, en los años siguientes, la comuna fue
objeto de una constante y coordinada presión de diversas coaliciones.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-CL339341-85"><span style="color: #3366cc;">82</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-CNR215-86"><span style="color: #3366cc;">83</span></a></sup>La postura de sus dirigentes fue
intransigente, de confrontación e impaciente: sus conductas fueron implícitamente
amenazadoras, y los cambios reiterados de los planes fijados de la comuna
parecían un engaño intencionado.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Abbot78-87"><span style="color: #3366cc;">84</span></a></sup>En cierto momento, la comuna trajo de
varias ciudades de Estados Unidos a un gran número de personas sin hogares en
un fallido intento de cambiar el resultado de una elección, antes de soltarlos
en los alrededores de las ciudades y dejar que el Estado de Oregón los
regresara a sus ciudades de origen a expensas del estado. Los sanniasins
comunes ignoraban y/o no compartían el juego sucio del escuadrón que
administraba la comuna, sino que se centraron en el trabajo diario de la
meditación y la elaboración de una vida destinada a ser un modelo global. No
compartieron la paranoia de estas acciones y algunos estaban avergonzados por
ello.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Zaitz4-88"><span style="color: #3366cc;">85</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Zaitz5-89"><span style="color: #3366cc;">86</span></a></sup><o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="background: rgb(248, 249, 250); text-align: center;"><a href="https://es.wikipedia.org/wiki/Archivo:Osho_Drive_By.jpg"><span face=""Arial",sans-serif" style="color: #3366cc; font-size: 10pt; line-height: 107%; mso-fareast-language: ES-PE; mso-no-proof: yes; text-decoration: none; text-underline: none;"><!--[if gte vml 1]><v:shape id="Imagen_x0020_3" o:spid="_x0000_i1025"
type="#_x0000_t75" alt="https://upload.wikimedia.org/wikipedia/commons/thumb/e/e1/Osho_Drive_By.jpg/300px-Osho_Drive_By.jpg"
href="https://es.wikipedia.org/wiki/Archivo:Osho_Drive_By.jpg" style='width:225pt;
height:150.75pt;visibility:visible;mso-wrap-style:square' o:button="t">
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image003.jpg"
o:title="300px-Osho_Drive_By"/>
</v:shape><![endif]--><!--[if !vml]--><span style="mso-ignore: vglayout;"><img alt="https://upload.wikimedia.org/wikipedia/commons/thumb/e/e1/Osho_Drive_By.jpg/300px-Osho_Drive_By.jpg" border="0" height="201" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image003.jpg" v:shapes="Imagen_x0020_3" width="300" /></span><!--[endif]--></span></a><span face=""Arial",sans-serif" style="color: #202122; font-size: 10pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(248, 249, 250); line-height: 16.8pt;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Osho
recibido por <i>sanniasins</i> en uno de los paseos diarios en
Rajnishpuram, durante el Primer Festival del Rancho (1982).<o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Osho vivió en una <a href="https://es.wikipedia.org/wiki/Caravana_(veh%C3%ADculo)" title="Caravana (vehículo)"><span style="color: #3366cc;">caravana (casa móvil)</span></a> al
lado de una piscina cubierta y otras instalaciones. No dio discursos y solo vio
a la mayoría de los residentes cuando, a diario, pasaba lentamente con su coche,
ya que estaban junto a la carretera.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF26-90"><span style="color: #3366cc;">87</span></a></sup>Él ganó notoriedad por los
muchos <a href="https://es.wikipedia.org/wiki/Rolls-Royce" title="Rolls-Royce"><span style="color: #3366cc;">Rolls-Royces</span></a> comprados
para su uso, finalmente sumaron 93 vehículos.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-91"><span style="color: #3366cc;">88</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-92"><span style="color: #3366cc;">89</span></a></sup>Esto lo convirtió en el mayor
propietario de automóviles en el mundo.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Hindu-93"><span style="color: #3366cc;">90</span></a></sup>Sus seguidores se propusieron
finalmente expandir esa colección hasta llegar a 365 Rolls-Royces: uno
para cada día del año.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Hindu-93"><span style="color: #3366cc;">90</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">En 1981, Osho dio a Sheela un <a href="https://es.wikipedia.org/wiki/Mandato_(pol%C3%ADtica)" title="Mandato (política)"><span style="color: #3366cc;">mandato</span></a> limitado
y removió los límites al año siguiente.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-SJP378-94"><span style="color: #3366cc;">91</span></a></sup>En 1983, Sheela anunció que en adelante
él solo hablaría con ella.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-94-95"><span style="color: #3366cc;">92</span></a></sup>Más tarde él afirmaría que ella lo
mantuvo ignorante.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-SJP378-94"><span style="color: #3366cc;">91</span></a></sup>Varios <i>sanniasins</i> expresaron
dudas sobre si Sheela representaba adecuadamente a Osho, y varios disidentes
dejaron Rajnishpuram en protesta por su liderazgo autocrático.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-93-96"><span style="color: #3366cc;">93</span></a></sup>Debido a los matrimonios arreglados,
los <i>sanniasins</i> sin la ciudadanía estadounidense experimentaron
problemas de visado que algunos intentaron superar.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF25-97"><span style="color: #3366cc;">94</span></a></sup>En este sentido, los administradores
de la comuna intentaron resolver la propia dificultad de Osho por declararlo
como la cabeza de una religión, "rajnishismo":<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF26-90"><span style="color: #3366cc;">87</span></a></sup>en noviembre de 1981 Osho solicitó un
permiso de residencia como un trabajador religioso, el cual fue negado por el
argumento de que no podría dirigir una religión mientras esté enfermo y en
silencio.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF26-90"><span style="color: #3366cc;">87</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Mullan135-98"><span style="color: #3366cc;">95</span></a></sup>Esta decisión se anuló posteriormente
por defectos procesales y tres años después, en 1984, se le concedió permiso
para quedarse como líder religioso.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Mullan136-99"><span style="color: #3366cc;">96</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF26-90"><span style="color: #3366cc;">87</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Durante los años en Oregón se observó un mayor énfasis en la
predicción de Osho de que el mundo podría ser destruido por una guerra nuclear
u otros desastres en algún momento de la década de 1990.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Wallis156-100"><span style="color: #3366cc;">97</span></a></sup>Osho ya lo había dicho desde 1964 que
"la tercera y última guerra está en camino" y frecuentemente hablaba
de la necesidad de una "nueva humanidad" para evitar el suicidio
global.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Wallis157-101"><span style="color: #3366cc;">98</span></a></sup>Ahora esto se convirtió en la base
para un nuevo exclusivismo, y en un artículo de 1983 en el Boletín de la
Fundación Rajnísh anunciando que "el rajnishismo está creando un Arca de
Noé de la consciencia... yo les digo que, a excepción de esto no hay otra manera",
aumentó el sentido de urgencia en la construcción de la comuna de Oregón.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Wallis157-101"><span style="color: #3366cc;">98</span></a></sup>En marzo de 1984, Sheela anunció que
Osho había predicho la muerte de dos tercios de la humanidad por el <a href="https://es.wikipedia.org/wiki/Sida" title="Sida"><span style="color: #3366cc;">sida</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Wallis157-101"><span style="color: #3366cc;">98</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JSG131-102"><span style="color: #3366cc;">99</span></a></sup>Se exigió a los <i>sanniasins</i> que
cuando tuvieran relaciones sexuales utilizaran guantes de goma y <a href="https://es.wikipedia.org/wiki/Condones" title="Condones"><span style="color: #3366cc;">condones</span></a>, y que evitaran los besos, medidas
ampliamente representadas en la prensa como una reacción exagerada y extrema
puesto que en ese momento los condones normalmente no eran recomendados para
la <a href="https://es.wikipedia.org/wiki/Sida#Prevenci.C3.B3n" title="Sida"><span style="color: #3366cc;">prevención del sida</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-103"><span style="color: #3366cc;">100</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-RP155-158-104"><span style="color: #3366cc;">101</span></a></sup>En una ocasión, Osho catalogó a este
enfoque como un ardid para despertar a la gente, y para que dejen de
preocuparse en trivialidades, todo esto sin dejar de considerar que el mundo
está realmente en posición de cometer un suicidio global.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-PLX7-105"><span style="color: #3366cc;">102</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Durante su estancia en Rajnishpuram, Osho dictó tres libros bajo
la influencia del <a href="https://es.wikipedia.org/wiki/%C3%93xido_nitroso" title="Óxido nitroso"><span style="color: #3366cc;">óxido nitroso</span></a> que le fue administrado por
su dentista personal durante las sesiones de su tratamiento odontológico: <i>Vislumbres
de una Infancia Dorada</i>, <i>Notas de un Loco</i> y <i>Libros
Que He Amado</i>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-106"><span style="color: #3366cc;">103</span></a></sup>Más tarde Sheela declaró que Osho
tomaba sesenta miligramos de <a href="https://es.wikipedia.org/wiki/Diazepam" title="Diazepam"><span style="color: #3366cc;">diazepam</span></a> todos los días para mantener la
calma y que era <i>adicto</i> al óxido nitroso.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Spiegel-107"><span style="color: #3366cc;">104</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Storr59-108"><span style="color: #3366cc;">105</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-109"><span style="color: #3366cc;">106</span></a></sup>Osho negó estas acusaciones al ser
interrogado sobre ello por los periodistas.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Spiegel-107"><span style="color: #3366cc;">104</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-110"><span style="color: #3366cc;">107</span></a></sup><o:p></o:p></span></p>
<h4 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 10.5pt;">Ataque bioterrorista de 1984</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=7" title="Editar sección: Ataque bioterrorista de 1984"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 10.5pt;"><o:p></o:p></span></h4>
<p class="MsoNormal" style="background: white;"><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9pt; line-height: 107%;">Artículo
principal:</span></i><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt; line-height: 107%;"> </span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt; line-height: 107%;"><a href="https://es.wikipedia.org/wiki/Ataque_bioterrorista_rajnishe_de_1984" title="Ataque bioterrorista rajnishe de 1984"><span style="color: #3366cc;">Ataque
bioterrorista rajnishe de 1984</span></a><i><o:p></o:p></i></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Para beneficio de Sheela, Osho la había preparado en su función
con la prensa, y durante su periodo de silencio público declaró en privado que
cuando Sheela hablaba, lo hacía en representación de él.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Zaitz1-111"><span style="color: #3366cc;">108</span></a></sup>También la había apoyado cuando las
disputas sobre su comportamiento surgían dentro de la dirigencia de la comuna,
pero en la primavera de 1984, cuando la tensión entre el círculo interno
alcanzó su punto máximo, se convocó una reunión con Sheela y su personal
interno.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Zaitz1-111"><span style="color: #3366cc;">108</span></a></sup>De acuerdo al testimonio de Swami
Devageet (Charles Harvey Newman)<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-DevageetTest-112"><span style="color: #3366cc;">109</span></a></sup> ella fue amonestada frente a los
demás, declarando Osho que su casa, y no de ella, era el centro de la comuna.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Zaitz1-111"><span style="color: #3366cc;">108</span></a></sup>También dice haber advertido que
cualquiera que se acercara a él se volvería inevitablemente un blanco para
Sheela.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Zaitz1-111"><span style="color: #3366cc;">108</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Varios meses después, el 30 de octubre de 1984, terminó su
periodo de silencio público, anunciando que era momento de "hablar sus
propias verdades".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF27-113"><span style="color: #3366cc;">110</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-114"><span style="color: #3366cc;">111</span></a></sup>En julio de 1985, volvió a los
discursos públicos diarios en el salón de meditación de 2 <a href="https://es.wikipedia.org/wiki/Acre_(unidad_de_superficie)" title="Acre (unidad de superficie)"><span style="color: #3366cc;">acre</span></a> (8100 m²),
contra los deseos de Sheela de acuerdo a las declaraciones que él hizo a la
prensa.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-115"><span style="color: #3366cc;">112</span></a></sup>El 16 de septiembre de 1985, pocos
días después de que Sheela y todo su equipo directivo hubieran dejado
repentinamente la comuna para ir a Europa, Osho sostuvo una conferencia de
prensa en la que llamó a Sheela y a sus socios una "banda de
fascistas".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF2-108-116"><span style="color: #3366cc;">113</span></a></sup>Los acusó de haber cometido una
serie de delitos graves, la mayoría de estos se remontan a 1984, e invitó a las
autoridades a que investigaran.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF2-108-116"><span style="color: #3366cc;">113</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Los delitos alegados, que él afirmó que habían sido cometidos
sin su conocimiento o consentimiento, incluían el intento de asesinato de su
médico personal, el envenenamiento de funcionarios públicos, <a href="https://es.wikipedia.org/wiki/Escucha_telef%C3%B3nica" title="Escucha telefónica"><span style="color: #3366cc;">escuchas telefónicas</span></a> y <a href="https://es.wikipedia.org/wiki/Espionaje" title="Espionaje"><span style="color: #3366cc;">espionaje</span></a> dentro de la comuna y dentro de
su propia casa, y un <a href="https://es.wikipedia.org/wiki/Ataque_bioterrorista_rajnishe_de_1984" title="Ataque bioterrorista rajnishe de 1984"><span style="color: #3366cc;">ataque
bioterrorista</span></a> a los ciudadanos de <a href="https://es.wikipedia.org/wiki/The_Dalles" title="The Dalles"><span style="color: #3366cc;">The Dalles, Oregón</span></a>, usando <a href="https://es.wikipedia.org/wiki/Salmonella" title="Salmonella"><span style="color: #3366cc;">Salmonella</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF2-108-116"><span style="color: #3366cc;">113</span></a></sup>Si bien sus denuncias fueron
recibidas inicialmente con escepticismo por los observadores externos,<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-nytimesroiled-117"><span style="color: #3366cc;">114</span></a></sup>en una posterior investigación de
las autoridades estadounidenses se confirmaron esas acusaciones y dieron lugar
a la condena de Sheela y varios de sus lugartenientes.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-LFC233238-118"><span style="color: #3366cc;">115</span></a></sup>El 30 de septiembre de 1985, Osho
negó que él era un maestro religioso.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-sc85-119"><span style="color: #3366cc;">116</span></a></sup>Sus discípulos quemaron 5000 copias
del <i>Libro del rajnishismo</i>, una compilación de 78 páginas de sus
enseñanzas que definían "rajnishismo" como "una religión sin
religión".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-sc85-119"><span style="color: #3366cc;">116</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-tl85-120"><span style="color: #3366cc;">117</span></a></sup>Él dijo que ordenó la quema de
libros para librar a la secta de los últimos vestigios de la influencia de
Sheela, cuyas ropas fueron también "puestas a la hoguera".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-sc85-119"><span style="color: #3366cc;">116</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">El ataque de la salmonella se señaló como el primer caso
confirmado de terrorismo químico o biológico que se ha producido en los Estados
Unidos.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-121"><span style="color: #3366cc;">118</span></a></sup>Osho declaró que porque estaba en
silencio y aislamiento, reuniéndose solo con Sheela, no estaba al tanto de los
crímenes cometidos por la dirección de Rajnishpuram hasta que Sheela y su
"pandilla" se fueron y los <i>sanniasins</i> se acercaran a
informarle.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-UM118-122"><span style="color: #3366cc;">119</span></a></sup>Algunos comentaristas dijeron que,
en su opinión, Sheela estaba siendo utilizada como un chivo expiatorio.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-UM118-122"><span style="color: #3366cc;">119</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-TLS205-123"><span style="color: #3366cc;">120</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF2-109-124"><span style="color: #3366cc;">121</span></a></sup>Otros han señalado al hecho de que
aunque Sheela haya espiado el cuarto de vivienda de Osho y haya puesto sus
grabaciones a disposición de las autoridades estadounidenses como parte de su
propia declaración pactada de culpabilidad, no hay evidencia que haya salido a
la luz de que Osho haya sido parte de estos crímenes.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-125"><span style="color: #3366cc;">122</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF50-126"><span style="color: #3366cc;">123</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JSG210-127"><span style="color: #3366cc;">124</span></a></sup>Sin embargo, Gordon (1987) informa
de que Charles Turner, <a href="https://en.wikipedia.org/wiki/David_Frohnmayer" title="en:David Frohnmayer"><span style="color: #3366cc;">David Frohnmayer</span></a> y
otros agentes del orden que habían examinado las declaraciones juradas nunca lo
difundieron públicamente y quienes escucharon cientos de horas de grabaciones
de la cinta, le insinuaron que Osho era culpable de más delitos que aquellos
por los que finalmente fue procesado.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Gordon210241-128"><span style="color: #3366cc;">125</span></a></sup>Frohnmayer afirmó que la filosofía
de Osho no estaba "desaprobando la intoxicación" y que sintió que él
y Sheela habían sido "realmente malvados".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Gordon210241-128"><span style="color: #3366cc;">125</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Según el testimonio judicial de Ma Ava (Ava Ávalos), una
discípula prominente, Sheela puso para sus asociados una grabación de una
reunión que ella había tenido con Osho acerca de la "necesidad de matar
personas" con el fin de fortalecer la débil determinación de los <i>sanniasins</i> a
participar en su sanguinaria conspiración: "Ella volvió a la reunión y
[...] empezó a reproducir la cinta. Fue un poco difícil escuchar lo que él
estaba diciendo. [...] Y la esencia de la respuesta de Bhagwan, sí, iba a ser
necesario matar personas para permanecer en Oregón. Y que realmente matar
personas no era una cosa tan mala. Y que Hitler en realidad era un gran hombre,
aunque él (Osho) no pudo decir eso públicamente ya que eso nadie entendería.
Hitler tenía gran visión".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Zaitz5-89"><span style="color: #3366cc;">86</span></a></sup>Sheela inició sus intentos de
asesinar a la compañera íntima y cuidadora de Osho, Ma Yoga Vivek, y a su
médico personal, Swami Devaraj (Dr. George Meredith), porque ella sintió que
ellos eran una amenaza para Osho. Avalos afirmó que Sheela y Vivek se hicieron
enemigas desde el principio, en el establecimiento de la comuna Rajnísh en
Pune, India. De acuerdo a Avalos, Sheela estaba celosa de la cercanía y de la
influencia que ella ejercía sobre Osho, y declaró que Sheela convenció a sus
seguidores de que Vivek estaba conspirando con Devaraj para matar a Bhagwan.
Sheela también había grabado secretamente una conversación entre Devaraj y Osho
"en el cual el médico estuvo de acuerdo en conseguir las drogas que el
gurú quería para asegurarse una muerte tranquila si es que él decidía quitarse
la vida".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Zaitz5-89"><span style="color: #3366cc;">86</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-dow1-129"><span style="color: #3366cc;">126</span></a></sup><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Sentencia</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=8" title="Editar sección: Sentencia"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">El 23 de octubre de 1985, un jurado federal emitió treinta y
cinco cargos contra Osho y muchos otros discípulos por conspiración de evadir
las leyes de inmigración.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF2-110-130"><span style="color: #3366cc;">127</span></a></sup>La acusación era a puerta cerrada,
pero la noticia fue llevada al abogado de Osho.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF2-110-130"><span style="color: #3366cc;">127</span></a></sup>Las negociaciones para permitir a
Osho entregarse a las autoridades en Portland si una orden de arresto fuera
emitida fracasó.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF2-110-130"><span style="color: #3366cc;">127</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-LFC232-131"><span style="color: #3366cc;">128</span></a></sup>Rumores de una toma de posesión por
parte de la <a href="https://es.wikipedia.org/wiki/Guardia_Nacional_de_los_Estados_Unidos" title="Guardia Nacional de los Estados Unidos"><span style="color: #3366cc;">Guardia
Nacional de los Estados Unidos</span></a> y una planificada detención
violenta de Osho, dio lugar a inquietudes y temores a disparos.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-PalSha52-132"><span style="color: #3366cc;">129</span></a></sup>Sobre la base de las grabaciones de
Sheela, las autoridades manifestaron la creencia de que existió un plan donde a
las mujeres y niños "sanniasins" se les requiriera para servir de
escudos humanos, en caso de que las autoridades hubiesen intentado arrestar a
Osho en la comuna.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Gordon210241-128"><span style="color: #3366cc;">125</span></a></sup>El 28 de octubre de 1985, Osho y un
pequeño número de <i>sanniasins</i> que lo acompañaban fueron
arrestados sin una autorización legal y a punta de pistola a bordo de un
alquilado <a href="https://es.wikipedia.org/wiki/Learjet" title="Learjet"><span style="color: #3366cc;">Learjet</span></a> en una pista de aterrizaje
en <a href="https://es.wikipedia.org/wiki/Carolina_del_Norte" title="Carolina del Norte"><span style="color: #3366cc;">Carolina del Norte</span></a>;
de acuerdo a las autoridades federales, el grupo estaba camino a las <a href="https://es.wikipedia.org/wiki/Bermudas" title="Bermudas"><span style="color: #3366cc;">Bermudas</span></a> para evitar ser procesados.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-133"><span style="color: #3366cc;">130</span></a></sup> $58 000 dólares en
efectivo, 35 relojes y brazaletes valorados en $1 millón fueron encontrados en
la aeronave.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-PalSha52-132"><span style="color: #3366cc;">129</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-134"><span style="color: #3366cc;">131</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF2-111-135"><span style="color: #3366cc;">132</span></a></sup>Por lo que todos dicen, Osho no
había sido informado del inminente arresto ni de la razón del viaje.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-LFC232-131"><span style="color: #3366cc;">128</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Osho fue separado de los demás y, a pesar del hecho de que no
había siquiera órdenes de detención, se negaron a darle la libertad bajo
fianza. Después de haber estado detenido durante siete días en <a href="https://es.wikipedia.org/wiki/Charlotte" title="Charlotte"><span style="color: #3366cc;">Charlotte</span></a> (Carolina del Norte), se le
dijeron a los abogados de Osho que él estaba siendo enviado en avión a la
prisión de Oregón, en Portland, para ser juzgado. En consecuencia, todos
regresaron a Portland para concurrir con el avión. Solo que, cuando llegó, Osho
no estaba en él. Lejos de ser enviado en avión de vuelta a Oregón, Osho fue
trasladado clandestinamente a la ciudad de Oklahoma. Allí Osho fue retenido
incomunicado y forzado a registrarse bajo el seudónimo de David Washington, en
la cárcel del condado de Oklahoma. De acuerdo a Osho, "La idea era que si
yo escribo David Washington y firmo David Washington, puedo ser asesinado,
envenenado, destrozado y no habrá ninguna prueba de que alguna vez haya entrado
a la cárcel [...]"<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-136"><span style="color: #3366cc;">133</span></a></sup>Eventos subsecuentes indican que es
probable que haya sido envenenado con el metal pesado talium (un tipo de veneno
que destruye la resistencia del cuerpo contra enfermedades), mientras se
encontraba en esa prisión y en la Penitenciaría Federal de <a href="https://es.wikipedia.org/wiki/El_Reno_(Oklahoma)" title="El Reno (Oklahoma)"><span style="color: #3366cc;">El Reno (Oklahoma)</span></a> (lugar
donde finalmente fue localizado por sus abogados para traerlo de regreso a
Portland).<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-137"><span style="color: #3366cc;">134</span></a></sup><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(248, 249, 250); line-height: 16.8pt;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Investigación
(19 de noviembre de 1981) del Servicio de Inmigración y Naturalización de los
Estados Unidos acerca de un posible fraude de inmigración de los miembros del
movimiento osho en Oregón. Página 1.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(248, 249, 250); line-height: 16.8pt;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Página 2.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(248, 249, 250); line-height: 16.8pt;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Página 3.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">El encarcelamiento de Osho y su transferencia a través del país
se convirtieron en un espectáculo internacional, donde Osho fue exhibido con
esposas. A los funcionarios les tomó los diez días completos disponibles
legalmente transferirlo a Portland para la <a href="https://es.wikipedia.org/wiki/Acusaci%C3%B3n" title="Acusación"><span style="color: #3366cc;">acusación</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-LFC234-235-138"><span style="color: #3366cc;">135</span></a></sup>Después de comenzar a declararse
"no culpable" de todos los cargos y ser liberado bajo fianza, Osho,
por consejo de sus abogados, accedió a una "<a href="https://es.wikipedia.org/wiki/Doctrina_Alford" title="Doctrina Alford"><span style="color: #3366cc;">Declaración de Alford</span></a>" ―un tipo de
declaración de culpabilidad a través del cual el sospechoso no admite la culpa
pero admite que hay suficiente evidencia como para probarla más allá de una
duda razonable― a 2 de los 35 cargos en su contra: un cargo por tener un
intento oculto de residir permanentemente en los Estados Unidos en el momento
de su solicitud original de visado en 1981 y otro por haber conspirado en tener
"sanniasins" dentro de matrimonios falsos para que puedan adquirir
una residencia en Estados Unidos.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JSG201-139"><span style="color: #3366cc;">136</span></a></sup>Bajo el acuerdo de sus abogados
hecho con la oficina del fiscal de Estados Unidos, se le concedió una sentencia
suspendida de 10 años, 5 años de libertad condicional y una multa de
$400 000 por costos de sanciones y procesamientos, acordó salir de los Estados
Unidos y no podía regresar durante al menos cinco años sin el permiso del <a href="https://es.wikipedia.org/wiki/Fiscal_general_de_los_Estados_Unidos" title="Fiscal general de los Estados Unidos"><span style="color: #3366cc;">fiscal
general de los Estados Unidos</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Latkin342-140"><span style="color: #3366cc;">137</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-LFC233238-118"><span style="color: #3366cc;">115</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF2-111-135"><span style="color: #3366cc;">132</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-141"><span style="color: #3366cc;">138</span></a></sup><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Gira Mundial y el Retorno a Pune:
1985-1990</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=9" title="Editar sección: Gira Mundial y el Retorno a Pune: 1985-1990"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Después de su salida de los Estados Unidos, Osho regresó a la
India, aterrizando en <a href="https://es.wikipedia.org/wiki/Delhi" title="Delhi"><span style="color: #3366cc;">Delhi</span></a> el 17 de
noviembre. Fue recibido como héroe por sus discípulos indios y denunció a los
Estados Unidos, diciendo que el mundo debe "poner al monstruo Estados
Unidos en su lugar" y que "O a Estados Unidos se le calla o Estados
Unidos constituirá el fin del mundo".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-142"><span style="color: #3366cc;">139</span></a></sup>Luego se quedó por seis semanas
en <a href="https://es.wikipedia.org/wiki/Himachal_Pradesh" title="Himachal Pradesh"><span style="color: #3366cc;">Himachal Pradesh</span></a>.
Cuando las visas de los no-indios en su grupo habían sido revocadas, se
trasladó a <a href="https://es.wikipedia.org/wiki/Katmand%C3%BA" title="Katmandú"><span style="color: #3366cc;">Katmandú</span></a> (<a href="https://es.wikipedia.org/wiki/Nepal" title="Nepal"><span style="color: #3366cc;">Nepal</span></a>),
y habló dos veces al día durante los siguientes dos meses. En febrero, el
gobierno nepalí rehusó a otorgar visados a sus visitantes y asistentes. Unos
meses más tarde Osho abandona Nepal y se embarca en un tour mundial. Viaja
a <a href="https://es.wikipedia.org/wiki/Creta" title="Creta"><span style="color: #3366cc;">Creta</span></a>, donde se le concede una visa de turista
de 30 días. Pero tan solo 18 días después, la policía del Servicio de
Inteligencia Nacional de Grecia entra violentamente en la casa donde se aloja,
lo arresta a punta de pistola y lo deporta. Los medios de comunicación griegos
indican que la presión del gobierno y la iglesia provocaron la intervención de la
policía. Luego voló a <a href="https://es.wikipedia.org/wiki/Ginebra_(Suiza)" title="Ginebra (Suiza)"><span style="color: #3366cc;">Ginebra (Suiza)</span></a>, luego a <a href="https://es.wikipedia.org/wiki/Estocolmo" title="Estocolmo"><span style="color: #3366cc;">Estocolmo</span></a> y a <a href="https://es.wikipedia.org/wiki/Londres" title="Londres"><span style="color: #3366cc;">Londres</span></a>, pero en cada caso fue negada su
entrada. Luego <a href="https://es.wikipedia.org/wiki/Canad%C3%A1" title="Canadá"><span style="color: #3366cc;">Canadá</span></a> negó el permiso
de aterrizaje, así que su avión regresó al aeropuerto de <a href="https://es.wikipedia.org/w/index.php?title=Shannon,_County_Clare&action=edit&redlink=1" title="Shannon, County Clare (aún no redactado)"><span style="color: #dd3333;">Shannon</span></a>, <a href="https://es.wikipedia.org/wiki/Irlanda" title="Irlanda"><span style="color: #3366cc;">Irlanda</span></a>, para abastecerse de combustible. Allí
se le permitió permanecer por dos semanas, en un hotel en <a href="https://es.wikipedia.org/wiki/Limerick" title="Limerick"><span style="color: #3366cc;">Limerick</span></a>, con la condición de no salir o dar
charlas. Durante las siguientes semanas, Osho visita o solicita permiso de
visitar varios países en Europa y América. Todos estos países se niegan a
otorgarle una visa de visitante o revocan la visa otorgada tras su llegada y lo
obligan a partir. Algunos incluso niegan el permiso de aterrizaje para su
avión, tal como sucedió con Canadá. Después a Osho se le otorga una cédula de
identidad uruguaya, un año de residencia provisional y una posibilidad de
residencia permanente, así que el grupo se establece, teniendo como
parada <a href="https://es.wikipedia.org/wiki/Madrid" title="Madrid"><span style="color: #3366cc;">Madrid</span></a>, donde el avión fue rodeado por
la <i><a href="https://es.wikipedia.org/wiki/Guardia_Civil" title="Guardia Civil"><span style="color: #3366cc;">Guardia Civil</span></a></i>.
Le es permitido pasar una noche en <a href="https://es.wikipedia.org/wiki/Dakar" title="Dakar"><span style="color: #3366cc;">Dakar</span></a>,
luego continuó para <a href="https://es.wikipedia.org/wiki/Recife" title="Recife"><span style="color: #3366cc;">Recife</span></a> y <a href="https://es.wikipedia.org/wiki/Montevideo" title="Montevideo"><span style="color: #3366cc;">Montevideo</span></a>. En <a href="https://es.wikipedia.org/wiki/Uruguay" title="Uruguay"><span style="color: #3366cc;">Uruguay</span></a>, el grupo se trasladó a una casa
en <a href="https://es.wikipedia.org/wiki/Punta_del_Este" title="Punta del Este"><span style="color: #3366cc;">Punta del Este</span></a> donde
Osho empieza a hablar públicamente. El gobierno de este país programa una
conferencia de prensa para el 14 de mayo durante la cual anunciará que se
otorgará residencia permanente a Osho en Uruguay. El Presidente de Uruguay,
Sanguinetti, más tarde admite que recibió una llamada de Estados Unidos la
noche anterior a la conferencia de prensa. En esta llamada se le dijo que si
permitía a Osho la estancia en Uruguay, la deuda de seis millones de dólares
que Uruguay tenía con Estados Unidos debía ser pagada inmediatamente y no se
autorizarían más préstamos. El 18 de junio Osho recibe la orden de abandonar
Uruguay.<sup>[<i><a href="https://es.wikipedia.org/wiki/Wikipedia:Verificabilidad" title="Wikipedia:Verificabilidad"><span style="color: #3366cc;">cita requerida</span></a></i>]</sup> Una
visa de dos semanas fue organizada para Jamaica, pero a su llegada en <a href="https://es.wikipedia.org/wiki/Kingston" title="Kingston"><span style="color: #3366cc;">Kingston</span></a>, la policía dio al grupo 12 horas
para salir. Reabasteciendo el combustible en Gander (Ciudad de la <a href="https://es.wikipedia.org/wiki/Isla_de_Terranova" title="Isla de Terranova"><span style="color: #3366cc;">Isla de Terranova</span></a> de Canadá) y en Madrid,
Osho regresó a Bombay, India, el 30 de julio de 1986.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-143"><span style="color: #3366cc;">140</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-144"><span style="color: #3366cc;">141</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-145"><span style="color: #3366cc;">142</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">En enero de 1987, Osho regresó al <i>ashram</i> en
Pune,<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF29-146"><span style="color: #3366cc;">143</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JSG223-147"><span style="color: #3366cc;">144</span></a></sup>donde sostuvo todos los días
discursos en las tardes, excepto cuando era interrumpido por su intermitente
mala salud.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF34-148"><span style="color: #3366cc;">145</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-TLS197-198-149"><span style="color: #3366cc;">146</span></a></sup>Las publicaciones y terapias se
reanudaron y el ashram empezó a crecer,<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF34-148"><span style="color: #3366cc;">145</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-TLS197-198-149"><span style="color: #3366cc;">146</span></a></sup> ahora como una
"Multiversidad" donde la terapia actuaba como un puente para la
meditación.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-TLS197-198-149"><span style="color: #3366cc;">146</span></a></sup>Osho diseñó nuevos métodos de
"terapias para la meditación" tales como la "Rosa Mística"
y por primera vez en más de diez años, él empieza a guiar personalmente la
meditación al final de los discursos de las tardes.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF34-148"><span style="color: #3366cc;">145</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-TLS197-198-149"><span style="color: #3366cc;">146</span></a></sup>Sus discípulos occidentales no
formaron grandes comunas, la mayoría prefería la vida independiente y
ordinaria.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF3233-150"><span style="color: #3366cc;">147</span></a></sup>Los ropajes Rojo/Naranja y el <i>mala</i> se
abandonaron en gran medida, habiendo sido opcionales desde 1985.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-TLS197-198-149"><span style="color: #3366cc;">146</span></a></sup>El uso de túnicas de color rojo
―solo dentro de las instalaciones del <i>ashram</i>― fue reintroducido en
el verano de 1989, junto con las túnicas blancas usadas para la meditación de
la tarde y las túnicas negras para los líderes de grupo.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-TLS197-198-149"><span style="color: #3366cc;">146</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">En noviembre de 1987, Osho expresó la convicción de que su salud
se estaba deteriorando (náuseas, fatiga, dolor en las extremidades y la falta
de resistencia a las infecciones) debido a la intoxicación por parte de las
autoridades de Estados Unidos mientras estaba en prisión.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF3536-151"><span style="color: #3366cc;">148</span></a></sup>Sus médicos y su exabogado, Philip
J. Toelkes (Swami Prem Niren), presentaron la hipótesis de que ―como sus
síntomas se concentraban en el lado derecho del cuerpo―<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF3536-151"><span style="color: #3366cc;">148</span></a></sup> debía de haber dormido sobre su
lado derecho encima de colchones (en cárceles de Carolina del Norte, Oklahoma y
finalmente en Portland) deliberadamente <a href="https://es.wikipedia.org/wiki/Radiaci%C3%B3n" title="Radiación"><span style="color: #3366cc;">irradiados</span></a> con <a href="https://es.wikipedia.org/wiki/Talio" title="Talio"><span style="color: #3366cc;">talio</span></a>,
pero no hubo ninguna prueba contundente.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-PalSha148-152"><span style="color: #3366cc;">149</span></a></sup>El fiscal estadounidense Charles H.
Hunter describió esto como una "completa ficción". Otra explicación
menos siniestra es que Osho ―a quien se le había diagnosticado diabetes muchos
años atrás― habría sufrido una serie de problemas sistémicos en las etapas
finales de su enfermedad crónica, quizá exacerbadas por el estrés que
experimentó en la cárcel<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-153"><span style="color: #3366cc;">150</span></a></sup> y por el uso de <a href="https://es.wikipedia.org/wiki/%C3%93xido_nitroso" title="Óxido nitroso"><span style="color: #3366cc;">óxido nitroso</span></a> y <a href="https://es.wikipedia.org/wiki/Diazepam" title="Diazepam"><span style="color: #3366cc;">diazepam</span></a> en los <a href="https://es.wikipedia.org/wiki/A%C3%B1os_ochenta" title="Años ochenta"><span style="color: #3366cc;">años ochenta</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-154"><span style="color: #3366cc;">151</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Desde principios de 1988, los discursos de Osho se centraron
exclusivamente en el <a href="https://es.wikipedia.org/wiki/Zen" title="Zen"><span style="color: #3366cc;">Zen</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF34-148"><span style="color: #3366cc;">145</span></a></sup>A finales de diciembre, declaró que
no quería ser nombrado "Bhagwan Shri Rajnísh", y en febrero de 1989,
solicitado por sus discípulos, adoptó el nombre "<a href="https://en.wikipedia.org/wiki/Osh%C5%8D" title="en:Oshō"><span style="color: #3366cc;">Osho</span></a> Rajnísh", abreviado a
"Osho" en septiembre.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF34-148"><span style="color: #3366cc;">145</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-S%C3%BCss30-155"><span style="color: #3366cc;">152</span></a></sup>Asimismo, solicitó que todas las
marcas anteriores con Rajnísh se renombraran a nivel internacional a OSHO.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-156"><span style="color: #3366cc;">153</span></a></sup>Él explica que este nombre deriva de
la palabra <i>oceanic</i>, creada por <a href="http://www.studyreligion.org/concerns/beyond.html"><span style="color: #3366cc;">William James</span></a>, que significa disolviéndose en
el océano y que en el lejano Oriente quiere decir El Bendecido, sobre quien el
cielo vierte flores. Pronunció su último discurso público en abril de 1989, a
partir de entonces simplemente se sentó en silencio con sus seguidores, y
descansando para recuperarse de sus problemas de salud. En julio su salud
mejora y aparece dos veces a dar <i>dárshanas</i> silenciosos durante
el Festival, ahora llamado Celebración de Luna Llena de Osho. En agosto de
1989, comienza a aparecer diariamente en el Auditorio Gautama el Buda para
el <i>dárshana</i> de las tardes. Inaugura un grupo especial de
sanniasins en túnicas blancas, llamado "Osho White Robe Brotherhood"
(Hermandad de las Túnicas Blancas de Osho), luego solicita a todos los
sanniasins y no sanniasins que asistan al <i>dárshana</i> de las
tardes, y que utilicen los ropajes blancos. Después de celebrar su cumpleaños,
el 11 de diciembre de 1989, el maestro comenzó a decaer nuevamente. Su doctor
culpa a alguien de entre los miembros de la audiencia de cantar mantras en los
discursos que emiten energías negativas dañinas para sus centros nerviosos. Dos
días más tarde, el médico insiste en que alguien está utilizando magia negra
para dañar al maestro. Osho dijo que podía defenderse y devolver el mal a esa
persona, pero que no es su estilo.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FFD-343-157"><span style="color: #3366cc;">154</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Muere a las 17:30 horas del 19 de enero de 1990, a la edad de 58
años. Su epitafio reza: "Osho Nunca Nació, Nunca Murió, Solo Visitó este
Planeta Tierra entre el 11 de diciembre de 1931 y el 19 de enero de 1990".
Antes de su muerte, le preguntaron qué pasaría cuando se fuera. Respondió:
"Si hay algo de verdad en lo que he dicho, sobrevivirá. La gente
interesada en mi trabajo llevará la antorcha, sin imponer nada a nadie...,
deseo que no olviden el amor, en torno del cual ninguna iglesia puede ser creada,
como la celebración, el regocijo y el tener la mirada inocente como un niño...
Conózcanse a sí mismos, el camino está dentro". Sus cenizas fueron
colocadas en su reciente dormitorio en la Casa de Lao Tzu en el <i>ashram</i> de
Pune.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FFD-343-157"><span style="color: #3366cc;">154</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-158"><span style="color: #3366cc;">155</span></a></sup><o:p></o:p></span></p>
<div style="background: white; border-bottom: solid #A2A9B1 1.0pt; border: none; mso-border-bottom-alt: solid #A2A9B1 .75pt; mso-element: para-border-div; padding: 0cm;">
<h2 style="background: white; border: none; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 12.0pt; margin: 12pt 0cm 3pt; mso-border-bottom-alt: solid #A2A9B1 .75pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span class="mw-headline"><span style="color: black; font-family: "Georgia",serif; font-weight: normal;">Enseñanzas</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=10" title="Editar sección: Enseñanzas"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span style="color: black; font-family: "Georgia",serif; font-weight: normal;"><o:p></o:p></span></h2>
</div>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Las enseñanzas de Osho, entregadas a través de sus discursos, no
fueron presentadas en un marco académico, sino intercaladas con bromas y
presentadas con una retórica que muchos encontraron fascinante.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF1-2-159"><span style="color: #3366cc;">156</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM1-160"><span style="color: #3366cc;">157</span></a></sup>El énfasis no era estático sino que
cambiaba con el tiempo: Osho se deleitaba en la paradoja y en la contradicción,
lo que hace su trabajo difícil de resumir.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF2-161"><span style="color: #3366cc;">158</span></a></sup>Su comportamiento parecía totalmente
en desacuerdo con las imágenes tradicionales de individuos iluminados; sus
primeras conferencias, en particular, fueron famosas por su humor y su negativa
a tomar todo en serio.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF6-162"><span style="color: #3366cc;">159</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-HBU-ZTB169-163"><span style="color: #3366cc;">160</span></a></sup>Ese comportamiento fue explicado
como "una técnica de transformación" para empujar a la gente
"más allá de la mente".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF6-162"><span style="color: #3366cc;">159</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Habló sobre las principales tradiciones espirituales, incluyendo
el <a href="https://es.wikipedia.org/wiki/Jainismo" title="Jainismo"><span style="color: #3366cc;">Jainismo</span></a>, <a href="https://es.wikipedia.org/wiki/Hinduismo" title="Hinduismo"><span style="color: #3366cc;">Hinduismo</span></a>, <a href="https://es.wikipedia.org/wiki/Juda%C3%ADsmo_jas%C3%ADdico" title="Judaísmo jasídico"><span style="color: #3366cc;">Judaísmo jasídico</span></a>, <a href="https://es.wikipedia.org/wiki/Tantrismo" title="Tantrismo"><span style="color: #3366cc;">Tantrismo</span></a>, <a href="https://es.wikipedia.org/wiki/Tao%C3%ADsmo" title="Taoísmo"><span style="color: #3366cc;">Taoísmo</span></a>, <a href="https://es.wikipedia.org/wiki/Cristianismo" title="Cristianismo"><span style="color: #3366cc;">Cristianismo</span></a>, <a href="https://es.wikipedia.org/wiki/Budismo" title="Budismo"><span style="color: #3366cc;">Budismo</span></a>, sobre una variedad de místicos
occidentales y orientales, y sobre las sagradas escrituras tales como los <i><a href="https://es.wikipedia.org/wiki/Upanishads" title="Upanishads"><span style="color: #3366cc;">Upanishads</span></a></i> y el <i><a href="https://es.wikipedia.org/wiki/Gur%C3%BA_Granth_Sahib" title="Gurú Granth Sahib"><span style="color: #3366cc;">Gurú Granth Sahib</span></a></i>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM33-164"><span style="color: #3366cc;">161</span></a></sup>El sociólogo Lewis F. Carter vio sus
ideas como enraizadas en el <a href="https://es.wikipedia.org/wiki/Advaita" title="Advaita"><span style="color: #3366cc;">advaita</span></a> hindú, en el
que las experiencias humanas de separación, dualidad y temporalidad se
consideran una especie de danza o un juego de la consciencia cósmica en la que
todo es sagrado, todo tiene un valor absoluto y es un fin en sí mismo.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Carter267-165"><span style="color: #3366cc;">162</span></a></sup>Si bien su contemporáneo <a href="https://es.wikipedia.org/wiki/Jiddu_Krishnamurti" title="Jiddu Krishnamurti"><span style="color: #3366cc;">Jiddu Krishnamurti</span></a> no
estaba de acuerdo con Osho, hay claras similitudes entre sus respectivas
enseñanzas.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF2-161"><span style="color: #3366cc;">158</span></a></sup> Pero no solo Krishnamurti no estaba
de acuerdo sino que lo despreciaba, lo consideraba un manipulador, además un
plagiario, que había tomado de él ideas importantes, como la de que ya no hay
gurúes o autoridades, por más que ejerciera siempre como gurú.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Osho también se basó en una amplia gama de ideas occidentales.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM33-164"><span style="color: #3366cc;">161</span></a></sup>Su punto de vista de la <a href="https://es.wikipedia.org/w/index.php?title=Unidad_de_los_opuestos&action=edit&redlink=1" title="Unidad de los opuestos (aún no redactado)"><span style="color: #dd3333;">unidad
de los opuestos</span></a> recuerda a <a href="https://es.wikipedia.org/wiki/Her%C3%A1clito" title="Heráclito"><span style="color: #3366cc;">Heráclito</span></a>, mientras su descripción del hombre
como una máquina, condenado a acciones vacías procedentes de patrones
inconscientes y neuróticos, tenía mucho en común con <a href="https://es.wikipedia.org/wiki/Freud" title="Freud"><span style="color: #3366cc;">Freud</span></a> y <a href="https://es.wikipedia.org/wiki/Gurdjieff" title="Gurdjieff"><span style="color: #3366cc;">Gurdjieff</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF2-161"><span style="color: #3366cc;">158</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-166"><span style="color: #3366cc;">163</span></a></sup>Su visión del "hombre
nuevo" que trasciende las limitaciones de la convención es una reminiscencia
de <i>Más allá del bien y del mal</i> de <a href="https://es.wikipedia.org/wiki/Friedrich_Nietzsche" title="Friedrich Nietzsche"><span style="color: #3366cc;">Friedrich Nietzsche</span></a>;<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-CLFNR-167"><span style="color: #3366cc;">164</span></a></sup>su punto de vista sobre la <a href="https://es.wikipedia.org/wiki/Revoluci%C3%B3n_sexual" title="Revolución sexual"><span style="color: #3366cc;">liberación sexual</span></a> es
semejante al de <a href="https://es.wikipedia.org/wiki/D._H._Lawrence" title="D. H. Lawrence"><span style="color: #3366cc;">D. H. Lawrence</span></a>;<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-168"><span style="color: #3366cc;">165</span></a></sup>y sus meditaciones
"dinámicas" le deben las gracias a <a href="https://es.wikipedia.org/wiki/Wilhelm_Reich" title="Wilhelm Reich"><span style="color: #3366cc;">Wilhelm Reich</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Clarke433-169"><span style="color: #3366cc;">166</span></a></sup><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">El Ego y la Mente</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=11" title="Editar sección: El Ego y la Mente"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Según Osho, cada ser humano es un <i><a href="https://es.wikipedia.org/wiki/Buda" title="Buda"><span style="color: #3366cc;">Buda</span></a></i> con
la capacidad de <a href="https://es.wikipedia.org/wiki/Iluminaci%C3%B3n_espiritual" title="Iluminación espiritual"><span style="color: #3366cc;">iluminarse</span></a>,
capaz de <a href="https://es.wikipedia.org/wiki/Amor" title="Amor"><span style="color: #3366cc;">amar</span></a> incondicionalmente y de responder en
lugar de reaccionar a la vida, aunque el ego por lo general impide esto,
identificándose con el condicionamiento social y creando falsas necesidades y
conflictos y un sentido ilusorio de identidad que no es nada más que una
barrera de sueños.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF3-170"><span style="color: #3366cc;">167</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-HBU-ZTB171-171"><span style="color: #3366cc;">168</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Wallis131-172"><span style="color: #3366cc;">169</span></a></sup>De lo contrario, el ser natural del
hombre puede florecer en un movimiento desde la periferia al centro.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF3-170"><span style="color: #3366cc;">167</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Wallis131-172"><span style="color: #3366cc;">169</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Osho considera a la mente, en primer lugar y ante todo, como un
mecanismo de supervivencia, replicando estrategias de comportamiento que han
resultado tener éxito en el pasado. Sin embargo, dijo que la atracción de la
mente hacia el pasado priva a los seres humanos de la posibilidad de vivir
auténticamente en el presente, causando que repriman sentimientos genuinos y
que se aíslen de las experiencias de gozo que surgen naturalmente cuando se
abraza el momento presente: "La mente no tiene capacidad inherente para la
alegría.... Solo piensa en la alegría".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Wallis131-172"><span style="color: #3366cc;">169</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF3-4-173"><span style="color: #3366cc;">170</span></a></sup>El resultado es que las personas se
envenenan a sí mismas con todo tipo de <a href="https://es.wikipedia.org/wiki/Neurosis" title="Neurosis"><span style="color: #3366cc;">neurosis</span></a>, <a href="https://es.wikipedia.org/wiki/Celos" title="Celos"><span style="color: #3366cc;">celos</span></a> e
inseguridades.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF4-174"><span style="color: #3366cc;">171</span></a></sup>Sostuvo que la <a href="https://es.wikipedia.org/wiki/Represi%C3%B3n_(psicoan%C3%A1lisis)" title="Represión (psicoanálisis)"><span style="color: #3366cc;">represión
psicológica</span></a>, a menudo defendida por los líderes religiosos, hace que
los sentimientos reprimidos re-surjan en otra forma, y que la represión sexual
causaba que las sociedades se obsesionen con el sexo.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF4-174"><span style="color: #3366cc;">171</span></a></sup>En lugar de suprimir, las personas
deberían confiar y aceptarse a sí mismas incondicionalmente.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Wallis131-172"><span style="color: #3366cc;">169</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF3-4-173"><span style="color: #3366cc;">170</span></a></sup>Esto no sólo debería ser comprendido
de manera intelectual, ya que la mente sólo podría asimilarlo como una pieza
más de información: en vez de eso, es necesario la <a href="https://es.wikipedia.org/wiki/Meditaci%C3%B3n" title="Meditación"><span style="color: #3366cc;">meditación</span></a><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF4-174"><span style="color: #3366cc;">171</span></a></sup><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Meditación</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=12" title="Editar sección: Meditación"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Osho presentó a la meditación no sólo como una práctica sino
como un estado de consciencia que es mantenido en todo momento, una total
consciencia que despierta al individuo del sueño de las respuestas mecánicas
condicionadas por las creencias y expectativas.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Wallis131-172"><span style="color: #3366cc;">169</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF4-174"><span style="color: #3366cc;">171</span></a></sup>Empleó <a href="https://es.wikipedia.org/wiki/Psicoterapia" title="Psicoterapia"><span style="color: #3366cc;">psicoterapias</span></a> occidentales en las fases
preparatorias de la meditación para tener consciencia de los patrones mentales
y emocionales.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF5-175"><span style="color: #3366cc;">172</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">En total recomendó más de un centenar de técnicas de meditación.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF5-175"><span style="color: #3366cc;">172</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-HBU-ZTB172-176"><span style="color: #3366cc;">173</span></a></sup>Sus propias técnicas de
"Meditación Activa" están caracterizadas por etapas de actividad
física que conducen al estado de silencio.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF5-175"><span style="color: #3366cc;">172</span></a></sup>La más famosa de éstas sigue siendo
la Meditación Dinámica, la cual ha sido descrita como un tipo de microcosmos
desde el punto de vista de Osho.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-HBU-ZTB172-176"><span style="color: #3366cc;">173</span></a></sup>Realizada con los ojos cerrados o
vendados, se compone de cinco fases, cuatro de las cuales están acompañadas de
música.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Gordon3-8-177"><span style="color: #3366cc;">174</span></a></sup>Primero el meditador participa en
diez minutos de respiración rápida a través de la nariz.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Gordon3-8-177"><span style="color: #3366cc;">174</span></a></sup>Los segundos diez minutos son para
la <a href="https://es.wikipedia.org/wiki/Catarsis" title="Catarsis"><span style="color: #3366cc;">catarsis</span></a>: «Permite que cualquier cosa que esté
sucediendo suceda... Ríe, grita, salta, muévete: lo que sea que sientas hacer,
¡hazlo!».<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF5-175"><span style="color: #3366cc;">172</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Gordon3-8-177"><span style="color: #3366cc;">174</span></a></sup>Luego, durante diez minutos se salta
arriba y abajo con los brazos en alto, gritando «¡Huu! ¡huu!» cada vez que se
desciende sobre la planta de los pies.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Gordon3-8-177"><span style="color: #3366cc;">174</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-MFLM35-178"><span style="color: #3366cc;">175</span></a></sup>En la cuarta, en un estado de
silencio, el meditador se detiene de inmediato y totalmente, permaneciendo
completamente inmóvil por quince minutos, manteniéndose como testigo de todo lo
que sucede.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Gordon3-8-177"><span style="color: #3366cc;">174</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-MFLM35-178"><span style="color: #3366cc;">175</span></a></sup>La última etapa de meditación
consiste en quince minutos de baile y celebración.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Gordon3-8-177"><span style="color: #3366cc;">174</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-MFLM35-178"><span style="color: #3366cc;">175</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Osho desarrolló otras técnicas de meditación activa, tales como
la meditación de «sacudida» Kundalini y la meditación de «zumbido» nadabrahma,
las cuales son menos activas, aunque también incluyen algún u otro tipo de
actividad física.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF5-175"><span style="color: #3366cc;">172</span></a></sup>Sus posteriores «terapias
meditativas» requieren sesiones de varios días. La rosa mística de Osho
comprende tres horas de risas todos los días durante una semana, tres horas de
llanto todos los días durante la segunda semana, y en la tercera semana con
tres horas de meditación silenciosa.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-TLS198-179"><span style="color: #3366cc;">176</span></a></sup>Estos procesos de «atestiguación»
permiten un «salto en la consciencia».<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF5-175"><span style="color: #3366cc;">172</span></a></sup>Osho decía que tales métodos
catárticos eran necesarios, ya que era difícil para la gente moderna sentarse y
entrar en meditación. Una vez que los métodos habían proporcionado un vislumbre
de meditación las personas serían capaces de usar otros métodos sin dificultad.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-180"><span style="color: #3366cc;">177</span></a></sup><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Consciencia</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=13" title="Editar sección: Consciencia"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Para Osho, la consciencia es la clave para vivir en equilibrio.
La clave de despertar la consciencia según Osho es ser un observador. A
diferencia de otros gurús que mencionan que se debe detener la mente, Osho
menciona que no se debe ir en contra de la mente, ni forzarla, tampoco detenerla.
El intento de detener la mente no hace más que pensar y obsesionarse con la
mente. Osho recomienda ser un observador de la mente, dejar que los
pensamientos pasen por la cabeza. Para detener la mente lo único que se debe
hacer es observar, todos podemos ser observadores. Osho mencionó "Párate
un día tranquilamente, en cualquier sitio, en cualquier momento. Mira, escucha
y se testigo del mundo y de ti mismo. NO PIENSES. Limítate a ser testigo y a
ver qué ocurre… Deja que crezca la actitud de ser testigo en cada célula de tu
cuerpo, solo sé un testigo imparcial".<a href="https://radioconsciencia.com/"><span style="color: #3366cc;">[2]</span></a><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><i><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Sanniás</span></i></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=14" title="Editar sección: Sanniás"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Otro ingrediente fundamental era su propia presencia como <a href="https://es.wikipedia.org/wiki/Gur%C3%BA" title="Gurú"><span style="color: #3366cc;">maestro</span></a>: «Un Maestro comparte su ser contigo,
no su filosofía... Él nunca le hace nada al discípulo».<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF6-162"><span style="color: #3366cc;">159</span></a></sup>La iniciación que él ofreció era
otro dispositivo: «Si tu ser puede comunicarse conmigo, se convierte en una
comunión. Es la forma más elevada de comunicación posible: una transmisión sin
palabras. Nuestros seres se fusionan. Esto es posible solo si te conviertes en
un discípulo».<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF6-162"><span style="color: #3366cc;">159</span></a></sup>Pero, al final, como un gurú
«autoparodiándose» explícitamente, Osho deconstruyó incluso su propia
autoridad, declarando que su enseñanza no es nada más que un «juego» o una
broma.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-HBU-ZTB169-163"><span style="color: #3366cc;">160</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-HBU-ZTB170-181"><span style="color: #3366cc;">178</span></a></sup>Enfatizaba que cualquier cosa puede
convertirse en una oportunidad para la meditación.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF6-162"><span style="color: #3366cc;">159</span></a></sup><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">La renuncia y el «hombre nuevo»</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=15" title="Editar sección: La renuncia y el «hombre nuevo»"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Osho vio a su <i>neo-sanniás</i> como una forma
totalmente nueva de disciplina espiritual, o como una que había existido alguna
vez, pero que cayó en el olvido.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Aveling94-86-182"><span style="color: #3366cc;">179</span></a></sup>Sintió que el tradicional <a href="https://es.wikipedia.org/wiki/Sanniasin" title="Sanniasin"><span style="color: #3366cc;">sanniás</span></a> hindú se había convertido en un
simple sistema de renunciación social e imitación.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Aveling94-86-182"><span style="color: #3366cc;">179</span></a></sup>Hizo hincapié en una completa
libertad interior y la responsabilidad de uno mismo, sin exigir cambios de
comportamientos superficiales, sino una transformación interna más profunda.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Aveling94-86-182"><span style="color: #3366cc;">179</span></a></sup>Los deseos debían ser aceptados y
superados en lugar de ser negados.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Aveling94-86-182"><span style="color: #3366cc;">179</span></a></sup>Una vez que este florecimiento interior
haya tomado su lugar, los deseos tales como el sexo serían dejados atrás.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Aveling94-86-182"><span style="color: #3366cc;">179</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Osho dijo que era «el gurú para ricos» y que la pobreza material
no era un valor espiritual verdadero.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Gordon114-183"><span style="color: #3366cc;">180</span></a></sup>Se ha fotografiado a sí mismo usando
ropa suntuosa y relojes hechos a mano<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-TOI3104-184"><span style="color: #3366cc;">181</span></a></sup>y, mientras tanto en Oregón,
conducía un <a href="https://es.wikipedia.org/wiki/Rolls-Royce" title="Rolls-Royce"><span style="color: #3366cc;">Rolls-Royce</span></a> diferente
todos los días - según los informes sus seguidores querían comprarle 365 de
ellos, uno para cada día del año.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Hindu-93"><span style="color: #3366cc;">90</span></a></sup>Fotos publicitarias de los
Rolls-Royces fueron enviadas a la prensa.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Gordon114-183"><span style="color: #3366cc;">180</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF1-47-185"><span style="color: #3366cc;">182</span></a></sup>Puede que hayan reflejado tanto su
apoyo a la riqueza y su deseo de provocar la sensibilidad estadounidense, así
como antes había disfrutado ofendiendo las sensibilidades indias.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Gordon114-183"><span style="color: #3366cc;">180</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Lewis129-186"><span style="color: #3366cc;">183</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Osho propuso crear un «hombre nuevo» combinando la
espiritualidad de <a href="https://es.wikipedia.org/wiki/Buda" title="Buda"><span style="color: #3366cc;">Buda Gautama</span></a> con el gusto por la vida
carnal de <a href="https://es.wikipedia.org/wiki/Zorba_el_Griego" title="Zorba el Griego"><span style="color: #3366cc;">Zorba el Griego</span></a> de <a href="https://es.wikipedia.org/wiki/Nikos_Kazantzakis" title="Nikos Kazantzakis"><span style="color: #3366cc;">Nikos Kazantzakis</span></a>': «Él debe ser tan preciso y
objetivo como un científico... tan sensible, tan lleno de corazón, como un
poeta... [y tan] enraizado profundamente en su ser como el místico».<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF6-162"><span style="color: #3366cc;">159</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-HBU-ZTB175-187"><span style="color: #3366cc;">184</span></a></sup>Su «hombre nuevo» se aplica a los
hombres y mujeres por igual, cuyos roles los vio como complementarios; y de
hecho, la mayoría de las posiciones de liderazgo de su movimiento están
ocupadas por mujeres.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF7-188"><span style="color: #3366cc;">185</span></a></sup>Este hombre nuevo, «Zorba el Buda»,
no debe rechazar la <a href="https://es.wikipedia.org/wiki/Ciencia" title="Ciencia"><span style="color: #3366cc;">ciencia</span></a> ni la
espiritualidad, sino abarcar ambas.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF6-162"><span style="color: #3366cc;">159</span></a></sup>Osho creía que la humanidad estaba
amenazada por la extinción debido a la sobrepoblación, el inminente holocausto
nuclear y las enfermedades tales como el <a href="https://es.wikipedia.org/wiki/Sida" title="Sida"><span style="color: #3366cc;">sida</span></a>,
y pensó que muchos males de la sociedad podrían ser remediados con medios
científicos.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF6-162"><span style="color: #3366cc;">159</span></a></sup>El hombre nuevo ya no estaría
atrapado en instituciones tales como la familia, el <a href="https://es.wikipedia.org/wiki/Matrimonio" title="Matrimonio"><span style="color: #3366cc;">matrimonio</span></a>, las ideologías políticas y las
religiones.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-HBU-ZTB169-163"><span style="color: #3366cc;">160</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF7-188"><span style="color: #3366cc;">185</span></a></sup>En este sentido Osho es similar a
otros gurúes de la contracultura, y quizá incluso a ciertos pensadores
del <a href="https://es.wikipedia.org/wiki/Posmodernidad" title="Posmodernidad"><span style="color: #3366cc;">posmodernismo</span></a> y
la <a href="https://es.wikipedia.org/wiki/Deconstrucci%C3%B3n" title="Deconstrucción"><span style="color: #3366cc;">deconstrucción</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-HBU-ZTB169-163"><span style="color: #3366cc;">160</span></a></sup><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Los Diez Mandamientos de Osho</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=16" title="Editar sección: Los Diez Mandamientos de Osho"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">En sus primeros días como Acharia Rajnísh, un corresponsal le
preguntó una vez por sus <a href="https://es.wikipedia.org/wiki/Diez_Mandamientos" title="Diez Mandamientos"><span style="color: #3366cc;">Diez Mandamientos</span></a>. En respuesta Osho señaló
que era un asunto difícil porque él estaba en contra de cualquier tipo de
mandamiento pero que «sólo por diversión», establecía lo siguiente;<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(249, 249, 249); line-height: normal; margin-bottom: 1.2pt; margin-left: 38.4pt; mso-list: l13 level1 lfo2; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">1.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Nunca obedezcas ningún mandato a no ser que también provenga
desde tu interior.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(249, 249, 249); line-height: normal; margin-bottom: 1.2pt; margin-left: 38.4pt; mso-list: l13 level1 lfo2; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">2.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">No hay otro Dios que la vida misma.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(249, 249, 249); line-height: normal; margin-bottom: 1.2pt; margin-left: 38.4pt; mso-list: l13 level1 lfo2; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">3.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">La verdad está dentro de ti. No la busques en otra parte.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(249, 249, 249); line-height: normal; margin-bottom: 1.2pt; margin-left: 38.4pt; mso-list: l13 level1 lfo2; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">4.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El amor es una plegaria.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(249, 249, 249); line-height: normal; margin-bottom: 1.2pt; margin-left: 38.4pt; mso-list: l13 level1 lfo2; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">5.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Llegar a ser el vacío es la puerta hacia la verdad. El vacío
mismo es el medio, el destino y el logro.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(249, 249, 249); line-height: normal; margin-bottom: 1.2pt; margin-left: 38.4pt; mso-list: l13 level1 lfo2; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">6.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">La vida es aquí y ahora.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(249, 249, 249); line-height: normal; margin-bottom: 1.2pt; margin-left: 38.4pt; mso-list: l13 level1 lfo2; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">7.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Vive, totalmente despierto.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(249, 249, 249); line-height: normal; margin-bottom: 1.2pt; margin-left: 38.4pt; mso-list: l13 level1 lfo2; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">8.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">No nades, flota.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(249, 249, 249); line-height: normal; margin-bottom: 1.2pt; margin-left: 38.4pt; mso-list: l13 level1 lfo2; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">9.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Muere a cada instante para que puedas nacer de nuevo a cada
instante.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(249, 249, 249); line-height: normal; margin-bottom: 1.2pt; margin-left: 38.4pt; mso-list: l13 level1 lfo2; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">10.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">No busques. Aquello que es, es. Detente y mira.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Él subrayó los números 3, 7, 9 y 10.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-10c-189"><span style="color: #3366cc;">186</span></a></sup>Las ideas expresadas en estos
Mandamientos se han mantenido como un lema en su movimiento.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-10c-189"><span style="color: #3366cc;">186</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;"><o:p> </o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Legado</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=17" title="Editar sección: Legado"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Si bien las enseñanzas de Osho se encontraron con un fuerte
rechazo en su país de origen durante su vida, ha habido un cambio en la opinión
pública desde su muerte.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-GIA181-183-190"><span style="color: #3366cc;">187</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-TJ-191"><span style="color: #3366cc;">188</span></a></sup>En 1991, un influyente periódico
indio incluye a Osho, junto con otras figuras como <a href="https://es.wikipedia.org/wiki/Buda" title="Buda"><span style="color: #3366cc;">Buda
Gautama</span></a> y <a href="https://es.wikipedia.org/wiki/Mahatma_Gandhi" title="Mahatma Gandhi"><span style="color: #3366cc;">Mahatma Gandhi</span></a>, entre las diez personas que
más han cambiado el destino de la India; en el caso de Osho, por «liberar las
mentes de futuras generaciones de los grilletes de la religiosidad y el
conformismo».<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF42-192"><span style="color: #3366cc;">189</span></a></sup>Osho ha encontrado más
reconocimiento en su país natal desde su muerte de lo que nunca tuvo en su
vida.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-HBU-TSSP-193"><span style="color: #3366cc;">190</span></a></sup>Escribiendo en "<a href="https://es.wikipedia.org/wiki/The_Indian_Express" title="The Indian Express"><span style="color: #3366cc;">The Indian Express</span></a>",
el columnista Tanweer Alam declaró, «El fallecido Osho fue un fino intérprete
de los absurdos sociales que destruían la felicidad humana».<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-The_Indian_Express-194"><span style="color: #3366cc;">191</span></a></sup>En una celebración en 2006, marcando
el 75º aniversario del nacimiento de Osho, <a href="https://es.wikipedia.org/w/index.php?title=Wasifuddin_Dagar&action=edit&redlink=1" title="Wasifuddin Dagar (aún no redactado)"><span style="color: #dd3333;">Wasifuddin
Dagar</span></a>, un cantante indio, dijo que las enseñanzas de Osho son «más
pertinentes en el entorno actual de lo que era antes».<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-195"><span style="color: #3366cc;">192</span></a></sup>En <a href="https://es.wikipedia.org/wiki/Nepal" title="Nepal"><span style="color: #3366cc;">Nepal</span></a>,
había 60 centros de Osho con casi 45 000 discípulos iniciados
(publicado en 2008).<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-196"><span style="color: #3366cc;">193</span></a></sup>«Hoy, hay cinco comunas en Nepal y
60 centros con casi 45 000 discípulos iniciados. Osho Tapoban también
maneja un centro para visitantes el cual puede albergar 150 personas, y
suministrar una cafetería, una revista y un boletín informativo en línea».
Todas las obras de Osho han sido puestas en la librería del <a href="https://es.wikipedia.org/wiki/Parlamento_de_la_India" title="Parlamento de la India"><span style="color: #3366cc;">Parlamento de la
India</span></a>, en <a href="https://es.wikipedia.org/wiki/Nueva_Delhi" title="Nueva Delhi"><span style="color: #3366cc;">Nueva Delhi</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-TJ-191"><span style="color: #3366cc;">188</span></a></sup>Figuras prominentes tales como
el <a href="https://es.wikipedia.org/wiki/Primer_ministro_de_la_India" title="Primer ministro de la India"><span style="color: #3366cc;">primer ministro
de la India</span></a> <a href="https://es.wikipedia.org/wiki/Manmohan_Singh" title="Manmohan Singh"><span style="color: #3366cc;">Manmohan Singh</span></a> y el escritor <a href="https://es.wikipedia.org/wiki/Sijismo" title="Sijismo"><span style="color: #3366cc;">sije</span></a> indio <a href="https://es.wikipedia.org/wiki/Khushwant_Singh" title="Khushwant Singh"><span style="color: #3366cc;">Khushwant Singh</span></a> han expresado su
admiración por Osho.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-SFC24804-197"><span style="color: #3366cc;">194</span></a></sup>El actor de <a href="https://es.wikipedia.org/wiki/Bollywood" title="Bollywood"><span style="color: #3366cc;">Bollywood</span></a> y discípulo de Osho, <a href="https://es.wikipedia.org/wiki/Vinod_Khanna" title="Vinod Khanna"><span style="color: #3366cc;">Vinod Khanna</span></a>, quien había trabajado como
jardinero de Osho en <a href="https://es.wikipedia.org/wiki/Rajnishpuram" title="Rajnishpuram"><span style="color: #3366cc;">Rajnishpuram</span></a>, sirvió
como <a href="https://es.wikipedia.org/wiki/Ministro_de_Asuntos_Exteriores" title="Ministro de Asuntos Exteriores"><span style="color: #3366cc;">Ministro de
Asuntos Exteriores</span></a> desde 2003 a 2004.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-198"><span style="color: #3366cc;">195</span></a></sup>Más de 650 libros<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-S%C3%BCss45-199"><span style="color: #3366cc;">196</span></a></sup> se acreditan a Osho, expresando su
visión sobre todas las facetas de la existencia humana.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-CNR-200"><span style="color: #3366cc;">197</span></a></sup>Prácticamente todos ellos son
versiones de sus discursos grabados.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-CNR-200"><span style="color: #3366cc;">197</span></a></sup>Sus libros están disponibles en 55
idiomas diferentes<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-201"><span style="color: #3366cc;">198</span></a></sup> y han entrado en las listas de los
best-seller en países como <a href="https://es.wikipedia.org/wiki/Italia" title="Italia"><span style="color: #3366cc;">Italia</span></a> y <a href="https://es.wikipedia.org/wiki/Corea_del_Sur" title="Corea del Sur"><span style="color: #3366cc;">Corea del Sur</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF42-192"><span style="color: #3366cc;">189</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Internacionalmente, casi después de dos décadas de controversia
y una década de adaptación, el <a href="https://es.wikipedia.org/wiki/Movimiento_Rashn%C3%ADsh" title="Movimiento Rashnísh"><span style="color: #3366cc;">movimiento de Osho</span></a> se
ha consolidado en el mercado de las nuevas religiones.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Lewis120-202"><span style="color: #3366cc;">199</span></a></sup>Sus seguidores han rediseñado sus
contribuciones, replanteando los elementos centrales de su enseñanza a fin de
hacer que aparezcan menos controvertidos para los que aún no lo conocen.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Lewis120-202"><span style="color: #3366cc;">199</span></a></sup>Las sociedades en Norte América y
Europa Occidental han cedido también, adaptándose cada vez más a los asuntos
espirituales como el <a href="https://es.wikipedia.org/wiki/Yoga" title="Yoga"><span style="color: #3366cc;">yoga</span></a> y la meditación.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Lewis120-202"><span style="color: #3366cc;">199</span></a></sup>La Osho International Foundation
(OIF) lleva seminarios de <a href="https://es.wikipedia.org/wiki/Control_del_estr%C3%A9s" title="Control del estrés"><span style="color: #3366cc;">control del estrés</span></a> para
clientes corporativos como <a href="https://es.wikipedia.org/wiki/IBM" title="IBM"><span style="color: #3366cc;">IBM</span></a> y la <a href="https://es.wikipedia.org/wiki/BMW" title="BMW"><span style="color: #3366cc;">BMW</span></a>,
con un informe del año 2000 indicando ganancias de entre $15 y $45 millones
anualmente en los Estados Unidos.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-203"><span style="color: #3366cc;">200</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-204"><span style="color: #3366cc;">201</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">El <i>ashram</i> de Osho en <a href="https://es.wikipedia.org/wiki/Pune" title="Pune"><span style="color: #3366cc;">Pune</span></a> se
ha convertido en el Resort de Meditación Osho International, una de las principales
atracciones turísticas de la India.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF41-205"><span style="color: #3366cc;">202</span></a></sup>Describiéndose a sí mismo como
el <a href="https://es.wikipedia.org/wiki/Instituto_Esalen" title="Instituto Esalen"><span style="color: #3366cc;">Esalen</span></a> del
Este, enseña una variedad de técnicas espirituales de una amplia gama de
tradiciones y se promueve a sí mismo como un oasis espiritual, un "lugar
sagrado" para el descubrimiento de uno mismo y la unión de los deseos del
cuerpo y la mente dentro de un resort con un hermoso ambiente.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-GIA182-183-206"><span style="color: #3366cc;">203</span></a></sup>Según informes de la prensa, el
resort atrae a unas 200 000 personas de todo el mundo anualmente;<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-wweek-207"><span style="color: #3366cc;">204</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-SFC24804-197"><span style="color: #3366cc;">194</span></a></sup> entre los visitantes destacados se
incluyen políticos, personalidades de los medios y el <a href="https://es.wikipedia.org/wiki/Tenzin_Gyatso" title="Tenzin Gyatso"><span style="color: #3366cc;">Dalai Lama</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF41-205"><span style="color: #3366cc;">202</span></a></sup>Antes de que se permita el ingreso
de alguien al resort, es necesaria una prueba del <a href="https://es.wikipedia.org/wiki/Sida" title="Sida"><span style="color: #3366cc;">sida</span></a>,
y a aquellos que son descubiertos con la enfermedad no se les permite el
ingreso.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-208"><span style="color: #3366cc;">205</span></a></sup>En 2011, un seminario nacional sobre
las enseñanzas de Osho fue inaugurado en el Departamento de Filosofía de <a href="https://es.wikipedia.org/w/index.php?title=Mankunwarbai_College_for_Women&action=edit&redlink=1" title="Mankunwarbai College for Women (aún no redactado)"><span style="color: #dd3333;">Mankunwarbai College for Women</span></a> en <a href="https://es.wikipedia.org/wiki/Jabalpur" title="Jabalpur"><span style="color: #3366cc;">Jabalpur</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Hitavada-209"><span style="color: #3366cc;">206</span></a></sup>Financiado por la oficina <a href="https://es.wikipedia.org/wiki/Bhopal" title="Bhopal"><span style="color: #3366cc;">Bhopal</span></a> de la Comisión de Becas
Universitarias (India), el seminario se centró en la enseñanza de "Zorba
el Buda" de Osho, tratando de reconciliar la espiritualidad con el enfoque
materialista y objetivo.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Hitavada-209"><span style="color: #3366cc;">206</span></a></sup><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Eutanasia y eugenesia</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=18" title="Editar sección: Eutanasia y eugenesia"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Rajnísh se mostraba a favor de la <a href="https://es.wikipedia.org/wiki/Eutanasia" title="Eutanasia"><span style="color: #3366cc;">eutanasia</span></a> para niños con una gran
variedad de defectos congénitos tales como <a href="https://es.wikipedia.org/wiki/Ceguera" title="Ceguera"><span style="color: #3366cc;">ceguera</span></a>, <a href="https://es.wikipedia.org/wiki/Sordera" title="Sordera"><span style="color: #3366cc;">sordera</span></a> y <a href="https://es.wikipedia.org/wiki/Mudez" title="Mudez"><span style="color: #3366cc;">mudez</span></a>.
Sugirió que "si un niño nace ciego, sordo, y no podemos hacer nada, y los
padres están dispuestos, al niño se le debe enviar al sueño eterno".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-EPNSG-210"><span style="color: #3366cc;">207</span></a></sup> Sostuvo que las personas en riesgo
de concebir niños con defectos congénitos "no tienen el permiso de la
existencia" al "correr el riesgo de recargar la tierra con un niño
deforme, ciego".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-EPNSG-210"><span style="color: #3366cc;">207</span></a></sup><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">"Culpabilidad" judía, el
holocausto y el "humo santo" de las cámaras de gas</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=19" title="Editar sección: "Culpabilidad" judía, el holocausto y el "humo santo" de las cámaras de gas"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Rajnísh afirmó que los judíos "son gente que se
siente <a href="https://es.wikipedia.org/wiki/Culpabilidad#Culpabilidad_como_proceso_psicol.C3.B3gico" title="Culpabilidad"><span style="color: #3366cc;">culpable</span></a>, y su
culpabilidad es muy grande" debido a que crucificaron a <a href="https://es.wikipedia.org/wiki/Jes%C3%BAs" title="Jesús"><span style="color: #3366cc;">Jesús</span></a>; por esta culpabilidad, están
"siempre en busca de Adolf Hitler, alguien que los mate". Aseveró que
solo cuando los judíos "reclamen a Jesús", "ellos estarán sanos
y completos, y entonces no habrá necesidad de Adolf Hitler".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-ReferenceA-211"><span style="color: #3366cc;">208</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Al criticar a maestros pacifistas de la historia que alentaban a
las personas a "sólo aceptar la situación en que estás," Rajnísh
declaró que "vivir en la <a href="https://es.wikipedia.org/wiki/Pobreza" title="Pobreza"><span style="color: #3366cc;">pobreza</span></a> es mucho más peligroso, mucho más
sufriente que morir en una bella y científicamente controlada <a href="https://es.wikipedia.org/wiki/C%C3%A1mara_de_gas" title="Cámara de gas"><span style="color: #3366cc;">cámara de gas</span></a> alemana",<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-ReferenceB-212"><span style="color: #3366cc;">209</span></a></sup> y afirmó que la violencia de "<a href="https://es.wikipedia.org/wiki/Hitler" title="Hitler"><span style="color: #3366cc;">Hitler</span></a> era mucho más pacífica que (por
ejemplo) la violencia que estalló en la India después de su independencia de la
Corona Británica; Hitler "mató personas en las más modernas cámaras de
gas, donde no te toma mucho tiempo. Miles de personas pueden ser puestas en una
cámara de gas, y sólo se presiona un interruptor [...] en un segundo, te
evaporas. Las chimeneas de la fábrica empiezan a llevarte, el humo – puedes
llamarlo humo santo – y éste parece ser un camino directo hacia Dios."<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-ReferenceC-213"><span style="color: #3366cc;">210</span></a></sup><o:p></o:p></span></p>
<div style="background: white; border-bottom: solid #A2A9B1 1.0pt; border: none; mso-border-bottom-alt: solid #A2A9B1 .75pt; mso-element: para-border-div; padding: 0cm;">
<h2 style="background: white; border: none; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 12.0pt; margin: 12pt 0cm 3pt; mso-border-bottom-alt: solid #A2A9B1 .75pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span class="mw-headline"><span style="color: black; font-family: "Georgia",serif; font-weight: normal;">Apreciación</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=20" title="Editar sección: Apreciación"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span style="color: black; font-family: "Georgia",serif; font-weight: normal;"><o:p></o:p></span></h2>
</div>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Osho es generalmente considerado como uno de los líderes
espirituales más controvertidos que han surgido de la India en el siglo veinte.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Mehta133-214"><span style="color: #3366cc;">211</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Chryss207-208-215"><span style="color: #3366cc;">212</span></a></sup>Su mensaje de liberación sexual,
emocional, espiritual e institucional, aseguró que su vida se rodeara de
controversia.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-JMF7-188"><span style="color: #3366cc;">185</span></a></sup>Osho fue conocido como el "gurú
del sexo" en la India, y como "gurú de los Rolls-Royce" en los
Estados Unidos.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Gordon114-183"><span style="color: #3366cc;">180</span></a></sup>Osho atacó los conceptos
tradicionales del nacionalismo, expresó abiertamente su desprecio por los
políticos, y se burló de las principales figuras de muchas religiones, que a su
vez encontraron su arrogancia insoportable.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-216"><span style="color: #3366cc;">213</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Mehta83-217"><span style="color: #3366cc;">214</span></a></sup>Sus ideas sobre el sexo, el
matrimonio, la familia y las relaciones contradecían varios puntos de vista
tradicionales y despertó mucha ira y oposición en todo el mundo.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-NYT160981-74"><span style="color: #3366cc;">74</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-218"><span style="color: #3366cc;">215</span></a></sup>Su movimiento era ampliamente temido
y detestado como una <a href="https://es.wikipedia.org/wiki/Secta" title="Secta"><span style="color: #3366cc;">secta</span></a>. Osho fue visto
viviendo "en ostentación y en ofensiva opulencia", mientras sus
seguidores, la mayoría de los cuales habían roto relaciones con los amigos de
afuera y la familia, y habían donado todo o la mayor parte de sus posesiones a
la comuna, podían estar en un mero "nivel de subsistencia".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Galanter-219"><span style="color: #3366cc;">216</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Zaitz4-88"><span style="color: #3366cc;">85</span></a></sup><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Como pensador y orador</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=21" title="Editar sección: Como pensador y orador"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Hay opiniones muy divergentes acerca de las cualidades de Osho
como pensador y orador. <a href="https://es.wikipedia.org/wiki/Khushwant_Singh" title="Khushwant Singh"><span style="color: #3366cc;">Khushwant Singh</span></a>, eminente autor, historiador y
exdirector del <i><a href="https://en.wikipedia.org/wiki/Hindustan_Times" title="en:Hindustan Times"><span style="color: #3366cc;">Hindustan Times</span></a></i>,
lo ha descrito como "el pensador más original que la India ha producido:
el más erudito, el más lúcido y el más innovador".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Bhawuk-220"><span style="color: #3366cc;">217</span></a></sup>En su opinión, Osho fue "un
libre pensador agnóstico" que tenía la habilidad de explicar los conceptos
más abstractos en un lenguaje simple, ilustrado con ingeniosas anécdotas, que
ridiculizaban dioses, <a href="https://es.wikipedia.org/wiki/Profeta" title="Profeta"><span style="color: #3366cc;">profetas</span></a>, escrituras,
prácticas religiosas y daban una dimensión totalmente nueva a la religión.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-221"><span style="color: #3366cc;">218</span></a></sup>El filósofo alemán <a href="https://es.wikipedia.org/wiki/Peter_Sloterdijk" title="Peter Sloterdijk"><span style="color: #3366cc;">Peter Sloterdijk</span></a>, quien se hizo discípulo de
Osho a finales de los años 70, lo ha calificado como un "<a href="https://es.wikipedia.org/wiki/Ludwig_Wittgenstein" title="Ludwig Wittgenstein"><span style="color: #3366cc;">Wittgenstein</span></a> de
las religiones", clasificándolo como una de las más grandes figuras del
siglo <span style="font-variant: small-caps;">xx</span>; en su opinión, Osho
había realizado una deconstrucción radical de los juegos de palabras utilizados
por las religiones de todo el mundo.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-222"><span style="color: #3366cc;">219</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Durante la década de los '80, algunos comentaristas en la prensa
popular fueron despreciativos con Osho.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM8-9-223"><span style="color: #3366cc;">220</span></a></sup>El crítico australiano <a href="https://es.wikipedia.org/wiki/Clive_James" title="Clive James"><span style="color: #3366cc;">Clive James</span></a>, despectivamente, se refirió a él
como "Bagwash", comparando la experiencia de escuchar uno de sus
discursos con el sentarse en una <a href="https://es.wikipedia.org/wiki/Lavander%C3%ADa" title="Lavandería"><span style="color: #3366cc;">lavandería</span></a> y mirar "tu andrajosa
ropa interior girar aburridamente durante horas exudando espuma gris. El
Bagwash habla de una manera que así parece".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM8-9-223"><span style="color: #3366cc;">220</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Bagwash-224"><span style="color: #3366cc;">221</span></a></sup>James finalizó diciendo que Osho,
aunque era un ejemplo bastante benigno de su tipo, era simplemente un
"gilipollas hablador que manipula lo manipulable".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM8-9-223"><span style="color: #3366cc;">220</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Bagwash-224"><span style="color: #3366cc;">221</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-225"><span style="color: #3366cc;">222</span></a></sup>En respuesta a una reseña entusiasta
de las charlas de Osho hecha por <a href="https://es.wikipedia.org/w/index.php?title=Bernard_Levin&action=edit&redlink=1" title="Bernard Levin (aún no redactado)"><span style="color: #dd3333;">Bernard
Levin</span></a> en <i><a href="https://es.wikipedia.org/wiki/The_Times" title="The Times"><span style="color: #3366cc;">The Times</span></a></i>, Dominik Wujastyk, también
escritor en <i>The Times</i>, similarmente expresó su opinión de que la
charla que escuchó mientras visitaba el <i>ashram</i> de Pune era de
un nivel muy bajo, aburridamente repetitiva y con frecuencia incorrecta en los
hechos, y dijo que se sentía perturbado por el <a href="https://es.wikipedia.org/wiki/Culto_a_la_personalidad" title="Culto a la personalidad"><span style="color: #3366cc;">culto a la
personalidad</span></a> alrededor de Osho.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM8-9-223"><span style="color: #3366cc;">220</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-226"><span style="color: #3366cc;">223</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">El autor estadounidense <a href="https://es.wikipedia.org/wiki/Tom_Robbins" title="Tom Robbins"><span style="color: #3366cc;">Tom Robbins</span></a>, al mismo tiempo haciendo hincapié
que no era un seguidor, expresó su convicción (basado en la lectura de los
libros de Osho), de que él era el más grande maestro espiritual del siglo <span style="font-variant: small-caps;">xx</span>, y probablemente también una de las
figuras más difamadas de la historia, dada la cantidad de propagandas negativas
que ha recibido.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Bhawuk-220"><span style="color: #3366cc;">217</span></a></sup>El comentario de Osho sobre la
escritura <a href="https://es.wikipedia.org/wiki/Sijismo" title="Sijismo"><span style="color: #3366cc;">sije</span></a> conocida como <i><a href="https://es.wikipedia.org/wiki/Japuji" title="Japuji"><span style="color: #3366cc;">Japuji</span></a></i> fue elogiado como lo mejor que
hay por <a href="https://es.wikipedia.org/w/index.php?title=Giani_Zail_Singh&action=edit&redlink=1" title="Giani Zail Singh (aún no redactado)"><span style="color: #dd3333;">Giani
Zail Singh</span></a>, el expresidente de la India.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-TJ-191"><span style="color: #3366cc;">188</span></a></sup>En 2011, el autor <a href="https://en.wikipedia.org/wiki/Farrukh_Dhondy" title="en:Farrukh Dhondy"><span style="color: #3366cc;">Farrukh Dhondy</span></a> informó que la estrella de
cine <a href="https://es.wikipedia.org/wiki/Kabir_Bedi" title="Kabir Bedi"><span style="color: #3366cc;">Kabir Bedi</span></a> era un admirador de Osho, y
que vio sus obras como "las más sublimes interpretaciones de la filosofía
india que había encontrado". Por otro lado, Dhondy consideraba a Osho como
"el embustero intelectual más astuto que haya dado la India. Su producción
artística de la 'interpretación' de los textos indios está específicamente
dirigida hacia una generación de occidentales desilusionados que pretendían (y
quizá aún pretenden) comerse el pastel y seguir teniéndolo, y quienes al mismo
tiempo proclaman que comerse el pastel es la virtud más sublime según una
sabiduría antiguo-científica".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-227"><span style="color: #3366cc;">224</span></a></sup><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Como líder carismático</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=22" title="Editar sección: Como líder carismático"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Varios comentaristas han resaltado el carisma de Osho.
Comparando a Osho con <a href="https://es.wikipedia.org/wiki/Gurdjieff" title="Gurdjieff"><span style="color: #3366cc;">Gurdjieff</span></a>, <a href="https://es.wikipedia.org/wiki/Anthony_Storr" title="Anthony Storr"><span style="color: #3366cc;">Anthony Storr</span></a> escribió que Osho era
"personalmente muy impresionante", citando que "muchos de
aquellos que lo visitaron por primera vez, sintieron que sus más íntimos
sentimientos eran instantáneamente entendidos, que eran aceptados y recibidos
inequívocamente en lugar de ser juzgados. [Osho] parecía irradiar energía y
despertaba posibilidades ocultas en aquellos que entraban en contacto con
él".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Storr47-228"><span style="color: #3366cc;">225</span></a></sup>Muchos <i>sanniasins</i> han
declarado que, escuchando a Osho hablar, se "enamoraban de él".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-SJP122-229"><span style="color: #3366cc;">226</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM67-230"><span style="color: #3366cc;">227</span></a></sup>Susan J. Palmer citó que incluso los
críticos atestiguaron el poder de su presencia.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-SJP122-229"><span style="color: #3366cc;">226</span></a></sup>James S. Gordon, un psiquiatra e
investigador, recuerda inexplicablemente encontrarse a sí mismo riéndose como
un niño, abrazando extraños y teniendo lágrimas de gratitud en sus ojos después
de una mirada de Osho dentro de su Rolls-Royce que pasaba.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Gordon109-231"><span style="color: #3366cc;">228</span></a></sup><a href="https://es.wikipedia.org/w/index.php?title=Frances_FitzGerald_(journalist)&action=edit&redlink=1" title="Frances FitzGerald (journalist) (aún no redactado)"><span style="color: #dd3333;">Frances FitzGerald</span></a> llegó a la conclusión,
al escuchar a Osho en persona, de que él era un orador brillante, y se mostró
sorprendido por su talento como humorista, el cual no había sido evidente desde
la lectura de sus discursos, así como por la cualidad hipnótica de sus charlas,
las cuales tenían un profundo efecto en su audiencia.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-FF2-106-232"><span style="color: #3366cc;">229</span></a></sup>Hugh Milne (Swami Shivamurti), un ex
devoto que entre 1973 y 1982 trabajó en estrecha colaboración con Osho como
líder de seguridad del <i>Ashram</i> en Pune<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-233"><span style="color: #3366cc;">230</span></a></sup> y como su guardaespaldas personal,<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-234"><span style="color: #3366cc;">231</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-235"><span style="color: #3366cc;">232</span></a></sup> señaló que su primer encuentro con
él lo dejó con una sensación que entonces se había cruzado entre ellos, algo
mucho más que las palabras: "No hay violación de privacidad, ninguna
inquietud, pero es como si su alma estuviera deslizándose lentamente dentro de
la mía, y en una fracción de segundo estuviera transfiriendo información
vital".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-236"><span style="color: #3366cc;">233</span></a></sup>Milne también observó otra faceta de
la habilidad carismática de Osho al declarar que él era: "un manipulador
brillante del discípulo incondicional".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-237"><span style="color: #3366cc;">234</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Hugh B. Urban (Profesor Adjunto de Religión y Estudios
Comparativos en la <a href="https://es.wikipedia.org/wiki/Universidad_Estatal_de_Ohio" title="Universidad Estatal de Ohio"><span style="color: #3366cc;">Universidad
Estatal de Ohio</span></a>), dijo que Osho parecía encajar con la imagen
clásica de la autoridad carismática de <a href="https://es.wikipedia.org/wiki/Max_Weber" title="Max Weber"><span style="color: #3366cc;">Max Weber</span></a>, definido por poseer "un poder
extraordinario o 'gracia', el cual era esencialmente irracional y
afectivo".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-HBU-ZTB168-238"><span style="color: #3366cc;">235</span></a></sup>Osho correspondía a la figura
carismática y pura de Weber en el rechazo contra las instituciones y todas las
leyes racionales, y en la proclamación de subvertir toda autoridad jerárquica,
aunque Urban señala que la promesa de una libertad absoluta inherente en esto,
resultó en una organización burocrática y en un control institucional dentro de
´las comunas más grandes.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-HBU-ZTB168-238"><span style="color: #3366cc;">235</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Algunos estudiosos han sugerido que Osho, al igual que otros
líderes carismáticos, [pudo] haber tenido una personalidad <a href="https://es.wikipedia.org/wiki/Narcisismo" title="Narcisismo"><span style="color: #3366cc;">narcisista</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-239"><span style="color: #3366cc;">236</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-240"><span style="color: #3366cc;">237</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-clarke-241"><span style="color: #3366cc;">238</span></a></sup>En su obra <i>El Gurú
Narcisista: Una Descripción de Bhagwan Shri Rajnísh</i>, Ronald O. Clarke,
Profesor Emérito de Estudios Religiosos en la <a href="https://es.wikipedia.org/wiki/Universidad_Estatal_de_Oreg%C3%B3n" title="Universidad Estatal de Oregón"><span style="color: #3366cc;">Universidad
Estatal de Oregón</span></a>, argumentó que Osho exhibía todas las
características típicas del <a href="https://es.wikipedia.org/wiki/Trastorno_narcisista_de_la_personalidad" title="Trastorno narcisista de la personalidad"><span style="color: #3366cc;">trastorno
narcisista de la personalidad</span></a>, tales como un gran sentido de
autoimportancia y unicidad; una preocupación por fantasías de éxito ilimitado;
una necesidad por una constante atención y admiración; un conjunto de
respuestas características a amenazas a la autoestima; trastornos en las
relaciones interpersonales; una preocupación con el <a href="https://es.wikipedia.org/wiki/Acicalado" title="Acicalado"><span style="color: #3366cc;">acicalado</span></a> junto con el recurso frecuente
a la tergiversación o mentiras descaradas; y una falta de <a href="https://es.wikipedia.org/wiki/Empat%C3%ADa" title="Empatía"><span style="color: #3366cc;">empatía</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-clarke-241"><span style="color: #3366cc;">238</span></a></sup>Basándose en las reminiscencias de
su infancia en su libro <i>Vislumbres de una Infancia Dorada</i>, sugirió
que Osho sufrió de una falta fundamental de disciplina parental, debido a su
crianza por sus abuelos sobreindulgentes.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-clarke-241"><span style="color: #3366cc;">238</span></a></sup>El autodeclarado estado de Buda de
Osho, concluyó, fue parte de un sistema <a href="https://es.wikipedia.org/wiki/Delirio" title="Delirio"><span style="color: #3366cc;">delirante</span></a> asociado con su trastorno
narcisista de la personalidad; una condición de la inflación de ego en lugar de
la ausencia de ego.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-clarke-241"><span style="color: #3366cc;">238</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Según Osho, la razón por la que generaba detractores y
partidarios, por la que lo odiaban o amaban, se debía a que pertenecía al
presente y a que estaba absolutamente desconectado con el pasado; por lo tanto,
para los que comprendían, era un regocijo, en cambio, para otros quienes aún
vivían de los conceptos acerca de la moralidad, Dios, religión y todos los
conceptos que tenían desactualizados, era inevitable ser una amenaza.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-LX38-242"><span style="color: #3366cc;">239</span></a></sup>Otra explicación que daba era que
las personas escogían diferentes partes de él, que centraban sus ojos de
acuerdo a sus prejuicios. Asimismo enfatizó que no era un pensador mediocre,
que a pesar de todas las contradicciones que se puedan encontrar en él, con él,
ellas se vuelven complementarias, y que por lo tanto daba la oportunidad a todo
tipo de personas para que puedieran escoger lo que sea que quieran escoger de
él.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-LZ38-243"><span style="color: #3366cc;">240</span></a></sup>A veces apoyaba sus explicaciones
con dichos de algunos de los personajes más destacados de la historia,
acercándose así, desde diversos puntos de vista, a la esencia de su mensaje.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-HIU-ZTB148-244"><span style="color: #3366cc;">241</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-245"><span style="color: #3366cc;">242</span></a></sup><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Por expertos de la religión</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=23" title="Editar sección: Por expertos de la religión"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Al cuestionar cómo podría ser resumido el corpus del trabajo de
Osho, Bob Mullan, un sociólogo de la <a href="https://es.wikipedia.org/wiki/Universidad_de_Anglia_del_Este" title="Universidad de Anglia del Este"><span style="color: #3366cc;">Universidad
de Anglia del Este</span></a>, declaró en 1983: "Sin duda, es <a href="https://es.wikipedia.org/wiki/Ecl%C3%A9ctico" title="Ecléctico"><span style="color: #3366cc;">ecléctico</span></a>, usurpador de verdades, medias
verdades de las grandes tradiciones. A menudo también es superficial, inexacto,
falso y extremadamente contradictorio".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM48-246"><span style="color: #3366cc;">243</span></a></sup>Asimismo reconoció que la atracción
y la imaginación de Osho eran insuperables,<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM48-246"><span style="color: #3366cc;">243</span></a></sup> y que muchas de sus declaraciones
fueron muy agudas y emocionantes, incluso a veces profundas,<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM32-247"><span style="color: #3366cc;">244</span></a></sup> pero lo que quedó fue esencialmente
"un popurrí de ideas contra-culturales e ideas pos contra-culturales"
centrándose sobre el amor y la libertad, la necesidad de vivir el momento, la
importancia de uno mismo, el sentimiento de "estar bien", el misterio
de la vida, la ética de la diversión, la responsabilidad del individuo por su
propio destino, y la necesidad de abandonar el ego, junto con el miedo y la
culpa.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-BM48-89-90-248"><span style="color: #3366cc;">245</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Uday Mehta, al resumir una evaluación de las enseñanzas de Osho,
especialmente de los errores respecto a su interpretación del Zen <a href="https://es.wikipedia.org/wiki/Mah%C4%81y%C4%81na" title="Mahāyāna"><span style="color: #3366cc;">Mahāyāna</span></a>, y de cómo ellos se relacionan con la
naturaleza pre-materialista de la filosofía tántrica, indica esto: "No es
sorprendente encontrar que Rajnísh pudiera evadir varias contradicciones e
inconsistencias graves en sus enseñanzas. Esto era posible por la simple razón
de que un promedio de oyentes indios (o de hecho, incluso los occidentales)
sabían muy poco acerca de las escrituras religiosas o escuelas de pensamiento
que casi no requería mucho esfuerzo explotar su ignorancia y
culpabilidad".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Mehta-249"><span style="color: #3366cc;">246</span></a></sup>Según Mehta, el interés de Osho por
sus discípulos occidentales estaba basado en sus experimentos sociales, el cual
creó una conexión filosófica entre Oriente (<a href="https://es.wikipedia.org/w/index.php?title=Tradici%C3%B3n_Gur%C3%BA-Disc%C3%ADpulo&action=edit&redlink=1" title="Tradición Gurú-Discípulo (aún no redactado)"><span style="color: #dd3333;">Tradición
Gurú-Discípulo</span></a>) y Occidente (<a href="https://es.wikipedia.org/wiki/Movimiento_del_potencial_humano" title="Movimiento del potencial humano"><span style="color: #3366cc;">Movimiento
del potencial humano</span></a>)<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Mehta133-214"><span style="color: #3366cc;">211</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Escrito en 1996, Hugh B. Urban, así como Mullan, encontró que la
enseñanza de Osho no era original ni profunda, citando que la mayoría de su
contenido había sido tomado de las filosofías orientales y occidentales.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-HBU-ZTB169-163"><span style="color: #3366cc;">160</span></a></sup>Lo que encontró de original en Osho
fue su agudo instinto comercial o <a href="https://es.wikipedia.org/wiki/Estrategia_de_marketing" title="Estrategia de marketing"><span style="color: #3366cc;">estrategia de
marketing</span></a>, lo cual él fue capaz de adaptarlo a sus enseñanzas para
satisfacer los deseos cambiantes de su audiencia,<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-HBU-ZTB169-163"><span style="color: #3366cc;">160</span></a></sup> un tema también recogido por <a href="https://en.wikipedia.org/wiki/Gita_Mehta" title="en:Gita Mehta"><span style="color: #3366cc;">Gita Mehta</span></a> en su libro <i>Karma
Cola: Marketing the Mystic East</i>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-250"><span style="color: #3366cc;">247</span></a></sup>En 2005, Urban observó que Osho
había pasado una "notable <a href="https://es.wikipedia.org/wiki/Apoteosis" title="Apoteosis"><span style="color: #3366cc;">deificación</span></a>" después de su regreso a
India, y especialmente en los años transcurridos desde su muerte, pasando a
describirlo como un poderoso ejemplo de lo que <a href="https://es.wikipedia.org/wiki/Max_M%C3%BCller" title="Max Müller"><span style="color: #3366cc;">Max Müller</span></a>, hace más de un siglo, llamó
"el círculo que se extiende a lo largo del mundo y a través del cual, como
una corriente eléctrica, el pensamiento oriental podría ir al Oeste y el
pensamiento occidental retornar al Este".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-GIA183-251"><span style="color: #3366cc;">248</span></a></sup>Negando la dicotomía entre los
deseos espirituales y materiales, y reflejando la preocupación por la
característica del cuerpo y la sexualidad del reciente <a href="https://es.wikipedia.org/wiki/Consumismo" title="Consumismo"><span style="color: #3366cc;">consumismo</span></a> <a href="https://es.wikipedia.org/wiki/Capitalismo" title="Capitalismo"><span style="color: #3366cc;">capitalista</span></a>, parecía que Osho había sido capaz
de crear un camino espiritual que estaba muy en sintonía con las condiciones
socioeconómicas de su tiempo.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-GIA183-251"><span style="color: #3366cc;">248</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;"><a href="https://es.wikipedia.org/w/index.php?title=George_Chryssides&action=edit&redlink=1" title="George Chryssides (aún no redactado)"><span style="color: #dd3333;">George
Chryssides</span></a>, en <i>Exploring New Religions</i> (Explorando
nuevas religiones) (1999), describió a Osho como todo un maestro del "<a href="https://es.wikipedia.org/wiki/Generaci%C3%B3n_beat" title="Generación beat"><span style="color: #3366cc;">Beat</span></a> Zen".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Chryss207-208-215"><span style="color: #3366cc;">212</span></a></sup>Declaró que las calificaciones de
las enseñanzas de Osho como un "popurrí" de las enseñanzas de varias
religiones fueron funestas, porque Osho "no era un filósofo amateur";
atrayéndole la atención los antecedentes académicos de Osho, expresó que,
"Ya sea que uno acepte o no su enseñanza, él no era un charlatán cuando se
trataba de exponer las ideas de los demás".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Chryss207-208-215"><span style="color: #3366cc;">212</span></a></sup>Chryssides vio las insistematizadas,
contradictorias y escandalosas enseñanzas de Osho como parte de la naturaleza
del <a href="https://es.wikipedia.org/wiki/Zen" title="Zen"><span style="color: #3366cc;">Zen</span></a>, lo que refleja el hecho de que la
enseñanza espiritual busca inducir un tipo de cambio distinto al que buscan las
charlas de filosofía, las cuales están enfocadas al mejoramiento de la
comprensión intelectual.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Chryss207-208-215"><span style="color: #3366cc;">212</span></a></sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;"><a href="https://es.wikipedia.org/w/index.php?title=Peter_B._Clarke&action=edit&redlink=1" title="Peter B. Clarke (aún no redactado)"><span style="color: #dd3333;">Peter B.
Clarke</span></a>, en la <i>Encyclopedia of New Religious Movements</i> (Enciclopedia
de los nuevos movimientos religiosos) (2006), citó que Osho ha pasado a ser
"visto como un maestro importante dentro de la misma India" y es
"reconocido cada vez más como uno de los principales maestros espirituales
del siglo XX, estando en la vanguardia de la actual tendencia espiritual de
'aceptación-mundial' basada en el auto-desarrollo".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Clarke432-433-252"><span style="color: #3366cc;">249</span></a></sup>Declaró que el estilo de terapia que
él ideó, con su actitud liberal hacia la sexualidad como una parte sagrada de
la vida, ha demostrado ser influyente entre los practicantes de otras terapias
y los grupos de la nueva era.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Clarke432-433-252"><span style="color: #3366cc;">249</span></a></sup>En su opinión, la motivación
principal de los solicitantes que ingresan al movimiento no era "ni la
terapia ni el sexo, sino la posibilidad de alcanzar la iluminación, en el
clásico sentido budista".<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Clarke466-55"><span style="color: #3366cc;">55</span></a></sup>Aunque pocos habían logrado su
objetivo, la mayoría de los antiguos y actuales miembros sentían que habían
logrado avances en la auto-realización como se define por el psicólogo
estadounidense <a href="https://es.wikipedia.org/wiki/Abraham_Maslow" title="Abraham Maslow"><span style="color: #3366cc;">Abraham Maslow</span></a> y
por el <a href="https://es.wikipedia.org/wiki/Movimiento_del_potencial_humano" title="Movimiento del potencial humano"><span style="color: #3366cc;">Movimiento
del potencial humano</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Clarke466-55"><span style="color: #3366cc;">55</span></a></sup><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Tarot de Osho</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=24" title="Editar sección: Tarot de Osho"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Las cartas de Tarot Osho Zen, son una versión del <a href="https://es.wikipedia.org/wiki/Tarot_(cartas)" title="Tarot (cartas)"><span style="color: #3366cc;">tarot</span></a> inspirada en la sabiduría de la
escuela budista Zen (por lo que no forman parte de la tradición ni de las
enseñanzas budistas), empleando la figura del místico contemporáneo Osho, que
consta de 79 cartas, divididas entre 22 Arcanos Mayores, 56 Arcanos Menores, y
una carta sin numerar llamada El Maestro. El tarot de Osho presenta algunas
diferencias con otras barajas más tradicionales como el <a href="https://es.wikipedia.org/wiki/Tarot_de_Marsella" title="Tarot de Marsella"><span style="color: #3366cc;">Tarot de Marsella</span></a>, o Rider Waite. La principal
es que las cartas tratan de potenciar el desarrollo espiritual del individuo
por medio de la observación. El Tarot de Osho podría parecerse una especie de
tarot budista, pero no debemos olvidar que Osho mencionó siempre que él nunca
tuvo una religión, su religión era la meditación.<o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Actualidad</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=25" title="Editar sección: Actualidad"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Actualmente miles de personas alrededor del mundo escuchan sus
discursos. Cientos de centros alrededor del planeta brindan las prácticas de
Meditación Activa Osho.<sup>[<i><a href="https://es.wikipedia.org/wiki/Wikipedia:Verificabilidad" title="Wikipedia:Verificabilidad"><span style="color: #3366cc;">cita requerida</span></a></i>]</sup><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">"Ninguna sociedad quiere que te conviertas en sabio. Eso
está en contra de toda inversión de una sociedad. Si la gente es sabia, no
puede ser explotada. Si son inteligentes, no pueden ser subyugados, no pueden
ser forzados a una vida mecánica, a vivir como robots. Ellos se conocerán en su
individualidad, tendrán la fragancia de la rebelión a su alrededor. Les gustará
vivir en libertad. La libertad viene con sabiduría. Ninguna sociedad quiere
gente que sea libre. La sociedad comunista, la sociedad fascista, la sociedad
capitalista, la hindú, la mahometana, la cristiana, ninguna sociedad. Desde el
momento que comienzan a usar su inteligencia se convierten en peligrosos. Peligrosos
para el <i>establishment</i> (clase dirigente), peligrosos para la
gente que está en el poder, peligroso para todo tipo de explotación, opresión.
Peligrosos para las iglesias, peligrosos para los estados, peligrosos para la
naciones. De hecho, el hombre sabio es un fuego vivo, una llama. Él no puede
vender su vida, él no puede servirles, preferiría estar muerto, antes que estar
dormido". - Osho <sup>[<i><a href="https://es.wikipedia.org/wiki/Wikipedia:Verificabilidad" title="Wikipedia:Verificabilidad"><span style="color: #3366cc;">cita requerida</span></a></i>]</sup><o:p></o:p></span></p>
<h3 style="background: white; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 3.6pt; margin: 3.6pt 0cm 3pt;"><span class="mw-headline"><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;">Filmes sobre Osho</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=26" title="Editar sección: Filmes sobre Osho"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span face=""Arial",sans-serif" style="color: black; font-size: 14.5pt;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 38.4pt; mso-list: l2 level1 lfo3; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">1.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">1978: El primer documental sobre Osho llamado: <i>Bhagwan,
The Movie</i> (Bhagwan, La Película)<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-253"><span style="color: #3366cc;">250</span></a></sup> fue hecho en 1978 por el cineasta
estadounidense Robert Hillmann.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 38.4pt; mso-list: l2 level1 lfo3; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">2.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">1981: En 1981, un documental para la <a href="https://es.wikipedia.org/wiki/BBC" title="BBC"><span style="color: #3366cc;">BBC</span></a>,
titulado <i>The God that fled</i> (El Dios que huyó), fue realizado
por el periodista estadounidense de ascendencia británica <a href="https://es.wikipedia.org/wiki/Christopher_Hitchens" title="Christopher Hitchens"><span style="color: #3366cc;">Christopher Hitchens</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-254"><span style="color: #3366cc;">251</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-Bagwash-224"><span style="color: #3366cc;">221</span></a></sup><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 38.4pt; mso-list: l2 level1 lfo3; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">3.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">1981: <i>Ashram - Life at an Ashram, Search for Inner Peace</i> (Ashram
- La Vida en un Ashram, La Búsqueda de una Paz Interior) es un documental
realizado en Pune, India por el director de Alemania occidental Wolfgang
Dobrowolny.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-NYT131181-49"><span style="color: #3366cc;">49</span></a></sup><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 38.4pt; mso-list: l2 level1 lfo3; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">4.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">1989: Un tercer documental, titulado <i>Rajneesh: Spiritual
Terrorist!</i> (Rajnísh: ¡Terrorista Espiritual!)<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-255"><span style="color: #3366cc;">252</span></a></sup> fue hecho por la cineasta
australiana Cynthia Connop en 1989 para <a href="https://es.wikipedia.org/w/index.php?title=ABC_TV_(Australia)&action=edit&redlink=1" title="ABC TV (Australia) (aún no redactado)"><span style="color: #dd3333;">ABC
TV</span></a>/<a href="https://es.wikipedia.org/wiki/TLC_(canal_de_televisi%C3%B3n)" title="TLC (canal de televisión)"><span style="color: #3366cc;">TLC</span></a>.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-256"><span style="color: #3366cc;">253</span></a></sup><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 38.4pt; mso-list: l2 level1 lfo3; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">5.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">2003: En 2003, un documental titulado <i>Legenden</i> (Leyendas)
fue dirigido por Marieke Schroeder, y televisado por la empresa de medios de
comunicación <a href="https://es.wikipedia.org/wiki/ARD" title="ARD"><span style="color: #3366cc;">ARD</span></a>.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 38.4pt; mso-list: l2 level1 lfo3; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">6.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">2010: Un documental suizo, titulado <i>Guru – Bhagwan, His
Secretary & His Bodyguard</i> (Gurú - Bhagwan, Su Secretaria y Su
Guardaespaldas), fue lanzado en 2010.<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-257"><span style="color: #3366cc;">254</span></a></sup><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-258"><span style="color: #3366cc;">255</span></a></sup><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 38.4pt; mso-list: l2 level1 lfo3; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">7.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">2011: El 19 de enero de 2011, en <a href="https://es.wikipedia.org/w/index.php?title=Sahara_Samay&action=edit&redlink=1" title="Sahara Samay (aún no redactado)"><span style="color: #dd3333;">Sahara Samay</span></a>,
el Canal Nacional de Noticias en hindi, fue televisado otro documental sobre
Osho, llamado <i>YUGPURUSH</i><sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-259"><span style="color: #3366cc;">256</span></a></sup><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 38.4pt; mso-list: l2 level1 lfo3; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">8.<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">2018: 16 de marzo, Netflix reconstruye en 6 episodios una miniserie
documental titulada <i><a href="https://www.imdb.com/title/tt7768848/" title="imdbtitle:7768848"><span style="color: #3366cc;">Wild Wild Country</span></a></i>.
Basada en el gurú hindú Bhagwan Shree Rajneesh (Osho).<sup><a href="https://es.wikipedia.org/wiki/Osho_(gur%C3%BA)#cite_note-260"><span style="color: #3366cc;">257</span></a></sup><o:p></o:p></span></p>
<div style="background: white; border-bottom: solid #A2A9B1 1.0pt; border: none; mso-border-bottom-alt: solid #A2A9B1 .75pt; mso-element: para-border-div; padding: 0cm;">
<h2 style="background: white; border: none; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 12.0pt; margin: 12pt 0cm 3pt; mso-border-bottom-alt: solid #A2A9B1 .75pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span class="mw-headline"><span style="color: black; font-family: "Georgia",serif; font-weight: normal;">Obras
selectas</span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">[</span></span><span class="mw-editsection"><span face=""Arial",sans-serif" style="color: black; font-size: 12pt; font-weight: normal;"><a href="https://es.wikipedia.org/w/index.php?title=Osho_(gur%C3%BA)&action=edit&section=27" title="Editar sección: Obras selectas"><span style="color: #3366cc;">editar</span></a></span></span><span class="mw-editsection-bracket"><span face=""Arial",sans-serif" style="color: #54595d; font-size: 12pt; font-weight: normal;">]</span></span><span style="color: black; font-family: "Georgia",serif; font-weight: normal;"><o:p></o:p></span></h2>
</div>
<p class="MsoNormal" style="background: white;"><b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt; line-height: 107%;">Sobre los dichos
de <a href="https://es.wikipedia.org/wiki/Jes%C3%BAs" title="Jesús"><span style="color: #3366cc;">Jesús</span></a>:</span></b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l6 level1 lfo4; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">La semilla de mostaza</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"> (el <i><a href="https://es.wikipedia.org/wiki/Evangelio_de_Tom%C3%A1s" title="Evangelio de Tomás"><span style="color: #3366cc;">Evangelio de Tomás</span></a></i>).<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l6 level1 lfo4; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Ven sígueme</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"> Vols. I - IV<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l6 level1 lfo4; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El significado oculto de los Evangelios</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Sobre el <i><a href="https://es.wikipedia.org/wiki/Tao" title="Tao"><span style="color: #3366cc;">tao</span></a></i>:</span></b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l5 level1 lfo5; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Tao: los tres tesoros</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"> (El <i><a href="https://es.wikipedia.org/wiki/D%C3%A0o_D%C3%A9_Jing" title="Dào Dé Jing"><span style="color: #3366cc;">Dào Dé Jing</span></a></i> de <a href="https://es.wikipedia.org/wiki/Lao-Ts%C3%A9" title="Lao-Tsé"><span style="color: #3366cc;">Lao-Tsé</span></a>), Vol I - IV<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l5 level1 lfo5; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El bote vacío</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"> (Historias
de <a href="https://es.wikipedia.org/wiki/Chuang_Tzu" title="Chuang Tzu"><span style="color: #3366cc;">Chuang Tzu</span></a>).<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l5 level1 lfo5; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Cuando el calzado es cómodo</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"> (Historias
de <a href="https://es.wikipedia.org/wiki/Chuang_Tzu" title="Chuang Tzu"><span style="color: #3366cc;">Chuang Tzu</span></a>).<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l5 level1 lfo5; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El sendero del tao</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Sobre <a href="https://es.wikipedia.org/wiki/Gautama_Buda" title="Gautama Buda"><span style="color: #3366cc;">Gautama Buda</span></a>:</span></b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l9 level1 lfo6; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El <a href="https://es.wikipedia.org/wiki/Dhammapada" title="Dhammapada"><span style="color: #3366cc;">Dhammapada</span></a></span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"> (Vols. I - X).<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l9 level1 lfo6; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">La disciplina de la trascendencia</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"> (vols.
I-IV).<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l9 level1 lfo6; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El <a href="https://es.wikipedia.org/wiki/Sutra_del_coraz%C3%B3n" title="Sutra del corazón"><span style="color: #3366cc;">sutra del corazón</span></a></span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l9 level1 lfo6; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El <a href="https://es.wikipedia.org/wiki/Sutra_del_diamante" title="Sutra del diamante"><span style="color: #3366cc;">sutra del diamante</span></a></span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Sobre el <a href="https://es.wikipedia.org/wiki/Zen" title="Zen"><span style="color: #3366cc;">zen</span></a>:</span></b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l3 level1 lfo7; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El libro de la nada</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"> (Sobre
el <i>Hsin Hsin Ming</i> de <a href="https://es.wikipedia.org/w/index.php?title=Jianzhi_Sengcan&action=edit&redlink=1" title="Jianzhi Sengcan (aún no redactado)"><span style="color: #dd3333;">Sosan</span></a>).<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l3 level1 lfo7; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Ni agua, ni luna</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l3 level1 lfo7; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Volviendo a la fuente</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l3 level1 lfo7; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Y llovieron flores</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l3 level1 lfo7; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">La hierba crece sola</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l3 level1 lfo7; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Nirvana: la última pesadilla</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l3 level1 lfo7; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">La búsqueda</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"> (sobre los <i><a href="https://es.wikipedia.org/wiki/Diez_Toros" title="Diez Toros"><span style="color: #3366cc;">Diez Toros</span></a></i>).<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l3 level1 lfo7; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Dang dang doko dang</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l3 level1 lfo7; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Música ancestral en los pinos</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l3 level1 lfo7; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Un choque repentino del trueno</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l3 level1 lfo7; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El sendero del zen</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l3 level1 lfo7; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Este mismo cuerpo de Buda</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"> (sobre
la <i>Canción de meditación</i> de <a href="https://es.wikipedia.org/w/index.php?title=Hakuin&action=edit&redlink=1" title="Hakuin (aún no redactado)"><span style="color: #dd3333;">Hakuin</span></a>).<o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Sobre los místicos <a href="https://es.wikipedia.org/wiki/Baul" title="Baul"><span style="color: #3366cc;">Baul</span></a>:</span></b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l16 level1 lfo8; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El amado</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Sobre los <a href="https://es.wikipedia.org/wiki/Sufismo" title="Sufismo"><span style="color: #3366cc;">sufíes</span></a>:</span></b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l7 level1 lfo9; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Hasta que mueras</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l7 level1 lfo9; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Simplemente así</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l7 level1 lfo9; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Unión mística</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"> Vols.
I y II (sobre la poesía de <a href="https://es.wikipedia.org/wiki/Sanai" title="Sanai"><span style="color: #3366cc;">Sanai</span></a>).<o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Sobre <a href="https://es.wikipedia.org/wiki/Juda%C3%ADsmo_jas%C3%ADdico" title="Judaísmo jasídico"><span style="color: #3366cc;">judaísmo</span></a>:</span></b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l11 level1 lfo10; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El verdadero sabio</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l11 level1 lfo10; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El arte de morir</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Sobre las <i><a href="https://es.wikipedia.org/wiki/Upanishad" title="Upanishad"><span style="color: #3366cc;">Upanishads</span></a></i>:</span></b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l0 level1 lfo11; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Yo soy eso</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"> - Charlas sobre
el <i><a href="https://es.wikipedia.org/wiki/Isha-upanishad" title="Isha-upanishad"><span style="color: #3366cc;">Isha-upanishad</span></a></i><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l0 level1 lfo11; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Doctrina suprema</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l0 level1 lfo11; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">La alquimia suprema</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"> vols.
I y II<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l0 level1 lfo11; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Vedanta: siete pasos al samadhi</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Sobre <a href="https://es.wikipedia.org/wiki/Her%C3%A1clito" title="Heráclito"><span style="color: #3366cc;">Heráclito</span></a>:</span></b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l10 level1 lfo12; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">La armonía oculta</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Sobre <a href="https://es.wikipedia.org/wiki/Kabir" title="Kabir"><span style="color: #3366cc;">Kabir</span></a>:</span></b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l1 level1 lfo13; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Éxtasis: el lenguaje olvidado</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l1 level1 lfo13; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Melodía divina</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l1 level1 lfo13; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El camino del amor</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Sobre el <a href="https://es.wikipedia.org/wiki/Tantra" title="Tantra"><span style="color: #3366cc;">tantra</span></a> budista:</span></b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l18 level1 lfo14; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Tantra: suprema sabiduría</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l18 level1 lfo14; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">La experiencia tántrica</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l18 level1 lfo14; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">La transformación tántrica</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Sobre <a href="https://es.wikipedia.org/wiki/Pata%C3%B1jali" title="Patañjali"><span style="color: #3366cc;">Patañyali</span></a> y
el <a href="https://es.wikipedia.org/wiki/Yoga" title="Yoga"><span style="color: #3366cc;">yoga</span></a>:</span></b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l12 level1 lfo15; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Yoga: el alfa y la omega</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">, vols. I
- X (reimpresa como <i>Yoga, La Ciencia Del Alma</i>).<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l12 level1 lfo15; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El sendero del yoga</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Sobre métodos de <a href="https://es.wikipedia.org/wiki/Meditaci%C3%B3n" title="Meditación"><span style="color: #3366cc;">meditación</span></a>:</span></b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l4 level1 lfo16; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El libro de los secretos</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">, Vols. I
- V<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l4 level1 lfo16; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Meditación: el arte del éxtasis</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l4 level1 lfo16; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El libro naranja</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l4 level1 lfo16; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Meditación: la primera y última libertad</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l4 level1 lfo16; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">¿Qué es la meditación?</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Charlas basadas en preguntas:</span></b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l14 level1 lfo17; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Yo soy la puerta</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l14 level1 lfo17; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Mi camino, el camino de las nubes blancas</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l14 level1 lfo17; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">La explosión silenciosa</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l14 level1 lfo17; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Las dimensiones más allá de lo conocido</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l14 level1 lfo17; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Raíces y alas</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l14 level1 lfo17; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El rebelde</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l14 level1 lfo17; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Cierra los ojos y lánzate</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><b><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Entrevistas</span></i></b><b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"> en el <a href="https://es.wikipedia.org/wiki/D%C3%A1rshana" title="Dárshana"><span style="color: #3366cc;">dárshana</span></a>'</span></b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l17 level1 lfo18; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El martillo en la roca</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l17 level1 lfo18; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Sobre todo, no te tambalees</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l17 level1 lfo18; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">No tienes nada que perder</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l17 level1 lfo18; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Sé realista: planea un milagro</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l17 level1 lfo18; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">El ciprés en el patio</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l17 level1 lfo18; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">No te cruces en tu camino</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l17 level1 lfo18; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Amado de mi corazón</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l17 level1 lfo18; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Una rosa es una rosa es una rosa</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l17 level1 lfo18; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Baila tu camino hacia dios</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l17 level1 lfo18; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">La pasión por lo imposible</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l17 level1 lfo18; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">La gran nada</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l17 level1 lfo18; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Dios no está en venta</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l17 level1 lfo18; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">La sombra del látigo</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l17 level1 lfo18; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Bienaventurados los ignorantes</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l17 level1 lfo18; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">La enfermedad de Buda</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l17 level1 lfo18; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Aprender a amar</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Biografía</span></b><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l15 level1 lfo19; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Autobiografía de un místico espiritualmente
incorrecto</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l15 level1 lfo19; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Vislumbres de una infancia dorada</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 1.2pt; margin-left: 19.2pt; mso-list: l15 level1 lfo19; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #202122; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.5pt; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]--><i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;">Notas de un loco</span></i><span face=""Arial",sans-serif" style="color: #202122; font-size: 9.5pt;"><o:p></o:p></span></p>
<div style="background: white; border-bottom: solid #A2A9B1 1.0pt; border: none; mso-border-bottom-alt: solid #A2A9B1 .75pt; mso-element: para-border-div; padding: 0cm;">
<h2 style="background: white; border: none; margin-bottom: 3.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 12.0pt; margin: 12pt 0cm 3pt; mso-border-bottom-alt: solid #A2A9B1 .75pt; mso-padding-alt: 0cm 0cm 0cm 0cm; padding: 0cm;"><span style="color: black; font-family: "Georgia",serif; font-weight: normal;"><o:p> </o:p></span></h2>
</div>
<p class="MsoNormal" style="margin-left: 54pt;"><o:p> </o:p></p>
<p class="MsoNormal" style="margin-left: 54pt;">Y ahora si sabiendo que no
sabemos quién es Osho escuchémoslo <o:p></o:p></p>
<p class="MsoNormal" style="margin-left: 54pt;"><o:p> </o:p></p>
<p class="MsoNormal" style="margin-left: 54pt;"><a href="https://www.youtube.com/watch?v=4Z3dOvEM0Kw">https://www.youtube.com/watch?v=4Z3dOvEM0Kw</a>
<o:p></o:p></p>
<p class="MsoNormal" style="margin-left: 54pt;"><o:p> </o:p></p>
<p class="MsoNormal" style="margin-left: 54pt;">Y es claro la verdad está<span style="mso-spacerun: yes;"> </span>en la experiencia religiosa experiencia a la
que toda religión se opone incluida la de Osho y es que el salto que se le pide
a la razón es la de la negación total el máximo sacrifico o en si el verdadero
sacrificio, no las limitaciones que la<span style="mso-spacerun: yes;">
</span>razón si impone<span style="mso-spacerun: yes;"> </span>para reducir su
campo de acción e intensificar su influencia ya que ese campo es el del campo
del conocimiento, lo que queda afuera carece de todo sentido, por lo mismo la
razón jamás lo hará solo la locura extrema la locura de amor pude dar este paso
aniquilándose y curándose de toda locura es decir de toda razón<span style="mso-spacerun: yes;"> </span>¿Da Osho ese paso? ¿O es un estafador? El
problema de los estafadores es que para ser buenos tiene que ser verdaderos
como en la película atrápame si puedes dirigida por Steven Spielberg cuando el
personaje De Tom Hanks le pregunta al personaje de Leonardo Di caprio ¿Cómo
paso el examen de Derecho? Y este le responde: estudiando. <o:p></o:p></p>
<p class="MsoNormal" style="margin-left: 54pt;">Así que todo aquel que este en la
religión en el arte, en la filosofía, en la ciencia engañando y engañándose
tarde o temprano encontrará<span style="mso-spacerun: yes;"> </span>la verdad,
lo saben bien los cínicos y los locos siendo Osho un cínico loco Maestro del espíritu
de la desintegración base de todo el algoritmo lo sabe muy bien pero mostrándolo
lo oculto. <o:p></o:p></p>
<p class="MsoNormal" style="margin-left: 54pt;">Hoy vivimos el tercer martillo de
Nietzsche, el intuyo y martillo la verdad con su primer golpe produjo el fascismo,
con su segundo golpe produjo el recuerdo de la razón <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>de la metáfora que la pario y se hizo la
posmodernidad con todas sus deconstrucciones y diversidades de género, en vano
se pelean las feministas con los fascistas cuando en realidad deviene del mismo
martillo aunque en diferente golpe, el tercer martillazo a la verdad está <span style="mso-spacerun: yes;"> </span>en el eterno retorno y su maestro es Osho siendo
su mejor discípulo para occidente pedrito sloterdijk por esto lo cocinamos <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>desde nuestra filosofía del sabor espiritual
aquel que coma de su alma cocida devorara el corazón de Osho y la razón jamás podrá
ya dejar de lado a la fe y su revelación sino que se fundara en ella produciéndose
por fin la integración espiritual. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal" style="margin-left: 54pt;"><o:p> </o:p></p>
<p class="MsoNormal" style="margin-left: 54pt;"><o:p> </o:p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEizsKW86f0IePILspW6Nlfkn2ZFAAPJ0F_MWGx9i6aJT1NgA1LzNaaRfRCHZ1inFMpqVX8U-BtZGW5DTHehUUPIE5FIJCS5NV75NJz0FkWc2z6IKUmwkt-Vh0IeO2GADW4BteRuilU1nuyIRu2NWWQ8D-juV6qKwf2efH8sZq3-XvGok0BZDPlATWsL86A/s1024/osho.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="640" data-original-width="1024" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEizsKW86f0IePILspW6Nlfkn2ZFAAPJ0F_MWGx9i6aJT1NgA1LzNaaRfRCHZ1inFMpqVX8U-BtZGW5DTHehUUPIE5FIJCS5NV75NJz0FkWc2z6IKUmwkt-Vh0IeO2GADW4BteRuilU1nuyIRu2NWWQ8D-juV6qKwf2efH8sZq3-XvGok0BZDPlATWsL86A/s320/osho.jpg" width="320" /></a></div><br /><p></p>
<p class="MsoNormal" style="margin-left: 54pt;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal" style="margin-left: 54pt;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></p><h2 align="center" style="margin-bottom: .0001pt; margin: 0cm; text-align: center;"><span class="xk50ysn"><span style="font-family: "inherit",serif; font-weight: normal;">11:29</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h2>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Jared O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Ese
Osho de verdad estaba loco<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Jared
O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Pero
loco mal, de poder, no de amor<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">prejuicios<o:p></o:p></span></p>
</span>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Jared O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Sé
que tu corazón se angustia por el paciente inválido que conociste en el
hospital, recuerda que Dios lo ve todo. Escucha, yo tengo un testimonio sobre
las oraciones, oraré por él, y yo sé que todo estará bien amigo mío, es más,
los dos oraremos, así las oraciones tienen más poder, y yo SÉ que Dios lo
socorrerá de inmediato, y no le faltará nada, ni medicamento, ni manos amorosas
que le ayuden<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="font-family: "inherit",serif;"><svg class="x1lliihq x1k90msu x2h7rmj x1qfuztq xfuq9xy" fill="currentColor" height="16" viewbox="0 0 36 36" width="16"><path clip-rule="evenodd" d="M18.005 24.4c0 1.278-1.336 2.04-2.334 1.332l-9.007-6.399c-.891-.633-.89-2.028 0-2.661l9.007-6.398c.998-.71 2.334.053 2.334 1.33l.001 3.397c7.14 0 11.997 3.226 11.998 10.987 0 .594-.411 1.012-1.033 1.012-.46 0-.845-.265-1.115-1.083-1.147-3.464-4.54-4.917-9.85-4.917v3.4z" fill-rule="evenodd"></path></svg>Jared
O. te respondió<o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;">Mensaje original:<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;">prejuicios<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Mmmmmmm,
no, sí conozco a Osho, no me parece un verdadero discípulo de Dios<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">ayyy amigo resultates ser mas cinico de
lo que yo pensaba<o:p></o:p></span></p>
</span>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Jared O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Nada
de cinismo, te hablo con seriedad y verdad<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">No, no hay nada mas serio que el
payaso, que sabe que todo es representación en la mente humana<o:p></o:p></span></p>
</span>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">tu eres una mascara que se hace la
cojuda<o:p></o:p></span></p>
</span>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Jared O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">No,
detrás de mis palabras hay amor, fe verdadera<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Basta!!!!<o:p></o:p></span></p>
</span>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Cuando estés delante de tus palabras
habrá lo que dices<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Jared O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Ya
ya, todo estará bien hermano<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">toda esta bien hermano<o:p></o:p></span></p>
</span>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Jared O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Ten
fe, vamos a orar por ese inválido, ¿Detrás de tanta inteligencia se te ha
olvidado lo más importante? Oremos con humildad y Dios obrará<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">ya Dios obro, pero los hombres siguen
haciendo el mal<o:p></o:p></span></p>
</span>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Jared O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Entonces
no seamos como ellos, seamos hombres de bien, justos, herramientas perfectas en
las manos de Dios<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Jared
O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Faros
de luz<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3Dc77u1xMQ4z4%26fbclid%3DIwAR21SapnxQ5ysHuTL8v9okJ2FPuP6xrMoe6Mm_ki1jbLbqv3hiVC5CXRfl0&h=AT0UCPRW628cJsYCS5Q0173GXTZQHFoVa0lhZWu9plHVgteCC_afLOMTtx1e43klM_J4OTFawG3KhGaIeODVKoRb8P4DdoiLkmSf7I93UPdcwT3ujLBo3MnXSOuhMkYqsKs" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;" target="_blank"><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">https://www.youtube.com/watch?v=c77u1xMQ4z4</span></a></span><o:p></o:p></p>
<p class="MsoNormal" style="line-height: normal; vertical-align: middle;"><span style="font-family: "inherit",serif;"><a aria-label="Pelicula completa de la vida de Osho subtitulado español" href="https://l.facebook.com/l.php?u=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3Dc77u1xMQ4z4%26fbclid%3DIwAR0jOBb1SDJhGp5fEOOtvWl5H0pcJLF6_J_Q6b7QypKiLl9XLbUm00e5vOk&h=AT2I7i63o0pEyRfS6wQ-mGWgPj0rFJPV3x9MWFWsCVH-B-o6xJeWh-KrXooNhLJS0B3FoPBbiBtoQ1530rsJjO9L8fVHBc7WhzeqpLA-1KosvYk5fQr9XvjgGHio_tqPaaQhOAxJyIoo" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;" target="_blank"><span style="border: 1pt none windowtext; font-family: Calibri, sans-serif; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3Dc77u1xMQ4z4%26fbclid%3DIwAR0jOBb1SDJhGp5fEOOtvWl5H0pcJLF6_J_Q6b7QypKiLl9XLbUm00e5vOk&h=AT2I7i63o0pEyRfS6wQ-mGWgPj0rFJPV3x9MWFWsCVH-B-o6xJeWh-KrXooNhLJS0B3FoPBbiBtoQ1530rsJjO9L8fVHBc7WhzeqpLA-1KosvYk5fQr9XvjgGHio_tqPaaQhOAxJyIoo" target="_blank"><span style="color: windowtext; text-decoration-line: none;"> </span></a></p>
<p class="MsoNormal" style="vertical-align: middle;"><span class="x1lliihq"><span style="-webkit-box-orient: vertical; -webkit-line-clamp: 3; display: -webkit-box; overflow: hidden;"><b><span style="border: none windowtext 1.0pt; color: blue; font-family: "inherit",serif; mso-border-alt: none windowtext 0cm; padding: 0cm;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3Dc77u1xMQ4z4%26fbclid%3DIwAR0jOBb1SDJhGp5fEOOtvWl5H0pcJLF6_J_Q6b7QypKiLl9XLbUm00e5vOk&h=AT2I7i63o0pEyRfS6wQ-mGWgPj0rFJPV3x9MWFWsCVH-B-o6xJeWh-KrXooNhLJS0B3FoPBbiBtoQ1530rsJjO9L8fVHBc7WhzeqpLA-1KosvYk5fQr9XvjgGHio_tqPaaQhOAxJyIoo" target="_blank"><span style="color: blue; text-decoration-line: none;"><span style="color: var(--primary-text); font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Pelicula completa
de la vida de Osho subtitulado español</span></span><span style="color: blue; font-weight: normal; text-decoration-line: none;"><o:p></o:p></span></a></span></b></span></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><span style="font-family: "inherit",serif;"> </span></p>
</span>
<p class="MsoNormal"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Jared O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fyoutu.be%2F4HH5IayABuY%3Ffbclid%3DIwAR0fXDmrOMEy-xZyu1HzOrQpIWoVOMeiS6LTvF0R13Ucm7m3DXCYfEwnS1M&h=AT0UCPRW628cJsYCS5Q0173GXTZQHFoVa0lhZWu9plHVgteCC_afLOMTtx1e43klM_J4OTFawG3KhGaIeODVKoRb8P4DdoiLkmSf7I93UPdcwT3ujLBo3MnXSOuhMkYqsKs" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;" target="_blank"><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">https://youtu.be/4HH5IayABuY</span></a></span><o:p></o:p></p>
<p class="MsoNormal" style="line-height: normal; vertical-align: middle;"><span style="font-family: "inherit",serif;"><a aria-label="5 Preguntas Incómodas sobre Osho y la secta Rajneesh" href="https://l.facebook.com/l.php?u=https%3A%2F%2Fyoutu.be%2F4HH5IayABuY%3Ffbclid%3DIwAR1yzXIjX-GJ-8yKVaHmltwqbmWcAKmg0K559udX_cjbz0CXdG9TZRV1rFY&h=AT04viP3_wpNcR67wS666Bc8pqQCEhqsT0XvBxKViCjQ_3yq26RtzCnpRxXhv-V8lDVHgsVLjcLVGHBo5WNxCiWox5bYEqyPOc3WpCkO_HHe0_G4l8rBaZJY5RqBJpuGY5pYKtcZaK2i" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;" target="_blank"><span style="border: 1pt none windowtext; font-family: Calibri, sans-serif; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fyoutu.be%2F4HH5IayABuY%3Ffbclid%3DIwAR1yzXIjX-GJ-8yKVaHmltwqbmWcAKmg0K559udX_cjbz0CXdG9TZRV1rFY&h=AT04viP3_wpNcR67wS666Bc8pqQCEhqsT0XvBxKViCjQ_3yq26RtzCnpRxXhv-V8lDVHgsVLjcLVGHBo5WNxCiWox5bYEqyPOc3WpCkO_HHe0_G4l8rBaZJY5RqBJpuGY5pYKtcZaK2i" target="_blank"><span style="color: windowtext; text-decoration-line: none;"> </span></a></p>
<p class="MsoNormal" style="vertical-align: middle;"><span class="x1lliihq"><span style="-webkit-box-orient: vertical; -webkit-line-clamp: 3; display: -webkit-box; overflow: hidden;"><b><span style="border: none windowtext 1.0pt; color: blue; font-family: "inherit",serif; mso-border-alt: none windowtext 0cm; padding: 0cm;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fyoutu.be%2F4HH5IayABuY%3Ffbclid%3DIwAR1yzXIjX-GJ-8yKVaHmltwqbmWcAKmg0K559udX_cjbz0CXdG9TZRV1rFY&h=AT04viP3_wpNcR67wS666Bc8pqQCEhqsT0XvBxKViCjQ_3yq26RtzCnpRxXhv-V8lDVHgsVLjcLVGHBo5WNxCiWox5bYEqyPOc3WpCkO_HHe0_G4l8rBaZJY5RqBJpuGY5pYKtcZaK2i" target="_blank"><span style="color: blue; text-decoration-line: none;"><span style="color: var(--primary-text); font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">5 Preguntas
Incómodas sobre Osho y la secta Rajneesh</span></span><span style="color: blue; font-weight: normal; text-decoration-line: none;"><o:p></o:p></span></a></span></b></span></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><span style="font-family: "inherit",serif;"> </span></p>
<p class="MsoNormal"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Jared
O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fyoutube.com%2Fwatch%3Fv%3DhBLS_OM6Puk%26feature%3Dshare%26fbclid%3DIwAR2aGYeAKRwoBn38DKJyD2hlkS-1I9PglpIHaR4CHAKJSzx0uot18QG8etc&h=AT0UCPRW628cJsYCS5Q0173GXTZQHFoVa0lhZWu9plHVgteCC_afLOMTtx1e43klM_J4OTFawG3KhGaIeODVKoRb8P4DdoiLkmSf7I93UPdcwT3ujLBo3MnXSOuhMkYqsKs" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;" target="_blank"><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">https://youtube.com/watch?v=hBLS_OM6Puk&feature=share</span></a></span><o:p></o:p></p>
<p class="MsoNormal" style="line-height: normal; vertical-align: middle;"><span style="font-family: "inherit",serif;"><a aria-label="Wild Wild Country | Official Trailer [HD] | Netflix" href="https://l.facebook.com/l.php?u=https%3A%2F%2Fyoutube.com%2Fwatch%3Fv%3DhBLS_OM6Puk%26feature%3Dshare%26fbclid%3DIwAR1rQdwLNkDf8opc6np5rDT3QcBkNe8hwhjhedQjIOzA8H_BlaG1bfhthcc&h=AT2LlXVSlHKAn9pFGyG4SNPJBn7cyq--VHHfyxJqaTTe18a9NgbDAiCTBMOkspzsddiUsDea_LvqmFC7LG_vX1PTsdqHkzpMjcz8fHIm6jrVcXJVBGgtkuSDWX6o57cHzRvZe5ykaFw_" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;" target="_blank"><span style="border: 1pt none windowtext; font-family: Calibri, sans-serif; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fyoutube.com%2Fwatch%3Fv%3DhBLS_OM6Puk%26feature%3Dshare%26fbclid%3DIwAR1rQdwLNkDf8opc6np5rDT3QcBkNe8hwhjhedQjIOzA8H_BlaG1bfhthcc&h=AT2LlXVSlHKAn9pFGyG4SNPJBn7cyq--VHHfyxJqaTTe18a9NgbDAiCTBMOkspzsddiUsDea_LvqmFC7LG_vX1PTsdqHkzpMjcz8fHIm6jrVcXJVBGgtkuSDWX6o57cHzRvZe5ykaFw_" target="_blank"><span style="color: windowtext; text-decoration-line: none;"> </span></a></p>
<p class="MsoNormal" style="vertical-align: middle;"><span class="x1lliihq"><span style="-webkit-box-orient: vertical; -webkit-line-clamp: 3; display: -webkit-box; overflow: hidden;"><b><span style="border: none windowtext 1.0pt; color: blue; font-family: "inherit",serif; mso-border-alt: none windowtext 0cm; padding: 0cm;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fyoutube.com%2Fwatch%3Fv%3DhBLS_OM6Puk%26feature%3Dshare%26fbclid%3DIwAR1rQdwLNkDf8opc6np5rDT3QcBkNe8hwhjhedQjIOzA8H_BlaG1bfhthcc&h=AT2LlXVSlHKAn9pFGyG4SNPJBn7cyq--VHHfyxJqaTTe18a9NgbDAiCTBMOkspzsddiUsDea_LvqmFC7LG_vX1PTsdqHkzpMjcz8fHIm6jrVcXJVBGgtkuSDWX6o57cHzRvZe5ykaFw_" target="_blank"><span style="color: blue; text-decoration-line: none;"><span style="color: var(--primary-text); font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Wild Wild Country
| Official Trailer [HD] | Netflix</span></span><span style="color: blue; font-weight: normal; text-decoration-line: none;"><o:p></o:p></span></a></span></b></span></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><span style="font-family: "inherit",serif;"> </span></p>
</span>
<p class="MsoNormal"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="font-family: "inherit",serif;"><svg class="x1lliihq x1k90msu x2h7rmj x1qfuztq xfuq9xy" fill="currentColor" height="16" viewbox="0 0 36 36" width="16"><path clip-rule="evenodd" d="M18.005 24.4c0 1.278-1.336 2.04-2.334 1.332l-9.007-6.399c-.891-.633-.89-2.028 0-2.661l9.007-6.398c.998-.71 2.334.053 2.334 1.33l.001 3.397c7.14 0 11.997 3.226 11.998 10.987 0 .594-.411 1.012-1.033 1.012-.46 0-.845-.265-1.115-1.083-1.147-3.464-4.54-4.917-9.85-4.917v3.4z" fill-rule="evenodd"></path></svg>Jared
O. respondió a su propio mensaje<o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;">Mensaje original:<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;">https://youtube.com/watch?v=hBLS_OM6Puk&feature=share<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Este
documental de Wild Wild Country documenta muy bien todo este embrollo de Osho y
su secta, te lo recomiendo mucho hermano<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Jared
O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">De
los únicos que considero verdaderos sabios es a Jiddu Krishnamurti, quizás
hasta podría decir que fue un iluminado, aunque claro, como sabes hay varios
niveles de iluminación<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Jared O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Jajajajajajajajsjajajaja<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Jared
O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Ya
discúlpame, sólo quiero ser tu amigo jajajajajajaja<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Jared
O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Pero
sí, y mira, no dudo que Osho de verdad tuviera mucho pero muchísimo
conocimiento, no sé si hasta buenas intenciones por alguna parte, pero no
podemos negar lo que fue, un líder de una secta. El poder corrompe lo bueno.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Siempre serás, mi amigo no trates, con
respecto a osho déjame cocinarlo y cómelo junto a mi.<o:p></o:p></span></p>
</span>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Jared O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Gracias
por decirlo amigo<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Jared
O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Eso
da la filosofía supongo, una crítica a toda estructura, hasta la chava de
preguntas incómodas tiene vídeos criticando a los Mormones<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Jared
O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Vaya,
la crítica es para todos, aún así, pienso que La Iglesia de Jesucristo de los
Santos de los Últimos Días es la Iglesia más perfecta en la Tierra, y no lo sé
por convencimientos racionales, tengo un verdadero testimonio de ello amigo mío<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Grande pronto tendrás que destruir la
iglesia que ahora defiendes si realmente la amas.<o:p></o:p></span></p>
</span>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Jared O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Y
entiendo el sentido detrás de tus palabras<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Jared
O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Toda
destrucción es una génesis<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Amen<o:p></o:p></span></p>
</span>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Jared O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Amén
hermano<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Jared
O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Es
una destrucción de la huella, todo lo que está encima, no quiero eso, quiero a
Dios, quiero luz para todos mis hermanos, quiero lograr el salto<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Lo harás ten fe<o:p></o:p></span></p>
</span>
<p align="right" class="MsoNormal" style="line-height: 0%; text-align: right;"><span style="font-family: "inherit",serif; mso-fareast-language: ES-PE; mso-no-proof: yes;"><!--[if gte vml 1]><v:shapetype id="_x0000_t75" coordsize="21600,21600"
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stroked="f">
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<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image001.png"
o:title="❤️"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="❤️" border="0" height="16" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image001.png" v:shapes="Imagen_x0020_12" width="16" /><!--[endif]--><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span style="display: inline-flex;"></span><o:p></o:p></span></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Jared O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fyoutu.be%2FyUZyWrCznj0%3Ffbclid%3DIwAR0jOBb1SDJhGp5fEOOtvWl5H0pcJLF6_J_Q6b7QypKiLl9XLbUm00e5vOk&h=AT0UCPRW628cJsYCS5Q0173GXTZQHFoVa0lhZWu9plHVgteCC_afLOMTtx1e43klM_J4OTFawG3KhGaIeODVKoRb8P4DdoiLkmSf7I93UPdcwT3ujLBo3MnXSOuhMkYqsKs" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;" target="_blank"><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">https://youtu.be/yUZyWrCznj0</span></a></span><o:p></o:p></p>
<p class="MsoNormal" style="line-height: normal; vertical-align: middle;"><span style="font-family: "inherit",serif;"><a aria-label="Batman. El caballero de la noche asciende. Escena del ascenso." href="https://l.facebook.com/l.php?u=https%3A%2F%2Fyoutu.be%2FyUZyWrCznj0%3Ffbclid%3DIwAR1fbxKu6LDBGUI-yqGwopeWMyzVUM5kF4l1gKRAEANK4PHnbNrEillK5NY&h=AT1IGW57oQ2Q8EUOViEpkAEKtc2of1NNxzIOEZy1kEQZMzf--dpD9vVo1p9PDLIQzvo1GSuS5IvtGReRvQrCXTrHmYQwD60XzcsTsrFgonWiRGzUnf-tESRlC0ez0T2pE8JMkCnXTJ-J" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;" target="_blank"><span style="border: 1pt none windowtext; font-family: Calibri, sans-serif; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fyoutu.be%2FyUZyWrCznj0%3Ffbclid%3DIwAR1fbxKu6LDBGUI-yqGwopeWMyzVUM5kF4l1gKRAEANK4PHnbNrEillK5NY&h=AT1IGW57oQ2Q8EUOViEpkAEKtc2of1NNxzIOEZy1kEQZMzf--dpD9vVo1p9PDLIQzvo1GSuS5IvtGReRvQrCXTrHmYQwD60XzcsTsrFgonWiRGzUnf-tESRlC0ez0T2pE8JMkCnXTJ-J" target="_blank"><span style="color: windowtext; text-decoration-line: none;"> </span></a></p>
<p class="MsoNormal" style="vertical-align: middle;"><span class="x1lliihq"><span style="-webkit-box-orient: vertical; -webkit-line-clamp: 3; display: -webkit-box; overflow: hidden;"><b><span style="border: none windowtext 1.0pt; color: blue; font-family: "inherit",serif; mso-border-alt: none windowtext 0cm; padding: 0cm;"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fyoutu.be%2FyUZyWrCznj0%3Ffbclid%3DIwAR1fbxKu6LDBGUI-yqGwopeWMyzVUM5kF4l1gKRAEANK4PHnbNrEillK5NY&h=AT1IGW57oQ2Q8EUOViEpkAEKtc2of1NNxzIOEZy1kEQZMzf--dpD9vVo1p9PDLIQzvo1GSuS5IvtGReRvQrCXTrHmYQwD60XzcsTsrFgonWiRGzUnf-tESRlC0ez0T2pE8JMkCnXTJ-J" target="_blank"><span style="color: blue; text-decoration-line: none;"><span style="color: var(--primary-text); font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Batman. El
caballero de la noche asciende. Escena del ascenso.</span></span><span style="color: blue; font-weight: normal; text-decoration-line: none;"><o:p></o:p></span></a></span></b></span></span></p>
<p class="MsoNormal" style="vertical-align: middle;"><span style="font-family: "inherit",serif;"> </span></p>
</span>
<p class="MsoNormal"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">me encanta<o:p></o:p></span></p>
</span>
<p align="right" class="MsoNormal" style="line-height: 0%; text-align: right;"><span style="font-family: "inherit",serif; mso-fareast-language: ES-PE; mso-no-proof: yes;"><!--[if gte vml 1]><v:shape id="Imagen_x0020_11" o:spid="_x0000_i1031"
type="#_x0000_t75" alt="❤️" style='width:12pt;height:12pt;visibility:visible;
mso-wrap-style:square'>
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image001.png"
o:title="❤️"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="❤️" border="0" height="16" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image001.png" v:shapes="Imagen_x0020_11" width="16" /><!--[endif]--><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span style="display: inline-flex;"></span><o:p></o:p></span></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Jared O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">A
mí también<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="font-family: "inherit",serif;"><svg class="x1lliihq x1k90msu x2h7rmj x1qfuztq xfuq9xy" fill="currentColor" height="16" viewbox="0 0 36 36" width="16"><path clip-rule="evenodd" d="M18.005 24.4c0 1.278-1.336 2.04-2.334 1.332l-9.007-6.399c-.891-.633-.89-2.028 0-2.661l9.007-6.398c.998-.71 2.334.053 2.334 1.33l.001 3.397c7.14 0 11.997 3.226 11.998 10.987 0 .594-.411 1.012-1.033 1.012-.46 0-.845-.265-1.115-1.083-1.147-3.464-4.54-4.917-9.85-4.917v3.4z" fill-rule="evenodd"></path></svg>Jared
O. te respondió<o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;">Mensaje original:<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;">Lo harás ten fe<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Gracias
por tus palabras, de verdad de verdad<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">El amor me ha usurpado y llenado las
practica de poesía<o:p></o:p></span></p>
</span>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">He intentado repetir en silencio. No
hay más poder que el tuyo pero no he podido.<o:p></o:p></span></p>
</span>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Tuve que palmear y cantar. Yo era
respetable, casto, y estable pero ¿Quién es capaz de resistir este fuerte
viento y recordar estas cosas?<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">La montaña conserva el eco muy dentro
de si así es como yo conservo tu voz.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Soy serrín que se lanza a tu fuego, Y
raudo queda reducido a Humo.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Te vi y me quedo vacío. Esta vacuidad
mas hermosa que tu existencia. Oblitera toda existencia y sinembargo cuando
llega !La existencia prospera y crea mas existencia!<o:p></o:p></span></p>
<p align="right" class="MsoNormal" style="line-height: 0%; text-align: right;"><span style="font-family: "inherit",serif; mso-fareast-language: ES-PE; mso-no-proof: yes;"><!--[if gte vml 1]><v:shape id="Imagen_x0020_10" o:spid="_x0000_i1030"
type="#_x0000_t75" alt="❤️" style='width:12pt;height:12pt;visibility:visible;
mso-wrap-style:square'>
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image001.png"
o:title="❤️"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="❤️" border="0" height="16" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image001.png" v:shapes="Imagen_x0020_10" width="16" /><!--[endif]--><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span style="display: inline-flex;"></span><o:p></o:p></span></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">El cielo es azul el mundo es como un
ciego, defencando en cuclillas en el camino.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Pero quien quiera que vea la vacuidad
Ve allende el azul y allende el ciego<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">las grandes almas se esconden como
Mahoma y Buda y deambulan entre la multitud de la ciudad donde nadie les conoce<o:p></o:p></span></p>
<p align="right" class="MsoNormal" style="line-height: 0%; text-align: right;"><span style="font-family: "inherit",serif; mso-fareast-language: ES-PE; mso-no-proof: yes;"><!--[if gte vml 1]><v:shape id="Imagen_x0020_9" o:spid="_x0000_i1029"
type="#_x0000_t75" alt="❤️" style='width:12pt;height:12pt;visibility:visible;
mso-wrap-style:square'>
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image001.png"
o:title="❤️"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="❤️" border="0" height="16" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image001.png" v:shapes="Imagen_x0020_9" width="16" /><!--[endif]--><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span style="display: inline-flex;"></span><o:p></o:p></span></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Alabar es alabar como uno se entrega a
la vacuidad<o:p></o:p></span></p>
<p align="right" class="MsoNormal" style="line-height: 0%; text-align: right;"><span style="font-family: "inherit",serif; mso-fareast-language: ES-PE; mso-no-proof: yes;"><!--[if gte vml 1]><v:shape id="Imagen_x0020_8" o:spid="_x0000_i1028"
type="#_x0000_t75" alt="❤️" style='width:12pt;height:12pt;visibility:visible;
mso-wrap-style:square'>
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image001.png"
o:title="❤️"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="❤️" border="0" height="16" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image001.png" v:shapes="Imagen_x0020_8" width="16" /><!--[endif]--><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span style="display: inline-flex;"></span><o:p></o:p></span></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Alabar al sol es alabar tus propios
ojos<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">La alabanza el oceano lo que decimos un
barquito<o:p></o:p></span></p>
<p align="right" class="MsoNormal" style="line-height: 0%; text-align: right;"><span style="font-family: "inherit",serif; mso-fareast-language: ES-PE; mso-no-proof: yes;"><!--[if gte vml 1]><v:shape id="Imagen_x0020_7" o:spid="_x0000_i1027"
type="#_x0000_t75" alt="❤️" style='width:12pt;height:12pt;visibility:visible;
mso-wrap-style:square'>
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image001.png"
o:title="❤️"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="❤️" border="0" height="16" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image001.png" v:shapes="Imagen_x0020_7" width="16" /><!--[endif]--><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span style="display: inline-flex;"></span><o:p></o:p></span></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Jared O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Bellísimo,
yo veo también en el Sol el ojo de Dios La otra vez leí esta frase "El sol
como Dios conoce todo lo que hago, pero la luna conoce todos mis secretos"<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="font-family: "inherit",serif;"><svg class="x1lliihq x1k90msu x2h7rmj x1qfuztq xfuq9xy" fill="currentColor" height="16" viewbox="0 0 36 36" width="16"><path clip-rule="evenodd" d="M18.005 24.4c0 1.278-1.336 2.04-2.334 1.332l-9.007-6.399c-.891-.633-.89-2.028 0-2.661l9.007-6.398c.998-.71 2.334.053 2.334 1.33l.001 3.397c7.14 0 11.997 3.226 11.998 10.987 0 .594-.411 1.012-1.033 1.012-.46 0-.845-.265-1.115-1.083-1.147-3.464-4.54-4.917-9.85-4.917v3.4z" fill-rule="evenodd"></path></svg>Jared
O. te respondió<o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;">Mensaje original:<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;">La alabanza el
oceano lo que decimos un barquito<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Grandes
frases hermano mío<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Por tanto la travesía continua y sabe
Dios con que rumbo! Que nos aguante el oceano es la mejor suerte Que se puede
tener !Es un despertar total!<o:p></o:p></span></p>
</span>
<p align="right" class="MsoNormal" style="line-height: 0%; text-align: right;"><span style="font-family: "inherit",serif; mso-fareast-language: ES-PE; mso-no-proof: yes;"><!--[if gte vml 1]><v:shape id="Imagen_x0020_6" o:spid="_x0000_i1026"
type="#_x0000_t75" alt="❤️" style='width:12pt;height:12pt;visibility:visible;
mso-wrap-style:square'>
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image001.png"
o:title="❤️"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="❤️" border="0" height="16" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image001.png" v:shapes="Imagen_x0020_6" width="16" /><!--[endif]--><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span style="display: inline-flex;"></span><o:p></o:p></span></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">¿Por que apenarnos de haber estado
dormidos? Da igual cuanto tiempo hayamos permanecido inconscientes.<o:p></o:p></span></p>
</span>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Aunque estemos aun vacilantes Deshazte
de la culpa<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"><span style="font-family: "inherit",serif;"><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span class="xzpqnlu"><span style="font-family: "inherit",serif;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;">Enviaste</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: #0084FF; line-height: 15.0pt;"><span style="font-family: "inherit",serif;">Siente el mecer de la ternura a tu
alrededor, la flotación es el gran salto.<o:p></o:p></span></p>
<p align="right" class="MsoNormal" style="line-height: 0%; text-align: right;"><span style="font-family: "inherit",serif; mso-fareast-language: ES-PE; mso-no-proof: yes;"><!--[if gte vml 1]><v:shape id="Imagen_x0020_5" o:spid="_x0000_i1025"
type="#_x0000_t75" alt="❤️" style='width:12pt;height:12pt;visibility:visible;
mso-wrap-style:square'>
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image001.png"
o:title="❤️"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="❤️" border="0" height="16" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image001.png" v:shapes="Imagen_x0020_5" width="16" /><!--[endif]--><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span style="display: inline-flex;"></span><o:p></o:p></span></span></p>
<p class="MsoNormal" style="line-height: normal;"><span class="x193iq5w"></span><span style="font-family: "inherit",serif;"></span><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><svg height="22px" viewbox="0 0 22 22" width="22px"><circle class="xbh8q5q xmb71p3" cx="11" cy="11" r="7" stroke-width="1.5px"></circle><path class="xbh8q5q xmb71p3" d="M8,13Q11,16,14,13" stroke-width="1.5px"></path><circle class="x148u3ch" cx="9" cy="10" r="1.2"></circle><circle class="x148u3ch" cx="13" cy="10" r="1.2"></circle></svg><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><svg height="22px" viewbox="1 1 21 21" width="22px"><g class="x148u3ch" fill-rule="evenodd" stroke-width="1"><path d="M10.8932368,14.7625445 C10.8932368,15.535432 10.0849567,15.996442 9.48116675,15.5677995 L4.03193175,11.696707 C3.49257425,11.313742 3.49287675,10.4694645 4.03193175,10.0864995 L9.48116675,6.2157095 C10.0849567,5.7867645 10.8932368,6.248077 10.8932368,7.020662 L10.8938418,9.0755445 C15.2129368,9.0755445 18.1517243,11.027577 18.1523293,15.7226795 C18.1523293,16.0820495 17.9036743,16.3349395 17.5273643,16.3349395 C17.2487618,16.3349395 17.0164418,16.1746145 16.8527893,15.680027 C16.1588543,13.584307 14.1063918,12.7049395 10.8938418,12.7049395 L10.8932368,14.7625445 Z"></path></g></svg></span><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><svg height="22px" viewbox="0 0 22 22" width="22px"><circle cx="11" cy="6" fill="var(--placeholder-icon)" r="2" stroke-width="1px"></circle><circle cx="11" cy="11" fill="var(--placeholder-icon)" r="2" stroke-width="1px"></circle><circle cx="11" cy="16" fill="var(--placeholder-icon)" r="2" stroke-width="1px"></circle></svg></span><span style="color: var(--primary-text); font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></p>
<h3 style="color: inherit; font-size: inherit; font-weight: inherit; margin-bottom: .0001pt; margin: 0cm; outline: none;"><span style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span class="xzpqnlu"><span style="font-family: "inherit",serif;">Jared O.</span></span></span><span style="font-family: "inherit",serif;"><o:p></o:p></span></h3>
<p class="MsoNormal"><span style="font-family: "inherit",serif;"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/messenger_media/?attachment_id=235551852623262&message_id=mid.%24cAABa9V6v806PWFXM4mJJxB9IVYcY&thread_id=100009930792115" role="link" style="-webkit-tap-highlight-color: transparent; align-items: stretch; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: 18px; border-right-color: var(--always-dark-overlay); border-top-color: var(--always-dark-overlay); box-sizing: border-box; cursor: pointer; display: flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; min-height: 0px; min-width: 0px; outline: none; overflow: hidden; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;"><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">https://www.facebook.com/messenger_media/?attachment_id=235551852623262&message_id=mid.%24cAABa9V6v806PWFXM4mJJxB9IVYcY&thread_id=100009930792115</span></a>
<a href="https://www.facebook.com/messenger_media/?attachment_id=235551852623262&message_id=mid.%24cAABa9V6v806PWFXM4mJJxB9IVYcY&thread_id=100009930792115"><span style="border: 1pt solid windowtext; color: #385898; font-family: Calibri, sans-serif; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal" style="background: white;"><a href="https://www.facebook.com/messenger_media/?attachment_id=235551852623262&message_id=mid.%24cAABa9V6v806PWFXM4mJJxB9IVYcY&thread_id=100009930792115"><span style="color: windowtext; text-decoration-line: none;"> </span></a></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal"><o:p> </o:p></p>
</span>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal" style="margin-left: 54pt;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;">
</span><o:p></o:p></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-37302013189871589102023-06-14T10:20:00.013-07:002023-06-28T09:26:31.779-07:00El apocalipsis peruano o el retorno de Castillo al poder. VI parte<p> </p><p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El apocalipsis peruano o el retorno de Castillo al poder. <o:p></o:p></p>
<p class="MsoNormal">VI parte que diacrítica<span style="mso-spacerun: yes;">
</span>redeconstruyendo la quinta parte<o:p></o:p></p>
<p class="MsoNormal">El fin del libro y el comienzo de la escritura
redeconstruyendo el primer capitulo <o:p></o:p></p>
<p class="MsoNormal">Ahora te respondo hermano, estos días he estado ocupado<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">gracias<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">No agradezcas, es que ando haciendo unos trámites de mi
escuela estos días, pero quiero responder bien, ya leí tu deconstrucción de
Rusell M Nelson, jajajsjajajajaja, hay mucho que decir solo de esa parte<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">No me pidas que no te las gracias Dios me las da siempre<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">10:08<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal">Gracias entonces también<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal">Yo creo que empezaré a escribir la respuesta en la combi,
quizás tenga respuesta para todo mañana<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Buen día amigo mío<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">¿Respuesta para todo? ¿Eres acaso un gran mentiroso tipo
Aristoteles?<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal">Jajajajajajaja, como le gustaba contestar a Aristóteles, no
por nada su apodo<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Quizás no dar respuesta a todo, pero sí todo lo que me has
escrito hasta ahora en esa publicación<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">Intente escribirte un universo, te tomara toda la vida pero
bueno intentalo<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Jajajajajajaja, no necesita tomarme toda la vida, en
realidad es sencillo responder, además tampoco tengo el tiempo para dedicarme a
hacer una antítesis de todo lo que digas<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">Todo un capitalista ¿Tener tiempo? Quien mierda se alucina
tal soberbia.<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">Imagínate llevar a ese perro de caza tu serias la presa<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Jajajajajajaja, no soy capitalista, pero aprecio el tiempo de
cada día, le saco el mayor provecho<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O. te respondió<o:p></o:p></p>
<p class="MsoNormal">Mensaje original:<o:p></o:p></p>
<p class="MsoNormal">Imagínate llevar a ese perro de caza tu serias la presa<o:p></o:p></p>
<p class="MsoNormal">La presa, como en Mateo 10, así que está bien, no hay
problema<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal">Te gustan las rimas, te gusta el freestyle? ¿Lo has
escuchado alguna vez?<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Pienso que serías bueno en eso<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">De esa forma la energía animal se convierte en algo
monstruoso que destruye toda frescura y belleza de tu vida<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">Cualquier cosa que se llame estilo libre debe de ser un
enemigo ferviente de lal ibertad<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O. te respondió<o:p></o:p></p>
<p class="MsoNormal">Mensaje original:<o:p></o:p></p>
<p class="MsoNormal">De esa forma la energía animal se convierte en algo
monstruoso que destr…<o:p></o:p></p>
<p class="MsoNormal">Hmmmmm, no lo sé<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Tal vez, tal vez no<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O. te respondió<o:p></o:p></p>
<p class="MsoNormal">Mensaje original:<o:p></o:p></p>
<p class="MsoNormal">Cualquier cosa que se llame estilo libre debe de ser un
enemigo ferviente de lal ibertad<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Uhhhhh, un poco es el debate<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">la luz que irradias no salio de un pelvis<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Pero mira, cada quien tiene la oportunidad de expresarse
como quiera, también hay algo llamado batallas escritas, escribes 3 rounds
contra tu oponente y él hace lo mismo contra ti, no hay un ganador oficial, no
hay jueces, es arte, para expresar tu alma, y usualmente gana quien sea más
ingenioso, o más conmovedor, o más certero en sus ideas<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O. te respondió<o:p></o:p></p>
<p class="MsoNormal">Mensaje original:<o:p></o:p></p>
<p class="MsoNormal">la luz que irradias no salio de un pelvis<o:p></o:p></p>
<p class="MsoNormal">A veces dices aforismos muy extraños jajsjajajajaja<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal">Pero sé mi origen divino, como casi todos los cristianos<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fyoutu.be%2FeuE58EapbQA%3Ffbclid%3DIwAR2ZaEOLJRPcuHGROG0cYHxJ3aDbzLGbdXusx6YBEeQOjMZ9-N8YQmMyh-E&h=AT0LCFQ4U9nGPlJXiAFrY70jskKD2HjBFWj9AXSB_XIjH0MovvwCDu8dt3R_n9eYyJp-QniCOjF1EicMt0xeUTAqrbv73mW1l8ydl22AoyiXEdxjAvIytvWhggK0DRJ6m_s" target="_blank">https://youtu.be/euE58EapbQA</a><o:p></o:p></p>
<p class="MsoNormal"><a href="https://youtu.be/euE58EapbQA?fbclid=IwAR3TbPe-0GKH9sszx4cImq50-dcOer-bpeG9iCi8xbofezLSh9p4qHACmmU" target="_blank"><o:p></o:p></a></p>
<p class="MsoNormal"><span class="MsoHyperlink"><a href="https://youtu.be/euE58EapbQA?fbclid=IwAR3TbPe-0GKH9sszx4cImq50-dcOer-bpeG9iCi8xbofezLSh9p4qHACmmU" target="_blank"><o:p><span style="text-decoration: none;"> </span></o:p></a></span></p>
<p class="MsoNormal"><span class="MsoHyperlink"><a href="https://youtu.be/euE58EapbQA?fbclid=IwAR3TbPe-0GKH9sszx4cImq50-dcOer-bpeG9iCi8xbofezLSh9p4qHACmmU" target="_blank">CHILI PARKER VS BLON | #Ligabazooka 2023<span face=""Segoe UI Symbol",sans-serif" style="mso-bidi-font-family: "Segoe UI Symbol";">💥</span>
Jornada 3<o:p></o:p></a></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Esto es una batalla escrita<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">No te va a gustar, pero a veces se dicen cosas bastante
chidas, el contexto, es que el tipo de barba es un ultra derechista, el otro
(Blon) es un freestyler, le gusta escribir poesía, etc... El round 2 de Blon
podría gustarte, le tira sobre sus cuestionables posturas morales minuto 26:55
más o menos<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal">Peeeero, puede que sí te guste lo que hace Replik, es uno de
mis artistas favoritos actuales<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fyoutu.be%2Fl6WjCN8Jaow%3Ffbclid%3DIwAR3W--7E5CcPWdCtJD343EhUoDN0sq13BT0PUMwN0HS7WB6XEENwL28b8DU&h=AT0LCFQ4U9nGPlJXiAFrY70jskKD2HjBFWj9AXSB_XIjH0MovvwCDu8dt3R_n9eYyJp-QniCOjF1EicMt0xeUTAqrbv73mW1l8ydl22AoyiXEdxjAvIytvWhggK0DRJ6m_s" target="_blank">https://youtu.be/l6WjCN8Jaow</a><o:p></o:p></p>
<p class="MsoNormal"><a href="https://youtu.be/l6WjCN8Jaow?fbclid=IwAR1kdUHeQBaaBfX1RaUPwbYNsinkW0CCuGSy_eMdXOg82gpFWYiNgtisrFQ" target="_blank"><o:p></o:p></a></p>
<p class="MsoNormal"><span class="MsoHyperlink"><a href="https://youtu.be/l6WjCN8Jaow?fbclid=IwAR1kdUHeQBaaBfX1RaUPwbYNsinkW0CCuGSy_eMdXOg82gpFWYiNgtisrFQ" target="_blank"><o:p><span style="text-decoration: none;"> </span></o:p></a></span></p>
<p class="MsoNormal"><span class="MsoHyperlink"><a href="https://youtu.be/l6WjCN8Jaow?fbclid=IwAR1kdUHeQBaaBfX1RaUPwbYNsinkW0CCuGSy_eMdXOg82gpFWYiNgtisrFQ" target="_blank">LARRIX VS REPLIK | #Ligabazooka 2023<span face=""Segoe UI Symbol",sans-serif" style="mso-bidi-font-family: "Segoe UI Symbol";">💥</span>
Jornada 3<o:p></o:p></a></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Replik es el de barba ahora, si quieres vela completa, pero
lo más chido de toda la batalla son las intervenciones de Replik<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal"><a href="https://www.youtube.com/watch?v=28ty9QXif7M&fbclid=IwAR2XoJfSaROpZIwY3F5i-6iJw3GHJV6GFxb9TwKo4L1tTsFC5WQNJjNiGoQ" target="_blank">https://www.youtube.com/watch?v=28ty9QXif7M</a> Recuerdo este
intento de liberar a la zona liberada , ellos practicaban mucho free style pero
lejos estaban de la libertad<o:p></o:p></p>
<p class="MsoNormal"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3D28ty9QXif7M%26fbclid%3DIwAR0EXmE_NnvjY6QtFNAWhmtkVmBS9FkbSW8CdVqSHHP1H2MSNR3FnyTMbH0&h=AT3DZvyxHxkPEPQKFNmdIuWmzZ8YaGG0ZZc29lQ9zIRUMwNGxT7zTvB78DhcuMUEo5OzW74I2CybnCUmU16BO_uYxkALMVcVuzOA4raZ3Wg6gIDyeBPdVQ6NblLCCpEBfUdeYWVpgcOk" target="_blank"><o:p></o:p></a></p>
<p class="MsoNormal"><span class="MsoHyperlink"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3D28ty9QXif7M%26fbclid%3DIwAR0EXmE_NnvjY6QtFNAWhmtkVmBS9FkbSW8CdVqSHHP1H2MSNR3FnyTMbH0&h=AT3DZvyxHxkPEPQKFNmdIuWmzZ8YaGG0ZZc29lQ9zIRUMwNGxT7zTvB78DhcuMUEo5OzW74I2CybnCUmU16BO_uYxkALMVcVuzOA4raZ3Wg6gIDyeBPdVQ6NblLCCpEBfUdeYWVpgcOk" target="_blank">- YouTube<o:p></o:p></a></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal">Si no tienes el tiempo de verla toda ve almenos el último
round de Replik, minuto 27:47<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal"><a href="https://www.facebook.com/messenger_media/?attachment_id=160400297020811&message_id=mid.%24cAABa9V6v806O681-E2IuogtnpZ3x&thread_id=100009930792115"><o:p></o:p></a></p>
<p class="MsoNormal"><span class="MsoHyperlink"><a href="https://www.facebook.com/messenger_media/?attachment_id=160400297020811&message_id=mid.%24cAABa9V6v806O681-E2IuogtnpZ3x&thread_id=100009930792115"><o:p><span style="text-decoration: none;"> </span></o:p></a></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Me sale como privado el vídeo hermano<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O. respondió a su propio mensaje<o:p></o:p></p>
<p class="MsoNormal">Mensaje original:<o:p></o:p></p>
<p class="MsoNormal">Si no tienes el tiempo de verla toda ve almenos el último
round de Replik, minuto 27:47<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Me dices qué te parecen las batallas escritas, y qué piensas
del buen Replik, quizás hasta te inspire a hacer tú una batalla escrita, y es
que me llegó esa idea, te gusta la poesía, te gusta el ingenio, te gusta
actuar, y más allá de que es monetizable, en las batallas escritas puedes
expresarte y pueden escucharte más personas<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">Amado que belleza todo tiene que ver con el amor y con la
muerte, así no espero menos de ti, de ti amado , de ti , ya hice el video
público para ti<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal">Al rato lo veo hermano<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal">Tengo que salir<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Por qué me dices amado? Jajsjajajajsjaja<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">¿Te diré entonces maldito huidor? ¿Así expresare mejor mi
amor por ti?<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">11:06<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal">JAJAJAJAJSJAJAJA<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal">Eres divertido hermano<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">No, está bien, solo pregunto por qué me llamas así, o más
bien en qué sentido lo dices<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">"Si todos los mares fueran de tinta y todos los
estanques estuvieran sembrados de cálamos, si el cielo y la tierra fueran pergaminos
y todos los seres humanos ejercieran el arte de escribir, no agotarían la Torá
que yo enseño; en su canto la Torá no resultaría disminuida en más de lo que
puede sustraer al mar la punta del pincel." 7<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal">Gran escrito, de dónde es amigo Cris?<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Jared O.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Chris*<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">Eso te revela el sentido en que lo digo o mejor este texto:
Galileo: "La naturaleza- está escrita en lenguaje matemático o este:
Descartes: ".. . para leer el gran libro del mundo..." o estos:
Cleante, en nombre de la religión natural, en los Diálogos. . . de Hume:
"Y este libro que es la naturaleza contiene un inmenso e inexplicable
enigma, más que cualquier otro discurso o razonamiento inteligible."
Bonnet: "Me parece más filosófico presumir que nuestra tierra es un libro
que el gran ser ha dado a leer a inteligencias que nos son muy superiores, en
el que ellas estudian profundamente los trazos infinitamente multiplicados y
variados de su adorable sabiduría "Esta lengua hecha de imágenes y
jeroglíficos, de la que se vale la suprema Sabiduría en todas sus revelaciones
a la humanidad —que se vuelve a encontrar en el lenguaje, próximo, de la
Poesía— y que en nuestra condición actual se parece más a la expresión
metafórica del sueño que a la prosa de la vigilia, puede preguntarse si esta
lengua no es la verdadera lengua de la región superior. Si„ mientras nos
creemos despiertos, no estamos sumergidos en un sueño milenario o, ai menos, en
el eco de sus sueños, donde sólo percibimos de la lengua de Dios ciertas palabras
aisladas y oscuras, como un durmiente percibe las conversaciones de su
alrededor. Jaspers: "El mundo es el manuscrito de otro mundo inaccesible a
una lectura universal y que sólo la existencia descifra. "La Biblia es el
más sublime de todos los libros.. . pero de tocjos» modos es un libro... no es
sobre algunas hojas dispersas donde sea necesario ir a buscar la ley de Dios,
sino en el corazón del hombre, donde su mano se digna escribirla" (Lettre
a Vernes). "Si la ley natural sólo estuviera escrita en la razón de los
hombres, sería poco capaz de dirigir la mayor parte de nuestras acciones. Pero
está grabada en el corazón del hombre con caracteres imborrables... Es allí
donde le grita .. (L'éta t de guerre). La escritura natural está inmediatamente
unida a la voz y al aliento. Su naturaleza no es gramatológica sino
pneumatológica. Es hierática, está próxima a la santa voz interior de la
Profesión de fe, a la voz que se oye volviendo hacia sí: presencia plena y
veraz del habla divina en nuestro sentimiento interior: "Mientras más
penetro en mí mismo, más me interrogo y más leo estas palabras escritas én mi
alma í sé justo y serás feliz. .. No extraigo estas reglas dé los principios de
una alta filosofía, sino que las encuentro en el fondo de mi corazón escritas
por la naturaleza con caracteres indelebles." Habría mucho que decir en
relación con el hecho de que la, unidad nativa de la voz y de la escritura sea
prescriptiva. El archi-habla es una escritura porque es una ley. Una ley
natural. El habla inicial es entendida, en la intimidad de la presencia
consigo, como voz del otro y como mandamiento. Hay por lo tanto una escritura
bueña y una mala: la buena y natural, la inscripción divina en el corazón y el
alma; la perversa y artificiosa, la técnica, exiliada en la exterioridad del
cuerpo. Modificación interior al esquema platónico, escritura del alma y
escritura del cuerpo, escritura del adentro y escritura del afuera, escritura
de la conciencia y escritura de las pasiones, así como existe una voz del alma
y una voz del cuerpo: "La conciencia es la voz del alma, las pasiones son
la voz del cuerpo" (Profestón de fe). La "voz de la naturaleza",
la "santa voz de la naturaleza", al confundirse con la inscripción y
la prescripción divinas* hacen necesario volver permanentemente hacia ella,
conversar en ella, dialogar entre sus signos, hablarse y responderse entre sus
páginas. "Se hubiera dicho que la naturaleza exponía ante nuestros ojos
toda su magnificencia para ofrecernos el texto de nuestras conversaciones. .
"Entonces cerré los libros. Sólo hay uno abierto para todos los ojos, el
de la naturaleza. Es en ese inmenso y sublime libro donde aprendo ar servir y
adorar a su autor."<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">De mi interior mierda todos son textos de mi interior aunque
escritos por otros y reseñados en el primer capitulo de la gramatología de
Derrida vienen de mi interior acaso no estan tambien dentro tuyo?<o:p></o:p></p>
<p class="MsoNormal" style="background: white; line-height: 15pt; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Increíble! ¿De dónde son las citas?,
Gracias por compartir hermano<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Enter<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Jared O.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: 15pt; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Me ha encantado la compilación
temática<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Enter<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Jared O.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: 15pt; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Gran respuesta<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Enter<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Jared O.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: 15pt; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Así es hermano, todas estas ideas
divinas son en realidad reflejo de nuestra naturaleza divina<o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: rgb(228, 230, 235); color: #050505; font-size: 11.5pt; line-height: 107%;">Dios es
inconmensurable, inefable, su grandeza es indecible <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: rgb(228, 230, 235); color: #050505; font-size: 11.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: rgb(228, 230, 235); color: #050505; font-size: 11.5pt; line-height: 107%;">Dios me hace recordar a
Pedro Castillo o es Pedro castillo quien me hace recordar a Dios.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: rgb(228, 230, 235); color: #050505; font-size: 11.5pt; line-height: 107%;">Quizás ambas<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 3.75pt;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Enter<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Jared O.<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: rgb(228, 230, 235); color: #050505; font-size: 11.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: rgb(228, 230, 235); color: #050505; font-size: 11.5pt; line-height: 107%;">Él es nuestro
pachacutec, nuestro inkarry y en todos sus pasos pervierte el camino pero
parece volver a él.<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: rgb(228, 230, 235); color: #050505; font-size: 11.5pt; line-height: 107%;">¿Tendría sentido de que
vuelva al poder? <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: rgb(228, 230, 235); color: #050505; font-size: 11.5pt; line-height: 107%;">Si lo tiene, esto me
cuesta tanto pero después de conocer la transestructura del resein ver su
incapacidad para articular una interpretación que el dasman<span style="mso-spacerun: yes;"> </span>pueda consumir y conocer su sombra, queda
luz. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: rgb(228, 230, 235); color: #050505; font-size: 11.5pt; line-height: 107%;">Que no es la de él sino
la de un pueblo que por fin le puede dar vuelta al mundo. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: rgb(228, 230, 235); color: #050505; font-size: 11.5pt; line-height: 107%;">Recuerdo esa noche
cuando iba a ir a liberarlo de la cárcel, Dios me dijo que es el pueblo el que
debe liberarlo yo dudaba no creía que el pueblo podría comprender la revelación
ontológica que en Pedro se jugaba, pero si el pueblo no la comprendía no tenía
sentido hacerla, no se puede repetir la historia de Abimael, yo tendría que
caminar con el pueblo y lo que vi en ese pueblo es pecado, miedo, parecía como
si desearan su castigo y su fracaso, pero su destino no es fracasar.<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: rgb(228, 230, 235); color: #050505; font-size: 11.5pt; line-height: 107%;">Esa es la pregunta, el
Perú no tuvo época de hierro, no lucharon, ¿Entonces son un pueblo cobarde<span style="mso-spacerun: yes;"> </span>Que no tuvo el valor de develar el camino con
su sangre o son un pueblo sabio que espero la señal divina? <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: rgb(228, 230, 235); color: #050505; font-size: 11.5pt; line-height: 107%;">La respuesta la darán
ahora, si se levantan no con armas sino pisando las huellas de Dios y no
aceptando que el mal triunfe ni dentro de ellos ni fuera de ellos. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: rgb(228, 230, 235); color: #050505; font-size: 11.5pt; line-height: 107%;">El congreso como
operador político de la burguesía peruana esta deslegitimado y su actuar al
igual que el de Pedro fue ilegal, no lo destituyerón legalmente<span style="mso-spacerun: yes;"> </span>Pedro sigue siendo el presidente
constitucional y legítimo para gran parte de la población , si ellos se unen y
lo reponen , Tupac Amari dejara de ser descuartizado y se podrá por fin leer en
los rostros dignidad, nuestros hijos saben redeconstruir nosotros tratamos de
que olviden el ser pero el ser está<span style="mso-spacerun: yes;">
</span>escrito al punto que la borradura del tiempo solo es un velo que nuestra
escritura debe levantar.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p><ul style="background-color: white; color: #1c1e21; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 12px; list-style-type: none; margin: 0px; padding: 0px;"><li><div aria-label="Respuesta de Jared O. Palacios al comentario de Christian Franco Rodriguez hace 23 horas" class="x1n2onr6 x1iorvi4 x4uap5 x18d9i69 xurb0ha x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; flex-direction: row; font-family: inherit; outline: none; padding: 4px 0px 0px 8px; position: relative;" tabindex="-1"><div class="x1r8uery x1iyjqo2 x6ikm8r x10wlt62 x1pi30zi" style="flex-basis: 0px; flex-grow: 1; font-family: inherit; overflow: hidden; padding-right: 16px;"><div style="font-family: inherit;"><div class="xv55zj0 x1vvkbs x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; max-width: calc(100% - 26px); overflow-wrap: break-word; vertical-align: middle;"><div class="x3nfvp2 x1n2onr6 xxymvpz xh8yej3" style="display: inline-flex; font-family: inherit; position: relative; vertical-align: middle; width: 456px;"><div class="xdl72j9 x1iyjqo2 xs83m0k xeuugli xh8yej3" style="flex: 1 1 auto; font-family: inherit; min-width: 0px; width: 456px;"><div style="font-family: inherit;"><div class="xmjcpbm x1tlxs6b x1g8br2z x1gn5b1j x230xth x9f619 xzsf02u x1rg5ohu xdj266r x11i5rnm xat24cr x1mh8g0r x193iq5w x1mzt3pk x1n2onr6 xeaf4i8 x13faqbe" style="background-color: var(--comment-background); border-radius: 18px; box-sizing: border-box; color: var(--primary-text); display: inline-block; font-family: inherit; margin: 0px; max-width: 100%; overflow-wrap: break-word; position: relative; word-break: break-word;"><div class="x1y1aw1k xn6708d xwib8y2 x1ye3gou" style="font-family: inherit; padding: 8px 12px;"><span class="xt0psk2" style="display: inline; font-family: inherit;"><a aria-hidden="false" class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz x1heor9g xt0b8zv" href="https://www.facebook.com/profile.php?id=100009930792115&comment_id=Y29tbWVudDoxOTk0NDU3NTQ0MjI4NTg2XzIxMzU2NTEyNzc1NzA1MA%3D%3D&__cft__[0]=AZVPcaybrN9JDYj-KxPdOriDKd9f38js41WVbY50OdaENoZvLFfsW1s-wkx0FgLtEhF4yLr_rpfcTaZq7XAd3OGqCmzabe-8S44xpjsRd6pBsTdtN_YPsWw9E0UxHfBCEprpCCl-8tivOCfTijz_4A6xM7KEkQ_0TMTUZ8AnhmKLTn3IgSBQ-h7pJgvmFJZl0RU&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" color="var(--primary-text)" dir="auto" style="display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Jared O. Palacios</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" color="var(--primary-text)" dir="auto" lang="es" style="display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xzsf02u x1s688f" href="https://www.facebook.com/christian.francorodriguez?__cft__[0]=AZVPcaybrN9JDYj-KxPdOriDKd9f38js41WVbY50OdaENoZvLFfsW1s-wkx0FgLtEhF4yLr_rpfcTaZq7XAd3OGqCmzabe-8S44xpjsRd6pBsTdtN_YPsWw9E0UxHfBCEprpCCl-8tivOCfTijz_4A6xM7KEkQ_0TMTUZ8AnhmKLTn3IgSBQ-h7pJgvmFJZl0RU&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; font-weight: 600; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="xt0psk2" style="display: inline; font-family: inherit;">Christian Franco Rodriguez</span></a> de tu comentario hay mucho que decir, para empezar, es errado tu análisis de todo o casi todo de lo que tú escribiste con respecto al mensaje, del profeta Rusell M. Nelson, considero óptimo resaltar solo algunos puntos:</div><div dir="auto" style="font-family: inherit;">En principio, es claro que se está dirigiendo a nosotros, los miembros de la Iglesia al llamarnos amigos, cuando nos llama queridos amigos yo considero que es sincero, "por sus frutos los conoceréis" dice la escritura, un mal árbol no da buenos frutos, y él es un excelente árbol, mucho más que tú o yo, no creo que su deseo sea que lo queramos, sino más bien que amemos al Salvador, él solo es un medio entre nosotros y Dios, lo sostenemos porque es el profeta, pero no es un líder que pretenda que lo sigamos ciegamente, y nunca lo han sido, ni lo serán. De nuevo, contextualmente cuando dice que "se necesitan pacificadores" se está refiriendo a nosostros, los miembros de la Iglesia que desean servir y ayudar a su prójimo, no está hablando de ti, ni está tratando hablar por ti.</div><div dir="auto" style="font-family: inherit;">En este apartado no te equivocas del todo, porque das cuenta de algo de lo que yo también doy cuenta, pero debes entender que; cuando Dios hace al profeta no deshace al hombre. Innumerables ejemplos de como los mismos profetas han pecado o se han equivocado, existen en las escrituras, debemos entender que ellos también son humanos, y que las escrituras también tienen un propósito específico dependiendo de a quién van dirigidas, no son las mismas necesidades que tenían los primeros cristianos, que nuestras necesidades actuales, por lo que entendemos que nuestros líderes también están condicionados por su contexto, su educación, su lengua, su país de origen, etc... Al tener cuenta esto podemos comprender mejor sus palabras inspiradas, al buscar la forma de aplicar lo que nos dice, en nuestro propio contexto.</div><div dir="auto" style="font-family: inherit;">No te está condicionando hermano, Jesucristo fue un pacificador, y al pedirnos que lo siguieramos nos invitó a qué nosotros también lo fuéramos, es una cuestión lógica solamente; sino eres un pacificador entonces no eres un seguidor de Cristo. Quizás el hombre (el profeta) hace el llamado, pero es Cristo quién está detrás de ese llamado.</div><div dir="auto" style="font-family: inherit;">No, aquí hay una confusión tuya amigo mío, la palabra crítica* aquí no tiene una conotación filosófica, está hablando de crítica en el sentido más común del término, es decir cuando criticamos a nuestro semejante. Aquí otra cuestión lógica; no está hablando de todos los eruditos, políticos, artistas y personas influyentes, sino de todos los eruditos, artistas y personas influyentes que lanzan insultos constantemente, y es claro que sí queremos ser seguidores de Cristo no debemos de seguir a estas personas, no está tratando de que solo lo escuchemos a él, de hecho, me ha sorprendido en más de una ocasión como el profeta convive con demás líderes de otras iglesias, y es que hay posibilidad de amistad cuando nos une el amor por Dios y el amor al prójimo.</div><div dir="auto" style="font-family: inherit;">Cuando dice que necesitamos personas dispuestas a dejar sus diferencias, yo considero que se refiere a dejar de un lado la contención, el discernimiento es un don que Dios nos ha dado para diferenciar las cosas, diferenciar las actitudes y comportamientos que no queremos tener, de los que sí deseamos tener.</div><div dir="auto" style="font-family: inherit;">Bueno, en esta parte directamente insultas al profeta, lo que me parece muy triste, la contención no edifica, no estoy de acuerdo con tus insultos, y pondré mi límite aquí, respeta mis creencias así como yo respeto las tuyas, no vuelvas a insultar a mi profeta Christian.</div><div dir="auto" style="font-family: inherit;">No cedas al espíritu de contención, si quieres ser un verdadero seguidor de Jesucristo sé un pacificador.</div></div></span></div></div></div></div></div><div class="x1ve5b48 x177n6bx x10l6tqk x1ja2u2z xlshs6z" style="bottom: -11px; font-family: inherit; position: absolute; right: 2px; visibility: inherit; z-index: 0;"><div style="font-family: inherit;"><div style="font-family: inherit;"><div style="font-family: inherit;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-label="2 reacciones; consulta quién reaccionó a esto" class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1n2onr6 x87ps6o x1lku1pv x1a2a7pz" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-radius: inherit; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none;" tabindex="0"><div class="x6s0dn4 x1a2cdl4 xnhgr82 x1qt0ttw xgk8upj x78zum5 x1ncwhqj xlup9mm x1nn3v0j xg83lxy x1120s5i x1h0ha7o x9bbmet xqnafso" style="align-items: center; background-color: var(--popover-background); border-radius: 10px; box-shadow: 0 1px 3px 0 var(--shadow-2); display: flex; font-family: inherit; font-size: 0.6875rem; height: 16px; padding: 2px;"><div class="x6s0dn4 x78zum5 x15zctf7 x1e558r4" style="align-items: center; display: flex; flex-direction: row-reverse; font-family: inherit; padding-left: 4px;"><span class="x9bbmet xmlgm91 x1a2cdl4 xnhgr82 x1qt0ttw xgk8upj x78zum5 x139jcc6 x1a2a7pz x1n2onr6" style="background-color: var(--popover-background); border-radius: 10px; 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border-radius: 10px; border-right: 2px solid var(--popover-background); display: flex; font-family: inherit; margin-left: -4px; outline: none; position: relative;"><img height="18" role="presentation" src="data:image/svg+xml,%3csvg xmlns='http://www.w3.org/2000/svg' xmlns:xlink='http://www.w3.org/1999/xlink' viewBox='0 0 16 16'%3e%3cdefs%3e%3clinearGradient id='a' x1='50%25' x2='50%25' y1='0%25' y2='100%25'%3e%3cstop offset='0%25' stop-color='%23FF6680'/%3e%3cstop offset='100%25' stop-color='%23E61739'/%3e%3c/linearGradient%3e%3cfilter id='c' width='118.8%25' height='118.8%25' x='-9.4%25' y='-9.4%25' filterUnits='objectBoundingBox'%3e%3cfeGaussianBlur in='SourceAlpha' result='shadowBlurInner1' stdDeviation='1'/%3e%3cfeOffset dy='-1' in='shadowBlurInner1' result='shadowOffsetInner1'/%3e%3cfeComposite in='shadowOffsetInner1' in2='SourceAlpha' k2='-1' k3='1' operator='arithmetic' result='shadowInnerInner1'/%3e%3cfeColorMatrix in='shadowInnerInner1' values='0 0 0 0 0.710144928 0 0 0 0 0 0 0 0 0 0.117780134 0 0 0 0.349786932 0'/%3e%3c/filter%3e%3cpath id='b' d='M8 0a8 8 0 100 16A8 8 0 008 0z'/%3e%3c/defs%3e%3cg fill='none'%3e%3cuse fill='url(%23a)' xlink:href='%23b'/%3e%3cuse fill='black' filter='url(%23c)' xlink:href='%23b'/%3e%3cpath fill='white' d='M10.473 4C8.275 4 8 5.824 8 5.824S7.726 4 5.528 4c-2.114 0-2.73 2.222-2.472 3.41C3.736 10.55 8 12.75 8 12.75s4.265-2.2 4.945-5.34c.257-1.188-.36-3.41-2.472-3.41'/%3e%3c/g%3e%3c/svg%3e" style="border: 0px;" width="18" /></span></div><span class="xi81zsa x1nxh6w3 x1fcty0u x1sibtaa xexx8yu xg83lxy x18d9i69 x1h0ha7o xuxw1ft" color="var(--secondary-text)" style="font-family: inherit; font-size: 0.8125rem; line-height: 1.2308; padding: 0px 2px; white-space: nowrap;">2</span></div><div class="x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h" data-visualcompletion="ignore" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></div></div></div></div></div><div class="x1rg5ohu xxymvpz x17z2i9w" style="display: inline-block; font-family: inherit; vertical-align: middle; width: 22px;"><div aria-hidden="false" class="x1hy63sm xg01cxk xhva3ql" style="font-family: inherit; margin-left: 11px; opacity: 0;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Ocultar o reportar esto" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz xjyslct xjbqb8w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x3nfvp2 xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x3ajldb x194ut8o x1vzenxt xd7ygy7 xt298gk x1xhcax0 x1s928wv x10pfhc2 x1j6awrg x1v53gu8 x1tfg27r xitxdhh" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; appearance: none; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; vertical-align: bottom; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/yJ/r/Z_p9oYVUuFW.png"); background-position: -68px -126px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 16px; vertical-align: -0.25em; width: 16px;"></i><div class="x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h x14yjl9h xudhj91 x18nykt9 xww2gxu" data-visualcompletion="ignore" style="border-radius: 50%; 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--fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(39%) sepia(57%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(147.75%) hue-rotate(202deg) brightness(97%) contrast(96%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --glimmer-corner-radius: 8px; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: rgba(45, 136, 255, 0.1); --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: hsl(214, 89%, 52%); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #1B74E4; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #E7F3FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #1877F2; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: rgba(24, 119, 242, 0.2); --progress-ring-blue-foreground: hsl(214, 89%, 52%); --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --rating-star-active: #EB660D; --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: rgba(24, 119, 242, 0.2); --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #E7F3FF; --toggle-active-icon: rgb(24, 119, 242); --toggle-active-text: rgb(24, 119, 242); --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-border-radius: 8px; --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; box-sizing: content-box; font-family: inherit; position: static; z-index: auto;"><div aria-label="Eliminar Me enoja" class="x1i10hfl xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x1a2a7pz x6s0dn4 x78zum5 x1iyjqo2 x2lah0s xl56j7k x5ve5x3 x117nqv4" role="button" style="-webkit-tap-highlight-color: transparent; align-items: center; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-direction: row; flex: 1 0 auto; font-family: inherit; font-weight: bold; justify-content: center; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: none; user-select: none; z-index: 0;" tabindex="0"><div class="xi81zsa x1ypdohk x1rg5ohu x117nqv4 x1n2onr6 xt0b8zv" style="color: #e9710f; cursor: pointer; display: inline-block; font-family: inherit; position: relative;"><span class="x1rg5ohu xxymvpz" style="display: inline-block; font-family: inherit; vertical-align: middle;"></span>Me enoja</div></div></div><div aria-label="Cambiar reacción Me enoja" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz xsgj6o6 xzpqnlu x179tack x10l6tqk" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; clip-path: polygon(0px 0px, 0px 0px, 0px 0px, 0px 0px); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px 0px 0px 4px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: absolute; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><i class="x1b0d499 x1d69dk1" data-visualcompletion="css-img" style="background-image: url("https://static.xx.fbcdn.net/rsrc.php/v3/yJ/r/Z_p9oYVUuFW.png"); background-position: -91px -143px; background-repeat: no-repeat; background-size: auto; display: inline-block; filter: var(--filter-secondary-icon); height: 12px; vertical-align: -0.25em; width: 12px;"></i><div class="x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h" data-visualcompletion="ignore" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></span></div></span></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><div class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa x1xlr1w8" role="button" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; color: var(--secondary-text); cursor: pointer; display: inline; font-family: inherit; font-weight: 700; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation;" tabindex="0">Responder</div></li><li class="x1rg5ohu x1emribx x1i64zmx" style="display: inline-block; margin-left: 8px; margin-right: 8px;"><a class="x1i10hfl xjbqb8w x6umtig x1b1mbwd xaqea5y xav7gou x9f619 x1ypdohk xt0psk2 xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r xexx8yu x4uap5 x18d9i69 xkhd6sd x16tdsg8 x1hl2dhg xggy1nq x1a2a7pz xt0b8zv xi81zsa xo1l8bm" href="https://www.facebook.com/permalink.php?story_fbid=pfbid0HMDrYmPp1s4mB91V8PBsZpUBzkh9ksJWEwkMxEZAHF8A4KLTad4EANcAjDJeFFbTl&id=100009930792115&comment_id=590854279564231&reply_comment_id=213565127757050&__cft__[0]=AZVPcaybrN9JDYj-KxPdOriDKd9f38js41WVbY50OdaENoZvLFfsW1s-wkx0FgLtEhF4yLr_rpfcTaZq7XAd3OGqCmzabe-8S44xpjsRd6pBsTdtN_YPsWw9E0UxHfBCEprpCCl-8tivOCfTijz_4A6xM7KEkQ_0TMTUZ8AnhmKLTn3IgSBQ-h7pJgvmFJZl0RU&__tn__=R]-R" role="link" style="-webkit-tap-highlight-color: transparent; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;">23 h</span></a></li></ul></div></div></li><li><div aria-label="Respuesta de Christian Franco Rodriguez al comentario de Christian Franco Rodriguez hace unos segundos" class="x1n2onr6 x1iorvi4 x4uap5 x18d9i69 xurb0ha x78zum5 x1q0g3np x1a2a7pz" role="article" style="display: flex; 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background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation;" tabindex="0"><span class="x3nfvp2" style="display: inline-flex; font-family: inherit;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1s688f xzsf02u" color="var(--primary-text)" dir="auto" style="display: block; font-family: inherit; font-size: 0.8125rem; font-weight: 600; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Christian Franco Rodriguez</span></span></a></span><div class="x1lliihq xjkvuk6 x1iorvi4" style="font-family: inherit; padding-bottom: 4px; padding-top: 4px;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x xudqn12 x3x7a5m x6prxxf xvq8zen xo1l8bm xzsf02u" color="var(--primary-text)" dir="auto" lang="es" style="display: block; font-family: inherit; font-size: 0.9375rem; line-height: 1.3333; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><div class="xdj266r x11i5rnm xat24cr x1mh8g0r x1vvkbs" style="font-family: inherit; margin: 0px; overflow-wrap: break-word;"><div dir="auto" style="font-family: inherit;">La pata de Dios Gracias , gracias miles por hacerme enojar se siente tan bien ver tu celo por tu fe, es como si la pata de Dios estuviera aun en tu corazón. Espero comprendas esta camino filosófico que intenta radicalizar la deconstrucción, date el tiempo para leer la gramatología aquí en la primera parte Derrida declara lucidamente el final del libro, mira tu como en ese final el ser se devela como escritura,ya no será una unidad que se podrá comerciar, es como el arte conceptual cuando sale del cuadro de la galería del mundo artististico y empieza a dialogar artísticamente con la sociedad, el problema es que la sociedad no puede dialogar con el ¿Porqué no puede? Porque esta determinada por el leguaje binario de de un bien y mal y entonces no se abrirá a la experiencia artística, primero juzgara si esto es bueno o malo, si esto es pacifico o violento, como lo juzgaron a Cristo diciendo que su poder venia del demonio, como enseña tu profeta a juzgar no a abrir tu corazón, dices que respete tus creencias como tu respetas la mías pero yo creo en la filosofía ,que justamente lo cuestiona todo así que estamos en un callejón sin salida. ¿La deconstrucción acaba con la mercancía? Yo diría que si es muy poderosa pero el capitalismo inventa la plataforma y se adueña de todo configurándolo como información, la redeconstrucción lo que pretende es superar la plataforma pero solo se podrá si Jared y Christian logran mirar más allá de sus diferencias, difiriendo radicalmente. Veamos el juego de Dios, no comas del árbol de la ciencia del bien y del mal ¿Qué provoca? que coman, No hurtes, no mates , no des falso testimonio, no codicies ¿Qué provoca? Justamente que peque ,que transgreda su ley y me maldiga ¿Se puede amar a un dios así? No pero si se lo puede odiar profundamente, ¿Qué le pide el hombre? Pues lo que le pediría cualquier persona a un creador juega tu propio juego, muéstranos como se gana en el ¿Hizo esto Dios? Lo hizo en Cristo jugo su propio juego y gano. ¿Fue cristo un pacificador fue un guerrero? Aquí quedaríamos atrapados en el leguaje como queda atrapada toda la teología, tu argumentaras por pacificador yo argumentare por guerrero pero y cuando nos lameremos las heridas que uno a otro nos causemos, ¿Cuéndo abra el tiempo para el amor? Y es que el amor esta detrás del velo del tiempo y del lenguaje con el que pintas este velo, no la palabra de Dios no esta en lo que dice, sino en lo que esta palabra devela, no critico a tu profeta diacrítico el lenguaje de este mundo que es metafísico y lógico y diacriticando pretende destruir a tu profeta y a todos los falsos profetas incluyéndote e incluyéndome, te atreverías a hacer ¿Esto conmigo? como en una pelea de Free style destruido todo solo quedaría el abrazo, es decir la pata de Dios en nuestro corazón.</div></div></span></div></div></div></div></div></div></div></div></div></li></ul><p class="MsoNormal"><span lang="ES" style="color: #1c1e21; font-family: Symbol; font-size: 10pt; text-indent: -18pt;"><br /></span></p><p class="MsoNormal"><span lang="ES" style="color: #1c1e21; font-family: Symbol; font-size: 10pt; text-indent: -18pt;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><span lang="ES" style="color: #1c1e21; font-family: "inherit", serif; font-size: 9pt; text-indent: -18pt;">Los posestructuralistas sostenian que todo es "relato", afirmando
su herencia hermeútica. Afirmaban que no podíamos escapar del
"relato" (lenguaje) ya que la conexión entre una palabra y su
supuesto referente real es ilusoria. Esto se da porque al buscar el
significado de un término (relato) siempre usabamos el lenguaje para
aprehenderlo (o sea otro relato), como cuando consultamos un diccionario. A la
realidad en sí no llegas, según ellos. De una u otra manera, los
posestructutalistas tenían una tendencia un tanto antirrealista, en el sentido
que mostraban poco interés o hasta indiferencia en la objetividad de las
palabras y del conomiento en sí. No les interesaba analizar tanto la conexión
entre el lenguaje y la realidad fuera de nosotros, sino solamente estudiar el
lenguaje (herenecia hermeneutica) y llegar a la realidad social a través de
interpretaciones (herencia Diltheniana de la "verstehen").</span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Los posmodernos añadieron a esto, la negación de los
"macrorelatos" o relatos de tendencia universal, o sea aquellos que
afirman su validez universal (tener la "verdad" en todos los
ámbitos). Sólo hay microrelatos, cuya "verdad" se circunsbribe a un
ámbito social y temporal específico (relativismo). De todo esto se deduce que
todos los microrelatos son igualmente valorables y ninguno tiene mas
"objetividad" que otro.<o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">¿Sera TODO esto locura? ¿antiracionalismo?
¿anticientificismo?. Pues, EN PARTE SI Y EN PARTE NO. Hasta el diablo, el
enemigo o incluso el charlatan pueden decir en algun momento algo verdadero. Y
es que HAY QUE SABER, como cientificistas que somos, QUÉ CRITICAR a las
corrientes filosóficas para no hacer el ridículo en frente de las personas con
formación filosófica y gran cultura general.<o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">En este posteo vemos, precisamente, la parte VERDADERA
que contiene el posestructuralismo y la hermeneutica filosófica. La mente
humana aprehende la realidad a través de construcciones. No capta la realidad
en sí DIRECTAMENTE, sino a través de artefactos culturales: interpretaciones,
matrices teoricas, prejuicios, intereses personales, de grupo, etc. etc. y etc.
TODAS ELLAS EXPRESADAS EN UN LENGUAJE. O sea capta la realidad a través de
"relatos".<o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">¿Qué deberíamos criticarle a los postestructuralistas?.
Entre las cosas que podríamos criticarles tenemos:<o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">-su tendencia antirrealista: en el sentido que muestra
poco interés en la objetividad del conocimiento.<o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">-su tendencia epistemológica heredada: la interpretación,
que tanto pregonan como UNICA forma de construir relatos sobre los hechos,
podría AMPLIARSE para incluir explicaciones causales.<o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Christian Franco Rodriguez<o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">La critica no es coherente si esta claro que todo lo
comprendemos por relatos, la causalidad es solo un relato más, es decir no hay
manera de rescatar lo objetivo, solo queda comprender la objetividad como una
producción sociocultural más, la verdad se devela en esta producción y en todas
las producciones del lenguaje como un ocultamiento de la experiencia del
desocultamiento, que es la experiencia de la mierda de nuestra existencia y de
su redención <a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fapologiaalatristezateatroloco.blogspot.com%2F...%2Fiv%3Ffbclid%3DIwAR2hNZXsUrO77aK_X0mnDHTp0SUlHys745gfNmLkCxvOC6CKO8h8O7V2PYc&h=AT20TJBwLXW9te8uzsaSO-LX2KW836HBFZJgMKJ07j9VIzgMcGGyE00qBBp4s2hsJjDC2bGwq_LB6zoCMoZjmEYHHHGCBSHk7HqW_LEMLLrN95t0djxh2dQnUYWTdc-5Cg&__tn__=R%5d-R&c%5b0%5d=AT3Kian7pq34VxB6NnkHnV8WU9xfEzOA32lxUCBn2na7VZvGAYBPA0mjKzUOkk9B_ijgwMOG6h7hTo5NGrNWjot58wecbn-ptvThuQTueDwXRHDPqxDYM3BaU7TR9fKiUz1gEa6jjl_H7sU7Gpm6SzIcUv8" target="_blank"><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">http://apologiaalatristezateatroloco.blogspot.com/.../iv</span></a>...<o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://l.facebook.com/l.php?u=https%3A%2F%2FAPOLOGIAALATRISTEZATEATROLOCO.BLOGSPOT.COM%2F%3Ffbclid%3DIwAR3y18lPBwmO5hp-Luebjg8yl2j9Yil7ZMOYz-dTaWbij6GGX1XXUQODDkg&h=AT01KG5RtGYGMIstzTbD4ErZSSbDy1ykwiz1U3hz_r5C0vurETBeA0cWw2RoW-uaoucBL8AAnpdkiP-FQgWJhb14_za6UJbTCABmgiCBk1RyaAx81v0PvYQt5uWDBxHp3g&__tn__=R%5d-R&c%5b0%5d=AT3Kian7pq34VxB6NnkHnV8WU9xfEzOA32lxUCBn2na7VZvGAYBPA0mjKzUOkk9B_ijgwMOG6h7hTo5NGrNWjot58wecbn-ptvThuQTueDwXRHDPqxDYM3BaU7TR9fKiUz1gEa6jjl_H7sU7Gpm6SzIcUv8" target="_blank"><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">APOLOGIAALATRISTEZATEATROLOCO.BLOGSPOT.COM</span></a><o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">IV parte la Verdad está en la caca<o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/photo/?fbid=275334978198002&set=a.188869583511209&__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">https://www.facebook.com/photo?fbid=275334978198002&set=a.188869583511209</span></b></a><o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="x193iq5w"><b><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">APOLOGIAALATRISTEZATEATROLOCO.BLOGSPOT.COM</span></b></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="color: #1c1e21;"> </span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/hugo.caballero.121?comment_id=Y29tbWVudDoxMDIyOTEwMDA0MDA5OTY1Nl83MjI2NDkwNjk3MzY2NDE1&__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Hugo Ronald Caballero</span></b></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Pajero... Ya estoy escuchando a Robles... En fin tu
rrollo...<o:p></o:p></span></p>
<p class="MsoNormal"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIyOTEwMDA0MDA5OTY1Nl85MjkxNTAzMDgzMTM0OTA%3D&__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Christian Franco Rodriguez</span></b></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Robles?<o:p></o:p></span></p>
<p class="MsoNormal"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIyOTEwMDA0MDA5OTY1Nl82NTEwNzUwNTY0Mjk2OTE%3D&__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Christian Franco Rodriguez</span></b></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/hugo.caballero.121?__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Hugo Ronald Caballero</span></b></span></a> Espere tu respuesta,
comprendo porque piensas que soy un pajero pero lo que intento es hacer el
amor.<o:p></o:p></span></p>
<p class="MsoNormal"><span style="color: #1c1e21;"> </span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/hugo.caballero.121?comment_id=Y29tbWVudDoxMDIyOTEwMDA0MDA5OTY1Nl84MDc4MjAxNTA3MTIxNTQ%3D&__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Hugo Ronald Caballero</span></b></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/christian.francorodriguez?__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Christian Franco</span></b></span></a>... Pero no pajero en un sentido
onanista... Sino refiriéndome a al placer inherente de esta acción... Llevada a
un plano mental... Que definitivamente te causa algun tipo de placer al
experimentarlo... Digo y la causa de este comentari… <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin: 0cm; mso-list: l1 level2 lfo1; tab-stops: list 72.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span class="MsoHyperlink"><span style="border: 1pt solid windowtext; color: #385898; font-family: "Courier New"; font-size: 10pt; padding: 0cm;">o<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIyOTEwMDA0MDA5OTY1Nl85NDEzNjE3MDM2MDQ2OTk%3D&__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><span face="Calibri, sans-serif" style="border: 1pt solid windowtext; color: #385898; font-size: 11pt; padding: 0cm; text-decoration-line: none;"><o:p></o:p></span></a></span></span></p>
<p class="MsoNormal" style="vertical-align: bottom;"><span style="border: 1pt solid windowtext; color: #385898; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI"; mso-border-alt: solid windowtext .25pt; padding: 0cm;"><a href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIyOTEwMDA0MDA5OTY1Nl85NDEzNjE3MDM2MDQ2OTk%3D&__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><span style="color: #385898; text-decoration-line: none;">Activo</span><span color="windowtext" face="Calibri, sans-serif" style="border: none; font-size: 11pt; line-height: 107%; text-decoration-line: none;"><o:p></o:p></span></a></span></p>
<p class="MsoNormal"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIyOTEwMDA0MDA5OTY1Nl85NDEzNjE3MDM2MDQ2OTk%3D&__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Christian Franco Rodriguez</span></b></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/hugo.caballero.121?__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Hugo Ronald Caballero</span></b></span></a> Ah!!!!!!!!!!¿Porqué no
me dejas penetrarte?<o:p></o:p></span></p>
<p class="MsoNormal"><span style="color: #1c1e21;"> </span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/hugo.caballero.121?comment_id=Y29tbWVudDoxMDIyOTEwMDA0MDA5OTY1Nl8xMzM0MzM1MTQ3MTg0MTE4&__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Hugo Ronald Caballero</span></b></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/christian.francorodriguez?__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Christian Franco Rodriguez</span></b></span></a> habría que
definir... El sentido físico...me tafisico... Emocional... Intelectual.. Etc..
Etc... Al cual se está refiriendo tu expresión... Salvo que sea el ego el que
habla... Y es más fuerte que toda la predica.<o:p></o:p></span></p>
<p class="MsoNormal"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIyOTEwMDA0MDA5OTY1Nl8xODI0NTQ5NzgxMjY1MDQ%3D&__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Christian Franco Rodriguez</span></b></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/hugo.caballero.121?__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Hugo Ronald Caballero</span></b></span></a> Es el ego siendo la
respuesta a esta impotencia.<o:p></o:p></span></p>
<p class="MsoNormal"><span style="color: #1c1e21;"> </span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/hugo.caballero.121?comment_id=Y29tbWVudDoxMDIyOTEwMDA0MDA5OTY1Nl81NjA5MDQwMzk1Njc2NDM%3D&__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Hugo Ronald Caballero</span></b></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/christian.francorodriguez?__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Christian Franco Rodriguez</span></b></span></a> es el ego vestido
de parafraseo...mostrando su real careta... IMPOTENCIA... Al impulso motor... O
ad valorem... O muchas otras cuestiones.<o:p></o:p></span></p>
<p class="MsoNormal"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIyOTEwMDA0MDA5OTY1Nl8xMjMyNjA2MDAwOTQ5OTMz&__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Christian Franco Rodriguez</span></b></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/hugo.caballero.121?__cft__%5b0%5d=AZXVcn8BlFUAs3wi9h6EQ5wKZ3t4yj19f6gKLhOXeIqjeSsQAvH5uy3Mdk5_yj6DEgISUE1lqHMECP53Zsk0cqplNFYi6Neb23VisIAkgh_JRgn1M0LqKzQdOkbXclimJZ0&__tn__=R%5d-R"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Hugo Ronald Caballero</span></b></span></a> Un ratón llevo a un
camello y este se dejo llevar porque estaba muy confundido con su sombra, pero
cuando llegaron a un rio, el ratón no pudo guiar más al camello, debió de
retirarse pero su orgullo le hizo entrar al rio y se ahogo.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 9pt; margin-left: 9pt; mso-list: l1 level3 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 108.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Wingdings; font-size: 10pt; mso-bidi-font-family: Wingdings; mso-bidi-font-size: 9.0pt; mso-fareast-font-family: Wingdings;">§<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";">¿Pero qué es para el
camello entrar en el agua?<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 9pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";">Revelar el ser escrito <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 9pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="background: rgb(231, 243, 255); color: #050505; font-size: 9pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/hugo.caballero.121?comment_id=Y29tbWVudDoxMDIyOTExODA2MjY3MDIwOV80OTExNzk3OTY0OTkyNjc%3D&__cft__%5b0%5d=AZVq8Cu6GXym1XT2a6qMInEmw0dIu_aBSlk8NQMebJBOJT2YAK4GubUltv_Gb7YcNkBM3dXfbU11uk22ljUCWMNK-vqMUKFbGDA2mx3k7eve53-XkqSUtbzkuNh5POL3y04&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; font-family: "inherit", serif; padding: 0cm; text-decoration-line: none;">Hugo Ronald Caballero</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(231, 243, 255); line-height: normal; margin-bottom: 0cm;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Ya
quemo<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 9pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 0cm; mso-list: l0 level1 lfo2; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 36.0pt; text-indent: -18pt; vertical-align: middle;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-fareast-font-family: Symbol;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIyOTExODA2MjY3MDIwOV8xNzY1MzgwNTE4MDM4MDk%3D&__cft__%5b0%5d=AZVq8Cu6GXym1XT2a6qMInEmw0dIu_aBSlk8NQMebJBOJT2YAK4GubUltv_Gb7YcNkBM3dXfbU11uk22ljUCWMNK-vqMUKFbGDA2mx3k7eve53-XkqSUtbzkuNh5POL3y04&__tn__=R%5d-R"><span class="x193iq5w"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;"><span style="display: inline-flex;">Christian Franco Rodriguez</span></span></b></span></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Es cuestión de comprometerse con la pregunta<o:p></o:p></span></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin: 0cm; mso-list: l0 level1 lfo2; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span class="MsoHyperlink"></span><span style="border: 1pt solid windowtext; color: #385898; font-family: Symbol; font-size: 10pt; padding: 0cm;"></span>·<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span><!--[endif]--><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/hugo.caballero.121?comment_id=Y29tbWVudDoxMDIyOTExODA2MjY3MDIwOV81OTY4OTMxNTA5ODgzMTYx&__cft__%5b0%5d=AZVq8Cu6GXym1XT2a6qMInEmw0dIu_aBSlk8NQMebJBOJT2YAK4GubUltv_Gb7YcNkBM3dXfbU11uk22ljUCWMNK-vqMUKFbGDA2mx3k7eve53-XkqSUtbzkuNh5POL3y04&__tn__=R%5d-R"><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span style="display: inline-block;"><span style="display: inline-block; filter: "brightness\(0\)" "var\(--filter-secondary-icon\)";"><span face="Calibri, sans-serif" style="border: 1pt solid windowtext; color: #385898; font-size: 11pt; padding: 0cm;"><o:p></o:p></span></span></span></span></a></span></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><svg aria-hidden="true" class="x3ajldb" data-visualcompletion="ignore-dynamic" role="none" style="height: 24px; width: 24px;"><mask id=":r1va:"><circle cx="12" cy="12" fill="white" r="12"></circle></mask><g mask="url(#:r1va:)"><image height="100%" preserveaspectratio="xMidYMid slice" style="height: 24px; width: 24px;" width="100%" x="0" xlink:href="https://scontent.faqp2-2.fna.fbcdn.net/v/t39.30808-1/277529510_10159741391689844_7790314385913531935_n.jpg?stp=c4.0.24.24a_cp0_dst-jpg_p24x24&_nc_cat=104&ccb=1-7&_nc_sid=7206a8&_nc_ohc=HT-aeO11ZlIAX_06Wq2&_nc_ht=scontent.faqp2-2.fna&oh=00_AfATs7235ET_DNhisdd7C0d9K8uyisTP5mxEjn32qjqq4w&oe=64900663" y="0"></image><circle class="xbh8q5q x1pwv2dq xvlca1e" cx="12" cy="12" r="12"></circle></g></svg></span></span><span style="color: #1c1e21;"> </span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a aria-hidden="false" href="https://www.facebook.com/hugo.caballero.121?comment_id=Y29tbWVudDoxMDIyOTExODA2MjY3MDIwOV81OTY4OTMxNTA5ODgzMTYx&__cft__%5b0%5d=AZVq8Cu6GXym1XT2a6qMInEmw0dIu_aBSlk8NQMebJBOJT2YAK4GubUltv_Gb7YcNkBM3dXfbU11uk22ljUCWMNK-vqMUKFbGDA2mx3k7eve53-XkqSUtbzkuNh5POL3y04&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span class="x193iq5w"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;"><span style="display: inline-flex;">Hugo
Ronald Caballero</span></span></b></span></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/christian.francorodriguez?__cft__%5b0%5d=AZVq8Cu6GXym1XT2a6qMInEmw0dIu_aBSlk8NQMebJBOJT2YAK4GubUltv_Gb7YcNkBM3dXfbU11uk22ljUCWMNK-vqMUKFbGDA2mx3k7eve53-XkqSUtbzkuNh5POL3y04&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Christian Franco
Rodriguez</span></b></span></span></a>... Mmm... O Talvez con encontrarle un sentido
mas allá del puro pajeo verval...<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"></span><o:p> </o:p></p>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span style="display: inline-block;">
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a aria-hidden="false" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxMDIyOTExODA2MjY3MDIwOV85OTA3MzE5MTIxMTIyNjM%3D&__cft__%5b0%5d=AZVq8Cu6GXym1XT2a6qMInEmw0dIu_aBSlk8NQMebJBOJT2YAK4GubUltv_Gb7YcNkBM3dXfbU11uk22ljUCWMNK-vqMUKFbGDA2mx3k7eve53-XkqSUtbzkuNh5POL3y04&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span class="x193iq5w"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;"><span style="display: inline-flex;">Christian
Franco Rodriguez</span></span></b></span></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/hugo.caballero.121?__cft__%5b0%5d=AZVq8Cu6GXym1XT2a6qMInEmw0dIu_aBSlk8NQMebJBOJT2YAK4GubUltv_Gb7YcNkBM3dXfbU11uk22ljUCWMNK-vqMUKFbGDA2mx3k7eve53-XkqSUtbzkuNh5POL3y04&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Hugo Ronald Caballero</span></b></span></span></a> Eso
de encontrar un sentido no te lo puedo poner fácil: La pequeña Chloe vive
encerrada en su casa porque su padre la quiere proteger del mundo exterior. Un
día, Chloe, fascinada y temerosa del exterior, se comunica con un desconocido
que le ofrece las maravillas y los horrores a los que ella no tiene acceso. <a href="https://l.facebook.com/l.php?u=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3Dx_-fSEYOUQA%26t%3D4s%26fbclid%3DIwAR2Tcx8kLCAFla23uh1gdVDuxOJR2U_YVvewakh3EKpRpkvMRc3GZfIbflo&h=AT3mUZ0jpRImQJu0K-5g5374TGnmBQLceywdzsbwmRzXisH92tlhD9FiGl-nrSVxT5ZR7lYOdMSvzW_13EcClCRsy_peXT58jrHLGezCZje_mOx0gv67dCca5N0fNG6-hQ&__tn__=R%5d-R&c%5b0%5d=AT2zuPMJ22dFIbPPQ6e_51ypWslfLH0NeFCj50ijQxLkxvX2MmB_dKJsPloa4G5vOBu2GzchDz5l-MSsTfQc_qb8sfzOuIMiSeYAXZZGv4V8PSiqe2W5ytJmRGsgscgBBxRr8xZxTcfwoJ13P0JqjqdkPZw" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;" target="_blank"><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">https://www.youtube.com/watch?v=x_-fSEYOUQA&t=4s</span></a><o:p></o:p></span></p>
</span>
<p class="MsoNormal" style="line-height: 9pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";">Pocos pueden vislumbrar la
genialidad de la película esta tiene una mirada cinematográfica yo podría decir
claramente que aquí el cine se hizo lenguaje y desborda la película, como
cuando el guerrero se hace espada y ya no se trata de una pelea sino de la vida,
es entonces que la escritura divina se devela y podemos redeconstruirla pero Derrida
nos dice que la escritura primera la huella en la luna es diversa, tan diversa
como lo son los cuerpos y tiene toda la razón pero el que dejo la huella uno es
y el momento de imprimirnos toda su presencia uno somos con él es ese acto de
amor el que yo busco con la redeconstrucción la deconstrucción se queda con la
huella en la luna y critica a Heidegguer por no salir del alfabeto que cubre la
borradura del tiempo de la huella de la luna. <o:p></o:p></span></p>
<p class="MsoNormal">Reconocer, no más acá sino en el horizonte de los
caminos heideggerianos, e incluso en ellos, que el sentido del ser no es un
significado trascendental o trans-epocal (aunque estuviera siempre disimulado
en la época) sino ya, en un sentido cabalmente inaudito, una huella
significante determinada, es afirmar que en el concepto decisivo de diferencia
óntico-ontológica, todo no puede pensarse de un solo trazo: ente y ser, óntico
y ontológico, "óntico-ontológico" serían, en un estilo original,
derivados respecto de la diferencia; y en relación con lo que más adelante
denominaremos la diferencia, concepto económico que designa la producción del
diferir, en el doble sentido de esta palabra. La diferencia óntico-ontológica y
su fundamento (Grund) en la "trascendencia del Dasein" (Vom Wesen des
Grundes, p. 16) no serían absolutamente originarios. La diferencia sería más
"originaria", pero no podría denominársela ya "origen" ni
"fundamento", puesto que estas nociones pertenecen esencialmente a la
historia de la onto-teología, es decir al sistema que funciona como borradura
de la diferencia. No obstante, ésta no puede pensarse en lo más próximo de sí
misma sino a condición de que se comience por determinarla como diferencia
óntico-ontológica, antes de tachar esta determinación. La necesidad del pasaje
por la determinación tachada, la necesidad de ese artificio de escritura es
irreductible. Pensamiento discreto y difícil que, a través de tantas
mediaciones desapercibidas, tendrá que llevar todo el peso de nuestro problema,
problema que todavía denominamos, provisoriamente, historial. Gracias a él
podremos más adelante intentar que se comuniquen la diferencia y la escritura. <o:p></o:p></p>
<p class="MsoNormal">La vacilación de estos pensamientos (los de
Nietzsche y Heidegger) no constituye una "incoherencia", es un
temblor propio de todas las tentativas post-hegelianas y de ese pasaje entre
dos épocas. Los movimientos de desconstrucción no afectan a las estructuras
desde afuera. Sólo son posibles y eficaces y pueden adecuar sus golpes
habitando estas estructuras. Habitándolas de una determinada manera, puesto que
se habita siempre y más aún cuando no se lo advierte. Obrando necesariamente desde
el interior, extrayendo de la antigua estructura todos los recursos
estratégicos y económicos de la subversión, extrayéndoselos estructuraímente,
vale decir sin poder aislar en ellos elementos y átomos, la empresa de
desconstrucción siempre es en cierto modo arrasIrad a por su propio trabajo. Es
esto lo que, sin pérdida del tiempo, señala quien ha comenzado el mismo trabajo
en otro lugar de la misma habitación. <span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal"> MAESTRO<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">tan temprano usted<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal">.<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal">.<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">.<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Maestro, de verdad, podrías darme una mano : cómo puedo
aprender clara y únivocamente los conceptos de NOUS, NOESIS, NOEMA, GNOSIS,
AGNOSIS, ALETHEIA, ETC ... mediante diccionarios especializados, libros de
filosofía de autores reconocidos, mediante el estudio en la universidad o tengo
que saber griego e irme a grecia ? ... Porque me muero con las traducciones
enrevesadas y dispares que hay en castellano<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">Amigo bello siempre en vigilia hasta el apocalipsis<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal">Jaja como que VIGILIA hasta el apocalipsis ?<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><!--[if gte vml 1]><v:shapetype
id="_x0000_t75" coordsize="21600,21600" o:spt="75" o:preferrelative="t"
path="m@4@5l@4@11@9@11@9@5xe" filled="f" stroked="f">
<v:stroke joinstyle="miter"/>
<v:formulas>
<v:f eqn="if lineDrawn pixelLineWidth 0"/>
<v:f eqn="sum @0 1 0"/>
<v:f eqn="sum 0 0 @1"/>
<v:f eqn="prod @2 1 2"/>
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<v:path o:extrusionok="f" gradientshapeok="t" o:connecttype="rect"/>
<o:lock v:ext="edit" aspectratio="t"/>
</v:shapetype><v:shape id="Imagen_x0020_5" o:spid="_x0000_i1029" type="#_x0000_t75"
alt="🤯" style='width:24pt;height:24pt;visibility:visible;
mso-wrap-style:square'>
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image001.png"
o:title="🤯"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="🤯" border="0" height="32" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image001.png" v:shapes="Imagen_x0020_5" width="32" /><!--[endif]--><o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">orando hasta que el ser escrito se devele<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Wow ! Tu si te entregas<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">Y tu no? ¿Porque estas despierto?<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">INSOMNE después de leer<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">Quizás aun no sabes porque estas insomne<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal">Me dejó llevar por las emociones y profundas dudas
inquisidoras de escéptico<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Además de que en la noche hallo una paz y silencio
reveladores que no tengo de día<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">la noche esta hecha para hacer el amor<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">mmm no lo sé Maestro, nunca me he enamorado(por cobarde y
prejuicios creo)<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">Y yo alucinado con que te habias enamorado de mi como yo de
ti<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">MAESTRO que habla usted ... Plancha quemada a su edad ?<!--[if gte vml 1]><v:shape
id="Imagen_x0020_4" o:spid="_x0000_i1028" type="#_x0000_t75" alt="🤭"
style='width:12pt;height:12pt;visibility:visible;mso-wrap-style:square'>
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image002.png"
o:title="🤭"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="🤭" border="0" height="16" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image002.png" v:shapes="Imagen_x0020_4" width="16" /><!--[endif]--> Horror<!--[if gte vml 1]><v:shape
id="Imagen_x0020_3" o:spid="_x0000_i1027" type="#_x0000_t75" alt="😱"
style='width:12pt;height:12pt;visibility:visible;mso-wrap-style:square'>
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image003.png"
o:title="😱"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="😱" border="0" height="16" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image003.png" v:shapes="Imagen_x0020_3" width="16" /><!--[endif]--><o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">Amado mi alma siempre se quema por mis amigos<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">De los cuales estoy profundamente nemorado<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">ajja osea hablando en criollo la chimbonbada no va... Dios
manda fuego y azufre para los sodomitas xd<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">Si pervierto este amor ¿Como perdonarme?<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">sublime<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">No amado el cuerpo no podría amar como te amo<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Emanuel anuló el envío de un mensaje<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">pusha tu si me floreas mejor de lo que yo he enamorado en
una hora a mis ex...<!--[if gte vml 1]><v:shape
id="Imagen_x0020_2" o:spid="_x0000_i1026" type="#_x0000_t75" alt="😁"
style='width:12pt;height:12pt;visibility:visible;mso-wrap-style:square'>
<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image004.png"
o:title="😁"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="😁" border="0" height="16" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image004.png" v:shapes="Imagen_x0020_2" width="16" /><!--[endif]--> Y sobrio espero<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">Solo cuando florezcas mis palabras habrán vuelto a mi hechas
polen y entonces sabrá que floreo mejor que tu, porque no habré sido yo sino
dios en mi.<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel respondió a su propio mensaje<o:p></o:p></p>
<p class="MsoNormal">Mensaje original:<o:p></o:p></p>
<p class="MsoNormal">Maestro, de verdad, podrías darme una mano : cómo puedo
aprender clara y…<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Y que opinas de esto... Podrías servirme de antorcha en este
sendero o es inútil ayudar a los que solo son curiosos y no tienen el hambre
suficiente para abrirse camino por si mismos ?<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">Una ves visto el camino ¿No te dará sed el camino? Una vez
tocado por Dios ¿No querrás hacer con el el amor? Por mas cobarde que seas, las
ansias te derritirán por dentro, si no es así, es que no viste el camino ni Dios
te toco.<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal">Maestro<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal">Quien sufre más<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal">El sabio o el necio<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">?<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">El sabio<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">chispas<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Enviaste<o:p></o:p></p>
<p class="MsoNormal">El sufre y goza mucho más ya que vive conscientemente<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal">Me haces recordar a Charlton Heston dónde interpreta a
Miguel Ángel Buonarroti(el divino) en la película : Agonía y Éxtasis ...
peliculón sobre la inspiración divina<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal">Te mimiste<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal">Bueno ... Gracias Maestro<!--[if gte vml 1]><v:shape id="Imagen_x0020_1" o:spid="_x0000_i1025"
type="#_x0000_t75" alt="🫂" style='width:12pt;height:12pt;visibility:visible;
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<v:imagedata src="file:///C:\Users\PC\AppData\Local\Temp\msohtmlclip1\01\clip_image005.png"
o:title="🫂"/>
</v:shape><![endif]--><!--[if !vml]--><img alt="🫂" border="0" height="16" src="file:///C:/Users/PC/AppData/Local/Temp/msohtmlclip1/01/clip_image005.png" v:shapes="Imagen_x0020_1" width="16" /><!--[endif]--><o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal">Como siempre<o:p></o:p></p>
<p class="MsoNormal">Enter<o:p></o:p></p>
<p class="MsoNormal">Emanuel<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">No soy digno de vuestro Aliento Verbal<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Así <o:p></o:p></p>
<p class="MsoNormal">Cuando alguien te pregunte cómo será la perfecta satisfacción<o:p></o:p></p>
<p class="MsoNormal">Alza el rostro y dile así <o:p></o:p></p>
<p class="MsoNormal">Cuando alguien comente sobre la belleza del cielo nocturno <o:p></o:p></p>
<p class="MsoNormal">Súbete al tejado baile y dile así <o:p></o:p></p>
<p class="MsoNormal">Si alguien quiere saber lo que es el espíritu o significa la
fragancia de Dios <o:p></o:p></p>
<p class="MsoNormal">Inclina tu cabeza hacia él o ella mantén cerca tu rostro <o:p></o:p></p>
<p class="MsoNormal">Así <o:p></o:p></p>
<p class="MsoNormal">Cuando alguien cite esa vieja imagen poética <o:p></o:p></p>
<p class="MsoNormal">De las nubes que dejan gradualmente la nube al descubierto <o:p></o:p></p>
<p class="MsoNormal">Deshazte lentamente uno por uno los nudos de los
cordones <o:p></o:p></p>
<p class="MsoNormal">De tu túnica <o:p></o:p></p>
<p class="MsoNormal">Así <o:p></o:p></p>
<p class="MsoNormal">Si alguien te pregunta como Jesús podía resucitar a los
muertos <o:p></o:p></p>
<p class="MsoNormal">No intentes explicar el milagro bésame en los labios Así <o:p></o:p></p>
<p class="MsoNormal">Cuando alguien pregunte qué significa morir de amor <o:p></o:p></p>
<p class="MsoNormal">Señala aquí <o:p></o:p></p>
<p class="MsoNormal">Si alguien pregunta cuanto mido de altura frunce el
entrecejo <o:p></o:p></p>
<p class="MsoNormal">Y mide con tus dedos el espacio comprendido <o:p></o:p></p>
<p class="MsoNormal">Entre las arrugas de tu frente <o:p></o:p></p>
<p class="MsoNormal">Eso es lo que mide <o:p></o:p></p>
<p class="MsoNormal">A veces el alma abandona el cuerpo y después regresa <o:p></o:p></p>
<p class="MsoNormal">Cuando alguien no se crea eso <o:p></o:p></p>
<p class="MsoNormal">Regresa a mi casa así <o:p></o:p></p>
<p class="MsoNormal">Cuando los amantes gimen <o:p></o:p></p>
<p class="MsoNormal">Están relatando nuestra historia Así <o:p></o:p></p>
<p class="MsoNormal">Soy un cielo en el moran espíritus <o:p></o:p></p>
<p class="MsoNormal">Contempla este azul profundo <o:p></o:p></p>
<p class="MsoNormal">Mientras la brisa te cuente un secreto así <o:p></o:p></p>
<p class="MsoNormal">Cuando alguien te pregunta que hay que hacer <o:p></o:p></p>
<p class="MsoNormal">Prende la vela en una mano así <o:p></o:p></p>
<p class="MsoNormal">¿Cómo le llego el aroma de Jacob a José? <o:p></o:p></p>
<p class="MsoNormal">Huuuuuu <o:p></o:p></p>
<p class="MsoNormal">¿Cómo recupero la vista Jacob?<o:p></o:p></p>
<p class="MsoNormal">Huuuuuuu <o:p></o:p></p>
<p class="MsoNormal">Un poco de viento limpia los ojos así <o:p></o:p></p>
<p class="MsoNormal">Cuando Castillo
regrese al poder <o:p></o:p></p>
<p class="MsoNormal">Asomara la cabeza por el quicio <o:p></o:p></p>
<p class="MsoNormal">De la puerta para sorprendernos<o:p></o:p></p>
<p class="MsoNormal">Así <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p> https://www.facebook.com/messenger_media/?attachment_id=1740938009688086&message_id=mid.%24cAABbBYEexbiO8dp502IwJT7i1JUx&thread_id=100080251513413 </p><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><p class="MsoNormal"><o:p></o:p></p><div class="__fb-light-mode x1n2onr6" role="row" style="--accent: hsl(214, 89%, 52%); --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: #9360F7; --base-lemon: #F7B928; --base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #216FDB; --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(95,170,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-wordmark: #1877F2; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(39%) sepia(57%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(147.75%) hue-rotate(202deg) brightness(97%) contrast(96%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --glimmer-corner-radius: 8px; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: rgba(45, 136, 255, 0.1); --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: hsl(214, 89%, 52%); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-message-list-profile-start-padding: 8px; --mwp-reply-background-color: var(--comment-footer-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #1B74E4; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #E7F3FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #1877F2; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: rgba(24, 119, 242, 0.2); --progress-ring-blue-foreground: hsl(214, 89%, 52%); --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --rating-star-active: #EB660D; --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: rgba(24, 119, 242, 0.2); --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #E7F3FF; --toggle-active-icon: rgb(24, 119, 242); --toggle-active-text: rgb(24, 119, 242); --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-border-radius: 8px; --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; background-color: white; color: #1c1e21; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; position: relative;"><div style="font-family: inherit;"><div class="x78zum5 xdt5ytf x1n2onr6" data-release-focus-from="CLICK" data-scope="messages_table" role="gridcell" style="display: flex; flex-direction: column; font-family: inherit; position: relative;" tabindex="0"><div style="font-family: inherit;"><div class="x78zum5" role="none" style="display: flex; font-family: inherit;"><div class="x78zum5 x1iyjqo2 xs83m0k xeuugli" role="none" style="display: flex; flex-grow: 1; flex-shrink: 1; font-family: inherit; min-width: 0px;"><div class="x1h91t0o xkh2ocl x78zum5 xdt5ytf x13a6bvl xcrg951 x1r145dm" role="none" style="align-items: inherit; align-self: stretch; background-color: var(--messenger-card-background); display: flex; flex-direction: column; font-family: inherit; justify-content: flex-end; max-width: calc(100% - var(--mwp-message-list-actions-width,62px) - 5px);"><div class="x78zum5 xh8yej3" role="none" style="display: flex; font-family: inherit; width: 190px;"><div class="x1cy8zhl x78zum5 xdt5ytf x193iq5w x1n2onr6" style="align-items: flex-start; display: flex; flex-direction: column; font-family: inherit; max-width: 100%; position: relative;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div class="x78zum5 xh8yej3" role="none" style="display: flex; font-family: inherit; width: 190px;"><div class="x1g8br2z x1gn5b1j x14ctfv x1okitfd x6ikm8r x10wlt62 x1mzt3pk x1y1aw1k xn6708d xwib8y2 x1ye3gou x1n2onr6 x13faqbe x1vjfegm x1lcm9me x10y3i5r" role="none" style="background-color: var(--wash); border-radius: 4px 18px 18px 4px; color: var(--always-white); font-family: inherit; max-width: 564px; overflow-wrap: break-word; overflow: hidden; padding: 8px 12px; position: relative; word-break: break-word; z-index: 1;"><div class="x9f619 x1n2onr6 x1ja2u2z __fb-light-mode" role="none" style="--accent: hsl(214, 89%, 52%); --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: #9360F7; --base-lemon: #F7B928; --base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #216FDB; --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(95,170,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-wordmark: #1877F2; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(39%) sepia(57%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(147.75%) hue-rotate(202deg) brightness(97%) contrast(96%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --glimmer-corner-radius: 8px; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: rgba(45, 136, 255, 0.1); --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: hsl(214, 89%, 52%); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mw-blockquote-border-start-color: var(--placeholder-text); --mwp-message-list-profile-start-padding: 8px; --mwp-reply-background-color: var(--comment-footer-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #1B74E4; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #E7F3FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #1877F2; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: rgba(24, 119, 242, 0.2); --progress-ring-blue-foreground: hsl(214, 89%, 52%); --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --rating-star-active: #EB660D; --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: rgba(24, 119, 242, 0.2); --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #E7F3FF; --toggle-active-icon: rgb(24, 119, 242); --toggle-active-text: rgb(24, 119, 242); --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-border-radius: 8px; --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div class="x6prxxf x1fc57z9 x1yc453h x126k92a xzsf02u" dir="auto" role="none" style="color: var(--primary-text); font-family: inherit; font-size: 0.9375rem; line-height: 20px; white-space: pre-wrap;">Que orgullo ser serrano de pura cepa<span class="x3nfvp2 x1j61x8r x1fcty0u xdj266r xhhsvwb xat24cr xgzva0m xxymvpz xlup9mm x1kky2od" style="display: inline-flex; font-family: inherit; height: 16px; margin: 0px 1px; vertical-align: middle; width: 16px;"><img alt="😎" height="16" referrerpolicy="origin-when-cross-origin" src="https://static.xx.fbcdn.net/images/emoji.php/v9/t83/1/16/1f60e.png" style="border: 0px;" width="16" /></span></div></div></div><div class="x1h91t0o xkh2ocl x78zum5 xdt5ytf x13a6bvl x193iq5w x1iyjqo2 xcrg951" role="none" style="align-items: inherit; align-self: stretch; background-color: var(--messenger-card-background); display: flex; flex-direction: column; flex-grow: 1; font-family: inherit; justify-content: flex-end; max-width: 100%;"><div class="x1r8uery x1iyjqo2" role="none" style="flex-basis: 0px; flex-grow: 1; font-family: inherit;"></div></div></div></span></div><div class="x1h91t0o xkh2ocl x78zum5 xdt5ytf x13a6bvl x193iq5w x1iyjqo2 xcrg951" role="none" style="align-items: inherit; align-self: stretch; background-color: var(--messenger-card-background); display: flex; flex-direction: column; flex-grow: 1; font-family: inherit; justify-content: flex-end; max-width: 100%;"><div class="x1r8uery x1iyjqo2" role="none" style="flex-basis: 0px; flex-grow: 1; font-family: inherit;"></div></div></div><div class="x1h91t0o xkh2ocl x78zum5 xdt5ytf x13a6bvl x193iq5w x1c4vz4f xcrg951" role="none" style="align-items: inherit; align-self: stretch; background-color: var(--messenger-card-background); display: flex; flex-direction: column; flex-grow: 0; font-family: inherit; justify-content: flex-end; max-width: 100%;"></div></div><div class="x1h91t0o xkh2ocl x78zum5 xdt5ytf x13a6bvl x193iq5w x1c4vz4f xcrg951" role="none" style="align-items: inherit; align-self: stretch; background-color: var(--messenger-card-background); display: flex; flex-direction: column; flex-grow: 0; font-family: inherit; justify-content: flex-end; max-width: 100%;"><div aria-hidden="true" class="x78zum5 xdt5ytf x1iyjqo2 x2lah0s xl56j7k x1n2onr6 x1ll7btr x1n327nk x1t2a60a" style="display: flex; flex-direction: column; flex-grow: 1; flex-shrink: 0; font-family: inherit; justify-content: center; padding-left: 5px; position: relative; width: var(--mwp-message-list-actions-width,62px); z-index: 10;"><div class="x6s0dn4 x78zum5 x1ll7btr x1q0g3np" role="none" style="align-items: center; display: flex; flex-direction: row; font-family: inherit; width: var(--mwp-message-list-actions-width,62px);"><div class="x6s0dn4 x78zum5 x1ll7btr x1q0g3np" role="none" style="align-items: center; display: flex; flex-direction: row; font-family: inherit; width: var(--mwp-message-list-actions-width,62px);"><div style="font-family: inherit;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Reaccionar" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x78zum5 x1a2a7pz" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><div class="xc26acl x6s0dn4 x14yjl9h xudhj91 x18nykt9 xww2gxu x1ypdohk x78zum5 x2lah0s xxk0z11 xl56j7k x11i5rnm x1mh8g0r x1n2onr6 x2b8uid xvy4d1p x15vn3sj" style="align-items: center; border-radius: 50%; cursor: pointer; display: flex; flex-shrink: 0; font-family: inherit; height: 24px; margin-left: 0px; margin-right: 0px; place-content: center; position: relative; text-align: center; width: 24px;"><div class="x17rw0jw x197sbye x17z2i9w x4gyw5p x1o7uuvo" style="font-family: inherit; height: 22px; opacity: 0.6; width: 22px;"><svg height="22px" viewbox="0 0 22 22" width="22px"><circle class="xbh8q5q xmb71p3" cx="11" cy="11" r="7" stroke-width="1.5px"></circle><path class="xbh8q5q xmb71p3" d="M8,13Q11,16,14,13" stroke-width="1.5px"></path><circle class="x148u3ch" cx="9" cy="10" r="1.2"></circle><circle class="x148u3ch" cx="13" cy="10" r="1.2"></circle></svg></div></div></div></span></div><div style="font-family: inherit;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div class="xc26acl x6s0dn4 x14yjl9h xudhj91 x18nykt9 xww2gxu x1ypdohk x78zum5 x2lah0s xxk0z11 xl56j7k x11i5rnm x1mh8g0r x1n2onr6 x2b8uid xvy4d1p x15vn3sj" style="align-items: center; border-radius: 50%; cursor: pointer; display: flex; flex-shrink: 0; font-family: inherit; height: 24px; margin-left: 0px; margin-right: 0px; place-content: center; position: relative; text-align: center; width: 24px;"><div aria-label="Responder" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x78zum5 x1a2a7pz" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><div class="x17rw0jw x197sbye x17z2i9w x4gyw5p x1o7uuvo" style="font-family: inherit; height: 22px; opacity: 0.6; width: 22px;"><svg height="22px" viewbox="1 1 21 21" width="22px"><g class="x148u3ch" fill-rule="evenodd" stroke-width="1"><path d="M10.8932368,14.7625445 C10.8932368,15.535432 10.0849567,15.996442 9.48116675,15.5677995 L4.03193175,11.696707 C3.49257425,11.313742 3.49287675,10.4694645 4.03193175,10.0864995 L9.48116675,6.2157095 C10.0849567,5.7867645 10.8932368,6.248077 10.8932368,7.020662 L10.8938418,9.0755445 C15.2129368,9.0755445 18.1517243,11.027577 18.1523293,15.7226795 C18.1523293,16.0820495 17.9036743,16.3349395 17.5273643,16.3349395 C17.2487618,16.3349395 17.0164418,16.1746145 16.8527893,15.680027 C16.1588543,13.584307 14.1063918,12.7049395 10.8938418,12.7049395 L10.8932368,14.7625445 Z"></path></g></svg></div></div></div></span></div><div style="font-family: inherit;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div aria-expanded="false" aria-haspopup="menu" aria-label="Más" class="x1i10hfl x1qjc9v5 xjbqb8w xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli xexx8yu x4uap5 x18d9i69 xkhd6sd x1n2onr6 x16tdsg8 x1hl2dhg xggy1nq x1ja2u2z x1t137rt x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1q0g3np x87ps6o x1lku1pv x78zum5 x1a2a7pz" role="button" style="-webkit-tap-highlight-color: transparent; align-items: stretch; background-color: transparent; border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: inherit; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-sizing: border-box; cursor: pointer; display: flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; padding: 0px; position: relative; text-align: inherit; touch-action: manipulation; user-select: none; z-index: 0;" tabindex="0"><div class="xc26acl x6s0dn4 x14yjl9h xudhj91 x18nykt9 xww2gxu x1ypdohk x78zum5 x2lah0s xxk0z11 xl56j7k x11i5rnm x1mh8g0r x1n2onr6 x2b8uid xvy4d1p x15vn3sj" style="align-items: center; border-radius: 50%; cursor: pointer; display: flex; flex-shrink: 0; font-family: inherit; height: 24px; margin-left: 0px; margin-right: 0px; place-content: center; position: relative; text-align: center; width: 24px;"><div class="x17rw0jw x197sbye x17z2i9w x4gyw5p x1o7uuvo" style="font-family: inherit; height: 22px; opacity: 0.6; width: 22px;"><svg height="22px" viewbox="0 0 22 22" width="22px"><circle cx="11" cy="6" fill="var(--placeholder-icon)" r="2" stroke-width="1px"></circle><circle cx="11" cy="11" fill="var(--placeholder-icon)" r="2" stroke-width="1px"></circle><circle cx="11" cy="16" fill="var(--placeholder-icon)" r="2" stroke-width="1px"></circle></svg></div></div></div></span></div></div></div></div></div><div class="x1h91t0o xkh2ocl x78zum5 xdt5ytf x13a6bvl x193iq5w x1iyjqo2 xcrg951" role="none" style="align-items: inherit; align-self: stretch; background-color: var(--messenger-card-background); display: flex; flex-direction: column; flex-grow: 1; font-family: inherit; justify-content: flex-end; max-width: 100%;"><div class="x1r8uery x1iyjqo2" role="none" style="flex-basis: 0px; flex-grow: 1; font-family: inherit;"></div></div></div><div class="x1h91t0o xkh2ocl x78zum5 xdt5ytf x13a6bvl x193iq5w x1c4vz4f xcrg951" role="none" style="align-items: inherit; align-self: stretch; background-color: var(--messenger-card-background); display: flex; flex-direction: column; flex-grow: 0; font-family: inherit; justify-content: flex-end; max-width: 100%;"><div class="x1xc55vz" role="none" style="font-family: inherit; width: 8px;"></div></div></div></div></div></div><div role="gridcell" style="font-family: inherit;"><div aria-label="Detalles y acciones" class="x1i10hfl x1qjc9v5 xjqpnuy xa49m3k xqeqjp1 x2hbi6w x13fuv20 xu3j5b3 x1q0q8m5 x26u7qi x972fbf xcfux6l x1qhh985 xm0m39n x9f619 x1ypdohk xdl72j9 x2lah0s xe8uvvx xdj266r x11i5rnm xat24cr x1mh8g0r x2lwn1j xeuugli x16tdsg8 x1hl2dhg xggy1nq x1t137rt x3nfvp2 x1q0g3np x87ps6o x1lku1pv x1a2a7pz __fb-dark-mode x1h0vfkc x1lq5wgf xgqcy7u x30kzoy x9jhf4c x152obne xlr8s2x xz9dl7a xn6708d xsag5q8 x1ye3gou x1qiirwl x105ttfm x1vjfegm xzpqnlu x1hyvwdk xjm9jq1 x6ikm8r x10wlt62 x10l6tqk x1i1rx1s" role="button" style="--accent: hsl(214, 100%, 59%); --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: white; --attachment-footer-background: rgba(255,255,255,0.1); --background-deemphasized: rgba(255,255,255,0.1); --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: #9360F7; --base-lemon: #F7B928; --base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #4599FF; --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #8A8D91; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #323436; --card-background: #242526; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chip-corner-radius: 6px; --comment-background: #3A3B3C; --comment-footer-background: #4E4F50; --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(95,170,255); --dataviz-secondary-1: rgb(129,77,231); --dataviz-secondary-2: rgb(168,124,255); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(228,230,235); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: rgba(255, 255, 255, 0.2); --disabled-button-text: rgba(255, 255, 255, 0.3); --disabled-icon: rgba(255, 255, 255, 0.3); --disabled-text: rgba(255, 255, 255, 0.3); --divider: #3E4042; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-wordmark: #FFFFFF; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: black; --fds-blue-05: black; --fds-blue-30: black; --fds-blue-40: black; --fds-blue-60: black; --fds-blue-70: black; --fds-blue-80: black; --fds-button-text: black; --fds-comment-background: black; --fds-dark-mode-gray-100: black; --fds-dark-mode-gray-35: black; --fds-dark-mode-gray-50: black; --fds-dark-mode-gray-70: black; --fds-dark-mode-gray-80: black; --fds-dark-mode-gray-90: black; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: black; --fds-gray-05: black; --fds-gray-100: black; --fds-gray-10: black; --fds-gray-20: black; --fds-gray-25: black; --fds-gray-30: black; --fds-gray-45: black; --fds-gray-70: black; --fds-gray-80: black; --fds-gray-90: black; --fds-green-55: black; --fds-highlight-cell-background: black; --fds-highlight: black; --fds-primary-icon: white; --fds-primary-text: white; --fds-red-55: black; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: black; --fds-spectrum-blue-gray-tint-70: black; --fds-spectrum-cherry-tint-70: black; --fds-spectrum-cherry: black; --fds-spectrum-grape-tint-70: black; --fds-spectrum-grape-tint-90: black; --fds-spectrum-lemon-dark-1: black; --fds-spectrum-lemon-tint-70: black; --fds-spectrum-lime-tint-70: black; --fds-spectrum-lime: black; --fds-spectrum-orange-tint-70: black; --fds-spectrum-orange-tint-90: black; --fds-spectrum-seafoam-tint-70: black; --fds-spectrum-slate-dark-2: black; --fds-spectrum-slate-tint-70: black; --fds-spectrum-teal-dark-1: black; --fds-spectrum-teal-dark-2: black; --fds-spectrum-teal-tint-70: black; --fds-spectrum-teal-tint-90: black; --fds-spectrum-teal: black; --fds-spectrum-tomato-tint-30: black; --fds-spectrum-tomato-tint-90: black; --fds-spectrum-tomato: black; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: black; --fds-yellow-20: black; --filter-accent: invert(40%) sepia(52%) saturate(200%) saturate(200%) saturate(200%) saturate(189%) hue-rotate(191deg) brightness(103%) contrast(102%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(73%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(103.25%) hue-rotate(189deg) brightness(101%) contrast(101%); --filter-disabled-icon: invert(100%) opacity(30%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-icon: invert(89%) sepia(6%) hue-rotate(185deg); --filter-secondary-icon: invert(62%) sepia(98%) saturate(12%) hue-rotate(175deg) brightness(90%) contrast(96%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --glimmer-corner-radius: 8px; --glimmer-spinner-icon: white; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #E85D07; --highlight-bg: rgba(24, 119, 242, 0.31); --hosted-view-selected-state: rgba(45, 136, 255, 0.1); --hover-overlay: rgba(255, 255, 255, 0.1); --image-corner-radius: 4px; --input-background-disabled: #18191A; --input-background: #242526; --input-border-color-hover: var(--placeholder-text); --input-border-color: #3E4042; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: hsl(214, 100%, 59%); --list-cell-chevron: #B0B3B8; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(255, 255, 255, 0.05); --media-outer-border: #33363A; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #242526; --messenger-reply-background: #18191A; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --nav-bar-background-gradient-wash: linear-gradient(to top, #18191A, rgba(24,25,26,0.9), rgba(24,25,26,0.7), rgba(24,25,26,0.4), rgba(24,25,26,0)); --nav-bar-background-gradient: linear-gradient(to top, #242526, rgba(36,37,38,0.9), rgba(36,37,38,0.7), rgba(36,37,38,0.4), rgba(36,37,38,0)); --nav-bar-background: #242526; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --overlay-alpha-80: rgba(11, 11, 11, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #8A8D91; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #8A8D91; --popover-background: #3E4042; --positive-background: #1F3520; --positive: #31A24C; --press-overlay: rgba(255, 255, 255, 0.1); --primary-button-background: #2374E1; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: rgba(45, 136, 255, 0.2); --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(24, 119, 242, 0.2); --primary-deemphasized-button-text: #2D88FF; --primary-icon: #E4E6EB; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: white; --primary-text: #E4E6EB; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: rgba(45, 136, 255, 0.2); --progress-ring-blue-foreground: hsl(214, 100%, 59%); --progress-ring-disabled-background: rgba(122,125,130, 0.2); --progress-ring-disabled-foreground: #7A7D82; --progress-ring-neutral-background: rgba(255, 255, 255, 0.2); --progress-ring-neutral-foreground: #ffffff; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --rating-star-active: #FF9831; --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(255, 255, 255, 0.05) inset; --scroll-thumb: rgba(255, 255, 255, 0.3); --secondary-button-background-floating: #4B4C4F; --secondary-button-background-on-dark: rgba(255, 255, 255, 0.4); --secondary-button-background: rgba(255,255,255,0.1); --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #E4E6EB; --secondary-icon: #B0B3B8; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #B0B3B8; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #BCC0C4; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-inset: rgba(255, 255, 255, 0.05); --shadow-persistent: 0px 0px 12px rgba(28, 43, 51, 0.6); --shadow-primary: 0px 0px 12px rgba(28, 43, 51, 0.1); --surface-background: #242526; --switch-active: hsl(214, 100%, 59%); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 100%, 59%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: rgba(24, 119, 242, 0.45); --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #FFFFFF; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #242526; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #4599FF; --toast-text: #FFFFFF; --toggle-active-background: rgb(45, 136, 255); --toggle-active-icon: #FFFFFF; --toggle-active-text: #FFFFFF; --toggle-button-active-background: #E6F2FF; --tooltip-background: rgba(11, 11, 11, 0.8); --tooltip-border-radius: 8px; --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #3E4042; --web-wash: #18191A; -webkit-tap-highlight-color: transparent; align-items: stretch; background-color: var(--overlay-alpha-80); border-bottom-color: var(--always-dark-overlay); border-left-color: var(--always-dark-overlay); border-radius: 8px; border-right-color: var(--always-dark-overlay); border-style: solid; border-top-color: var(--always-dark-overlay); border-width: 0px; box-shadow: 0 2px 4px 0 var(--shadow-5); box-sizing: border-box; clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); cursor: pointer; display: inline-flex; flex-basis: auto; flex-direction: row; flex-shrink: 0; font-family: inherit; height: 1px; list-style: none; margin: 0px; min-height: 0px; min-width: 0px; outline: none; overflow: hidden; padding: 12px; position: absolute; right: 4px; text-align: inherit; top: -2px; touch-action: manipulation; transform: translateY(-100%); user-select: none; width: 1px; z-index: 1;" tabindex="-1"><div class="x1qjc9v5 x9f619 xdl72j9 x2lwn1j xeuugli x1n2onr6 x1ja2u2z x78zum5 xdt5ytf xs83m0k xz62fqu x16ldp7u" style="align-items: stretch; box-sizing: border-box; display: flex; flex-basis: auto; flex-direction: column; flex-shrink: 1; font-family: inherit; margin-bottom: -5px; margin-top: -5px; min-height: 0px; min-width: 0px; position: relative; z-index: 0;"><div class="x1qjc9v5 x9f619 x78zum5 xdl72j9 xdt5ytf x2lah0s x2lwn1j xeuugli x1n2onr6 x1ja2u2z xu06os2 x1ok221b" style="align-items: stretch; box-sizing: border-box; display: flex; flex-basis: auto; flex-direction: column; flex-shrink: 0; font-family: inherit; margin-bottom: 5px; margin-top: 5px; min-height: 0px; min-width: 0px; position: relative; z-index: 0;"><span class="x193iq5w xeuugli x13faqbe x1vvkbs x1xmvt09 x1lliihq x1s928wv xhkezso x1gmr53x x1cpjm7i x1fgarty x1943h6x x4zkp8e x676frb x1nxh6w3 x1sibtaa x1fcty0u xzsf02u x1yc453h" color="var(--primary-text)" dir="auto" style="display: block; font-family: inherit; font-size: 0.8125rem; line-height: 1.2308; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">Enter</span></div></div><div class="x1o1ewxj x3x9cwd x1e5q0jg x13rtm0m x1ey2m1c xds687c xg01cxk x47corl x10l6tqk x17qophe x13vifvy x1ebt8du x19991ni x1dhq9h" data-visualcompletion="ignore" style="border-radius: inherit; font-family: inherit; inset: 0px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: opacity; transition-timing-function: var(--fds-animation-fade-out);"></div></div></div></div><div class="__fb-light-mode x1n2onr6" role="row" style="--accent: hsl(214, 89%, 52%); --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: #9360F7; --base-lemon: #F7B928; --base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #216FDB; --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(95,170,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-wordmark: #1877F2; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; --fds-dark-mode-gray-35: #CCCCCC; --fds-dark-mode-gray-50: #828282; --fds-dark-mode-gray-70: #4A4A4A; --fds-dark-mode-gray-80: #373737; --fds-dark-mode-gray-90: #282828; --fds-duration-extra-extra-short-in: 100ms; --fds-duration-extra-extra-short-out: 100ms; --fds-duration-extra-long-in: 1000ms; --fds-duration-extra-long-out: 1000ms; --fds-duration-extra-short-in: 200ms; --fds-duration-extra-short-out: 150ms; --fds-duration-long-in: 500ms; --fds-duration-long-out: 350ms; --fds-duration-medium-in: 400ms; --fds-duration-medium-out: 350ms; --fds-duration-none: 0ms; --fds-duration-short-in: 280ms; --fds-duration-short-out: 200ms; --fds-fast: 200ms; --fds-gray-00: #F5F6F7; --fds-gray-05: #F2F3F5; --fds-gray-100: #1C1E21; --fds-gray-10: #EBEDF0; --fds-gray-20: #DADDE1; --fds-gray-25: #CCD0D5; --fds-gray-30: #BEC3C9; --fds-gray-45: #8D949E; --fds-gray-70: #606770; --fds-gray-80: #444950; --fds-gray-90: #303338; --fds-green-55: #00A400; --fds-highlight-cell-background: #ECF3FF; --fds-highlight: #3578E5; --fds-primary-icon: #1C1E21; --fds-primary-text: #1C1E21; --fds-red-55: #FA383E; --fds-slow: 400ms; --fds-soft: cubic-bezier(0.08,0.52,0.52,1); --fds-spectrum-aluminum-tint-70: #E4F0F6; --fds-spectrum-blue-gray-tint-70: #CFD1D5; --fds-spectrum-cherry-tint-70: #FBCCD2; --fds-spectrum-cherry: #F35369; --fds-spectrum-grape-tint-70: #DDD5F0; --fds-spectrum-grape-tint-90: #F4F1FA; --fds-spectrum-lemon-dark-1: #F5C33B; --fds-spectrum-lemon-tint-70: #FEF2D1; --fds-spectrum-lime-tint-70: #E4F0D5; --fds-spectrum-lime: #A3CE71; --fds-spectrum-orange-tint-70: #FCDEC5; --fds-spectrum-orange-tint-90: #FEF4EC; --fds-spectrum-seafoam-tint-70: #CAEEF9; --fds-spectrum-slate-dark-2: #89A1AC; --fds-spectrum-slate-tint-70: #EAEFF2; --fds-spectrum-teal-dark-1: #4DBBA6; --fds-spectrum-teal-dark-2: #31A38D; --fds-spectrum-teal-tint-70: #D2F0EA; --fds-spectrum-teal-tint-90: #F0FAF8; --fds-spectrum-teal: #6BCEBB; --fds-spectrum-tomato-tint-30: #F38E7B; --fds-spectrum-tomato-tint-90: #FDEFED; --fds-spectrum-tomato: #FB724B; --fds-strong: cubic-bezier(0.12,0.8,0.32,1); --fds-white-alpha-05: rgba(255, 255, 255, 0.05); --fds-white-alpha-10: rgba(255, 255, 255, 0.1); --fds-white-alpha-20: rgba(255, 255, 255, 0.2); --fds-white-alpha-30: rgba(255, 255, 255, 0.3); --fds-white-alpha-40: rgba(255, 255, 255, 0.4); --fds-white-alpha-50: rgba(255, 255, 255, 0.5); --fds-white-alpha-60: rgba(255, 255, 255, 0.6); --fds-white-alpha-80: rgba(255, 255, 255, 0.8); --fds-white: #FFFFFF; --fds-yellow-20: #FFBA00; --filter-accent: invert(39%) sepia(57%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(147.75%) hue-rotate(202deg) brightness(97%) contrast(96%); --filter-always-white: invert(100%); --filter-blue-link-icon: invert(30%) sepia(98%) saturate(200%) saturate(200%) saturate(200%) saturate(166.5%) hue-rotate(192deg) brightness(91%) contrast(101%); --filter-disabled-icon: invert(80%) sepia(6%) saturate(200%) saturate(120%) hue-rotate(173deg) brightness(98%) contrast(89%); --filter-negative: invert(25%) sepia(33%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(110%) hue-rotate(345deg) brightness(132%) contrast(96%); --filter-placeholder-icon: invert(59%) sepia(11%) saturate(200%) saturate(135%) hue-rotate(176deg) brightness(96%) contrast(94%); --filter-positive: invert(37%) sepia(61%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(115%) hue-rotate(91deg) brightness(97%) contrast(105%); --filter-primary-icon: invert(8%) sepia(10%) saturate(200%) saturate(200%) saturate(166%) hue-rotate(177deg) brightness(104%) contrast(91%); --filter-secondary-icon: invert(39%) sepia(21%) saturate(200%) saturate(109.5%) hue-rotate(174deg) brightness(94%) contrast(86%); --filter-warning-icon: invert(77%) sepia(29%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(200%) saturate(128%) hue-rotate(359deg) brightness(102%) contrast(107%); --font-family-apple: system-ui, -apple-system, BlinkMacSystemFont, ".SFNSText-Regular", sans-serif; --font-family-code: ui-monospace, Menlo, Consolas, Monaco, monospace; --font-family-default: Helvetica, Arial, sans-serif; --font-family-segoe: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif; --glimmer-corner-radius: 8px; --glimmer-spinner-icon: #65676B; --global-panel-width-expanded: 0px; --global-panel-width: 0px; --header-height: 56px; --headline1-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline1-font-size: 1.75rem; --headline1-font-weight: 700; --headline1-line-height: 1.2143; --headline2-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline2-font-size: 1.5rem; --headline2-font-weight: 700; --headline2-line-height: 1.25; --headline3-font-family: Optimistic Display Bold, system-ui, sans-serif; --headline3-font-size: 1.0625rem; --headline3-font-weight: 700; --headline3-line-height: 1.2941; --hero-banner-background: #FFFFFF; --highlight-bg: #E7F3FF; --hosted-view-selected-state: rgba(45, 136, 255, 0.1); --hover-overlay: rgba(0, 0, 0, 0.05); --image-corner-radius: 4px; --input-background-disabled: #F0F2F5; --input-background: #FFFFFF; --input-border-color-hover: var(--placeholder-text); --input-border-color: #CED0D4; --input-border-width: 1px; --input-corner-radius: 6px; --input-label-color-highlighted: hsl(214, 89%, 52%); --list-cell-chevron: #65676B; --list-cell-corner-radius: 8px; --list-cell-min-height: 52px; --list-cell-padding-vertical-with-addon: 14px; --list-cell-padding-vertical: 20px; --media-hover: rgba(68, 73, 80, 0.15); --media-inner-border: rgba(0, 0, 0, 0.1); --media-outer-border: #FFFFFF; --media-pressed: rgba(68, 73, 80, 0.35); --menu-item-base-margin-horizontal: 8px; --menu-item-base-padding-horizontal: 8px; --messenger-card-background: #FFFFFF; --messenger-reply-background: #F0F2F5; --meta-emphasized-font-family: Placeholder Font; --meta-emphasized-font-size: 0.8125rem; --meta-emphasized-font-weight: 600; --meta-emphasized-line-height: 1.3846; --meta-font-family: Placeholder Font; --meta-font-size: 0.8125rem; --meta-font-weight: 400; --meta-line-height: 1.3846; --mwp-message-list-profile-start-padding: 8px; --mwp-reply-background-color: var(--comment-footer-background); --nav-bar-background-gradient-wash: linear-gradient(to top, #F0F2F5, rgba(240,242,245.9), rgba(240,242,245,0.7), rgba(240,242,245,0.4), rgba(240,242,245,0)); --nav-bar-background-gradient: linear-gradient(to top, #FFFFFF, rgba(255,255,255.9), rgba(255,255,255,0.7), rgba(255,255,255,0.4), rgba(255,255,255,0)); --nav-bar-background: #FFFFFF; --nav-list-cell-corner-radius: 8px; --nav-list-cell-min-height: 0px; --nav-list-cell-padding-vertical-with-addon: 16px; --nav-list-cell-padding-vertical: 16px; --negative-background: hsl(350, 87%, 55%, 20%); --negative: hsl(350, 87%, 55%); --new-notification-background: #E7F3FF; --non-media-pressed-on-dark: rgba(255, 255, 255, 0.3); --non-media-pressed: rgba(68, 73, 80, 0.15); --notification-badge: #e41e3f; --overlay-alpha-80: rgba(244, 244, 244, 0.8); --overlay-on-media: rgba(0, 0, 0, 0.6); --page-footer-padding-vertical: 16px; --placeholder-icon: #65676B; --placeholder-image: rgb(164, 167, 171); --placeholder-text-on-media: rgba(255, 255, 255, 0.5); --placeholder-text: #65676B; --popover-background: #FFFFFF; --positive-background: #DEEFE1; --positive: #31A24C; --press-overlay: rgba(0, 0, 0, 0.1); --primary-button-background: #1B74E4; --primary-button-icon: #FFFFFF; --primary-button-pressed: #77A7FF; --primary-button-text: #FFFFFF; --primary-deemphasized-button-background: #E7F3FF; --primary-deemphasized-button-pressed-overlay: rgba(25, 110, 255, 0.15); --primary-deemphasized-button-pressed: rgba(0, 0, 0, 0.05); --primary-deemphasized-button-text: #1877F2; --primary-icon: #050505; --primary-label-font-family: Optimistic Display Medium, system-ui, sans-serif; --primary-label-font-size: 1.0625rem; --primary-label-font-weight: 500; --primary-label-line-height: 1.2941; --primary-text-on-media: #FFFFFF; --primary-text: #050505; --primary-web-focus-indicator: #D24294; --progress-ring-blue-background: rgba(24, 119, 242, 0.2); --progress-ring-blue-foreground: hsl(214, 89%, 52%); --progress-ring-disabled-background: rgba(190,195,201, 0.2); --progress-ring-disabled-foreground: #BEC3C9; --progress-ring-neutral-background: rgba(0, 0, 0, 0.2); --progress-ring-neutral-foreground: #000000; --progress-ring-on-media-background: rgba(255, 255, 255, 0.2); --progress-ring-on-media-foreground: #FFFFFF; --rating-star-active: #EB660D; --scroll-shadow: 0 1px 2px rgba(0, 0, 0, 0.1), 0 -1px rgba(0, 0, 0, 0.1) inset; --scroll-thumb: #BCC0C4; --secondary-button-background-floating: #ffffff; --secondary-button-background-on-dark: rgba(0, 0, 0, 0.4); --secondary-button-background: #E4E6EB; --secondary-button-pressed: rgba(0, 0, 0, 0.05); --secondary-button-stroke: transparent; --secondary-button-text: #050505; --secondary-icon: #65676B; --secondary-label-font-family: Placeholder Font; --secondary-label-font-size: 0.9375rem; --secondary-label-font-weight: 500; --secondary-label-line-height: 1.3333; --secondary-text-on-media: rgba(255, 255, 255, 0.9); --secondary-text: #65676B; --section-header-addonend-button-padding-horizontal: 0px; --section-header-addonend-button-padding-vertical: 0px; --section-header-addonend-margin-horizontal: 8px; --section-header-addonstart-margin-horizontal: 12px; --section-header-padding-vertical: 16px; --section-header-subtitle-margin-vertical: 14px; --section-header-subtitle-with-addonend-margin-vertical: 6px; --section-header-text: #4B4C4F; --shadow-1: rgba(0, 0, 0, 0.1); --shadow-2: rgba(0, 0, 0, 0.2); --shadow-5: rgba(0, 0, 0, 0.5); --shadow-8: rgba(0, 0, 0, 0.8); --shadow-elevated: 0 8px 20px 0 rgba(0, 0, 0, 0.2), 0 2px 4px 0 rgba(0, 0, 0, 0.1); --shadow-inset: rgba(255, 255, 255, 0.5); --shadow-persistent: 0px 0px 12px rgba(52, 72, 84, 0.05); --shadow-primary: 0px 5px 12px rgba(52, 72, 84, 0.2); --surface-background: #FFFFFF; --switch-active: hsl(214, 89%, 52%); --tertiary-label-font-family: Placeholder Font; --tertiary-label-font-size: 0.6875rem; --tertiary-label-font-weight: 500; --tertiary-label-line-height: 1.4545; --text-badge-attention-background: hsl(40, 89%, 52%); --text-badge-corner-radius: 4px; --text-badge-critical-background: #e41e3f; --text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: rgba(24, 119, 242, 0.2); --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #E7F3FF; --toggle-active-icon: rgb(24, 119, 242); --toggle-active-text: rgb(24, 119, 242); --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-border-radius: 8px; --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; background-color: white; color: #1c1e21; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; position: relative;"><div style="font-family: inherit;"><div class="x78zum5 xdt5ytf x1n2onr6" data-release-focus-from="CLICK" data-scope="messages_table" role="gridcell" style="display: flex; flex-direction: column; font-family: inherit; position: relative;" tabindex="-1"><span class="xzpqnlu x1hyvwdk xjm9jq1 x6ikm8r x10wlt62 x10l6tqk x1i1rx1s" style="clip-path: inset(50%); clip: rect(0px, 0px, 0px, 0px); font-family: inherit; height: 1px; overflow: hidden; position: absolute; width: 1px;">Emanuel</span><div style="font-family: inherit;"><div class="x78zum5" role="none" style="display: flex; font-family: inherit;"><div class="x1h91t0o xkh2ocl x78zum5 xdt5ytf x13a6bvl x193iq5w x1c4vz4f xcrg951 x1sxyh0 x1nvil2r" role="none" style="align-items: inherit; align-self: stretch; background-color: var(--messenger-card-background); display: flex; flex-direction: column; flex-grow: 0; font-family: inherit; justify-content: flex-end; max-width: 100%; padding-left: calc(var(--mwp-message-list-profile-start-padding,8px) - 2px); padding-right: 8px;"><div aria-hidden="true" class="xuk3077 x78zum5 x2lah0s x1fgtraw xgd8bvy" style="align-items: flex-end; display: flex; flex-shrink: 0; font-family: inherit; height: 28px; width: 28px;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><img alt="Emanuel Risco" class="x1rg5ohu x5yr21d xl1xv1r xh8yej3" src="https://scontent.faqp2-2.fna.fbcdn.net/v/t39.30808-1/288448184_137079428977107_3180974091247781565_n.jpg?stp=c0.51.100.100a_dst-jpg_p100x100&_nc_cat=109&ccb=1-7&_nc_sid=7206a8&_nc_ohc=LWNV1GekbUkAX88gqX-&_nc_ad=z-m&_nc_cid=0&_nc_ht=scontent.faqp2-2.fna&oh=00_AfC-VOTo_2in5DFl04wCCHe1m2Uqyewtvyk0hUcxGhPnZQ&oe=64924FB0" style="border-radius: 50%; border: 0px; display: inline-block; height: 28px; object-fit: cover; width: 28px;" /></span></div></div><div class="x78zum5 x1iyjqo2 xs83m0k xeuugli" role="none" style="display: flex; flex-grow: 1; flex-shrink: 1; font-family: inherit; min-width: 0px;"><div class="x1h91t0o xkh2ocl x78zum5 xdt5ytf x13a6bvl xcrg951 x1r145dm" role="none" style="align-items: inherit; align-self: stretch; background-color: var(--messenger-card-background); display: flex; flex-direction: column; font-family: inherit; justify-content: flex-end; max-width: calc(100% - var(--mwp-message-list-actions-width,62px) - 5px);"><div class="x78zum5 xh8yej3" role="none" style="display: flex; font-family: inherit; width: 190px;"><div class="x1cy8zhl x78zum5 xdt5ytf x193iq5w x1n2onr6" style="align-items: flex-start; display: flex; flex-direction: column; font-family: inherit; max-width: 100%; position: relative;"><span class="x4k7w5x x1h91t0o x1h9r5lt x1jfb8zj xv2umb2 x1beo9mf xaigb6o x12ejxvf x3igimt xarpa2k xedcshv x1lytzrv x1t2pt76 x7ja8zs x1qrby5j" style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; font-family: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><div class="xcrg951 x36qwtl xh8yej3" style="background-color: var(--messenger-card-background); font-family: inherit; height: 2px; width: 190px;"></div><div class="x78zum5 xh8yej3" role="none" style="display: flex; font-family: inherit; width: 190px;"><div class="x1g8br2z x1gn5b1j x230xth x14ctfv x1okitfd x6ikm8r x10wlt62 x1mzt3pk x1y1aw1k xn6708d xwib8y2 x1ye3gou x1n2onr6 x13faqbe x1vjfegm x1lcm9me" role="none" style="background-color: var(--wash); border-radius: 4px 18px 18px; color: var(--always-white); font-family: inherit; max-width: 564px; overflow-wrap: break-word; overflow: hidden; padding: 8px 12px; position: relative; word-break: break-word; z-index: 1;"><div class="x9f619 x1n2onr6 x1ja2u2z __fb-light-mode" role="none" style="--accent: hsl(214, 89%, 52%); --alert-banner-corner-radius: 8px; --always-black: black; --always-dark-gradient: linear-gradient(rgba(0,0,0,0), rgba(0,0,0,0.6)); --always-dark-overlay: rgba(0, 0, 0, 0.4); --always-gray-40: #65676B; --always-gray-75: #BCC0C4; --always-gray-95: #F0F2F5; --always-light-overlay: rgba(255, 255, 255, 0.4); --always-white: #FFFFFF; --attachment-footer-background: #F0F2F5; --background-deemphasized: #F0F2F5; --base-blue: #1877F2; --base-cherry: #F3425F; --base-grape: #9360F7; --base-lemon: #F7B928; --base-lime: #45BD62; --base-pink: #FF66BF; --base-seafoam: #54C7EC; --base-teal: #2ABBA7; --base-tomato: #FB724B; --blue-link: #216FDB; --blueprint-button-height-large: 48px; --blueprint-button-height-medium: 40px; --body-emphasized-font-family: Placeholder Font; --body-emphasized-font-size: 0.9375rem; --body-emphasized-font-weight: 600; --body-emphasized-line-height: 1.3333; --body-font-family: Placeholder Font; --body-font-size: 0.9375rem; --body-font-weight: 400; --body-line-height: 1.3333; --border-focused: #65676B; --button-corner-radius-large: 12px; --button-corner-radius-medium: 10px; --button-corner-radius: 6px; --button-height-large: 40px; --button-height-medium: 36px; --button-icon-padding-large: 16px; --button-icon-padding-medium: 16px; --button-inner-icon-spacing-large: 3px; --button-inner-icon-spacing-medium: 3px; --button-padding-horizontal-large: 16px; --button-padding-horizontal-medium: 16px; --card-background-flat: #F7F8FA; --card-background: #FFFFFF; --card-box-shadow: 0 12px 28px 0 var(--shadow-2), 0 2px 4px 0 var(--shadow-1); --card-corner-radius: 8px; --card-padding-horizontal: 10px; --card-padding-vertical: 20px; --chip-corner-radius: 6px; --comment-background: #F0F2F5; --comment-footer-background: #F6F9FA; --dataviz-primary-1: rgb(48,200,180); --dataviz-primary-2: rgb(134,218,255); --dataviz-primary-3: rgb(95,170,255); --dataviz-secondary-1: rgb(118,62,230); --dataviz-secondary-2: rgb(147,96,247); --dataviz-secondary-3: rgb(219,26,139); --dataviz-supplementary-1: rgb(255,122,105); --dataviz-supplementary-2: rgb(241,168,23); --dataviz-supplementary-3: rgb(49,162,76); --dataviz-supplementary-4: rgb(50,52,54); --dialog-anchor-vertical-padding: 56px; --dialog-corner-radius: 8px; --dialog-size-medium-max-width: 700px; --dialog-size-medium-width: 100%; --dialog-size-small-max-width: 548px; --dialog-size-small-width: 100%; --disabled-button-background: #E4E6EB; --disabled-button-text: #BCC0C4; --disabled-icon: #BCC0C4; --disabled-text: #BCC0C4; --divider: #CED0D4; --event-date: #F3425F; --fb-logo-color: #2D88FF; --fb-wordmark: #1877F2; --fds-animation-enter-exit-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-enter-exit-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-animation-expand-collapse-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-expand-collapse-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-fade-in: cubic-bezier(0, 0, 1, 1); --fds-animation-fade-out: cubic-bezier(0, 0, 1, 1); --fds-animation-move-in: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-move-out: cubic-bezier(0.17, 0.17, 0, 1); --fds-animation-passive-move-in: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-passive-move-out: cubic-bezier(0.5, 0, 0.1, 1); --fds-animation-quick-move-in: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-quick-move-out: cubic-bezier(0.1, 0.9, 0.2, 1); --fds-animation-swap-shuffle-in: cubic-bezier(0.14, 1, 0.34, 1); --fds-animation-swap-shuffle-out: cubic-bezier(0.45, 0.1, 0.2, 1); --fds-black-alpha-05: rgba(0, 0, 0, 0.05); --fds-black-alpha-10: rgba(0, 0, 0, 0.1); --fds-black-alpha-15: rgba(0, 0, 0, 0.15); --fds-black-alpha-20: rgba(0, 0, 0, 0.2); --fds-black-alpha-30: rgba(0, 0, 0, 0.3); --fds-black-alpha-40: rgba(0, 0, 0, 0.4); --fds-black-alpha-50: rgba(0, 0, 0, 0.5); --fds-black-alpha-60: rgba(0, 0, 0, 0.6); --fds-black-alpha-80: rgba(0, 0, 0, 0.8); --fds-black: #000000; --fds-blue-05: #ECF3FF; --fds-blue-30: #AAC9FF; --fds-blue-40: #77A7FF; --fds-blue-60: #1877F2; --fds-blue-70: #2851A3; --fds-blue-80: #1D3C78; --fds-button-text: #444950; --fds-comment-background: #F2F3F5; --fds-dark-mode-gray-100: #1C1C1C; 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--text-badge-info-background: hsl(214, 89%, 52%); --text-badge-padding-horizontal: 6px; --text-badge-padding-vertical: 6px; --text-badge-success-background: #31A24C; --text-highlight: rgba(24, 119, 242, 0.2); --text-input-caption-margin-top: 10px; --text-input-field-font-family: Placeholder Font; --text-input-field-font-size: 1rem; --text-input-field-font-weight: 500; --text-input-field-line-height: 1.2941; --text-input-label-font-family: Placeholder Font; --text-input-label-font-size-scale-multiplier: 0.75; --text-input-label-font-size: 17px; --text-input-label-font-weight: 400; --text-input-label-line-height: 1.2941; --text-input-label-top: 22px; --text-input-min-height: 64px; --text-input-multi-padding-between-text-scrollbar: 20px; --text-input-multi-padding-scrollbar: 16px; --text-input-outside-label: #000000; --text-input-padding-vertical: 12px; --toast-addon-padding-horizontal: 6px; --toast-addon-padding-vertical: 6px; --toast-background: #FFFFFF; --toast-container-max-width: 100%; --toast-container-min-width: 288px; --toast-container-padding-horizontal: 10px; --toast-container-padding-vertical: 16px; --toast-corner-radius: 8px; --toast-text-link: #216FDB; --toast-text: #1C2B33; --toggle-active-background: #E7F3FF; --toggle-active-icon: rgb(24, 119, 242); --toggle-active-text: rgb(24, 119, 242); --toggle-button-active-background: #E7F3FF; --tooltip-background: rgba(244, 244, 244, 0.8); --tooltip-border-radius: 8px; --tooltip-box-shadow: 0 2px 4px 0 var(--shadow-5); --typeahead-list-outer-padding-vertical: 2px; --warning: hsl(40, 89%, 52%); --wash: #E4E6EB; --web-wash: #F0F2F5; box-sizing: border-box; font-family: inherit; position: relative; z-index: 0;"><div class="x6prxxf x1fc57z9 x1yc453h x126k92a xzsf02u" dir="auto" role="none" style="color: var(--primary-text); font-family: inherit; font-size: 0.9375rem; line-height: 20px; white-space: pre-wrap;">el mundo contempla Perú <span class="x3nfvp2 x1j61x8r x1fcty0u xdj266r xhhsvwb xat24cr xgzva0m xxymvpz xlup9mm x1kky2od" style="display: inline-flex; font-family: inherit; height: 16px; margin: 0px 1px; vertical-align: middle; width: 16px;"><img alt="✌️" height="16" referrerpolicy="origin-when-cross-origin" src="https://static.xx.fbcdn.net/images/emoji.php/v9/t61/1/16/270c.png" style="border: 0px;" width="16" /></span></div></div></div></div></span></div></div></div></div></div></div></div></div></div><p class="MsoNormal"> <o:p></o:p></p></span><p class="MsoNormal"><o:p> https://www.facebook.com/messenger_media/?attachment_id=1006258170402925&message_id=mid.%24cAABbBYEexbiO85An62IwkrU-rATo&thread_id=100080251513413 </o:p></p>
<p class="MsoNormal"> <o:p></o:p></p></span>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Una vigilia <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Una noche no duermas entonces te llegara aquello que más
deseas <o:p></o:p></p>
<p class="MsoNormal">Caldeado por el sol interior veras maravillas <o:p></o:p></p>
<p class="MsoNormal">Esta noche no reposes la cabeza <o:p></o:p></p>
<p class="MsoNormal">Resiste y te vendrá la fuerza <o:p></o:p></p>
<p class="MsoNormal">Aquello que la adoración adora <o:p></o:p></p>
<p class="MsoNormal">Aparece por la noche. <o:p></o:p></p>
<p class="MsoNormal">Los que duermen puede que se lo pierdan <o:p></o:p></p>
<p class="MsoNormal">Una noche Moisés permaneció despierto <o:p></o:p></p>
<p class="MsoNormal">Y pregunto y vio una luz en el árbol<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Desde entonces durante diez años se dedico a caminar de
noche <o:p></o:p></p>
<p class="MsoNormal">Hasta que finalmente vio todo el árbol iluminado. <o:p></o:p></p>
<p class="MsoNormal">Mahoma montaba su caballo bajo el cielo de la noche <o:p></o:p></p>
<p class="MsoNormal">El día es para trabajar, la noche es para el amor <o:p></o:p></p>
<p class="MsoNormal">No permitas que nadie te embruje, hay gente que de noche
duerme <o:p></o:p></p>
<p class="MsoNormal">Pero los amantes no, se sientan en la oscuridad <o:p></o:p></p>
<p class="MsoNormal">Y hablan con Dios el cual le dijo a David <o:p></o:p></p>
<p class="MsoNormal">Aquellos que todas las noches se pasan la noche durmiendo <o:p></o:p></p>
<p class="MsoNormal">Y que proclaman estar unidos a nosotros mienten. <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Los amantes no pueden dormir al sentirse rodeados <o:p></o:p></p>
<p class="MsoNormal">Por la intimidad del amado <o:p></o:p></p>
<p class="MsoNormal">Puede que el sediento se duerma por un rato <o:p></o:p></p>
<p class="MsoNormal">Pero soñara con agua, con una jarra bien llena. <o:p></o:p></p>
<p class="MsoNormal">Al lado de un arroyo con el agua espiritual que se recibe <o:p></o:p></p>
<p class="MsoNormal">De otra persona durante la noche <o:p></o:p></p>
<p class="MsoNormal">Escucha la conversación mantente despierto <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Ese momento lo es todo <o:p></o:p></p>
<p class="MsoNormal">La muerte se lo llevara dentro de no mucho <o:p></o:p></p>
<p class="MsoNormal">Tú te iras y esta tierra se quedara <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Sin su querido con nada más que maleza creciendo entre
espinos <o:p></o:p></p>
<p class="MsoNormal">He terminado. Léete el resto del poema esta noche en la
oscuridad <o:p></o:p></p>
<p class="MsoNormal">¿Tengo cabeza y pies? <o:p></o:p></p>
<p class="MsoNormal">Castillo <span style="mso-spacerun: yes;"> </span>tan querido
por los<span style="mso-spacerun: yes;"> </span>profes, <o:p></o:p></p>
<p class="MsoNormal">Cierro los labios, espero que tú vengas a abrírmelos. <o:p></o:p></p><p class="MsoNormal"><br /></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEii7K3uWH7oRCrMH0zc884ynt4p3eeGtW4CKfqReSoVX6kXhQNdFEepqUEeIjiT0KOBx4uI3WJEe96nBo3vEMJeaCuZ6eabCPS5T3o2oSYlN7_tL5crpxksy5IUnQ4XHbSfRWq8abvbqm_vVUd-NV8b2nlNtVgNrc0Si_KU2yQE7VaW-z8dD1qYCqK9/s467/el%20profe.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="467" data-original-width="300" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEii7K3uWH7oRCrMH0zc884ynt4p3eeGtW4CKfqReSoVX6kXhQNdFEepqUEeIjiT0KOBx4uI3WJEe96nBo3vEMJeaCuZ6eabCPS5T3o2oSYlN7_tL5crpxksy5IUnQ4XHbSfRWq8abvbqm_vVUd-NV8b2nlNtVgNrc0Si_KU2yQE7VaW-z8dD1qYCqK9/s320/el%20profe.jpg" width="206" /></a></div><br /><p class="MsoNormal" style="background: white; margin-bottom: 0cm; margin-left: 3.0pt; margin-right: -6.0pt; margin-top: 0cm; margin: 0cm -6pt 0cm 3pt; mso-line-height-alt: 9.0pt; mso-list: l0 level1 lfo1; tab-stops: list 36.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Symbol; font-size: 10pt; mso-bidi-font-family: Symbol; mso-bidi-font-size: 9.0pt; mso-fareast-font-family: Symbol;">·<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;">
</span></span><!--[endif]--> <span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: 9pt; margin-left: 3pt; margin-right: -6pt; mso-list: l0 level2 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 72.0pt; text-indent: -18pt; vertical-align: middle;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: "Courier New"; font-size: 10pt; mso-bidi-font-size: 9.0pt; mso-fareast-font-family: "Courier New";">o<span style="font-family: "Times New Roman"; font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><a aria-hidden="false" href="https://www.facebook.com/profile.php?id=100009930792115&comment_id=Y29tbWVudDoxOTk0NDU3NTQ0MjI4NTg2XzU2ODQwODIxNTQ4NjUxMw%3D%3D&__cft__%5b0%5d=AZUvFWYo1pxFpDOM6tmKvFf5p_9Av-oZOW6Y4CrXsLHeKHBcJmJ7-aZHnuP1SuQkQC46OT38cE7xIkVEhhTzl9v8Xg72L4FuE3SMlH_rIviBdswXhoQyQA32-N9iKsvsMlYjgBNm3FsLax5DBfX3W6r18S6zm7dafcmG5fvcUffbpd9sYcoXYA6BCs3pi3ScxmqAgmOWPmff5DvYMyWeDP79&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span class="x193iq5w"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;"><span style="display: inline-flex;">Jared
O. Palacios</span></span></b></span></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-left: 3pt; margin-right: -6pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/christian.francorodriguez?__cft__%5b0%5d=AZUvFWYo1pxFpDOM6tmKvFf5p_9Av-oZOW6Y4CrXsLHeKHBcJmJ7-aZHnuP1SuQkQC46OT38cE7xIkVEhhTzl9v8Xg72L4FuE3SMlH_rIviBdswXhoQyQA32-N9iKsvsMlYjgBNm3FsLax5DBfX3W6r18S6zm7dafcmG5fvcUffbpd9sYcoXYA6BCs3pi3ScxmqAgmOWPmff5DvYMyWeDP79&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Christian Franco
Rodriguez</span></b></span></span></a> jajajsjsjajaja, no hago nada para hacerte
enojar amigo, sólo te digo lo que pienso, muy interesante en verdad todo lo que
escribiste hermano, ¿Esto de la gramatología tiene que ver con la hermenéutica
crítica? ¿Cómo lo ves tú?<o:p></o:p></span></p><p class="MsoNormal" style="background: white; margin-left: 3pt; margin-right: -6pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Nuestro
profeta enseña también a abrir el corazón, de hecho nos enseña a no juzgar,
pero una cosa es discernir y diferenciar los comportamientos que deseas tener
de los que no deseas tener y otra cosa es juzgar, no son lo mismo, aún más en
el contexto de esta invitación a todo aquel que quiera ser un discípulo de
Cristo. Coincido contigo en qué detrás de las palabras se encuentra la verdad,
el amor, Dios, pero no creo que la solución sea destruir todo lenguaje, para
empezar es una proeza imposible, y además es a través del lenguaje que podemos
comunicarnos, realmente considero que podemos ser más conscientes de la verdad
a través del conocimiento escrito, escudriñando las escrituras también se
devela la verdad.<o:p></o:p></span></p><p class="MsoNormal" style="background: white; margin-left: 3pt; margin-right: -6pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Almenos yo,
no puedo odiar a Dios, Él es como un Padre amoroso, sí, Él nos prohíbe cosas, y
nos da mandamientos, pero somos como pequeños que queremos hacer nuestra
voluntad, y en ese proceso nos lastimamos, es así como Sus mandamientos son
sabios consejos que Él nos da para que seamos felices, el sufrimiento en este
mundo es culpa de los hombres que han olvidado a Dios. No seas el hijo rebelde,
seamos el hijo que escucha y obedece, para ser felices.<o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: 9pt; margin-left: 3pt; margin-right: -6pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"></span><o:p> </o:p></p><p class="MsoNormal" style="background: white; line-height: 9pt; margin-left: 3pt; margin-right: -6pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><a aria-hidden="false" href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDoxOTk0NDU3NTQ0MjI4NTg2XzE0NjY2Nzk2MDA4MTI1ODc%3D&__cft__%5b0%5d=AZUvFWYo1pxFpDOM6tmKvFf5p_9Av-oZOW6Y4CrXsLHeKHBcJmJ7-aZHnuP1SuQkQC46OT38cE7xIkVEhhTzl9v8Xg72L4FuE3SMlH_rIviBdswXhoQyQA32-N9iKsvsMlYjgBNm3FsLax5DBfX3W6r18S6zm7dafcmG5fvcUffbpd9sYcoXYA6BCs3pi3ScxmqAgmOWPmff5DvYMyWeDP79&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span class="x193iq5w"><span color="var(--primary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;"><span style="display: inline-flex;">Christian
Franco Rodriguez</span></span></b></span></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-left: 3pt; margin-right: -6pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/profile.php?id=100009930792115&__cft__%5b0%5d=AZUvFWYo1pxFpDOM6tmKvFf5p_9Av-oZOW6Y4CrXsLHeKHBcJmJ7-aZHnuP1SuQkQC46OT38cE7xIkVEhhTzl9v8Xg72L4FuE3SMlH_rIviBdswXhoQyQA32-N9iKsvsMlYjgBNm3FsLax5DBfX3W6r18S6zm7dafcmG5fvcUffbpd9sYcoXYA6BCs3pi3ScxmqAgmOWPmff5DvYMyWeDP79&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Jared O. Palacios</span></b></span></span></a> Amado
no puedes escudriñar realmente sin destruir toda la apariencia del signo, si no
llegas a la pata divina solo queda el olor de la pezuña diabólica dirigiendo
este teatro loco de sombras <a href="https://www.facebook.com/jojo.kim.96558/videos/228187856666631/?__cft__%5b0%5d=AZUvFWYo1pxFpDOM6tmKvFf5p_9Av-oZOW6Y4CrXsLHeKHBcJmJ7-aZHnuP1SuQkQC46OT38cE7xIkVEhhTzl9v8Xg72L4FuE3SMlH_rIviBdswXhoQyQA32-N9iKsvsMlYjgBNm3FsLax5DBfX3W6r18S6zm7dafcmG5fvcUffbpd9sYcoXYA6BCs3pi3ScxmqAgmOWPmff5DvYMyWeDP79&__tn__=R%5d-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">https://www.facebook.com/jojo.kim.96558/videos/228187856666631</span></b></a><o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: 9pt; margin-left: 12pt; margin-right: -6pt; mso-list: l0 level3 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list 108.0pt; text-indent: -18pt;"><!--[if !supportLists]--><span style="color: #1c1e21; font-family: Wingdings; font-size: 10pt; mso-bidi-font-family: Wingdings; mso-bidi-font-size: 9.0pt; mso-fareast-font-family: Wingdings;"></span>§<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span><!--[endif]--><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI";"> </span></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> Dos amigos <o:p></o:p></p><p class="MsoNormal">Cierta persona Se allego a la puerta de un amigo y llamo:<o:p></o:p></p><p class="MsoNormal">¿Quién es? <o:p></o:p></p><p class="MsoNormal">Soy yo <o:p></o:p></p><p class="MsoNormal">No hay lugar para dos yo en esta casa no puedo abrir la
puerta <o:p></o:p></p><p class="MsoNormal">¿Qué hago? <o:p></o:p></p><p class="MsoNormal">Deja que tu vacío interior te cocine <o:p></o:p></p><p class="MsoNormal">Vamos Jared deja que tu vacío interior te cocine <o:p></o:p></p><p class="MsoNormal">Para esto afrontemos el problema fundamental teológico y filosófico
<o:p></o:p></p><p class="MsoNormal">El problema de los universales <o:p></o:p></p><p class="MsoNormal">¿Dónde están los universales?<o:p></o:p></p><p class="MsoNormal">En la cabeza como ideas perfectas <o:p></o:p></p><p class="MsoNormal">En la realidad temporal como entidades en conflicto entre el
orden y la entropía <o:p></o:p></p><p class="MsoNormal">En el corazón de Dios <o:p></o:p></p><p class="MsoNormal">Tú dirás en el corazón de Dios <o:p></o:p></p><p class="MsoNormal">Pero si esta respuesta significa que al estar en el corazón de
Dios, nuestras ideas y la realidad temporal quedan justificadas teniendo todo
sentido, estamos entonces ante un grave problema. <o:p></o:p></p><p class="MsoNormal">Yo fue expulsado dela facultad de teología <o:p></o:p></p><p class="MsoNormal">¿Por qué? <o:p></o:p></p><p class="MsoNormal">Realmente por el problema de los universales<o:p></o:p></p><p class="MsoNormal">Y es que mis profesores como buenos conservadores tenían la
respuesta positiva el universal estará en el corazón de Dios pero se clarifica
en nuestra mente como una idea platónica perfecta, portando esta simetría geométrica
donde cada cosa tiene su lugar. <o:p></o:p></p><p class="MsoNormal">¿Cuál es el problema? <o:p></o:p></p><p class="MsoNormal">Que la temporalidad no es así, más bien cada entidad está en
una lucha tremenda por ocupar un lugar o permanecer en él y nada está realmente
definido. <o:p></o:p></p><p class="MsoNormal">¿Cuál es la respuesta correcta la positiva o la negativa? <o:p></o:p></p><p class="MsoNormal">Si decimos la positiva ahí está la edad
media con la quema de brujas y su luz que trae una profunda oscuridad si
decimos la negativa ahí está la posmodernidad donde nada se define todo queda
ambiguo en una incertidumbre cuya tensión nadie puede soportar y entonces se apertrechan
en un cinismo donde nada importa vaciando todo valor. <o:p></o:p></p><p class="MsoNormal">Mi país sufrió una
guerra interna donde este problema tomo desde el marxismo la forma de una lucha
de clases y Abimael creyó firmemente en que la respuesta era la negativa
así toda cosa que no fuera poder era una
ilusión y se desata una masacre del pueblo andino ya amazónico originario y es
que la clase burguesa peruana en su mayoría limeña aceptaba la respuesta
positiva desde una doble moral, ellos hacían como si hubiera una perfección
ideal que ellos trataban de alcanzar cuando realmente lo que les interesaba e
interesa es conservar su poder así que
satanizaron a sendero y Abimael a partir de esta doble moral y cuando tuvieron
la inteligencia de atraparlo acabaron con casi todo el movimiento, lo que vino después
fue un neoliberalismo radical como pocos
países han vivido , la gente fue botada a la calle y el 80 por ciento del país
quedo en la informalidad, al igual que en el apartheid de sudafrica donde a
los negros no se les enseñaba casi nada para queno se revelaran, la educación peruana
fue reducida a lo mínimo necesario, y la
cultura tenía como base los diarios chicha con potos, tetas y carne sangrando en las
primeras planas además de los programas de Laura bozo y Magali medina en la tv
donde la lamida de axila y el chisme eran el pan de cada día, todo este proceso nos ha llevado a tener más de 7
presidentes corruptos convirtiendo a los partido en organizaciones criminales
culminando en más de 300 mil muertos por covid y es
que el estado neoliberal no ve la salud como un derecho sino como un servicio, en
la guerra interna hubieron 70 mil muertos según el cálculo aproximado de la comisión
dela verdad , la pandemia cuadruplica esa cifra de mortandad, esto llevo
a la elección de Pedro Castillo, quien fue terruqueado en una guerra más que
sucia yo diría criminal al punto que no se reconoció su victoria lo que es desconocer el voto popular, así que
la tensión en su gobierno fue máxima la
izquierda que entro con él en su mayoría se dedico a robar, el al parecer
también vino la tercer vacancia en el congreso y la derecha parecía tener los
votos asique el hizo el golpe de estado fallido lo que ocasiono que el congreso
lo destituyera ilegalmente como si se tratara de una vacancia cuando lo que
había era una infracción constitucional, la gente salió a las calles a defender
a su presidente y fue masacrada como en la guerra interna otra vez los soldados
y policías se portaron como si estuvieran invadiendo un país extranjero. <o:p></o:p></p><p class="MsoNormal">¿Qué representa Pedro?<o:p></o:p></p><p class="MsoNormal">Representa la lucha cultura<o:p></o:p></p><p class="MsoNormal">Así como Abimael
representa la lucha de clases <o:p></o:p></p><p class="MsoNormal">Representa la lucha cultural que la izquierda en todo el
mundo está librando contra la derecha solo
que lejos de ser una decolonización deconstructora lo de Pedro es una
anticolonialidad colonizadora estamos a ante una izquierda conservadora no progresista
y como siempre en le Perú chica es decir huachafa alienada e indefinible es decir
algo que no termina por cuajar pero esta es nuestra lucha cultural donde se
juega el voltear el mundo el pachacutec para que por fin el pueblo originario
no vea su país como algo ancho y ajeno, Pedro es nuestro inkarri fallido pero
nuestro inkarri , muchos dirán que Antauro encarna mucho mejor este proceso de
insurrección pero en el momento de la verdad traiciono mientras que Pedro en el
momento de la verdad puso todo su ser en juego. <o:p></o:p></p><p class="MsoNormal">¿Apuesto entonces yo por la respuesta negativa representada
en Pedro Castillo? <o:p></o:p></p><p class="MsoNormal">No, primero porque la respuesta en Pedro ni es negativo ni
es positiva es chaupulinesca como la del chapulin colorado y como casi toda
respuesta latinoamericana pero en el momento de la verdad toca el corazón divino
y se lo juego todo.<o:p></o:p></p><p class="MsoNormal">En el corazón de Dios no hay ideas perfectas como las
pensara Platón ni una lucha en permanente conflicto, hay amor y esto no puede
definirse como algo pacifico o violento no puede definirse y tampoco indefinirse
como quisiera la deconstrucción. <o:p></o:p></p><p class="MsoNormal">Mira el proceso redeconstructivo que intento hacer con mis
hijos mira su último trabajo <a href="https://www.facebook.com/jojo.kim.96558/videos/282354590838362">https://www.facebook.com/jojo.kim.96558/videos/282354590838362</a>
de pronto no se aprecía bien en el video pero ellos logran un trazo, no como
huella vacia de un indexical diferenciado
deconstruido sino como huella de luz, de sal, como si la pata de Dios estuviera
en su corazón en eso creo en un leguaje más allá del lenguaje de signos donde se oculta la destrucción del tiempo en
una metafísica que fundamente toda física, esta transferencia del corazón este
biotejer presencias es en lo que creo y jamás podrá fundamentar nuestras ideas
en la cabeza ni nuestros conflictos temporales porque los subvierte los
traspasa está más allá de ellos, ni la
mas hermosa poesía puede alcanzar la parta de Dios sinembargo lo que oculta
devela y detrás del velo del tiempo y del velo dela cultura, está ahí lo sé. <o:p></o:p></p><p class="MsoNormal">Regresemos a los dos amigos cuyos hilos se hicieron uno <o:p></o:p></p><p class="MsoNormal">Que con sus dos letras escriben la palabra original <o:p></o:p></p><p class="MsoNormal">SE <o:p></o:p></p><p class="MsoNormal">La S y la E enroscan a los sujetos y a los objetos <o:p></o:p></p><p class="MsoNormal">Para sujetarlos con un solo nudo <o:p></o:p></p><p class="MsoNormal">Las dos hojas de una tijera hacen un solo corte <o:p></o:p></p><p class="MsoNormal">Y observa a dos hombres lavando la ropa <o:p></o:p></p><p class="MsoNormal">El uno moja las ropas secas y el otro seca las ropas mojadas <o:p></o:p></p><p class="MsoNormal">Aunque parezcan frustrase mutuamente <o:p></o:p></p><p class="MsoNormal">Sus tareas están en perfecta armonía <o:p></o:p></p><p class="MsoNormal">Parece como si cada <u>Santo tu</u>viera doctrinas y
practicas <o:p></o:p></p><p class="MsoNormal">Distintas pero en realidad no hay más que una labor <o:p></o:p></p><p class="MsoNormal">Aunque uno se duerma oyendo la rueda de un molino <o:p></o:p></p><p class="MsoNormal">No importa, la rueda sigue girando. <o:p></o:p></p><p class="MsoNormal">El agua de montaña sigue fluyendo desde mucho más arriba del
molino <o:p></o:p></p><p class="MsoNormal">Los que se han dormido obtendrán su pan. <o:p></o:p></p><p class="MsoNormal">Bajo tierra es por donde se mueve sin un sonido y sin
repetición <o:p></o:p></p><p class="MsoNormal">Muéstranos donde se encuentra esa fuente del habla <o:p></o:p></p><p class="MsoNormal">Que no sabe de alfabetos esa espaciosidad <o:p></o:p></p><p class="MsoNormal">Donde nos encontramos ahora es una fantasía <o:p></o:p></p><p class="MsoNormal">Que provine de allí y el mundo externo real <o:p></o:p></p><p class="MsoNormal">Es incluso más estrecho. La estreches es dolor <o:p></o:p></p><p class="MsoNormal">Y la causa de la estrechez es la abastanza <o:p></o:p></p><p class="MsoNormal">La creación se profirió con un sonido SÉ <o:p></o:p></p><p class="MsoNormal">Las dos letras S y E <o:p></o:p></p><p class="MsoNormal">Aparecieron más adelante para grabarlo <o:p></o:p></p><p class="MsoNormal">El significado del sonido y su resonancia son uno. <o:p></o:p></p><p class="MsoNormal">¡Jamás será posible explicar todo esto con tantas palabras! <o:p></o:p></p><p class="MsoNormal">Ni tampoco hay lugar donde dejar de explicarlo <o:p></o:p></p><p class="MsoNormal">Mientras tanto u león y un lobo están peleando. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"> </p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiRDJH30bhpyRtwjgaBgxZ8B35zVXejDC-x_QVlYgRKJBYmYG9f5ZzM9-5WKncZMEA9NA1duHf1O2R2tYP5TMuNjvc3g-1bPzkQ23eKwLNLa0HvGV5AawoBiDOp57tV9MPpm7MKk4DF6juQ9FQUWbPm-0fyfd0ygrG5OkbJCTZI3uQ29T_S1Y0HMM9S9O8/s1398/dina%20asesina.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1398" data-original-width="898" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiRDJH30bhpyRtwjgaBgxZ8B35zVXejDC-x_QVlYgRKJBYmYG9f5ZzM9-5WKncZMEA9NA1duHf1O2R2tYP5TMuNjvc3g-1bPzkQ23eKwLNLa0HvGV5AawoBiDOp57tV9MPpm7MKk4DF6juQ9FQUWbPm-0fyfd0ygrG5OkbJCTZI3uQ29T_S1Y0HMM9S9O8/s320/dina%20asesina.jpg" width="206" /></a></div><br /><o:p></o:p><p></p><p class="MsoNormal">
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span style="display: inline-block;">
</span>
<span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span style="border-radius: 10px; display: flex; outline: none;">
</span></span></span></p><p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p><p class="MsoNormal">La imposibilidad de resumir la pata de Dios <o:p></o:p></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Ffotogràfick<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">·<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Un resumen Acha<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Responder20 h<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Christian Franco Rodriguez<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Autor<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Ffotogràfick ¿De que se trata la deconstrucción? Si la deconstrucción
supera el libro la redeconstruccion supera la plataforma, ¿Qué quiere decir
esto? Que el lenguaje supera toda unidad que pretenda contenerlo, entonces no
estoy proponiendo un texto para que lo leas sino un biotejido en el cual nos
traspasemos, al pedirme un resumen es como si me pidieras que solo te muestre
la puntita y con mi puntita jamás podremos hacer el amor.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La dicha<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El que abraza a una mujer es Adán. La mujer es Eva.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Todo sucede por primera vez.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">He visto una cosa blanca en el cielo. Me dicen que es la luna, pero<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">qué puedo hacer con una palabra y con una mitología.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Los árboles me dan un poco de miedo. Son tan hermosos.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Los tranquilos animales se acercan para que yo les diga su nombre.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Los libros de la biblioteca no tienen letras. Cuando los abro surgen.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Al hojear el atlas proyecto la forma de Sumatra.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El que prende un fósforo en el oscuro está inventando el fuego.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">En el espejo hay otro que acecha.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El que mira el mar ve a Inglaterra.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El que profiere un verso de Liliencron ha entrado en la batalla.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">He soñado a Cartago y a las legiones que desolaron a Cartago.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">He soñado la espada y la balanza.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Loado sea el amor en el que no hay poseedor ni poseída, pero los dos se
entregan.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Loada sea la pesadilla, que nos revela que podemos crear el infierno.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El que desciende a un río desciende al Ganges.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El que mira un reloj de arena ve la disolución de un imperio.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El que juega con un puñal presagia la muerte de César.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El que duerme es todos los hombres.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">En el desierto vi la joven Esfinge, que acaban de labrar.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Nada hay tan antiguo bajo el sol.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Todo sucede por primera vez, pero de un modo eterno.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El que lee mis palabras está inventándolas.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Jorge Luis Borges<o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Así <o:p></o:p></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">“¿Qué relaciones mantiene la obra de
arte con la comunicación? Ninguna. La obra de arte no es un instrumento de
comunicación. La obra de arte no tiene nada que ver con la comunicación. La
obra de arte no contiene, en sentido estricto, la menor dosis de información.
Por el contrario, hay una afinidad fundamental entre la obra de arte y el acto
de resistencia.”<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Gilles Deleuze, ¿Qué es el acto de
creación?<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: rgb(231, 243, 255); color: #050505; font-size: 11.5pt; line-height: 107%;">La obra de arte esta
inspirada por presencias y expresa imprimiendo en nosotros presencias, una vez
las pensemos se hacen fenómenos es decir fantasmas apariencias, una vez los
comuniquemos son información así que el arte puede estar detrás de toda
comunicación, comprendiendo que en la comunicación no hay ni emisor ni receptor
sino un código que se reproduce más solo mirando más allá del código
informativo y del fenómeno es que se vive la experiencia artística, así que no
me extraña que la gran mayoría no la haya tenido jamás así hallan estado
delante de un cuadro.</span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Derrida nos dirá que el origen es la huella y es que lo que
oculta la comunicación es una transferencia ontológica que nos marca<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Veamos esta película <a href="https://www.youtube.com/watch?v=nP5GkozPNz8">https://www.youtube.com/watch?v=nP5GkozPNz8</a>
la terminal interpretada por Tom Hanks y dirigida por Spielberg , aquí la comunicación
falla el personaje principal es un extranjero que a las justas entiende el
inglés y de pronto se ve atrapado en la terminal de un aeropuerto, ¿Qué puede
hacer? Pues recurrir a la transferencia de su ser y dejar huella en las
personas para lograr una comunión con ellas, quenada tiene que ver con él, pero
que logran comprenderlo más allá de los signos<span style="mso-spacerun: yes;">
</span>en esa transferencia habrán signos, pero no son los signos los que dejan
la huella en el corazón del as personas, es la presencia transferida<span style="mso-spacerun: yes;"> </span>que al igual que un entrelazamiento cuántico
funciona en la conciencia de las personas, he aquí el ser escrito, Derrida
puede afirmar que este ser escrito, esta huella que es una ausencia es a lo que
llamamos ser y entonces dos da a saber su metafísica de la ausencia , sabiendo
que al ser una huella ya paso y que lo que nos llega es una segunda escritura
de signos<span style="mso-spacerun: yes;"> </span>que oculta esta ausencia pero
el parte de una física relativista<span style="mso-spacerun: yes;"> </span>donde
nada viaja más rápido que la luz, nosotros partimos de una física que se atreve
a hipotetizar un universo vivo<o:p></o:p></p>
<p class="MsoNormal"><a href="https://www.elconfidencial.com/tecnologia/novaceno/2023-06-14/teoria-ser-vivo-universo-red-neuronal_3664347/?utm_source=facebook&utm_medium=social&utm_campaign=ECDiarioManual&fbclid=IwAR0WOR99lbyllNwfeHnufU10iaxIEW9GCxig6xbPWE9nyrJ_pSUHBxYoJHY">https://www.elconfidencial.com/tecnologia/novaceno/2023-06-14/teoria-ser-vivo-universo-red-neuronal_3664347/?utm_source=facebook&utm_medium=social&utm_campaign=ECDiarioManual&fbclid=IwAR0WOR99lbyllNwfeHnufU10iaxIEW9GCxig6xbPWE9nyrJ_pSUHBxYoJHY</a>
<o:p></o:p></p>
<p class="MsoNormal">Que se comunica entre sí por el entrelazamiento cuántico en
el cual lo que le pasa a una partícula le pasa a la otra, nosotros no podemos
acceder a este entrelazamiento sino por la vía de la conciencia <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>sabiendo
que esta está biotejida en una sintransferencia eterna de la cual nosotros
tomamos conciencia en su proceso transferencial donde revivimos la relación
infantil con nuestro padres, al punto que podemos afirmar que todo signo es un
darle forma a la huella transferencial solo que al hacerse el signo
convencional se codifica para reproducir el sistema ocultando esa huella pero
todo ocultar es un develar. <o:p></o:p></p>
<p class="MsoNormal">Veamos esta expresión del carro alegórico contra el gobierno
de Dina en el inti rayme en cusco como ejemplo, el asesinato y abuso de poder
de esta dictadura ha dejado una huella en muchos peruanos ¿Qué hacen estos la
expresan en signos pero estos no intentan comunicar sino reimprimir <span style="mso-spacerun: yes;"> </span>la huella dolorosa <span style="mso-spacerun: yes;"> </span>que deja en ellos está <span style="mso-spacerun: yes;"> </span>dictadura, biotejiendonos en un mismo espíritu
a partir de esta huella. <o:p></o:p></p>
<p class="MsoNormal">Si nos quedáramos en la comunicación diríamos que esta
huella ya paso y daríamos razón a la metafísica de la ausencia de Derrida pero
cuando se imprime esta huella en nosotros, esto está <span style="mso-spacerun: yes;"> </span>pasando ahora <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>y nos hacemos uno en un eterno presente con
todos los hermanos que sufren esta dictadura.<span style="mso-spacerun: yes;">
</span><o:p></o:p></p>
<p class="MsoNormal">El arte por lo mismo no se trata de una comunicación para
dar un entendimiento que nos lleve a un funcionamiento, sino de la expresión y
valoración de una huella que nos parte el corazón o nos lo integra. <o:p></o:p></p>
<p class="MsoNormal">La filosofía al intentar conceptualizar esta huella ¿Acaso
no la recrea y la sufre? <o:p></o:p></p>
<p class="MsoNormal">Entonces como diablos se les puede ocurrir pedir un resumen
de mis textos o de cualquier texto filosófico, esto es justamente lo que hacen
los museos con el arte enmarcarlos para que no dejen huella lo mismo hace el
mundo académico con la filosofía pidiendo resúmenes o intentado explicar a los
autores para que su pata no quiebre ninguna conciencia o la haga florecer. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Más
ninguna pata puede ser explicada o resumida o enmarcada nisiquiera representada,
en cada uno la huella es distinta habrán los que defiendan a Dina, abran los
que casi no sentirán a pata y los muchos que no se darán por enterados al punto
de ni siquiera quedarse en el plano de la comunicación con ellos no es, pero la
pata es una aunque escape primero a nuestra posibilidad expresiva y luego a
nuestra posibilidad comunicativa, lo que representamos son signos es decir representaciones
de las representaciones el hecho <span style="mso-spacerun: yes;"> </span>ocurre
al invocarlo una y otra vez en un eterno presente su representación es temporal
y se borra constantemente en el tiempo <span style="mso-spacerun: yes;"> </span>por
eso la necesidad de representarlo una y otra vez en una guerra de imaginarios
que no es otra cosa que un coito espiritual. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p><h2 style="background: white; margin-bottom: .0001pt; margin: 0cm;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-weight: normal; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/profile.php?id=100008270705835&__cft__%5b0%5d=AZXvqizSW7MTtyxCmQHAZSPfheJFLXhgIxddKpopU37pEWh380e37PQJW19eAYIJMCmLmZaDSG205ufStpnqLHdW9AyYIXQBhinjxPEyvBHc953Mw6jx_InNFkSJ1f55dB0vsvsd7kEhSQ40WNFux3E7QnGxN8zkBPWSTuW7AGMksw&__tn__=-UC%2CP-R"><b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">Joel Agon</span></b></a><a href="https://www.facebook.com/christian.francorodriguez?__cft__%5b0%5d=AZXvqizSW7MTtyxCmQHAZSPfheJFLXhgIxddKpopU37pEWh380e37PQJW19eAYIJMCmLmZaDSG205ufStpnqLHdW9AyYIXQBhinjxPEyvBHc953Mw6jx_InNFkSJ1f55dB0vsvsd7kEhSQ40WNFux3E7QnGxN8zkBPWSTuW7AGMksw&__tn__=-UC%2CP-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">Christian Franco Rodriguez</span></b></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-weight: normal; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></h2>
<p class="MsoNormal" style="background: white;"><span class="x4k7w5x"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/christian.francorodriguez/posts/10229194238974569?__cft__%5b0%5d=AZXvqizSW7MTtyxCmQHAZSPfheJFLXhgIxddKpopU37pEWh380e37PQJW19eAYIJMCmLmZaDSG205ufStpnqLHdW9AyYIXQBhinjxPEyvBHc953Mw6jx_InNFkSJ1f55dB0vsvsd7kEhSQ40WNFux3E7QnGxN8zkBPWSTuW7AGMksw&__tn__=%2CO%2CP-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"></a></span><a href="https://www.facebook.com/christian.francorodriguez/posts/10229194238974569?__cft__%5b0%5d=AZXvqizSW7MTtyxCmQHAZSPfheJFLXhgIxddKpopU37pEWh380e37PQJW19eAYIJMCmLmZaDSG205ufStpnqLHdW9AyYIXQBhinjxPEyvBHc953Mw6jx_InNFkSJ1f55dB0vsvsd7kEhSQ40WNFux3E7QnGxN8zkBPWSTuW7AGMksw&__tn__=%2CO%2CP-R" role="link" style="-webkit-tap-highlight-color: transparent; border-color: initial; border-style: initial; box-sizing: border-box; cursor: pointer; outline: none; text-align: inherit; touch-action: manipulation;"><span color="var(--secondary-text)" style="font-size: 0.8125rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;"><span id=":Rahlaul9l5bb9l5qq75b5klbaH1:"><span style="align-items: inherit; align-self: inherit; display: inherit; flex-direction: inherit; flex: inherit; height: inherit; max-height: inherit; max-width: inherit; min-height: inherit; min-width: inherit; place-content: inherit; width: inherit;"><span class="xmper1u"><span aria-labelledby=":R9ph3kpqhlaul9l5bb9l5qq75b5klba:" style="display: inline-block; overflow: hidden;"><span style="border: 1pt none windowtext; color: blue; padding: 0cm;"><span style="cursor: inherit; display: flex; font-size: inherit; line-height: inherit; order: 0;"><span style="cursor: inherit; font-size: inherit; order: 51; text-decoration: inherit;">r</span></span><span style="order: 58; text-decoration: inherit;"></span><span class="xjb2p0i"><span style="border: 1pt none windowtext; padding: 0cm;">d</span><span style="order: 1; text-decoration: inherit;">t</span></span><span style="order: 27; vertical-align: inherit;"></span><span class="xi7du73"><span style="border: 1pt none windowtext; padding: 0cm;">n</span></span><span style="order: 24; text-decoration: inherit;"></span><span class="x1r8a4m5"><span style="border: 1pt none windowtext; padding: 0cm;">o</span></span><span style="font-size: inherit; order: 8;"></span><span class="xt0psk2"><span style="border: 1pt none windowtext; padding: 0cm;">S</span></span><span style="font-size: inherit; line-height: inherit; order: 53; text-decoration: inherit; vertical-align: inherit;"></span><span class="x1qlqyl8"><span style="border: 1pt none windowtext; padding: 0cm;">e</span></span><span style="font-size: inherit; order: 38;"></span><span class="xt0psk2"><span style="border: 1pt none windowtext; padding: 0cm;">s</span></span><span style="order: 42; text-decoration: inherit;"></span><span class="x1r8a4m5"><span style="border: 1pt none windowtext; padding: 0cm;">o</span></span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 10;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">p</span></span><span style="font-size: inherit; order: 41;"></span><span class="xt0psk2"><span style="border: 1pt none windowtext; padding: 0cm;">c</span></span><span style="order: 18; vertical-align: inherit;"></span><span class="xi7du73"><span style="border: 1pt none windowtext; padding: 0cm;">6</span></span><span style="cursor: inherit; line-height: inherit; order: 54; vertical-align: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">i</span><span style="cursor: inherit; line-height: inherit; order: 5; vertical-align: inherit;">i</span></span><span style="font-size: inherit; order: 3;"></span><span class="xt0psk2"><span style="border: 1pt none windowtext; padding: 0cm;">c</span><span style="font-size: inherit; order: 35;">c</span></span><span style="cursor: inherit; line-height: inherit; order: 2; vertical-align: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">1</span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 19;">8</span></span><span style="order: 50; text-decoration: inherit;"></span><span class="xjb2p0i"><span style="border: 1pt none windowtext; padding: 0cm;">t</span></span><span style="cursor: inherit; line-height: inherit; order: 49; vertical-align: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">1</span></span><span style="font-size: inherit; order: 59;"></span><span class="xt0psk2"><span style="border: 1pt none windowtext; padding: 0cm;">3</span></span><span style="cursor: inherit; line-height: inherit; order: 52; vertical-align: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">a</span></span><span style="order: 11; text-decoration: inherit;"></span><span class="xjb2p0i"><span style="border: 1pt none windowtext; padding: 0cm;">4</span></span><span style="cursor: inherit; line-height: inherit; order: 25; vertical-align: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">9</span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 60;">8</span><span style="cursor: inherit; line-height: inherit; order: 28; vertical-align: inherit;">1</span></span><span style="order: 34; vertical-align: inherit;"></span><span class="xi7du73"><span style="border: 1pt none windowtext; padding: 0cm;">6</span><span style="order: 16; vertical-align: inherit;">f</span></span><span style="cursor: inherit; line-height: inherit; order: 43; vertical-align: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">9</span></span><span style="order: 12; text-decoration: inherit;"></span><span class="x1r8a4m5"><span style="border: 1pt none windowtext; padding: 0cm;">7</span></span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 7;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">0</span></span><span style="font-size: inherit; line-height: inherit; order: 40; text-decoration: inherit; vertical-align: inherit;"></span><span class="x1qlqyl8"><span style="border: 1pt none windowtext; padding: 0cm;">m</span></span><span style="cursor: inherit; line-height: inherit; order: 26; vertical-align: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">9</span></span><span style="order: 13; text-decoration: inherit;"></span><span class="xjb2p0i"><span style="border: 1pt none windowtext; padding: 0cm;">4</span><span style="order: 15; text-decoration: inherit;">4</span></span><span style="cursor: inherit; line-height: inherit; order: 4; vertical-align: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">1</span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 48;">0</span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 20;"> </span></span><span style="font-size: inherit; line-height: inherit; order: 22; text-decoration: inherit; vertical-align: inherit;"></span><span class="x1qlqyl8"><span style="border: 1pt none windowtext; padding: 0cm;">m</span></span><span style="cursor: inherit; line-height: inherit; order: 31; vertical-align: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">a</span><span style="cursor: inherit; line-height: inherit; order: 32; vertical-align: inherit;">a</span><span style="cursor: inherit; line-height: inherit; order: 37; vertical-align: inherit;">1</span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 44;">h</span></span><span style="font-size: inherit; order: 39;"></span><span class="xt0psk2"><span style="border: 1pt none windowtext; padding: 0cm;">3</span></span><span style="font-size: inherit; line-height: inherit; order: 14; text-decoration: inherit; vertical-align: inherit;"></span><span class="x1qlqyl8"><span style="border: 1pt none windowtext; padding: 0cm;">m</span></span><span style="order: 9; text-decoration: inherit;"></span><span class="xjb2p0i"><span style="border: 1pt none windowtext; padding: 0cm;">t</span></span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 57;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">8</span></span><span style="font-size: inherit; order: 23;"></span><span class="xt0psk2"><span style="border: 1pt none windowtext; padding: 0cm;">3</span></span><span style="cursor: inherit; font-size: inherit; order: 6; text-decoration: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">2</span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 56;">h</span></span><span style="order: 30; text-decoration: inherit;"></span><span class="x1r8a4m5"><span style="border: 1pt none windowtext; padding: 0cm;">7</span></span><span style="font-size: inherit; line-height: inherit; order: 29; text-decoration: inherit; vertical-align: inherit;"></span><span class="x1qlqyl8"><span style="border: 1pt none windowtext; padding: 0cm;">u</span></span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 21;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">0</span><span style="cursor: inherit; line-height: inherit; order: 33; vertical-align: inherit;">9</span></span><span style="font-size: inherit; line-height: inherit; order: 45; text-decoration: inherit; vertical-align: inherit;"></span><span class="x1qlqyl8"><span style="border: 1pt none windowtext; padding: 0cm;">u</span></span><span style="cursor: inherit; line-height: inherit; order: 55; vertical-align: inherit;"></span><span class="xmper1u"><span style="border: 1pt none windowtext; padding: 0cm;">9</span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 47;">8</span><span style="cursor: inherit; font-size: inherit; order: 46; text-decoration: inherit;">2</span><span style="cursor: inherit; line-height: inherit; order: 17; vertical-align: inherit;">i</span><span style="cursor: inherit; font-size: inherit; line-height: inherit; order: 36;">h</span></span></span></span></span></span></span></span></a></span><span class="xzpqnlu"><span style="clip: rect(0px, 0px, 0px, 0px); overflow: hidden;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></span><span aria-hidden="true"></span><span class="xh99ass"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> · </span></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<span style="display: inline-block;"><svg class="x1lliihq x1k90msu x2h7rmj x1qfuztq xcza8v6 x1kpxq89 xsmyaan" fill="currentColor" height="1em" title="Compartido con: Público" viewbox="0 0 16 16" width="1em"><g fill-rule="evenodd" transform="translate(-448 -544)"><g><path d="M109.5 408.5c0 3.23-2.04 5.983-4.903 7.036l.07-.036c1.167-1 1.814-2.967 2-3.834.214-1 .303-1.3-.5-1.96-.31-.253-.677-.196-1.04-.476-.246-.19-.356-.59-.606-.73-.594-.337-1.107.11-1.954.223a2.666 2.666 0 0 1-1.15-.123c-.007 0-.007 0-.013-.004l-.083-.03c-.164-.082-.077-.206.006-.36h-.006c.086-.17.086-.376-.05-.529-.19-.214-.54-.214-.804-.224-.106-.003-.21 0-.313.004l-.003-.004c-.04 0-.084.004-.124.004h-.037c-.323.007-.666-.034-.893-.314-.263-.353-.29-.733.097-1.09.28-.26.863-.8 1.807-.22.603.37 1.166.667 1.666.5.33-.11.48-.303.094-.87a1.128 1.128 0 0 1-.214-.73c.067-.776.687-.84 1.164-1.2.466-.356.68-.943.546-1.457-.106-.413-.51-.873-1.28-1.01a7.49 7.49 0 0 1 6.524 7.434" transform="translate(354 143.5)"></path><path d="M104.107 415.696A7.498 7.498 0 0 1 94.5 408.5a7.48 7.48 0 0 1 3.407-6.283 5.474 5.474 0 0 0-1.653 2.334c-.753 2.217-.217 4.075 2.29 4.075.833 0 1.4.561 1.333 2.375-.013.403.52 1.78 2.45 1.89.7.04 1.184 1.053 1.33 1.74.06.29.127.65.257.97a.174.174 0 0 0 .193.096" transform="translate(354 143.5)"></path><path d="M110 408.5a8 8 0 1 1-16 0 8 8 0 0 1 16 0zm-1 0a7 7 0 1 0-14 0 7 7 0 0 0 14 0z" fill-rule="nonzero" transform="translate(354 143.5)"></path></g></g></svg></span>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><svg class="x1lliihq x1k90msu x2h7rmj x1qfuztq xcza8v6 x1qx5ct2 xw4jnvo" fill="currentColor" height="1em" viewbox="0 0 20 20" width="1em"><g fill-rule="evenodd" transform="translate(-446 -350)"><path d="M458 360a2 2 0 1 1-4 0 2 2 0 0 1 4 0m6 0a2 2 0 1 1-4 0 2 2 0 0 1 4 0m-12 0a2 2 0 1 1-4 0 2 2 0 0 1 4 0"></path></g></svg><span color="var(--primary-text)" style="font-size: 0.9375rem; max-width: 100%; min-width: 0px; overflow-wrap: break-word; word-break: break-word;">He venido a la
integrarme al teatro loco, y he venido en busca del maestro, pero todo es tan
confuso que incluso, dicen que el maestro ahora está loco, siempre dijeron que
estaba loco desde que lo conocí, una vez lo vi, en una plaza, hablaba sobre la
‘’metafísica de la violencia’’ estaba rodeado en un círculo, desde detrás lo
miraba y en ese momento como era un marxista furibundo decía este tipo está
loco, es un idealista seguidor del capitalismo… pero pasaron los años y digo ¿Pero
que me puede enseñar ese sublime? Ese loco es un sublime que atravesó la
fantasía. <o:p></o:p></span></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Lo acabo de descubrir. Comencemos: <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Slavoj Zizek: ‘’Hegel no ‘’se trasformo en Hegel’’ hasta el
momento en que atravesó la fantasía, hasta el momento en que vivió lo que
podríamos llamar la experiencia de la falta en el otro, la experiencia de que
el objeto solo llena un vacío abierto por esa falta’’ <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">‘’Solo sobre esa base llego a ser posible describir el lugar de
la subjetividad como un lugar vacío, como la pantalla en la que aparecen
fragmentos de un cuerpo trozado, los objetos parciales fantasmáticos: el vacío
materializado en la mirada del otro, el vacío que es a la vez ‘’la noche del
mundo’’, el abismo, el ex nihilo, solo a partir del cual puede darse la
creación de un nuevo contenido: El hombre es esa noche, esa nada vacía, que
contiene todo en su simplicidad: una riqueza de un numero infinito de
representaciones, de imágenes, ninguna de las cuales llega con precisión
efectivamente presentes(…) es la noche, la intimidad de la naturaleza que existe,
el si mismo puro. En medio de representaciones fantasmagóricas, todo esta
oscuro alrededor hasta que bruscamente surge una cabeza ensangrentada aquí, una
aparición blanca allá, que luego desaparecen de manera igualmente súbita(…)
esta es la noche que percibimos cuando miramos a un hombre a los ojos: una
noche que llega a ser terrible; es la noche del mundo que se presenta entonces
ante nosotros’’. Libro: (‘’El mas sublime de los histérico’’)<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">¿Qué nos dice Cristian sobre ello? Para ello remontémonos a un
escrito suyo(ni tengo idea como este escrito lo guarde tanto tiempo) dice: ‘’En
cristo lo sagrado y lo profano se hacen uno, el reino de dios viene a nosotros
y se nos promete su pronta parusía, el problema es que de a pocos el reino de
Dios será olvidado y nos quedaremos solamente cristo como salvador, clave es la
obra ‘’la ciudad de dios’’ de San Agustín para entender esto, de que se tratara
no es de luchar por el reino de dios, sino de esperarlo en el reino del mundo,
tratando de que el reino este en equilibrio lo mayor posible sin importar si es
justo o injusto, deteniendo con esto toda progresión que vaya en busca del
reino prometido’’ <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Continua: ‘’Lo que no se entendió en la modernidad es que
matando a dios, matabas al hombre, el marxismo no tuvo la fuerza para lograr su
revolución, las propias contradicciones humanas lo destruyeron, el hombre por
si mismo no puede lograr el paraíso, el hombre solo en cambio si que construye
el infierno y eso fue en lo que termino la revolución socialista, el precio a pagar
fue muy caro, se declaro el final de la historia, que no es otra cosa que
decretar la muerte del espíritu, la extinción del ser humano, hoy el hombre no
es mas hombre, es un ciborg un ente de control cibernético, una maquina que
vigila y puede destruir y reconstruir sistemas completos pero son sistemas
donde no hay personas, donde no hay alma…’’ <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">¿Qué es el biotejido? ‘’Este arte del biotejido en el que se
busca hacer de la vida un arte, esta filosofía, donde se espera el ataque mas
violento discutiendo el ser y el no ser, y esta ciencia que trata de investigar
la totalidad de la realidad, la lucha será a muerte el despertar el espíritu no
será una entrada en los cielos será un bajar a los infiernos nos proponemos una
utopía proponemos un proceso, no se trata de lograr la madre estado y el
comunismo complementario, realmente no sabemos si se lograra lo que se trata es
que ahí donde estés, alteres al otro, inicies una guerra de imaginarios, una
critica despiadada, tu pelea no es contra el gran capitalista o el presidente o
el gran poderoso, tu enemigo eres tú, el otro, tú eres el sistema, destrúyete,
y destruye altera y déjate alterar…’’ <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">La critica, critica, critica, que proponía se fusiona al sistema
del espíritu absoluto hegeliano y al pensamiento del teatro loco. <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";">Es el momento de guardar silencio, para escuchar el propio
silencio.<o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El hecho es siempre absoluto <o:p></o:p></p>
<p class="MsoNormal">Acontece eternamente he ahí el espíritu absoluto en cada acontecer del ser
<o:p></o:p></p>
<p class="MsoNormal">El hecho en nosotros deja huella<o:p></o:p></p>
<p class="MsoNormal">Hace vibrar todo nuestro campo ontológico <o:p></o:p></p>
<p class="MsoNormal">_______<span face=""Arial",sans-serif">♪</span>__________<o:p></o:p></p>
<p class="MsoNormal">________<span face=""Arial",sans-serif">♪</span>_________<o:p></o:p></p>
<p class="MsoNormal">__________<span face=""Arial",sans-serif">♪</span>__________<o:p></o:p></p>
<p class="MsoNormal">____________<span face=""Arial",sans-serif">♪</span>________<o:p></o:p></p>
<p class="MsoNormal">______________<span face=""Arial",sans-serif">♪</span>_____<o:p></o:p></p>
<p class="MsoNormal">_______________<span face=""Arial",sans-serif">♪</span>_____ <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Esa huella no es ningún signo sino una presencia <o:p></o:p></p>
<p class="MsoNormal">Más en nuestra mente se hace signo a esto le llamamos fenómeno<o:p></o:p></p>
<p class="MsoNormal">Desde un índice, un icono, un símbolo hasta toda la transformación
y convención del símbolo: Símbolo religioso, artificio, concepto , formula ,
signos deconstruidos donde se difiere para dar cuenta de la huella saliendo de toda
construcción hegemónica cultural para poder realizar las nuestras, el algoritmo
donde se simulan los signos digitalmente en una cibernética de primer orden con
sistemas abiertos, en un cibernética de segundo orden con sistemas cerrados autónomos
y en nosotros en una cibernética de tercer orden que nos lleva a la
redeconstrucción, donde damos cuenta de la
espiritualidad en su proceso de a travesar lo cultural para volver a ese mundo
santo de presencias. <o:p></o:p></p>
<p class="MsoNormal">Se está en el espíritu cuando se tiene una intuición
consciente esto es la fe, la atención es nuestra función cero podemos
focalizarnos con ella o dispersarnos y así modular nuestra sensibilidad si la
sensibilidad interiorizara encontraría a la intuición, pero la sensibilidad es
exterior y pasa a las percepciones construyendo primeras representaciones, ahí no
está el espíritu que siempre está pero en la percepción no se hace consciente,
se pasa al entendimiento y aquí determinamos nuestros sistemas o más bien somos
determinados por ellos porque son muy pocos los que entienden pero aquí no está
el espíritu que siempre está pero no conscientemente, pasamos a la razón y
vinculamos todo en un sistema cerrándonos a lo real ¿Quién lleva a la razón a construir lo sistemas? Nuestra ansia
de poder queremos una representación clara del mundo un modelo que nos permita
contralar nuestro entorno y perdemos la
verdad, pasamos a la inteligencia y resolvemos los problemas según el sistema,
cuando este entra en crisis buscamos un chivo expiatorio, sin querer jamás
reconocer que nuestro mundo de
signos y convenciones está profundamente
equivocado, si tuviéramos la humildad accederíamos al espíritu a este
leguaje de presencias, a la escritura primera que reclama Derrida y que está en
cada deferencia. <o:p></o:p></p>
<p class="MsoNormal">Yo represento este mundo de presencias por medio de los
metagramas: <o:p></o:p></p>
<p class="MsoNormal">________________________<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">__________________________<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">________________________<span face=""Arial",sans-serif">♫(D3)</span>____
<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">___________________________ <o:p></o:p></p>
<p class="MsoNormal"> ○(fuego)<o:p></o:p></p>
<p class="MsoNormal">____________________________ <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">____________________<span face=""Arial",sans-serif">♪←
(erótico) </span>_______ <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">____________________________ <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Cada figura musical representa una huella en el campo ontológico<o:p></o:p></p>
<p class="MsoNormal">¿Se puede representar las huellas?<o:p></o:p></p>
<p class="MsoNormal">Realmente no, es tal como dice Derrida la huella es temporal
y como tal está ausente es decir se va
borrando y por eso la representamos pero al representarla la recreamos eso no
fue lo que sucedió, estamos determinado una falsedad, como lo hace toda lógica y
toda metafísica pero nosotros sabemos que esta es solo una idea que como todo idea
registra falsamente lo que sucedió pero que tiene poder para provocar
acontecimientos solo que estos se determinaran en una praxis ideológica. Más en
todo acontecer aun determinado dentro de los sistemas está la pata de Dios el hecho que se representara
otra vez ideológicamente. <o:p></o:p></p>
<p class="MsoNormal">¿Podemos abandonar el mundo de la representación este teatro
loco? <o:p></o:p></p>
<p class="MsoNormal">Si los místicos lo logran ellos viven en el absoluto en un
profundo silencio donde solo se escuchan las huellas haciendo vibrar nuestro
campo ontológico pero una vez quieran transferir la huella se valen de signos que
traicionan la huella así que hay que saber escucharlos más allá de las palabras como tú
lo haces mi amado Jared: <o:p></o:p></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/profile.php?id=100009930792115&comment_id=Y29tbWVudDoyMjgxODc4NTY2NjY2MzFfMTI4MTQ2MzQzNTc5Mjc2NQ%3D%3D&__tn__=R-R"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Jared O. Palacios</span></b></a></span><span face=""Segoe UI",sans-serif" style="color: #050505; font-size: 9pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span style="background: rgb(240, 242, 245); color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> · </span><span style="background: rgb(240, 242, 245); font-family: "inherit",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span style="background: rgb(240, 242, 245); color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">15:41</span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Estaría
muy interesante que intentaran hacer una batalla escrita.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Las
batallas escritas como guerra de imaginarios.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">"Para
no perder "la pata de Dios" proponemos* la redeconstrucción, como una
manifestación del Espíritu Integrado.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Diferir
con el otro para encontrar "la pata de Dios". En la redeconstrucción
se trata de encontrar la huella en la Luna, la huella diferente, Derrida nos
dice que la huella* es distinta en cada uno y debemos de diferir, porque lo que
se ha construido sobre la huella es lo que el colonialismo, la cultura
occidental, el logos ha construido, pero no es verdadero. Así tenemos que
cuando dos patitas chocan y difieren, están de alguna manera desmontando toda
la construcción ajena que hay dentro para encontrar la huella. Derrida se queda
con con la huella pero yo (Christian) no quiero encontrar la huella, la huella
es producida porque Dios saca el pie, produciendo una herida y lo saca porque
hay pecado.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Significante
y significado y una línea que los separa, eso es lo que se produce, Derrida
está queriendo encontrar la huella misma, la herida misma y más allá, por eso
no cree en ninguna metafísica, ni en ningún lenguaje, en nada, lo que quiere es
diferir totalmente de toda estructura, porque toda estructura está creada a
partir de los signos y toda estructura creada a partir de los signos, es una
estructura es una estructura de un poder que intenta ocultar esa huella, en
cambio el quiere deconstruir, desmontar y darte la huella en cada cultura
diferente, para que la estructura colonial, occidental, patriarcal y demás no
quede impuesta, eso quiere Derrida, nosotros* queremos la pata de Dios."<o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Al tomarte el trabajo de transcribir mis videos y entonces
recuerdo <o:p></o:p></p>
<p class="MsoNormal">Al sirviente enamorado de sus oraciones que le
dijo a su amo que reposara un rato en un banco para que el pudiera entrar al
templo a orar. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Que empieza así: <o:p></o:p></p>
<p class="MsoNormal">Tú que eres amable con tu esclavo <o:p></o:p></p>
<p class="MsoNormal">El amo se quedó sentado en el banco y el criado entro a la
mezquita <o:p></o:p></p>
<p class="MsoNormal">Una vez terminadas las oraciones y cuando ya habían salido
los asistentes y sacerdotes <o:p></o:p></p>
<p class="MsoNormal">El criado permaneció en la mezquita <o:p></o:p></p>
<p class="MsoNormal">Después de esperarle un buen rato el amo le llamo a gritos: <o:p></o:p></p>
<p class="MsoNormal">¡Porque no sales! <o:p></o:p></p>
<p class="MsoNormal">No puedo esté listo no me deja <o:p></o:p></p>
<p class="MsoNormal">Tened un poco más de paciencia <o:p></o:p></p>
<p class="MsoNormal">Ya os oigo desde afuera
<o:p></o:p></p>
<p class="MsoNormal">Siete veces el amo le espero <o:p></o:p></p>
<p class="MsoNormal">Y le volvió a llamar a gritos <o:p></o:p></p>
<p class="MsoNormal">Pero la respuesta del criado fue siempre la misma <o:p></o:p></p>
<p class="MsoNormal">Aun no él no me deja salir todavía <o:p></o:p></p>
<p class="MsoNormal">Pero si no hay nadie <o:p></o:p></p>
<p class="MsoNormal">Ahí dentro solo estas tú. <o:p></o:p></p>
<p class="MsoNormal">Todo el mundo se ha marchado ¿Quién te hace quedarte ahí tanto
tiempo? <o:p></o:p></p>
<p class="MsoNormal">El que me mantiene aquí es aquel que te mantiene a ti ahí afuera <o:p></o:p></p>
<p class="MsoNormal"> El mismo que no te deja entrar es el mismo que
no me deja salir. <o:p></o:p></p>
<p class="MsoNormal">El mar no permite que los peces se le escapen <o:p></o:p></p>
<p class="MsoNormal">Ni que los animales de la tierra penetren <o:p></o:p></p>
<p class="MsoNormal">Donde se mueven peces sutiles y delicados <o:p></o:p></p>
<p class="MsoNormal">Las escrituras se mueven pesadamente en el suelo <o:p></o:p></p>
<p class="MsoNormal">Y no hay inteligencia que pueda cambiarlo <o:p></o:p></p>
<p class="MsoNormal">La cerradura de estas cuestiones solo se puede abrir de una manera.
<o:p></o:p></p>
<p class="MsoNormal">Olvida tus conjeturas, tu mundo de signos, de falsos
profetas <o:p></o:p></p>
<p class="MsoNormal">Que no sufren ni gozan la presencia divina <o:p></o:p></p>
<p class="MsoNormal">Olvídate de ti mismo <o:p></o:p></p>
<p class="MsoNormal">Escucha a tu amigo <o:p></o:p></p>
<p class="MsoNormal">Cuando le obedezcas en todo <o:p></o:p></p>
<p class="MsoNormal">Serás libre. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Y entonces ahora podemos responder la pregunta en donde
comparamos el texto de tu profeta con el poema de Fiorella y sabemos que en el
texto de Fiorella da cuenta de una huella, ella escribe de nuevo diciendo: <o:p></o:p></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: white; color: #050505; font-size: 11.5pt; line-height: 107%;">Mucho me temo que esa
tristeza que llevo desde niña no es más que nostalgia por la eternidad. Tal vez
mi alegría también.</span> <o:p></o:p></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: white; color: #050505; font-size: 11.5pt; line-height: 107%;">Su intuición se queda </span> en la temporalidad ella no tiene la gracia de
la fe pero siente la ausencia de esa presencia en su vida, entonces la poesía no
se trata de un artificio que expresa al sujeto, sino más bien una revelación de
la huella, por lo mismo está en el espíritu,
mientras que otros textos que intenten determinarnos son como el amo que
realmente es esclavo y que se queda afuera del mundo de las presencias. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El espíritu Bioteje cuerpos yo los revelo simbólicamente como
cuerpos de tierra, agua, aire, fuego. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">_____________________integración de los cuerpos<o:p></o:p></p>
<p class="MsoNormal">______________________Conflicto de los cuerpos y anticuerpos<o:p></o:p></p>
<p class="MsoNormal">_______________________anticuerpos<o:p></o:p></p>
<p class="MsoNormal">_______________________Fe fuego cuerpos espirituales 1→0→1<o:p></o:p></p>
<p class="MsoNormal">________________________De aire cuerpos ideales 1→0→1/3<o:p></o:p></p>
<p class="MsoNormal">___________________________ De agua cuerpos sexuales 1→0→1/2<o:p></o:p></p>
<p class="MsoNormal">___________________________cuerpos de tierra que son cuerpos
políticos 1→0→1/4 <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> El cuerpo siente la huella de forma muy parecida
y por eso este se reconocen uno al otro como hermanos o amantes. <o:p></o:p></p>
<p class="MsoNormal">Las instituciones en el mundo no son cuerpos están determinados
arbitrariamente, mientras que en el espíritu los cuerpos se biotejen, se
reconocen y se sienten, como estamos en
el mundo y en el espíritu nos reconocemos y desconocemos pero llega el punto en
que debemos decidir cómo decidió Imarulqai Rey de Los árabes. <o:p></o:p></p>
<p class="MsoNormal">Él era muy guapo y
era un poeta con abundante canciones de amor <o:p></o:p></p>
<p class="MsoNormal">Las mujeres estaban desesperadamente enamoradas de el <o:p></o:p></p>
<p class="MsoNormal">Todo el mundo le quería <o:p></o:p></p>
<p class="MsoNormal">Pero una noche ocurrió un
suceso que lo cambió completamente <o:p></o:p></p>
<p class="MsoNormal">Abandono su reino y su familia <o:p></o:p></p>
<p class="MsoNormal">Se vistió de derviche y empezó a errar <o:p></o:p></p>
<p class="MsoNormal">De un paraje a otro de un clima a otro. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El amor disolvió su yo de rey <o:p></o:p></p>
<p class="MsoNormal">Y le condujo hasta Tabuk donde trabajo cierto tiempo <o:p></o:p></p>
<p class="MsoNormal">Fabricando ladrillos <o:p></o:p></p>
<p class="MsoNormal">El rey de Tabuk fue informado de la presencia del rey de los
árabes <o:p></o:p></p>
<p class="MsoNormal">Y fue a visitarle una noche <o:p></o:p></p>
<p class="MsoNormal">Rey de los árabes hermoso José de esta era <o:p></o:p></p>
<p class="MsoNormal">Soberano de dos
imperios uno compuesto de tierras otro de bellas mujeres <o:p></o:p></p>
<p class="MsoNormal">Si consintieras quedarte conmigo <o:p></o:p></p>
<p class="MsoNormal">Sería un gran honor para mí. <o:p></o:p></p>
<p class="MsoNormal">Has abandonado los reinos porque quieres algo más que reinos
<o:p></o:p></p>
<p class="MsoNormal">El rey de Tabuk continuó de esta manera <o:p></o:p></p>
<p class="MsoNormal">Alabando al rey árabe y hablando de teología y filosofía. <o:p></o:p></p>
<p class="MsoNormal">El rey árabe se mantuvo en silencio. <o:p></o:p></p>
<p class="MsoNormal">De repente se inclinó y susurro algo <o:p></o:p></p>
<p class="MsoNormal">Al oído del otro Rey y en aquel instante <o:p></o:p></p>
<p class="MsoNormal">Ese otro rey también se convirtió en un hombre errante. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Significado <o:p></o:p></p>
<p class="MsoNormal">___________________ herida en tensión <o:p></o:p></p>
<p class="MsoNormal">Significante <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Significante <o:p></o:p></p>
<p class="MsoNormal">___________________ Herida
en tensión <o:p></o:p></p>
<p class="MsoNormal">Herida en relajación <o:p></o:p></p>
<p class="MsoNormal">____________________ Herida en tensión <o:p></o:p></p>
<p class="MsoNormal">Significado <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Campo ontológico o campo de heridas <o:p></o:p></p>
<p class="MsoNormal">
∞→<o:p></o:p></p>
<p class="MsoNormal">_______________________ <o:p></o:p></p>
<p class="MsoNormal">________________________<o:p></o:p></p>
<p class="MsoNormal">__________________________
<o:p></o:p></p>
<p class="MsoNormal">______________←∞→_____________ <o:p></o:p></p>
<p class="MsoNormal">________________________ <o:p></o:p></p>
<p class="MsoNormal">___________________________ <o:p></o:p></p>
<p class="MsoNormal">________________________
<o:p></o:p></p>
<p class="MsoNormal"> ←∞<o:p></o:p></p>
<p class="MsoNormal">No hay significantes ni significados solo presencias
revelando amor <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Cogidos de la mano salieron de la ciudad <o:p></o:p></p>
<p class="MsoNormal">Sin cintos reales ni tronos. <o:p></o:p></p>
<p class="MsoNormal">Esto es lo que hace el amor y lo que sigue haciendo. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">A los adultos les sabe a miel y a los niños a leche <o:p></o:p></p>
<p class="MsoNormal">El amor es el último fardo de 15 kilos <o:p></o:p></p>
<p class="MsoNormal">Al cargarlo a bordo, la barca vuelca. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Fueron errando por toda China como pájaros <o:p></o:p></p>
<p class="MsoNormal">Que picotean trocitos de grano. <o:p></o:p></p>
<p class="MsoNormal">A penas hablaban a causa de la peligrosa seriedad <o:p></o:p></p>
<p class="MsoNormal">Del secreto que compartían. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Enunciando con amabilidad o irritación.<o:p></o:p></p>
<p class="MsoNormal"> Ese secreto de amor
sesga cien mil cabezas de un solo impulso. <o:p></o:p></p>
<p class="MsoNormal">El león del amor pace en los pastos del alma <o:p></o:p></p>
<p class="MsoNormal">Mientras se aproxima la cimitarra de este secreto <o:p></o:p></p>
<p class="MsoNormal"> Esta aniquilación es mejor que cualquier forma
de vida. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Lo único que anhela el poder mundano es realmente la
debilidad. <o:p></o:p></p>
<p class="MsoNormal">Por tanto estos reyes hablaban en voz baja <o:p></o:p></p>
<p class="MsoNormal">Y con precaución. Solo Dios sabe lo que decían. <o:p></o:p></p>
<p class="MsoNormal">Se servían de palabras impronunciables <o:p></o:p></p>
<p class="MsoNormal">Del lenguaje de los pájaros <o:p></o:p></p>
<p class="MsoNormal">Pero algunas personas les han imitado <o:p></o:p></p>
<p class="MsoNormal">Han aprendido algunos reclamos de pájaros <o:p></o:p></p>
<p class="MsoNormal">Y han obtenido prestigio. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> <o:p></o:p> </p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal">Todo acto es el acto creativo de Dios <o:p></o:p></p>
<p class="MsoNormal">¿Por qué haces lo que haces? <o:p></o:p></p>
<p class="MsoNormal">Vuelve atrás en tus pasos y analiza porque lo hiciste<o:p></o:p></p>
<p class="MsoNormal">¿No lo sabes?<o:p></o:p></p>
<p class="MsoNormal">Míralo simultáneamente de atrás hacia delante y de adelante
hacia atrás <o:p></o:p></p>
<p class="MsoNormal">Todo acto es el acto creativo de Dios<o:p></o:p></p>
<p class="MsoNormal">No hay un porque <o:p></o:p></p>
<p class="MsoNormal">Solo déjalo ser, no lo determines en tus sistemas y razones<o:p></o:p></p>
<p class="MsoNormal"> Cuando la razón
construye un sentido establece una línea de un punto al otro<o:p></o:p></p>
<p class="MsoNormal">Pero esa línea determina al Espíritu que al inspirar lo
llena todo en múltiples sentidos <o:p></o:p></p>
<p class="MsoNormal">Deja ser a tu acción su final es muy claro nos lo enseño
Cristo atraviesa la muerte y termina <o:p></o:p></p>
<p class="MsoNormal">En resurrección en vida eterna <o:p></o:p></p>
<p class="MsoNormal">Y es que la temporalidad es un velo <o:p></o:p></p>
<p class="MsoNormal">En ese velo seleccionamos no hay cabida para todos y
elegimos un sentido que excluye otros sentidos detrás de la razón está nuestra ansia de poder <o:p></o:p></p>
<p class="MsoNormal">Pero si razonáramos
hasta las últimas consecuencias como lo intento hacer Hegel <o:p></o:p></p>
<p class="MsoNormal">No encontraríamos acaso el absoluto <o:p></o:p></p>
<p class="MsoNormal">Mira en este video al filósofo asombrando <o:p></o:p></p>
<p class="MsoNormal"><a href="https://www.youtube.com/watch?v=BERNBs_lKzI">https://www.youtube.com/watch?v=BERNBs_lKzI</a> <o:p></o:p></p>
<p class="MsoNormal">Lo que vendría después es un gran silencio y el comienzo de
un hermoso dialogo<o:p></o:p></p>
<p class="MsoNormal">Pero no se puede porque la sociedad dejo de hacer uno de los
actos más esenciales del ser humano dejo de pensar <o:p></o:p></p>
<p class="MsoNormal">Todo acto es un acto de amor y los actos de amor se hacen
con fe <o:p></o:p></p>
<p class="MsoNormal">Podemos pensar con fe, representar con fe, mirarnos con fe
lo importante es hacerlo hasta las últimas consecuencias es decir hasta vencer
la muerte y la vida se encuentre con la vida. <o:p></o:p></p>
<p class="MsoNormal"> Mi principal crítica
al transhumanismo es que justamente se basa en la temporalidad y su selección “natural” así ellos toman como deber el mejoramiento del ser humano, como si
realmente hubiera progreso en el devenir temporal solo hay cambio, como en una
rueda de la fortuna en la que una parte se presenta para que luego la otra lo
haga, cada presentación tiene algo distinto pero en el fondo son lo mismo,
creer que se ha mejorado es una estupidez así como intentar conservar en el
tiempo algo cuando de lo que se trata es de levantar el velo y entrar en la
comunión eterna que es lo único que hay. <o:p></o:p></p>
<p class="MsoNormal"><a href="https://drive.google.com/file/d/1s5QuzQ_zXO2TO7N6czdZRQxpFV1cV6QI/view?fbclid=IwAR3TQlqtFnK9IQPP3aQwG-I78eoKB1C0aaxxUEZw1Iu0rk5mUir2r3afX0E">https://drive.google.com/file/d/1s5QuzQ_zXO2TO7N6czdZRQxpFV1cV6QI/view?fbclid=IwAR3TQlqtFnK9IQPP3aQwG-I78eoKB1C0aaxxUEZw1Iu0rk5mUir2r3afX0E</a>
<o:p></o:p></p>
<p class="MsoNormal">¿Esto quiere decir que no somos libres solo somos títeres de
Dios que siempre nos mueve con su espíritu? <o:p></o:p></p>
<p class="MsoNormal">No nosotros tenemos un libre albedrio y podemos negarnos al
acto pleno y determinarlo en nuestro leguaje, en nuestros sistemas y matar todo acto divino en nuestra pequeña
cueva para tratar de controlarlo. Es decir somos libres de elegir nuestra propia
esclavitud ¿Acaso podemos entender un acto? No como tal es un noúmeno lo representamos
y al hacerlo trozamos la realidad matando la vida interrumpiendo el respirar
del espíritu y ahora con la IA ya no respirando para nada porque ella hará todos nuestros actos tarde o temprano, el
genio de a botella nos meterá en la botella y desde ahí nos puede pintar un
mundo hermosamente simulado donde toda está mejorando, felizmente la naturaleza
reaccionara y como siempre nos exigirá el acto pleno en el que toda ella se
redime. <o:p></o:p></p>
<p class="MsoNormal">Abandonad el libro entonces no la escritura ni la lectura,
traspasad la plataforma superadla el fuego en su alma es mucho mayor, dejad la película
no el cine, salid del escenario que el teatro juegue la vida, danzad una danza
nueva un canto nuevo <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal">Todos los ríos al unísono <o:p></o:p></p>
<p class="MsoNormal">No destenses el arco <o:p></o:p></p>
<p class="MsoNormal">Soy tu flecha de 4 plumas sin estrenar <o:p></o:p></p>
<p class="MsoNormal">Soy un vocablo fuerte y afilado como hoja de cuchillo <o:p></o:p></p>
<p class="MsoNormal">Y no un sí ni un quizás <o:p></o:p></p>
<p class="MsoNormal">Que se esfuman en el aire. <o:p></o:p></p>
<p class="MsoNormal">Soy la luz del sol que enciende la oscuridad <o:p></o:p></p>
<p class="MsoNormal">¿Quién ha creado la noche? <o:p></o:p></p>
<p class="MsoNormal">Soy una forja sumida en el fondo del fango de la tierra. <o:p></o:p></p>
<p class="MsoNormal">¿Qué es el cuerpo? <o:p></o:p></p>
<p class="MsoNormal">Aguante <o:p></o:p></p>
<p class="MsoNormal">¿Qué es el amor? <o:p></o:p></p>
<p class="MsoNormal">Gratitud <o:p></o:p></p>
<p class="MsoNormal">¿Qué se oculta en nuestro pecho? <o:p></o:p></p>
<p class="MsoNormal">Risa<o:p></o:p></p>
<p class="MsoNormal">¿Qué más? <o:p></o:p></p>
<p class="MsoNormal">Compasión <o:p></o:p></p>
<p class="MsoNormal">Que el amado sea mi sombrero bien calado en mi cabeza <o:p></o:p></p>
<p class="MsoNormal">O tensos cerraderos atados sobre mi pecho <o:p></o:p></p>
<p class="MsoNormal">Alguien pregunta ¿Cómo es posible que el amor tenga pies y manos?<o:p></o:p></p>
<p class="MsoNormal">¡El amor es creador de los pies y manos! <o:p></o:p></p>
<p class="MsoNormal">Tu padre y tu madre retozaban en los juegos del amor <o:p></o:p></p>
<p class="MsoNormal">Y al juntarse ¡apareciste tú! <o:p></o:p></p>
<p class="MsoNormal">No preguntes que es lo que puede hacer o crear el amor <o:p></o:p></p>
<p class="MsoNormal">Observa los colores del mundo, <o:p></o:p></p>
<p class="MsoNormal">El agua dulce corriendo por todos los ríos al unísono <o:p></o:p></p>
<p class="MsoNormal">La verdad que mora en el rostro que ama. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> <o:p></o:p>El lenguaje de las presencias que dejan heridas</p><p class="MsoNormal"><o:p></o:p></p>
<p class="MsoNormal"> Así de lo que se
trata es de superar toda determinación ¿Esto quiere decir que no nos
determinemos para ser parte del acto divino? No, porque todo es parte del acto
divino lo determinado y lo indeterminado
veamos el ejemplo del evangelio: <o:p></o:p></p>
<p class="MsoNormal">Así seamos Poncio Pilato y nos lavemos la manos somos parte
del acto creativo de Dios, solo que nos toca la peor parte, nuestro nivel de
conciencia nos da un rol maldito el cual maldice toda nuestra vida, tanto en
este mundo como en la eternidad. <o:p></o:p></p>
<p class="MsoNormal">Si soy el sacerdote hipócrita que defiende su doble moral
igual ayudo a que el acto creativo de Dios se cumpla. <o:p></o:p></p>
<p class="MsoNormal">Si soy el pueblo que no me doy cuenta de nada absteniéndome a
cualquier acción igual estoy atrapado en la puesta de escena divina.<o:p></o:p></p>
<p class="MsoNormal">Si he tomado un poco de conciencia y escucho la palabra divina
siguiendo
a Cristo en su camino aunque sea por un poco tiempo, hay bendición. <o:p></o:p></p>
<p class="MsoNormal">Si lo sigo como discípulo hay salvación. <o:p></o:p></p>
<p class="MsoNormal">Si lo amo revelo al maestro y participo del acto pleno
divino. <o:p></o:p></p>
<p class="MsoNormal">Pero sea que participe o no conscientemente del acto, la obra
se lleva a cabo, dentro de la determinación del mundo en la que estaba la mayoría como fuera de esta
determinación en donde estaba Cristo. <o:p></o:p></p>
<p class="MsoNormal">Más Cristo estuvo 30 años dentro de la determinación del mundo,
siendo obediente dentro de esa determinación, entonces no se trata de un
anarquismo donde yo no obedezco ninguna
determinación y dejo de hablar el lenguaje alfabético para hablar el lenguaje
de las presencias que dejan heridas, no yo puedo manejar ambos mundos el
determinado convencional y el indeterminado espiritual si no puedo ser un
camello en el desierto que obedezca la moral de esclavos mucho menos podre ser
un león que las destruya, no estamos luchando contra el mundo el mundo vendrá a
luchar contra nosotros una vez hablemos el lenguaje del amor, en ese lenguaje
no hay sujeto ni objeto, no hay propiedad privada, ni leyes, mucho menos gramática.
Simplemente tocamos el campo ontológico del prójimo y nos dejamos tocar por el
pudiendo usar cualquier determinación creativamente o simplemente miradas en
silencio. <o:p></o:p></p>
<p class="MsoNormal">Más no se trata de abolir la propiedad privada de acabar con
el estado, de dejar de comerciar con dinero, todo eso no está una vez hablemos el leguaje de las presencias y
ene se lenguaje lo podemos crear todo sin necesidad de estado, ni de comercio,
más aprendamos a hablar este leguaje nuevo logrando
en el la sintergia, la sincronicidad la sintransferencia en una sincausualidad donde
el resein se manifieste como un sinsein, si es que yo no he aprendido a
biotejer hablando el lenguaje de las presencias ¿Cómo puedo abolir los sistemas
de segundo orden? No se
puede, aprendemos primero a abrir nuestro corazón en la fe del amor santo. <o:p></o:p></p>
<p class="MsoNormal">Obstrucción en el camino <o:p></o:p></p>
<p class="MsoNormal">Ojala supiera yo lo que quieres <o:p></o:p></p>
<p class="MsoNormal">Obstruyes el camino y no me das sosiego <o:p></o:p></p>
<p class="MsoNormal"> De la soga que me guía tiras en un sentido y
luego en otro <o:p></o:p></p>
<p class="MsoNormal">Eres frio en tu comportamiento amado mío <o:p></o:p></p>
<p class="MsoNormal">¿Oyes lo que te estoy diciendo? <o:p></o:p></p>
<p class="MsoNormal">¿Tocara alguna vez a su fin esta noche de parloteo? <o:p></o:p></p>
<p class="MsoNormal">¿Por qué sigo pasando vergüenza y sintiéndome tímido
contigo? <o:p></o:p></p>
<p class="MsoNormal">Eres millares, Eres uno <o:p></o:p></p>
<p class="MsoNormal">Silencioso, pero el que mejor se expresa. <o:p></o:p></p>
<p class="MsoNormal">Tu nombre es primavera, tu nombre es vino. <o:p></o:p></p>
<p class="MsoNormal">Tu nombre es la náusea producida por el vino <o:p></o:p></p>
<p class="MsoNormal"> Eres mi
vacilación <o:p></o:p></p>
<p class="MsoNormal">Y la luz de mis ojos <o:p></o:p></p>
<p class="MsoNormal">Eres todas las imágenes y aun así te echo de menos <o:p></o:p></p>
<p class="MsoNormal">¿Podré llegar adonde
el ciervo se abalanza sobre el león? <o:p></o:p></p>
<p class="MsoNormal">Allá donde aquel al que
busco me busca a mí <o:p></o:p></p>
<p class="MsoNormal">Este tambor y estas palabras siguen retumbando <o:p></o:p></p>
<p class="MsoNormal">¡Que ambos exploten y rasguen sus cubiertas! <o:p></o:p></p>
<p class="MsoNormal">Y se torne silencio. <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> Hoy con el caso
Castillo hay toda una biodramaturgia divina<o:p></o:p></p>
<p class="MsoNormal">¿Que elegimos ser en esta obra? <o:p></o:p></p>
<p class="MsoNormal">Un judas, un Cristo, un pedro, una María, un pueblo, un
imperio el diablo mismo <o:p></o:p></p>
<p class="MsoNormal">O todos ellos para sentirnos realmente humanos<o:p></o:p></p>
<p class="MsoNormal">Elijamos lo que elijamos se hará la voluntad de Dios siempre <o:p></o:p></p>
<p class="MsoNormal">Porque el que realmente actúa es su Espíritu<o:p></o:p></p>
<p class="MsoNormal">Al mundo se le acaba su tiempo y todas su victorias no son más
que pírricas <o:p></o:p></p>
<p class="MsoNormal"> Tomemos
nuestro tiempo y contemplemos la acción dramática <o:p></o:p></p>
<p class="MsoNormal">¿Qué está en juego?
¿Quiénes juegan? <o:p></o:p></p>
<p class="MsoNormal">Un pueblo sojuzgado más de 500 años<o:p></o:p></p>
<p class="MsoNormal">Que se enfrenta a si mismo porque tiene miedo <o:p></o:p></p>
<p class="MsoNormal">En el centro como chivo expiatorio o cordero Esta Castillo <o:p></o:p></p>
<p class="MsoNormal">Dando un golpe de estado fallido y recibiendo otro golpe de
estado hasta ahora certero. <o:p></o:p></p>
<p class="MsoNormal">¿Pero se puede legitimar un golpe? <o:p></o:p></p>
<p class="MsoNormal">No es acaso hora de que hagamos lo cambios por decisión libre
<o:p></o:p></p>
<p class="MsoNormal">Sin imponernos a otros y sin dejar que los otras se impongan
<o:p></o:p></p>
<p class="MsoNormal">¿Es posible esto en el devenir temporal el cual exige una selección
violenta? <o:p></o:p></p>
<p class="MsoNormal">No, tendremos que participar de lo eterno y actuar en esa
paz <o:p></o:p></p>
<p class="MsoNormal">Y cada acto entonces será justo y los actos injustos nos vendrán
a bien. <o:p></o:p></p>
<p class="MsoNormal">Lo otro es calcular el movimiento cambiando mocos por babas <o:p></o:p></p>
<p class="MsoNormal">Y pensar que porque ganamos los despojos del mundo hemos
logrado la victoria.<o:p></o:p></p>
<p class="MsoNormal">Busquemos más bien el reino de Dios y su justicia y el resto
vendrá por añadiduras <o:p></o:p></p>
<p class="MsoNormal">Que nuestro actuar sea un orar y nuestro orar un actuar.<o:p></o:p></p>
<p class="MsoNormal">Amen. <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><a href="https://www.youtube.com/watch?v=xjA9PMz03pQ">https://www.youtube.com/watch?v=xjA9PMz03pQ</a>
<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"><o:p><br /></o:p></p><p class="MsoNormal"><o:p><br /></o:p></p><p class="MsoNormal"><o:p><br /></o:p></p><p class="MsoNormal"><o:p><br /></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">La gramatología como
ciencia absoluta <o:p></o:p></p><p class="MsoNormal">¿Es posible conocer el absoluto? <o:p></o:p></p><p class="MsoNormal">Comprendemos que todo hecho es eterno y absoluto <o:p></o:p></p><p class="MsoNormal">Que todo acto es el acto creativo de Dios siendo aún los
actos más determinados parte de este gran acto aun si nos son consciente de él.<o:p></o:p></p><p class="MsoNormal">El acto es el hecho todo está hecho por Dios de lo que se trata es de
participar del acto conscientemente. <o:p></o:p></p><p class="MsoNormal">Pero hay un problema nosotros no podemos percibir el hecho
tal como es, nosotros representamos el hecho, nuestra percepción arma una
representación y nuestro entendimiento es una interpretación no de él hecho
sino de los signos que refieren al hecho, ¿Entonces tenemos negada la verdad?
No porque el hecho se intuye desde la huella que este nos deja, desde la herida
en nuestro campo ontológico, tampoco podemos dar cuenta de esta herida más que
por signos cuya estructura siempre es de referencia, ser signo es remitir a
otra cosa pero al remitir damos cuenta de la intuición de su existencia solo
que su estructura queda velada y reconfigurada por nuestro modelos de
representación, los cuales están determinados por una temporalidad así podemos
hablar de una intuición mística irrepresentable, una dialéctica temporal donde
el nudo de contradicciones nunca se resuelve sino que deviene manteniéndose
siempre la contradicción y una metafísica lógica donde los entes parecen
carecer de toda contradicción y ser claros a cualquier explicación ocultando su
contradicción y su presencia irrepresentable es desde la metafísica que se
construirá toda ciencia , toda física, todo sistema , toda caverna, se dice que
lo importante de una ciencia es su posibilidad de predicción pero lo que
realmente importa es que aporte poder al funcionamiento del sistema, son sus
posibilidades de aportar eficiencia lo que le da valor a una ciencia sin
importar que solo se esté conociendo apariencias dentro de modelos cada vez más
complejos, estos modelos pronto solo podrán ser manejados por inteligencias
artificiales por su inmensa cantidad de procesamiento de información, el hombre
ha construido cárceles de conocimiento
de apariencias y pronto ya no tendrá las llaves de las rejas. <o:p></o:p></p><p class="MsoNormal">Por esto urge un apocalipsis donde se devele el ser en su
absoluto pero ¿Puede la ciencia comprender la episteme filosófica, artística,
religiosa hasta el punto de quedar religados en el misterio de lo real? No sin
negarse a ella misma es decir que la ciencia noúmenologica debe ser una ciencia
que renuncie al conocimiento para participar del ser. <o:p></o:p></p><p class="MsoNormal">¿Pero esto así no más, renuncio a todos mis modelos, por una
intuición, por una acto de fe? <o:p></o:p></p><p class="MsoNormal">No se hace necesario una guerra de imaginarios donde las
epistemes luchen, donde el hombre camine en el límite del conocimiento, pocos
comprenden cuando yo hablo de una guerra de imaginarios y es que si bien yo
permanentemente estoy en esta guerra donde vaya realizando una metafísica de la
violencia que pretende destruir toda metafísica para redeconstruir este
lenguaje de presencias, es con mis hijos que voy enseñando a luchar en esta
guerra y vamos de a poco aprendiendo ahora estamos en la técnica expresiva
transfieriendo trazos, falta mucho para que pacemos a lo impresivo llegando a
lo filosófico donde desde una epistemología divergente hagamos explotar toda
epistemología: <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal"><a href="https://www.facebook.com/jojo.kim.96558/videos/232974002862369">https://www.facebook.com/jojo.kim.96558/videos/232974002862369</a>
<o:p></o:p></p><p class="MsoNormal"><a href="https://www.facebook.com/jojo.kim.96558/videos/1449567852446150">https://www.facebook.com/jojo.kim.96558/videos/1449567852446150</a>
<o:p></o:p></p><p class="MsoNormal"><a href="https://www.facebook.com/jojo.kim.96558/videos/652331726364664">https://www.facebook.com/jojo.kim.96558/videos/652331726364664</a> <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Pero vamos de a pocos entrenando en esta guerra que
realmente es un coito espiritual donde se realiza el biotejido la
sintransferencia superando toda
comunicación en una comunión ¿Pero puede haber ciencia en una comunión que
supera todo conocimiento? No, esta gramatología absoluta redeconstructiva de
heridas ha renunciado a la ciencia para vivir la verdad, el árbol del
conocimiento del bien y del mal queda en el velo de todo juicio de toda
proposición, nosotros gozamos en el árbol de la vida pero el apocalipsis no es
pleno mientras nuestro cuerpo sufra el tiempo y entonces se hacen necesarias
las epistemes, los conocimientos y sus sistematización y modelaje, una vez alterado el mundo se
vuelve a determinar, terrible ilusión la de estar en un paraíso místico,
mientras el mundo se desangra, por esto el rigor científico, por esto el volver
a la determinación y su sufrimiento en un mundo sin fe , sin amor.<o:p></o:p></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Este año cumplo 60</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">. Produce </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">vértigo</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> que </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">aquel niño</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> de 6 años que jugaba en silencio con su </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">indio Kakayama</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> en una
habitación de Palencia vaya a </span><i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">jubilarse</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">. Yo no lo creo
aún. </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La vida era un cohete que se aceleraba cada vez más </span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">hasta </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">perderse en el
vacío</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">... y </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">no lo sabíamos</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">.</span><span face=""Arial",sans-serif" style="color: #333333; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #333333; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Yo no quería ser<i> profesor</i> sino <i>compositor</i> o <i>rockero</i></span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">. Lo de </span><i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">maestro</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> me pudo venir
de mis </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">abuelos</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> maternos. Pero desde que yo saltaba en París viendo en la tele
a </span><span style="color: #2b00fe; font-family: "Georgia",serif; font-size: 18pt; mso-bidi-font-family: Arial; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Antoine</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, o los botes cilíndricos de
detergente que aporreaba en el balcón de la Escuela de El Garbanzal durante las
fiestas como si fuera una batería, hasta los golpes de tiza en la pizarra de
este último curso completo, </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">una vida de<i> "músico" </i>me
ha acompañado</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">.</span><span face=""Arial",sans-serif" style="color: #333333; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Este
diario</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> es como un </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">disco doble</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, de esos de muchas
canciones, que, no obstante, es un </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">"álbum conceptual"</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, presenta una
unidad. </span><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Siempre
supe que la <i>unidad</i> de la vida humana viene dada por la <i>música </i>y
el <i>amor</i></span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, que son </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">una sola cosa</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">. Ambas </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">son<i> tiempo</i> y <i>eternidad</i></span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">. Tiempo porque
acontecen y pasan, y eternidad porque iluminan y quedan. Y </span><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">la <i>música</i> y
el <i>amor</i> cuentan una <i>historia</i>, la <i>nuestra</i></span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">. </span><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿Qué otra cosa es <i>enseñar</i>?</span><span face=""Arial",sans-serif" style="color: #333333; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #333333; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Desde 1989 han
pasado casi 34 años</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, aunque yo únicamente </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">he trabajado 31</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, por culpa de
varios cursos en el paro. </span><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿Qué <i>balance</i> puedo hacer?</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">No muy positivo</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">. El </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">mundo</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> se ha
hecho </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">un lugar más inhóspito, feo y sucio</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, a la misma velocidad que la </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">tecnología de la
información</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> (o </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">entretenimiento</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">) se ha desarrollado. Cuando empecé los </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">alumnos</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> iban a
la </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Biblioteca</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> del </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Instituto de Bachillerato</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> -un extraño lugar ya extinguido
donde había </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">libros</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> de papel- a consultar la Enciclopedia Espasa Calpe de más de 110
volúmenes, para hacer los </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">trabajos</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">. Este último curso
ya descubrí varios trabajos <i>"hechos"</i> (?) con</span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> Inteligencia
Artificial</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> (ChatGPT) en el </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Instituto de Secundaria</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> -no de
Bachillerato- donde me jubilaré si Dios quiere, y donde </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">no hay ni
Biblioteca, ni libros, ni Salón de Actos</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">. Ese<i> </i></span><i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">"tránsito"</span></i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> de la <i>mente
humana</i> a la <i>artificial</i></span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, esa </span><i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">desaparición de los
libros</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, esa</span><i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> indiferencia
ante la cultura</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, es lo que ha cambiado.</span><span face=""Arial",sans-serif" style="color: #333333; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #333333; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> Algo parecido ocurre con el </span><i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">"copiar"</span></i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> en los exámenes</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, lo que en España
llamamos </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">"hacerse chuletas"</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">. Cuando yo empecé, si sorprendías a
un estudiante copiando se ponía </span><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">"rojo" de vergüenza</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">. Hoy es el
profesor el que se pone "rojo" mientras el alumno le increpa.
Un </span><i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">"sentido
ético"</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> que también se ha modificado. </span><span face=""Arial",sans-serif" style="color: #333333; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #333333; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">No sabría hacer un <i>balance objetivo</i> porque soy un <i>sujeto</i></span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, es decir,
una </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">conciencia </span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">que </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">juzga</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> desde su </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">individualidad</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">. Para mí </span><i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">dar clase </span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">ha sido una </span><i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">"vocación"</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> porque, en
cierta forma, era ese </span><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">acto de <i>amor</i> y de <i>música</i></span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> que
comentaba. Esto no significa que muchos </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">alumnos</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> lo perciban,
dados sus </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">intereses divergentes</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> con los del profesor. El </span><i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">amor </span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">por el </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">conocimiento</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, por la </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">cultura</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, y por los </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">estudiantes</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">. Y la </span><i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">música</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> del </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Logos</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, porque la </span><i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">razón</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> también
es </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">armonía, medida y belleza</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">. ¡Qué fácil era sentirse </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">director de
orquesta</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> en el aula! ¡Qué semejanza con la</span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> improvisación </span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">en el </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">jazz</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> los </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">debates</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> de clase!
¡Cuántos </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">solos instrumentales</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> míos y de algún estudiante que apenas fueron
escuchados y recordados!</span><span face=""Arial",sans-serif" style="color: #333333; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #333333; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El <i>"espectáculo"</i> concluye, como todo en la
vida</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, pero si en el </span><i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">conocimiento</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> hay </span><i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">amor</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, </span><i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">ritmo</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> y </span><i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">melodía</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, todo </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">seguirá viviendo
eternamente</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> en algún</span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> punto</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> del </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">universo</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> o </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">circunvolución cerebral</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">...</span><span face=""Arial",sans-serif" style="color: #333333; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #333333; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p><p align="center" class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; text-align: center;"><b><span face=""Arial",sans-serif" style="color: red; font-size: 24pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Posdata:</span></b><span face=""Arial",sans-serif" style="color: #333333; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p><p align="center" class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; text-align: center;"><span face=""Arial",sans-serif" style="color: #333333; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> </span></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> Recién terminado este capítulo llega a mis manos esta noticia: en</span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> Tik Tok </span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">(red social usada
por jóvenes) se ha producido una </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">obsesión</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> por la obra y
vida de </span><span style="color: #2b00fe; font-family: "Georgia",serif; font-size: 18pt; mso-bidi-font-family: Arial; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Franz Kafka</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> (1883-1924),
aquel clásico de la literatura alemana, judío de Praga, que vivió pobremente,
acomplejado, y plasmando un </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">sentido trágico de la vida</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> en sus
narraciones. Es verdad que la lectura de Kafka fue siempre propio de la
adolescencia por esa identificación con los personajes perdidos, incomprendidos,
aislados, alienados, pero, quizás, la diferencia es que </span><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">ahora no se va a
leer su obra</span><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, sino sus </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">"memes"</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, sus </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">frases sueltas</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, y las </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">anécdotas</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> de su </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">vida oscura </span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">y </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">freaky</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">. Esas </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">bibliotecas
desaparecidas</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> de los hogares e institutos no se reemplazan con el </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">culto efímero</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> a un autor,
cuya </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">lectura</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> implica un </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">esfuerzo</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, una </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">preparación</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, un </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">hábito</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, una</span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> sensibilidad
cultural</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">, que dudo que haya sobrevivido en la </span><i><span face=""Arial",sans-serif" style="color: red; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Generación Z</span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> (1997-2012),
que ha crecido con </span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">internet </span></i><span face=""Arial",sans-serif" style="color: #333333; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">y las</span><i><span face=""Arial",sans-serif" style="color: #2b00fe; font-size: 18pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> redes
sociales</span></i><span face=""Arial",sans-serif" style="color: #333333; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p><p class="MsoNormal"><a href="https://www.bachilleratocinefilo.com/2023/06/diario-de-un-profesor-de-filosofia-xxx.html">https://www.bachilleratocinefilo.com/2023/06/diario-de-un-profesor-de-filosofia-xxx.html</a>
<o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Como se podría leer a Kafka desde una hermenéutica de la
revelación donde se logre en algo la transferencia del campo ontológico del
universo de Kafka,la lectura sería una encarnación. <o:p></o:p></p><p class="MsoNormal">Derrida defiende su gramatología como una ciencia y se pasa
comparando la escritura ideográfica china, con la escritura alfabética
occidental y va encontrando una primera escritura en una metafísica de
ausencias donde lo que queda es una huella borrada por el tiempo, ¿Nuestro
hablar es el recuperar esa huella o más
bien el esconderla? Porque por más poderoso que sea el tiempo parece no poder
borrar del todo el hecho eterno y entonces la cultura tiene que hacer su truco
de ocultamiento del ser y es que si el ser se develara todo sistema seria
superado aun la familia, la propia relación, ¿Pero se puede en el momento más
oscuro de la humanidad donde el algoritmo nos siega con su luz develar el ser? <o:p></o:p></p><p class="MsoNormal">Voy con mis hijos a ver una obra de teatro <a href="https://www.facebook.com/photo/?fbid=813356026887953&set=a.613752230181668&locale=es_LA">https://www.facebook.com/photo/?fbid=813356026887953&set=a.613752230181668&locale=es_LA</a>
<o:p></o:p></p><p class="MsoNormal">Esta trata de una revuelta de estudiantes secundarios del colegio la independencia de Arequipa y
todos quedamos conmovidos esta n es una obra de teatro para la sociedad del
espectáculo sino para la comunidad la cual recibe una representación de su
propia historia, con un guion inteligente, una dirección pulcra y una actuación
que funge de profesional en una ciudad donde la actividad cultural es muy
difícil mucho más ahora que el convivio se hace casi imposible a una generación
cibernética, la obra termina con un llamado a la revuelta ¿Por qué no ahora?
Cuando la dictadura de Dina está
masacrando a nuestros hermanos
¿Por qué no ahora? Como antes que se levantó toda la ciudad en defensa de sus estudiantes,
de sus hijos, la respuesta no llega del público, estamos en un teatro
convencional debemos de respetar la
unidad de la obra y cumplir con nuestro papel de espectadores, pero y si no y
si la obra continuara saliendo en ese mismo instante a manifestarnos si se recreara la rebelión del 50 ahora y el
teatro desbordara el escenario produciéndose una perfomarnce que haga estallar toda una rebelión, no se
pude superar el algoritmo volviendo a las convenciones a un sujeto a un objeto
cuando el algoritmo todo lo transforma en información que fluye en redes habrá
pues que convertir nuestros actos en Espíritu que fluya en los biotejidos
aunque sea un momento, la música del ser renovando nuestros fuegos. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Un derviche le pregunta a otro ¿Cómo fue tu visión en la
presencia de Dios? <o:p></o:p></p><p class="MsoNormal">Yo no he visto nada pero por el placer de conversar te voy a
contar una historia <o:p></o:p></p><p class="MsoNormal">La presencia de Dios está ahí delante de mí un fuego a la izquierda y un hermoso
riachuelo a la derecha <o:p></o:p></p><p class="MsoNormal">Un grupo camina hacia el fuego se introduce en el fuego y el otro camina hacia la corriente de agua
fresca <o:p></o:p></p><p class="MsoNormal">Nadie sabe quienes están bendecidos y quienes no <o:p></o:p></p><p class="MsoNormal">Quien quiera que se introduzca en el fuego aparece
instantáneamente en el rio <o:p></o:p></p><p class="MsoNormal">Una cabeza se hunde bajo la superficie del agua y esa misma
cabeza <o:p></o:p></p><p class="MsoNormal">Se asoma por el fuego y sale por la hoguera <o:p></o:p></p><p class="MsoNormal">La mayoría de gente se protege del fuego <o:p></o:p></p><p class="MsoNormal">Con lo cual acaba en el <o:p></o:p></p><p class="MsoNormal">Aquellos que adoran el agua del placer y hacen de ella su
objeto de devoción <o:p></o:p></p><p class="MsoNormal">Acaban engañados con esta revocación <o:p></o:p></p><p class="MsoNormal">El engaño va más allá <o:p></o:p></p><p class="MsoNormal">La voz del fuego dice la verdad <o:p></o:p></p><p class="MsoNormal">No soy fuego soy un manantial ven a mí no tenga miedo a las
chispas <o:p></o:p></p><p class="MsoNormal">Si eres amigo de Dios el fuego es tu agua <o:p></o:p></p><p class="MsoNormal">Deberías desear tener cien mil pares de alas de polillas <o:p></o:p></p><p class="MsoNormal">Para poder liberarte de ellas quemándolas a par por noche <o:p></o:p></p><p class="MsoNormal">La polilla ve la luz y se lanza al fuego <o:p></o:p></p><p class="MsoNormal">Tú deberías ver el fuego y dirigirte a la luz <o:p></o:p></p><p class="MsoNormal">El fuego es el aspecto de Dios que consume al mundo <o:p></o:p></p><p class="MsoNormal">El agua el que protege al mundo <o:p></o:p></p><p class="MsoNormal">En cierto modo su apariencia tiene una mutua semejanza <o:p></o:p></p><p class="MsoNormal">¿Qué tienes ahora? Lo
que parece agua, quema. <o:p></o:p></p><p class="MsoNormal">Lo que tiene aspecto de fuego resulta delicioso para estar
en su interior <o:p></o:p></p><p class="MsoNormal">Haz visto como el mago hizo que un tazón pareciera un
platito de gusanos vivos<o:p></o:p></p><p class="MsoNormal">Ante su público mediante un soplo cubrió el suelo <o:p></o:p></p><p class="MsoNormal">De escorpiones que no existían <o:p></o:p></p><p class="MsoNormal">¡Cuánto más asombrosos son los trucos de Dios! <o:p></o:p></p><p class="MsoNormal">Generación tras generación yacen derrotados creen ellos <o:p></o:p></p><p class="MsoNormal">Pero son como la mujer que debajo del hombre lo abraza <o:p></o:p></p><p class="MsoNormal">Pensar durante una parte infinitesimal de segundo<o:p></o:p></p><p class="MsoNormal"> En como Dios revoca
el placer y el dolor<o:p></o:p></p><p class="MsoNormal">Es mejor que estar presente en cualquier ritual <o:p></o:p></p><p class="MsoNormal">Esa esquirla de inteligencia es pura substancia <o:p></o:p></p><p class="MsoNormal">El fuego y el agua en sí mismos son accidentales<o:p></o:p></p><p class="MsoNormal"> Están hechos con
espejos. <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Música <o:p></o:p></p><p class="MsoNormal"><o:p> </o:p></p><p class="MsoNormal">Llevo sesenta años siendo olvidadizo <o:p></o:p></p><p class="MsoNormal">A cada minuto pero ni durante un segundo <o:p></o:p></p><p class="MsoNormal">Se ha interrumpido o ha disminuido este flujo hacia mí <o:p></o:p></p><p class="MsoNormal">No me merezco nada, hoy reconozco <o:p></o:p></p><p class="MsoNormal">Ser el invitado del que hablan los místicos <o:p></o:p></p><p class="MsoNormal">Entono esta música viva para mi anfitrión <o:p></o:p></p><p class="MsoNormal"><o:p>
</o:p></p><p class="MsoNormal">Hoy todo es para el anfitrión. <o:p></o:p></p><p class="MsoNormal"><o:p><br /></o:p></p><p class="MsoNormal"><o:p><br /></o:p></p>
<p class="MsoNormal"><o:p> </o:p> Joel Agón</p><p class="MsoNormal"><o:p></o:p></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: white; color: #050505; font-size: 11.5pt; line-height: 107%;">Aristóteles en la
‘’metafísica’’ niega a Parménides que decía que no existe el movimiento,
también niega a Heráclito que postulaba que todo está en movimiento, ni lo uno
ni lo otro dice: ‘’pero tampoco es verdad que todo este unas veces en reposo, y
otras en movimiento, y que nada sea eterno’’ pues hay algo que mueve las cosas
movidas nos dice, es el primer ‘’motor inmóvil’’, actualmente hay una corriente
filosófica llamada el ‘’eternalismo’’, pues, el filósofo griego era
potencialmente ‘’eternalista’’, si esto es cierto, el problema de la ‘’metafísica’’
desde su época está resuelto: el ente es ser y en viceversa. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: white; color: #050505; font-size: 11.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/rosalia.jimenezsanchez?comment_id=Y29tbWVudDozNjQ5MzYzOTcyMDE1OTI0XzY0MTYzMTc5MTIxODk1OA%3D%3D&__cft__%5b0%5d=AZVsui7aqEMeyEUkTNwCWI1FpjDM1N0Nn2VDhaQ2WjewdCP_AvDa__2Uzb7mqAQVIiSQaTy09z4618MNBurrDYGl8GlZseP3yX-Korxf_h0cYXRjW2QcJ5ncQJlVtwOBkUgYbejr60xYzRZysRxcu7E40cz3Pl4McpqJuGagTNM1dQ&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Rozovyy J-s</span></b></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";">Será
posible?.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"> </span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span class="xt0psk2"><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/profile.php?id=100008270705835&comment_id=Y29tbWVudDozNjQ5MzYzOTcyMDE1OTI0XzIzNDg3OTc2MjY1MTU2Mg%3D%3D&__cft__%5b0%5d=AZVsui7aqEMeyEUkTNwCWI1FpjDM1N0Nn2VDhaQ2WjewdCP_AvDa__2Uzb7mqAQVIiSQaTy09z4618MNBurrDYGl8GlZseP3yX-Korxf_h0cYXRjW2QcJ5ncQJlVtwOBkUgYbejr60xYzRZysRxcu7E40cz3Pl4McpqJuGagTNM1dQ&__tn__=R%5d-R"><span class="x193iq5w"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Joel Agon</span></b></span></a></span></span><span style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-bidi-font-family: "Segoe UI";"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI";"><a href="https://www.facebook.com/rosalia.jimenezsanchez?__cft__%5b0%5d=AZVsui7aqEMeyEUkTNwCWI1FpjDM1N0Nn2VDhaQ2WjewdCP_AvDa__2Uzb7mqAQVIiSQaTy09z4618MNBurrDYGl8GlZseP3yX-Korxf_h0cYXRjW2QcJ5ncQJlVtwOBkUgYbejr60xYzRZysRxcu7E40cz3Pl4McpqJuGagTNM1dQ&__tn__=R%5d-R"><span class="xt0psk2"><b><span style="border: 1pt none windowtext; color: blue; padding: 0cm; text-decoration-line: none;">Rozovyy J-s</span></b></span></a> es una hipótesis que planteo solo,
porque yo me pregunto sobre el misterio del cristianismo, primero: ¿Porque
Cristo se hizo carne, porque no se quedó solo en verbo? Pues me respondo, pues
porque el "ser" se hizo carne, y por lo tanto, ente y el ente y
"ser" es su forma sustancial(por su doble naturaleza divina y humana)
y Aristóteles niega a Parménides y Heráclito, y aquí nace la lucha entre el
materialismo(de heráclito) y el "idealismo" de Parménides, pero en
realidad no existe contradicción entre las dos posturas, tampoco existen
contradicción entre Hegel y santo tomás de Aquino(las dos sustancias se
complementan), pues llegó a una hipótesis tal vez muy torpemente que en
realidad "ser es ente y viceversa" quien soluciona eso: Cristo.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span face=""Segoe UI",sans-serif" style="background: rgb(240, 242, 245); color: #050505; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><a href="https://www.facebook.com/christian.francorodriguez?comment_id=Y29tbWVudDozNjQ5MzYzOTcyMDE1OTI0XzgxMjQ2MDg5Njg5NjM3MA%3D%3D&__cft__%5b0%5d=AZVsui7aqEMeyEUkTNwCWI1FpjDM1N0Nn2VDhaQ2WjewdCP_AvDa__2Uzb7mqAQVIiSQaTy09z4618MNBurrDYGl8GlZseP3yX-Korxf_h0cYXRjW2QcJ5ncQJlVtwOBkUgYbejr60xYzRZysRxcu7E40cz3Pl4McpqJuGagTNM1dQ&__tn__=R%5d-R"><b><span style="border: 1pt none windowtext; color: blue; font-family: "inherit", serif; padding: 0cm; text-decoration-line: none;">Christian Franco Rodriguez</span></b></a></span><span style="font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: rgb(240, 242, 245); line-height: normal; margin-bottom: 0cm;"><span lang="ES" style="color: #050505; font-family: "inherit",serif; font-size: 12pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La
verdad metafísica está en la adecuación
de mi juicio a la realidad es decir a los entes pero lo que no entiende la
metafísica es que esa realidad ha sido determinada por mis propios juicios así
que de lo que se trata es de repetir los juicios ya dados por la metafísica
aristotélica, solo la ciencia empírica cuestionara estos juicios a partir de la
experimentación. la verdad dialéctica está en el cambio si alguien predice o promete un
cambio y lo cumple ahí se debela la verdad aquel que tiene el poder de la
inversión y conversión es divino en el habita el logos y por lo mismo hay que
creerle en él se devela la verdad, los hebreos esto lo tenían muy claro, la
verdad está en la promesa cumplida, para
la mística la verdad se devela en la comunión en el amor y como tal es
irrepresentable, esta comunión es eterna y como tal es lo único que realmente hay,
no se establece a partir de ningún juicio sino de una intuición interior. En
oriente la verdad está en el nirvana
superando toda representación, en el flujo del Chi sin caer en ninguna
determinación y en el develarnos como el espejo de lo divino, adorándolo
encarnándolo. Comprendiendo esto el ser no puede ser el ente y al mismo tiempo
lo es, toda entidad oculta al ser como tal el ser solo es develado en el vacío,
entendido este como la ausencia de toda representación, más toda entidad nos
dice que hay ser pero ninguna se identifica con el ser, cuando pensamos en la
entidad mayor de todas surge el motor inmóvil aquella entidad que se contempla
a sí misma, si nos quedamos en la metafísica tenemos una entidad simple que
moviliza a todas si vamos a la dialéctica esta entidad ha tenido que traspasar
todo el devenir para lograr su contemplación en el espíritu absoluto y si vamos
a la mística esa entidad no es una entidad sino el ser estando en todo y en
nada al mismo tiempo, religada y religándonos en el amor. En la ciencia esta
entidad se pierde y con ella toda verdad. Pero lo peligroso de la metafísica es
determinar esta entidad cuando lo que toca al igual que Job es verla en la
humildad. El ser es el ente y el ente es
el ser se objetiva en un Aristócrata que ha alcanzado la ataraxia logrando la
contemplación de su propia razón en una eudaimonia, el espíritu absoluto se
objetiva en un estado burgués que vela por el derecho al libre pensamiento
donde se va superando las contradicciones pero jamás la contradicción aquí
podemos decir que el ser y el no ser devienen, decir que el ser y el no ser son
lo mismo en una comunión de amor nos lleva a una comunidad, no al individuo
aristócrata impasible, no al estado burgués de libre pensamiento siempre en
tensión, sino a una comunidad en sintransferencia eterna que vive la realidad y
sus conflictos como un teatro loco, conmoviéndose por tremenda enfermedad de
espíritu pero superándola en una redención donde se vuelve al ser
permanentemente perdonando.<o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p>La escritura como la efracturación ontológica que da inicio
a toda violencia.</p><p class="MsoNormal"><o:p></o:p></p>
<p class="MsoNormal">Bitácora de Lévi Strauss
sobre los Nabikwara (pequeña banda de indígenas nómades que están entre
los más primitivos que puedan encontrarse en el mundo) reseñada por Derrida <o:p></o:p></p>
<p class="MsoNormal">"Por fáciles que fuesen los nambikwara —indiferentes a
la presencia del etnógrafo, a su libreta de notas y a su aparato fotográfico—
el trabajo era complicado por razones lingüísticas. Primeramente, el empleo de
los nombres propios está prohibido entre ellos; para identificar a las
personas, había que seguir el uso de las gentes de la línea, es decir convenir
con los indígenas nombres prestados por medio de los cuales se los designaría.
Ya sea nombres portugueses como Julio, José María, Luiza; o bien sobrenombres:
Lebre (liebre), Assucar (azúcar). Inclusive he conocido a uno a quien Rondon, o
alguno de sus compañeros, había bautizado Cavaignac a causa de su perilla, rara
entre los indios, que son generalmente lampiños. Un día que yo jugaba con un
grupo de niños, una de las chiquilinas fue golpeada por una camarada, vino a
refugiarse junto a mí y se puso, con gran misterio, a murmurarme algo al oído,
que no comprendí, y que estuve obligado a repetir varias veces, de modo que la
adversaria descubrió la ártimaña y, manifiestamente furiosa, se acercó a su vez
para librar lo que pareció un secreto solemne; después de algunas vacilaciones
y preguntas, la interpretación del incidente no dejó lugar a dudas. La primera
chiquilina había venido, por venganza, a darme el nombre de su enemiga, y
cuando ésta se percató de ello, comunicó el nombre de la otra, a guisa de
represalia. A partir de ese momento fue muy fácil, aunque poco escrupuloso,
excitar a los niños unos contra otros y obtener todos sus nombres. Tras lo
cual, creada de ese modo una pequeña complicidad, me dieron sin demasiada dificultad
los nombres de los adultos. Cuando éstos comprendieron nuestros conciliábulos,
los niños fueron reprendidos, y la fuente de mis informaciones se agotó."<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"> "...Si
Occidente ha producido etnógrafos, es porque un remordimiento muy poderoso
debía atormentarlo" ("Un vasito de ron", Tristes trópicos, p.
38). <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">"En cuanto a mí, que los he conocido en una época en
que las enfermedades introducidas por el hombre blanco ya los habían diezmado,
quisiera olvidar esa descripción acongojante y conservar en la memoria nada más
que este cuadro recuperado de mis anotadores donde una noche he garabateado al
resplandor de mi linterna: En la sábana oscura brillan los fuegos del
campamento. En torno la hoguera, única protección contra el frío que desciende,
detrás de la frágil mampara de palmas y ramajes apresuradamente plantada en el
suelo del lado de donde se teme el viento o la lluvia; junto a las banastas
colmadas con los pobres objetos que constituyen toda una riqueza terrestre;
acostados sobre la tierra que se extiende en los alrededores, frecuentada por
otras bandas igualmente hostiles y espantadizas, los esposos, estrechamente
enlazados, se perciben uno para el otro como el sostén, el consuelo, el único
auxilio contra las dificultades cotidianas y la melancolía soñadora que, de
tiempo en tiempo, invade el alma nambikwara. El visitante que por vez primera
acampa en el monte con los indios, se siente arrebatado de angustia y piedad
ante el espectáculo de esa humanidad tan totalmente desvalida; aplastada,
parece, contra el suelo de una tierra hostil por algún implacable cataclismo;
desnuda, tiritando junto a fuegos vacilantes. Circula tanteando entre los
matorrales, evitando tropezar con una mano, un brazo, un torso, cuyos cálidos
reflejos se adivinan al resplandor de los fuegos. Pero esa miseria está animada
por cuchicheos y risas. Las parejas se estrechan como en la nostalgia de una
unidad perdida: las caricias no se interrumpen al paso del extranjero. En todos
se adivina una inmensa gentileza, una profunda despreocupación, una ingenua y
encantadora satisfacción animal y, reuniendo esos sentimientos diversos, algo
así como la expresión más conmovedora y más verídica de la ternura
humana." <o:p></o:p></p>
<p class="MsoNormal">"...su acogida desagradable, la manifiesta nerviosidad
del jefe, sugerían que se lo había apurado un poco. No estábamos tranquilos,
los indios tampoco; la noche se anunciaba fría; como no había árboles, nos
vimos obligados a acostarnos en el suelo a la manera nambikwara. Nadie durmió:
pasamos la noche vigilándonos cortésmente. Hubiera sido poco cuerdo prolongar
la aventura. Insistí ante el jefe para que se procediera a los canjes sin
demora. Entonces tiene lugar un incidente extraordinario que me obliga a
remontarme un poco hacia atrás. Se duda que los nambikwara sepan escribir;
tampoco dibujan, a excepción de algunos punteados o zigzags sobre sus
calabazas. Como entre los caduveos, distribuí no obstante hojas de papel y
lápices con los que nada hicieron al comienzo; después, un día, vi a todos
ocupados trazando sobre el papel líneas horizontales onduladas. ¿Qué querían
hacer? Debí rendirme a la evidencia: escribían, o más exactamente, buscaban
hacer de su lápiz el mismo uso que yo, el único que entonces pudiesen concebir,
puesto que yo no había aún intentado distraerlos con mis dibujos. Para la
mayoría, el esfuerzo se detenía allí; pero el jefe de la banda veía más lejos.
Sólo él había comprendido la función de la escritura." <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Pero ¿Cuál es esa función? <o:p></o:p></p>
<p class="MsoNormal">Efracturar lo real<o:p></o:p></p>
<p class="MsoNormal">Si así es estamos hablando de una escritura cero, que se
produce cuando Dios saca la pata y nosotros nacemos o más bien morimos a la
conciencia perdiendo el espíritu. <o:p></o:p></p>
<p class="MsoNormal">Ahora nosotros miramos nuestras representaciones y pensamos
que se derivan de la realidad material, miramos la materia y nos damos cuenta
que es energía, miramos la energía y vemos que en realidad es información y
como tal implica una conciencia si lográramos religar nuestra conciencia a esta
conciencia volveríamos al espíritu y todo en nosotros estaría integro habríamos
vencido a la muerte que es separación y entonces dejaríamos de escribir. <o:p></o:p></p>
<p class="MsoNormal">Y es que a penas perdimos el espíritu se produjo la herida
como primera escritura en nosotros, escritura innombrable pero que alguien se
atrevió a nombrar, lo fonético es
nuestra segunda escritura la cual nos encarcela en un mundo de diferencias
determinadas, en la primera bitácora queda claro el nombre no puede ser
nombrado una vez dada esta operación estamos determinados el vocativo absoluto
desaparece yo y lo uno quedamos desintegrados. <o:p></o:p></p>
<p class="MsoNormal">La conciencia es escritura en el alma, primero una herida en
ella, segundo un nombre, tercero una grafía plasmada en un papel que se
codificara alfabéticamente, determinando, capitalizando, jerarquizando ,
diferenciando socialmente dando pie a la clase de los que escriben, cuentan, relatan
y mandan y la clase esclava que es contada, relatada y oprimida, el representación
efractura la conciencia, así como la conciencia que no es más que herida es decir
escritura en el alma que efractura lo real, todo se corrompe y se
quiebra. <o:p></o:p></p>
<p class="MsoNormal">iekariukedjutu, es decir: 'hacer rayas'. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">"Ahora bien, apenas hubo congregado a toda su gente
sacó de una banasta un papel cubierto de líneas retorcidas que fingió leer y en
el que buscaba, con una afectada vacilación, la lista de los. objetos que yo
debía dar a cambio de los regalos ofrecidos: a éste un arco y flechas, |un
sable de combate! a otro, i perlas para sus collares!... Esta comedia se
prolongó durante dos horas. ¿Qué esperaba? Quizá, engañarse a sí mismo; pero
más bien sorprender a sus compañeros, persuadirlos que las mercaderías pasaban
por su intermediación, que él había obtenido la alianza del blanco y que
participaba de sus secretos. Teníamos prisa por partir, evidentemente el
momento más temible era aquel en que todas las maravillas que yo había traído
estuvieran reunidas en otras manos. Por eso no intenté profundizar el incidente
y nos pusimos en camino, siempre guiados por los indios/ <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Derrida critica a Levi Strauss en su ideología Russoniana de
buen salvaje, la escritura estaba ahí antes de que llegara el etnólogo, si el
jefe de la tribu la pudo tomar es porque
ya había esa capacidad de diferenciación
sociocultural los nabikwara escribían en sus calabazas y entre ellos ya imperaba
la violencia, aunque se resistan luego a ser determinados por la nueva
escritura de su jefe, ellos ya estaban determinados y cambiaban de jefe a penas
este no podía defender a la tribu de
otras tribus, separándose en grupos y asesinando al jefe incapaz varias veces se le pidió a Levi Stauss que le
diera veneno al Jefe de la tribu porque según los nómades este jefe no servía
para nada, para Derrida es muy claro no hay un buen salvaje el hombre nace
escribiendo, su origen esta´ en la violencia, la conciencia determina,
capitaliza , ordena según conveniencia todo mido de bondad original quiere
ocultar la violencia perpetua de la conciencia que solo puede ser conciencia
escribiendo es decir violentando efracturando lo real. <o:p></o:p></p>
<p class="MsoNormal">Nosotros en cambio intuimos el espíritu en su bondad plena en
el silencio donde la pata de Dios camina, sabemos de la violencia implícita en
la conciencia, sabiendo que la conciencia es violencia misma, en el solo mirar
a este grupo ya el etnólogo los esta´ violando, el persuadirlo a decir sus nombres a
hacerlos trasgredir su propia moral es parte de esta mirada que los escribe y
es que si la herida se da en el silencio cuando la angustia nos devela al
ausencia de Dios como primera escritura, lo que sigue es nombrarnos para
construir una casa en donde resguardarnos de nuestra herida para luego hacer
todo imperio codificando lo que solo es posible
con grafías grabadas en alguna superficie, este imperio nos dará una moral desde la escritura una ley, que
permanentemente trasgrediremos con la cual nuestros reyes nos podrán dominar
así hay violencia sobre violencia, una intenta redimirnos de la otra pero nos
pone un yugo más grande, más si anduviéramos el camino completo ¿La escritura
no se diluiría? Una conciencia desnuda frente a otra se marcarían mutuamente hasta
dejar de trazar llagas sabiendo que estas son formas para la pata de Dios. <o:p></o:p></p>
<p class="MsoNormal">Y entonces hay un “origen” que nunca ha dejado de ser ya que
es eterno, los que dejamos de ser fuimos nosotros, e l origen e nuestra
conciencia esta´ en la herida y esta es una escritura que luego se nombra y
luego se graba como ley como moral a ser trasgredida justificando así toda
guerra, toda muerte, toda violencia donde una conciencia busca imperar es decir
escribir en las otras pero toda escritura puede ser borrada solo la marca del
pecado original queda intacta para que en ella Dios meta la pata y entonces el espíritu.
<o:p></o:p></p>
<p class="MsoNormal">¿Podre con la pata de Dios nombrar, grabar, codificar es
decir construir un mundo justo? Ya quisiera nuestra conciencia que Jesús
hubiese determinado leyes, reglas, protocolos pero no es así, nada parecido a
la civilización hay en sus palabras algo de eso hay en las palabras de Pablo
pero luego él dice solo queda el amor es
cual es capaz de sufrir cualquier determinación pero no de hacerla sufrir a los otros, aquellos que
quieren sufrir el mundo son los hombres de poca fe, los cuales necesitan asirse
a sistemas a reconocimientos a una iglesia que dice obedecer a Dios cuando es
claro que a lo que obedece es a sus temores y si bien el principio de la sabiduría
es el temor a Dios el perfecto amor hecha afuera todo temor y con el toda
escritura y con ella todo conocimiento toda ciencia. <o:p></o:p></p>
<p class="MsoNormal">¿Cómo lograr ese perfecto amor? <o:p></o:p></p>
<p class="MsoNormal">Nuestro camino es terrible porque pasamos por todas las
escrituras hasta que en algún momento el hombre deje de marcar el corazón de
Dios en la herida de otro hombre, más el hombre no se cansa de hacerlo, la IA
puede dar cuenta de un cansancio pero no es así, porque esta eleva nuestra
potencialidad de violentar y de ser violentados sin la carga de ninguna culpa
pues ya no somos nosotros los que estamos escribiendo. <o:p></o:p></p>
<p class="MsoNormal">Cuando bien que la sociedad de la información no es más que
el espectáculo de deformar a la mente
humana, deshumanizándola, es decir el vouyerismo de la violencia entreteniéndose consigo misma.
<o:p></o:p></p>
<p class="MsoNormal">¿Podremos parar de divertirnos o seguiremos gozando nuestro
perfecto infierno? El hecho es que en lo eterno solo resuena la palabra de Dios.
<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Tú que amas a los amantes <o:p></o:p></p>
<p class="MsoNormal"> Este es tu hogar se
bienvenido <o:p></o:p></p>
<p class="MsoNormal">En el proceso de crear la forma, el amor <o:p></o:p></p>
<p class="MsoNormal">Creó esta forma que funde la forma <o:p></o:p></p>
<p class="MsoNormal">Con el amor como puerta <o:p></o:p></p>
<p class="MsoNormal">Y el alma como vestíbulo <o:p></o:p></p>
<p class="MsoNormal">Observa el movimiento de las motas de polvo <o:p></o:p></p>
<p class="MsoNormal">En la luz cerca de la ventana <o:p></o:p></p>
<p class="MsoNormal">Su danza es la nuestra<o:p></o:p></p>
<p class="MsoNormal">Raro es que escuchemos la música interior <o:p></o:p></p>
<p class="MsoNormal">No obstante todos danzamos a su son <o:p></o:p></p>
<p class="MsoNormal">Dirigidos por aquel que nos enseña <o:p></o:p></p>
<p class="MsoNormal">La pura dicha del sol <o:p></o:p></p>
<p class="MsoNormal">Nuestro maestro de Música. <o:p></o:p></p>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p>Pedro Castillo el maestro analfabeto</p><p class="MsoNormal"><o:p></o:p></p>
<p class="MsoNormal">¿Qué puede domesticar al peruano? <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">"En nuestro estado actual de
pigmeos, el amor es algo desconocido para la mayoría de la gente. No se le
comprende, se le esquiva y muy raras veces arraiga; y cuando lo hace, pronto se
marchita y muere. Su fibra delicada no puede soportar la tensión y los
esfuerzos del vivir cotidiano. Su alma es demasiado compleja para ajustarse a
la viscosa textura de nuestra trama social. Llora, se lamenta y sufre con los
que necesitan y, sin embargo, carecen de capacidad para elevarse a su altura.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Algún día, los hombres y las mujeres
se elevarán y alcanzarán la cumbre de las montañas, se encontrarán grandes,
fuertes y libres, dispuestos a recibir, a compartir y a calentarse en los
dorados rayos del amor. Qué fantasía, que imaginación, que genio poético podrá
prever aun aproximadamente la tremenda potencia creadora que tendrá ese
torrente de fuerzas en la existencia de las mujeres y los hombres.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La exigencia de derechos iguales en
todos los aspectos de la vida profesional es muy justa, pero, después de todo,
el derecho más importante es el de amar y ser amada. La emancipación completa y
auténtica de la mujer deberá acabar con la ridícula pretensión de que ser
amada, convertirse en novia y madre, es sinónimo de esclava o
subordinada."<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"><span style="color: #050505; font-family: "inherit",serif; font-size: 11.5pt; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Emma Goldman<o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Es claro que el proyecto humanista ha sido dejado de lado y que estamos en un
tiempo transhumano, Peter Sloterdijk nos dirá que este proyecto humanista era
un proyecto de domesticación alrededor de un libro es decir de una escritura
unitaria así como los estados se fundamentan alrededor de un constitución pero ya
no es el tiempo de los libros las escritura gracias a las técnicas se ha
liberado de sus unidades humanistas donde los cultos y civilizados imperan
sobre los barbaros, comprendiendo que la escritura es violencia y que el algoritmo
nos permite ahora escribir sobre los otros y en los otros digitalmente, lo que tenemos
es una guerra de todos contra todos, donde la ética queda excluida como
proyecto fracasado de domesticación las bestias han salido a navegar en la red
y aunque en ellas se tratan de encontrar alrededor de alguna lectura en contraposición a otras como tribus cibernéticas
su posibilidad de comprender dichas lecturas es limitada ya que el proyecto
humanista ha caído. <o:p></o:p></p>
<p class="MsoNormal">¿Es el proyecto transhumanista mejor?<o:p></o:p></p>
<p class="MsoNormal"><a href="https://www.youtube.com/watch?v=o9oYU0Udmck">https://www.youtube.com/watch?v=o9oYU0Udmck</a>
<o:p></o:p></p>
<p class="MsoNormal">Para responder veamos la propuesta de Sloterdijk donde se propone
una onto antropotécnica en un autodesarrollo tipo Osho pero desde la tecnología.
<o:p></o:p></p>
<p class="MsoNormal">3.- Respuesta a la Carta sobre el Humanismo.<o:p></o:p></p>
<p class="MsoNormal">El Humanismo como palabra y proyecto tiene siempre un
opuesto, la Barbarie. Es fácil de entender que precisamente aquellas épocas que
han hecho sus principales experiencias a partir de un potencial de barbarie
liberado excesivamente en las relaciones interhumanas, sean asimismo aquellas
en las que el llamado al Humanismo suele sonar más alto y perentorio. Quien hoy
se pregunta por el futuro del humanitarismo y de los medios de humanización,
quiere saber en el fondo si quedan esperanzas de dominar las tendencias
actuales que apuntan a la caída en el salvajismo [Verwilderung] del
hombre.<o:p></o:p></p>
<p class="MsoNormal">Ahora bien, como lo indica su título, Reglas para el
Parque Humano aborda el problema del Humanismo bajo la forma de una
respuesta al conocido texto de Heidegger de 1946<a name="/sdfootnote7anc/l"></a><a href="https://www.observacionesfilosoficas.net/petersloterdijkdelasnormas.html#sdfootnote7sym">7</a> La
tesis fundamental es que el supuesto componente bestial de la
naturaleza humana quiso ser neutralizado por el humanismo clásico mediante la
domesticación a través de la lectura, entendida ésta más que como una campaña
de alfabetización, como un masivo envío postal -bajo la forma de extensas
cartas dirigidas a los amigos- cartas destinadas a instaurar lo que Sloterdijk
define como una sociedad pacificada de lecto-amigos. “Así pues, el fantasma
comunitario que está en la base de todos humanismos podría remontarse al modelo
de una sociedad literaria cuyos miembros descubren por medio de lecturas
canónicas su común devoción hacia los remitentes que les inspiran”<a name="/sdfootnote8anc/l"></a><a href="https://www.observacionesfilosoficas.net/petersloterdijkdelasnormas.html#sdfootnote8sym">8</a><o:p></o:p></p>
<p class="MsoNormal">De tal modo que las naciones lejanas serían ellas mismas
productos literarios y postales: ficciones de un destino de amistad con
compatriotas remotos y una afinidad empática entre lectores de los mismos
autores de propiedad común<a name="/sdfootnote9anc/l"></a><a href="https://www.observacionesfilosoficas.net/petersloterdijkdelasnormas.html#sdfootnote9sym">9</a>.
De ahí en adelante, los pueblos se organizan como ligas alfabetizadas de
amistad compulsiva, conjuradas en torno a un canon de lectura asociado en cada
caso con un espacio nacional. Esto fue así, hasta el advenimiento de las
ideologías, con los Estados- nacionales en los siglos XIX y XX, el humanismo se
vuelve pragmático y programático, el modelo de sociedad literaria amplía su
alcance, convirtiéndose en norma de la sociedad política y -en la práctica-
germen de ambiciones imperialistas. Además de los autores europeos antiguos se
movilizan ahora también -para estos fines- clásicos modernos y nacionales,
cuyas cartas al público son ensalzadas y convertidas en motivos eficientes de
la creación nacional por parte del mercado de libros, las casas de altos
estudios y los ideólogos de los nuevos totalitarismos.<o:p></o:p></p>
<p class="MsoNormal">¿Qué son las naciones modernas sino poderosas ficciones de
públicos letrados, convertidos a partir de los mismos escritos en armónicas
alianzas de amistad? Si Nosotros existimos en nuestro origen -en nuestras
ficciones fundacionales-, nuestro origen es nuestro lugar espiritual, nuestra
radical cultura originaria, de allí que quepa preguntar “si la verdadera
Alemania no está en los genes ni en los mapas, sino en las ficciones mediante
las cuales se pretende dar lugar a un pueblo, ¿por qué hemos de considerar más
autentica la ficción de Hölderlin que la de Hitler?<a name="/sdfootnote10anc/l"></a><a href="https://www.observacionesfilosoficas.net/petersloterdijkdelasnormas.html#sdfootnote10sym">10</a><o:p></o:p></p>
<p class="MsoNormal">Esta respuesta, nos instala en el problema político del
imaginario nacional. En esto consiste el sentido profundo de la propaganda y la
sociología de masas –a la que se referirá Sloterdijk en El Desprecio de
las Masas<a name="/sdfootnote11anc/l"></a><a href="https://www.observacionesfilosoficas.net/petersloterdijkdelasnormas.html#sdfootnote11sym">11</a>– ante
la cual sucumbió el pueblo alemán durante los años trágicos del
nacionalsocialismo.<o:p></o:p></p>
<p class="MsoNormal">La instrucción militar obligatoria para los varones y la
lectura obligatoria de los clásicos para jóvenes de ambos sexos caracterizan a
la burguesía clásica, definen a aquella época de humanitarismo armado y
erudito, hacia el que vuelven la mirada hoy conservadores de viejo y nuevo
cuño, nostálgicos de prácticas prusianas, aunque de seguro no del todo
conscientes de llegar a una comprensión teórica del sentido y alcance de la
forja de un canon de lectura... Para darse una idea clara de este fenómeno,
basta con recordar el resultado lastimoso de un debate nacional llevado
adelante en Alemania –debate inducido sobre todo por los jóvenes– sobre la
supuesta necesidad de un nuevo canon literario. Así los Estados nacionales del
siglo XIX habrían sido fruto y cristalización final de este proyecto
domesticador de impronta metafísica: la época de estos “Nacional-humanismos” se
extiende para Sloterdijk entre 1789 y 1945.<o:p></o:p></p>
<p class="MsoNormal">4.- El humanismo moderno como modelo educativo de la
amigable sociedad literaria.<o:p></o:p></p>
<p class="MsoNormal">La carta de Heidegger es, como se ha visto, contemporánea
del período en que termina para Sloterdijk, catastróficamente, la era de la
domesticación ilustrada (es un dato importante y sin duda polémico el que el
fascismo constituya paradójicamente desde esta perspectiva un producto de la Ilustración,
constituyendo así uno de los rostros que adopta el humanismo<a name="/sdfootnote12anc/l"></a><a href="https://www.observacionesfilosoficas.net/petersloterdijkdelasnormas.html#sdfootnote12sym">12</a> y
sus discursos a la vez humanitarios y malintencionados en el siglo XX; los
otros serían el 'americanismo' y el 'bolchevismo'). Como producto y
negación de aquella catástrofe, los años que siguen a 1945 alumbrarían
respectivamente el establecimiento definitivo de una industria del
entretenimiento desinhibidor y una reacción humanista basada en tres ejes
fundamentales (cristianismo – existencialismo y marxismo) que da lugar a una
restauración de corto plazo y supuestamente sin esperanza del ideal
letrado-ilustrado.<o:p></o:p></p>
<p class="MsoNormal">La era del humanismo moderno como modelo escolar y educativo
ha sido -como se ve- largamente superado, volviéndose insostenible la ilusión
de que masivas estructuras políticas y económicas pueden ser ya organizadas
siguiendo el modelo amigable de la sociedad literaria.<o:p></o:p></p>
<p class="MsoNormal">El fin del humanismo no será ciertamente el fin del mundo,
pero sí el de nuestro mundo, el de quienes hemos cifrado nuestras expectativas
de progreso humano en el desarrollo de la sensibilidad a través del progreso
humanístico-literario como vehículo comunicativo y empático de la experiencia
ética, que según nuestro convencimiento nos permitiría superar el etnocentrismo
y tener amigos a distancia. Amigos de letra presente.<o:p></o:p></p>
<p class="MsoNormal">Hasta la llegada del corto período en que se produjo la
alfabetización general, la cultura escrituraria misma mostró agudos efectos selectivos.
Hendió profundamente a las sociedades de sus dueños, y abrió una grieta entre
literatos y hombres iletrados, cuya infranqueabilidad casi alcanzó la rigidez
de una diferencia específica. Si se quisiera todavía, a pesar de las protestas
de Heidegger, hablar otra vez de modo antropológico, se podría definir a los
hombres de tiempos históricos como animales, de los cuales unos saben leer y
escribir, y otros no. De aquí en adelante hay sólo un paso –aunque de enormes
consecuencias– hasta la tesis de que los hombres son animales, de los cuales
unos crían y disciplinan a sus semejantes, mientras que los otros son criados:
un pensamiento que desde las reflexiones platónicas sobre la educación y el
Estado.<o:p></o:p></p>
<p class="MsoNormal">En la conferencia Sloterdijk realiza un recorrido panorámico
por la tradición occidental, en el que destacan nítidamente cuatro autores:
Cicerón – Heidegger– Nietzsche –Platón. No es casual la referencia inicial a
Cicerón, en gran medida autor o al menos el más célebre contemporáneo de la
'reacuñación' latina de conceptos fundamentales griegos, y de la configuración
definitiva de lo que se entiende por humanismo clásico. El papel de Heidegger
en esta historia sería evidentemente el de desvirtuar las pretensiones
humanistas de salvaguarda de la barbarie por medio de una tradición de lectura
que considera al hombre como un mero animal a domesticar a la vez que lo
constituye paradójicamente como hombre soberano en el contexto de un
rearme de la subjetividad y de una toma del poder sobre los entes, aspectos a
los que Sloterdijk, se referirá de modo central en “El hombre auto-operable”<a name="/sdfootnote13anc/l"></a><a href="https://www.observacionesfilosoficas.net/petersloterdijkdelasnormas.html#sdfootnote13sym">13</a>.
A diferencia de este humanismo militante que somete a violencia al mundo y al
hombre, y precisamente en el momento de su supuesto hundimiento, Heidegger
concibe al ser humano como un ámbito de interpelación del Ser mismo.<o:p></o:p></p>
<p class="MsoNormal">En este marco de la cultura letrada -propia del humanismo
clásico- cabe advertir también que leste modelo con sus consiguientes
presupuestoa educativos siempre sobrevoló la praxis concreta; es decir, excluyo
de sus consideraciones más importantes la economía, las formas de trabajo, las
guerras, y todo el ámbito de lo doméstico en el trato con las cosas y las
instituciones en la sociedad, todo aquello con lo que y contra lo que el hombre
se hace día a día. Es así que durante siglos, tal educación estaba dirigida a
una sociedad fundamentalmente literaria, a un selecto club de gente que sabía
leer y escribir. Es en el siglo XIX y a principios del XX cuando ese ideal de
la sociedad literaria se convierte en norma para la sociedad civil y cumple su
función de técnica antropogénica de domesticación. Pero, si el canon de lectura
es el nervio de ese humanismo y si la función epistolar ya no existe, ¿qué
sentido tiene todo eso en una sociedad como la nuestra? Es la pregunta que ya
en 1949 se planteaba Heidegger:<o:p></o:p></p>
<p class="MsoNormal">Surge de tal modo la pregunta de cómo será posible una
sociedad de contemplativos auscultadores del Ser, pero la ausencia de respuesta
deja de todos modos en pie la pregunta paralela por la vigencia del humanismo
clásico, cuyo hundimiento definitivo Heidegger había ya diagnosticado. La
salida de este oscuro callejón epocal parece estar para Sloterdijk en una reflexión
profundizada sobre el claro, que, a diferencia de Heidegger, no es
considerado aquí como una relación ontológica originaria imposible de ser
indagada históricamente. El proyecto es ahora una historia social de la
tangibilidad del hombre a partir de la pregunta por el Ser, que incorpore la
antropología y la técnica tomándolas como datos para ulteriores interrogaciones
y nuevas perplejidades.<o:p></o:p></p>
<p class="MsoNormal">Sloterdijk relaciona la idea de claro –como el claro
del bosque- con lo que él llama la revolución antropogénica, punto inicial
de la aventura de la hominización, un proceso ligado esencialmente con la
tecnología y en el que naturaleza e historia se articulan inicialmente de un
modo extraño, o más bien, en el que una falla o falta en la primera es ocasión
de la caída de un elemento marginal, que se convierte así en el soporte de un
mundo: de tal modo la filosofía de Heidegger es insertada en la historia por un
recurso a la biología (el discurso evolucionista) y la técnica. Con esta
inserción, pretende Sloterdijk desvincularse de la componente teórica del
pensamiento de Heidegger y tornarse hacia el ámbito de la praxis, una actividad
formadora en última instancia, como veremos, volcada mayormente sobre uno
mismo, a la que da el nombre genérico y plural de antropotécnicas.<o:p></o:p></p>
<p class="MsoNormal">Como primer exponente del claro y de la vida sedentaria, se
encuentra la casa, una especie de seno acogedor que suple y corresponde a
aquella falta prematura que presagió por vez primera lo humano: con la casa, el
hombre se domesticó a sí mismo luego de la caída, la casa es ocasión a su vez
de los primeros impulsos teóricos asociados con la mirada a través de la
ventana, agujero que sería a su vez como un claro de la pared. Resuenan en este
contexto, y a veces son retomadas explícitamente por Sloterdijk las metáforas
pastorales de Heidegger, y su imagen del lenguaje como la casa del Ser. Sólo
que una mirada exterior a la casa podría ver en ella un artefacto no ya para la
domesticación del hombre, sino para su crianza, la producción de hombres
pequeños, tal como pone Nietzsche en boca de su vagabundo, Zaratustra, una
mirada exterior que anuncia además el inicio de luchas inevitables entre
métodos alternativos para la crianza de los hombres.<o:p></o:p></p>
<p class="MsoNormal">En la medida en que la historia técnica da a luz un poder
acrecentado, se vuelve forzosa la elección de utilizarlo o no: Es la marca
característica de la era técnica y antropotécnica que cada vez más pasen al
lado activo o subjetivo de la selección ocurrirá con seguridad en el futuro que
el juego se encarará activamente y se formulará un código de las
antropotécnicas.<o:p></o:p></p>
<p class="MsoNormal">Desde un inicio, con la práctica de la lectura (Lesen) y
hasta la llegada de la alfabetización universal, se verificó en las poblaciones
humanas una división entre aquellos que sabían leer y aquellos que no. En dicha
práctica basó el humanismo su proyecto domesticador, pero pasó por alto algo
así como una lectura detrás de la lectura, la (re)lectura exhaustiva y
selectiva (Auslesen), a la que Sloterdijk caracteriza como el poder detrás del
poder. Se introduce aquí la idea de poder de selección, acrecentado entonces y
vuelto explícito por los modernos avances científicos, y quizás también por la
caída de la cultura letrada, con lo que la necesidad de asumir dicho poder de
selección, delegado siempre hasta ahora a través de coartadas humanistas a lo
largo del trayecto civilizatorio que encarna el platonismo, se volvería cada
vez más una evidencia insoslayable. Dicho poder de elección tendría en última
instancia un objetivo lúdico, asociado con “un sujeto refinado, cooperativo, y
con tendencia a jugar consigo mismo”, tal como se formula en “El hombre
auto-operable”<a name="/sdfootnote14anc/l"></a><a href="https://www.observacionesfilosoficas.net/petersloterdijkdelasnormas.html#sdfootnote14sym">14</a>,
y como vemos se volcaría en gran medida sobre el propio sujeto inserto en una
red de relaciones cooperativas, al correr cada vez más en desventaja las
relaciones de explotación y dominio del ser humano respecto del mundo de los
entes y de los otros hombres, o la noción del Hombre soberano, de vigencia bajo
la égida humanista.<o:p></o:p></p>
<p class="MsoNormal">De tal modo, donde el platonismo y -con ello- el humanismo
habían visto un proceso pasivo de domesticación o apaciguamiento (Zähmung) de
animales racionales a través de la lectura correcta, a partir de Nietzsche
puede advertirse la existencia correlativa de un proceso activo de cría
(Züchtung) que permaneció en las sombras, impensado, delegado en última
instancia en un grupo de remotos remitentes inspirados que pasaban por
fundadores de una tradición, pero que en realidad, según Sloterdijk,
enmascaraban una deriva a-subjetiva de milenios.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">El claro tecnológico vislumbrado por Sloterdijk no comprende
que el hombre es escritura herida y articulación de la herida el fin del libro
es el inicio de la plataforma y si bien en
ella no hay una unidad de lectura si hay un código establecido de que lecturas intercambiar cuales son las apropiadas
y cuáles no, el transhumanismo no es una liberación de la violencia ilustrada
sino la liberación de la violencia que ahora codifica todo usando ya no solo la
escritura alfabética sino toda posibilidad de significantes para contextualizar
y redomesticar al hombre basta ver esta
pequeña película para dar una muestra de lo que decimos. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><a href="https://www.facebook.com/watch?v=6381313045268184">https://www.facebook.com/watch?v=6381313045268184</a>
<o:p></o:p></p>
<p class="MsoNormal">L altra par <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">¿Entonces la humanidad es la violencia codificada y no la
tele comunicación como lo pensaría Sloterdijk?<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">No lo humano esta mucho mas cerca de lo divino es su
absoluta comunión y como tal trasciende todo código, lo que hemos llamo el
proyecto humanista es justamente el intento por domesticar no a la bestia sino
al espíritu tratando de dar le una forma comprensible y manejable, pues sepamos
que no la tiene, no podremos codificar al amor y es que su escritura está viva en lo eterno y parece morir en la
temporalidad por lo menos en la inmediata, más basta que pase mucho tiempo para
que el amor sea rescatado de su tumba en
el devenir y resucite una y otra vez religando a la humanidad. <o:p></o:p></p>
<p class="MsoNormal">En Castillo se produjo este amor entre un sector de la
población y este maestro analfabeto, yo lo atestiguo al ver la pasión como unas
madres lo defendían cuando realmente era indefendible ¿Pero que defendían? Esa
transferencia al maestro, al padre, al esposo
al hijo que no está escrita ni
codificada sino que se da gratuitamente, esa transferencia psico ontológica es
muy poderosa, la podrán tildar de populismo, de cuadillismo pero aquí está el
vínculo humano la verdadera
domesticación que no es dominio sino relación, esto es lo que el mundo escriba
no perdona porque no lo puede codificar ni el ilustrado humanista ni el pos
ilustrado transhumano que elimina con más ahínco cualquier integración que
supere su codificación. ¿Es castillo merecedor de esta transferencia realmente
humana? No nadie lo es, pero se da y aunque frágil parece soportarlo todo,
luego vendrán los escribas a idealizar o basurear este vínculo intentado
capitalizarlo consiguiendo corromperlo más hay una fibra que se resiste a toda
civilización a toda domesticación una fibra analfabeta que vincula herida con
herida en una sintransferencia sin articulación sin tiempo en un presente
eterno donde Castillo vive en el alma de muchas y muchos que lo esperan para con
el volver a compartir su pan. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">A los que escucháis les encantan las dificultades pero no la
unidad <o:p></o:p></p>
<p class="MsoNormal">Hablad de los problemas del mundo <o:p></o:p></p>
<p class="MsoNormal">No distribuyas agua del manantial <o:p></o:p></p>
<p class="MsoNormal">Eso no es lo que quieren de hecho van cargados <o:p></o:p></p>
<p class="MsoNormal">De puñados de tierra para atascar la fuente <o:p></o:p></p>
<p class="MsoNormal">Les encantaría cerrarla completamente <o:p></o:p></p>
<p class="MsoNormal">Nosotros somos tanto los que hablamos como los que
escuchamos <o:p></o:p></p>
<p class="MsoNormal">Este misterio nosotros dos <o:p></o:p></p>
<p class="MsoNormal">¿Pero quien querrá participar de esta extraña compañía?<o:p></o:p></p>
<span style="font-family: "Calibri",sans-serif; font-size: 11.0pt; line-height: 107%; mso-ansi-language: ES-PE; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Donde no hay libros ni letras solo maestros
analfabetos realmente claros. </span>
<p class="MsoNormal"> <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-32516983063985523692023-05-24T10:30:00.004-07:002023-05-27T08:37:05.547-07:00Parte 1 El noúmeno de la angustia ¿Cómo encontrarse? <p> </p><p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgOWoW4v18RCfUv30paLdftpNOzMFRGzYApM_qtIKtJMV7HFbvh0OnYgKwpXz8xqcFAZs8RUGV04Wa_VAfHJ3SUE45t8hiOTAjp4pq60AyrJWqMhg-PJ2FH18dA-Shi8TU9wuuobnhjzLRT_wwvDj7o5sZj9NpcYk9IQGQhX5J9lMUISO67nj7-IyLk/s234/un%20hombre%20es%20lo%20quehace%20con%20lo%20quehicieron%20cone%20l.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="216" data-original-width="234" height="216" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgOWoW4v18RCfUv30paLdftpNOzMFRGzYApM_qtIKtJMV7HFbvh0OnYgKwpXz8xqcFAZs8RUGV04Wa_VAfHJ3SUE45t8hiOTAjp4pq60AyrJWqMhg-PJ2FH18dA-Shi8TU9wuuobnhjzLRT_wwvDj7o5sZj9NpcYk9IQGQhX5J9lMUISO67nj7-IyLk/s1600/un%20hombre%20es%20lo%20quehace%20con%20lo%20quehicieron%20cone%20l.jpg" width="234" /></a></div><br />Parte 1 El noúmeno de la angustia ¿Cómo encontrarse? <span style="mso-spacerun: yes;"> </span><o:p></o:p><p></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span style="font-family: "inherit",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">"Sartre tiene una frase que dice: “Cada hombre es lo que hace con
lo que hicieron de él”. Esto para mi es una frase de las más fundamentales de
toda la historia de la humanidad. Porque, evidentemente, desde que nacemos
hacen de nosotros algo; nosotros nacemos y nos hablan, nos meten una lengua, y
nosotros la recibimos, como una esponja, palabras, palabras, palabras… Cuando
empezamos a hablar, ¿qué decimos? —Decimos las palabras que nos dijeron, es
decir, no tenemos un lenguaje propio; solo creemos que dominamos una lengua y
esa lengua nos domina a nosotros. Pero, alguna vez, vamos a tener que decir una
palabra nueva, alguna vez vamos a tener que decir una palabra que sea nuestra,
y esa va a ser nuestra libertad. Entonces, es cierto el lenguaje que nos
condiciona, el entorno sociopolítico que nos condiciona, el inconsciente que
nos condiciona, es verdad todo eso, todo lo que quieran; pero a partir de algun
momento, tenemos que ser responsables por nuestra vida nosotros mismos, porque
somos lo que elegimos ser. Entonces, bienvenida la frase del maestro Jean-Paul,
que dice “cada hombre es lo que hace con lo que hicieron de él”.<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Segoe UI",sans-serif" style="background: white; color: #050505; font-size: 11.5pt; line-height: 107%; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">José Pablo Feinmann <span style="mso-no-proof: yes;"><!--[if gte vml 1]><v:shapetype id="_x0000_t75"
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<!--[endif]--></span><span style="background: white; font-size: 11.5pt; line-height: 107%;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; vertical-align: middle;"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span></span><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; line-height: 107%; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">¿Cada hombre es lo que hace con lo que hicieron de él? ¿Cómo poder
responder esta pregunta? Para hacerlo necesito revisar todas las
determinaciones del ser felizmente nuestra meta estructura nos lo permite, no
podremos hacerlo detalladamente, pero responderemos filosóficamente en un marco
general primero veamos la meta estructura: Ser, Espíritu, Logos, Capital,
Voluntad, libido , energía. Deberíamos empezar con la energía, pero empezaremos
con lo mas general el ser. Para esto establecemos la dialéctica Resein →←
Dasein→← Dasman que es la dialéctica ontológica donde el Dasein que es un ser
en el mundo cae en el dasman que es el uno mas , el promedio olvidando su ser y
entonces si logra realmente enfrentar su angustia puede ir al resein y volver
al ser. ¿Pero que es el ser? desde la meta estructura respondemos que es un
campo ontológico de trasferencia fluida 1→0→1 Espíritu absoluto<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">1→0→1→ 0→1→0 Espíritu revelado<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">1→0→1→0→1→0→1→0→10 Espíritu subjetivo<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">1←0←1←0←1←0←1←0←10←→ 10→0→1→1→0→1→0→1→0 Espíritu Santo<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">10←1←0←1←0←1←0←1←0 Anti espíritu subjetivo<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">1←0←1←0←1←0 Anti espíritu revelado<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">0←1←0 Anti espíritu absoluto<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; vertical-align: middle;"><span lang="ES" style="color: #1c1e21; font-family: "inherit",serif; font-size: 9pt; mso-ansi-language: ES; mso-bidi-font-family: "Segoe UI"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Desde nuestra fe podemos decir que esto es Dios es decir que el ser es
Dios. Así tenemos Resein←Dasein←Dasman para luego tener Resein →Dasein→Dasman y
lograr Resein←Dasein→Dasman la síntesis transferencial donde el Dasein logra
revelar el ser. ¿Ahora esto es posible a todo hombre? y la respuesta es sí.
¿Pero qué <span style="mso-spacerun: yes;"> </span>hombre tendrá la humildad de
aceptar a Dios como el rey de su vida?<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>El jeque que jugaba con los
niños <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Cierto joven iba diciendo a todo el mundo: <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Necesito encontrar a un sabio tengo un problema <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Un circunstante le dijo <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">La única persona inteligente de nuestro pueblo es ese hombre de allí <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Que está<span style="mso-spacerun: yes;"> </span>jugando con los
niños<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">El que está<span style="mso-spacerun: yes;"> </span>montado en un palo
como si fuera un caballo<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">De ingenio agudo e ígneo, de dignidad vasta como el cielo de la noche <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Esconde sus cualidades en la locura de un juego infantil <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">El joven buscador se acercó<span style="mso-spacerun: yes;"> </span>a los
niños: <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Querido padre <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Tú que te has vuelto como un niño cuéntame un secreto <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Vete este no es día de
secretos<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Pero por favor monta tu caballo un momento de esa forma<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">El jeque volvió a jugar a que galopaba<span style="mso-spacerun: yes;">
</span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Habla rápido no voy a poder sujetarlo por mucho tiempo <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">¡Arre! ¡Cuidado que no te dé<span style="mso-spacerun: yes;"> </span>una
coz!<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">¡Es todo un potro salvaje!<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">El joven no se sintió con ánimos de plantear su pregunta seria <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">En ese ambiente de locura, entonces bromeo: <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Necesito casarme <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">¿Hay alguien apropiada en esta calle? <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">En el mundo hay tres tipos de mujeres <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Dos de ellos son una pena pero el tercero es un tesoro para el alma <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">El primer tipo, cuando te casas con ella es completamente tuya <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">El segundo es tuya a medias <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Y el tercero <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">No es tuya de ninguna manera <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>¡Ahora veta de aquí! antes que
este caballo de cocee la cabeza<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">¡So caballo! <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">El jeque se alejó<span style="mso-spacerun: yes;"> </span>cabalgando
entre los niños <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">El joven le grito cuéntame más sobre este tipo de mujeres <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">El jeque montado en su caballo de palo, se le acerco: <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">La virgen de tu primer amor es completamente tuya <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Y tú<span style="mso-spacerun: yes;"> </span>serás suyo, alcanzaras con
ella cierta felicidad pero no serás libre, la segunda es una viuda sin hijos
será a medias tuya tendrás una felicidad y libertad mediocre, la tercera es una
mujer casada con lo divino, jamás será tuya, pero si aprendieras a contemplar
su amor serias libre y feliz. <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Ahora ten cuidado échate atrás voy a dar vuelta a este bribón <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Soltó, un grito y se fue cabalgando, llamando a los niños <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Para que lo siguieran. <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">¡Una pregunta más maestro! <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">¡El jeque dio media vuelta!<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">¿Qué quieres? ¡Date prisa! <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">El jinete de allá<span style="mso-spacerun: yes;"> </span>me necesita<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">¿Porque juegas a esto?<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">¿Porque escondes tu inteligencia de esta manera? <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">El jeque respondió:<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Los lugareños me quieren dar un cargo. <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Quieren que sea juez, magistrado y que interprete todos los textos <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">El conocimiento que tengo no quiere nada de eso<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Solo quiere disfrutar de sí mismo <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Doy una plantación de caña de azúcar <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Y al mismo tiempo me como la dulzura. <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">El conocimiento que se adquiere no es así <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">La gente que tiene ese tipo de conocimiento <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Se preocupa de si le gusta o no al público <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Es el cebo de la popularidad<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">El conocimiento disputable necesita clientes <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">No tiene alma <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Aunque robusto y dinámico <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Ante una multitud que sabe responder, <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Se derrumba cuando nadie le escucha. <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>El único cliente autentico es
Dios <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Masca en silencio tu dulce caña de azúcar <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Amor de Dios y sigue jugando como un niño <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Igual que un pimpollo rojo <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">La iluminación te sonrojara el rostro. <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Veamos ahora la determinación
ontológica del espíritu, sigue siendo el ser pero ahora como espíritu ¿Más como
alcanzamos la conciencia del<span style="mso-spacerun: yes;"> </span>el
espíritu? Es espíritu siempre está<span style="mso-spacerun: yes;"> </span>ahí y
solo sabiendo cuando exhala Dios es que toda nuestra siembra esta bendita y
sabiendo cuando inhala es que toda nuestra cosecha esta bendita, sino no
intuimos el espíritu todo se vuelve trabajo y por más que nos esforcemos no
podremos superar la trabas. Siendo la<span style="mso-spacerun: yes;">
</span>estructura del <span style="mso-spacerun: yes;"> </span>espíritu ser<span style="mso-spacerun: yes;"> </span>y no ser hay una intuición en el vacío de
nuestra conciencia, así lo niños sin ningún aprendizaje pueden intuir al
espíritu, pero estos se van cargando; sus sentidos recogen mucha información
que los aparta de la intuición, luego sus mentes hacen percepciones que los
apartan de la intuición, de hecho si sus mentes las hicieran, el<span style="mso-spacerun: yes;"> </span>peligro no sería mayor, pero aquellos que
hacen la función de madre, les construyen a los niños un registro imaginario,
al menos que tengamos una madre intuitiva, el registro nos ira alejando del
espíritu, luego viene el padre con el registro simbólico haciéndonos entender
el mundo y aquí dejamos al espíritu de lado, luego razonamos a partir de estos
registros y difícilmente nos encontramos al espíritu, al menos que nos
atrevamos a especular a atravesar el espejo, si lo hacemos y realizamos una
inteligencia transferencial, abriéndonos a la donación del espíritu, lo
intuiremos y podremos alcanzar su libertad y hacer de nuestro vida algo muy
distinta a lo que la sociedad <span style="mso-spacerun: yes;"> </span>quiso
construirnos ¿Pero qué <span style="mso-spacerun: yes;"> </span>hombre tendrá el
valor de pensar por sí mismo? ¿Quién se atreverá a jugar con los niños para
compartir su intuición espiritual? ¿Acaso la mayoría no ira por el conocimiento
de los adultos para obtener el reconocimiento del dasman? <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Deja que el amante sea vergonzoso, loco y despistado. <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Ya habrá alguien sobrio que se preocupe de las cosas que van mal <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Y que en su preocupación por el mundo irán peor<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Deja al amante tranquilo. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>El problema del logos es
todavía más complicado, porque la verdad espiritual está <span style="mso-spacerun: yes;"> </span>en lo uno y como tal no puede discurrir en
palabras ¿Cómo hablas del silencio o de la totalidad del ser? Las religiones
caen en un discurso univoco, donde solo esperan como respuesta el amen pero con
cada palabra están traicionando la unidad del espíritu, esa unidad solo se
puede expresar en el silencio o en la cruz. Así que se necesita un discurso análogo
poético para revelar al espíritu, ¿Pero quienes son capaces de tal discurso? Y
lo peor es que hay alguno que va a intentar entender y explicar, cuando no se trata
de entender, sino de que el espíritu te toque en esas palabras, así que se
pasara al discurso equivoco filosófico donde según el filósofo se
conceptualizara y los términos adquirirán distintos significados, que el filósofo
intentara apresar fracasando para el bien de todos, pero que pocos filósofos reconocerán
que saben que no saben, se pasara el al discurso formal científico y serán pocos
los que podrán entender y nadie ya sentir un discurso que ha perdido toda
coloquialidad<span style="mso-spacerun: yes;"> </span>así que deconstruiremos
todos los discursos y que todo el mundo diga lo que le da la gana produciendo
una torre de babel cibernética <span style="mso-spacerun: yes;"> </span>donde nadie
escucha ¿Quién tendrá la paciencia de escuchar la música <span style="mso-spacerun: yes;"> </span>detrás de las palabras y de redeconstruirlas? <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Día y noche la música <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Una tranquila y brillante <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Melodía de los juncos <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Si se apaga <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Nos apagamos nosotros también <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">En el centro de todo está <span style="mso-spacerun: yes;"> </span>el amor,
lo capital pero que en el mundo es el capital ¿Cómo un hombre puede salir de
esta lógica capitalista y volver al amor? Aquí la respuesta se devela, no puede,
necesita <span style="mso-spacerun: yes;"> </span>a otros hombres <span style="mso-spacerun: yes;"> </span>para amar. Aquí estamos en el fundamento del
resein en el todo fluye porque siendo el amor lo más importante no intenta
capitalizarlo, a diferencia del dasman que lo capitaliza todo perdiendo el amor
el dasein está entre uno y otro, tratando de distinguir entre el Cesar y Dios, entonces
ama cuando esta con los suyos y sirve al capital cosificando a los otros, lo
malo es que en esa cosificación compiten y el capitalismo va invirtiendo en capital
constante máquinas, tecnología y cada vez menos en capital variable ocasionando
crisis cíclicas que se socializan para volver a iniciar al sistema y entonces
hay un ejército de excluidos, que hacen lo que pueden para sobrevivir y que
encima son perseguidos por el estado capitalista como delincuentes, el dasein
olvida que el mandato del espíritu es amor a tu prójimo no solo a los tuyos
sino aquel que está <span style="mso-spacerun: yes;"> </span>a tu lado, de hecho
si no lo haces el propio amor hacia los tuyos se enfriara y así acabaremos en
una sociedad fría, psicópata, indiferente, incapaz de intuir al otro y de
sentirte a ti mismo. Es claro se necesita una revolución y antes un evangelio
en síntesis un apocalipsis <span style="mso-spacerun: yes;"> </span>para poder
superar la lógica del capitalismo y esto no es algo que puede hacer un
individuo sino toda la sociedad o por lo menos una gran parte de ella, esto lo
sabía Sartre y se hizo marxista, pero una revolución sin evangelio es una lucha
de poder, no una revelación del ser, una vez tomado el poder seré yo “el revolucionario”
el que impida que el amor fluya he aquí el capitalismo de estado. <span style="mso-spacerun: yes;"> </span>¿Quiénes tendrán el valor de enfrentarse al
imperio capitalista global y hacer de ellos de verdad algo diferente? No es fácil
pasar de ser mercancía que ve a todo mundo como mercancía y espera de ellos
utilidad a ser otra vez humano, esa es una lucha colectiva y espiritual. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><a href="https://www.youtube.com/watch?v=rNMVxOreMxI">https://www.youtube.com/watch?v=rNMVxOreMxI</a>
<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Un ajo vacío <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Te pierdes todo el jardín <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Porque quieres un higuito de un árbol al azar<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">No has conocido a la hermosa mujer<span style="mso-spacerun: yes;">
</span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Estas bromeando con una vieja bruja <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Me entran ganas de llorar al ver cómo te retiene <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Con su pestoso aliento, con sus cien garras <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Sacando la cabeza por encima del borde del tejado para reprender <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Es un higo desabrido, una pura arruga, vacía <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Como un ajo seco y podrido. <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Te tiene bien cogido por el cinto <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">A pesar de que su cuerpo no contiene <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Leche ni flor alguna <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">La muerte te abrirá los ojos <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Para que le veas el rostro como el cuero <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">De un lagarto negro. <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">No hay más consejos. <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Déjate atraer en silencio <o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Por lo que realmente amas. <span style="mso-spacerun: yes;"> </span></span></p><p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"><br /></span></span></p><p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p><p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">La voluntad de poder no es una ansia de poder, es el poder mismo,
entendido como el reflejo<span style="mso-spacerun: yes;"> </span>del ser que
solo el resein logra, cuando leemos a Nietzsche lo que vemos es el que el
resein ha logrado la trasferencia completa hasta el dasman revelando al súper hombre<span style="mso-spacerun: yes;"> </span>resein→Dasein→Dasman→ súper hombre, esta es
la transferencia profana extrovertida donde nuestro cuerpo alcanza la vibración
plasmática de nuestro chi, si revisamos el campo ontológico vemos que la parte
inferior es regresiva introvertida, pero cuando occidente pasa de lo sagrado a
lo profano , del arte sublime al abyecto, de la filosofía esencial a la
existencial, de la ciencia simple a la compleja, la trasferencia cambia de
sentido y lo introvertido oriental pasa a ser extrovertido, esto sucede con la
filosofía de Nietzsche<span style="mso-spacerun: yes;"> </span>que del logos
nos invertimos en la voluntad ya en Shopenhauer ocurre esta inversión pero en
él todavía la voluntad era una voluntad<span style="mso-spacerun: yes;">
</span>de ser oriental , donde se iba al encuentro del ser interior del Resein
con Nietzsche se va al exterior a la conquista del mundo, cosa que Nietzsche
logra en su imaginario, pudiendo conceptualizar la voluntad de poder, que no es
otra cosa que la manifestación divina, aquí el dasein logra la revelación del
ser<span style="mso-spacerun: yes;"> </span>superando al Dasman en el </span><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Übermensch así pasamos con Nietzsche del
Camello donde aceptamos toda la moral del esclavo, al león donde destruimos
todos los valores, al niño donde creamos nuestros propios valores y por fin
somos dueños de nuestra propia voluntad, el problema es que en super hombre si
bien hemos superado la mediocridad del dasein que no consigue ser dueño de su
propio destino, hemos matado<span style="mso-spacerun: yes;"> </span>al resein
que es la retransferencia oriental que nos permita conectar con nuestro ser
interior. ¿O Nietzsche recupero esta retraferencia en su etapa de “locura” y
por eso firmaba como el crucificado? Eso no lo sabemos pero<span style="mso-spacerun: yes;"> </span>es claro para nosotros que se necesita
develar a un tercer Zaratustra el primero es retraferencial sagrado<span style="mso-spacerun: yes;"> </span>oriental ←Zaratrusta<span style="mso-spacerun: yes;"> </span>en una voluntad de ser, el segundo en
transferencial profano occidental<span style="mso-spacerun: yes;">
</span>Zaratustra→ en una voluntad de poder y el tercero debe ser
sintraferencial donde lo sagrado y lo profano, lo esencial y existencial logren
comunión en una voluntad divina ¿Pero qué hombre se atreverá<span style="mso-spacerun: yes;"> </span>a revelar al tercer Zaratustra? Solo aquel
que este en el Espíritu Santo y entonces no se trata solo de lograr hacer algo
conmigo mismo con la ayuda de otros sino principalmente de estar en la voluntad
de Dios. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">¿Dónde estamos? <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Un ave invisible pasa
volando por encima <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Pero proyecta una rápida
sombra. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">¿Qué es el cuerpo? <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Esa sombra de una
sombra<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">De tu amor que de alguna
manera<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Contiene el universo entero.
<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Un hombre duerme
profundamente<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Aunque hay algo en el que
refulge como el sol <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Como una espléndida orla
cosida balo el dobladillo <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Se da la vuelta debajo de la
manta <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Cualquier imagen es una
mentira; <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Una piedra rojiza clara
tiene sabor dulce <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Besas una hermosa boca y una
llave <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Gira en la cerradura de tus
miedos. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Una frase articulada se
aguza hasta ser un acerado filo <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Una madre paloma en busca de
su nido <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Va preguntando ¿Dónde Ku?
Donde ku? <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Donde yace el león. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Donde cualquier hombre y
mujer llora <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Donde van los enfermos con
la esperanza de curarse. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Donde se levanta un viento
que permite beldar <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Y simultáneamente impulsa un
buque hasta su rumbo <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Donde alguien diga solo Dios
es real<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">¡Ya hu! Un donde más allá <span style="mso-spacerun: yes;"> </span>de donde. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">La lanzadera de la experta
tejedora vuela de un lado al otro <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Del este al oeste, ¿Dónde estamos?
¿Ma ku? Ma ku <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Como el sol que dice ¿Dónde estamos?
<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Mientras teje con la
pregunta. </span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>¿Qué es la energía? <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Me dirán miles de veces
trabajo pero porque trabajo, tengo que ir hasta la física cuántica para
averiguarlo y saber de la energía del vacío: <o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">En <a href="https://es.wikipedia.org/wiki/Mec%C3%A1nica_cu%C3%A1ntica" title="Mecánica cuántica"><span style="color: #3366cc;">mecánica cuántica</span></a>,
la <b>energía del vacío</b> es una clase de <a href="https://es.wikipedia.org/wiki/Energ%C3%ADa_del_punto_cero" title="Energía del punto cero"><span style="color: #3366cc;">energía del punto
cero</span></a> existente en el <a href="https://es.wikipedia.org/wiki/Espacio_(f%C3%ADsica)" title="Espacio (física)"><span style="color: #3366cc;">espacio</span></a> incluso
en ausencia de todo tipo de <a href="https://es.wikipedia.org/wiki/Materia" title="Materia"><span style="color: #3366cc;">materia</span></a>. La energía del
vacío tiene un origen puramente cuántico. Asimismo, la existencia de la energía
del vacío hace posible la existencia de <a href="https://es.wikipedia.org/wiki/Part%C3%ADcula_virtual" title="Partícula virtual"><span style="color: #3366cc;">partículas virtuales</span></a> con
un efecto medible, y predice la disipación de un <a href="https://es.wikipedia.org/wiki/Agujero_negro" title="Agujero negro"><span style="color: #3366cc;">agujero negro</span></a>, descrita por <a href="https://es.wikipedia.org/wiki/Stephen_Hawking" title="Stephen Hawking"><span style="color: #3366cc;">Hawking</span></a>, a través de la <a href="https://es.wikipedia.org/wiki/Radiaci%C3%B3n_de_Hawking" title="Radiación de Hawking"><span style="color: #3366cc;">radiación de Hawking</span></a>.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">La energía del vacío tendría también importantes
consecuencias <a href="https://es.wikipedia.org/wiki/Cosmolog%C3%ADa" title="Cosmología"><span style="color: #3366cc;">cosmológicas</span></a> estando
relacionada con el periodo inicial de <a href="https://es.wikipedia.org/wiki/Teor%C3%ADa_inflacionaria" title="Teoría inflacionaria"><span style="color: #3366cc;">expansión
inflacionaria</span></a> y con la aceleración de la <a href="https://es.wikipedia.org/wiki/Expansi%C3%B3n_del_universo" title="Expansión del universo"><span style="color: #3366cc;">expansión del
universo</span></a>. Algunos cosmólogos piensan que la energía del vacío podría
ser responsable de la <a href="https://es.wikipedia.org/wiki/Energ%C3%ADa_oscura" title="Energía oscura"><span style="color: #3366cc;">energía oscura</span></a> del Universo (popularizada
en el término <a href="https://es.wikipedia.org/wiki/Quintaesencia" title="Quintaesencia"><span style="color: #3366cc;">quintaesencia</span></a>)
relacionada con la <a href="https://es.wikipedia.org/wiki/Constante_cosmol%C3%B3gica" title="Constante cosmológica"><span style="color: #3366cc;">constante cosmológica</span></a> de
la <a href="https://es.wikipedia.org/wiki/Relatividad_general" title="Relatividad general"><span style="color: #3366cc;">relatividad general</span></a>.
Esta energía oscura desempeñaría un papel similar al de una fuerza de gravedad
repulsiva contribuyendo a la expansión del <a href="https://es.wikipedia.org/wiki/Universo" title="Universo"><span style="color: #3366cc;">Universo</span></a>.<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt;">Pero esto todavía no responde mi pregunta,
comprendo que la energía es una fluctuación del vacío cuántico que luego se
invierte en todo el universo conocido expandiéndose interactuado desde las
cuatro fuerzas fundamentales: </span><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">La primera fuerza nuclear fuerte,<span style="mso-spacerun: yes;"> </span>incluye las fuerzas que mantienen los <a href="https://es.wikipedia.org/wiki/N%C3%BAcleo_at%C3%B3mico" title="Núcleo atómico"><span style="color: #3366cc;">núcleos atómicos</span></a> unidos,
la interacción de los <a href="https://es.wikipedia.org/wiki/Nucle%C3%B3n" title="Nucleón"><span style="color: #3366cc;">nucleones</span></a> con
los <a href="https://es.wikipedia.org/wiki/Pion" title="Pion"><span style="color: #3366cc;">mesones pi</span></a> y la producción de <a href="https://es.wikipedia.org/wiki/Quark_extra%C3%B1o" title="Quark extraño"><span style="color: #3366cc;">partículas extrañas</span></a>. En general abarcan las
interacciones entre <a href="https://es.wikipedia.org/wiki/Hadr%C3%B3n" title="Hadrón"><span style="color: #3366cc;">hadrones</span></a><sup><a href="https://es.wikipedia.org/wiki/Interacciones_fundamentales#cite_note-3"><span style="color: #3366cc;">2</span></a></sup> y protones.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Las fuerzas electromagnéticas tienen lugar entre partículas
cargadas, actuando tanto en cuerpos en reposo respecto al observador
(interacción electrostática), como en movimiento (interacción magnética).<o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Las fuerzas débiles son responsables de la <a href="https://es.wikipedia.org/wiki/Desintegraci%C3%B3n_beta" title="Desintegración beta"><span style="color: #3366cc;">desintegración beta</span></a>, <a href="https://es.wikipedia.org/wiki/Pion#Propiedades_b%C3%A1sicas" title="Pion"><span style="color: #3366cc;">decaimiento pi mu</span></a> y <a href="https://es.wikipedia.org/wiki/Muon#Desintegraci%C3%B3n" title="Muon"><span style="color: #3366cc;">decaimiento mu electrón</span></a>.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Las fuerzas de gravedad son tan débiles a escalas nucleares que
son despreciables en los experimentos actuales. Pero a grandes escalas explican
el orden de todo el universo.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 6.0pt; margin: 6pt 0cm;"><span face=""Arial",sans-serif" style="color: #202122; font-size: 10.5pt;">Comprendo que la física no está<span style="mso-spacerun: yes;">
</span>completa no logra unir la gravedad con las otras fuerzas<span style="mso-spacerun: yes;"> </span>y que cualquier pregunta realmente no puede
ser respondida más que por una física especulativa, es decir una física que
atraviese el espejo<span style="mso-spacerun: yes;"> </span>y entre ellas a mí <span style="mso-spacerun: yes;"> </span>me atrae<span style="mso-spacerun: yes;">
</span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>La teoría sintergica: <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">“¿Dónde está la luz?”: esta fue la
pregunta que lo empezó todo.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La luz como tal no se encuentra ni en
los campos electromagnéticos, ni en los fotones, ni en la actividad del
cerebro. Jacobo Grinberg dedicó el resto de su vida a intentar descifrar este
misterio, y la teoría sintérgica es la perla diáfana que su brillante mente
concibió tras innumerables incursiones en las profundidades del oscuro mar de
la conciencia.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Jacobo sabía que la experiencia de la
luz era la manifestación de un precepto cualitativamente diferente de la
actividad neuronal y distinto de los campos energéticos espaciales, es decir
era una qualia (las qualia son por definición cualidades subjetivas de las
experiencias individuales. Por ejemplo, la rojez de lo rojo, o lo doloroso del
dolor) y éstas no se pueden conocer de manera independiente de quien las
experimenta, pues las propiedades de las experiencias sensoriales son, por
definición, epistemológicamente no cognoscibles en la ausencia de la experiencia
directa de ellas, en otras palabras ese conocimiento solamente puede ser
experimentado en la conciencia de cada individuo; debido a su formación
científica razonó que si sólo la experiencia directa puede conocer estas
qualias, entonces sería posible descubrir cómo se realiza esta transformación
energética de la actividad cerebral en experiencia consciente, y fue así como
nació la teoría sintérgica.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 30pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Me intrigó y asombró
en un nivel tan profundo de mi ser, que decidí dedicarme íntegramente a
explorar la posibilidad de explicar esta aparición, utilizando cualquier
herramienta útil, desde la investigación neurofisiológica pura hasta los
estudios chamánicos y místicos.<o:p></o:p></span></p>
<p align="right" class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">(Jacobo
Grinberg, <i>La teoría sintérgica</i>, INPEC, 1991)<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><b><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La teoría sintérgica</span></b><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><i><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Sintergia</span></i><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> es un
neologismo que integra los términos síntesis y energía. Se refiere a tres
parámetros físicos, que son coherencia, densidad informacional y frecuencia.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><b><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Coherencia </span></b><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">se refiere a la
similitud en la organización de las partes de un todo. Mientras mayor coherencia
posea una organización, más similares serán sus partes.</span><span style="color: black; font-family: "MS Mincho"; font-size: 12pt; mso-bidi-font-family: "MS Mincho"; mso-fareast-language: ES-PE;">
</span><b><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> Densidad informacional </span></b><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">se refiere a la
cantidad de información que es capaz de contener cualquier objeto o medio.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><b><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Frecuencia </span></b><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">hace referencia a la
velocidad con la que un cuerpo o un campo energético oscilan.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Estos tres componentes actuarían de
manera sinérgica (el término <i>sinergia</i> se utiliza para designar
la acción de coordinación de dos o más elementos cuyo efecto es superior a la
suma de sus efectos individuales); de esta forma, mientras mayor sea la
sintergia, mayores serán la coherencia, la densidad informacional y la
frecuencia.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La teoría sintérgica es una
aproximación teórica a la percepción y creación de la experiencia consciente.
De acuerdo con esta teoría, lo que percibimos es el resultado de un proceso muy
complejo en el cual el cerebro transforma la información contenida en el
espacio hasta dar lugar a algo que podamos comprender, por ejemplo, una imagen
visual del mundo. La teoría sintérgica afirma que la realidad es el producto de
la interacción entre la "<i>lattice</i>" y el "campo
neuronal" y que los diferentes niveles de la realidad están relacionados
con las características de esta interacción.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><b><i><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Lattice</span></i></b><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El termino <i>lattice</i> se
refiere a un enrejado o celosía, que debe poseer una capacidad de inclusión
informacional colosal para permitirle contener toda la información del universo
en cada uno de sus puntos. <i>Lattice</i> es la estructura
fundamental del espacio, es una red o matriz energética hipercompleja de
absoluta coherencia y total simetría.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Esta matriz holográfica de
interrelaciones ha sido descrita en otras culturas con distintos nombres, entre
ellos esta <i>akasha</i>, el Collar de Perlas de Indra y <i>sunyata</i>;
a su vez, la ciencia la ha denominado orden implicado o campo cuántico.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><b><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Campo neuronal</span></b><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El cerebro humano está constituido por
12 mil millones de pequeñas células denominadas neuronas. Cada neurona, al
activarse, produce un diminuto cambio de potencial eléctrico, activa un código
de señales también eléctricas y estimula la creación de un campo
electromagnético. Todas estas distorsiones, a su vez, interactúan entre sí y
crean una modificación hipercompleja de la misma <i>lattice</i>. A esta
modificación se le llama campo neuronal. Cada una de estas modificaciones del
estado de las neuronas son otras tantas alteraciones de la estructura de
la <i>lattice</i>. Así, el campo neuronal es una matriz resultante de la
actividad neuronal del cerebro.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><b><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La realidad como
producto de la interacción entre el campo neuronal y la lattice</span></b><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La <i>lattice</i>, al ser una
matriz multidimensional homogénea de capacidad vibracional infinita, en la cual
la información de su totalidad converge en cada uno de sus puntos, precede y
contiene a cualquier manifestación, pues toda forma de materia y energía de
acuerdo a la teoría sintérgica tan sólo son alteraciones vibracionales de
la <i>lattice</i> misma; de esta forma, un electrón, un protón, un
neutrón o cualquier otra partícula elemental aparece a la existencia cuando la
misma estructura básica de la <i>lattice</i> sufre modificaciones
específicas. Una partícula es simultáneamente un “objeto independiente” y
separado del resto de los objetos y una porción modificada de la misma
estructura fundamental.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La teoría sintérgica afirma que el
campo neuronal actúa a su vez con la matriz pre-espacial (<i>lattice</i>) y a
partir de esa interacción aparece la “realidad perceptual”, es decir, la que
percibimos con los sentidos físicos. El conjunto de las modificaciones de la
estructura de la <i>lattice</i> que resultan de toda la actividad del
cerebro crea una alteración colosalmente compleja de la <i>lattice</i>. En
realidad, el campo neuronal y la <i>lattice</i> forman una unidad y
es la misma <i>lattice</i> la que sirve de fundamento al campo
neuronal. Sin embargo, por razones prácticas, esta dicotomía sirve para
describir el efecto que el cerebro produce como resultado de la interacción del
campo neuronal sobre la estructurade la <i>lattice</i>. Puesto que las
estructuras cerebrales se han utilizado durante la evolución como guías
estructurales, esto explica la relativa fijeza de nuestra percepción.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">De acuerdo con esta teoría, el
instrumento que decodifica el “orden implicado” y da lugar a un “orden
desplegado” es el cerebro, que es quien interactúa con la estructura
pre-espacial por medio de la actividad neuronal, dando lugar a la percepción
tanto del espacio como de los objetos.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La cantidad máxima de información que
es capaz de contener una estructura depende principalmente de su capacidad
vibracional: mientras mayor sea la frecuencia a la que pueda vibrar un campo
energético, mayor será la información que logre acarrear y contener, es decir,
la cantidad de información que una estructura es capaz de contener depende de
la cantidad de dimensiones que incluya. Un punto unidimensional, por ejemplo,
es capaz de contener menor cantidad de información que un objeto
tridimensional. Puesto que los primeros cerebros estaban constituidos por muy
pocas neuronas y, por lo tanto, eran muy pobres en su capacidad de mimetizar
la <i>lattice</i>.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 30pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Como resultado de una
fuerza repulsiva colosal que la <i>lattice</i> ejerce sobre sus
distorsiones, intentando hacerlas retornar a su origen y de otra fuerza, no
menos poderosa pero de signo opuesto, que impulsa a las mismas distorsiones a
unirse entre sí y acrecentar su complejidad y a partir de los cerebros
primitivos, surge el actual cerebro humano con sus 12 mil millones de neuronas
y con una capacidad de interconexión interna cuyas posibilidades combinatorias
son similares, en número, al total de partículas elementales de todo el
universo.<o:p></o:p></span></p>
<p align="right" class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">(Jacobo
Grinberg, <i>La teoría sintérgica</i>, INPEC, 1991)<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El cerebro, al ser el encargado de
decodificar este campo informacional, produce como resultante final la realidad
que percibimos. En ese campo informacional se encuentra la información de esos
objetos, pero no la cualidad. El ser humano, debido a su demostrada incapacidad
para entender el proceso, confunde ese resultado final con el estímulo
primario. Lo cierto es que no tenemos acceso al proceso de creación de la
realidad perceptual, sino solamente a su resultado final. Y es precisamente
esta confusión lo que nos lleva a pensar que la resultante final no es un
producto creado por nosotros, sino una realidad independiente o ajena a
nosotros, cuando en realidad somos nosotros quienes la elaboramos.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> <o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><b><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La creación de la
experiencia consciente</span></b><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El método científico es el pilar
fundamental de la ciencia; sin embargo, hoy en día el materialismo (filosofía
que considera que el único medio de conocimiento es la experiencia comprobada o
verificada a través de los sentidos) y el positivismo (filosofía que considera
que solamente existe la materia y que reduce la conciencia a una consecuencia
de ella), que son los dos principales paradigmas en los que se apoya la
ciencia, no sólo resultan totalmente obsoletos e anticuados para el siglo XXI,
sino que constituyen un tabú, un lastre que impide el avance del desarrollo
humano. No en pocos casos los científicos modernos suelen ser tan dogmáticos
como cualquier fanático religioso; los devotos del cientificismo, se aferran,
como los viejos estalinistas, a un anticuado culto al aburrido materialismo positivista.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Actualmente, los que se dicen
escépticos aceptan los dogmas del paradigma imperante de la época (que en
Occidente, desde hace algunos siglos, es la ciencia materialista positivista) y
sólo ejercen su sentido crítico con ideas que son novedosas, originales o
heréticas.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 30pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Toda creencia
encarcela. Si no se mantiene un cierto grado de zeteticismo con respecto a las
ideas, por seductoras que sean, sucumbiremos a la hipnosis. El zetético es
escéptico con todos los dogmas. El zetético es un término rescatado de la
filosofía griega clásica debido a que el vocablo similar, escepticismo, se lo
han apropiado determinados dogmáticos inflexibles.<o:p></o:p></span></p>
<p align="right" class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">(Robert Anton Wilson)<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El zeteticismo es la aproximación
crítica, no dogmática, pero con mente abierta y curiosa sobre diversos
fenómenos, teorías e hipótesis no ortodoxas dentro de la ciencia. El zetético
busca examinar objetivamente la mejor evidencia que puedan ofrecer esas teorías
heterodoxas.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La consecuencia de confundir los
contenidos mentales con la realidad crea una especie de hipnosis colectiva que
hace que el 99% de los <i>Homo Sapiens</i> de este planeta confundan
la realidad perceptual con un principio objetivo y no la comprendan como el
producto conceptual que es.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 30pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Cada modelo que
construimos nos dice más sobre nuestra mente que sobre el universo... el
universo es más grande que cualquiera de nuestros modelos... cada descripción
del universo es una descripción del instrumento que utilizamos para describir
el universo (la mente humana).<o:p></o:p></span></p>
<p align="right" class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">(Robert Anton Wilson)<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 30pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Paradójicamente, a
partir de que el hombre adjudicó a la materia el papel que le correspondía a la
conciencia como origen de todas las cosas, perdió la posibilidad de explicar su
propia experiencia, cuando su motivación era precisamente el entenderla.<o:p></o:p></span></p>
<p align="right" class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">(Jacobo
Grinberg, <i>La teoría sintérgica</i>, INPEC, 1991)<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">De acuerdo con el modelo sintérgico, la
conciencia es un atributo de la <i>lattice</i> del espacio-tiempo,
cuyo estado fundamental o básico constituye también el estado primordial de la
conciencia, lo que bien podría denominarse conciencia pura. La luz, el sonido,
el dolor y todo tipo de experiencias subjetivas, no se encuentran en la
actividad del sistema nervioso central, ni en ningún factor externo del
espacio-tiempo; la experiencia es el resultado de la interacción que sucede en
la zona liminal donde el campo neuronal y la <i>lattice</i> convergen.
De la misma forma que cada punto de la <i>lattice</i> contiene la
totalidad, así cada experiencia sería una vivencia de la totalidad por la
totalidad misma; la imagen se ve a sí misma, el sonido se oye a sí mismo.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 30pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Ni la conciencia en
sí puede ser definida ni sus cualidades pueden ser reconocidas a través de una
explicación teórica de sus componentes energéticos. Tal intento está, de
antemano, destinado al mismo fracaso y frustración que el que resulta de la
pretensión de explicarle a un ciego lo que es la luz o un sonido a un sordo de
nacimiento.<o:p></o:p></span></p>
<p align="right" class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">(Jacobo
Grinberg, <i>La teoría sintérgica</i>, INPEC, 1991)<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Hay otra pregunta fundamental para
entender la teoría sintérgica: ¿quién es quien experimenta? Es decir,
¿realmente existe un “yo”? En la próxima entrega de la serie “Redescubriendo a
Jacobo Grinberg” seguiremos profundizando con los conceptos de la teoría
sintérgica y sus implicaciones en el estudio del misterio del que formamos
parte y que llamamos realidad.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-left: 30pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Nota: Si encuentra
alguna proposición que le parezca infundada o carente de respaldo teórico o
verificación práctica (especialmente en lo referente a la creación de la
experiencia) muy posiblemente se deba a que aquí sólo se presenta un resumen de
los conceptos básicos de la teoría, pues al ser una teoría científica formal
contiene elementos que se detallan y profundizan más formalmente en su
postulado original.<o:p></o:p></span></p>
<p align="right" class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: right;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">(Jacobo
Grinberg, <i>La teoría sintérgica</i>, INPEC, 1991)<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: justify;"><span style="color: black; font-family: "Times New Roman",serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Y entonces comprendo que la
energía es concebida como trabajo porque nuestro campo ontológico no se
integra, lo que realmente hay es una sintergia si uniéramos nuestro campo
ontológico con<span style="mso-spacerun: yes;"> </span>el campo ontológico de la
naturaleza que al final son lo mismo dirían Jacobo la latticce con nuestro campo
neuronal, ya no habría el trabajo sino una creación libre, es decir que nuestra
energía no encontraría ninguna traba y bastaría desear para crear, para lograr
esto se necesita una sintransferencia y está nos dará una sincronicidad, y una
sintergia en una sincausualidad donde no hay causa ni casualidad es decir donde
el tiempo es abolido, la cuestión está<span style="mso-spacerun: yes;">
</span>en vibrar al igual que la naturaleza y entonces nuestro deseos no son
nuestros sino del Resein es decir de Dios esto es develar el inconsciente como
lo lograba pachita y como lo han logrado muchos santos, aquí de verdad hay una
ecología no el intento absurdo de sostener un sistema que no resuena con el
universo. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Dentro, existe una semilla
de luz <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">La rellenas de ti mismo, o
se muere <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Estoy atrapado en esta
energía ensortijada <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">¡Tus cabellos! <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">¡Quien quiera que sea calmo
o sensato es un demente!<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"><br /></span></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"><br /></span></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Dasein <o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0cm; text-align: justify; vertical-align: baseline;"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt;"><span style="mso-spacerun: yes;"> </span></span><span style="font-size: 11.5pt;">Una posibilidad que posee el Dasein es la de poder
“abrir” de forma óntica su ser a sí mismo, esta información que obtenemos de
esta apertura se posibilita en el encontrarse y el comprender de este ente.
Esta es la medida por la cual la angustia es un encontrarse señalado del Dasein
y este encontrarse lo lleva ante sí mismo a su propio ser, logrando que él se
interprete a sí mismo de una manera fenomenológica en su ser o bien se encamine
a hacerlo, esto es lo que Heidegger se propone lograr.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; text-align: justify; vertical-align: baseline;"><span style="font-family: "Times New Roman",serif; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Para este propósito Heidegger
parte del análisis de la <i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">caída</span></i>, con él
intentará apresar la totalidad del todo estructural del Dasein. Sumada a la
absorción cotidiana que muestra el Dasein con respecto al uno cuando es en el
mundo de que se ocupa de una manera fáctica y original, podemos señalara una
especie de huída que el Dasein efectúa siempre ante la contingencia de su
existencia. Esta huída de sí mismo y asimilación con el uno, es la forma de su
poder-ser-sí mismo en esta facticidad cotidiana. Pero siendo cotidiano el
Dasein deja a un lado la posibilidad más propia de se sí-mismo; en otras
palabras, el Dasein siendo como es en lo cotidiano, es justamente como lo que
no-es si pensamos en la posibilidad de ser sí-mismo. Siendo él mismo en su
posibilidad cotidiana, se comporta como lo que no es él mismo de forma
original; esto es tan paradójico que su poder- ser-sí mismo propio le queda
oculto cotidianamente en su ser impropio, o sea en su poder-ser como lo que
no-es. Pero lo que debemos destacar es que ejerciendo su poder-ser lo que él
no-es, el Dasein logra consolidarse como tal, es decir como lo que
cotidianamente es pero que visto desde un amanera propia no-es.<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0cm; text-align: justify; vertical-align: baseline;"><span style="font-size: 11.5pt;">Para salirnos de este
laberinto semántico debemos pensar que lo que el Dasein es en su forma de ser
más propio es pura posibilidad. Toda posibilidad en tanto posible, no es un
acontecimiento acaecido, lo posible de la posibilidad la mantiene siempre como
algo aun no cumplido, pues caso contrario no sería posible sino un hecho consumado
y todo hecho consumado, por serlo, ya no son posibles sino que son simples
hechos consumados. Ahora bien, ¿por qué el Dasein es posibilidad? La respuesta
es fácil, porque en tanto arrojado al mundo el Dasein es “algo” incompleto, no
hay nada escrito delante de él, todo tiene que ser construido, inclusive la
fundamentación de sí mismo tiene que ser construida por él, para justificarse
como existente. La consumación histórica de esa construcción continua que
efectúa el Dasein es lo que podemos llamar cultura y como sabemos, corresponden
a épocas precisas.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0cm; text-align: justify; vertical-align: baseline;"><span style="font-size: 11.5pt;">Analicemos con detalle
este estado de abandono en donde el Dasein se encuentra en su cotidianidad.
Heidegger nos dice que desde este estado de caído, el Dasein puede recuperarse
al asumir sus posibilidades más propias pero que es inmediatamente repelido.
Leamos: “es cierto que en la caída el modo propio de ser-sí-mismo está
existentivamente (<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">existencialmente </span></i>con Gaos)
cerrado y repelido (<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">abgedrängt</span></i>); pero este estar
cerrado es sólo la <i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">privación</span></i> de
una aperturidad que se manifiesta fenoménicamente en el hecho de que la
huída del Dasein es una huída<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;"> ante</span></i> sí
mismo”<a href="https://reflexionesmarginales.com/blog/2013/09/28/la-totalidad-del-cuidado-como-estructura-del-dasein/?fbclid=IwAR3TaXzPdDrqnWlQmYZYfMQQDSJUnk_GCqwnQN5EJ2gF_v3d9nlp4mhCKgY#_ftn7" title=""><i><span face=""Arial",sans-serif" style="border: 1pt none windowtext; color: #c84323; mso-border-alt: none windowtext 0cm; padding: 0cm;">[7]</span></i></a>.
En este párrafo tenemos mucha información que observar, en primer lugar tenemos
que destacar que en la cotidianidad, el Dasein es como lo que él no-es, esto
está muy lejos de ser una consideración negativa como ya lo hemos dicho, pero
además debemos de pensar que desde esta cotidianidad inauténtica el Dasein
puede ser auténtico; es decir que desde lo impropio el Dasein puede tornarse
propio, como si esta impropiedad fuera el tránsito que posibilita el cambio de
posiciones del Dasein, desde lo impropio hacia lo impropio. Pero además no
debemos de olvidar que esta propiedad del Dasein, aunque diferenciada de lo
impropio, no es una forma de ser que el Dasein asuma, pues cómo asumir lo que
aun no-es. Si el Dasein siendo lo que es de una manera propia se logra al
asumir su propio ser y este ser propio es posibilidad, entonces su ser
auténtico, como propiedad es algo que todavía no-es. En tanto posible, el
Dasein puede ser o bien su posibilidad más propia o bien la posibilidad que le
viene del uno. La posibilidad del uno es algo que aun no es pero que se espera
se desarrolle en el marco de lo esperado. Al igual que la posibilidad propia,
esta posibilidad impropia está todavía por darse, pero en contraste con la
posibilidad propia, la posibilidad impropia está ya hecha y se espera que se
cumpla por parte del Dasein, es decir está transida de un patrón preestablecido
por el otro. Si bien es parecida a toda posibilidad, en el sentido de que es
posible, en contraste con la posibilidad propia, la segunda nace de la forma de
ser del Dasein mismo.<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0cm; text-align: justify; vertical-align: baseline;"><span style="font-size: 11.5pt;">Otra cosa digna de
destacarse es que una vez que el Dasein ha transgredido hacia su posibilidad
más propia, es rechazado inmediatamente. Antes de ese rechazo el Dasein también
se encuentra cerrado a este ante-qué de la huída, el cual aparece tras de sí.
Cuando el Dasein se presenta ontológicamente ante sí mismo por medio de su
propia apertura, es cuando puede huir también ante sí mismo. Este ante qué del
cual huye el Dasein, no puede ser aprehendido en el darse la espalda, ni puede
ser experimentado en una vuelta hacia atrás. Pero en cambio, al dar<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">le </span></i>la espalda, el ante-qué queda abierto “ahí”.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0cm; text-align: justify; vertical-align: baseline;"><span style="font-size: 11.5pt;">Como apertura, el
Dasein puede huir de sí mismo dándose la espalda y ese desvío
óntico-existencial nos puede llevar a interpretarlo desde su característica
ontológica-existenciaria. En conformidad con el fenómeno de la caída, el Dasein
se da la espalda y al hacerlo llega “lejos” de lo que es propiamente, sin
embargo no debemos olvidar que la posibilidad de explicar este fenómeno desde
una base óntica-existencial, nos puede hacer pasar por alto el fenómeno
ontológico-existenciario.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0cm; text-align: justify; vertical-align: baseline;"><span style="font-size: 11.5pt;">La caída del Dasein en
el mundo y en el uno del que se cuida, la llama Heidegger <i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">fuga </span></i>(<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">Flucht</span></i>) (<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">huída </span></i>con Rivera) del Dasein ante sí mismo<a href="https://reflexionesmarginales.com/blog/2013/09/28/la-totalidad-del-cuidado-como-estructura-del-dasein/?fbclid=IwAR3TaXzPdDrqnWlQmYZYfMQQDSJUnk_GCqwnQN5EJ2gF_v3d9nlp4mhCKgY#_ftn8" title=""><i><span face=""Arial",sans-serif" style="border: 1pt none windowtext; color: #c84323; mso-border-alt: none windowtext 0cm; padding: 0cm;">[8]</span></i></a>.
Pero debemos destacar que no todo “”retroceder ante” o “desvío de” es
necesariamente una huída o fuga. Por ejemplo el temor, que es otra forma
de encontrarse del Dasein, presenta un “ante-qué” que es un ente <i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">intramundano </span></i>(<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">innerweltlichen</span></i>)
como causa de su procedencia, este ente amenaza con causar daño o también que
pasa muy cerca de nosotros para hacerlo El “ante-qué” de este retroceder ha de
tener entonces el carácter de amenazador; no obstante este ente amenazador no
tiene la forma de ser del Dasein, y este retrocede ante el segundo. La angustia
funda el desvío de la caída y con ello se funda la posibilidad también del
temor. Sin embargo todavía no hemos hablado del “ante-qué” de la angustia, para
poder hacerlo tenemos que citar el ser en el mundo como estructura fundamental
del Dasein, de esta manera Heidegger declara que: <i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">el </span></i>“<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">ante qué</span></i>” <i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">de la angustia</span></i><b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;"> </span></b><i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">es el </span></i>“<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">ser en el mundo</span></i>” <i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">en cuanto tal</span></i><a href="https://reflexionesmarginales.com/blog/2013/09/28/la-totalidad-del-cuidado-como-estructura-del-dasein/?fbclid=IwAR3TaXzPdDrqnWlQmYZYfMQQDSJUnk_GCqwnQN5EJ2gF_v3d9nlp4mhCKgY#_ftn9" title=""><i><span face=""Arial",sans-serif" style="border: 1pt none windowtext; color: #c84323; mso-border-alt: none windowtext 0cm; padding: 0cm;">[9]</span></i></a>.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0cm; text-align: justify; vertical-align: baseline;"><span style="font-size: 11.5pt;">Tenemos entonces que
aquello “ante qué” de la angustia no es ningún ente intramundano, por lo que no
puede guardarse ningún tipo de conformidad con este. Su carácter no corresponde
a algo nocivo que se aproxima amenazante de una manera fáctica. Su
indeterminación no muestra ninguna relevancia de ningún ente en particular, por
lo que toda la conformidad de lo “a la mano” o lo “ante los ojos” que se
descubre en el mundo no tiene ninguna importancia. El mundo toma un perfil de
una profunda insignificatividad; la angustia no contempla ni un “ahí” o “allí”
determinado, lo que amenaza no está en ninguna parte, la angustia no sabe de
qué se angustia. No obstante hay que recalcar que esa “ninguna parte”, esa no
ubicuidad de la angustia está muy lejos de significar una nada, más bien
implica un paraje, la apertura de un mundo para el ser-en esencialmente
espacial. Por eso, lo amenazador de la angustia, no puede acercarse a la cercanía
del Dasein desde una dirección determinada, es más bien “ya ahí” y sin embargo
en ninguna parte, se encuentra tan cerca que “angustia” de una manera
lacerante.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0cm; text-align: justify; vertical-align: baseline;"><span style="font-size: 11.5pt;">En el “ante-qué” de la
angustia se hace patente el “no es nada ni en ninguna parte”. La insistencia de
ese “nada” del “en ninguna parte” intramundano implica fenoménicamente
que, <i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">el </span></i>“<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">ante qué</span></i>”<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;"> de la angustia es el mundo en cuanto tal</span></i><a href="https://reflexionesmarginales.com/blog/2013/09/28/la-totalidad-del-cuidado-como-estructura-del-dasein/?fbclid=IwAR3TaXzPdDrqnWlQmYZYfMQQDSJUnk_GCqwnQN5EJ2gF_v3d9nlp4mhCKgY#_ftn10" title=""><i><span face=""Arial",sans-serif" style="border: 1pt none windowtext; color: #c84323; mso-border-alt: none windowtext 0cm; padding: 0cm;">[10]</span></i></a>.
Veamos cómo esa insignificatividad que aparece en el “nada” y el “ninguna
parte” no significa ausencia de mundo sino que los entes intramundanos carecen
de importancia, y que gracias a esa insignificatividad de lo intramundano
aparece el mundo en su mundanidad.<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; text-align: justify; vertical-align: baseline;"><span style="font-family: "Times New Roman",serif; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Como lo que angustia no es esto o
aquello, sino la posibilidad de “algo a la mano” en general es decir el
mismo mundo, entonces cuando pasa la angustia decimos que no era nada. Esta
manera de hablar cotidiana se refiere ónticamente a lo que era como una nada,
pero al hablar siempre de algo “a la mano” de lo cual se “ocupa” (<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">besorgen</span></i>) (<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">cura </span></i>con Gaos),
el habla cotidiano se refiere a un no-ente que simplemente era nada. Aquello
ante lo que la angustia se angustia, no es nada de lo “a la mano” dentro del
mundo; pero de esta “nada” lo único que comprende el habla cotidiana del <i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">ver en torno</span></i> (<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">Umsicht</span></i>) (<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">mirar circunspecto</span></i> con Rivera) es que fue algo
impreciso que ya se marchó. Esta nada se funda en algo más original que es el
mundo, el cual es ontológica y esencialmente inherente al ser del Dasein en
cuanto ser en el mundo. El angustiarse abre entonces, de una forma original y
directa, el mundo como mundo. La angustia no es solamente “angustia ante”, sino
que como encontrarse, también “angustia por”. Pero este “por” no es una
posibilidad de ser del Dasein sino el ser en el mundo mismo. En la angustia se
hunde lo “a la mano” en el mundo circundante, en general los entes
intramundanos. En la angustia, el mundo pierde su capacidad de ofrecer
hospitalidad y refugio, ni el ser-con otros nos provee de soporte, así el
Dasein pierde su capacidad de comprender y se deja caer por el mundo al
“público” “estado de interpretado” (<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">estado interpretativo público</span></i> con
Rivera). La angustia arroja al Dasein contra el mundo, pero en la forma de su
“poder-ser” propio en ese mundo. La angustia singulariza al Dasein en su
ser en el mundo propio, que en cuanto comprensor, se proyecta hacia sus propias
posibilidades. Con el “por qué” del angustiarse, el Dasein abre el cómo ser
posible en su sí mismo y como aquello que únicamente en sí y por sí puede hacer
como un ente singular.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; text-align: justify; vertical-align: baseline;"><span style="font-family: "Times New Roman",serif; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La angustia patenta en el Dasein
el “ser relativamente al más propio poder ser”, o sea al ser libre para la
libertad de elegirse y empuñarse a sí mismo. La angustia pone al Dasein ante su
“ser libre para” la propiedad de su ser como posibilidad que siempre ha sido.
Pero este ser es a la vez, eso a cuya responsabilidad es entregado el Dasein en
cuanto ser en el mundo.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; text-align: justify; vertical-align: baseline;"><span style="font-family: "Times New Roman",serif; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">El “por qué” se angustia la
angustia se muestra como aquello “ante-qué” se angustia, es decir el ser en el
mundo. La identidad del “ante-qué” de la angustia y de su “por qué” pertenece
al mismo angustiarse, pues en tanto encontrarse, este es una forma fundamental
del ser en el mundo. Con esto Heidegger piensa que el fenómeno de la angustia,
se convierte en tema de de la interpretación de un encontrarse particular. La
posibilidad de la angustia de abrir al Dasein a su identidad propia, muestra un
cierto “solipsismo” existenciario, que pone al Dasein en un sentido extremo
ante su mundo y con ello ante sí mismo como ser en el mundo, y nunca aísla a un
sujeto del entorno que lo rodea, como se pudiera llegar a pensar, si se mal
interpreta este estado de encontrarse en la angustia.<o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; text-align: justify; vertical-align: baseline;"><span style="font-family: "Times New Roman",serif; font-size: 11.5pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La interpretación y el decir
cotidiano del Dasein nos ofrecen una vez más la posibilidad de de constatar que
la angustia, como encontrarse fundamental, abre de esta manera. Con lo
inhospitalario (<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">Umheimlichkeit</span></i>) de la angustia, el
Dasein se haya entre la “nada” y el “ninguna parte”, los cuales son
originalmente la propiedad del Dasein arrojado al mundo. Este no estar en casa
(<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">Nicht-zuhause-sein</span></i>) del Dasein, este estado de
deshabitar la casa, fue inicialmente determinado como una constitución
fundamental de este ente cuando en su contexto se familiariza con su entorno.
Este carácter del “ser-en” se hizo visible en le publicidad del uno, que
introduce en lo cotidiano del término medio al Dasein, para otorgarle la
seguridad aquietante del sentirse en casa, donde casi todo es comprensible de
suyo. Con la angustia, por el contrario, el Dasein se sale del cadente
absorberse en el mundo y sentirse guarecido en las entrañas de lo familiar. En
el Dasein, al ser singularizado con la angustia y no obstante como ser en el
mundo, su ser-en se transforma en un no sentirse en su casa sintiéndose
inhospitalario aun entre las cosas que le hacían sentirse tranquilo.<o:p></o:p></span></p>
<p class="MsoNormal"><span style="background: white; font-size: 11.5pt; line-height: 107%;">Ahora nos resulta visible ante lo que huye la fuga, no es de los entes
intramundanos sino justo hacia ellos como los entes cabes los cuales puede
detenerse el “ocuparse de” (<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">Besorgen</span></i>), perdido
en el uno, en medio de una aquietada familiaridad. La fuga del cadente del ser
en su casa pasa ahora al no ser en casa, es decir que regresa al Dasein a su
inhospitalidad primaria que existe en él en cuanto arrojado al mundo y que ha
quedado oculta en su ser fáctico. Esta inhospitalidad persigue al Dasein y
amenaza, aunque no se a de manera expresa, su ser en el mundo, mismo que se
presenta como un cotidiano estar perdido en el uno. Esto acontece fuera
del reconocimiento que el Dasein tenga de ello, la angustia puede emerger de
las situaciones más inocuas y no tiene que ser necesariamente producto de una
reflexión profunda.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0cm; text-align: justify; vertical-align: baseline;"><span style="font-size: 11.5pt;">Al interpretar la
inhospitalidad del Dasein de una manera ontológica-existenciaria, como la
amenaza que pende sobre el Dasein desde él mismo, no se afirma que en la
angustia fáctica sea comprendida se pueda comprender la inhospitalidad. La
forma cotidiana en que el Dasein comprende la inhospitalidad es el cadente
desvío que ofusca para el “no en su casa”. La cotidianidad de este huir muestra
fenoménicamente que: a la estructura esencial del Dasein que es el ser en el
mundo, estructura existenciaria que no es nunca “ante los ojos”, sino que es
siempre en un modo de Dasein fáctico, o sea un encontrarse, es inherente la
angustia como encontrarse fundamental. El ser en el mundo como familiaridad
aquietante es un modo de inhospitalidad del Dasein y no a la inversa. Para
Heidegger <i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">hay que concebir el </span></i>“<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">no en su casa</span></i>” <i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">como el fenómeno más original
bajo el punto de vista ontológico existenciario</span></i><a href="https://reflexionesmarginales.com/blog/2013/09/28/la-totalidad-del-cuidado-como-estructura-del-dasein/?fbclid=IwAR3TaXzPdDrqnWlQmYZYfMQQDSJUnk_GCqwnQN5EJ2gF_v3d9nlp4mhCKgY#_ftn11" title=""><i><span face=""Arial",sans-serif" style="border: 1pt none windowtext; color: #c84323; mso-border-alt: none windowtext 0cm; padding: 0cm;">[11]</span></i></a>.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0cm; text-align: justify; vertical-align: baseline;"><span style="font-size: 11.5pt;">Pero además como sólo
la angustia puede determinar de una manera latente el ser en el mundo puede
este, como encontrarse ocupándose, cabe el mundo, atemorizarse. El temor es la
forma cotidiana como la angustia irrumpe en el mundo, como caída e impropia,
oculta para sí misma<a href="https://reflexionesmarginales.com/blog/2013/09/28/la-totalidad-del-cuidado-como-estructura-del-dasein/?fbclid=IwAR3TaXzPdDrqnWlQmYZYfMQQDSJUnk_GCqwnQN5EJ2gF_v3d9nlp4mhCKgY#_ftn12" title=""><i><span face=""Arial",sans-serif" style="border: 1pt none windowtext; color: #c84323; mso-border-alt: none windowtext 0cm; padding: 0cm;">[12]</span></i></a>.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0cm; text-align: justify; vertical-align: baseline;"><span style="font-size: 11.5pt;">Hay que subrayar que la
rareza del fenómeno de la angustia es un indicio de que el Dasein, que
permanece regularmente encubierto para sí mismo en su propiedad y bajo el
dominio del uno, puede no obstante abrirse en un sentido original en este
encontrarse fundamental. Con la angustia hallamos un encontrarse fundamental en
un abrirse concreto y especial, en donde el Dasein puede singularizarse. Esta
posibilidad fundamentar de abrirse del Dasein que es en cada caso mío, pueden
realizarse en la angustia, sin desfigurarse entre los entes intramundanos a los
cuales se aferra inmediata, original y regularmente. La pregunta ahora marcha
hacia lo que aquí se ha ganado con esta descripción de la angustia, y si con
ello podemos dar una base fenoménica para responder la pregunta acerca del todo
estructural del Dasein.<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Resein <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Si comprendemos la
dialéctica Resein→Dasein→Dasman, comprendemos que la angustia se produce <span style="mso-spacerun: yes;"> </span>porque el dasman entra en crisis al no poder
transferir su negatividad <span style="mso-spacerun: yes;"> </span>y es que el
dasman se basa en minimizar al otro<span style="mso-spacerun: yes;"> </span>Dasman+→-←-Dasman
cuando no puede hacerlo y su negatividad retorna porque otro dasman le ha
pagado con la misma moneda <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Dasman-→-←+Dasman <span style="mso-spacerun: yes;"> </span>es que el dasman deja de sentirse cómodo en el
mundo y sienta la angustia que le hace consciente de su ser en el mundo <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Dasein←-Dasman <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Es decir que el dasman
retorna su estado dasein sintiéndose un extraño en el mundo, este estado de
angustia, este estar en la nada del dasein lo resolverá o volviendo al dasman o
retornando al resein <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Dasein→Dasman primera opción
<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Resein←Dasein Segunda opción <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Así el sistema puede ocasionar
angustias que lo hagan volver con más fuerza a ser uno más en el mundo y
entonces es claro “no ha pasado nada” El mundo sigue igual y aun más renovado,
como es posible que la angustia lleva al dasein al resein al encuentro de su
ser interior <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>y luego de desde este se interior se encontré tal
fuerza como para superar al dasman, <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Resein→Dasein→Dasman→Cristo <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Calor luego es posible que
en esta guerra de imaginarios espiritual donde el Cristo se enfrente a otros
dasman, el Cristo pierda <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Resein→Dasein→Dasman→Cristo-
→-←+dasman←Dasein←Resein <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Resein→Dasein→Dasman<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Quedando otra vez como uno
más. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Si nos damos cuenta toda
lucha es una lucha axiológica, donde ganamos o perdemos valor y esto depende de
si el otro nos convence de que no valemos o nosotros le convencemos al otro. El
juego del dasman se trata de quien destruye la moral al otro primero. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">En cambio el dasein tiene como
estructura la angustia él sabe un ser en el mundo, pero no se encuentra aún en
este mundo, de la dialéctica con el dasman dependerá alterar el promedio social
y encajar de alguna forma para ver al mundo como su casa, pero si no logrará <span style="mso-spacerun: yes;"> </span>eso es muy peligroso el Dasein puede quedar
desintegrado en un constante conflicto interior →Dasein← <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>o en una muerte en vida donde no hay transferencia
ni retransferencia es decir que esta desconectado del Dasman y del resein<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Resein Dasein Dasman<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Pero si fuera al resein y
reotrnara de el transformado <span style="mso-spacerun: yes;"> </span>se produciría
<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>el proceso evangélico revelando a un Cristo <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Resein→Dasein→Dasman→Cristo<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Si este proceso progresivo
extrovertido continúa de lo espiritual a lo material tendríamos un proceso
revolucionario revelando al súper hombre o más bien súper mujer, porque es a
las mujeres que les toca el proceso revolucionario como una extensión del
proceso evangélico. al estar en el terreno dela materialidad. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Proceso revolucionario <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Resein→Dasein→Dasman→Súper
mujer<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">En cambio si estuviéramos en
un proceso regresivo introvertido se daría el proceso de la iluminación y nos encontraríamos
al buda <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Buda←Resein←Dasein←Dasman <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Y si este proceso se
extendiera y pasáramos de lo material a lo espiritual consciente en el campo ontológico
tendríamos la llena de gracia María <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>María←Resein←Dasein←Dasman <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Estos lados femeninos y
masculinos están en todos nosotros, aquí <span style="mso-spacerun: yes;"> </span>vemos el proceso de manera general veámoslo
particularmente en cada una de las determinaciones ontológicas. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Ya hemos visto la del ser
veamos la del espíritu <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Así podemos tener angustias sensibles,
perceptibles, de entendimiento, racionales, intelectuales donde de pronto nos
lleven a una angustia espiritual. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Y en el Espíritu podemos
pasar de un espíritu subjetivo que entra en crisis a un espíritu objetivo o
viceversa veamos todo el panorama espiritual. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Espíritu absoluto→Espíritu
revelado →Espíritu subjetivo <span style="mso-spacerun: yes;"> </span>→Espíritu
objetivo <span style="mso-spacerun: yes;"> </span>→Anti Espíritu →Espíritu
desintegrado →Espíritu integrado → Espíritu infernal→Espíritu Santo. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Espíritu absoluto→Espíritu revelado ←Espíritu
subjetivo <span style="mso-spacerun: yes;"> </span>←Espíritu objetivo <span style="mso-spacerun: yes;"> </span>←Anti Espíritu ←Espíritu desintegrado ←Espíritu
integrado ←Espíritu infernal←Espíritu Santo <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Podemos ir progresiva como
regresivamente depende en que Espíritu este nuestro dasein, regresivamente
llegamos<span style="mso-spacerun: yes;"> </span>al absoluto y progresivamente
revelamos el absoluto en lo Santo. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">En otros textos hemos
ahondado explicando la cuestión espiritual, esta es la base de todo el proceso <span style="mso-spacerun: yes;"> </span>dando distintos matices al resein que logra
ser resein realmente en el absoluto y develarse en el mundo en el Espíritu Santo.
Lo cual hace al proceso mucho más complejo. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Hay que entender el campo ontológico
de esta manera: <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">(esquema sacado del texto: desarrollo
de la luz de Rodney Colley <o:p></o:p></span></p>
<p class="MsoListParagraphCxSpFirst" style="mso-list: l0 level1 lfo1; text-indent: -18pt;"><!--[if !supportLists]--><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">(1)<span style="font: 7pt "Times New Roman";">
</span></span></span><!--[endif]-->como un punto, esto es, sin dimensión. (2) como
una línea, esto es, en una dimensión. (3) como un plano, esto es, en dos
dimensiones. (4) como un sólido, esto es, en tres dimensiones. (5) como un
tiempo de vida, esto es, en cuatro dimensiones. (6) como un tiempo de vida que
eternamente se repite, esto es, en cinco dimensiones. (7) como un todo, esto
es, en seis dimensiones. <o:p></o:p></p>
<p class="MsoListParagraphCxSpLast"><o:p> </o:p></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Donde cada dimensión está
dentro de otra, así: <o:p></o:p></span></p>
<p class="MsoNormal">Molécula – 1/1,500avo de segundo <o:p></o:p></p>
<p class="MsoNormal">Célula sanguínea – 18 segundos <o:p></o:p></p>
<p class="MsoNormal">Hombre– 1 día <o:p></o:p></p>
<p class="MsoNormal">Naturaleza – 77 años <o:p></o:p></p>
<p class="MsoNormal">Tierra – 25,765 años <o:p></o:p></p>
<p class="MsoNormal">Sol – 200 millones de años <o:p></o:p></p>
<p class="MsoNormal">Vía Láctea – 20 millones de millones de años.<span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"> <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Así cada respiración está
dentro de otra, cada vida está <span style="mso-spacerun: yes;"> </span>dentro de
otra, en nuestro cuerpo está <span style="mso-spacerun: yes;"> </span>la molécula,
la célula, y nosotros estamos en la naturaleza, que está <span style="mso-spacerun: yes;"> </span>en la tierra, que está <span style="mso-spacerun: yes;"> </span>en el sistema solar, que está en la vía láctea.
<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Así la energía está <span style="mso-spacerun: yes;"> </span>en el libido, él libido en la voluntad de poder
y la voluntad de poder en el amor que está <span style="mso-spacerun: yes;"> </span>en el logo, que está <span style="mso-spacerun: yes;"> </span>en el espíritu, que está <span style="mso-spacerun: yes;"> </span>en el ser y que al mismo tiempo todas no son
más que determinaciones del ser. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Así cuando respiramos han
cambiado células en nuestro cuerpo, cuando el ser cambia es que ha cambiado nuestro
espíritu y se ha cambiado nuestro espíritu, es que ha cambiado nuestro logos y
se ha cambiado nuestro logos es que nuestro amor se ha transformado y si eso ha
sucedido es que nuestra voluntad vario y es porque nuestro libido se transfirió
de distinta manera porque hubo un flujo de energía distinto. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Vayamos entonces a los más
pequeño y lo que tenemos es un cambio de discurso<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Cristo en Discurso Revelado→
Dasman Discurso subjetivo→Dasein discurso revelado→ Resein espíritu revelado <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Un Cristo transfirió un discurso
revelado a un dasman que estaba en discurso subjetivo produciendo un Dasein en
estado de angustia<span style="mso-spacerun: yes;"> </span>y esto llevo al
dasein a un cambio de discurso subjetivo a discurso revelado, lo <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>que
levo que ese dasein, pasara a un resein en espíritu revelado.<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Así en un plano “inferior”
se puede transferir un amor filial y producir un discurso, un Espíritu y un
cambio ontológico. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Como se pude transferir una
voluntad de poder en vibración plasmática proceso revolucionario <span style="mso-spacerun: yes;"> </span>o una voluntad de ser en vibración gaseosa
proceso de iluminación y generar un distinto amor, un distinto discurso, espíritu
y por ende cambio ontológico, igual con el libido y la energía. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Desarrollar cada
determinación y sus posibilidades excede este texto ya las hemos visto en otros
y en nuestro proceso de entrenamiento con nuestros hijos, donde por medio de
las técnicas pre expresivas, meta expresivas, expresivas, impresivas vamos
viendo todas las posibilidades de cada determinación y experimentado en la
alteración de sistemas. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Lo que debe quedar claro es
que algún cambio en el campo ontológico repercute en el ser, que puede o no
pasar <span style="mso-spacerun: yes;"> </span>a un diferente estado ontológico y
así recuperar la conciencia de su ser <span style="mso-spacerun: yes;"> </span>superando
la angustia del dasein. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">La estructura del resein se
devela compleja porque integra la estructura del dasein y del dasman y solo se
devela superando estas estructuras, más todo se resume a un campo ontológico fluido
<span style="mso-spacerun: yes;"> </span>¿Puede un hombre lograr este campo por
sí mismo? No, necesita de los otros y de Dios, esta es nuestra respuesta
recurrente, la angustia del dasein solo es superada en el perdón que lo lleva
al resein y que le permite el cuidado al dasein, cuidado que en el Cristo,
Buda, Super mujer, Maria se manifiesta como una donación amorosa que atraviesa
el espejo es decir qué vence a la muerte del ser en el mundo, resucitando. <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">¿Crees tú <span style="mso-spacerun: yes;"> </span>que se lo que hago?<o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">¿Que soy dueño de mí mismo
durante una o media respiración? <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Lo se o
lo soy tanto como sabe el lápiz lo que está <span style="mso-spacerun: yes;"> </span>escribiendo <o:p></o:p></span></p>
<p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">O como se imagina la pelota
hacia dónde se va<span style="mso-spacerun: yes;"> </span>a mover. <o:p></o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><br /></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">Comentarios </span></p><p class="MsoNormal"><span style="background: white; color: #4d5156; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;"> Si me
preguntaran ¿Quién causo la mayor angustia? <o:p></o:p></span></p><p class="MsoNormal"><span style="background: white; color: #4d5156; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">La respuesta es clara Cristo
esta es la angustia del espíritu absoluto de la que depende toda nuestra
libertad. <o:p></o:p></span></p><p class="MsoNormal"><span style="background: white; color: #4d5156; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Luego seguirían las
angustias del espíritu revelado y ahí tendríamos a varios artistas Beethoven en
la música haciendo de la angustia una melodía, Miguel Ángel con una tensión en los cuerpos que revela una
angustia infinita, Shakespeare con su personajes angustiados por el poder y de
echo Van Gogh, aunque el grito Munch expresa la angustia directamente, más desde el
dadaísmo el arte ha dejado de sorprendernos y angustianos.<o:p></o:p></span></p><p class="MsoNormal"><span style="background: white; color: #4d5156; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">En la filosofía queda claro,
Sócrates el mayor angustiador del espíritu subjetivo, muchos filósofos han existencialistas has reflexionado sobre la
angustia pero el que realmente ha provocado la angustia que abrió el camino a
la filosofía es Sócrates, luego hasta Marx y en algo Nietzsche no ha habido
realmente ningún cuestionamiento que nos perturbe, que fácilmente los filósofos
se vuelven dasman académicos. <o:p></o:p></span></p><p class="MsoNormal"><span style="background: white; color: #4d5156; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">El espíritu objetivo tiene
en galileo su héroe angustiador, y en el principio de incertidumbre de
Heisenberg la más cercana angustia,
dando cuenta de la teoría de la relatividad general de ahí la angustia mayor está en trata de encontrar la teoría de unificación
entre las tres fuerzas funadementales y la gravedad. <o:p></o:p></span></p><p class="MsoNormal"><span style="background: white; color: #4d5156; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">El anti espíritu tiene a su
mayor angustiador en el movimiento feminista ahí cabe una mención a Simone de
Beauvoir, claro que se lo entendemos regresivamente tenemos en oriente a Buda,
a Lao Tse, Confucio y Mahoma y en occidente volviendo al sentido progresivo a Judit Butler con la teoría Queer con su
diversidad de géneros llevando la deconstrucción de Derrida a su máximo culmine
posmoderno. <o:p></o:p></span></p><p class="MsoNormal"><span style="background: white; color: #4d5156; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">En el espíritu desintegrado las
IA con el lanzamiento de Gpt4 son las causante de la última gran angustia donde
el humano se ve desplazado, la inversión
del capitalismo en capital constante en vez de capital variable llego al
extremo de reemplazar el trabajo intelectual creativo así como antes remplazaron
el trabajo artesanal mecánico, generando una verdadera angustia verdadera angustia
que abre el camino de la pos humanidad.<o:p></o:p></span></p><p class="MsoNormal"><span style="background: white; color: #4d5156; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Recordemos que las angustias
nos llevan a una inmersión en el dasman para escapar de nosotros mismo o nos desintegran enfermándonos psíquicamente o
y en muy pocos casos nos llevan al resein integrándonos espiritualmente. <o:p></o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;">
</span></p><p class="MsoNormal"><span style="background: white; color: #4d5156; font-family: "Arial",sans-serif; font-size: 10.5pt; line-height: 107%;">Así que si se quiere llegar
al espíritu integrado tendrá que superarse la gran angustia apocalíptica del
calentamiento global de la pos humanidad, de la exclusión social que cada vez
se criminaliza en organizaciones masivas, de la maldad que va superando todos
sus límites ¿Qué hombre podrá hacer esto? Ninguno, solo Dios, solo Dios, solo
Dios, habrá entonces que encarnarlo así que pronto tendremos al más grande
Anticristo. <o:p></o:p></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><br /></span></p><p class="MsoNormal"><span face=""Arial",sans-serif" style="background: white; color: #4d5156; font-size: 10.5pt; line-height: 107%;"><br /></span></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0tag:blogger.com,1999:blog-3940344198623720117.post-70713992172282530552023-05-19T15:49:00.005-07:002023-05-20T10:06:35.438-07:00Resistencias al capitalismo <p> </p><p class="MsoNormal">Resistencias al capitalismo <o:p></o:p></p>
<p class="MsoNormal">Primer horizonte capitalista <o:p></o:p></p>
<p class="MsoNormal">Primer ciclo genovés ibérico extensivo<o:p></o:p></p>
<p class="MsoNormal">Resistencia del antiguo régimen Estructural <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Intermedio intensivo Holandés
<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Segundo horizonte u horizonte medio Reino unido extensivo <o:p></o:p></p>
<p class="MsoNormal">Resistencia de clases infraestructural <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Intermedio Estadounidense intensivo <o:p></o:p></p>
<p class="MsoNormal">Resistencias culturales <span style="mso-spacerun: yes;"> </span>súper estructural <o:p></o:p></p>
<p class="MsoNormal">Tercer horizonte u horizonte tardío datista <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">Resistencia espiritual <span style="mso-spacerun: yes;"> </span>Meta <span style="mso-spacerun: yes;"> </span>estructural <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal" style="background: white; margin-bottom: 0cm; mso-line-height-alt: 15.6pt; mso-outline-level: 1; vertical-align: baseline;"><b><span face=""Arial",sans-serif" style="color: black; font-size: 16pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; mso-font-kerning: 18.0pt;">Ciclos económicos del capitalismo mundial. Giovanni Arrighi<o:p></o:p></span></b></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span face=""Arial",sans-serif" style="border: 1pt none windowtext; color: #777777; font-size: 9pt; mso-border-alt: none windowtext 0cm; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; padding: 0cm;">Publicado el</span><span face=""Arial",sans-serif" style="color: #777777; font-size: 9pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> <a href="http://www.nocierreslosojos.com/cliclos-economicos-capitalismo-giovanni-arrighi/" title="04:30"><span style="border: 1pt none windowtext; color: #777777; mso-border-alt: none windowtext 0cm; padding: 0cm; text-decoration: none; text-underline: none;">27/08/2017</span></a> <span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">por</span> <span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;"><a href="http://www.nocierreslosojos.com/author/admin/" title="Ver todas las entradas de Grupo Akal"><span style="color: #777777;">Grupo
Akal</span></a></span><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span style="color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Giovanni Arrighi (1937-2009),
economista y sociólogo italiano especializado en economía política, está
considerado uno de los máximos representantes de las <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">teorías de los ciclos económicos</span></b>. Doctorado en Economía
por la Universidad de Milán, fue profesor de Sociología en la Johns Hopkins
University, Baltimore. Entre sus publicaciones destacan los libros publicados
en Ediciones Akal <i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">Movimientos antisistémicos</span></i> (con
Immanuel M. Wallerstein y Terence K. Hopkins, 1999), <i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">El largo siglo XX</span></i> (1999),<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;"> Caos y orden en el sistema-mundo moderno</span></i> (con
Beverly J. Silver, 2001) y <i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">Adam Smith en Pekín. Orígenes y
fundamentos del siglo XXI</span></i> (2007).<br style="mso-special-character: line-break;" />
<!--[if !supportLineBreakNewLine]--><br style="mso-special-character: line-break;" />
<!--[endif]--><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 18pt; margin-bottom: 15pt; mso-outline-level: 2; vertical-align: baseline;"><span style="color: black; font-family: "Georgia",serif; font-size: 18pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Pautas evolutivas y cíclicas de
comportamiento del capitalismo histórico<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 18pt; margin-bottom: 0cm; mso-outline-level: 3; vertical-align: baseline;"><b><span style="border: 1pt none windowtext; color: black; font-family: "Georgia",serif; font-size: 13.5pt; mso-bidi-font-family: "Times New Roman"; mso-border-alt: none windowtext 0cm; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; padding: 0cm;">Giovanni
Arrighi</span></b><span style="color: black; font-family: "Georgia",serif; font-size: 13.5pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span style="color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Las <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">similitudes existentes entre
los ciclos sistémicos de acumulación</span></b> –consistente cada uno de
ellos en la emergencia de un nuevo régimen en el curso de la expansión
financiera de un régimen anterior– ha llevado a algunos lectores a atribuir a<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;"> El largo siglo XX</span></i> un argumento
estrictamente cíclico en el que, en palabras de Michael Hardt y Antonio Negri
(2000: 39), «es imposible reconocer una ruptura del sistema, un cambio de
paradigma, un acontecimiento. Por el contrario, todo debe siempre retornar y la
historia del capitalismo se convierte así en el eterno retorno de lo mismo»
(véase también Detti 2003: 551). En realidad, la insistencia del libro en la
recurrencia de las expansiones financieras ni nos impide reconocer rupturas
sistémicas ni pretende describir la historia del capitalismo como un eterno
retorno de lo mismo. A la inversa, pretende mostrar que las reorganizaciones
fundamentales del sistema tienen lugar precisamente cuando lo «mismo» (en la
forma de expansiones financieras recurrentes) retorna.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span style="color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La figura 1 resume la <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">pauta histórica de recurrencia y evolución</span></b> que
puede inferirse de la comparación de los sucesivos ciclos sistémicos de
acumulación contenida en <i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">El largo siglo XX</span></i>.
Tan pronto como comparamos las agencias, las estrategias y las estructuras de
los sucesivos ciclos, descubrimos no sólo que son diferentes, sino también que
su secuencia describe una pauta evolutiva que apunta a regímenes de creciente
tamaño, alcance y complejidad. La figura 1 resume esta pauta evolutiva
concentrándose en los «contenedores de poder» que han albergado <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">los «cuarteles generales» de las principales agencias capitalistas</span></b> de
los sucesivos regímenes: la República de Génova, las Provincias Unidas, el
Reino Unido, Estados Unidos.<o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="background: rgb(241, 241, 241); line-height: 13.5pt; margin-bottom: 0cm; text-align: center; vertical-align: baseline;"><span style="color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; mso-no-proof: yes;"><!--[if gte vml 1]><v:shapetype
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<p align="center" class="MsoNormal" style="line-height: 13.5pt; margin-bottom: 18.0pt; margin-left: 3.75pt; margin-right: 3.75pt; margin-top: 3.75pt; margin: 3.75pt 3.75pt 18pt; text-align: center; vertical-align: baseline;"><span face=""Arial",sans-serif" style="color: #777777; font-size: 9pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Figura 1. Pautas evolutivas del capitalismo mundial<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span style="color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">En el momento del ascenso y plena
expansión del régimen genovés, la <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">República de Génova</span></b> era
una ciudad-Estado de reducido tamaño y de organización simple, que contenía muy
poco poder en realidad. Profundamente dividida socialmente y prácticamente
carente de defensa militar, era a tenor de la mayoría de los criterios un
Estado débil comparado con todas y cada una de las grandes potencias de la
época, entre las cuales su vieja rival Venecia todavía se situaba realmente muy
alto. Sin embargo, gracias a sus vigorosas y densas redes comerciales y
financieras, la clase capitalista genovesa, organizada en una diáspora
cosmopolita, trató en pie de igualdad con algunos de los gobernantes más
poderosos de Europa y logró convertir la incesante competencia existente entre
estos por el capital en busca de inversión en un poderoso motor de
autoexpansión de su propio capital (Arrighi 1994: 109-132, 145-151).<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span style="color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">En el momento de ascenso y plena
expansión del régimen de acumulación holandés, <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">las
Provincias Unidas</span></b> eran una organización híbrida que combinaba
algunas de las características de las declinantes ciudades-Estado con algunas
otras de los ascendentes Estados nacionales. Una organización mucho mayor y más
compleja que la República de Génova, las Provincias Unidas «contenían»
suficiente poder como para ganar la independencia de la España imperial,
arrancar de los imperios marítimo y territorial de esta última un imperio
altamente rentable de bases comerciales y mantener a raya los desafíos por mar
de Inglaterra y por tierra de Francia. Este mayor poder del Estado holandés en
comparación con los genoveses permitió a la clase capitalista holandesa hacer lo
que éstos ya habían estado haciendo –convertir la competencia interestatal por
el capital en busca de inversión en un motor de autoexpansión de su propio
capital–, pero sin tener que «comprar» protección de los Estados territoriales,
como habían hecho aquellos mediante la relación de intercambio político tejida
con los gobernantes ibéricos. El régimen holandés, en otras palabras,
«internalizó» los costes de protección que los genoveses habían
«externalizado», como muestra la figura 1 (Arrighi 1994: 36-47, 127-151).<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span style="color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">En el momento del ascenso y plena
expansión del régimen de acumulación británico, el <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">Reino Unido</span></b> no era tan solo un Estado nacional
totalmente desarrollado, sino que también se hallaba en curso de conquistar un
imperio territorial y comercial de alcance mundial, que otorgó a sus grupos
dirigentes y a su clase capitalista un poder de mando sobre los recursos
humanos y naturales mundiales sin parangón ni precedente. Esto permitió que la
clase capitalista británica hiciera lo que los holandeses ya habían sido
capaces de hacer –convertir en su propia ventaja la competencia interestatal
por el capital en busca de inversión y «producir» toda la protección necesaria
para la autoexpansión de su propio capital-, pero sin tener que apoyarse en
organizaciones territoriales extranjeras, y con frecuencia hostiles, para
obtener la mayor parte de la producción agroindustrial sobre la que se apoyaba
la rentabilidad de sus actividades comerciales. Si el régimen holandés había
internalizado respecto al genovés los costes de protección, el régimen
británico había internalizado también los costes de producción (Arrighi 1994:
43-58, 174-238).<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span style="color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Finalmente, en el momento del ascenso
y plena expansión del régimen de acumulación estadounidense, <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">Estados Unidos</span></b> ya era algo más que un Estado
nacional totalmente desarrollado. Era un complejo militar-industrial de alcance
continental dotado de suficiente poder tanto para proporcionar a una amplia
gama de gobiernos subordinados y aliados una protección tan eficaz como para
dotar de credibilidad a las amenazas de estrangulación económica o de
aniquilación militar dirigidas contra gobiernos no amigos localizados en
cualquier parte del mundo. Este poder, combinado con el tamaño, insularidad y
riqueza natural de su territorio nacional, permitió a la clase capitalita
estadounidense internalizar no únicamente los costes de protección y producción
–como la clase capitalista británica había hecho–, sino también los costes de
transacción, es decir, los mercados de los que dependía la autoexpansión de su
capital (Arrighi 1994: 58-74 y capítulo 4).<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span style="color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Este incremento continuo del tamaño,
el alcance y la complejidad de los sucesivos regímenes de acumulación de
capital a escala mundial se ve de algún modo oscurecido por otra característica
de su secuencia histórica consistente en <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">un doble movimiento, hacia
delante y hacia atrás, de sus modalidades de existencia</span></b>. Cada paso
adelante en el proceso de internalización de los costes por un nuevo régimen de
acumulación implicaba la revitalización de las estrategias gubernamentales y
económicas que habían sido reemplazadas por el régimen precedente.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span style="color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Así, <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">la
internalización de los costes de protección por parte del régimen holandés</span></b> en
comparación con el genovés se produjo mediante una revitalización de las estrategias
y estructuras del capitalismo monopolista de Estado veneciano, que el régimen
genovés había reemplazado. De modo similar, <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">la internalización de los
costes de producción por el régimen británico</span></b> en comparación
con el holandés supuso la revitalización, mediante formas novedosas y más
complejas, de las estrategias y estructuras del capitalismo cosmopolita genovés
y del territorialismo global ibérico. Y la misma pauta recurrió de nuevo con el
ascenso y <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">la plena expansión del régimen estadounidense,
que internalizó los costes de transacción</span></b> revitalizando de
formas novedosas y más complejas las estrategias y estructuras del capitalismo
corporativo holandés (Arrighi 1994: 57-58, 70-72, 243 ss.).<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span style="color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Como muestra la figura 1, esta
revitalización recurrente de estrategias y estructuras de acumulación
reemplazadas previamente genera <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">un movimiento pendular hacia
delante y hacia atrás entre estructuras organizativas </span></b>«imperial-cosmopolitas»
y «nacional-corporativas», siendo las primeras típicas de los regímenes
«extensivos» –como lo fueron el ibero-genovés y el británico– y las segundas de
los regímenes «intensivos», como lo fueron el holandés y el
estadounidense. <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">Los regímenes «imperial-cosmopolitas» ibérico-genovés
y británico fueron extensivos</span></b> en el sentido de que han sido los
responsables de la mayor parte de la expansión geográfica del sistema
capitalista. Bajo el régimen genovés, «se descubrió» el mundo y bajo el
británico «se conquistó». <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">Los regímenes «nacional-corporativos»
holandés y estadounidense</span></b>, por el contrario, fueron intensivos en el
sentido de que han sido los responsables de la consolidación geográfica más que
de la expansión del sistema capitalista. Bajo el régimen holandés, el
«descubrimiento» del mundo, realizado primordialmente por los socios ibéricos
de los genoveses, se consolidó en el sistema pivotado en Ámsterdam de centros
de intermediación y distribución comercial y de compañías otorgadas por
acciones. Y bajo el régimen estadounidense, la «conquista» del mundo efectuada
básicamente por los británicos se consolidó en el sistema centrado en Estados
Unidos de mercados nacionales y corporaciones transnacionales.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span style="color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Esta alternancia de regímenes
extensivos e intensivos difumina nuestra percepción de la tendencia subyacente
a largo plazo hacia la formación de regímenes de creciente tamaño y alcance.
Cuando el péndulo oscila en la dirección de los regímenes extensivos, la
tendencia subyacente resulta magnificada; y cuando oscila en dirección de los
regímenes intensivos, parece ser menos significativa de lo que en realidad es.
Sin embargo, una vez que controlamos estas oscilaciones comparando los dos
regímenes intensivos y los dos extensivos –el genovés-ibérico con el británico
y el holandés con el estadounidense– <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">la tendencia subyacente resulta
inconfundible</span></b>.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><b><span style="border: 1pt none windowtext; color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-border-alt: none windowtext 0cm; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; padding: 0cm;">El desarrollo del
capitalismo histórico como un sistema-mundo</span></b><span style="color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"> se
ha basado, pues, en la formación de bloques históricos, cada vez más poderosos
y complejos, de organizaciones gubernamentales y económicas dotadas con la
capacidad de ampliar (o de profundizar) el alcance funcional y espacial del
capitalismo mundial. Y, sin embargo, cuanto más poderosos y complejos son estos
bloques menor es el ciclo vital de los regímenes de acumulación que han generado,
esto es, menor es el tiempo que han invertido para emerger de la crisis del
régimen dominante precedente para convertirse ellos mismos en dominantes y
alcanzar sus límites que son señalados por el comienzo de una nueva expansión
financiera. Si partimos de la datación de Braudel del comienzo de las
expansiones financieras, este tiempo fue menos de la mitad tanto en el caso del
régimen británico respecto al genovés como en el caso del régimen
estadounidense respecto al holandés (Arrighi 1994: 216-217).<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span style="color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Esta pauta de comportamiento del
desarrollo capitalista en virtud de la cual <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">el incremento en el poder de
los regímenes de acumulación se halla asociado con el acortamiento de su
duración</span></b>, recuerda la afirmación efectuada por Marx de que «<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">la barrera real de la producción capitalista es el propio capital</span></i>»
y aquella otra de que la producción capitalista continuamente supera sus
barreras inmanentes «<i><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">únicamente para erigirlas de nuevo en su
camino a una escala más formidable</span></i>» (Marx 1962: 244- 245). Pero esta
contradicción entre la autoexpansión del capital, por un lado, y el desarrollo
de las fuerzas materiales de producción y de un mercado mundial apropiado, por
otro, puede en realidad reformularse en términos más generales de los
concebidos por Marx, ya que él la aplicó tan solo al capitalismo como un «modo
de producción», esto es, contemplando la internalización de los costes de
producción en la etapa británica de su desarrollo, cuando, sin embargo, el
principio de que la barrera real del desarrollo capitalista es el propio
capital operaba claramente ya en las etapas genovesa y holandesa de desarrollo.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span style="color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Tanto en la etapa genovesa como en la
holandesa, el punto de partida y de clausura de la expansión del comercio y de
la producción mundiales fue<b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;"> la obtención de beneficio
como un fin en sí mismo</span></b> por parte de una agencia capitalista
particular. En la primera etapa, los «Grandes Descubrimientos», la organización
del comercio de larga distancia en el seno y a través de los límites del/os
enorme(s) imperio(s) ibérico(s) y la creación de un embrionario «mercado
mundial» en Amberes, Lyon y Sevilla fueron para el capital genovés meros medios
para su propia autoexpansión. Y cuando en torno a 1560 esos medios dejaron de
servir para ese propósito,<b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;"> el capital genovés se retiró
rápidamente del comercio para especializarse en las altas finanzas</span></b>.
Del mismo modo, la realización de actividades comerciales entre jurisdicciones
políticas independientes y con frecuencia distantes, la centralización del
centro de intermediación comercial en Amsterdam y de las actividades de alto
valor añadido en Holanda, la creación de una red de bases comerciales de
alcance mundial y la «producción» de toda la protección necesaria para la
realización de estas actividades fueron para el capital holandés meros medios
para su propia autoexpansión. Y de nuevo cuando en torno a 1740 esos medios
dejaron de servir a ese propósito <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">el capital holandés los
abandonó para optar por una especialización más concienzuda en las altas
finanzas</span></b>.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span style="color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Desde este ángulo analítico, en el
siglo XIX el capital británico simplemente repitió una pauta de
comportamiento que se había establecido mucho antes de que el capitalismo
histórico como modo de acumulación se hubiera convertido también en un modo de
producción. La única diferencia era que en el ciclo británico, además del
transporte, la distribución y la intermediación comercial y otros tipos de
comercio a larga y corta distancia, así como demás de las actividades
concomitantes de protección y producción, las actividades extractivas e
industriales –esto es, lo que podemos denominar producción en sentido estricto–
se habían convertido en medios esenciales de la autoexpansión del capital. Pero
en torno a 1870, cuando la producción y las actividades comerciales
relacionadas dejaron de servir a este propósito, <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">el capital británico optó por especializarse en la especulación y
la intermediación financieras</span></b>, con la misma celeridad con la que el
capital holandés y el genovés lo habían hecho, respectivamente, 130 y 310 años
antes, y el capital estadounidense lo haría 100 años después.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><span style="color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">La esencia de la contradicción es que
en todos los casos la expansión del comercio y la producción mundiales
constituye un mero medio para conseguir fundamentalmente incrementar el valor
del capital y que, sin embargo, a lo largo del tiempo ello tiende a reducir la
tasa de beneficio y por consiguiente a disminuir el valor del capital. Gracias
a su continua centralidad en las redes de las altas finanzas, los centros
organizadores establecidos se hallan mejor situados para convertir la
intensificación de la competencia por el capital en busca de inversión en su
propia ventaja y mediante ello restaurar sus beneficios y su poder a expensas
del resto del sistema. Desde este punto de vista, <b><span style="border: 1pt none windowtext; mso-border-alt: none windowtext 0cm; padding: 0cm;">la restauración de los beneficios y del poder estadounidenses
durante la década de 1990 sigue una senda que ha sido típica del capitalismo
mundial</span></b> desde sus mismísimos comienzos. La cuestión que
permanece abierta es si esta restauración será seguida, como lo ha sido en el
pasado, por la sustitución del régimen (estadounidense) todavía dominante por
otro nuevo régimen.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm; vertical-align: baseline;"><i><span style="border: 1pt none windowtext; color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-border-alt: none windowtext 0cm; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE; padding: 0cm;">El texto de esta
entrada es un fragmento de “El largo siglo XX”, el libro de Giovanni Arrighi</span></i><span style="color: #333333; font-family: "Georgia",serif; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Nos enfrentamos entonces
ante un nuevo ciclo expansivo del capitalismo, en su constitución de imperio
mundial siguiendo el libro imperio <a href="https://construcciondeidentidades.files.wordpress.com/2014/09/negri-antonio-imperio.pdf">https://construcciondeidentidades.files.wordpress.com/2014/09/negri-antonio-imperio.pdf</a>
y que al parecer los ciclos de Arregui también contemplan, la cuestión es ¿Qué resistencia
podemos plantear ante esta nueva expansión que amenaza ser inter estelar, pos
humana? <o:p></o:p></p>
<p class="MsoNormal">Desde nuestro análisis está <span style="mso-spacerun: yes;"> </span>claro que no puede ser una lucha de clases. <o:p></o:p></p>
<p class="MsoNormal">Y es que no partimos desde la visión materialista dialéctica,
nuestra reflexión filosófica nos lleva al absoluto espiritual meta dialectico en
una coincidencia de opuestos ontológica donde el ser y el no ser son lo mismo <span style="mso-spacerun: yes;"> </span>en el Amor Santo divino y entonces todo parte
de Dios y va a Dios, comprendiendo al capitalismo como una religión siendo la
inversión del cristianismo en una búsqueda material de Dios por medio del capital,
el homo viator, el hombre peregrino <span style="mso-spacerun: yes;"> </span>se
cansó de esperar el reino divino y paso a fabricarlo invertiéndose en un homo
faber , para esto tuvo que superarla primera resistencia del antiguo régimen,
para lo que fue necesaria una guerra de imaginarios, llevada por la reforma
protestante, por el renacimiento artístico, por la filosofía idealista <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>y toda la ilustración, por la revolución científica,
industrial y francesa donde se mata a Dios y el hombre buscara ahora su imagen
en la maquina como antes la tuvo en el animal, así se consolidara el horizonte
medio <span style="mso-spacerun: yes;"> </span>del capitalismo el cual tendrá su
mayor resistencia en la lucha de clases, este fenómeno de lucha de clases no existió
<span style="mso-spacerun: yes;"> </span>antes como tal, es el manifiesto
comunista el que crea esta conciencia y esta resistencia, en el antiguo régimen
el imaginario consolidaba la esclavitud en todo el sistema y al esclavo jamás
se le hubiera ocurrido <span style="mso-spacerun: yes;"> </span>integrarse desde
una conciencia de clase, fueron los barbaros los que lucharon contra los
autoproclamado civilizados, este fue el enemigo de la polis estado que luego se
constituyó <span style="mso-spacerun: yes;"> </span>en imperio, a la caída de
este surge <span style="mso-spacerun: yes;"> </span>sistema feudal constituyendo
el antiguo régimen que será superado<span style="mso-spacerun: yes;"> </span>por
las <span style="mso-spacerun: yes;"> </span>polis estado proto capitalistas en una
guerra de imaginarios , que darán paso al estado nación capitalista <span style="mso-spacerun: yes;"> </span>industrial <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>el cual
recién se enfrentara a la lucha clasista<span style="mso-spacerun: yes;">
</span>cuyo culmine se dará en la guerra fría, donde el proletariado se
identificara como consumidor otra vez en una guerra de imaginarios, que el
capitalismo le ganara al proyecto comunista ¿Esto quiere decir que las clases sociales
han desaparecido? Para nada, más bien su polaridad se ha hecho extrema al punto
que podemos hablar de incluidos y excluidos, veamos las clases sociales:<o:p></o:p></p>
<p class="MsoNormal">Extracto alterado del texto: <a href="http://biblioteca.clacso.edu.ar/ar/libros/reggen/pp17.pdf">http://biblioteca.clacso.edu.ar/ar/libros/reggen/pp17.pdf</a>
<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal">La estructura de las clases sociales se encuentra -en gran
medida- definida por las características que presenta la reproducción del
capital. Igual consideración puede realizarse respecto a su distribución
espacial en un territorio. Cada patrón de reproducción tiene sus propias
particularidades en materia de clases sociales. No desconocemos que las
características que asume la dominación, esto es, los aspectos políticos que
alcanzan forma en un sistema de dominación y en determinadas formas de
gobierno, tienen incidencia también en el problema, como veremos más adelante.
Para una mejor comprensión de este problema es necesario tener en cuenta que en
una sociedad capitalista se distinguen cinco clases: terratenientes, burguesía,
pequeña burguesía, proletariado y campesinado. Cada una de estas clases se
subdivide en fracciones (por ejemplo, en el caso de la burguesía, tenemos las
fracciones agraria, industrial, finaciera y comercial) y en sectores (siempre
para la burguesía: gran burguesía, mediana y pequeña).65 Señalemos un par de
asuntos en relación al proletariado y la pequeña burguesía, que serán de
interés para el tratamiento del tema que aquí nos ocupa. En el proletariado
debe distinguirse el ejército obrero activo (esto es, los obreros que se
encuentran con trabajo de manera permanente) y el ejército obrero inactivo (que
considera a los obreros con trabajos intermitentes, hasta los desempleados
permanentes y el pauperismo). A este último sector obrero Marx califica como
superpoblación relativa o ejército industrial de reserva. Y es este ejército el
que ha crecido aún punto que se puede constituir en el resein de cambio
espiritual. <span style="mso-spacerun: yes;"> </span>Para el caso de la pequeña
burguesía es necesario distinguir dos grandes fracciones: la propietaria (que
se reproduce vía la relación mercantil simple, recurriendo a su trabajo y al
trabajo familiar, sea en actividades artesanales: herreros, zapateros, etc; en
pequeños comercios y talleres; y profesionales con despachos privados), y la no
propietaria (donde encontramos a profesionales en empresas privadas o estatales
y a funcionarios en general, sea en el sector público o privado) <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Vencida
la lucha de clases por el capitalismo haciendo del proletariado un cosumidor y
ampliando su ejército de reserva <span style="mso-spacerun: yes;"> </span>con una
gran masa excluida, la resistencia a la intensidad del mercado global ha sido
cultural pos estructuralista y pos moderna donde diferentes movimientos fragmentados:
Feministas, ecologistas, étnico raciales, entre otros han intentado una
deconstrucción y descolonización del pensamiento único global, lo que ha hecho <span style="mso-spacerun: yes;"> </span>el capitalismo es tomarlos como insumo <span style="mso-spacerun: yes;"> </span>para la sociedad del espectáculo y así <span style="mso-spacerun: yes;"> </span>consolidar su democracia global, hoy la principal
resistencia al G7 que es el poder ejecutivo del imperio está <span style="mso-spacerun: yes;"> </span>en oriente <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>en el
bloque de Rusia, China<span style="mso-spacerun: yes;"> </span>pero en los otros
estratos como su aristocracia económica trasnacional o en su democracia del espectáculo
no hay mayores diferencias, y aunque hay otras resistencias muchos más
radicales como la de Corea del norte , Cuba, Irán, entre otros considerados
como el eje del mal por el imperio, estas no representa realmente mayor obstáculo
sino más bien ejemplos de lo terrible que puede ser un sistema no capitalista, así
que urge formar una nueva resistencia que tenga su biotejido espiritual en las
masas excluidas.<span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Esto exige una redeconstrucion es decir que
las deconstrucciones logren una comunión espiritual donde el ser occidental y
el no ser oriental logren una comunión más allá <span style="mso-spacerun: yes;"> </span>de todas las determinaciones <span style="mso-spacerun: yes;"> </span>sistemáticas, logrando una cibernética del
tercer orden, donde los sistemas se diluyan en sus campos ontológicos dando
paso a un comunismo complementario.<o:p></o:p></p>
<p class="MsoNormal">Si comprendemos el patrón del capitalismo tenemos: <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>I <span style="mso-spacerun: yes;"> </span>II <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Ft<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Ft
<o:p></o:p></p>
<p class="MsoNormal">D – M ….P….M’ - D’ – M ….P….M’ - D’……. <o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>Mp <span style="mso-spacerun: yes;"> </span>Mp <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>III <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">En donde: D = dinero M = mercancía FT= fuerza de trabajo Mp=
medios de producción <o:p></o:p></p>
<p class="MsoNormal">P= producción M’= mercancía con nuevo valor D’= dinero
incrementado <o:p></o:p></p>
<p class="MsoNormal">La llave I (D – D’) representa el ciclo del capital-dinero.<o:p></o:p></p>
<p class="MsoNormal"><span style="mso-spacerun: yes;"> </span>La llave II (P….P)
representa el ciclo del capital productivo. <o:p></o:p></p>
<p class="MsoNormal">La llave III (M’ –M’) representa el ciclo del
capital-mercancías. <o:p></o:p></p>
<p class="MsoNormal">En tanto el ciclo del capital-dinero pone de manifiesto la
esencia del dinero que funciona como capital, la de valorizarse, el ciclo del
capital productivo permite ver no sólo la producción de plusvalía “sino la
reproducción periódica de plusvalía”, esto es , “no como una función ejecutada
una sóla vez, sino como función repetida periódicamente”. Por último, el ciclo
del capital-mercancías nos muestra la valorización, pero como parte de un
proceso en donde al capital, para lograr este objetivo, no puede desprenderse
del valor de uso de las mercancías. M’ debe venderse (por que tiene alguna
utilidad) para realizar en dinero (D’) el plustrabajo que contiene. <o:p></o:p></p>
<p class="MsoNormal">A este patrón le agregamos el de inversión del capital y conversión
del mismo a capital financiero dado por los ciclos del capital en cada uno de
los estados hasta el estado mundial y tenemos el rito y mito capiltalista <span style="mso-spacerun: yes;"> </span>cuya representación está <span style="mso-spacerun: yes;"> </span>en la contradicción de la caída de la tasa de
ganancia <span style="mso-spacerun: yes;"> </span><o:p></o:p></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #020000; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;">Marx denominó a la tendencia decreciente de la tasa de ganancia "la
ley más importante de la economía política". Dicha ley es la que más
controversias ha suscitado no sólo dentro de la economía convencional sino
dentro de la propia literatura marxista. No es para menos, porque lo que la ley
postula es la tendencia al colapso del capitalismo a partir de sus propias
leyes internas. Las mismas leyes que explican su desarrollo y apogeo son las
que lo conducen a su decadencia y disolución.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #020000; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><br />
<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #020000; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><br />
La tendencia a la baja de la tasa de ganancia se origina, contradictoriamente,
en el propio impulso capitalista a autovalorizarse e incrementar la ganancia.
El método fundamental para lograrlo es el aumento de la productividad del
trabajo, que permite comprimir el tiempo de trabajo necesario para la
reproducción de la fuerza de trabajo y, de ese modo, aumentar el tiempo de
trabajo excedente apropiado por el capitalista.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #020000; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><br />
<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #020000; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><br />
La mecanización es el recurso por excelencia del que se vale el capital para
promover ese proceso, y eso supone una inversión creciente en maquinarias e
insumos (capital constante) en proporción mayor que la invertida en fuerza de
trabajo. El producto final contiene progresivamente una menor proporción de
trabajo vivo con relación al trabajo muerto, es decir, ya objetivado en
materiales y medios de producción.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #020000; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><br />
<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #020000; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><br />
La creciente composición técnica se refleja, en términos de valor, en el
aumento de la composición orgánica del capital. Lo paradójico, entonces, es que
la propia dinámica de la acumulación, gobernada por el afán de ampliar los
beneficios, socava ese proceso al estrechar la base de acumulación cuya fuente
de progreso es la utilización del trabajo vivo, es decir, la explotación del
trabajo asalariado. Al multiplicarse el número de bienes enviados al mercado
con decrecientes posibilidades de generar beneficios, aumentan las dificultades
para valorizar el capital. Se pone en evidencia que la composición orgánica del
capital, resultante de la acumulación, no hace aumentar el beneficio lo
suficiente como para proseguir la acumulación bajo las condiciones de
producción dadas; o lo que es lo mismo, que se acumuló demasiado capital con
relación a la tasa de explotación existente.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #020000; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><br />
<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #020000; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><br />
En una economía cuyos actores intervienen en forma ciega y anárquica, el
proceso que describimos emerge como un fenómeno de mercado. El excedente de
capitales aparece bajo una forma invertida, como una escasez de demanda o
sobreproducción de mercaderías (es decir, como un simple desequilibrio entre
oferta y demanda).<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #020000; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><br />
<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #020000; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><br />
Marx señaló una serie de causas contrarrestantes de dicha tendencia, que se
derivan de los factores que inciden en su determinación (1). Enumera las
fuerzas contrarrestantes que elevan la tasa de plusvalía (mayor grado de
explotación; reducción del salario, incluso por debajo de su valor;
sobrepoblación) o inciden en la composición orgánica a través del abaratamiento
del capital constante. También menciona el comercio exterior que incide sobre
ambos factores, o la rotación del capital.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #020000; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><br />
<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0cm;"><span face=""Arial",sans-serif" style="color: #020000; font-size: 13pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: ES-PE;"><br />
El conjunto de las causas enumeradas tiene límites precisos y opera como
contratendencia, es decir, su acción sólo es transitoria e insuficiente para
invertir la tendencia dominante a la baja de la tasa de ganancia, que concluye
finalmente abriéndose paso.<o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Y entonces tenemos la experiencia cero del capital donde su
ser queda revelado y su no ser también produciendo una crisis que llevara a una
nueva estructural mucho más grande, el capital resucita, el capital es Dios y
la única forma de vencer a un dios que resucita, es desde el misterio dhármico donde
el nirvana nos libra de su ilusión de ser y entonces pasamos del <span style="mso-spacerun: yes;"> </span>no ser al ser para no ser revelando en el
espejo de nuestra conciencia la ilusión maldita del capital que en cada resurrección
va consumiendo más y más energía matándonos en vida con su ciber necro política
,lo que seguiría es el renacimiento del Dios vivo que realmente vence a la
muerte, resucitando a la vida, esto es el atravesar el espejo en el verdadero
ser. <o:p></o:p></p>
<p class="MsoNormal">Todos los ríos al unísono <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">No destenses el arco <o:p></o:p></p>
<p class="MsoNormal">Soy tu flecha de 4 plumas <o:p></o:p></p>
<p class="MsoNormal">Sin estrenar <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Soy un vocablo fuerte y afilado como hoja de cuchillo <o:p></o:p></p>
<p class="MsoNormal">Y no un sí ni un quizás <o:p></o:p></p>
<p class="MsoNormal">Que se esfuman en el aire. <o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Soy luz del sol que enciende la oscuridad <o:p></o:p></p>
<p class="MsoNormal">¿Quién ha creado la noche? <o:p></o:p></p>
<p class="MsoNormal">Soy una forja sumida en el fondo del fango de la tierra <o:p></o:p></p>
<p class="MsoNormal">¿Qué es el cuerpo? <o:p></o:p></p>
<p class="MsoNormal">Aguante <o:p></o:p></p>
<p class="MsoNormal">¿Qué es el amor?<o:p></o:p></p>
<p class="MsoNormal">Gratitud <o:p></o:p></p>
<p class="MsoNormal">¿Qué se oculta en nuestro pecho? <o:p></o:p></p>
<p class="MsoNormal">Risa <o:p></o:p></p>
<p class="MsoNormal">¿Qué más? <o:p></o:p></p>
<p class="MsoNormal">Compasión <o:p></o:p></p>
<p class="MsoNormal">Qué <span style="mso-spacerun: yes;"> </span>el amado sea mi
sombrero bien calado en la cabeza <o:p></o:p></p>
<p class="MsoNormal">O tensos cerraderos atados a mi<span style="mso-spacerun: yes;"> </span>pecho. <o:p></o:p></p>
<p class="MsoNormal">¿Alguien pregunta cómo es posible que el amor tenga pies y
manos? <o:p></o:p></p>
<p class="MsoNormal">¡El amor es el creador de los pies y de las manos! <o:p></o:p></p>
<p class="MsoNormal">Tu padre y tu madre retozaban en los juegos del amor <o:p></o:p></p>
<p class="MsoNormal">Y apareciste tú <o:p></o:p></p>
<p class="MsoNormal">¡No preguntes que es lo que puede hacer o crear el amor! <o:p></o:p></p>
<p class="MsoNormal">Observa los colores del mundo <o:p></o:p></p>
<p class="MsoNormal">El agua dulce corriendo por todos los ríos al unísono <o:p></o:p></p>
<p class="MsoNormal">La verdad que mora en el rostro de Cristo. <o:p></o:p></p><p class="MsoNormal"><br /></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhpeAWmtiGH00TGKYjWzBHBnD92-BPu-6qLgD3Idv8tvEl6E-E-aPk1TIJ1I61XzOs_XYoR1JR0xkryqEcrXPg17i-IIMouNYHi8RkXoPUzU158rc8SFcVqN4-C_UBoIj0SPFj40d_enAcbuAzf6Er5P8rHKLMbNIMNAI-_kOS6HNRNWZ7sz1q_MADe/s960/347131649_946222669759650_8204884261531803175_n.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="898" data-original-width="960" height="299" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhpeAWmtiGH00TGKYjWzBHBnD92-BPu-6qLgD3Idv8tvEl6E-E-aPk1TIJ1I61XzOs_XYoR1JR0xkryqEcrXPg17i-IIMouNYHi8RkXoPUzU158rc8SFcVqN4-C_UBoIj0SPFj40d_enAcbuAzf6Er5P8rHKLMbNIMNAI-_kOS6HNRNWZ7sz1q_MADe/s320/347131649_946222669759650_8204884261531803175_n.jpg" width="320" /></a></div><br /><p class="MsoNormal">Diacrítica </p><p class="MsoNormal"><br /></p><p class="MsoNormal"><span style="background-color: #f0f2f5; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px;">Caminos: Occidente tiene tres caminos la lo uno pitagórico, la dialéctica de Heráclito y la meta física de Parménides, todos estos caminos pueden ser integrados en el misterio pascual cristiano base de toda su espiritualidad y fundamento de su ciencia que va de la hipótesis teórica a la experimentación empírica para establecer teorías, he aquí el espíritu absoluto como base de toda su estructura 1→0→1 así cuando estudiamos el capitalismo tenemos D→M→D´ dinero trasferencia mercancía transferencia dinero prima es decir capital, que no es otra cosa que el espíritu absoluto, cuya máxima realización esta en la vida muerte y resurrección de Cristo. Oriente tiene tres margas el janana marga que se revela en buda como una iluminación nirvanica cuya formula es la del vacío 0→1→0 he aquí el vacío cuantico fluctuando produciendo un ser virtual para luego ese ser sea absorbido por el vacío, el karma marga que realmente llega su culmine con Taoismo-confusionismo, en uno aprendemos a fluir en nuestra naturaleza espiritual yin inspirando y yan exhalando y en el otro el li para comportarnos socialmente dosificando nuestra respiración y el ultimo marga el Bhakti Marga el camino de la devoción que realmente llega al culmine con el islamismo donde los musulmanes se someten a este vacío espiritual para ser el espejo de Dios, he aquí el anti espíritu absoluto, este creara su ciencia en el silencio, en la no acción, en la meditación, para que fluya el chi divino así su comerció es el M→D→M´ logrando mercancías de real valor, pero no creando capital. Lo claro es que hay que integrar al Espíritu absoluto y al anti Espíritu absoluto para que realmente la vida sea y unir los 6 caminos en uno donde el Cristo y su Iglesia se encuentren el ser y el no ser se revelen como lo mismo, el problema es que el hombre se corrompe 1+→←-0 y la estructura de esta corrupción es minimizarlo al otro para yo tomar valor el rito del hombre es la guerra , su mito es el imperio donde pretende imperar sobre los otros, su subjetividad es la burguesa que se basa en la explotación del otro generando la plusvalia de muy diversas formas ¿La pregunta es se puede generar valor, sin juegos de suma cero, sin minimizar al otro, sin esclavizarlo la respuesta es clara 1←→0 se puede toda la meta historia es la búsqueda de este encuentro y es en este encuentro que se genera valor mas allá de todo sistema en una comunión real. ¿Quién es la mas afortunada de toda esta orquesta? La caña. Su boca te toca los labios para aprender música. Todas las cañas en especial las de azúcar, no piensan más que en esta oportunidad. En el cañaveral se mecen libremente al compas de estas danzas. Sin ti los instrumentos morirían. Una se sienta a tu vera y otra recibe un largo beso. La pandereta te ruega: Tócame la piel para ser yo misma. Ayúdame a sentirte inundando cada miembro hueso a hueso. Para lo que anoche fue muerte sea hoy plenitud. ¿Por que vivir con mayor sobriedad y sentir que te retiras como la marea? No pienso vivir así o me das suficiente vino o me dejas en paz. Ahora que se lo que es, estar conversando contigo sin cesar.</span></p><p class="MsoNormal"><br /></p>Christian Francohttp://www.blogger.com/profile/02689572312283268538noreply@blogger.com0